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EVERYMAN
October i 8 — April i i
1912-13
EVERYMAN
HIS LIFE, WORK, <^ BOOKS
VOLUME ONE
LONDON : PUBLISHED BY
J. M. DENT £5? SONS, LIMITED
MCMXIII
Hazell, Watson & Viney, Ld.,
Printers,
4-8, KiRBY Street, Hatton Garden,
London, EC.
LIST OF CONTENTS
INDEX OF SUBJECTS
A Hundred Years Ago. (Entrance into Moscow.) By Count
do Segiir 47
Alsace, The Problem of. By Henri Lichtenberger 265
American Election, The IxMson of the. By Hector Macpherson 134
Angell, Norman, Biographical Sketch of 140
The Omissions of. By Cecil Chesterton ... 115
On the Balkan Crisis. By H. H. O'Farrell,
F.R.G.S. 371
Anglo-German Relations, How to Improve. By Prof. Rudolf
Eucken 551
ApoUonius of Tyana. By J. C. Squire 703
Arbitration as a Substitute for War 358
Austen, Jane. By Augustus Ralli 218
Awakening in New England, An. By Vida D. Soudder ... 742
Balfour, Mr. A. J., as a Philosopher and Thinker 80
BaJkan, Crisis, Mr. Norman Angell on the. By H. H. O'Farrell 371
Balzac, The Best of 212
,, Selections from 389
Balzac and Scott. By George Saintsbury 22
Bastille, Life in a fjondon. Part I. By Thomas Holmee ... 682
Part II. „ „ ... 714
Part III ... 743
Part IV. „ „ ... 781
Bennett, Arnold, Literary Confessions of 28
Benson, Monsignor. By E. Hermann 110
Benson, Robert Hugh, as I Know Him. By Raymond Blathwavt 364
• ~ ■ ■ - ----- - "652
784
Bergson, the French Philosopher. By Henri Maze!
Bjornson in English. "A Gauntlet." By Norman W. Duthie
Books, The Burden of, and How to Bear it. By F. T. Dalton 459
Books, The Gold in. By Dr. William Barry
Boy and his Mother, The. By Gilbert Thomas
Brain Degenerating? Is the Human. By Hubert Bland
Browne, Sir Thomas. By E. Hermann
Burns, Was, a Modern Dante?
Cadis of London, The. By M. Hamilton
Campbell, R. J. By E. Hermann
Canada, and the Empire. By John A. Cooper
Carlyle, Jupiter. By Norman Maclean 336,
Chalmers, Dr., as Social Reformer. By Hector Macpherson . .
Charles II., The Truth About. By (>cil Chesterton
Chesterton, G. K. : An Appreciation
"G. K. C." as a Heretic. By Charles Sarolea
Child, The Problem of the. By Hector Macpherson
58
495
807
684
460
403
180
678
366
811
77
172
560
550
Church and Social Problems, the. By Hector Macpherson 614
Churches, The Future of the. By Rev. R. J. Campbell ... 9
Churches, What's Wrong with the? By W. Forbes Grav, 214, 242
Citizen, The Call of the. By Lady Frances Balfour 719
Civil Servants as Slaves of the SUte. By P. C. Moore 232
Commons in Duress, The 203
Conrad, Joseph, The Art of. By Richard Curie 176
Constantinople for Christendom. By Rev. Percy Dearmer ... 199
Cooking Threatened, French Supremacy in 46
Copyright Bill, An Open Letter on the New. By Charles
Sarolea 521
Correspondo-ncc —
Angell, Mr. Norman, The Omissions of 181, 208
~ " ■ ... 630, 728, 764,792, 829
Anglo-German Relations
Army, The, and Unemployment
Bar, The Girl Behind the ...
Bemiett, Arnold, A Protest by
„ „ Reply to
Bible, The Value of
Calvinist, The Modern, and Progress
Carlyle's "Gospel of Work"
Chesterton, G. K., and Bernard Shaw
G. K. C. as a Heretic
Children and Music Halls
Churches, The Future of the
Church, The, and Social Problems
Citizen, The Call of the
Classics, How to Save the
Constantinople and Christendom
Cross, The, and the Crescent
Daughter, The, at Home
Defence, The World's
Divorce, The Problem of
Dowry Question, The, and French Marriarees, 504, 538, 572,
600, 631
Education, An Eton
,, A Roman Catholic
„ In Defence of the Board of ...
„ Miners and
,, National
Educational Reform
Edwin-Drood Controversy, The
England and Germany
Enterprise in Business
Esperanto
Eugenist, The Case for the
Everyman, Message of
On
Feminism in Literature
German, The Neglect of
Germany and Religion
Government Schools, Why. are Unpopular
Half-Tiracrdom, The Glorious Freedom of
474, 508, 536, 573, 668,
62, 94, 127,
272, 309,
470,
560,
732
698
92
S3
734
665
378
380
665
631
157
735
794
128
341
474
537
210
248
536
574
604
599
792
732,
730, 765, 830
2.51, 310
1.58
830
797, 826
308
160
210, 250
210, 246
63, 94, 128, 148, 158
535
602
796
53C,
MO, 469,
208,
Correspondence (continued)—
Histori<;al Novels
Holland, Reading in ...
Ibsen and Democracy ...
Income 'Tax. A Progre«sivi< .
Industrial Unrest
Irish History, The Facts of
Joan of Arc, The Trial of .
King's Mirror, The
Lamb and Burns
Land Reform
Largely Emotional
Literature, The Practical Teaching of
Macpherson, Mr., on G. B. S
Maaefleld, jr., The Poetry of
Mill Girl, The
Miners and Education
Moth and Rust
Napoleon as a Socialist
Newman, The Real
Nietzsche, Shaw, and Oscar Wilde
Novel, The Tyranny of, and Bible Reading . .
Paganism and Christianity
Patriotism, The Ethical Foundations of
Peace and War
Peasant Proprietorehip and the Tentamentary Law
Peasant, Tho Chance of the
Persia, The Strangling of .
Pius X., Pope
Pleasure, The Cult of
Poland, The Partition of
Poverty, War Against
Progress and Christianity
Protestant Protest, A
Protestantism, Scotland's Debt to ...
Redmond, John
Refugees, The
Roman Catholic Protest, A
Ruskin on W*r ■
Ruskin. Prof. Saintsbui-y on
Schoolmaster, The Sad Lot of
Servile SUte, The
Shaw, Bernard, and lleligious Reforms ...
,, „ G. K. Chesterton and
Shop Girl, Tho
Single Tax, The, v. Shaw, Belloo, and G. K. Chesterton
412,
798,
341,
380,
567,
608,
272'
... 636,
571, 599,
310,
408,
535,602,
.504,
603,
,, ,, and Land Nationalisation
Social Conditions? Is Religion re^onsible for
Socialism, The Collapse of 248,
,, Tho Life and Death of
Student Teachers, A Chance for
Superman, The
Swiss, The Moral Progress of
Teachers, Should, Become Civil Servants?
Turk, A Hungarian Plea for the
Unemployment and Over Population ...
Wells, H. G
Wells, Mr., and the Labour Revolt
Wesley's Journal
Westward Hoi 156,181,210,270,
Wilde, Oscar
Women's Movement, An Appeal to
Woman Suffrage, The Government and
Work, Out of
World Ugly, The
Countries of the World: An Attempt in Human Geography.
By Charles Sarolea.
I. — Russia ..
II. — Belgium
III. — Germany
IV. — Switzerland
v.— The Kingdom of Poland
VI. — The Argentine Republic
VII.— Holland
VIII.— China
IX. — Spain
X. — ^Roumania
Countries of the World. By Constance de la Cour.
XI. — Denmark
Cross and the Crescent, The. By Dr. Percy Dearmer
US
665
700
410
271
7>X
()3C
C04
503
182
602
796
246
766
598
210
439
95
538
537
832
410
162
410
62
438
156
634
573
271
734
181
342
702
128
181
438
662
633
343
664
380
668
377
409
410
271
341
378
273
Decay of Our Nation, and Imperialist Policy, The.
Mayers Hyndman
Deck, Men of the Lower. By A Naval Officer ...
Democracy and Diplomacy. By Hector Macpherson
Demos the Drunken Giant. By Dr. William Barry
Disraeli, The Paradox of
Divorce, The Problem of. By Hector Macpherson
Dome, Under the Great
Dostoieffsky, Feodor. By J. A. T. Lloyd
,, and tho Religion of Human Suffering
Doyle's, Sir A. C, "Refugees"
Drama, Sex and the. By Arthur Owen Orrctt ...
Early English History, New Light on
East, A New Power Arising in the
By H.
636
160
764
377
668
160
272
157
278
635
701
800
360
394
424
4.56
489
5,54
584
618
650
776
391
427
117
70
83
234
166
240
401
588
54
815
626
120
VI
INDEX
iA<i.Mii.su., A Gre»t, an J n Groat Preaohor. By Nornian
Mscloan
Eduo&tian&l Roform. Bv Prof. John Adaina
By Prof. J. J. Findlay
Educational Syinpoeium : —
Introduction. By the Editor
1. By A. C. Benaon
11. By W. H. D. Rouao
III. By 0»car Browninpr
Education. The Nationalisation of
•Edwin Drood" Controvprsjr, The. By Liddell Geddie
Empire. A Motto of. Bv Sir Sidney Lee ... •;. •
Enterprise in BuaineM. An Omission in the Socialist Argument
Raperanto, A Plea for
Eton, Edu«ition. An. By Mgr. R. H. Beneon ..
". " " A Reply to Mgr. Benson, By an Eton
Maat^T
Euckcn, Rudolf. By E. Hermann ...
Eugenist, The Case Against the. By Hector Macpherson
EriRTMAN. The Message of •■■ —
The Now Year Message of. By the Editor
Fabre. Henri, The Insects' Homer. By Prof. J. Arthur Thomson
Fawcciit, Mrs. Henry, An Appreciation o{. By Mrs. H. M.
Swanwick •. •■
FitiGerald, Edward, and his Times. By Augustus Ralli
Ford House. By Dorothy Eyre J
France, Anatole, A Visit to. By Mrs. John Lane
French Novel, A Notable. By Sir George Douglas ...
Frendi President, The New, Monsieur Raymond Poincare.
Bt "C. S."
French Renascence, The. By Charles Sarolea
Gabworthv, John. Character Sketch of. By E. Hermann ...
Gaskell, Mrs., The Women of. By Margaret Hamilton
German Emperor, The. By Charles Sarolea 56,
German, Tlie Neglect of
Germany and England. By Prof. Hans Delbruck
England, and. Bv Sir John Brunner
„ „ A" Reply to Sir John Brunner by
G. F. Foulflton ... ..."
Germany, Our Relations with
Gibbon's Autobiography
Goltz, von der, A Question put to Field-Marshal
GooseberryFool. The. By "W. R. T."
Gore, Bishop. By E. Hermann
Girondists,' The Trial of'.' By Henri Mazel
"Great Adventure, The," at the Kingsway Theatre
Greek Drama, The. By Prof. J. S. Phillimore: —
I.— jflschylus
II.— Sophocles
III.— Euripides
Hakluyt's Voyages. By A. G. Pe.%kett
Happiness, The Philosophy of. Bv Mrs. Havelock EUis
Hobby Horse, The Master of— Laurence Sterne. By W. R. T.
Hugo. Victor. Bv E. Hermajui
Hyde Park— The People's Forum
Hyndman, Henry Mayors. By "C. C."
Ibsen, Henrik
Imprisonment, A Few Facta Concerning. By Thomas Holmes
Imprisonment, Facts and Suggestions Concerning. By Thomas
Holmes
Industrial Unrest. By Emile Vandervelde
„ „ By Hector Macpherson
Insects' Homer, The— Henri Fabre. By Prof. J. Arthur
Thomson
Irish Character, The Making of
Irish Mystic, An: "X" and Agricultural Co-operation
Islam, The Influence of, upon Christendom. By Dr. Percy
Dearmer
PACE
597
625
745
4/)
U)
41
112
5.S0
190
697
744
750
328
374
404
406
55C
198
3
3,59
213
524
239
689
428
4.5.5
207
780
174
72
11
45
108
168
2.52
399
1.38
433
149
716
788
751
718
753
783
184
790
201
748
340
333
520
5.52
647
169
390
213
467
487
423
James, Henry, Wit and Wisdom of 46
.lona of Arc, The Trial of. By Henri Mazel 532
"John Bull's Other Island," at the Kingsway Theatre. By E.
Hermann 6.54
King Edward in his True Colours. Bv Svdnev Whitman ... 381
KnightB Templars, The Trial of. By Henri Mazel 302
Knox's, John, Influence on Scottish Education. By Lord
Guthrie 1.56
Kropotkin's "Fields, Factories and Workshops." By Hector
Macpherson 38
I-obour Revolt. The. By H. G. Wells 519
T-and Monopoly 1,37
Land Reform, Everyman's Referendum on 362
Lang, Andres, The Trustworthiness of. By A. Blyth Webster 121
"Largely Emotional." By Dr. William Barry 114
I.«fctora to Living .\uthor8. I. — To Anthony Hope, Esq.
By Lewis Melville 468
Life at High Pressure 297
Life, The Origin of. By Alfred Ruasel Wallace, O.M 5
Litcrarv Competition, Our 33, 303
Literary Note«. By "X. Y. Z," 267, 305, 334, 367, 400, 432,
465, 494. 526. .558. 590, 622, 655, 690, 715, 752, 782, 822
Literature, The Practical Teaching of. By "Sigma." 529
Living Wage, The 488
London Bastille, Life in a. By Thomas Holmes, 682, 714, 743, 781
London's Saturday Night 627
Loudon, The Bishop of. By E. Hermann .
London, The Night Side of
Maeterlinck, Maurice
Main Currents of Modern Thought. By Rudolf Eucken
Masofield's Portrait, Mr. Bv Ernest Rhys
The Poetry of. By Gilbert Thomas
Masque of Learning, The
Masterpiece for the Week —
I.— Balzac's "Old Goriot" By J. Middleton Murry
II.— Rousseau's "Emile." By Charles Sarolea
in. — Balzac's "Cousin Pons." By Henri Mazel
IV.— Motley's "Rise of the Dutch Republic"
V. — Maeterlinck's "Blue Bird." By Florence G. Fidlcr
VL— Ruskin's "The Crown of Wild Olive." By Prof.
G. Saintjibury
VII.— Walt Whitman's "Leaves of Grass."
Ernest Rhys
VIII.— Walt Whitman's "Leaves of Grass."
Ernest Rhys
IX.— Mrs. Gaskell's "Sylvia's Lovers.'
Prothero
X.— Thomas Carlyle's "Sartor Resartus.'
Macpherson
XI. — Huxley's "Lay Sermons"
XII.— William Law's "Serious Call." By Hugh Sinclair
XIII.— Thackeray's "Vanity Fair." By John K. Prothero
Meredith and Carlyle. By W. R. Thomson ...
Meredith, George, in his Letters. By Darrel Figgis
Merrick, Leonard. By M. Hamilton
Moliere and Mr. Shaw. By Ernest Rhys
Montaigne, Our Portrait of
Montaigne and Nietzsche. By Charles Sarolea
Montenegro and its Ruler
Montessori Method, The ...
More, Sir Thomas, The Picture of. By E. R
Moscow —
Entrance into Moscow. By Count de Segur
The Burning of Moscow. ,, ,.
The Retreat from Moscow. ,, ,,
Moth and Rust. By Dora Owen
„ A Reply to. By Wilfred A. Nathan
Mother, My. By Peter Altenberg
Part I. By
Part'lL By
By John K.
By Hector
FAGE
76
498
42
596
300
188
657
431
466
.500
527
559
591
623
6.56
694
721
758
785
820
238
26
335
88
396
814
20
369
236
47
85
177
113
170
52
2C8
658
53
139
814
85
IJapoleon as a Socialist. By Charles Sarolea 264,
Newman, Cardinal, A Defence of. By W. S. Lilly
Newman, 'The Real. By A. Houtin
Nietzsche, The Confessions of. By Henri Liohtenberger
„ Montaigne and. By Charles Sarolea
,, Zarathustra, on Reading and Writing
Notes, of the Week, 1, 37, 69, 101, 133, 165, 197, 229, 261, 293,
325, 357, 389, 421, 453, 485, 517, 549, 581, 613, 645, 677, 709,
741, 774, 806
Novel, The Tyranny of the. Bv Canon Barry 337
Now, The Eternal. By Edmund G. Gardner 458
Octopus, The London 137
Out of Work. By Dr. Percy Dearmer 615
Pagan and Christian Ideals. By Hector Macphei-son 688
Parkman, Francis, as the National Historian of Canada ... 154
Patriotism, The Ethical Foundations of. By Charles Sarolea 244
Peace, Why I Believe in. By Norman Angell 13, 89
Peace with America, The Cent<'nary of. By Hector Macpherson 326
Peasant, The CSiance of the. By G. K. Chesterton 4
„ ,, „ A Rejoinder 116
Pepys, Samuel, The Dream of 81, 111
Pepys's, Mr., Portrait of. Bv Ernest Rhys 106
Pius X. By Abbe Houtin ' 79
Pleasure, The Cult of. By Hector Macpherson 436
Poetry —
-Appeal, An. By Annie Matheson 338
A ready. In. By Eric Lyall 592
Bermondsey, From. By Thomas Burke 720
Christmas, 1912. By Riocardo Stephens 363
Craftsman. The. By E. R 118
Day and Night in Ix)ndon. Bv William A. Page 552
Eve. By "Syned." " 725
Fair As.surance, The. By Max Plo-wman 817
Fantasy. (Translation from Gerard de Nerval.) 626
Flowers of the Earth. By Dan-ell Figgis 33
Hat, Her. (From Jules Lemaitre.) .528
Hospital Nuree, The 583
Invasion, The. By Ella E. Walters 654
Kinship. By Thomas Moult 242
Masefield, John, Two Poems by : The Harp, and Dead Calm 146
Memoriam, In. By Lewis Wharton 187
Merc<lith, To George. By H. B. Binns 10
Moments. By George S. Astins 269
Night. By Josef Eichendorff, Freiherr von ... ■•■ 148
Owls, The. (From Baudelaire.) 459
Pagan's Testament. A. By Thomas Moult . 108
Pasisci-s-Bv. By Eric Lvall .502
Peace. By Herbert Baxter 696
Poetry, The Tribimal of. By J. S. Phillimore 183
Prison. By Lady Margaret Sackville 682
Progress. By E. G. Buckeridge 297
See, The. Bv Isidore G. A.scher 200
Sea Spray. 'By .\. E. Stirling 392
Strophe (with Translation). By Graf Adolf Friedrich von
Soliack 206
Suffragist. The Answer of Lady Margaret Sackville ... 78
Sultana's Head, 'The. Francois CoppSe. Translated by
R. B. Townshend 660
INDEX
VII
Poetry (oontinucd)— »age
Through Gates of Sleep. By Winifred Holmden ... ... 784
To Some Birtls Singing on a Mild Morning in Midwinter.
By Gilbert Thomaa SfiB
Two Dawn.". The. By Carlton Howell 789
Winter Thoughts— Dartmoor Gaol 4(>2
Wood, The. By Reginald Peirson 361
World's Defence, The. A Reply to Lady Margaret Sack-
ville. By "C. W." IM
Poincare, Raymond, Monsieur, The New French President.
By C. S *55
Poincare, Monsieur, a.i a Man of Letters. By Charlea Sarolea 493
Polar Exploration, 'ITie Pi-csent Position of. By Sir Ernest
Shaokktou. C.V.O. ... 71
Portraits and Character Sketches. Portraits by W. H. Caffyn —
1. Angell, Norman, Biographical Sketch of 140
,, Portrait of 141
2. Benson, Robert Hugh, As I Know Him. By Raymond
Blathwayt 364
Benson, Mens. , Robert Hugh, Portrait of 365
3. Bergson, The French Philosopher. By Henri Mazel ... 652
Henri, Portrait of 653
4. Browne, Sir Thomas 684
Portrait of 685
5. Burns, Was, a Modern Dante? 460
„ Robert, Portrait of 461
6. Chesterton, G. K., An Appreciation 172
Portrait of ... 173
7. DcstoiefFski and the Religion of Human Suffering .. 588
Feodor 589
8. Eucken, Rudolph. By E. Hermann 5.i6
„ ,, Portrait of 557
9. Fawcctt, Mrs. Henry, An Appreciation of. By Mre.
H. M. Swanwick
Fawcett, Mrs. Henry, LL.D., Portrait of
10. France, Anatole, A Visit to. By Mrs. John Lane
,, ,, Portrait of
11. Gateworthy, John. By E. Hermann
,, ,, Portrait of
12. Gore, Bishop. By E. Hermann
,, ,, Portrait of
13. Hugo, Victor. By E. Hermann
,, ,, Portrait of
14. Ibsen, Henrik
,, ,, Portrait of
15. MaoCarthy, Miss Lilla.h, as Viola in "Twelfth Night "
16. Maeterlinck, Maurice. Portrait by Will Rothenstein ...
,, ,, Character Sketch
17. Masefield's, Mr., Portrait. By Ernest Rhys
Mascfield, John, Portrait of
18. Montaigne, Our Portrait of
,, Portrait of
19. More, Sir Thomas. By E. R
,, ,, Portrait of
20. Pepys's. Mr., Portrait. By Ernest Rhys
Pepys, Mr., Portrait of
21. Poincare, Mons., as a Man of Letters. By Charles
Sarolea
Poincare, Mons., Raymond. Portrait of
22. Rodin, Auguste, Character Sketch of. By Henri Mazel
,, • ,, Portrait of. By Will Rothenstein ...
23. Rous.seau, Jean Jacques. By E. Hennann
., ,. Portrait of ...
24. Swedenborg, The Savant and the Seer. By J. Howard
Spalding
Swedenborg, Emanuel
25. Wallace, Alfred Russel. Portrait by Will Rothenstein
,, „ A Note on
Poor, The Housing of the. By Hector Macpherson
Poverty, War Against. By Mrs. Sydney Webb, D.T/itti. 109,
„ ,, „ A Rejoinder. By Mrs. Svdney
Webb, D.Litt
Preachers of Today, Great. By E. Hermann —
I. — The Bishop of London
n. — Monsignor Benson
IIL — Bishop Gore
IV.— Rev. R. J. Campbell
"Pretenders," The (of Henrik Ibsen), at the Haymarket
Theatre. By C. B. Purdom
Protestantism, Scotland's Debt to. By Hector Macpherson ...
Putuniayo Atrocities, The
Railways, The Nationalisation of. By Hector Macpherson
Redmond, Mr. John. — A Misunderstanding. By Prof. T.
Kettle
Reviews —
Angell, Norman. "Peace Theories and the Balkan W
Audoux, Marguerite. "Valserine," and Other Stories
Armstrong, Robert Cornell. "Just Before the Dawn'
Balfour, Lady Frances. " Life of Dr. MaoGregor "
Barker, J. Ellis. "Modern Germany"
Barrett, Prof. Sir W. F. "Swedenborg, The Savant
the Seer"
Belloc, Hilaire. "The Servile State"
Benson, A. C. " The Beauty of Life " (a Day Book)
,, ,, "Along the Road" ... y.
Berger, Francesco. "Reminiscences and Impressions
Anecdotes"
Books of the Week, 222, 2.56, 318, 352, 384, 416, 446,
512, 544, 577, 604, 642, 673, 704, 736, 770,
Christmas Books for the Bairns
Gift Books
Conrad, Jo.seph. " 'Twixt Land and Sea "
CourlajiHcr. A. "Mightier than the Sword"
M.
and
and
480^
800,
524
525
428
429
780
773
716
717
748
749
620
621
205
43
42
300
301
396
397
236
237
106
107
492
493
74
75
818
805
330
331
7
8
422
136
329
76
110
149
181
624
220
563
230
533
371
344
509
597
254
316
88
595
672
640
8.12
280
274
338
60
R«viewc (oontinued)— pao*
Crookett, S. R. " 8we«tlieart« at Home" :)«
E. R. "The Moss Troopers " 102
Davidson, A. G. "Victor Hugo, his Life and Work -W
Davis, V. Hadland. "Mvths and Legend! of Japan" . . 350
" Day that Changed the \Vorld, The '^ 477
Dovle, A. Conan. "The Lost World" 155
Fulls, J. C. Ewald. "Three Yejirs in the Libyan Decert."
Translated by Elizabeth I.*e 72:1
Figgis, Darrcll. Essays 4W
France, Anatole. "Bee, The Prinoea* of the Dwarfa" ... 344
Gardner, Edmund G. "Dante and the Mystics " ... ... 67U
Gift Books
Gordon, Rev. and Hon. Arthur
Charteris "
Gretton, R. H.
People" Vol. I.
Harden, Maximilian
and Men
'Life
192.
of Profeasor
A Modern History of the English
"Word Portraits" and "Monarch
Hardenburg, W. G.
Paradise
"The Putumayo: The DatU'*
Harrison, E. 3. "The Fighting Spirit of Japan" ..
Hawkesworth, C. E. M. " The Last Century in Europe "
Hill, C. Chatterton. "The Philosophy of Nietzsclu- "
Horton, Robert F., D.D. "Great Issues" ...
Hudson, W. H. ""The Story of the Renaissance"
Hunt, B. "Folk-Talcs of Breffny "
Innea, A. D. "A History of the British Nation"
"lona Books, The"
■'The First Twelve Centuries of British
"The Bayreuth Letters of Richard
Jeudwino, J. W.
Story "
Kerr, Caroline V.
Wagner" •
Kettle, Prof. "The Day's Burden"
Kirtlin, Ernest J. B. "Sir Gawain and the Green Knight"
Kitchin, George. "Sir Roger L' Estrange "
Lang, Andrew. " Shakespeare, Bacon, and the Great
Unknown"
Lang, Mrs. Andres. " Men, Women and Minxes "
Legge, E. "Kin^ Edward in His True Colours." Review
by Sidney Whitman
Leighton, Gerald. "The Greatest Life"
Littlewood, S. R. "The Story of Santa Claus "
Lloyd, J. A. T. "A Great Russian Realist — Feodor
Dostoieffsky "
Macaulay, Rose. " The Lee Shore "
Magazines of the Month
Mansfield, Katherine. "In a German Pension."
Mason, A. E. W. "The Turnstile "
"Mightier than the Sword." By Alphonse Courlander
Miles, Clement A. "Christmas in Ritual and Tradition "...
Milne, James. "John Jonathan and Company "
O'Brien, Mrs. Wm. "Unseen Friends"
Paget, Bishop. Biography
Paterson, Rev. W. P., D.D. "The Rule of Faith— A
Scottish Theologian"
Petre, Maud. "The Life of George Tyrell "
Ferris, Herbert. "Germany and the Gemian Emperor " ..
Phillimore, J. S. (translator). "ApoUonius of Tyana " ..
"Q." " Hocken and Huncken "
Reynolds, Stephen. "Men of the Lower Deck "
"Rifleman, A." "The Struggle for Bread "
Rolland, Remain. "Life of Michaolangelo"
Rose, J. H. "The Personality of Napoleon "
Shaw, Charlotte. "Selected Passages from the Works of
Bernard Shaw "
Shuster, W. Morgan. "The Strangling of Persia "
Sneath, E., Hershey, Ph.D. "Wordsworth, Poet of Nature
and Poet of Man "
Snowden, Philip, M.P. "The Living Wage"
Strindberg, August. "The Inferno "
Stubbs, C. W. "Cambridge and its Story "
Siidermann, Herman. "Plays"
Szasz, Elsa de. " The Temple on the Hill "
Thomas, Edward. "George Borrow: The Man and His
Books "
Toynbee, Mrs. Paget. "Lettres de Mme. dn Defland a
Horace Walpole " ... ... .--_
Treves, Sir Frederick. "The Land that is Desolate"
Wace, Henry, D.D. "Some Questions of the Day "
Wallace, Sir D. Mackenzie. "Russia"
Waugh, Rosa. "Life of Benjamin Waugh "
Way, Herbert W. L. "Round the World for Gold "
Webb, Sydney and Beatrice. "The Story of the King's
Highway"
Wells, G. H. "Marriage"
Whitman, Sidney. "German Memories"
Whyte, Alexander, D.D. "Jacob Behmen "
,, ,, "Santa Teresa "
Wilson, Philip. "The Beginning of Modern Ireland "
Worsley, F. W., M.A., B.D. "The Theology of the Church
of England "
Wyndham, Hon. Mrs. Hugh. "The Correspondence of
Sarah Spencer, Lady Lyttelton "
Zwemer, Samuel M., D.D. "The Moslem Christ"
Rodin, Auguste. By Henri Mazel
Russian Church, The Future of. By Dr. Percy Dearraer
Russian's View of Russia. A ...
Rutherford, Mark. By Hugh Sinclair
Scott. Captain Robert Falcon, A British Hero
Scott and Balzac. By George Saintsbury •*
Sex and the Drama. By Arthur Owen Orrett ... 815
Shaw George Bernard, as the Champion of Capitalism. An
Open Letter on the New Copyright Bill. By Charles Sarolea 521
Shaw. G. B.. "Wit and Wisdom " of 231. 263
597
542
563
47»
650
413
479
.'.42
m
■ UH
:112
626
755
604
34i
&38
312
541
381
510
186
90
126
575
192
118
60
315
179
592
414
747
122
252
703
346
116
511
90
255
256
314
478
488
351
382
.344
4a
316
90
383
437
373
347
476
638
\%%
25-1
402
H4
167
670
540
509
74
499
520
762
550
VUl
INDEX
Short Stories—
The Victim. By Perceval Gibbon
Father Gaucher's Elixir. By Alphouse Dauilct
Tramping Afloat. By Sti»phen Reynolds
A Russian Cabman. By A. Chckov
The Stars. By Alphonso Daiidet
Hard and Sharp. A Somerset Skebcli. By H. Hay Wilson
Mons. Seguin's Goat. By Alphonse Baudot
Nostalgia. By Peter Alteuborg
The Goldfinches of Galilee. By Reii6 Baziii
dirissy at tJie Lodge. B^v Jane Barlow
The Carpenter. By William Howard ...
Our I/adv's Juggler. By Anatolc France
The IVaihes. By Andre llieuriet
The Spirits' Mass. By Anatolc France ...
A Crust ofBrcad. By Henri Lavedan ...
The House Invisible. By Allan Sullivan
Queen Hortense. By Guy de Maupassant
The Sultana's Head." By"Fran<;oie Coppee
I»a Bretonno. By Andre Theiiriet
The Old Bell-Ringer. By W. Korolenko
Bov's Love. Bv Beatrice Marshall
The Dog that "Lost His Character. A Cairtionary Tale.
By "H. H. W."
Should Lloyd George Imitate Napoleon? By Emile Vanderveldo
Should Lloyd George Imitate Napoleon? A Reply. By Hilairo
Belloo
Slums, The Problem of the. By Hector Macpherson
South Pole, The Conquest of the. By W. Forbes Gray
SUhouottes ... 245,299,332,363,430,191,534,562,587,693,
Socialism. The AUogod Collapse of. By Bernaird Shaw ... 231,
Socialism. The Collapse of. By G. K. Chesterton
Socialist, A Salute to the Last. By G. K. Chesterton
Spiritual Iut<?rijretation of Nature, The. By Hector Macpherson
StaU', The Servile. Bv Hilaire Belloc -.
Sterne, Laurence, The Master of the Hobby Horse. By W. R. T.
Stevenson, R. L., The Beloved Vagabond. By W. R. T.
Street that Never Sleeps, The. By Margaret Hamilton
Strikers and the Public, The. By Rowland Kcimey
Strindberg, Three Volumes by. By Richard Curie
Student 'Teachers, A Chance for the ■
Swendenborg : The Savant and the Seer. By J. Howard
Spalding 330,
Syndicalism
Synge, J. M. By G. M. Brophy
Taxation and Social Reform. By Hector Macpherson 454
Theologian. A Scottish. By W. R. Thomson 747
Tolstoy's "War and Peace." By Charles Sarolea 16
■'Twelfth Night" at the Savoy Theatre. By C. B. Purdom 204
fACE
18
49
147
178
211
241
268
307
339
372
402
436
463
mi
565
593
628
660
692
724
750
824
586
710
518
327
761
263
167
296
368
202
201
144
306
295
364
171
370
102
8
Twentieth Century, Epistle to the. By Prof. Saintsbury . 233
Twentieth Century, "The. A Reply. By A. S. Neill 332
Ugly, The World. By Dr. Percy Dearmer 679
Unity, A High Churchman's Project of. By Prof. W. P.
Paterson, D.D. 561
Unseen Literary Friends 592
Vagabond, The Beloved (R. L. Stevenson). By W. R. T. ... 144
Waiting. By Peter Altenberg 82
War, "rho Futility of. By Norman Angell 142
War, Who is Responsible for the? 2
Waterloo, The Battle of. Part I. By Hilaire Belloc 809
Week, EohocB of the 434
Welb, H. G. By Richard Curie 301
Welsh Clouds. By Dorothy Eyre 747
Wesley, John, Journal of. By Principal Whvtc 81, 105
West, Mrs. George Cornwallis. "The Bill'' 821
West or East? By Austin Harrison 646
"Westward Hoi and "Refugcee" Controversy, The. By
George Saintsbury 308
" Westward Ho ! " By Monsignor R. H. Benson 103
"Westward Hoi " A Reply to Monsignor Benson. By Robert
Candlish 175
" Westward Ho I " Again. A Rejoinder. By Monsignor Benson 200
Why is Living Cheaper in France than in England? 392
Why the Turk Must Go. By a Member of the Diplomatic
Service 426
Wilde, Oscar, Recollections of. By Henri Mazel 14
Wilson, President Woodrow. By A. F. Whyte, M.P 135
Women at Work —
L-The Shop Girl 582
n.-The Girl Behind the Bar 616
in.-The Chorus Girl 648
IV.— The MUl Girl 680
V.-The Nurse 712
VI.— The Typist 778
VII.— The Journalist 812
Women's Movement, An Appeal to the. By Dr. Wm. Barry 145
Women's Page —
1. Concerning the Human Child. By Evelyn Burke ... 683
2. The Conference Habit. By Evelyn Burke 726
3. The Labour Member's Wife. By Edith J. Macrosty ... 786
Women's Suffrage, The Present Position of. By Mrs. Henrv
Fawoett, LL.D 523
Working Classes, The Abolition of —
Part I.— The Work that Must be Done. By L. G. Chiozza
Monev 775
Part II.— The Path to Freedom. By L. G. Chiozza Money 810
INDEX OF AUTHORS
Adams, Professor John
Altekbkbg, Peter
Angell, Norman
AscHEH, Isidore G. (poem) .
AsTiNS, George 8. (poem) .
Balfocb, Lady Frances
Barlow, Jane
Barby, Dr. William ...
Baxteh, Herbert (poem)
Bazin, Bene
Belloc, Hilaire
Bekson, A. C
„ Mer. B. H
BiNNB, H. B. (poem) ...
Bland, Hubert
Blatuwavt Raymond
Bbopby, G.M
Browning, Oscar
Brunner, Sir John ...
BccKEBiDOE, E. G. (poem) .
BcRXE, Evelyn
,, Thomas (poem)
Cahfbeix, Bcv. R. J.
Candlish, Robert
O.C
Chexoo, A
Chesterton, Cecil ...
„ O.K. ...
CoOFEB, John A.
Coprf E, Franfois
C. 8. ...
Coble, Richard
C. W
52, 82, S07
13,39, 142
20
719
872
58, 83, 114, 146, 837
20a, 710,
losV'iiOO, aas, m,
ess,
77,
4,
809
40
404
10
807
364
8
112
108
297
726
720
9
175
833
178
115
296
678
28. 45
176,304, 864
114
DlLLOU, F. T 459
Dacdet, Alphonse ... 211, 268
DIARMZB, Dr. Percy ... 199,891,438,499,616, C79
De La CocB, Constance 776
DiLBBCOK, Professor Hans
Diplomatic Service, A Member of the
DocoLAS, Sir George
DoTBiE, Norman W 784,
46
426
78
821
EBrtoB,The _ 40, 869
EicBENDOBTP, Joseph, Preiherr von 148
j;, R 118 (poem), 236
EcCKES, Professor BndoU
EVRE, Dorothy 689, 747
Fawcbtt, Mrs. Henry, LT. D.
FiDLBB, Florence G
Fioois, Darrell
FiHDLAY, Professor J. J.
669
83 (poem), 26
..: ... 745
Fouston, G. p.
France, Anatole
Gardner, Edmund G.
Geddie, Liddell
Gibbon, Perceval
Gray, W. Forbes
GcTHBiE, Lord
PAGE
... 168
436, 496
458
190
18
327
166
214, 242,
403, 682, 616,
680, 712, 778,
666, 654, 6»Ji
716, 748, 780,
Hamilton, Margaret 174, 808, 8S6,
648,
Harrison, Austin
Hermann, E. 78, 110, 149, 180,
H. H.W
Holmdeh, Winifred (poem)
Holmes, Thomas 528, 552, 647, 682, 714, 743,
Houtin, Al>be 63,
Howard, William
Howell, Carlton (poem)
Hysdman, H. Mayers
Kenn'ey, Rowland
Kettle, Professor T. M
KOEOLEOKO, W.
Lane, Mrs. John
Lavedan, Henri
Lee, Sir Sidney
Lemaitre, Jules (poem)
Lichtenberoer Professor Henri ... 189,
Lilly, W. 8
Lloyd, J. A. T
Lyall, Erie (poems) 502,
812
646
818
824
764
781
79
402
789
427
295
533
724
428
665
697
528
268
658
40l
693
Maclean, Nohm.4.n 336, 366, 597
Macpherson, Hector —
88, 70, 134, 166, 198,220, 230, 82«, 368,
429, 454, 485, 618, 660, 614, 688,
Maceosty, Edith J
Marshall, Beatrice
Masefield, John (poems)
Master, An Eton
Matheson, Annie (poem)
Maupassant, Guj de
Mazel, Henri 14,74,802,600,682,
Melville, Lewis
Mosey, Chiozza, L. G
MooBE, R C
Moclt, Thomas (poems)
MnRBY, J. Middleton
Nathan, Wilfred A
Neill, A. 8
Nietzsche
390,
721, 811
... 78«
... 766
... 146
... 406
668, 788
... 468
776, 810
... 282
108, 242
... 431
... 170
... 832
... S6
O'Farrell, H. U
Orrett, Arthur Owen
OwE.v, Dora
Page, Wm. A. (poem)
Paterson, Prof. W. P., D.D
Peirson, Reginald (poem) .
Peskett, a. G
Phillimore, Prof. J. S,
Plowman, Max (poem)
Photbero, John K. ...
PCEDOM, C. B
Ralli, Augustus
Reynolds, Stephen
Rhys, Ernest
RocsE, W. H. D.
183 (poem), 718, 763,
'.'.'. '.'.'. '.'.'. G94i
204,
PAGE
.. 871
.. 816
,. lis
.. 562
.. 561
.. 361
184
788
817
820
624
218, 289
88, 106, 300, 62.9,
Sackville, Lady Margaret (poems) ... 78,
Saintsbcry, Professor George 22, 288, 808,
Sarolea, Dr. Charles —
16, 5B, 72, 207, 244, 264, 298. 360, 894, 424, U^,
4!i6, 489, 492, 621, .')54, 6€0, 584, 618, 650, 686,
ScHAOK, Graf Adolf Friedrich von (poem)
Scudder, Vida D
Seour, Count de 47, 86,
Su,\cKLEruN, Sir Ernest, C.V.O
Shaw, Bernard ...■ 231,
" Sigma "
Sinclair, Hugh 762,
Spalding, J. Howard
Sqcire, J. O.
Stephens, Riccardo (poem)
Stirling, A. B.
ScLLivAN, Allan
SWANWICK, Mrs. H. M
" Syned " (poem)
Theubist, Andr*
Thomas, Gilbert
Thomson, Professor J. Arthur
„ W. R
Vaksebvelde, Emile
Wallace, Alfred Russel, G.M.
Walters, Ella E. (poem) ...
Webb, Mrs. Sydney, D.Litt.
Webster, A Blyth
Wells, H. G
Wharton, Lewis (poem) . .
Whitman, Sydney
Whyte, Principal A
A. F., M.P
Wilson, H. Hay
W. R. T
147
666
41
682
591
... 463,
666 (poem),
'.'.'. 238',
814
206
742
177
71
263
629
785
880
703
868
392
693
624
726
692
496
218
747
169, 586
109,
84,
201,
6
664
186
121
619
187
881
106
186
241
h Everyman, Friday, October 18, 1912.
HiSTORV IN" THE MAKrNG—
Notes of the Week , . . .
Who is Responsible fOR the War?
The Message of "Everyman" ,
THr Chakce of thi; Peasant —
By i;. K. Cliesterlon . . ,
The Origin oi Life—
By Alfred Riissel Wallace. O.M. .
Portrait of Alfred Russel
Wallace, O.M., LL.D., D.C.L.,
F.R.S. By Will Rothenstein
A Note on Alfred Russel
Wallace
J. M. Svnge. By G. M. Bropliy ,
Tke Future of the Churches—
By the Rev. R. J. Campbell .
To George Meredith. A Sonnet —
By H. B. Binns ....
The Neglect of German . .
PAGE
1
CONTENTS
10
11
ON THE
ORIGIN OF
LIFE
Dr. ALFRED
RUSSEL WALLACE
O.M.
.
UlIV I UiiLliai.. IN I'lAfE— ^,^,
By Norman Angell . , , ■ i j
Recollections of Oscar Wilde-.
, , , By Henri Mazel . , .'^14
Tolstoy's "W.m; and Peace"—
By Charles Sarolea . , , if,
. The Victlm. A Short Story
By Perceval tiibbon , , , H
Scott and Balzac -
By George Saialsbury . , , Vt.
George Meredith in his Letters—
By Barrel Figgis . . . < 26
Literary Confessions of Aitvoi r>
Bennett 28
A Poem by Darrel Figgis . . 33
Literary Competition . , , 33
Announcements, , . ... , ■ , 34
HISTORY IN THE MAKING
NOTES OF THE WEEK
UP to the time of going to press there has been
no actual declaration of war against Turkey
by the Balkan Confederacy, but there seems
no possibility of ihope that it can be long delayed. It
is understood that the allied Balkan .States will present
a simultaneous ultimatum immediately, and this can
only mean a declaration of war by the allied peoples.
Meanwhile, the Montenegrin armies are so far com-
pletely victorious, and are marching on Scutari, which
will soon be Invested ort all sides. Now that war
has come at last, it takes some effort of imagina-
tion to grasp the grim reality that confronts us.
It is not like the war against Italy, a war under-
taken for the .Tnnexation of a sandy waste on African
shores. This is a National war, a Holy war, a war of
Liberation; it is a war of Passion, of Revenge, in
which Bulgaria, .Montenegro, Servia and Greece are
paying off the score of centuries of oppression.
One question forces itself upon us : Will it be possible
to circumscribe the area of hostilities? Considering
that Austria has solemnly declared that she has
"vital interests " in the Balkans, and that in
the semi-official journal Rossiya, of St. Petersburg,
is published an article in which it is declared that
"Russia's sympathies and pity are with the Balkan
States"; and remembering that all the other great
Powers have also, to say the least, very important
interests to defend, and remembering that all those
interests are conflicting, it is difficult to see how they
can remain detached observers.
One little gleam of hope, however, comes from
\'ienna, for it Js stated that .'Vustro-Hungary will not
take any active p.nrt, even though the .Allies should
interfere with the Sanj.ak of Novibazar.
It is true that a \'iennese paper tells us that the
Monarchy will have to see that at the end of the war
its way to the South is not interfered with. This seems
to point to the fact that the concert of Europe is yet in
existence; but whether this is for the good of the small
-States who are thus fighting for their freedom is very
difficult to decide.
One thing is certain, namely, that the slaliisquo will
never be restored; whether Turkey is beaten or vic-
torious, whether Europe interferes or not, there will- be
an end to the direct rule of Turkev, in South-Eastern
Europe especially. We shall hear ivo more of Mace-
donian .-itrocities. One tangible and enormous result
will be achie^ed, the emancipation of the Macedonian
people, the complete autonomy of that sorely tried
nationality.
The Peace Treaty between Turkey and Italy was
~ signed at Ouchy on Tuesday, thus brmging to aii end
a dreary war, which was nothing but an unprovoked
aggression on the part of Italy, and which, we hope,
may remain unique in modern historv. This fact will,
of course, leave Turkey's hands free to deal with her
four small but gallant foes. At the same time it makes
the task of the great Powers extremely difficult, and
brings the danger of a European conflagration nearer.
The concert is already feeling the consequences of its
someu hat shamefaced connivance in Italy's aggression.
The Government have carried their closure resolu-
tions with substantial majorities, and against Mr.
Sandy's amendment to limit the legislative power of
the Irish Parliament to a certain number of subjects,
such as education, agriculture, maintenance of hos-
pitals and charitable institutions, municipal institu-
tions, etc., they had the large majority of 104.
Those who look for statesm.anship in relation to Irish
Home Rule will find it more often outside than inside
the House of Commons, with its overheated atmosphere
of party interest; and thus, while the faction fight pro-
ceeds at Westminster, sag.acious counsels are finding
good advocates in Lord Dunraven and Lord Macdon-
nell, who plead for a truce to party warfare in order that
the Irish question may be reviewed and solved in cool-
ness and reason.
2;
EVERYMAN
OCIOBER iC^ I()(3
Does ihe pica come too late? Wc hope and believe
thai if is not too late. Arc the obstacles insurmount-
able?' lit. appeiurnncc they may Yk; but obstacles as
grtsarwere sucmounted by ibai same jf roup of loyal and
patriotic Irishmen when tlvey summoned the Land Con-
ference ten years ago, and laid iliif foundation of the
great LamI Furchase Act of 1903. Kveryone remem-
bers how coldly the idea of that Conference was at first
receivetl; how its promoters were <lismissed as adven-
turers and told to read Irish history if they wished to
know why their Conference must fail. In the face of
all, they persevered ^ind carried the problem of Irish land
to alasting' solutib>n. Such a Conference conducted by
just such men is the need of to-day, for the Irish ques-
tion has ripened rapidly in the new and more temperate
climate of opinion which now surrounds it.
An incidtm in the House of Commons on Tuesday
night revealed in a flash the burning question of our
time. Aftera day spent in sedate discussion of Clause 2 of
the Home Rule Bill, a legal member rose on the motion
for adjournment to cross-examine Mr. Lloyd George
on the operations of hi.s Land Inquiry Committee. In
an instant the House was ablaze with the fiery passions
that raged rounti the famous Budget of iqoy. Wild
words sped from side to.sjde; and w-hen the Chancellor
of the Kxchequer rose to reply, the uproar reached its
height. With the merits of the particular point in
dispute we are not concerned, but wc point to the inci-
dent as a shadow of coming events.
Wc Welcome the announcement that the agreement
between the Post OHice and the Marconi Company
respecting the chain of British Wireless Telegraph
Stations round the world is to be investigated by a
Select Committee of the House of Commons, for only
by, this means can the ugly rumours of corruption be
brought to light and killed.
The attempt on Mr. Roosevelt's life by a fanatic (or
lunatic ?)' has I'aused great anxiety throughout America,
and no l^ss, w-c are quite sure, in England; for however
wc may disagree witji the policy for which he stands,
wc cannot but admire the immense phic'; and personality
of the man. He has brought fresh life into American
politics, which they sadly needed, and we are glad that
so far there is no fear of danger to his life. .Mr.
Roosevelt's strenuous determination to go on with the
programme of the evening, and to make a speech of an
hour's length, no doubt has somewhat complicated the
work of the surgeons, vvlw at present do not intend to
proix* for the bullet; still there seems to be no fear but
that he will make a complete recovery. President
Taft's messaga is indeed significant. He says : —
"This assault, following on .the shooting at Mayor
Gayjtor, , two years ago, and the assassination of three
out of the last nine Presidents elet:ted by our people, is
an event which must cause solemn reflecting by all
Americans upon the conditions w hich make it possible
that such dastardly deeds may occur in a country
affording to its- citizens^ such complete advantages of
civil libcrtj-."
What- has, happened in the Balkans has made a good
deal of finani:iaj liistory, and. at one moment it threat-
ened to make a great deal more history, for the finan-
cial fabric was dangerously near a crisis of, the first
magnitude. Capital, as we ;dl know, is highly sensi-
tive; the faintest rumbling in the political atmosphere
makes it shiver. \ow the fat-t is, that within the past
month. or two there has been a gambling mania on the
Continental Bourses, and stocks and shares, as is usual
in such circumstances, were lifted up to an excep-
tionally, high price, regardless of merit. It seemed like
an imerted pyramid, a huge superstructure of specuKi-
tiua raised on a flimsy foinula'iioii. What was the re-
sult? Sanity momentarily returned, and in slieer
desperation'. spc«»lhtors jet tiswnccl stocks,, regarrifess ofc
consequences. H:ul not influentiai- bodic.'f, the Paris
Bourse, thfe Berlin Bourse, -.kiuV- many big bankers,
adopted sUcniious meiusurts lit allay the panic, it is-
certain that- therc' would have I»in a crisisi Let us
suppose that there had not been abnormal speculation.
— then, the- financial falJri? would have shivered less
alarmingly, because of the chance of all Europe being
involved in a war. But with. a war involving the. whole
of Europe the. financial fabric will' almost certiikily..
crumble to pieces,, because, of tire: interdependence o^i
finance.
WHO IS RESPONSIBLE FOR
THE WAR?
It would be amusing, if the subject. were. not so tragic,,
to read the commentary of. British journalists on the
recent events in the Balkans. With a torching unan-
imity they express their, amazement at the failure of
European diplomacy. They, do iiu*t-seem to realise that
European diplomacy has never seriously meant to suc-
ceed, and has been nothing 'out;a cloak to- hide the selfish
and unscrupulous designs of- the diplomats themselves.
Or the journalists express their indignation against the
rash and unwarranted aggression of the Balkan nations.
They seem entirely- to forget that those nations have
been for generations the all too patient victims of
oppression.
A journalist must be either naively ignorant or shame-
lessly impudent thus to lay the responsibility of the war
on the shoulders of the people of the Balkans. For that
war is the inevjtablc outcome of the cynical and
mischievous policy pursued for thirty years by the so-
called "Concert of Europe." The Great Powers of
Europe have handed over the Christian nations to the
tender mercies of the Turlc Tltey have refused to insist-
on the most elementary reforms, although by the
Treaty of Berlin of 1878 they had- solemnly pledged'
themselves to see a complete ciiang-e in the administra-
tion carried out and to put an eiul for ever to Tiu-kisli
misgovernmcrrt.
And not only have the tireat Powers not insisted on
the promised reforms being carried' out, but they have
themselves l>een the chief obstacle to tkc realisation of
reform, and- to the normal devA»iopment of those
beautiful and unhappy countries. .Vnyone who has
travelleil in the Balkans will be edified in a few weeks
on the meaning of intermiiionul political morality.
When the secret history of the Balkair .States comes to
be written, it will reveal a lamentable record of <lark con-
spiracy and Machiavellian indigue.
Germany supported through thick and thin Abdul
Hamid, " .Vbdul the damned."' .She lent him money-
to squander amongst' his favotirites. She reorga-
ni.sed his troops to crush his subjects. She
propped his tottering throne. WJieii William II. started
on his pilgrimage to the Holy- Land he stopped in Con-
stantinople on his way to. Jerusiilem, and gave many
tokens of his friend.ship to a tyrant whose h.ands were
reeking with the blood of fifty thousand Armenians.
.^nd Austria has done worse than Germany. Again
and again she has stirreil up the Balkan rulers against
their people. .She has utilised the late King Milan as a
pawn in lur own sordid game. The nations of the
Balkans have often been blamed for their fratricidal
quarrels. But wc forget that it is generally Austria
that has fomented those quiuTcls. Even as she used the
vendetta of the Obrenovitcli against the Karageorg.e-
vitch, thus iMiiug ultimately responsible for the ghastly.
butchery of Belgrade,, even so has .Austria played off
Bulgaria against Servia. Five years^ ago, whilst I wa.'J
studying political conditions in- the. Peninsula, Servia
OOTOBER l8, tCflt
EVERYMAN
and Bulgaria* had made up their minds to settle their
old feuds and to conclude an alliance. But Austria
opposed her veto, and declared that if such an alliance
were concluded, Servian goods would not be allowed
across the Danube.
One other illustration of Austrian policy may be
given. It is typical of many. For years Scrvia has
wanted to build a railway to provide a market for her
agricultural produce. Austria has persistently pre-
vented that railway being built. Until this day Servia
is without an outlet on the Adriatic. She is shut in on
every side, and is completely at the mercy of her mighty
neighbour. As King Peter told the writer of these
lines, in the course of an audience : " Nous devons
passer par les fourches caudines de I'Autriche " ("We
must pass under the caudine forks of Austria ").
A truce, therefore, to our hypocritical lamentations !
Let us not add insult to injury I Let us refrain from
blaming the victims of our own greed and ambition.
The score that is being settled is a very old one, and it
■will have to be settled once for all. Europe is reaping
in blood a harvest which she has sown in iniquity. And
all that Christian blood is on the head, not only of the
Christian statesmen, but of the rulers of those Great
Fowers who have only used their strength to oppress the
weak.
WHAT OF ARMENIA?
While all eyes are fixed on the Balkans, it must not be
iorgotten that across the Hellespont there are other
races who suffer under Turkish rule. From sources only
too well authenticated comes the news that in Armenia
murders, robbery, abduction, and forcible conversions
to Islam have increased greatly, and passed the usual
limit, since the new Cabinet came into power. The
Armenian Patriarch of Constantinople made several
protests, but no jiteps were taken to stop these misdeeds,
and he resigned. The Armenian National Council at
Constantinople also protested violently against this in-
human policy of exterminating the Christian population
of Turkey. Some of the members went so far as to
suggest an armed rebellion. Armenians from different
parts of the world, and especially from Russia, are try-
ing to make the respective Governments of the countries
in which they live exercise their influence to put a stop
to these atrocities. Even the present Foreign Minister
of Turkey, who is an Armenian, resigned his post as a
protest against the indifference of the Government to-
wards the condition of Armenijms. but the Cabinet has
been able to win him over with promises which include
the following provisions : .Settlement of land disputes,
organisation of local militia, equality of rights, etc.
We are waiting for the result.
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THE MESSAGE OF < EVERYMAN'
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within the reach of all, a high-class literary journal,
which will interpret to the p-ople the best thought of
English iilcralure and world literature, and which will
voice the ideals and aspirations of progressive demo-
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Onie of the most hopeful signs of the times is the
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" Everyman's Library," which have revealed the vast
and magnificent possibilities of what we may call the
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that the best policy for the publisher as for the states-
man is to trust in the people. Tliey have proved that
there exists amongst the rising generation a keen, un-
satisfied hunger for the purest and most substantial
literary nourishmenf, and that the more the people
have been debarred from their natural opportunities
of culture at school, the more keenly anxious are they
to obtain their intellectual and spiritual culture
through the ministry of books, and through direct
communion with the master-minds of all ages.
But it is not enough to place the treasures of
literature within reach of the ordinary reader. We
must also devise the best means and methods to
unfold the nature and contents of a book, and show
him how to appraise all books at their proper value ; to
distinguish the true from the false and the genuine
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in every direction. We must also guide the reader and
see that he shall not miss the forest for the trees, that
he shall not wander away from the royal road whicii
leads to wisdom. It is not enough to say that Shake-
speare and Tolstoi, that Ruskin and Carlyle, have an
illuminating message for him. He must be able to
understand that message for himself, and its bearing
on the problems of the day and the relation of litera-
ture to life.
To provide such assistance and guidance and inter-
pretation is the essential purpose of EVERYMAN.
There never was a time when such guidance was
more urgently needed. We are living in a wonderful
age, when every landmark is being swept away, when
every belief is being questioned, when every estab-
lished institution is on its trial, when reform is the
order of the day, when almost every writer is a
" Herald of Revolt." Whether that unrest and revolt
will lead to a peaceful and orderly reconstruction of
human society, or whether that reconstruction shall
be preceded by a revolutionary catastrophe will
entirely depend on the wisdom of the }x.'Ople, and that
wisdom will largely depend on the light and leading
which they will receive ; which, again, will mainly
depend on the sense of responsibility of those who, by
their writings, are moulding and directing public
opinion.
Everyman, therefore, will not look at the great
political and religious struggles of the present genera-
tion with the aloofness and detachment of the
academic recluse, but, whilst ministering to the needs
of everyday life, whilst remaining in close touch with
all the problems of the day, it will be its aim and pur-
pose to consider life from the higher plane of the ideal,
and, above all, to avoid the turbid atmosphere of
political and religious parti.sanship. Whilst keenly
interested in the burning controversies of the age, it
will open its columns to the expression of every
honest conviction, and will deliberately invite discus-
sion and contradiction.
EVERYMAN
October i8, igij
THE CHANCE OF THE PEASANT ^ ^ ^ BY
G. K. CHESTERTON
Two very extraordinary and rather unexpected things
have happened in the recent political thought of this
country. I mean the simultaneous collapse of the thing
that is' called Individualism and also of the thing that
is called Socialism — at least in Kngland aad by the
English Socialists. When 1 was last in Paris I .remember
seeing an election placard, advocating the claims of a
gentleman with the attractive name of Baube; in which,
if I remember right, that politician described himself as
"Depute Sortant Radical Republican Socialiste .^nti-
Collectiviste." 1 have never been h Deput(5 (thank
God), and if 1 had been 1 should dpub.lless have been
Sortant at an early opportunity; but in all other respects
1 think that portentous catalogue describes my own
political opinions with a precision and lucidity' which I
and my countrymen can seldom rival. For the sake of
clearness, therefore, and the avoidance of a mere verbal
wrangle, I will call the Marxian and FabL-in scheme for
giving up to the Government all the primary . forms of
property, by the special term Collectivism; wliile I call
the old English trust in competition and .individual
enterprise by its old name of Individualism. It is
appropriate to get the narnes .of these two catises quite
clear cut and legible. For epithets are important in
epitaphs : and both these causes are dead. ,
An ideal, it is true, can never die; not even when all
the idealists are sick of it. But these two things never
were ideals. They were compromises : and nothing, not
a thousand door-nails, can ever be so dead as a dead
compromise. It is as dead as a joke ihit nobody
laughed at, a compliment that did not please, pr a piece
of exquisite social tact that made things worse than
they were. And these two compromises of Collectivism
and commercial Individualism — these two compromises
have proved very compromising indeed. Our fathers
endured the ugliness and cruelty of competition because
it would lead at last to everybody being rich. We, in
our Socialist youth, endured the dreariness and insane
simplification of State ownership because it would lead
at last to nobody being poor. But no human being to
whom the word Liberal meant anything more than the
■word lollipops, ever really liked the notion of sacking
everybody till everybody found his economic level; or
ever really liked the notion of State officials distributing
gardens as postmen distribute letters; or stopping
building and bargaining as policemen stop traffic in
the Strand. Individualism was a second best, even for
the Individualist. Collectivisni was a second best, even
for the Collectivist.
But it was not through any idealist quarrel with these
compromises that they have become impossible. They
have become impossible as skating in a mild winter or
bathing in a cold spring becomes impossible. The
facts of this world have worked persistently the other
way. It is useless to preach a hope in the competition
of capitalists; because the capitalists will not compete.
At every opportunity they do not compete, but combine.
The Socialists are often taunted because they disagree.
But the capitalists do something much more wicked
and heathen : they agree. We know what is happening
on a neighbouring hill while Herod and Pilate are
shaking hands. There was some sense in Individualism
so long as there were individuals : so long as it was
really a question whether a daring and ironical Irish
upstart from Liverpool might or might not undercut the
powerful optimism, the sense and the strong humour of
an English upstart from Leeds. But what is the good
of talking about the irony of the International Tooth-
brush Trust, and its struggle with the strong humour
of the Amalgamated Hair Brush Company? Individu-
ality has been destroyed by Individualists, not by
.Socialists.
The collapse of Collectivism has been more recent,
but is even more complete. Briefly, the English popu-
lace simply will not stand the State intervenirtg on
behalf of the poor, for the quite simple and sufficient
reason that the State always intervenes on behalf of
the rich. It is utterly useless to talk of boards of
arbitration, or commissions and committees, represent-
ing both Labour and Capital. On every committee the
casting vote is given to a chairman. On every com-
mittee the chairmanship is given to a plutocrat. In
most cases both chairmanship and casting vote are
given to a quite incongruous and even scandalous pluto-
crat. Perhaps the best chairman ever chosen was
chosen to investigate the Railway Strike : he was an
English policeman employed to crush the Irish people.
Perhaps the worst was the chairman chosen fOr the
Coal .Strike : he was an English aristocrat who had
actually led the worst reactionaries and defended the
worst Capitalist intrigues. For these or other
reasons the insurgent workers to-day are "useless
for the purposes of State Socialism. They believe
rather less in the State than in anything else. If
they invoke the Government against their employer,
they know it means invoking a man dressed like their
employer, talking like their employer, talking to their
employer, betraying them to their employer. For good
or evil, the faith in the (jovernment official has finally
and utterly broken down. And without faith in the
official there can be no Collectivism. ■ ■
That is the extraordinary modern situation. The
competing capitalists won't compete; and when once
you really collect the poor, they won't be Collectivist.
It is not fantasy, it is not idealism, it is not insanity,
it is nothing half so high-minded, that is driving modern
men back upon the project of Peasant Proprietorship.
It is the visible destruction of everything else.
.■\mong all those miners who asked to have higher
wages, I believe that most would have preferred to
have no wages. I believe that most would have pre-
ferred a piece of private capital, a garden no bigger
than a carpet. Cabbages can be got out of the earth
more easily than coals; and are better worth their
trouble, .^mong all those dockers who asked for higher
wages, I believe that most would have preferred to
have no wages. They would rather have 'owned Ta
loose boat in some little harbour or canal; and been
free to load it to sinking, or to empty it for idle
caprice. The miners and the dockers will not trust
what is called Society; but still less will they trust
what is called Socialism. They must and will retrerit
upon the older and more unanswerable claim; they
must and will demand a distributed but quite private
property. That may yet be the revival of Peasant Pro-
prietorship, and that may yet mean that England is
free.
This is the hour of the English Peasant; he would
be bound to conquer if he could only exist. Kings and
nobles, capitalists and empires, would flee from the
Peasant — if only there were any Peasant for them to
flee from. The brute logic of events has shown that
being bullied by employers and being bullied by officials
is, in a solid and literal sense, the same thing. The
employer has a stake in the Government. The Govern-
ment has a yet heavier stake In the employer. The man
who works with his hands has less and less part in
such stakes .with every sunrise and sunset. I can think
of nothing else to give him except a stake in the
country.
OCTOBZX i8, 1911
EVERYMAN
ALFRED RUSSEL WALLACE
The Origin of Life. A Reply to Dr. Schafer
I.
'The great body of intelligent, but non-scientiiic, readers
has been greatly interested, and many of tliein even
mentally distressed, at what seemed to them to be an
authoritative deelaration by one of the highest
expounders of the soienee of to-day in favour of the
materialistic as opposed to the spiritualistic nature of
Life, including that of man with all its marvellous
powers and possibilities.
The position of Presiileiit of tiie Hritish Association
for the Advancement of Science is justly considered to
be one of the highest, if not the very highest, honour
that can be attained by a student of science in this
coimtry. since it is gi\en him by a select body of his com-
peers, who by thejr choice declare him to be in the first
rank for ability and erudition in his own department.
When, therefore, Dr. E. A. Schafer, who has
been Professor of Physiology in two of our most
scientific Universities, devoted the whole of his Presi-
dential Address to a very lengthy and elaborate dis-
cussion as to "the nature, origin, and maintenance of
life," it was to be expected that the vast .subject would
be set before the public with a full summary of the facts,
accompanied by a logical statement of the conclusions
arrived at by one or other of tiie opposing schools of
thought on this intensely interesting problem.
II.
Very early in his address Dr. Schafer expresses his
own views very clearly, but in a manner which seems to
me to slur over essential points and actually to beg the
whole question at issue. This he does by deliberately
declaring his inability to give a definition of life, and
then proceeds to the statement that "life is not identical
with soul," and that whatever he says regarding "life "
must not be taken to apply to the conception to which
the word "soul " is attached. .\nd that is all he gives
us as to what he means by either "life " or "soul."
This omission is the more important because, as I shall
presently show, it is by no means dilficult to define the
essential features and characteristics which distinguish
all living things from inanimate forms of matter; and
also because Hacckcl and many other physiologists
maintain that every cell has a "soul," but of the lowest
possible kin<l; that altiiough really unconscious, yet it
experiences "lik(\s and dislikes which d«-termina'te its
motions."* Hut as this is totally different from the
generally received meaning of "soul," which is "that
part of man wliich feels, thinks, desires, etc."
(Chambers's Dictionary), it is certainly important to
know what Dr. Schafer means by the word.
Having thus ignored the soul, as having nothing to
do with life from a scientific standpoint, he goes on to
state his own conclusions in the following words :—
"The problems of life are essentially problems of inatter;
we cannot conceive of life, in the scientific sense of the
word, as existing apart from matter. The phenomena
of life are investigated, and can only be investigated,
by the same methods as all other phenomena of matter,
and the general results of such investigations tend to
show that living beings are governed by laws identical
with those which govern inanimate matter. The more
we study the plunomena of life, the more \ye become
convinced of the truth of this .statenient, and the less we
are disposed to c.nll in the aid of a special and unknown
form of energy to explain those manifestations."
MI.
These statements are general and somewhat vague,
and must be taken in connection with others of like
tendency throughout his .Address. Neither here nor in
* "Riddle of the I'liiverse," jrCabe's translation, p. 78.
his lengthy account of .some of the more remarkable
.structures or functions of organisms does the writer
anyvyhere point out the fundamental differences between
the "matter" of plants and animals when alive and
when they have ceased to live -between living, grow-
ing matter and the same matter w hen dead and subject
to immediate decomposition.
Me never states, he never even recognises, the essen-
tial and unique feature of living things that, from
minute particles of the enormously complex substance
ttrmcti pr..topl;vsm, buihis up a structure which, by
a wonderfully accurate balance of forces, maintains
itself for indefinite periods in almost identical forms.
Surely this power of waste and repair, this condition
of constant internal flux, this taking in of food and con-
verting it into blood and muscle, bone and tendon, hair
and skin, together with the marvellous nervous system
with its mysterious powers of sensation and motion —
surely all this implies laws and forces which are not
"identical with those which govern inanimate matter."
When we consider further that, by slow but in-
cessant adaptive changes throughout ' the mvriads o(
ages of geological time, this marvellous life-power has
produced the infinitely diversified and glorious pageant
of the vegetable and animal kingdoms, we are more than
ever cijnvinced that the law s, forces and agencies which
have sufficed to produce and modify the earth itself are
not those which have originated and maintained the life-
world. Yet Dr. -Schafer concludes with the amazing
assertion that, the more we study these works of
life, the more willing we shall be to impute them all to
known mechanical and physical forces, and the less
need we shall find "to call in the aid of a special and
unknown form of energy to explain these manifesta-
tions." j^'
Before going further it will be well to show, by refer-
ence to the writings of some of the greatest of living
physiologists, that these views are not generally
;'cccpted. Max \'erworn, for in.stance, although
opposing " vitalism" as strongly as Dr. Schafer him-
self, admits that there is a great difference between the
dead and tiie living cell, and assures us that "substances
exist in living which are not to be found in dead cells."
He also recognises the constant internal motions of the
living cell; the incessant waste and repair of the highlv
complex organism for indefinite periods; its resistance
during life to destructive agencies to which it succumbs
the moment life ceases. These characteristics Dr.
Schafer hardly alludes to, and doc-s not even attempt to
explain as the result of chemical or mechar.ical forces.
Professor A. Weismann, perhaps the greatest of
living biologists, describes the wonderful series of
changes which occur in a cell before its division. Till
quite recently the nucleus, or small spot in the centre of
every living cell, was supposed to have no .special struc-
ture, as nothing was visible in the very best microscopes.
But it has now been found by the use of certain stains
that a most remarkable series of structural changes
occur within it as a preliminary to division. A complex
spir4l structure first appears, which breaks up into
separate loops. These divide transversely :rnd split up
lonsiludinally, each piece being connected by delicate
fibres to a knob at the top and bottom of the cell. Divi-
sion by the growth of a transverse membrane then occurs,
the two resulting cells being apparently identical with
the parent cell and with each other. But each possesses
distinct properties, since they become the starting points
of different organs or structures of the body. This
implies sonic selective and directive agency in order that
the spedally modified cells may be carried to tlie right
place and at the right time.
EVERYMAN
OCTOBSR l8, I9l4
The complex changes going on in every cell and
atom of every living creature during its whole term of
life is summarised in the one word "growth"; and,
being so familiar, is taken to explain everylhmg, while
it really explains nothing, as many of the greatest
authorities fully recognise.
Professor A. Kerner, for example, in his great
work on "The Natural History of Plants," after
describing the process of cell-division as bemg
almost identical in plants and animals, thus refers
to the chemical explanation upiield by the materialistic
school of physiologists:— "It does not explain the
purposeful sequence of different operations in the saine
protoplasm without any change in the external stimuli;
the thorough use made of external advantages; the re-
sistence to injurious inrtuences; the avoidance or encom-
passing of insuperable obstacles; the punctuality with
which all the functions are performed; the periodicity
which occurs with the greatest regularity under constant
conditions of environment; nor, above all, the fact that
the power of discharging all the operations requisite tor
growth, nutrition, renovation, and multiplication is
liable to be lost. We call the loss of this power the
death of the protoplasm."
V.
A striking example of the "periodicity " alluded to in
the above quotation is given in Pn>fessor Lloyd
Morgan's fine work on Atiimal Life and Intelligence.
It is that of tlie annual growth of the antlers of a deer,
which he thus describes :— " If you lay your hand on the
growing antler, you will feel that it is hot with the
nutrient blood that is coursing beneath it. An army
of tens of thousands of busy living cells is at work
beneath that velvet surface building the bony antlers,
preparing for the battles of the autumn. Each minute
cell knows its work, and does it for the general good—
so perfectly is the body knit into an organic whole. It
takes up from the nutrient blood the special materials
it requires; out of them it elaborates the crude bone-
stuff, at first soft as wax, but ere long to become as
hard as stone, and then, having done its work, having
added its speci^nl morsel to the fabric of the antler, it
remains imbedded and immured, buried beneath the
bone-products of its successors or descen<Iants. No
hive of bees is busier or more replete with active life
than the antler of a stag as it grows beneath the warm,
soft velvet." yj^
But such a growth as this, wonderful and beautiful
as it is, and absolutely inexplicable as the result of
chemical or mechanical forces acting upon protoplasm,
is as nothing in comparison with other processes and
products of life. The most remarkable of these are the
plumage of birds and the metamorphosis of the higher
insects.
If a bird's quill is examined, and the beautifully
elastic web carefully separated so as to show the
structure of the barbs and barbules of which it is
composed, we find it to be the most wonderful piece of
mechanism in the world, and one which is wholly beyond
the powers of our most ingenious mechanics to repro-
duce or imitate. The extreme tightness, elasticity, and
strength of the horny material of the feather is due to
the formation of the thin plates of which it is constructed
being split up into hundreds of thousands of parts,
connected together by rows of minute elastic hooks, so
delicately formed that after being separated the mere
pressure of the air locks them together again as firmly
as before.
When we consider the myriads of cells of which
each feather consists, each of which must have a
special form to fill its place in the structure, and that
every feather on a bird's body has a special shape and
texture, and often a peculiar colour, so exactly adapted
to that of adjacent feathers as to form a special pattern
on the outer surface of the bird, and that the whole of
this miracle of adaptive structure is reproduced afresh
each year with amazing rapidity, how grotesquely
inadequate is the statement that all this is produced by
chemical and mechanical laws, and that it is quite
unnecessary and unscientific to suppose that any special
" vital " forces are required to account for them.
VII.
Hut in all these cases, and in the whole process of
growth and assimilation, from the strange vital
phenomena occurring in every cell to its final destination
as part of the finished structure of the living organism,
a never-ceasing, guiding agency is neetied, or dis-
organisation and death inevitably ensues. It was the
absolute necessity for some such power or guiding
agency that compelled the arch-agnostic Haeckel him-
self to postulate a soul in every cell, but, as he
frequently declares, a quite rudimentary soul, inasmuch*
as it is unconscious !
vni.
Limitation of space forbids me from giving any details
of the second of the marvels of organisation already
referred to — that of the metamorphosis of the higher
insects, such as the moths and butterflies; the bare facts .
must sullice. These are, that the worm-like larva; pass
their lives from the egg to the full-grown caterpillar as
mere feeding machines. They then become dormant in
the pupa-state, when the whole of the internal organs
decompose into a pulpy mass, and then, instead of dying,
which is the usual result of decomposition, a new and
totally distinct winged insect is built up by directive vital
forces, a true metamorphosis, and one of the most ante-
cedently improbable and apparently miraculous in the
whole series of life-phenomena.
IX.
We see then that in the whole vast w-orld of life, in
all its myriad forms, whether we examine the lowest
types possessed of the simplest characteristics of life, or
whether in the higher forms, we follow the process of
growth from a single cell up to the completed organism
— even to that of a living, moving, feeling, thinking,
reasoning being such as man himself — we find every-
where a stupendous, unceasing series of continuous
motions of the gases, fluids and solids of which the body
consists. These motions are strictly co-ordinated, and,
taken together with the requisite directing and organis-
ing forces, imply the presence of some active mind-
power.
Hence the conclusion of John Hunter, accepted
as indisputable by Huxley, that "life is the cause, not
the consequence, of organisation." Hence also the
"cell-soul" of Haeckel, though minimised to complete
ineffectiveness by being unconscious.
In view of all these marvellous phenomena, how
totally inadequate are references to "growing crystals,"
and repeated assertions that we shall some day produce
the living matter of the nucleus by a chemical process;
that "the nucleus" is in fact "the directing agent" in
all the changes which take place within the living cell,
and that "without doubt this substance (when produced
chemically) will be found to exhibit the phenomena
which we are in the habit of associating with the term
life."
Finally, Dr. .Schafer assures us that, as super-
natural intervention is unscientific, " we are compelled
to believe that living matter must have owed its origin
to causes similar in character to those which have been
instrumental in producing all other forms of matter in
the universe; in other words, to a process of gradual
evolution."
I submit that, in view of the actual facts of
growth and organisation as here briefly outliaied, and
that living protoplasm has never been chemically pro-
duced, the assertion that life is due to chemical and
mechanical processes alone is quite unjustified. Neither
THE PROIiABILlTV OF SUCH .'\NI ORIGIN, NOR EVEN ITS
possiniLiTV, HAS been sitported by anything which
CAN BE TERMED SCIENTIFIC FACTS OR LOGICAL REASONING.
OCTOTtr.R i3, igit
iiVERYMAN
ALFRED RUSSEL WALLACE OM.LLD. DCLFRS,
NATUS 182,5.
8
EVERYMAN
OCTOBEK 18, !■;!»
ALFRED RUSSEL WALLACE, O.M.,
LL.D., D.C.L., F.R.S.
The Grand Old Man of British Science was born ninety
years ago in >[onmout1ishire of Scottish ancestry. Pre-
eminently a self-made man and a supremely original
mind. One of the many scientists who have come to
science direct from practical life, and whose indepen-
■ dence has not been endangered by the reactionary
influence of a University training. Began his career as
a surveyor and architect. Left business to travel and
explore the outlying regions of the globe — the Amazon
and the Malay .Archipelago. Conceived and constructed
the theory of Evolution sixty years ago, contemporane-
ously with, but independently of, Darwin, whose life-
long friend he was. Although having achieved fame
primarily as a naturalist, he has investigated many
other fields of human knowledge. Has pursued such
widely divergent studies as Spiritualism and Land
Reform. Is a follower of Henry George and a president
of the Land Nationalisation Society. Essentially an
idealist, he has risen above the mechanical doctrines in
favour with modern physicists. His whole life and
work has been a protest against the materialism of the
age.
However great as an explorer of nature, he is even
greater as a personal force. Is of the breed of giants.
The most perfect living exemplar of the scientific thinker
who devotes his life to the disinterested pursuit of truth
and for the good of humanity.
J. M. SYNGE AND THE REVIVAL
OF THE IRISH DRAMA
In these days books are given the scraps and leavings of
our time; and we read them over meals and in the train.
We have forgotten that literature is not artistic writing,
but written art; we pay heed as' to conversation or
debate, but have not ears to hear authentic utterances.
Ours, perhaps, is an age of running, and of literature it
is never true that he who runs may read.
Synge's work was literature. We cannot, therefore,
judge it as a passer-by a placard, on its patent merits.
The praise of such easy familiarity and the blame are
equally idle; if the Dublin patriots were wrong to think
the "Play-boy" a libel on their country, those critics
were as wrong who praised it as a study of Irish life.
It was not .Synge's purpose to describe; his peasants
are not an illustration of the "Western World," but an
illustration of his dramatic concepts. Likeness to
material reality is not an aim of artistic expression; it is a
method. It would be as well to judge a Turner as if it
were a coloured photograph as to seek in realism the
standard of .Synge's vision.
But if Synge was a better artist than to study realism,
he did not, therefore, cut himself adrift from ordinary
experience. It was in its common exhibitions that he
sought the truth of life, for he was not of those who
think to .see reality brighter in the mirror of legend.
No mystic, filled with the desire of an unearthly loveli-
ness, was the poet who sang :
"Adieu, sweet .\ngu>, Maeve, and .Faad ....
We'll stretch in Red Dan Sully's ditch,
.\nd drink in Tubber fair." . . .
There was little savour for him in the exaltation of
detachment; his fancy had "strong roots in the clay
and worms of actual life." The fierce spirit that found
starvation in Paris a good riddance of caste respect-
ability could not find satisfaction in a suave literary con-
vention. The delicate weavers of verse like smoke-
wreaths hanging in still air might "learn their ecstasy "
of the "plumed yet skinny Shee." Synge was not be-
holden for his art to the postured elegance of a school,
nor for his inspiration to dreams.
".\11 art is a collaboration.'.' To the peasants and the
v.ngabonds of the "Western World " Synge owed the
debt iliat Yeats owed to the storehouse of tradition.
In tlieir talk he had the living. substitute for the frozen-
meat of poetic diction; t!ie ore of his humour and image
was their wild fancy; their twists of phrase and song-
like intonation are heard perfected in his rhythmic
speech.
Nor was lyric inspiniiion all. <^f four plays he de-
rived the emotional atmosphere from a vision of the
thought and feeling of the Irish peasants; for each their
romantic quality of mind afforded the dramatic concept
relating in harmonic unity diverse character and scene.
Drunken Mary's sense of joy dominates the comic vil-
lainies of the "Tinker's Wedding." The yearning of
Norah's heart in its vacancy, its flooding with a vision
of the open road, are the drama, the question and the
answer, of "The Shadow of the Glen." Like a camera
obscura, the dark fancies of ihe blind beggars in "The
Well of the .Saints '' sets in contrast the threadbare drab
of the common lot and !hi- rich texture of imaginative
delight. Of "The Plaxfaoy of the Western World," the
background suggested in tones of humorous fantasy is
the peasant's hunger for sensation. .Against it, in a
glow of lyric passion, stands the poet, Christy Mahon— -
shy poacher, imaginary parricide, hero, lover, master —
in whom is revealed the triumph of imagination over
disillusionment, and even over love.
The four plays are variations on a single theme — -
their romantic genius. 'Variations in mood, though not
in utterance. For if beside his poetry is laughter, there
is never censure in his humour, never satire in his fan-
tasy. Svnge did not draw the peasant lost to a sense of law
and order to add complacency to the citizen lost to a know-
ledge of his heart. That hectic yearning for romance,
which saw happiness in vagrancy, heroism in villainy,
was but to Synge the pattern of a general need — the
need in life of a real existence beyond the eternal circle
of toil, sleep, and toil ! He had no scorn for the dis-
reputable and wild; he did not hold it up to judgment,
but in the language of its emotion he spoke his own
strong passion for ardent life.
That passion was the inspiration of all his art. Not
only of .Aran Islands, nor alone even of death, did
he express the tragedy in "The Riders to the Sea";
the desolation of the mother mourning her six sons is
the "keen" of all things strong that pass away; when
the cup is turned mouth downwards — in the end of her
grief — "we rhust be satisfied " tells the death of
earthly hope and care, the ultimate surrender of the
heart to fate. "The Riders to the .Sea " is the tragedy
of life stricken and decayed.
It is the utterance of his passion in despair. "Deirdre
of the .Sorrows " is its utter.mce In exaltation. "It was
sorrows were foretold, but great joys were my share
always." In that triumph of Deirdre's love over her
destiny was imaged the triumph of his own fierce joy
over disillusionment and the sadness of death. "I have
put away sorrow like a shoe that is worn out and
mucWy." In its last expression, Synge's love of ardent
life sounded in rejoicing and defiance; like Deirdre, he
had known a life that was the "choice of li\es," like
her he passed gladly in that knowledge to the safety of
the grave.
Most of our intellectual drama has no emotional
appeal, because it is a criticism of manners only, not an
expres.sion of a sense of life. Perhaps thai, more than
its seriousness, is the reason why many people find in it
less satisfaction even than in the false joy and senti-
ment of musical comedy. Certainly it is a reason why
.Synge's utterance, of which the burden was a passion
for ardent life, has a .special worth in a day of wealth-
convention and economic morality.
C. M. Bropuv.
►
■ OcToaeR i8, 1911
EVERYMAN-
9
THE FUTURE OF THE CHURCHES > ^ BY
THE REV. R. J. CAMPBELL
I.
It is freely stated on every liaiid at the present time
that all is not well with organised religion as represented
by the Christian churches. It i> no longer the dominat-
ing force in ci\ilisation that it once was. One by one
functions that it formerly exercised have been filched
away from it. The control of education has passed out
of its hands, except in a comparatively limited degree,
which is gradually lessening; it has no monopoly of the
arts any more; statesmanship does not depend upon it,
and does not look to the clergy for trained adminis-
trators; science has not onjy shaken itself free of eccle-
siastical tutelage, but in certain respects has become a
bugbear to it, and is invading fields formerly considered
immune from such interfereiJcc — in fact, is fast under-
mining ar.cient beliefs, and doing so with an authority
which can command much of the respect once acc(:)rded
to the decrees of Councils and I'opes; theology is no
longer the main human interest, and with its decav a
new era may be said to have begun in which the stiid)
of the historical de\etop!nent of religious ideas is being-
substituted for zeal in the elaboration of doctrine.
Attendance at public worship is decreasing. Men of
intellect, especially on the Continent, are almost
ashamed to be known as associating themselves with
the practice of religion. The most portentous mo\ e-
ment of our time, that towards the emancipation of the
toiler from unremunerative drudgery and the reconsti-
tutipn of society on a just.er basis, is practic.illy indepen-
ilent of religion, .and to a not incorisiderable extent has
developed in .antagonism to it. To be sure, it is receiving
a great deal of religious support, but such support is
only incidental to its. ac,ti\ ity,. and is not its directing
cause. Taken on the whole, it would be true to say
that the churches are to-day on the defensive, struggling
to keep themselves alive, fighting desperately against
forces which are threatening to submerge them. The
present is not a time in which Christianity is heroically
aggressive, registering great triumphs, and carrying all
before it in a rush of great enthusiasm as in days of long
ago. A note of misgiving is being widely sounded uith
reference to its future by those who still believe it to be
the bearer of a nobler message for human welfare than
ai;y of the newer niovements and interests which seem
to be displacing it.
II.
I'erliaps the situation is not quite what it appears to
be. The prospects of religion have been far darker
before within the borilers of Christendom, and been
falsified by the event. 'History shows that the Church
of Christ has had a marvellous way of righting herself
at intervals after she has temporarily lost hold upon the
reverent allegiance of mankind, and no doubt she will
do so again. N'or, despite all the criticism to which she
is subjected, is it entirely her fault that things are what
they are just now. Men are not turning away from her
chiefly because they are impatient of dogma, too intelli-
gent to swallow what satisfied their forefathers, or in-
dignant because she has not gi\en them a proper lead in
sohing the enormous social problems of the hour.
There may be something in the accusation that she has
been found wanting in these w.ays. Ecclesiasticism is
prov(?rbially conservative, and none too friendly to the
freedom of inquiry, without wl'.ich the finest .-ichicve-
nients of the human spirit w'ould have been impossible.
It does seem somewhat absurd to find it clinging to
forms in which religious e'x'perierice expressed itself in
an age W'hcn man's thoug-lu about the visible universe
was geocentric, and when he regarded it as being
sperinlly crcntod for himself, and all other living
creatures in it as existing only to minister to his needs.
Science has .shifted the perspective considerably, and
given us a humbler conceit of ourselves. But there is
something to be said for this conservatism too; it arises
out of unwillingness to lose a precious spiritual experi-
ence, the mistake being to imagine that this experience
could e\er be fettered to any merely intellectual state-
ment of belief. As for the contention that it is the
church's duty to proclaim a new social order, and to
work as an organisation on the side of labour as opposed
to capitalism, or on that of collectivism as opposed to
individualism, it is easy to exaggerate. The church's
first duty is that of witnessing for the eternal in the
midst of the things of time, and it is only as a conse-
quence of this that she is called upon to work for the
abolition of all cruelly and injustice, and the bringing in
of the kingdom of Cod on earth as it is in heaven. It
may be that she has been remiss here, and that there is
justification for the taunt that she is too frequently
found, tacitly if not overtly, on the side of privilege, and
turns a deaf car to the righteous demands of the toiler
and the destitute. It is long
'• .Shice the priesthocKi, like a tower,
Stood between the [k>oi" and power;
.And the wronj,^«l and trodden dawn
Blessed the ab)x)t's shaven crown.
Oone, thank (Jod, their wizard sju-ll.
Lost, their keys of heaven and hell;
Vet I sigh for men as btikl
As those bearded jji-iests of old.
Now, too oft the priesthood wait
At the thres'Iiold of the state, —
W'.iiting for tlie beck and nod
Of its power as law and God.
Fraud exults, while solemn words
Sanctify his stolen hoards ;
Slavery laughs, while ghostly lips
Bless his manacles and whips.
Not on them the poor rely.
Not to them looks liberty,
Who with fawning- falsehood cower.
To the wrong, when clothed with power."
III.
In so far as this is true, the time has come for a read-
justment of the church's energies, and this is rapidly
going on. No fair observer of the facts could sa)' other
than that sympathy with the social movement is both
deep and growing in every church, and no class in the
community is more alive to it than the clergy. . It may
be questioned, indeed, whether we do not need to be re-
minded once more that our M.ister's kingdom is not of
this world, that man cannot live on bread alone, that
the spiritual must come first or the social gospel will
be no gospel at all. W'c are not too much but too little
other-worldly now. The mystic note is th.it which the
present generation most needs to hear, but it can only
be uttered by spiritually-minded men.
For, after all, it is not the church but the spirit of
the age that is most responsible for the changed attitude
towards religion. We live in a time when, as Eucken
says, men are absorbed in the pursuit of external good
to the neglect of everything else. Materialism as a
philosophy is discounted; it is no longer the arrogant
assailant of faith that it was in tlie mid-\'ictorian period;
but materialism as a practical gospel of well-being was
never so insistent or so powerful. We have grown a
new' type of man, a man whose nature is moulded by the
ceaseless pressure of material interests to such a degree
that he can hardly think or feel In terms of anything^
lOb
E.VERYMAN
Ogiobex i8,.ig)a
else. This is the main reason why religion is for the
monwnf crowded into the backgrouml. The average
humaivlicing can only give doso attention to one thing
at a time, and the whole trend of our pursuits to-day is
utilitarian. It had to be so, there was no help for it.
IV.
.-\s Dr. Alfrid Russel Wallace h.ns pointed out in his
>ook, "The Wonderful Century," the latter half of the
lineteeuth century witnessetl a greater increase in the
issertieu of man's power over nature than the two
ihousand years prcoeiling. It was a sudden and explo-
sive uprising of faculty which found vent in the desire
to subdue and exploit the resources of the material
world for human lienefit, and there is as yet no
observable check in this direclion. Civilisation is
moving for the most part on the plane of the phenomenal
and 'measures what is called progress by the number and
greatness of its material triumphs. The effect of this on
human nature has been inevitable. J he typical man of
to-day is so taken up with considerations arising imme-
diately out of his connection with what is of the earth
earthy that he is not so susceptible as he once was to
the- appeal of the purely spiritual. He may be quite a
good fellow , kind, upright, and public spirited, but he
is not by temperament religious; he cannot be; his occu-
pations have shaped him otherwise. Me would be
almost surprised at the suggestion that there was any
other kind of good than what could be bought with
money, or obtainable in the sheer delight of adding to
the world's output of material wealth in one or other of
ihe many ways now open to ambitious youth. He is
not opposed to religion, but it is none of his concern;
all ihe force of his being falls into other channels. One
does not need to be rich in order lo share in this general
outlook and attitude to life;, it is just as characteristic
of the poor, and for the same reasons. We are mo\ ing
at a greatly accelerated pace; wc all have to work hard,
and the drones are soon squeezed out. Industrialism
has no mercy on the inefficient ; the old roJation between
master and man is gone along with the leisureliness
characteristic of the simpler order which preceded the
rise of the factory system. Competition is liercer than
it used to be, and in some respects more sordid; hence
the worker is swept into the same maelstrom as his
employer. He sees the practical ad\antages of tlie
possession of material good, takes for granted like his
Ijetters that there is no other kind of good worth
troubling about, and acts accordingly. He is ;is com-
pletely possessed by the hope of adding to his enjoyment
of life by material means as the most luxurious of his
richer contemporaries, and just as little disposed to
listen to the claims of the super-sensuous. He is not
hostile to the church, except in so far as he blames it
for getting in his way, and helping to keep him out of
his e.'irtlily inheritance by cajoling him with the promise
of. a heavenly; he is simply indifferent to what it is talk-
ing about.
V.
That there will be a strong reaction from this >tate of
things lj\-and-by is certain. As it is only the result <jf
over-emphasis on what pertains to the outer man, the
spiritual can Ik trusted to reassert itself in the long run.
Probably it is a necessary phase through which the race
has to paijs, and will emerge all the stronger for it, and
spiritually the gainer. But in the meantime what ought
the churches to be doing in reference to the situation,
and in preparing for the resurgence of spiritual life and
power whidi will'come upon us soon or late? The first
and most urgent thing is the necessity for closing the
ranks, concentrating our forces, getting rid of our
lamentaijle divisions. No single cause of the compara-
tive weakness of Christianity to-day in face of a new
world with its new syntheses- and new pi'oblems is more
patent ihan the scandalof its schisms, sectarian antag*-
oiiisms, jealousies, ;u»d uneharitabltness. The hope
ofi a corporate rcmiian of the Christian churches
throiiglinut tbe-wovld Is no doubt very remote, and per-
haps will never be realised on the lines of any single
existing organisatiort. Nevertheless,, the. prevailing,
tcndemies in the religious life of our own countrj- are
in the direction of unity; old prejudices are tlisappearing;
misunderstandings; are being sinoothed away; and an
:dUrouiul' desire for closer cixjperution amongst the
various historic religious bodies is becoming more and
more manifest. .Several ol the Methodist denomina-
tions, for instance, have managed to combine, and
before long they probably all will, as they have already
done in other parts of the Ivnglish-speaking world. In
.Scotland, the two great non-established Presbyterian
churches have joined hands, and there is a project on
foot for amalgamating tin ni both with the parent
church. How this can i-ucceed until disestablishment
comes it is difficult to see, but it wiir succeed in the end.
It is a good number of years too since the evangelical
Nonconformist churches of lingland and \Vales decided
to federate for purposes of common action without
sinking their denominational differences, and the benefits
of this move are now plain to the most prejudiced critic.
VI.
As the secretary, of the Baptist Union said on a recent
occasion, we now practically have in England two great
churches — the Church of ICngland as by law established,
and the l'2vangelical Free Church, which inclmles
Baptists, Congregationalists, Presbyterians, Methodists
of all sorts, and the Society of Frientls. Why should
not this rapprochement be carried further? Is it not
possible that the Established Church and Noncon-
formists, without yielding any principle on either siile,
could come together openly and collectively on the basis
of their common Christianity? There is one simple and
easy way of doing this which would serve at least for a
beginning. Once a year a great gathering of church-
men is held, called the Church Congress, and another
called the Free Church Congress; is there any insuper-
able obstacle in the way of arranging a third consisting
of a union of the two with a common programme?
Nothing but prejudice. Even as it is, leaving out con-
troversial subjects such as national etlucation, the official
programmes of the two assemblies are very similar. Let
them be combined on some specific occasion, and it is
safe to say that the good results would I3e great and
lasting -the indirect effects might be of more value than
the direct. To meet together, pray together, listen to
one another's- great preachers and teachers, discuss the
same themes, and mingle in socitd intercourse, would do
far more to promote mutual good feeling and respect
than anything that has ever been attempted in the direc-
tion of corporate reunion, and one cannot imagine any-
thing better calculated to impress the national conscious-
ness as a whole. It is worth trying; what person of
commanding influence and authority will take the lead?
^
TO GEORGE MEREDITH
Earth lover, underfoot you went secure.
Your faith enwrought with no \anishing myth,
But with the purpose that builds up the pith
Of spiritual form-s madfe to endure,
Amid whatever lire, being of the pure
.\sbestos that rejoices in the breath
Of passion, w'hojn the wizard hand of death
.Shall gather and their beauty not obscure.
I*" or this is Freeilom— this is h'arth a-flower>
Yea>-saying- lo the spirit that is .Nfan !
O you, who striving, stretched thought that it might
Be not untrue- to the soid's iniinitcy,
Urge still the strife until our ^thinking can
Embrace the joy-cniancip.-jting power J
Ih B. Bis-Ns;
OciencK il, jf la
EVERYMAN
II
THE NEGLECT OF GERMAN
There arc many urg-ent reforms needed in our national
education; those who are best qualified to speak could
make many a startling revelation if they only dared to
speak out. And there is ample evidence that almost
every part of our educational machinery requires the
most thorough o\erhauling. In the words of Bacon,
" Inslanmtio facicinla ab iniis funchniicniis." Hut I
doubt whether there does exist any more frlaiing proof
of the present inelliciency of our Secondary" Schools and
Universities than their scandalous attitude towards the
study of llie German language and literature.
The plain and unvarnished truth is that at the begin-
ning of this, the twentieth century, when (iermany is
the supreme political and commercial I'ower on the
Continent of Europe, the study of German Is steadily
going back in the United Kingdom. In some parts it is
actually dying out. In many important Secondary
Schools it is being discontinued. Even in the Scottish
Universities, which pride themselves on being more
modern and more progressive than the English Univer-
sities, there does not exist one single t'hair of German.
In Oxford a Chair of German was only established
through the munificence of a patriotic German merchant.
And even when there are teachers there are very few
students. In one of the greatest British Universities,
with a constituency of 3,500 students, there has been,
for the last ten years, an average of five to six men
students. And the reluctance of young men to study
German is perfectly intelligible. The stud\ of (lermaii
docs not pay. It brings neither material rewards nor
official recognition. All the prizes, all the .scholarships
and fellowships, go to other subjects, and mainly to the
classics. Let any reader of I^vkkyman stand up and
say that I am exaggerating, I would only be too de-
lighted to discover that I am wrong.
Such being the attitude of those who are primarily
responsible for our national education, can we wonder at
the attitude of the general public? Can we expect it to
take any more interest in German culture than the edu-
cational authorities? Let those who have any doubl or
illusion on the subject make inquiries at booksellers', at
circulating libraries and public libraries, at London
clubs. 1 have tried to make such an investigation, and
all those institutions have the same sorry tale to tell.
It is impossible to get an outstanding book which ap-
pears in Germany, for it does not pay the publisher to
stock such a book. At Mudie's, for every hundred
French books there may be two (Jerman books. At the
Royal Societies' Club, with a membership of several
thousands, every one of whom belongs to some learned
society, you may get the Revue de Deux Moiules, or the
Temps, or the Figaro, but you cannot get a (Jerman
paper. For the last twenty years I ha^•e not once seen
a copy of the Zukunft, or the Frankfurter Zeilutig, or
the Kdlnisclie Zeitung at an English private house, at
an linglish club, at an English bookseller's, at an Eng-
lish library.
A few months ago the most popular and most enter-
prising daily paper of the kingdom published some
articles on the German elections, which A\erc justlv
rousing a great deal of attention in this country. I was
very much impressed by the cleverness of those articles,
but my admiration knew no bounds when the author
confessed that he was writing without knowing a word
of German, and that when attending political meetings
he had to make out the meaning of the language by the
gestures and facial expression of the orators. Have we
not here, my classical friends, an exhilarating instance
of the results of your monopoly? "Ah uno disce
omnes."
We arc constantly being told that "knowledge is
power," and that the knowlc<lge of a foreign language
means not only intellectual power, but commercial and
political power. Vet those in aultiority do not budge an
inch to get possession of such power. We arc con-
stantly warned by political pessimists that (iermany is
making gigantic strides and tliat we ought to keep a
\ igilant outlook. \'et we do nothing to obtain first-hand
information of the resources of a nation of sixty-five
millions, who is certainly a formi<labk- cfnnmcrcial rival,
and who to-morrow may meet us in deadly encounter.
On the other hand, we are told with equal [jersistence by
political optimists that we ought to Ix: on the most
friendly terms with a great kindred people from whom
nothing separates us except regrettable ignorance and
superficial misunderstandings. Vet, in order to dispel
that ignorance and to remove these miiiundersLindings,
we tlo not m;dve the first necessary step, namely, to learn
the language of the people wJiom we are said to mis-
understand.
It is true that- members of I'arli.iment ;ind journalists
are ready enough to proceed to (iermany on a mission of
goodwill, and to be entertained at banquets and inter-
n.itional fosti\ities. But how futile must be those
friendly demonstrations when we consider that the
enormous majority of those Parliamentarians and jour-
nalists arc unable to read a (ierman newspaper ! And
how must it strike a citizen of Hamburg or Frankfurt
when their English guests have to reply in English to
the toasts of their German hosts? And how must a
patriotic German feel when he discovers tliat not five out
of a hundred lune taken the trouble to master the noble
language of the country whose friendship they arc seek-
ing !
A few weeks ago 1 had the pleasure of attending, at
the house of a prominent political leader, a representa-
tive gathering of politicians, diplomats, and journalists,
who were met to consider the best means of promoting
.'\.ngio-('ierman friendship. In answer to a little speech
of mine, an eminent (ierman publicist and editor of an
influential monthly review delivered ;m eloquent address
in broken l-'rench. To hear a (ierman address in
I-rench an audience of (iermanophile I'inglishmcn was
certainly a ludicrous situation ! But the .speaker realised
that it would be hopeless to use the German language,
even to an assembly specially interested in supporting
.'Vnglo-German friendship.
How long, my classical friends, are we going to
submit to these disastrous results of your monopoly?
Ouuusquc taiidc-ni '. How long are we going to stand
this scandal of international illiteracy and ignorance,
fraught with such ominous peril for the future? How
long is this nation going to be hooiUvinked by an in-
finitesimal minority of reactionary dons and obscurantist
parsons, determined to force a smattering of Greek
down the throats of a reluctant youth? How long is
modern culture going to be kept back under the vain
pretence of maintaining the culture of antiquity, but in
reality in response to an ignoble dread of enlightenment
and progress, and in order to protect vested interests
and to maintain political, intellectual, and religious re-
action ?
[Editor's Note. — A contributor to whom the fore-
^■')::ig paper on "The Neglect of German " was sub-
mitted protests against the a.sscrtion that the neglect of
German is the greatest scandal of the present secondary
education. The Editor fully agrees with that contri-
butor. Scandalous as is the neglect of German, there
is another and a more disa.strous result of the monopHjly
of cla.ssics, and that is the neglect of English. In a
subsequent number of Everv.man wc intend to show
extensively how the present educational policy is affect-
ing the study and deteriorating the standard of our
mother tongue.]
12
EVERYMAN
October 18, igi<
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OCTOptR iB, I912
EVERYMAN
'3
WHY I BELIEVE IN
NORMAN ANGELL
I.
The efforts to orgfanise the Community of Nations, to
arrive at that capacity for common action which in the
case of persons distinguishes the civilised from the un-
civilised group, have their final justification, not in the
fact that the alternative sttite of anarchy, which in its
active form we call war, is brutal and full of suffering
(man's struggle in peace is often brutal, and the fi;jht
with Nature full of suffering); nor in fact that war
does not "pay " in a money-lending sense; nor that war
contravenes the injunction to love one another (we con-
travene that in peace; and it is a psychological. impossi-
bility to have any definite affection, for instance, for
sixty-five millions of people whom we have never seen
and never shall see). It is not for any of these reasons
that International Order is preferable to International
Anarchy, but because, peopled as the world now is— a
very populous and a very small place — we can best,
indeed we can only achieve, those objects which make i
life fuller and more valuable for the great mass of us by
co-operation, which implies a condition of order.
II.
Nor merely Is co-operation and order necessarv for
that subjugation of material nature by which alone
these millions — so Infinitely more than ever before in the
written history of the Western world — can be properly
clothed aiid fed, and housed and warmed, and cared for
in sickness and old age, but because it is also necessarv
for the development of the ideas, the understanding
and realisation of which determine not merely the form
of organised society, but the whole character of human
relationship, its moral and spiritual texture. War can
only be justified on the assumption that nations are rival
entities, with conflicting interests; that man's struggle
for life is not with Nature, but with his fellows (for if
the interests of nations are common, their conflict is due
merely to misunderstanding, in Mr. Bonar Law's
phrase, "the failure of human wisdom," and our exident
task is to enlarge that wisdom). I have attempted to
show that that conception of nations as rival entities
is not merely a false generalisation, overlooking sub-
ordinate details, but is an idea false at its very base.
States are not entities in their moral, economic, social,
or spiritual activities, nor are they rivals. They are
interdependent, not as an abstract theory, but as a posi-
tive and concrete fact, and I have attempted at some
length to indicate the process of this growing inter-
dependence.
III.
The primary ojjcrative factor is the division of labour
which the improvement of communication has set up.
It makes of one area or of one group a producer of
cotton, another of coal, or another of wheat, st) that
Lancashire is dependent not only upon Louisiana, repre-
senting its raw material, but upon India or South
America, representing its market, which market is in
its turn dependent upon the producer of coal or iron,
who buys the .South American product; the coal or iron
producer in its turn dependent upon some other group,
performing its due function in the sub-division of labour,
so that neither can benefit by the destruction or damage
of the other.
IV.
.So little, for instance, could the English people profit
bv the destruction of their "enemies'' that if bv some
PEACE > ^ >» ^ BY
magic they could accomplish it completely, something
like a third of the population of these islands wouW
starve to death. Bismarckian statesmanship was
founded, as we know, upon the okl conceptions; and as
little were they based on actual fact, that if the i>bjccts
they enibcKJied could have been completel) achieved,
and France, as a political, moral and economic factor,
have been blotted from the map, much of motlern
Germany would have been impossible : the trade by
which so many millions of Germans are actually fed and
clothed, the trade, that is, of countries like .South
.America and Russia, is the direct outcome of deselop-
ment wrought by money furnished by French thrift and
French prosperity. And French statesmanship has
.shown an equal blindness to this necessary inter-
dependence of the nuKlern world : the French efforts t()
aid, among other means by generous loans, the social
and indu.strial development of Russia, in order to offset
in Europe the influence of Germany, has resulted in
furnishing Germany with one of its most valu.ible
markets.
\\'e have here but a hint of the process by which the
daily activities of men cut athwart, and must cut
athwart, the political frontiers, and have wo\en the
modern world into one social and industrial organism —
an organism, like any other living organism, suffering
as a whole by any damage to a part, feeling the damage,
of course, through its nerves. Those nerves are
furnished in the modern industrial organism by the
device of credit. The fact that financial misbehaviour
in New \'ork, or a crash in Berlin, sends the English
Bank Rate up to 6, 7 or 8 per cent., and fines every
English industry, is not a sly device of Jewish money-
lenders; it is simply the expression of that inter-
dependence which the money-lenders could neither have
created nor prevented, but which is the outcome of a
thousand factors, moral, religious, economic, the
origins of which are rooted in every one of the needs,
appetites and emotions of mankind,
\'I.
For the economic division of labour and the economic
interdependence has its counterpart in the moral and in-
tellectual sphere. For one nation to destroy or con-
quer another would be to cut vital arteries of its own
moral and intellectual life, just as, if we could imagine
England "destroying" the United .States, she would by
that blow destroy the li\elihood of Lanca.^hire. To the
English mind the preservation of certain freedoms em-
bodied in our law and government, the survival in the
world of certain sanctities connected, say, with family
life, are more important than the .sort of food that we
shall eat or the sort of clothes we shall wear. But
those freedoms' and sanctities would be threatened more
by the destruction of certain " ri\ al " States than by the
contradiction of the political domination of our own.
We could, for instance, afford to lose India than to see
.\mcrica dominated by. for instance, Spanish-.\merican
ideas. That America should, in those ideas which deter-
mine the character of human intercour.se, drift from
what we regard as the essentials, would be a greater
loss to our moral and spiritual security than the mere
transfer of the administration of an Asiatic province to
other hands.
(T'lis arUcU win he eoiliaiiti in tifxl wtfk's i.'sne.)
«4
EVERYMAN
October i8; tgu
MY RECOLLECTIONS OF
OSCAR WILDE
By HENRI MAZEL
Oj the "Meri^ure de Fratut"
I.
The first time that I saw Oscar Wilde was in Paris, in
1892, at the house of Stuart Merrill — the French poet
of American extraction. It is now twenty years ago,
but I can recall him clearly — tall and heavy, fair and
freshly coloured, with a monocle in his eye and a hot-
house flower in his buttonhole, dressed in clothes of an
irreproachable cut, and speaking in a slow, quiet
manner — slightly affected perhaps, but altogether
pleasing — his English accent adding a further charm.
There were present, besides Stuart Merrill, several of
our friends from among the circle of symbolical poets-
then in the first flush of achievement.
We were all greatly interested in the uncommon per-
sonality of this writer, whose reputation was then so
great in London literary circles, and I spent the whole
evening listening to him, as he was talking with his
spicy wit and his good-tempered charm.
Oscar Wilde loved talking before a picked audience,
and yet he wanted it to be a fairly large one, for as it
seemed to me it pleased and flattered him when those
people who were talking amongst themselves in the
recess of the window would stop their own conversations
and join the circle which had gathered round him.
II.
Oscar Wilde spoke French very well, and when he did
stop for a word it was not like a foreigner unfamiliar
with the vocabulary, but as a stylist who brings to con-
versation the same desire for picturesque and imagina-
tive expression which he shows when writing at his
desk. Many among us, the poet Laurent Tailhade, for
instance, had this same slightly slow method of expres-
sion, which added to the value and relish of the right
word when it was found. Although he was very familiar
with our language, and capable of appreciating its most
subtle shades of meaning, Oscar Wilde could not write
French with the perfect style of a Beckford or a
Hamilton. The first draft of "Salome," according to
what I was told, was full of colour, but from the point of
view of grammatical correctness needed a good deal of
revision. Those amongst us who corrected it limited
themselves entirely to this grammatical correction; they
modified nothing, and " Salome " is truly the work of
the English poet, and not, as some evil tongues have
said, that of his French friends.
He did not gesticulate much — at least that evening
he was restrained in his movements. Fat and heavy as
he was, he sat at ease in the arm-chair, which he en-
tirely filled. The thing I remember as most charac-
teristic of him was his happy, friendly laugh, which
made us like him immediately, for his attitude, a trifle
too languid, and his somewhat affected carriage did not
.seem to suit the manly breadth of shoulder of this giant
of the north.
in.
I saw him again in igor, but without having an
9Pportunity of speaking to him. He was seated on the
terrace of the Cafe de la I^aix, on the Boulevard, with
someone I di<l not know, and 1 did not go up to him, as
I should have done if he had been alone. Although I
had not then read his admirable "De l^rofundis," 1 was
sure that Oscar Wilde, in spite of his inexcusable moral
faults, was better than his reputation, and it was a pro-
found satisfaction to mc when I read that book and the
" Ballad of Reading Gaol " to find that the soul of Wilde
had indeed benefited, like that of Paule Vcrlaine, from
the severe but well-merited experience which they were
both condemned to undergo.
This last time that 1 saw Oscar Wilde he was but a
shadow of his former self. I recognised him. One
could liardly fail to recognise him — he was so tall and
broadly built — but what a change from the radiant lover
of beauty that I had known. What a change in his
appearance, his manner, and even in his clothes.
IV.
There had already grown up a kind of Oscar Wilde
legend, which people will always hesitate to repeat,
simply because it is a legend, and because many of its
features were invented afterwards, but he himself was
indulgent towards this kind of literary embellishment.
"Legends are often more true than reality," he used to
say. But I shall only recall those anecdotes cha-
racteristic of him which have been told me as authentic
by his friends in Paris, and chiefly by Stuart Merrill, who
knew him ho intimately.
One day some visitors calling on Oscar Wilde found
him gazing ecstatically at some rare Chinese porcelain.
They spoke to him — he gave no answer — they shook
him, saying "Have you gone mad?" He answered
gravely, "/ am trying to live up to my chiua."
Another time he seemed suffering from great depres-
sion. "What is wrong?" "It is sad," he said; "one
half of the world does not believe in God, and the oth^r
half does not believe in me."
During his tour in America, the inhabitants of Griggs-
ville, in Kansas, sent him a telegram asking him to
come and give them a lecture on aesthetics. Oscar
Wilde telegraphed back, " Begin by changing the name
of your town."
It was probably at the Theatre du Moulin Rouge that
he conceived the idea of putting on the stage the drama
of Salome, who obtained the head of St. John the
Baptist from Herod the Tetrarch. On the stage a
Roumanian acrobat was dancing on her hands. Oscar
Wilde, who up to that moment had been paying little
attention to what was going on, sat up. "I must see
that woman," he said to Stuart Merrill, who was with
him. " She must play the part of Salom(5 in a play
which I shall write for her. I warrt her to dance on
her hands, as in the tale of Flaubert."
The greater number of his Parisian friends remained
loyal to him. I remember the incredulity with which
they heard the first rumours tending to prove the truth
of the accusation which the Marquis of Queensberry had
brought against him. Nothing in the talk of Oscar
Wilde had ever supported these accusations. He never
used expressions that were too free, and he blamed his
friends from the Quartier Latin for their taste for a
Rabelaisian fashion of speech.
.\mong those whom I have already named, Andre
Gide, Henry Davray, Edouard Julia, and many others
did not desert him in his troubles; thanks to them, Oscar
Wilde still enjoyed some happy days in Paris, especially
during the Exhibition of igoo. But it was no longer
the triumphant Oscar Wilde of former days. He thus
describes the change. "My life," said he, "is like a
work of art. An artist never repeats himself. My life
before going to prison had achieved harmonious suc-
cess; now it is a thing of the dead past."
Perhaps one day I shall write some recollections of
"Oscar Wilde after his prison days," from the memories
of those who remained faithful to him. Just now I only
wish to recall the hero of fashion, the arbiter
elegantiarum, the successor at one and the same time
of Brummel and Ruskin, he whom his friends delighted
to compare to a grand priest of the Moon Goddess in the
days of Heliogabalus.
OCT03ER J8, I915
EVERYMAN *§
PICTURES FOR
EVERYMAN
What "Everyman's Library" is to the lover of literature,
so are the "Medici Prints" to the lover of great pictures
• Does this statement need fnrther support ? If so, that may be adduced from main' quarters. Take firfct the
testimony which may be termed quantitative.
f The Medici Prints aheady offer H choice of OVl^R 150 Ol' THE WORLD'S FINEST PICTURES a-,
adornment for the walls of Everyman. Here is tlie product of six years of The Medici Society's acti\'it>' : At the
present rate«f output — which onlj- adequate public support can guarajitee— the number will be .doubled in a like
period. And it is the policy of The Medici Society to bring its Prhits within the reach of Kvery man's purse.
T This is not to say that a MEDICI PRINT maybe had in exchange for the ever-ready shilling. A moment's
reflection will show such a requirement to be unre.isonable. Where the furnishing of E\er\-man's home demands
fti-e hundred books, It Jdoes not demarul live hundred pictures. A fiftieth part of that number would turn the
average house into a picture gallerj-. % On the other hand, it may be claimed that, if a shilling edition of a st.mdard
work is cheap in relation to a scarce first edition of the same book, vastly more is the price of a MEDICI PRINT
moderate compared -with the market value of an original Old M.istcr. The Medici Fiociety is content to oficr its
Prints at prices commensurate with the cost of ushig for its reproductions THE FINEST AVAILABLE PROCESS
— ^that of the expensive and difficult " colour collotype." In relation to the outlay involved in the production of a
Print— to say Bothing of the expert care dem.anded by the process — the prices of MEDICI PRINTS, from 6s. to
40s , will be generally conceded moderate.
* 'Now turn to the testimony which may be termed .qtialitative. Take, fo.' instance, the hi'heSt artistic
authority in ETir0p?,i-he" Burlington Ma razine," whose judgment from the out-set has been that "' nothing of (he
kind so good and so cheap his ever been issued before." That opinion it has quite recentlj- confirmed in the
statement that the Prints "maintain their previou", hig 1 level of excellence, and, in ecd, somct m.s .surpass it."
"^ "The Times'" has said that "in hundreds of homes they are taking th 2 place of original , pictures " — quite
accidental confirmation of which statement may be found in a letter piinted in the "-Westminster Gazette " so
lately a,s October. 5th last, from .a .correspondent entirely unknown to The Society: —
" It is not safe "for anyone untrained in artistic matters to sink any large sum of money in any original work of art.
.... "The safest plan is to buy Medici Prints and furnish up to them. You pay for cultivated taste in the choice of
thcpictitrc. . , . ."
T Theseiast words strike the key-jjote of The Society's usefulness. The claim made in them maybe. tested by
•Everyman if be will investigate for himself the evidence provided by The Society's Prospectus and Catalogue, which
•will be sent by post ou receipt of 6d. stamps. And at the same time he will therein learn how, by .becoming a
Subscriber or Associate of The Society, he may, besides securing for himself preferential terms in all his purchases
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Societ>''s activity, the following printed particulars are available: —
A Catalogue, fully illustrated, of the " O.M.C." seriesof miniature Old Masters in Colour. at ONE SHILLING each.
This is an attempt to make accessible a comprehensive series of small colour prints in a form really useful to students and
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one or more illustrations, may also be had post free, on request, of The Popular Medici I'rints (price 6s. each). The National
Portrait Series, and Pictures from the Tennant Collection.
Another side of The Medici Society's enterprise is in the domain of literature, where the same lugli standard of
.-production as marks the Medici Prints is .scrupulously maintained. An illustrated list of new and recent Books so published
•by .Mr. Lee Warner for The Medici Society , including the Riccardi Press Books, may be had free on request.
f All applications should be addressed to: Dept. E.M., The Medici Society, Ltd., 7,' Grafton Street, Bond
Street, W". At The Society's G.alleries (address as above) their publicatioms may be freely inspected.
■N.JFi. Ani.Exhibitioti of Medici Prints is at present open at The Institute, Hain^cad Garden Sttluirh^
I6
EVERYMAN
October i8, i$i»
TOLSTOY'S "WAR AND PEACE" > ^ > BY
CHARLES SAROLEA
It is now exactly a hundred years since Napoleon
crossed the Nienien and declared war to bis former
friend and ally, Alexander I. Like the passing of the
Rubicon by Caesar, the crossing of the Niemen marks
a turning-point in human history. Everything in the
Russian campaign is stupendous, and staggers our
imagination. The numbers engaged are on a scale
hitherto unexampled in military annals. The most
moderate computation exceeds half a million. Nor is
the composition of the "Grand .Army" less extra-
ordinary than its numbers. It is too often forgotten
that in the Russian campaign the French were in a
minority. Half the nations of the Continent had sent
their contingents to the Lord of the World. Danes,
Spaniards, .\ustrians, Poles, had all been coaxed or
driven into the service of the Corsican, and were to
adorn the supreme triumph of Napoleon's career.
.And from beginning to end the Russian Campaign is
a succession of dramatic contrasts and of tragic inci-
dents. The conflict between the civilised Frenchman and
the semi-barbarous Muscovite, the novel theatre of the
war, the vast Russian plain alluring and devouring the
invader, the guerilla tactics of the Cossacks, the
ghastly shambles of Borodino, followed by the victorious
entry into Moscow, the burning of the capital in the
very hour of victory, the gradual approach of the Arctic
winter, the hurried retreat, the infinite expanse covered
with snow as with a winding sheet, the heroism of
Murat and Ney, recalling the Homeric age, the disaster
of the Berezina, the secret flight of Napoleon in the dead
of night, and, as the last phase, a few straggling and
famished hordes returning to the Polish frontier, a
remnant of what had been, six months before, a formid-
able host — all those scenes and incidents are written in
indelible characters in the annals of human folly and
human suffering, and make the Campaign of Russia
one of the most impressive catastrophes of all times.
n.
It is this catastrophe which is the subject of Tolstoy's
novel. Only a literary giant like Tolstoy could have
done justice to so gigantic a theme, and it is through
this unique combination of a wonderful subject with a
wonderful genius that "War and Peace " takes rank as
one of the supreme masterpieces of world literature.
"War and Peace" is one of the miracles of literary
art, and, like every miracle, it necessarily evades us.
We cannot explain how the miracle came into being.
We can only contemplate the achievement. We can only
admire and inadequately analyse the magic powers
displayed : the creative imagination which breathes life
into every scene and every character, and which, indeed,
makes the fictitious characters stand out more vividly
than the historical, the infallible observation and sense
of reality which seizes on the most minute details, and
which selects with infallible tact the most characteristic
touches; the universal outlook which embraces every
aspect and every class of society, which introduces us
to the drawing-room of the society woman, to the closet
of the statesman, and to the hut of the peasant; and,
above all, the divine gift of sympathy, which can feel
with every suffering, which can read into every heart,
into the soul of sinner and saint, of young and old, of
the worldlir>g and of the common people.
And as we can only inadequately analyse the powers
displayed, so we can only dimly guess the methods em-
ployed. One of Tolstoy's favourite methods is the
method of contrast, and that method is illustrated in the
very title of the book. For we may observe that the
title is not "The Great War." The title Is "War and
Peace." The author gives us the action and reaction of
the one on the other. He does not give the military
events separately. He gives us the batfle scenes on the
background of the domestic drama. He makes the
pomp and circumstance of war alternate with the peace-
ful pursuits of everyday life. He shows us events not
merely from the vantage-ground of the battlefield, but
from the more important point of view of those who are
left at home. He tells us of the war as it affects the
old prince on his remote estate, or as it impresses the
wives and mothers whose dear ones are taken away
from them. Whilst in one scene the hero is dying in
the stillness of the starry night, in the next scene the
heroine is making love, and the little ironies and come-
dies of ordinary life only heighten the effect of the
tragedy.
\U.
But "War and Peace" is not only an inspiring epic,
the Iliad of the Russian people. It also contains an
ethical message of weighty import. From his pro-
tracted absorption in his great theme, Tolstoy has
emerged with a new conception of war and a new con-
ception of life. Describing the military incidents of the
campaign, he has come to close quarters with the
horrors of modern warfare, with the wholesale and
treacherous butchery of gun and grape-shot, which
makes no difference between coward and hero. The
once dashing young officer of the Crimea is transformed
into an ardent anti-militarist. And thus the record of a
great patriotic war indirectly becomes a plea in the
favour of peace. Or, again, studying the high life of
Petersburg and Moscow, Tolstoy cannot help contrast-
ing the selfishness and frivolity of the upper classes with
the quiet heroism and the resignation of the illiterate
peasant. -And thus, what appears at first sight as a
description of Russian society life, becomes indirectly
the glorification of democracy. Or again, tracing the
action between cause and effect, Tolstoy has observed
how at every stage the individual will is overruled by a
Higher Will; how in the battlefield the leader does not
lead, but follows; how victory and defeat are equally at
the mercy of forces beyond human control. .And thus we
see the gambler and Bohemian of earlier years trans-
formed into a Russian Puritan and a Christian Nihilist.
But although the burning problems of modern life are
presented to us in all their aspects, Tolstoy is too much
of an artist to obtrude his own theories upon his audi-
ence. He lets life teach its own lessons, and he lets the
reader draw his own moral. From the first page to the
last he remains the objective creator; standing, as it
were, outside and above his own creation, he retains his
impartiality and his serenity. No doubt, he writes with
a purpose, but the purpose is hidden from us. The
time will soon come in the life of Tolstoy when the story
will be overweighted with the message, and when the
story teller will recede in the background and surrender
to the leader and preacher. But the " final conversion "
has not come yet. In "War and Peace," Tolstoy still
maintains that perfect equilibrium which is so rarely met
with in literature, that harmony between the creative
artist and the thinker where neither encroaches on the
province of the other, and where each remain supreme
in his own sphere.
OcTostt it, igil
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i8
EVERYMAN
OCTOBU i8, 1911
THE VICTIM*
By PERCEVAL GIBBON
Cobb was crossing the boulevard, and was actually
evading a taxi-cab at the moment when he sighted the
little comedy which he made haste to interrupt. Upon
the further pavement, Savinien, whom we once believed
in as a poet, had stopped in the shelter of a shop-door,
an unlighted cigarette between his lips, and was
prospecting his vast person with gentle little slaps for
a match. The curtent of the pavement rippled by him;
the great expanse of his back was half turned to it, so
that he and his search were in akind of privacy, andthe
situation was favourable to the two inconspicuous men
who approached him from either side. The one, with
an air of hurry, ran against'him at the instant when he
.was exploring his upper waistcoat pocket, staggered
and caught at him with mumbled apologies; the other,
with the sure and siKive movement of an expert, slid an
arm between the two bodies, withdrew it, and was
■making off.
" Hi ! " shouted Cobb, as the taxi shaved past him,
and came across with a r^ish. Pfeople stopped to see
what he was shouting at, and a group of them, momen-
tarily blocking the pavement, made it easy for the lanky
Cobb to bowl the fleeing pickpocket against the wall and
lay secure hands on him.
"You come along with me," said Cobb, who always
forgot his French when he was excited.
The thief, helpless under the grip on the nape of his
reck, whined and stammerfed. He'was a rat of a man,
.white-faced, pale-eyed,, with a sagging uncertain moutli.
"M'sieur!" he whimpered. "But I have got
nothing ! It is a mistake. The other man "
Cobb thrust him at the end of a long arm to where
Savinien stood, the cigarette still unlighted. The other
man, of course, was gone.
"Hullo, Savinien," said Cobb. "You know you've
been robbed, don't you? I just caught this fellow as
he was bolting. See what you've lost, won't you? "
"Lost!" Savinien stared, a little stupidly, Cobb
thought, and suddenly smiled. He was bulky to the
point of grotesquertess, with a huge white torpid face
and a hypochondriac stoop of the shoulders, and the
hand that travelled-over his waistcoat, from pocket to
pocket, looked as if it had been shaped out of dough.
"Well?" said Cdbb impatiently, stilling the thief's
whimpering protests with a quick grip of the hand that
held him.
"My watch," murmured Savinien, still smiling as
though he were pleased and relieved to be the victim of
a theft. " But let him go."
"Let him go! Oh, no," said Cobb. "I'll hand him
over to the police and'\V'e*ll get the watch out of him."
"The watch is nothing," said Savinien. "Let him
go before there arrives an agent, Or it will be too late."
He came a pace nearer as he spoke, and nodded at
Cobb confidentially, ris though there were reasons for
his request which he could not explain before the
onlookers.
"But " began'Cotib.
"Let him go," urged Savinien. "It is necessary.
Afterwards, I will explain to you." Heput his shape-
less soft hand on Cobb's arm which held the thief.
"Let him go."
"You are serious?'" demanded Cobb. "He's to go,
is he? With your watch? AH right ! "
He let go the scraifgyneck which he held in the fork
of his hand. They were, by this time, ringed about by
spectators, but the thief was not less expert with crowds
than with pockets. He was no sooner loose than he
seemed to merge into the folk about, to pass through
■%nd beyond them like a vapour. Heads turned, feet
shuffled. Savinien came about ponderously like a
})attleship in narroA' Waters, but the thief was gone.
• Copyright in the U.S.A. by Perceval Gibbon.
" Tiens 1 " ejaculated someone, and there wa:
laughter.
Savinien's arm insinuated itself through Cobb's
elbow.
"Let us go where we can sit down," said the poei
"You are puzzled — not? But I will explain you ali
that."
"It wasn't a bet, was it? " asked Cobb.
The poet laughed gently. "That possibility alarms
you ? " he suggested. " But it was not a bet; it is mon
vital than that. I will tell you when we sit down."
At Savinien's slow pace they came at last to small
marble-topped tables under a striped awning. Savinien.
with loud gasps, let himself down upon an exiguou.-
chair, rested both fat hands upon the head of his stick,
and smiled ruefully across the table at Cobb. A tingt-
of blue had come out around his lips.
"Even to walk," he gasped, "that discomposes me.
As you see. It' is terrible."
"Take it easy," counselled Cobb.
An aproned waiter served them, Cobb with beer,
Savinien with a treacly liqueur in a glass the size of a
thimble. When he was a little restored from his exer-
tions, he laid his arm on the table, with the little glass
held between his thumb and forefinger, and remained in
this attitude.
"Go ahead,!' said Cobb. "Tell me why you are dis-
tributing watches to the deserving poor in this manner."
"It is not benevolence," replied Savinien. "It is
simply that I have a need of some misfortune to balance
things."
There was a muffled quality in his Voice, as though it
were subdued by the bulk from which it had to emerge;
but his enunciation was as clean and dexterous as in the
days when he had made a vogue for his poems by read-
ing them aloud. It was the voice of a poet issuing from
the mouth of a glutton.
"To balance things," he repeated. "Fortune, my
dear Cobb, is a pendulum; the higher it rises on the side
of happiness, the further it returns on the side of
disaster. And with me, who cannot take your arm
for a promenade along the pavement without a tight-
ness in the neck-and a flutter of my heart, who may not
go upstairs quicker than a step a minute, disaster has
only one shape. It arrives and I am extinguished ! It
is for that reason that I fear a persistence of good luck.
Of late, the luck that dogs me. has been incredible.
" Listen, now, to this ! Three days ago, being in a
difficulty, I go in search of Rigobert. You know Rigo-
bert, perhaps? "
" No," said Cobb. " But you have lent him money? "
"Precisely," agreed Savinien. "The sum which he
owed me was no more than two hundred and fifty francs,
bilt'I had not much hope of him. I went leisurely upon
the way towards his studio, and at the corner by the
Madeleine I entered the post office to obtain a stamp for
a letter I had to send. The first thing which I perceived
as I opened the door was the back of Rigobert, as he
sprawled against the counter, signing his name upon a
form while the derk counted out money to him. Hun-
dred franc notes, my friend — noble new notes, ten in
number, a thousand francs in all, which Rigobert re-
ceived for his untidy autograph upon a blue paper. As
for me, I planted myself there at his back in an attitude
of expectancy and determination to await his leisure.
He was cramming the money into his trousers pocket
as he turned round and beheld me. He was embar-
rassed. He, the universal debtor, the bottomless pit of
loans and obligations, to be discovered thus.
" ' You ! ' he exclaimed.
" ' I ! ' I replied, and took him very firmly by the arm.
and mentioned my little affair to him. He was not
pleased, Rigobert, but for the moment he was empty ot
excuses. When be suggested that we should go to a
caf^, to change one of the notes, that he might pay me
my two hundred and fifty, I agreed, for I had him bv
Ocioiii il, igil
EVERYMAN
19
the arm, but I could see that he was gathering his facul-
ties, and I was wary. A bon rat bon chat I
" I waited till his note was changed. ' Now, my
friend, ' I said. ' The hour is come. '
" He looked at me attentively; he is very naive, in
reality. Then, very slowly, he put one hand in his
pocket and drew out the whole bundle of money. It
looked opulent, it looked fulsome.
Savinien,' he said. ' I will do even more than you
asked. Two-fifty, is it not? See, now, here is five
hundred, and I will toss you whether I pay you five hun-
dred or nothing. '
" He balanced a coin on his thumb-nail, and smiled
at me sidelong. I drew myself up with dignity to repu-
diate his proposal, but at that instant there came to me
— who can say what it was? — a whim, a nudge from the
thumb of Providence, a momentary lunacy? I relaxed
my attitude.
'"Very well,' I replied. 'But first permit me to
examine the coin? '
"With Rigobert, that is not an insult. He handed
me the coin without a word — an honest cart-wheel, a
Hve-franc piece.
"' Toss, then,' I said, returning it to him. ' Face! '
I called, as he spun it up. It twinkled in the air like a
humming-bird, a score of francs to each flick of its
wings, and his palm intercepted it as it fell. I leaned
across to see; behind Rigobert's shoulder the waiter
leaned likewise. The poor fellow had really no chance
to practise those little tricks in which he is eminent. I
had won. I drew the money across to me.
"' Peste-! ' remarked Rigobert, in a tone of dejection,
and looked with an appearance of horror at what
remained to him of his thousand francs. The waiter
beamed at me and rubbed his hands. I ordered him in
a strong voice to bring two more consommations.
"' Look here,' said Rigobert. ' Lend me that five
hundred, will you? Or, at any rate '
" He paused, and his eye lit again with hope.
'" Tell you what,' he said. ' I'll toss you once more —
five hundred against five hundred. This ' — he laid his
hand on his remaining money — ' is no use to me. I
simply can't do with less than a thousand. Is it
agreed ? '
"I desired to refuse; I am not a gambler; I come of
prudent people. But again it came, that inspired im-
pulse, that courageous folly.
"' It is agreed,' I replied.
" He meant to win, that time. He sat back to it, he
concentrated himself. He cast a look at me, the glance
of a brigand. I was imperturbable. Again the waiter
hurried to see the venture. Rigobert frowned.
'"Youxall "face," eh?' he asked, balancing the
coin.
"' I call when the coin is in the air,' I replied.
"He grunted, and spun it up. ' Pile! ' I called this
time. Down it came to his hand. Once more the eyes
of the waiter and myself rushed to it; the result was
capable of no adjustment. I felt my heart bump pain-
fully. The broad coin lay on his hand, ' pile ' upper-
most. I drew the rest of the money to me.
"' A thousand thanks,' I croaked from a throat con-
stricted with surprise. Rigobert swore."
Cobb laughed. "Is that all that is troubling you? "
he asked.
" All ! " Savinien shrugged his immense shoulders
desolately. "All! That was merely the commence-
ment," he said. "And even that did not finish there."
"I hope Rigobert didn't get any of it back," said
Cobb.
" He did his best," replied Savinien. " In a minute or
two he. collected his wits and addressed himself to the
situation. It was worth seeing. He shook his depres-
sion from him like a dog shaking water from its coat,
and sat up. Enterprise, determination, ruthlessness,
were eloquent in his countenance ; I felt like a child
before such a combination of qualities. Then he began
to talk. He has an air, that brigand; he tan cock his
head so as to deceive a bailiff; he can wear a certain
tiobility of countenance; and with it all he can importune
like a beggar. He has a horrid and plausible fluency;
he is deaf to denials; he drugs you with words and robs
you before you recover consciousness. He had got the
length of quoting my own verses to me, and I felt my-
self going, when deliverance arrived. A stout man
paused on the pavement, surveying us both, then came
towards us.
"' Monsieur Rigobert,' he said, with that fashion of
politeness which one dreads, ' I am on my way to your
address.'
"' Do not let me detain you,' replied Rigobert, un-
pleasantly.
"' But,' said the other, ' this was the day you ap-
pointed, M'sieur. You said, " Bring your bill to me on
the 13th, and I will pay it." Here is the bill.'
"He plunged his hand into his breast pocket and
fumbled with papers. Rigobert examined me rapidly.
But the spell was broken, and I was myself again,
master of my emotions and of the thousand francs. He
saw that it was hopeless — and rose.
"' Monsieur,' he said to the tradesman, 'this is not
a time to talk to me of business. I have just suffered
a painful bereavement.'
"He made a gesture with his hand, moumfnl and
resigned, and walked away, while the tradesman gazed
after him. And there was I — rich and safe ! I felt a
warmth that pervaded me. I settled my hat on my
head and reached for my cane. It was then that the
truly significant thing occurred — the clue, as it were.
My hand, as I took my cane, brushed against my
liqueur glass upon the table; it fell, rolled to the edge,
and disappeared. The waiter dived for it, while I
waited to pay for the breakage. His foolish German
face came up over the edge of the table, crumpled in a
smile.
"' It is an right,' he said. ' The glass is not broken.'
"It was then, my friend, that I began to perceive how
things were with me. Dimly at first, but, as the day
proceeded, with growing clearness. I became aware
that I stood in the shadow of some strange fate. Small
ills, chances of trifling misfortune, stood aloof, and let
me pass unharmed; 1 was destined to be the prey of a
mightier evil. When I light my cigarette, do my
matches blow out in the wind? No; they burn with the
constancy of an altar candle. If I leave my gloves in a
cab, as happened yesterday, do I lose them? No, the
cabman comes roaring down the street at my back to
catch me and restore them. A thousand such provi-
dences make up my day. This morning, just before I
encountered you, the chief and most signal of them all
occurred."
"Go on," said Cobb.
"It was, in fact, impressive," said Savinien. "There
is, not far from herie, a shop where I am accustomed to
buy my cigarettes. A small place, you know, a hole in
the wall, with a young ugly woman behind the counter.
One enters, one murmurs ' Maryland,' one receives
one's yellow packet, one pays, one salutes, one departs.
There is nothing in the place to invite one to linger ;
never in my life have I said more than those two words —
' Maryland ' on entering and ' Madame ' on leaving — to
the good creature of the shop. I do not know her name,
nor she mine. Ordinarily she is reading when I enter;
she puts down her book to serve me as one might put
down a knife and fork; it must often happen that she
interrupts herself in the middle of a word. She gets as
far as : ' Jean ki ' then I enter. ' Maryland,' I
murmur, receive my packet, and pay. •' Madame ! ' I
raise my hat and depart. Not till then does she know
the continuation: — ' ssed Marie,' or 'eked the
Vicomte,' whichever it may be. Not a luxurious
reader, that one, you see.
"Well, this morning I enter as usual. There she sits,
book in hand. ' Maryland,' I murmur. For the first
20
EVERYMAN
OCTOIEI 18, 191I
time In my experience of her she does not at once lay the
book, face downwards, on the counter, and turn to the
shelf behind her to reach me my cigarettes. Ko, the
good creature is absorbed. ' Pardon," I say, rather
louder. She looks up, and it is clear she is impatient at
being disturbed. ' Maryland,' I request. She puts
down the book and fumbles for a packet. But 1 am
curious to know what book it is that holds her so
strongly, what genius of a romancer has aimed so surely
at her intelligence. I turn the book round with a finger.
The shop, the shelves, the horse's face of Madame, the
proprietress, swim before me. 1 could dance; 1 could
weep; I could embrace the lady in the pure joy of an
artist appreciated and requited. For of all the books
ever printed upon paper, that book is mine. My verses !
My songs of little lives, they grasp at her and will not
let go, like importunate children; she is not easily nor
willingly free of them when affairs claim ber. Nunc
dimiltis!"
"What did you do?" enquired Cobb. "Give her a
■watch, or what? "-
" My friend," said Savinien; " I was careful. To do a
foolish or a graceless thing would have been to dethrone
for her a poet. There was need of a spacious and
becoming gesture. I opened her book at the fly-leaf,
and reached across to the coniptoir for a pen. She
turned at that and stared, possibly fearful, poor creature,
that it was the till that attracted me. I took the pen
and splashed down on the fly-leaf of the book my name
in full — a striking signature ! Then without a further
word that might make an anti-climax, I took my cigar-
ettes and departed. I was so thrilled, so exalted, that it
was five minutes before I remembered to be afraid.
" For my fortune was becoming bizarre, you know.
It was making me ridiculous even to myself. I have
told you but the salient incidents of it; 1 do not desire to
weary you with the facts of the broken braces, the
spurious two-franc piece, or the lost door-key. But it
is becoming sinister; it needed a counterpoise before :t
became so pronounced that nothing but sudden death
would sufiice. The thief steals my watch and I am re-
lieved; he is departing with my best wishes for his
success; all promises well, till you arrive at the charge,
with your comb erect, and seize him. It is all of a piece.
Yes, I know it is funny, but it alarms me. I offer it,
therefore, my watch — a sacrifice. Perhaps it likes
watches. If so, I have got off cheaply, for, to tell the
truth, it was not much of a watch."
He raised the minute glass and drank, setting it down
again with a flourish.
"And now I must be going," he said. "It is a
strange story — not? But I don't like it; I don't like it
at all."
"Adieu," said Cobb, rising also. "I don't think I'd
worry if I were you. And I won't interfere again."
"On no account," said Savinien, seriously.
Cobb watched him move away, plodding along the
pavement heavily, huge and portentous. The back of
his Head bulged above the collar, with no show of neck
between. He was comical and pathetic; he seemed too
vast in mere flesh to be the sport of a thing so freakish
as luck. To think that such a bulk had a weak heart
in it — and that deeper still in its recesses there moved
and suffered the soul of a poet.
"Queer yarn," mused Cobb.
It was on the following morning, while Cobb was
dressing, that the messenger arrived — a little man in
black, with a foot-rule sticking out of his coat-pocket.
He looked like an elderly manservant who has descended
to trade. He had a letter for Cobb, addressed in Savi-
nien's pyrotechnic hand, and handed it to him without
speaking.
"My dear friend," it said, "I fear the worst. On my
return to my rooms here, the first thing I saw was my
watch, reposing on my bedside table. It appears that
•when I made my toilet in the morning I forgot to put it
in my pocket. The thief, after all, got nothing. I am
lost. In despair, — Your Cesar Savinien."
"Yes? " said Cobb. "You want an answer? " For
the little artisan in black was waiting.
" An answer ! " The other stared. " But Then
monsieur does not know ? "
"What?"
"He must have been going down to post that note
when he had written it," said the little man. "We found
it in his hand."
" Eh ? " Cobb almost recoiled in the shock of his sur-
prise and horror. "D'you mean to tell me that, after
all, he — he is "
The little man in black uttered a professional sigh.
"The concierge found him in the morning," he replied.
" It is said that he suffered from his heart, that poor
Monsieur."
"Oh, these Frenchmen!" cried Cobb. "To think
that the fellow actually meant all he said yesterday ! "
MONTENEGRO
AND ITS RULER
I.
It has been left to the diminutive principality of
Montenegro to assume the formidable responsibility of
declaring war on Turkey. In the present juncture it
mav be interesting to recall the remarks which appeared
in the Contemporary Review on the proclamation of the
new kingdom, under the signature of Dr. Dillon,
probably the greatest living authority on Eastern Policy.
"The venerable Prince of Montenegro — the Black
Mountain — has been promoted to the rank of king, if
not by the grace of God, then by the courtesy of
European monarchs. It is amusing to reflect that about
the time when Kaiser Wilhelm was magniloqucntly
holding forth on the divine right of kings, this Homeric
figure of South-eastern Europe was climbing into a royal
throne and acquiring those same divine rights, although
his predecessor and uncle, Danilo, was but a clergyman,
while the prince's mother carried wood to Cattaro for
sale. Thus, since the 28th August, 1910, Europe has
had a new kingdom, while the republic of letters has a
crowned poet and journalist. Montenegro is by far the
tiniest of the kingdoms — although by no means the
most insignificant. King Nicholas rules over a popula-
tion equal to that of some London parish, about 300,000
men, women, and children all told, most of whom have
a very hard struggle for existence. For, with the
exception of a very few districts, like the Moratsha-
Plain and the Zeta N'alley, Montenegro is a realm of
hard stone.
II.
"When God set about creating the world, says the
legend current among these mountaineers, He made
rivers, fields and meadows, and forests. But looking
down on the totality of things from His celestial throne.
He found the result monotonous. Nature needed a
touch of rugged wildness by way of variety, so He re-
solved to pile hills upon hills and see how they would
look. For this purpose He gathered stones from all
parts of the universe, and packed them in two mighty
sacks, which He threw over His shoulders. But as Ho
strode over the globe the sacks burst, just as He
chanced to be where Montenegro now stands, and all
the stones fell to the ground. That is how the arid, stony
mountain first came into existence. Even now, thirty
years after the annexation of fertile stretches of land
that belonged to Turkey, there are families living in
places two and a half hours' distant from the nearest
source of water ! And it is characteristic of their love
of their old homes that most of the people refused to
accept the offer made them to go and live in the new*
fertile districts.
(Continued on page 22.^
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III.
"King Nicholas was .still, when 1 last saw him about
four years ago, a majestic, imposing figure. Fifty years ago
he married the prettiest girl in the principality, X'ilena
V'likolich, when he was about nineteen and she just
thirteen and six months old. This marriage is said to
have been as happy as it was fruitful, and the exemplar)
cotiple were blessed with three sons and seven dutiful
daughters, who hitve never lost an opportunity of testi-
fying in deeds their sense of gratitude to their parents.
In his youth he won golden opinions abroad— Loui.s
Napoleon'.s friendship in Paris was one manifestation of
tlicin — and the nimbus of a hero at home. His people
— the elite of the Servian race — looked upon him as
a sort of Messiah, who was destined not only to free them
from the Turkish yoke, but to unite them with the other
fragment.^ of the r.ice in a great Servian Tsardom.
And he certainly had some of the qualities and rendered
some of the services of a national Messiah. He was
comely, martial, intrepid, and chivah'ous. His know-
ledge of men was jiubtle, and his way of dealing with
theni efficacious. He spoke the 'languages of .all those
with whom his role in life was likely to bring him into
contact : Servian, Turkish, Italian and French. He
niade serious personal sacrifices for the good of the
race, and he did not make them in vain."
SCOTT AND BALZAC
BY GEORGE SAINT.SBURY
It would not:be a quite unpardonable thing if a person,
not wholly ignorant of either of the two great novelists
whose ifiatnes stand above, but not very thoroughly
acquainted with either, and not given to critical con-
sideration, were to think aiid speak of them as not
merely different but opposed to each other in every pos-
sible way. He might even (if he knew a little more,
but not enough) point to the contempt with which both
English and Frendi admirers of Balzac have often
spoken of Scott; and to the scanty relish, if not the posi-
tive disapproval, which not a few English admirers of
Scott iiave shown towards Bal«ic. Vet Balzac himself,
thougli some of his critics and biographers have ignored
or obscured the fact, was a fervent and a life-lonr;
admirer of .Sir Walter.
The cant of llic present day, both in France and Eng-
land, about Scott is tliat he was a writer without art,
who was constantly -under the yoke of a pruderie bcle,
who composed stories possibly capable of amusing
savages or our grandf.'ithers, but incapable of satisfy-
ing a modern child ; sometimes tedious, sometimes
extravagant, badly written, ch.aracterless, permeated
by a detestable affection for royalisin, mcdiajvalism,
rom.'inticisin, and other "isms " equally bad, possessing
ncitlier heroes nor heroines, inaccurate in historical
detail — and so on, and so on.
Th« cant (not quite so much of the present day,
but still not quite recanted) about Balzac in Eng-
. land is that he has a predilection for the portrayal
of vice; that if he is not such an "aristocrat"
as Scott politically, he has a snobbish devotion
to -wealth and, at any rate, a rather suspicious
fondness for depicting "high life"; that, as the moral
atmosphere of his books is rarely quite pure, so the tem-
peramental atmosphere is seldom cheerful and inspiriting;
that his minuteness, both in external detail and internal
analysis of character, is oppressive, and other things of
the same kind. To which it may be added that, in
France itself, there have not been wanting people who
said that Balzac also "could not write," and that, despite
the immense and enduring critical attention bestowed on
him there, it is by no means very easy to trace much
dirt-cl following of his style in the enormous volume of
fiction produced since his death. 'Let us dismiss all this,
(Conihined on page 24.J
October ifi, sgia
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24
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October i8, 191}
and sec what, in contrast-parallel as' above, the two
men were and what they did.
One point c>f a strictly historical character gives a
solid start. In both cases and in both countries — •
though B:dz:ic had in Scott an advantage which Scott
had in nobody — they began novel-writing after a long
period of extremely voluminous but \ery undistin-
guished practice in it by their predecessors." Although
France had got a little the start of us with the no\el
proper in the later seventeenth and early eighteenth
century, she had no such group of novelists as that
which illustratetl our mid-eighteenth. For nearly fifty
years before \V'averley, and for quite fifty before " Les
Chouans " (Balzac's earlier books are not quite negli-
gible, but may be neglected here), the novel in both
■countries had been represented by floods of rubbish,
iwith a few better and generally nondescript things —
windfalls from Beckford and (iodwin and .Miss Edge-
worth, from Saint-Pierre and Ch;iteaubriand and Con-
stant. But in this muddle, two kinds luid been striving
to get themselves born — the historical novel, especially
in England, and the novel of analysis of character,
assisted by description of scene and circumstance,
especially in France. .Scott abno&t at once, but, of
course, helped by his years of practice in the verse-
romance, struck into the line which the Lees, and the
Porters, and the Godwins, and, to some extent, the
Radcliffes, had been vainly groping for; Balzac, after
less agreeable and much less successful preliminaries of
search in the actual province of prose fiction, achieveil,
not exactly in "Les Chouans," but after it, the trans-
lormation of the novel of "sensibility" into the acts
and scenes of the "Comt^dic Humaine."
What is most remarkable in Scott, and what dis-
;tinguishes him most from his predecessors, is that
quality of life which is diffused over and throughout his
stories. It is quite arguable that, in the twelfth cen-
tury, tJurth and Wamba would not have talked as they
talk in his pages; but it is quite certain that they are,
and talk like possible human beings. Then, too, there is
the utilisation of all the accessories and et ceteras, the
want of which, or the improbability of which, is so
obvious and so objectionable in most earlier work. The
scenes are agreeably painted and "set "; the dialogue, if
open to criticism on strictly pedantic lines, completely
escapes from that provoking imerisimilitude of conven-
tional lingo which had beset pla\ s and novels so long.
The things and the persons are not shadows; they are
not types; they are not tracings off a pattern. There
is no (or very little) ostensible attempt at elaborate
analysis of character and motive; yet an acute French
judge, a contemporary of Balzac's and a friend of
Browning's, detected, and rightly detected, fugitive
touches of general observation of life which, as he said,
you might read no small number of so-called philo-
sophical novels without finding.
Now turn to Balzac. He tried the romance of inci-
dent and history, and discovered that, except perhaps
on a small scale, it was not for him, and so he turned
to the enormous network-study of contemporary French
life, of which he succeeded in constructing so large a
part, but which no one could have finished — which, in
the nature of things, was interminable. He attended
more to construction than Scott did : though, in his
constant habit of reworking, he as often obscured as
cleared up his first drafts. He, not having poetry to
serve as an outlet for his more' imaginative creation,
suffused the whole of his work with a grandiosity which
his extreme precision of detail prevents from being
exactly vague, but which has been not improperly
called "vignetted " — shading itself off into vastness
and infinit)- Instead of remaining clearly and positively
outlined like Scott's. But the actual life, the actual
utilisation of scene and surrounding; the personality, a
little more typical (as being French) than the English
writer's, but equally vivid; the absence of suggestion of
mere bookishness — in all these things he resembles the
great predecessor, whose best work 'was closed
just when his accomplished performance was beginning.
He applied, of course, what may be less well called the
"method" than the "mode" of Scott to character-
presentation, and to a presentation much more elabo-
rate, much m-.)re what is called in French jimilh^ than
Scott's. And although he himself was mucli annoyed
at being charged with preferring vicious people (and
even most characteristically endeavoured to draw up
lists rebutting the charge), it cannot, of course, be
denied that his presentation of life is "grimier" than
Scott's. It is so, not because it is necessarily truer,
but simply because the springs of vicious or faulty
conduct are less simple than those of virtuous, and
so give the student of character more chance.
But these generalities should, small as is the space
for it, be completed by some approximations in detail.
.A.nybody who would like a pleasant and profitable
critical exercise may find it in reading not merely
"Les Chouans," which is Balzac's closest approach to
Scott, but "St. Ronan's Well," which is .Scott's closest,
approach to Balzac, and would, if Sir Walter had not
allowed himself to be over-persuaded by Ballantyne,
have been closer still. That, in the first case, there is
deliberate following, and in the second entire precursor-
ship, only makes the comparison the more interesting.
In "Les Chouans " the whole general scheme is "after "
SCT>tt : and perhaps the undue slowness of movemtint
which characterises the greater part of the book is an
unlucky attempt to imitate that totir de force by which
Sir Walter manages to confine nearly half of one of
his best and busiest novels, "Rob Roy," to the events
of scarcely forty-eight hours. On the other hand, the
admirable close — the ]oxir sans Lendemain — treats its
main motive in the style which Scott deliberately re-
fused. Vet even here the "mode," as it has been
called, is more that of Scott than of any earlier novelist
— the constant projection of picturesque detail, the vivid
succession of striking incident, to give background
to the character.
Turn to the other. The plot of "St. Ronan's Well "
— as it ought to be, and as it originally was, involving
the actual and irreparable wrong to Clara — is quite Bal-
zacian; and the society of the \Vclls and the village,
though he could not have managed its more humorous
figures, can be thought out in Balzac's form without
any difficulty by anyone who knows the vvork from
the "Chat-qui-Pelote " and "Pere Goriot " to the un-
finished "Depute d'Arcis " and "Petits Bourgeois."
But, it may be said again, "Is not this mere para-
dox ? Does not the fact still stare us in the face that
there are no two novelists more different than Balzac
and Scott? " Well ! that depends on what is meant by
difference. The broken ends of a tally, if you hold
them up side by side, are very strikiiigly different; when
you put them together you disco\er that they are parts
of the same whole, and that the \ ery action, the very
process, which has made the one has made the other.
That action, that process, in the case of our two great
"novelists is partly negative, partly positive — the abso-
lute forsaking of previous convention, and the delibe-
rate adoption of human life, actual or possible, contem-
porary or antiquated, as the standard, the model, the
goal. The way of the one is conditioneil by English, of
the other by French influence and circumstance. One
bases himself mainly on incident and romance; the other
mainly on character-analysis and the more strictly
defined novel, ^'ou can trace differences between them
endlessly, and with almost a futile facility. The like-
ness may be harder to find at first, but it is there; and it
is an illustration of the old proverb on which Montaigne
wrote his first and not his worst essay, "Par divers
moyens I'on arri\e a pareille fin." The end of the novel
is the presentation of life : and the more abundantly
the better. GcoRCin: Saintsburv.
Ocioi;er i8, 191:
EVERYMAN
25
tt
Mr. Sandow on
The Wonderful Mechanics of Digestion."
A Remarkable Contribution to tl\e Literature of Health, by the Great Physical Culturist.
Machinery in order implies three things :
1. Power !o drive it;
2. Lubrication to ensure efficiency;
3. Sl<illcd attendance to keep it in order.
When a machine breaks down, pets out of order, or is
hindered by obstructions, hibricalion is useless.
It must first be ck'aned and repaired.
When, liowever. Power is inhulliclent or cut off or
diverted, the best oil and the most skilful mechanic are
helpless to keep it working at full pressure until Power
is restored.
The body is the most wonderful machine of all.
In this marvellous machine. Indigestion invariably
implies loss of Power, but I'owcr wiist be restored or
recruited to set the machinery of digestion vigorously
at work once more.
A Commonsense Method.
All human Power conies from muscle, and muscle
development is Power development.
The first step, therefore, in the treatment of indiges-
tion is the scientific development of the muscular power
of all the organs associated with digestion.
I want every reader of livKRVMw lo understand me
clearly when I w rite here as a strong advocate of internal
muscular development for the cure of indigestion.
The Unseen Muscles of the Body.
Muscle is the w hole support of your bod} . Your body
is full of muscles, liiile and big, flat and round. \'ou
cannot raise your little finger, you cannot even chew
your food, much less digest it, without muscle.
'I'he most important are the great unseen mirsclcs
lying in the region of tlio various organs of life, support-
ing them and reinforcing them by their hidden power.
These are the muscles that the .Sandow Treatment
restores to condition. Your arms and legs need not be
masses of muscle unless \ou desire, but your inM)lun-
tary and invisible mus<-les must be fully dexeloped if you
are to possess perfect health.
Now, you cannot develop this organic muscular
strength by lifting huge weights or doing heavy, fatigu-
ing, physical exercises. But you can develop organic
power in almost any organ by the light scientific move-
ments that I will prescribe.
Take, for example, the organs of digestion.
The walls of the stomach .ind of the intestines .are
muscular walls, and their strength means digestive
strength. The "churning" action of tiie food in the
stomach b}' which the food is ground so finely as to be
easily assimilated is a muscular movement, called
peristalsis, and the peristaltic action of the stomach
is greatly strengthened by the Sandow Treatment,
fh rough specific movements which are carried out.
A Daily Dietetic Aid.
An important matter to dyspeptics is, of course, the
regulation of the dietary, but this, after all, is or ought
to be only a matter of secondary importance, as no
system of dietetics can ever prove an absolute cure for
dyspepsia. Still, in many cases that have come under
my notice I have found it necessary to add certain
dietetic advice to individual patients, as, at the outset
especially, I found errors of diet a serious bar to the
generally beneficent operations of my Treatment.
Since 'youth I have been a strong and ardent believer
in the superior merits of cocoa, for its wonderfully sus-
taining and strengthening qualities. I frequently
advised patients to substitute this beverage for tea or
coffee, only to find that in the case of most dyspeptics
the ordinary cocoa was too "fatty" and "gritty" to
be digestible by them. It was the continual recurrence
of sucli experiences that led me to investigate the subject
more fully, and which finally led to my adoption of new
and improveil metho<ls of cocoa production.
Dxspeptics found my new cocoa to be palutiiblc,
digestible, and full of nourishment, as it contained no
husk or shell, no adulterated or flavouring matter, while
the oily and fatly ingretlients of the cocoa bean had been
reducetl to a minimum. I would recj)mmen<l all those
who suffer from digeslive, liver, or nervous troubles (as
well, of course, those who are hale and well) to try my
new Health and Strength focoa for themselves.
ll would be wrong for me, however, to <!eludc the
dyspciitic with the false idea that my cocoa will cure
chronic indigestion, for nothing, can do that except
internal muscular development. My cocoa, however
(which, by the way, Ts obtainable everywhere al no
higlier price than ordinary cocoa), will.be found an in-
\:iluable auxiliary, and will impose less digestive lax
while also supplying a greater margin of food-power.
If the reader would like lo have my advice upon his
or her case, and cares to write to me, 1 shall be pleased
(without fee or obligation) to answer the letter and to
send some personally helpful literature dealing with the
subject of Indigestion and its natural method of cure.
Rebui!cing the Body.
In mv ("uralive Trtalnie.it for Indigestion the whole
health ()f a patient is steadily built up stop by step.
There is no mere attempt to allay what are but the
symptoms of disease, but a radical elimination from
the system of the causes of the trouble.
In t!ie case of the (lyspeptic, the organs of digestion
.ue f|uickly strenj^ihened and the work of assimilating
nouiishmenl made easier because of this access of
slrengtii, not by simply lightening the task. So as
digestion improves the appetite for more food also in-
creases, and thus the general healtii is recruited as it
should be, direct from food that is transformed into rich
blood, firm flesh and muscles, and strong nerves.
Free Bock and Advice.
I sli.'dl gladly forward to anyone interested, a gratis
copy of my book dealing with indigestion, vvhich it
will well repay every dyspeptic lo peruse carefully
from beginning to end. The reader is placed in
possession of plain facts in plain language, and fully
explanatory of the various physiological processes of
digestion. The book also describes the natural method
(if cure by the inexpensive .Sandow Treatment.
The book and Mr. .Sandow's advice are quite free.
You may write or call as you please. You can carry on
the Treatment at the Institute or in your own home
under postal direction. It takes but a few minutes daily,
and in no way interferes with the usual routine.
Mr. Sandow attends personally at his Institute daily,
and a preliminary consultation is free of fee or obliga-
tion. .Address Kugen Sandow, The Sandow Curative
Institute, 32, St. James' Street, London, S.W.
POST THIS FORM for MR. SANDOW'S BOOK
To Mr. m'GF.N S.^NOOW.
Tlie Sandow Curative Institute. 32. St. J.iuies' Street, London. S.W.
Please forward me (free and post free) your boolt on Iho cure of Indigestion
witiiout diiiijs.
NAME
."iDDUESS .
State wAtMcr Mr.. Mr:, Miu, or tItU.
Occiipaticn • • Aijc...
This form is interied to enable readers to secure Mr. Sundew's Ijook con-
veniently and quickly. A letter fiivinj! fuller information skciild be ai;af bed il
d».sired. Everjnian. Oct. 18, 19U
26
EVERYMAN
OcToucK i8, 1911
GEORGE MEREDITH IN HIS LETTERS. BY
DARREL FIGGIS
One of the difficuhifs in what is called a co-ordinated
philosophy of life is that the very proiess of co-ardiiia-
tion implies an elimination. It is very seldom that men
are content to trust their instincts of worth, however
seemingly contrarious, and to have faith in a larger
co-ordination in the heavens that shall round up the con-
tradictory parts into their proper beauty. .111 in a haste
they begin to work with rod, level, and trowel to chi])
away what is not necessary for the co-ordination they
wish; and so they come often to deny some of their own
instincts for a beauty that is not comprised by their
philosophy.
It is a fatal itcli from which the very sanest are not
immune. I'cw thinkers have been so sane, in both the
larger and smaller meanings of the word, than (ieorge
Meredith, and he was, moreover, a thinker who was for
ever disciplining his thoughts into the orderly shape of
a philosophy. Lovers of his books, and readers of his
letters just edited nm\ published by his son, Mr. William
Meredith, will scarcely need to be told of his perpetual
insistence on its need. To Captain Maxse (who is, of
course, Ncvil Beauchamp, of " Beauchamp's Career ")he
declares with regard to \'ictor Hugo, in one of the inci-
dental criticisms of his contemporaries in these 1-etters :
"He is the largest son of his mother earth in this time
present. Magnificent in conception, unsurpassed —
leagues beyond us all-in execution. Not (nur .Schade !)
a philosopher. There's the pity. With a philosophic
brain, as well as his marvellous poetic energy, he would
stand in the front rank of glorious men forever." In
another letter, when Captain Maxse (like his other self
in fiction, Nevil Beauchamp) would raise hot
battle for the oppressed, he says: "Vou appear to me
to want to raise up an extreme party that shall rouse
the other party to extremes, and so do battle-tight for
a shade; gain what Time would have given you without
waste of blood, temper, and divine meditation. Be-
tween you Philosophy would have no home on our
planet." It threads through most of his poems, and in
it he was rather as liescarles and .Spencer would have
understood the word than as Plato and Bergson have
conceived it. He was more than suspicious of the in-
stincts, the intimations of Btauty, that haunt and afflict
man always. It is his desire that "the mind in expan-
sion "
"should prompt lis to Change, as to promise of sun,
Till brain-rule splendidU- towers."
So he cries in "The Empty Purse." "I'm more an
antique Roman than a Dane," he might almost say with
Horatio; to which Hamlet, wilder of blood, would
respond : — •
"There are more things in heaven and earth, Horatio,
Than are dreamt of in your philosophy."
In the novels, and esoecially in the poems, his effort
to display, even often to define, this philosophy of his,
is apparent; and since one wonders how far its limita-
tions reflect the man himself, one turns to his letters to
see his mind more intimately at work. And then one
comes across this wonderful letter to John Morley : —
"I tossed off a letter to St. B. to end the year '77. 1 greet you
in the first hour of the New One, after a look at the stars from
my chalet door, and listening to the bells. We have just marked
one of our full stops, at which Time, turning back as he goes,
looks with his old gentleman smile. To come from a gaze at
the stars — Orion and shaking Sirius below him — is to catch a
glance at the inscrutable face of him that hurries us on, as on
a wheel, from dust to dust. I thought of you and how it might
be with you this year : hoped for good : saw beyond good and
evil to great stillness, another form of movincr for you and me.
It seems to nie that Spirit is, — how, where, and by what means
involving us, none can say. But in this life there is no life
save in spirit. The re.^t of life, and we may know it in love, — is
an aching and a rotting."
Possibly it was this very moment, as it was some such
moment, that he celebrated in his poem, "Meditation
under .Stars," where, night having passed, he comes to
Marth with his mind full of the hints of eternal maje.sty
the stars give, and
"Then at new flood of customary morn.
Look at her thro' her showers,
Her mists, her streaming gold,
A wonder edges the familiar face :
She wears no more that robe of printed hours ;
Half strange seems Karth, and sweeter than her flowers.*^
"Sweeter than her flowers"! Vet this was he who
once sang : —
'Into the breast that gives the rose
Shall I with shuddering fall?"
It was SO, too, in that great hour of trial when he
knew that his richly happy second marriage was to
know the term sternly set by Death. When the blow-
fell on him he found his solace in his philosophy, and
rai.sed that stately, though chastening, temple of stoic
comfort, ".\ I-'aith on Trial." Here he turns to his
Earth for comfort, and learns that
"Harsh Wisdom gives F.arth, no more;
In one the spur and the curb ;
An answer to thoughts and deeds ;
To the Legends an alien look ;
To the Cluestions a figure of clay."
"Smite, Sacred Reality!" he says in the same poem,
,-ind will have no comfort from hopes for, and instincts
of, a richer being beyond the clay. Indeed, he declares
roundly in a letter to Mr. Herbert Trench that "the
good ship Immortality methinks has served her turn."
Nevertheless, the strong heart and desire of the man
break through the somewhat severe code of his pliilo-
sophy into his letters. On the death of his wife he
writes to John Morley (in one of the rich series of
letters to Lord Morley) : — ■
" Death is death, as you say, but I get to her by con-
sulting her thoughts and wishes — and so she lives in
me. This, if one has the strength of soul, brings a
spirit to us."
Which is the application to himself of the counsel he
gives to his son, the compiler of these letters : —
" I do not doubt that you think of your dear mother.
Think of her ;is alive in the spirit. She is with you in
vour noblest thoughts — and the nobler they are the
more you may be sure of that."
So rich are these letters that it would be possible to
take many lines of progress through them. He seldom
deliberately speaks about his contemporaries. It is the
exception rather- than the rule to find him doing so.
Vet, one way or another, such men as Carlyle, Ruskin,
Dickens, Tennyson, and Mill are touched upon with an
incisive pen. .Ind in his attitude to each he naturally
defines his own position. There are several letters, more-
over, chiefly to Lady Ulrica Duncombc, in which he
speaks in soine detail of his ow n work. But in the letters
to Captain Maxse and to John Morley he writes out
some of the deeper things in him, that shine with a
faint mystical beauty scarcely to be found in the delimi-
tations set by his more ordered philosophy. By their
aid our cars may be attuned to the discovery of a chord
that shall be heard sounding w ith sudden spiritual mean-
ing in a mu.sic that seeins too often to be prohibitive of
the larger .spiritual application. Then becomes "The
Great Unseen nowise the Dark LTnknown." Eor though
in the severer co-ordination of his philosophy the larger
and fairer aspects of his mystical desire are too much
apt to be eliminated, yet these letters come to show that
it meant far more to him than his work would seem to
hint; and so both the novels and the poetry (though
especially the later poetry) have a richer significance
thrown on them.
OcioetR i9, !0:a
EVERYMAN
2.^
T
MR. ANDREW MELROSE'S NEW BOOKS.
GERMANY AND THE GERMAN EMPEROR.
By G. H. PERRIS.
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A CRY IN THE WILDERNESS.
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LOVE IN A MOTOR CAR.
By RAYMOND NEEDHAM.
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RUSTED HINGES. A Novel on a New Plan.
_By A. ST. CLAIR HARNETT.
ANDRCW MELROSE. LONDON.
Don't be Content
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Every man
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ihey have adequate housing.
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while the flNed size bookcast-
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The t; lobe -Wer-n i eke
"lilastic" Bookcase, being
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plan, enables every man to
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own particular rojuirements.
He can always add more-
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28
EVERYMAN
OCTOBEK iB, 1912
MEMORY BUILDING
By T. SHARPER KNOWLSON
(Pelman Instructor),
Author of " Tke Art of Thinking," " The Education
of the Will," etc.
The Pelman School has the finest group of sliidenls in the :
world. They come from every class of society ; they stand for
progress and efficiency in every trade and profession under the
lun ; they represent all the chief nationalities of the great con-
tinents; and last, but not least, they are hard workers. Football,
tennis, cycling, bridge, whist, and what not are nowadays calling
loudly to tired nandsand weary brains; but the Pel man student
turns a deaf ear to these caUs, and begins his text-book work
and the exercises involved. Quite true, I assure you. This is
no desirable fancy — a thing one would like to believe as against
hard facts. It is extremely real, for the thousands of Pclman
pupils keep the e.taminers busy all day and every day.
To be candid, 1 am not surprised, nor are the I>irectorsof the
School, for they spent much time and money in producing a
really interesting and profitable course of mind and memory
training. There is nothing dry and overpoweringly technical
in these lessons ; we teach efficiency by means of the things
that form part of a man's ordinary life — his reading, his walks
abroad, his conversation, even his games at cards.
I am going to show you what a specimen day's work in the
Pelman School is like— a pen-picture of some of our pupils as
they appear to us from their correspondence and exam, sheets ;
and also how this responsible valuation of answers to qiiestions
is varied by interviews.
Before me is a pile of exam, sheets fresh from the industrious
pens of many pupils.
Here on the top is one from a clerk, who entered for our
course of general mental training ; he \iants to make the best of
himself and his chances. His weak point is mind wandering.
He says in a note; "I sit down to a book or to work out
some figures, and almost immediately I begin to think of
something else. I bring myself round again, but in a minute I
am off wool-gathering. Can you help me? " We can, and ue do.
The next paper is from T. Q. M. — those are not his initials,
but they will suffice. He is an M.D. of a great University,
and an honours man at that. What is his trouble? No
trouble at all really. As an educated man, he knows there
is a best way of doing everything, and in organising a hundred
and one details respecting the duties of a busy hospital life he
wishes to adopt the method that is most efficient.
We are teaching him that method, and he is working out an
application of it for his own benefit. In a little while he will be
able to remember every detail respecting the patients who pass
through his hands ; all particulars of medicines and operations
will file themselves away in his brain, ready for use at an
instant's notice. Efficiency is important for the medical man-
just as important for us.
A lady teacher comes next. She h.ts just concluded Book 1.!,
the lastof the course. To the test questions she has returned
admirable answers ; and to the final question (as to definite results)
she replies that one of the things she has valued most, next to Mr.
Pelman's technical help, i; the truth that the sense of fear is
the most destructive force in the world. I am glad to notice
this, because of its truth and because to realise it inakes life a
different thing altogether.
The day moves on. Luncheon is- over tea time comes—
the pile of papers to be examined has decreased ; the end, for
the time being, is in sight. I have been dealing with doctors,
lawyers, engineers, directors, managers, shop assistants, appren-
tices, miners, sch.ool teachers of both sexes, and many more.
As the last paper leaies my hands, I begin to wonder why
even more than the thousands who have passed, and are passing,
through the school do not enrol for the I'elman Course. Is it
because advantages are so numerous that they ha\e become
stale ? Many pupils tell us that they wish they had had many
years .ago the benefits our coiir'se. offers to them ; they would
then ha\c liad many more chances .of success.
WRITE FOR FREE COPY OF THE
"PELMAN MAGAZINE."
If you are un.ible to call, send vour application by letter or post-
Card io-day for free copy of the " Pelman Magazine."
Address yo\:r application (a postcard will do) to the Secretary,
THE PELMAN SCHOOL OF THE MIND,
S2, Wentaani Mouse,
Bloomsbury Street, London, W.C.
Eranch Schools —
if, Qitein Sired, Melbourne; 5, ChurcUgale Street, Boti:Viiy;
ClvO Arcade, Durban.
THE LITERARY CONFESSIONS
OF MR. ARNOLD BENNETT
i.
There have been few more interesting- e\ents In contem-
porary literature than the gradual emergfence and th.c
g-radiial rise of Mi". Arnold Bennett. Like a con-
quering hero, he has invaded one after another every
province of English letter.^. And like his favourite
personage in the ''Card " in whom it is not difficult to
recognise many of the author's own characteristics, Mr.
Bennett ha.s achieved success in whatever he has chosen
to undertake. And he h;is achieved it with something
of the dash and daring and detiancc, with something of
the luck and pluck of a romantic adventurer believing
in his star. Whether he writes a very sliort narrative
or a very long novel, like "Okl Wives' Tales," whether
he tries to emulate Mr. Bernard Shaw in the drama, or
whether he tries to surpass (."onan Doyle in the detec-
tive story, he pours out a continuous stream of books,
invariably successful, nearly always amazingly clover,
and always marked with his exuberant personality.
II.
This prodigious success of a writer who is still a com-
paratively young man, and who at forty-Rve years of
age has already tw.enty literary cainpaigns behind him,
has seemed to most critics a triumph of spontaneity.
And the image which most people form of the author ol
"Clayhanger" is that of a stupendous Improvvisafore
of the Dumas P^re type. But this judgment is entirely
erroneous, and it is formulated in complete ignorance of
the facts. And if in one .^ense it may be considered an
involuntary tribute to his genius, in another sense it
does Mr. Bennett a very real injustice. So far from
owing his success to the gratuitous gifts of the fairies,
he has earned it as the feward of many years of hard toil.
I'ew writers have learned more systematically the
technique of their trade. Few writers possess in a
higher degree the conscientious scruples of the crafts-
man. Few writers have served a more onerous and
more honourable apprenticeship.
III.
Those years of apprenticeship, those "Lehrjahre,"
Mr. Bennett has himself de.scribe'd in a volume of literary
autobiography of extraordinary interest. The volume
appeared under the thin disguise of anonymity, with the
significant title, "-The Truth about an Author." Strange
to say, the book seems to have almost entirely escaped
the notice both of the public and of the critics, and
until this day it remains almost unknown. Yet I am
niueh mistaken if this book will t>ot outlast, as a human
document, many of Mr. Bennett's productions, and if, of
all ^Ir. Bennett's works, it is not the one which enable?
us to do honest, adequate justice to his genius, and to
gain the greatest insight into his personality.
The rca.son why the "Truth about an Author " has
thus remained unknown even to his admirers is partly
because English criticism is .so often so amazingly short-
sighted, and partly because Mr. Bennett himself, after
publishing his autobiography, has deliberately chosen to
suppress it. .And the reason why he has suppressed it
is that the book is ati absolutely unveiled, irre-
sponsible, and not always edifying confession. It was
written in a moment of ini|ju!sive sincerity. It was
prompted bv a mood of refreshing but cynical outspoken-
, ness. And when he wrote it, the author had not yet
been compelled by an enthusiastic public to take hiriisclf
as seriously as he does to-day. For since those earlier
"Lehrjahre " circumstances have totally changed. The
pushing young adventurer and freelance of early da\s
has become the cynosure of twa continents. The author
has been raised to the pinnacle of fame. And when a
man lias been raised to that uncomfortab'e position, he
(ConUnned on pas^c 30.)
OCTOCEB i8, igu
EVERYMAN
29
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October i3, jjt?
ARE YOU A TRAFFORD?
H. G. WELLS. In his new novel, " Marriage," makes his
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KATHARINE TYNAN
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PUBLIC OPINION
EVERYBODY'S PAPER
has a part! to play., hehas a dig-nity to suitain, aud he
naturally prefers to divert attention from the indiscre-
tions of his youth. But we, in the humble position of
rtsider and critic, may he pcrnnitted not to have the
same reasons as Mr. Bennett for suppressing this
illuminative piece of self -revelation. And the very
motives which induced the writer to throw a veil over
his heg-innings must tempt us to remove it. The very
indiscretions of which the author now repents are pre-
cisely what gives tlie book its psychological value. They
will en;<i.)lc us to discover the characteristics of \\\>
personality, the secrtts of his art, the strength and
weakness of his work, and the hue reasons of its
success.
IV,
The first quality which strikes us in Mr. Bennett and
the most obvious reason of his success is his amazbiig
resource-fulness and cleverness. In one sense he is more
American than Englisli. He is pre-eminently what the
Yankee call.-, a "smart " writer. In another sense he
is more French than English. He possesses that in-
valuable gift which is so rare in England and so frequent
in France — intellectual versatility and pliability. He can
turn his mind to the most diverse tasks. He can rise
to any emergency. He would have succeeded as t\
lawyer or as an engineer, if he liad not preferred to be
a man of letters. As a '"freelance" in a provincial
p.aper, he achieved a premature local fame, and staggers
the provincial editors by the brilliancy and incisiveness
of his topic.il paragraphs. As an apprentice in a
lawyer's office he draws up his bills of costs with such
skill that at once he rises to a salary of ;^'2oo, where his
older colleagues must fje content with a salary of £^o.
As the editor of a woman's paper, he guesses by instinct
the mysteries of the feminine taste and the vagaries of
female fashion.
A.
C^ombined with tl;ls Gallic versatility we find an
equally extr.aordinary practical ability. Bennett is the
ideal exemplar of the new business man of letters. His
watchword is "efficiency," his object tangible and
material results. He is of the earth, earthy. Other
contemporary writers like Air. Wells may be equally
matter of fact. Mr. Wells also keeps the practical end
in view, but he has social and ethical ideals. He is a
teacher and preacher, as well as a successful "business
man of letters." W'e may object to his teaching. He
mav ha^e varied in his preaching; but whether he
preaches the Fabian (iospel of free naeals for children
or the Gospel of free love for adults, or the Gosp6l of
Good will, or tlie Ciospel of llie Great Stale, we feel there
is always a moral background to bis work. Mr. Bennett
has no such didactic purpose. He may sometimes be
concerned with the.a-stheiics of literature, he is never
concerned with its ethics; he is always concerned vrith
its economics. Mr. Bernard Shaw, in a recent message
addressetl to the Geinian people, claims for tlie w riter
of plays that he is the latter-day prophet and apostle.
Mr. Arnold Bennett would ridicide sucti a claim, and
he repudiates it in the most candid way in "The Truth
about an Author." 'My aim in writing plays, whether
alone or in collabor.'iticm, has always been strictly com-
mercial. I wanted money in heaps, and 1 wanted adver-
tisement for my book.-." {Page lyU.) Let us, there-
fore, be under no misconception. On his own admis-
sion, the author of "Milestones ".writes mainh to make
money, and to win tlie -kind of fame which is con-
vertible into hard cash. His scale of literary values is
.prjmarih so many pounds per tfiousand words, and it
must be confessed that he has raised his .scale
eiiormoush . He started witii making a guinea by fi
prize essay; he has finishetl by making ten thou.sand by
a corned) . ''Mr. Ht-nnetl may congratulate himself on
such commercial resuh>,.but those who, like the present
wiiter, have the profoundest admiration for his magniti-
"{JJvivAmrecl on page 32.)
October i8, ijii
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EVERYMAN
October ti, 1911
THE ROYAL ROAD
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DpD|» ^^^^ A bubbles over with det'cale humour and tender pathcs.
■»^"^V*Vr« -DAILY TtLEGRAPH.
DEDB/^OA *•■' ** '«"' '"'J 'e-reaL Tears anj laughter wil
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REBECCA is thoroughly refreshioL-PUNCH.
DBDB^QA is a moil inlnstiog and lovable child
*^"*^"*"* Mrs. Wiggin touches heighli of deicious ccmedy lo
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D E BECC A " *,•">"' wberr iniighl and lympathy, the delicate touch
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DCDC^^^^A is. indeed, a characi r to be remembered. . , . From
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Rt RP^ft A is full of wit and p«th<». We part reluctantly wi h
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sliould have sold lii.s birthright as a man of geniu?> for a
mess of pottage.
VI.
For to this absorption in practical aims we can trace
most of the sliorlrt)miiigs and weaknesses of Arnold
Bennett. We may go to him for intellectual stimulus;
wc shall not go to him for inspiratioii. He seldom
strikes the deeper chorils of human nature. He does not
open wide vistas. There is little background or perspec-
tive. Tliere is infinite wit, tfiere is little humour. It
has been said that the world is a tragedy to those who
feel, and a comedy to those wlio think. -Mr. Bennett
ob\iously belongs to the thinking kinti, and not to the
feeling kind. It is the comic aspect of humanity and
not the tragic, not the lacrimtc rerum, which appeals to
him. There is a hardness of touch and absence of emo-
tional vibration even in his best work.
In liis autobiography there is an illuminative passage
wiiich illustrates this constitutional and temperamental
dourness : —
" My venerable grandfather, who lived at the other
end of the town, had been taken suddenly ill, and was
dying. As his eldest grandson, my presence at the final
scene was indispensable. I went, and talked in low
tones with my elders. L'pstairs the old man was fight-
ing for every breath. The doctor liescended at intervals
and said that it was only a question of hours. I was
absolutely obsessed by a delicious feeling of the tyranny
of the Press. Nothing domestic could be permitted to
interfere with iny duty as a journalist.
"' I must write those facetious comments while my
grandfather is dying upstairs.' This thought filled my
brain. It seemed to me to be fine, splendid. I was in-
tensely proud of being laid under a compulsion so
startlingly drainatic. Could I manufacture jokes while
my grandfather expired? Certainly; I was a journalist.
And ne\er since have I been more ardently a journalist
than I was that night and morning. With a strong
sense of the theatrical, I wrote my notes at dawn."
VII. ^ .
But if Mr. Bennett's intense realism is a source of
weakness, it is also a source of strength. He has his feet
firmly planted on Mother Earth. To him the one func-
tion of literature is to interpret life as it is, and not as
it ought to be; its highest achievement is to enlarge our
vision of reality. Bennett believes in the "human
document." From the beginning his .sympathies were
with the naturalist school. It is characte'ristic that
already, as a youth of nineteen, he copies the "Assom-
moir," one of the most powerful and one of the most
sordid of Zola's novels, and to this dfiy his gods are
Turgeniev and Maupassant. And when he ventures on
forbidden ground he goes further than Maupassant.
On the risky subject of "La Maison Tellier," Maupas-
sant only dares to give us a short story; Bennett has
given us the longest of his novels.
We may not like "Old Wives' Tales," but in its strict
adherence to reality, in its bold treatment of a delicate
subject, there is not only extraordinary artistic power,
there is also unmistakable moral power. And generally,
although he is never conscious of a moral purpose,
Bennett always reveals in a supreme degree one great
moral virtue, namely, truthfulness and sincerity. He
discards convention. He hates cant and sentiment. He
abhors insincerity. The one duty of the writer is to be
true to himself, as well as true to life. j
VIII. t
But it is as an artist that Mr. Bennett abole all com-
fiels our admiration. He is a craftsman to^iis finger-
tips. His French discipline has stood hijn in good
stead. He has learned from Maupassant and Turgeniev
the sense of form, the skill of constructing a plot, the art
of telling a story. And if he has no exalted moral ideals,
at least he always maintains a high artistic ideal. "In
literature, but in nothing else," he tells us,^ "I -am a
October i8, 1912
EVERYMAN
33
propagandist." "To have a worthless book in my house
(save in the way of business), to know tliat any friend
of mine is enjoying it, actually distresses me. That
book must go. The pretensions of that book have to be
exposed if I am to enjoy peace of mind."
And as he has a respect for literature, so he has a
reverence for the English language. Even in his most
rapid improvisations he is never slovenly. He holds
that every, author lias a professional duty to the lan-
guage which he inherited from his predecessors, and
which has been perfected by the labours of generations
of artists. If Bennett is not a puritan in his ethics, he
is a purist in his style. For his uniformly high level of
style, for his rare qualities of form, for the excellence
of his workmanship, for those artistic virtues alone,
and for that virtuosity, if for no other, Mr. Bennett
would be entitled to a first place in contemporary letters.
C. S.
t^ V* J^
FLOWERS OF THE EARTH
Flowers of the Earth,
Children begotten of our mother's bliss,
By whose dear mirth
Upon the airs she W'afts us a pure kiss,
1, would not have you die
Drooping away, and lie
With those bright cheeks kissed lately of the Sun
Soiled, dishevelled, and dun.
1 would avoid that shame;
Therefore I strew you o'er the sharp and quickening
flame."
With ritual grave.
With reverent gestures and a holy care.
Each beauty so brave,
Gning its loveliness to the lucid air,
I send back whence it came,
I .give to sacred flame.
Back to the Beauty beauty came to show
Each spirit 1 bid go,
While from beyond the veil
Rich musics float my nimbler senses to assail.
Darrel Figgis.
> «J* ^~ Jr'
OUR LITERARY COMPETITION
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gVBKTMAW. FnroAY, OCTOBFR 23, 1918.
EVERYMAN
His Life, Work, and Books.
No, 2. Vol.1. [,Y?I,\Tp"] FRIDAY, OCTOBER 25, 1912.
One Penny.
History in the Making—
Notes of the Week ..77
Kropotkin's "Fields, Factories
AND Workshops" —
By Hector Macpherson . , .
Why I Believe in Peace (Part II.)—
By Norman Angel 1 . , , .
Educational Symposium —
Introduction by The Editor
I. A. C. Benson
II. W. H. D. Rouse
Announcements .
Maurice Maeterlinck
Portrait of Maeterlinck
England and Germany —
By Prof: Hans Delbriick
French Supremacy in
Threatened
37
38
39
CONTENTS
r .
*
(
•
40
40
41
42
1
I
42
43
,
^
45
Cooking
46
ARTICLES
BY
1.
NORMAN ANGELL
2.
A. C. BENSON
3.
Prof. HANS
DELBRUGK
4.
A. HOUTIN
5.
Dr. W. H. D. ROUSE
A Hundred Years Ago—
By Count de Segur ',
7 i
47
Father Gaucher's Elixir—
By A. Daudet . ,
• •
49
My Mother —
By Peter Altenberg 7
• fl
52
The Real Newman —
By A. Houtin . . ,
• •
53
Truth and Fiction and Sir A.
CoNAN Doyle's "Refugees" .
54
The German Emperor —
By Charles Sarolea ■
• •
56
The Gold in Books—
By Dr. William Barry .
i •
58
"Mightier than the Sword
ti
60
Correspondence . ,
• •
62
List of Contributors
t •
66
HISTORY IN THE MAKING
NOTES OF. THE WEEK.
IN regard to news from the seat of war, the pubHc
would do well to exercise a judicious scepticism.
The censorship is quite draconian in its severity ;
only such items of intelligence are allowed to pass
jvhich satisfy the official men. For on the authority
of Mr. Nevinson (war correspondent of the Daily
Chronicle), there must be "no unfavourable articles
.written, no descriptions of defeats, no details
as to losses, and no criticisms of the dispositions of
the various armies." As we go to press, news
comes to hand that a big battle has begun in the
neighbourhood of Adrianople. The Turkish troops
are said to be advancing, and the Bulgarians falling
back with heavy losses, which losses are reported to
be 3,ooo killed and 4,000 wounded. The Sofia news-
papers report, on the other hand, the capture by Bul-
garians of several important positions round
'Adrianople. The Servian forces seem to have met
with success. They have captured Prishtina and
Kotchana.
The Montenegrins have followed up their earlier
successes by taking the towns of Plava and Gusinje.
'A Turkish force of 2,000 men, mostly Albanians,
has been ambushed while marching from Plava to
make an attempt to recapture Berans.
The Servian army has also invaded Turkish terri-
tory, but so far the fighting has not been of a serious
nature! The Greeks claim to have gained a brilliant
.victory in the capture of Elassona. The Bulgarian
ports of Varna and Burgas are said to be effectively
blockaded by the Turks : while Greece has declared
an effective blockade of that part of the Adriatic
coast of Turkey lying between Preveza and the
northern end of the island of Corfu.
The Turkish island of Lemnos, in the i^gean Sea,
is blockaded by a Greek squadron, the Commander
having refused to surrender. Greek troops have been
landed oh the island.
A proclamation of British neutrality has been
published.
At Constantinople all does not go well. Fears are
entertained of intervention by another Power —
obviously Russia. In view of this, Kiamil Pasha,
President of the Council, appeals to England for fair
play. The appeal is no doubt dictated by the dread
that Russia may take advantage of the drafting of
large numbers of troops into Europe to make a move
on the Asiatic provinces. Another disquieting piece
of news, so far as the Young Turk is concerned, is
the decision to transfer the Ex-Sultan Abdul from
Salonica to Constantinople. In view of the fact that
the President of the Council, Kiamil Pasha, has
always been friendly to Abdul, the decision means
more than appears at first sight. A serious reverse
ta the Turkish arms would be likely to provoke a
revolution on behalf of Abdul, whose presence in
Constantinople would be highly favourable to the de-
signs of his friends.
Emperor William loses no opportunity of magnify-
ing his office. With him the Divine Right theory is
more than a theory. It is a comforting fact. Speak-
ing at the unveiling of the Coligny Memorial at Wil-
helmshaven, he dwelt upon the relation of loyalty
to religion. In his opinion, loyalty to an earthly king
flourished only on soil where faith in the Heavenly
King held sway.
The political world is greatly excited over the
Government's new land policy. The land-owning
section of the Liberal party are strongly opposed to
the method of enquiry which has been adopted. One
member of the party. Sir Herbert Raphael, M.P.,
addressing a Liberal meeting this week, suggested
the appointment of a Royal Commission — the enquiry
which precedes legislation should not, in his opinion,
be conducted by party mea.
^
EVERYMAN
OCIOBBII J5, ^ll
The Liberal party is seriously exercised on the
question of foreign policy. The advanced guard have
been dissatisfied for some time with the reticence of
the Foreign Office, and have again and again ex-
pressed dissent from the policy of Sir Edward Grey.
The fe«ling has been accentuated by the letter of
Sir John Brunner, whose position as President of the
National Liberal Federation naturally gives his views
great weight. Sir John emphasised the necessity of
coming to an understanding with Germany. Special
stress is laid upon the necessity of Liberals voting for
the abandonment of Hie right to capture peaceful
merchantmen on the high seas in time of war. Reso-
lutions on these lines are recommended to all Liberal
associations throughout the country.
In Committee on the Home Rule Bill the House
of Commons on Monday discussed several important
points. A motion was made to exclude Trinity Col-
lege, Dublin, and Queen's College, Belfast, from the
jurisdiction of the Irish Parliament.
ilr. John Redmond described the suggestion as
unworthy and intensely offensive. The demand Mr.
Birrell characterised as unreasonable, but in order to
remove apprehensions which did exist, he promised
in the report stage to introduce words which would
exempt Trinity College and prevent the Irish Parlia-
ment diverting the £^18,000 a year now payable from
Imperial funds to the Queen's College, Belfast. An
equally important matter came up for discussion in a
motion to reserve for tlie Imperial Parliament the
control over " factories, workshops, and mines, or
other trades or industries in the regulation of hours
of employment or tlie rate of wages therein." This
was opposed by Mr. Ramsay Macdonald, the Labour
Leader, on the ground that sectarian division would
be greatly lessened by granting Ireland control of her
social and industrial affairs. Mr. Balfour, among
others, joined in the discussion. The amendment was
defeated by 294 to 198 votes.
Representatives of Government departments, muni-
cipalities, education authorities, and shipping organi-
sations were present at a national conference in
London on Monday. A letter was read from the
Chancellor of tlie Exchequer to the effect that he is
at present in consultation with tlie Board of Trade
with regard to providing additional monetary assist-
ance "to promote this most important branch of
technical instruction."
An agreement of great importance to the mining
industry was adopted on Monday by the Coal Con-
ciliation Board for the federated districts of England
and North Wales, affecting 400,000 colliery workers.
An increase of wages is to be given to the extent
of one shilling per week, involving a total increase
of ;^ 1,000,000 a year.
It is announced that out of friendship for Italy the
French Government will recognise Italian sovereignty
in Lybia without waiting for the regulation of
various questions affecting Tunis and Tripoli.
Preparations arc being made for the departure of
Turkish troops from Tripoli.
By an overwhelming vote the British Steel
.Smelters have decided against the federation of all
trade imions in the iron and steel trades. Out of a
membership of 48,000, about 20,coo were opposed to
the scheme
PRINCE KROPOTKIN ON "FIELDS,
FACTORIES, AND WORKSHOPS' *
By HECTOR MACPHERSON
1.
Fourteen years ago Prince Kropotkin published his
epoch-making book, " Fields, Factories, and Wdrk-
shops," in which he gave expression to the view that
the cause of our industrial trouble was our excessive
devotion to Adam Smith's principle of division of,
labour. In Adam Smith's time the principle was
capable of national application, and was productive of
good. But with the rise of full-fledged industrialism
and its embodiment in the factory system, the prin-
ciple of division of labour was interpreted to mean
that a nation like ours, with an aptitude for manufac-
tures, should aim at becoming — which, as a result of
the Napoleonic war, it did become — the workshop of
the world. As Nature had evidently intended Great
Britain to produce manufactures, so countries like
Russia were meant in the scheme of things to grow,
corn for manufacturing countries. Each nation, in
short, was to specialise in its own particular product,
and on the basis of free exchange universal harmony
was to result.
IL
Unfortunately, the result of excessive specialisatiou
is that, in this country, agriculture has been neglected.
Prince Kropotkin maintains that, with tlie application
of science to agriculture, the soil of Great Britaia
would support all its inhabitants. Compare this with
present conditions, when by wholesale emigration the
rural districts are being depopulated. Moreover,
excessive specialisation in industry, along with a
wretched system of land tenure, is largely, if not
mainly, responsible for the slums in our cities and
towns, which are a frightful commentary upon our
Blue Book records of expanding trade.
Ill
Prince Kropotkin's idea is that the watchword of
the future should be not the division, but the Integra-
tion of labour. Agriculture should be made the
foundation of national life, and should decide which
village industries will naturally develop. In that way
our manufactures, instead of being wholly dependent
upon a foreign demand with its recurrent crises ?nd
panics of unemployment, would rely upon a steady
domestic demand. The present writer has it on the
authority of a large exporter that in every way the
home trade is more profitable than the foreign trade,
which has assumed its present enormous and risky
proportions mainly because of tlie low consumptive
power of the home market Political economy, which
has grown up under the manufacturing regime, has
concentrated its attention almost exclusively upon the
prodiictioit, to the neglect of the distrihition and
consumption of wealth. In the hands of humanitarian
thinkers, like Prince Kropotkin, economic science is
giving increased attention to the human equation.
Neither Free Trade nor Tariff Reform seems capable
of solving the grave problem of the hour. That can
only be done on the lines of a scheme like Prince
Kropotkin's, which, by uniting the bitterest antagon-
istic factors, agriculture and manufacture, will lay the
foundations of a national life which will bring witliin
the reach of all the comforts and blessings of civilisa-
tion. Prince Kropotkin agrees with Ruskin that
" there is no wealth but life," and " that country is the
richest which nourishes tlie greatest number of noble-
and happy human beings."
•'Publi=hedla Messrs. Kelson's Shilling Library.
OctOBER SSi I9'3
EVERYMAN
39
WHY I BELIEVE IN PEACE ^ ^ * * BY
NORMAN ANGELL
I.
War between States, the imposition of mere physical
force by one group upon another, is as ineffective in the
moral as in the economic domain; and it is marked by a
like irrelevancy. Christendom is at the present time
divided by certain conflicting conceptions of life and
society — Socialism and Individualism, material and
religious sanctions, and so on. The military conflicts
of States cannot advance the understandihg of these
problems one iota; it can, and unhappily does, retard
that understanding. Imagine England waging war
in favour of Parliamentary government in Kurope
against dcrmany : we should then be compelling those
in favour of Parliamentary government in" CJcrmany to
fight against those ideas which we desired them to hold.
'I'Jic thing has, in the opinion of competent judges,
actually happened in history. It is at least arguable
that the Armada gave the coup de grace to Catholic
domination in England, and compelled the English
Catholics to take up arms in defence of a faith in which
they did not believe. Whether the Admiral who ted the
lEnglish navy in the attack on the Catholic Armada was
a Catholic or not, its possibility illustrates my point.
The outcome of force is an accident.
II.
But the peace preparation for conflict operates against
the improvement of ideas as much as war itself. If the
conditions under which men live together are to im-
prove, their efforts must be directed to social manage-
ment. If their Socialism is not to be a form of slavery,
their eugenics and the rest of it a very vile form of
tyranny, then their collective effort must be given to
making their Governments and their States an effective
jnstrnmcnt for the management of the community. At
present the States. of Christendom are formed, not even
with the idea of creating an efficient instrument of social
management, but mainly with the idea of enabling them
to wield physical force as against rival States. The
great States of Europe are the outcome of war, not of
peace; the greatest sacrifices made by the peoples of
Europe are not for improvement, but for destruction;
the intensest emotion is centred upon the rivalry of
groups, not upon the improvement of their co-operation.
Political organisation receives its stamp from the needs
of war rather than from the needs of peace. And an
instrument which is the outgrowth of one special condi-
tion, and which is created for one special purpose, is
not likely to work efficiently in an entirely different con-
dition, lor an entirely different purpose. At the present
moment, for instance, the British Empire is in the pro-
cess of undergoing a certain transformation. We are
taking steps to render it more centralised, more uniform,
just as the old military States of the Continent arc cen-
tralised, and characterised by great uniformity. These
qualities may be good or bad, but my point is that the
steps we are taking are not the outcome of social needs,
they have not been prompted in the remotest way by
any intention of better .social management— they have
simply been prompted by the desire to have a more efTi-
cienl instrument wherewith to exercise physical force
against .other groups.
And that force, when exercised, whether in the
material or in the moral fields, is both ineffective and
irrelevant. Ineffective, futile, for the reasons which I
have detailed elsewhere. If we can imagine a complete
victory of England over Germany, or of Germany over
England, the victor could not achieve by that victory
any object which would add to the well-being of his
PART II.
people. Irrelevant, because the real struggle of man-
kind, the better understanding of the facts of Ihe uni-
verse, which enable men to carry on togethtr their fight
with Nature, and to live together {he fullest lives during
that fight, is not advanced. '
III.
Despite ourselves, the nations of Christendom have
become dependent the one upon the other, and yet they
are not a community; and they are not a com-
munity because no community can be formed
where the units adhere to the u.se of force the
one against the other. You cannot form so much as a
pirate crew if the members refuse to act upon some sort
of an agreement; if each is in danger of being knifed
at any moment by his fellow, if they cannot depend
upon abiding by some sort of an agreement concerning
discipline, and the division of spoil, they cannot even
carrv on piracy.
IV.
The first step, therefore, towards the creation of a
community is the realisation on the part of the iniits of
the advantage of acting together, and the disadvantage
of using force as between themselves. So long as each
says, " I am as strong as the rest, and I will enforce
my view with the knife," no civilisation will be possible :
it is the creed of the Congo and of Borneo. But it is
also the creed of our opponents. They say, "If you
believe yourselves right, and the others wrong, fight."
So says and acts the Dervish, who slits the throat of the
Christian infidel. And it is the creed which makes
Turkey, and Albania, and Macedonia.
I
V.
To this our opponents rejoin, "Should not nations,
then, defend themselves if they are attacked ? " Of
course thcv should. The Christian, who does not urge
the use of foixe, and is consequently justified in trying
to prevent its use against himself, should defend him-
self against the Dervish, and, if need be, kill him. The
plea for force in the matter of ideals really amounts to
this : "Kill the man who does not live like you, destroy
nationalities." For if the political creed of Christendom
did not justify this, there would be no need for men
to defend their .spiritual possessions by force, or for the
smaller peoples to fight for their nationalities.
VI.
When Europe, as the result of a better understanding,
a more informed public opinion, realises that it is better
not to use force in these matters, we shall have achieved
an added guarantee for the .survival of the highest
political ideals.
Christendom has already reached that point in the
matter of religious beliefs — the whole paraphernalia of
force in religious matters, the inquisitions and the wars,
and the rest, have been abandoned. We desire to arrive
.at a like step in the matter of political differences. And
that not merely because the replacing of conflict by co-
operation will add to the material wealth of the great
mass, and so give an added chance to the widening of
their lives, the bringing into them of greater variety, the
possibility of leisure, education, travel, adventure; not
merely because the completer conquest of nature implies
the completer conquest of disease and discomfort and
pain; but because it also implies the completer realisa-
tion of those essentials of hiunan intercourse upon which
depend the qualitv of the ultimate realities of human
life.
40
EVERYMAN
October s;, 1512
AN EDUCATIONAL SYMPOSIUM
INTRODUCTION BY THE EDITOR.
Amongst the many problems which force tliemselves on
the attention of Evervman, that of Secondary Educa-
tion Reform is entitled to a front place. There are few
national activities in which drastic changes arc more
urgently needed. There are few subjects about which
it is more necessary to clear up- our thoughts and to
speak out the truth.
And there is probably no man living better qualified
than Mr. A. C. Benson to open a discussion. The
eminent son of an illustrious father, who was himself a
headmaster of Eton before he became Primate of
Jvngland, Mr. A. C. Benson, also a former master in
the same school, and at present a tutor and lecturer in
Magdalen College, Cambridge, has a personal and inti-
mate knowledge of the educational organisation. That
a man who has thus inherited the public school tradition,
who has been imbued from childhood with the classical
spirit, and who is pre-eminently a man of balanced judg-
ment and of Conservative instinct, should rise in rebel-
lion against the old system, is indeed a sign of the times.
From the first line to the last, Mr. Benson's Intro-
ductory paper is a protest against the monopoly of the
Classical Languages, against the system of classical com-
pulsory feeding, which forces Greek and Latin down the
throats of reluctant and refractory schoolboys. He
convincingly shows how the present tyranny sacrifices
tlie vital needs of an overwhelming majority to the
literary luxuries of a few chosen prize boys. He shows
how, as the ultimate result, the present conditions
deaden the intellectual curiosity of the average boy, and
how they inevitably transform the public school into
mere athletic gymnasia and into fashionable boarding-
schools. •
To put an end to an effete system, Mr. Benson sug-
gests the substitution of a civic education by the
State. Most reformers will agree with him that there
lies the true remedy. For what is wrong in the public
schools is not only what they teach or what they fail to
teach; what is wrong is the spirit and the atmosphere of
the schools themselves. What is wrong is that they arc
not really, as they call themselves, "public " schools, but
"prrvate " schools, the schools of a caste, controlled by
a "Trade Union," schools which are an appendage of
the Anglican hierarchy and of the squircarch)'.
There is no reason why in the schools of tlie future
the study of the classics should be .-ibandoried for the
study of purely utilitarian subjects. Indeed, I am con-
vinced that classical culture is the first to suffer from
the classical monopoly; in the reformed education of to-
morrow, the ancient humanities will be better taught
than in the present-day public schools. Mr. Rouse, in
the suggestive paper which follows up Mr. Benson,
shows how the classics could be taught without detri-
ment to modern subjects, and could be brought into
relation to present-day life.
I.
THE B.NNKRUPTCY OF SECONDARY
EDUCATION
By A. C. BENSON
I.
I MAVi- often thought that of all the unfortunate nanies
for harmless and necessary things the title of Secondary
Education is the worst; it overwhelms the mind with a
sense both of dulncss and unimportance. As a matter
of fact, it is not a name for a definite thing at all; it is
simply a kind of ct cetera, a rough designation for all
education that cannot be defined as Primary.
It is this weltering mass of curricula, utilitarian aims,
intellectual ideals, traditions, authorities, monopolies,
that needs organising and co-ordinating. It is not an
Augean stable at all, but it is a scene of misunderstand-
ing, futile collision, dull obstruction, reactionary preju-
dice. It is time for the State to lay down a plan of
civic education, for that is what the absurd confusion
is dimly aiming at; to say what the average citizen is
to be taught, and at the same time carefully to safe-
guard and foster special aptitudes and intellectual
abilities.
II.
Now, in the present chaos, intellectual ability is very,
fairly provided for, and the rest of secondary education
is ruthlessly sacrificed to provide for that. The victims
of secondary education, the boys who come off badly,
are the average boys. They, as a rule, are put to work
at things only suited for boys of special ability; and the
excuse that is made is that it is necessary to maintain a
high ideal of intellectual culture. Secondary education
is, in fact, a monopoly, and it is in the hands of what
is really a Trades Union, which is none the less tyranni-
cal in its exercise of power, because that power is not
consciously applied. The teachers are drawn from the
men who have been brought up under the old system,
and they are naturally only capable of teaching the sub-
jects they have learned. Thus, the system gets auto-
matically perpetuated, because there is no organised
pressure to make the teachers reform their aims and
methods. This pressure can only be applied by the
State, because the parents who have themselves
suffered under the established system have no clear
idea what they want, though they have a very clear idea
that they have been inefficiently taught.
If we track the evil to its source, it is probably the
older universities which are responsible for the worst of
the confusion. They impose on the public schools a
certain curriculum by maintaining compulsory classics;
that affects the public schools, and the other schools to
a great extent follow suit. A classical education is a
thing for specialists. Boys of real linguistic and literary
ability can be effectively trained in the classics; though
even so the l>est classical education is a very incomplete
thing, even from the classics! point of view, and leaves
wide tracts of literature unexplored. But for aver-
age _ boys, the classics, taught grammatically and
on literary lines, provide a very elaborate and wasteful
method of taking up the time of boys, obliterating their
intellectual curiosity, and leaving them with no residue
of efficiency or interest.
The ordinary man, when he comes to take his place
in the ranks of wage-earners, ought to be able to write
and spell his own language accurately, and to be able
to express himself clearly in English; he ought to know
something of our great nation.tl literature, including the
Bible. He ought to be able to calculate in arithmetic
rapidly and correctly; he ought, if possible, to be able
to read easy French, and even to write it; he ought to
know something of the world's history, and of its pre-
sent conditions; to have a good knowledge of modern
geography, and of popular science. He would then be
a soundly educated man.
111.
How much of this is attained by secondary educa-
tion? Very little, indeed, it must be confessed. ' It is
an ample curriculum for ordinary minds, and, if at all
OCTOISR 35, 19II
EVHRVMAN
41
AN EDUCATIONAL SYMPOSIUM (continued)
firmly grasped, it \voul<i produce a tlioroiighly efficient
man.
But the effect of the curriculum, as it is administered,
13 to produce a certain number of able boys, and to
leave the mass both incfiicicnt and uninterested. The
real deficiency is the total lack of acquaintance with
modern conditions, ideas, and problems; and if we are
to hold our own in tlie competiiion of nations, if we are
to retain a foremost place, we must bring up our citizens
to be efficient, and to know « hat is going on. We can-
not allow a classical ideal of culture, not understood or
■felt or attained by most of its victims, to thrust all these
urgent and complicated questions into the background.
Of course, it is true that much depends upon the per-
sonality of teachers; a good teacher can do more with
a bad curriculum, to make minds acti\e and alert, than
a bad teacher can do with the best curriculum. It is
the effect of our many good tcacliers, trained in numerous
instances on classical lines, which conceals from us how
ill adapted the whole system is to educ.itc onlinary
minds. l?ut if the universities uould set the example of
modernising the curriculum, giving more alternatives
and higher standards, good teachers trained on modern
lines would very soon be forth.coming.
IV.
Another thing which hides from us the deplorable
intellectual results of the present system is the fact that
t'le secondary schools pay very careful attention to
physical well-being and sound morality. 'J'lius, the
product of the secondary schools is a well-developed,
energetic, and manly t}pe, which believes in health and
strength, in honour and virtue; what it docs not believe
in is imlellectu-il force. It remembers with pleasure tlie
physical exercise and the social activity of school life;
it remembers with indifference and boredom its hours
of intellectual work, because the secondary teachers do
not, as they do with physical exercise, recognise what
the boys enjoy, and build up their training upon that;
they force upon the boy. subjects which he does not
• njoy, and which he does not even feel to be useful.
Intellectual work must be built upon use and enjoyment;
but, as it is, the best result of the curriculum is that
you may get boys capable of doing work conscientiously
in which they are not in the faintest degree interested.
Intellectual curiosit}' is not only not encouraged, it is
faithfully and elaborate!;/ extinguished, because subjects
nrc not sought which the boys can master and feel at
home in, but subjects which are outside the range of
comprehension and mastery.
W'liat then I plead for is the State settlement of a
plan of civic education, based upon modern conditions
and modern needs. The .State has every right to insist
liat its citizens shall be made eflicient; it is for the
choolmasters to see that intellectual interests shall not
be neglected. We cannot afford to follow a laissez-faire
policy any longer.- Life under modern conditions is a
very competitive business. We must frankly recognise
that first; and next we must not continue to think so
meanly of the intellectual capacities of our race. School-
masters arc too apt to say of boys without any very
■larked aptitude that it does not much matter what
licy arc taught. It does matter very much, because it
'■> in the school days that intellectual habits are formed.
Tf we pay so much attention to physique and character,
can we he excused for neglecting the intellectual side?
'riie organisation is all ready to hand; the grave fault
r the system is its intellectual cynicism. It seems to
me that the time ha.s come for the .State to intervene,
and to say peremptorily that education shall face the
problems of the present,' instead of dawdling among the
memories of tl;e past. '
II.
HOW TO SAVE THE CLASSICS
By W. H. D. ROUSE .
I.
Mk. Bia'SOS- has stated clearly some of the faults of our
educational system. I call it a .system, not a muddle,
as it is often called, because, thanks to centralised
examinations, it has become a system, \ery rigid and
hard to change. But I am not quite so hopeful as lie
is that the State will be a Deus ex Maehina. In some
respects it is a diabolus ex maehina. Thus the Xci of
190.', well meant, and excellent in ninny respects, had
a fatal flaw— in placing education under the control of
the uneducated; local bodies are not only unfit to control
education, but they allow political intrigue, and even
personal spile, to influence them in this department, as in
others of their acti\ity. The .State, again, too often
means the Minister, and he is too often the puppet in
the hands of men who will use our schools as a pawn in
the game of politics; the most glowing instance of this
are the twenty-five per cent, free places. If the .State
meant a competent Minister, with power to act as
reason to direct, that would be another thing. The
State has done a great deal of good, but it has also done
much harm, and it may do more.
For one thing, it is likely that a vague cry, like
Modernise the Curriculum, would be popular; and yet
it might be made to cover a great deal of foolishness.
These words generally mean. Cut out the Classics
first — .they are not modern; put in every kind of natural
science — that is supposed to be modern; and let all
your training be directed to earning money. Now, it is
not certain that all good things are mo<iern and all old
things bad; and it is quite certain tirat, in so far as the
learner is conscious of the motive to earn money, his
education suffers. He learns an accomplishment for
an ulterior end; and the means, whether it be book-
keeping, or botany, or Latin verses, or football, is
merely thought of in connection with the end. Hut
education should be the cultivation of all the faculties
for the pleasure of using them well. Professionalrsm
spoils football, and it spoils everything else in the s.anie
way.
II.
My own idea of what is wanted is a scheme which
shall inchulc, as far as possible, all faculties of body and
mind; the scheme as a whole, and each part of it,
beginning with bodily action, and leading up to mental
action, moral habits being formed at the same time by
the process. I would include not only natural science,
of such kinds as are suited to the young, but a large
proportion of literary training, and this for two reasons :
lirst, because this alone teaches how to express what is
in oneself, and secondly, because this alone reveals to
us the best thoughts of others. And I would include
not only modern languages, as the gate to knowledge
of our fellow-creatures and sympathy with them, but
ancient languages, as the key to the past on which
our present is built up.
Foreign languages, indeed, are indispensable, if we
arc to learn how to sec what our thoughts really are;
and Greek and Latin are indispensable, because modern
languages are too like our own to gi\-c the searching
analysis which is necessary to full knowledge. The
practise of expression ■ in' Greek or Latin is indeed
invaluable, because these languages are so direct and
simple that we must ^ay exactly what wc think, whereas
modern languages are all cumbered with verbiage and
dead metaphors which obscure thought. But to attain
ibis end, Greek and Latin must be taught naturally,
lK)lh by speech and writing, so that the learner may
42
EVERYMAN
OCIOBBR S5. 'Tt
AN EDUCATIONAL SYMPOSIUM
(continued)
truly express his own thoughts; and by this means he
will natur.JIy attain to an unilerstanding of ancieii't
literature, whidi contains, in compact form, stores of
wisdom and close observation of human nature.
III.
It is here that 1 venture to differ from Nfr. Benson.
I agree fully that Uie end is not attained by the common
grammar and case-exercise grind; but I know that it
is attained by the natural method of speech. And so
taught, they are accessible not only to the clever boy,
but to those of moderate ability.
Hence I plead for classical study, but I ask only for
a very moderate allowance of time, which will leave
enough for English, modern languages, and natural
science, those modern subjects so dear to this genera-
tion. This study is, indeed, peculiarly needed now, in
an age of materialism and sentiment; for they represent
the ideal, and they deal with real human feeling, not
with sentiment or humbug.
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MAURICE MAETERLINCK
I.
To an outside observer the biography of Maetcrhnck
sccnis without incident and aJmost without events.
His life flows like a tranquil river with clear and deep
waters through a verdant plain. The only events of
his external hfc, in intimate communion with Nature,
are the succession of seasons, the annual migra-
tions from town to country, from the North to
the South of France. The only events of his
intellectual life are the dates of publication of his
works, which mark the stages of his literary career
like the milestones on a triumphal road. But that
even and uniform external life conceals an adventurous '
inner life, filled with vicissitudes, culminating in crises
and sudden catastrophes, in developments and re-
newals, in revolutions of thought and revelations of
love. What an enormous distance between the start-
ing point and the final goal, between tlie spectral and
terrifying world of the "Princess Maleine" to the
luminous and joyous visions of "Joyzelle" and
" Monna Vanna," from the " Treasure of the Humble "
to the " Buried Temple " ! And is it not his own per-
sonal experience which he has summed up, when he
lays down this proposition, which reappears like a
" leitmotiv " in the " Treasure of the Humble " and in
"Wisdom and Destiny": that the only true human
dramas are the dramas of the Soul, and that the least
interesting, the most monotonous, the dullest lives, like
that of Charlotte Bronte, are often tlie most intense,
tiiose which are richest in movement and passion ?
II.
A Fleming like de Koster, like Rodenbach, like
Verhaeren, like Van Lerberghe, like Eeckhoud, sin-
gularly enough like most Belgian writers who use
French as the vehicle of their thought, born in i8t52,
in Ghent, the ancient and glorious and turbulent city
of Van Artevelde and Charles V., Maeterlinck always
remained loyal to the spirit of his native city, and his
greatness, like that of the writers whom I have just
mentioned, is precisely due to that loyalty which he
has retained to the spirit of his country. He has
not, like the Belgian writers of the Walloon provinces,
allowed his personality and his originality to be sub-
merged by French or Belgian influences. He will
be in the history of French letters the representative
of the Flemish people, the admirable product of the
cross fertilisation of the Teutonic genius, refined in
the Flemish people by centuries of culture.
Descended, like Goethe, from an old family of
honest burgesses, Maeterlinck owes to his descent'
a rich inheritance of solid qualities, of practical
sense, of ponderation, and that faculty of patient
and minute observation which is revealed in " The
Life of the Bee " : in one word, all those gifts which
have, as it were, ballasted the winged imagination of
the poet. And, finally, a Catholic and a pupil of the
Jesuits, he owes to his religious education the pre-
occupation of what is beyond ratiocination, the meta-
physical need, the comprehension of the spiritual life,
and of the candid faith of the simple and of the
humble, and when in later life he rejected the super-
natural, he retained the sense of mystery, and his soul
continued to hawnt the ruins of Gothic cathedrals.
III.
To indulge the wishes of his family, Maeterlinck
followed the study of Law, and eventually became a
member of tlic Ghent Bar. He is even said to have
OCTOBix ts, rjif
EVERYMAN
43
// //
MAURICE MAETERUNCK. NATUS 1862
44
EVERYMAN
OcTouii 35, igi*
MAURICE MAETERLINCK (continued)
pleaded in the Flemish language the cause of the
.widow and the orphan. But the pedantry and the
formalism of the professors of Ghent University, as
he has often confided to the writer of these pages,
inspired in him a profound repugnance for jurispru-
dence, and already on the college benches Maeter-
linck turned away from a legal career, with its lucra-
tive prizes, towards the distant and uncertain future
of Art and Poetry.
He started in his literary career at the critical and
decisive moment when his native country was passing
through a complete social and intellectual transforma-
tion. In the admirable outburst of talent, which is
called " Young Belgium," the first writings of Maeter-
linck compelled attention and revealed a new and
mysterious force. But it is highly probable that his
"original and strange genius, both simple and complex,
both naive and subtle, would not have been known
outside the esoteric circle of a happy few, and that
it could not for a very long time have imposed
itself to universal admiration, without the famous
article of Octave Mirbeau, published in the Figaro
in the month of August, in the year of grace 1890.
This article revealed to the world that a new Shake-
speare had just apeared in Belgian Gaul. Hitherto
almost unknown, Maeterlinck, at twenty-eight years,
owing to that paper of Mirbeau, suddenly became a
star of the first magnitude : a memorable example, let
it be said in passing, of the influence of literary criti-
cism on the fate of literary masterpieces.
IV.
The clarion ring of Mirbeau is like an appeal from
literary France to young Belgium. Maeterlinck
answers the appeal, and accepts the invitation which
is sent to him by France, ever generous and hospit-
able to genius. He leaves Belgium ; but he leaves it
not like a writer uprooted from his native soil, but
like an ambassador who continues to represent and to
defend abroad the dignity of the country which sends
him. Henceforth Maeterlinck will be in France and
in the world the plenipotentiary of Belgian letters.
Moreover, altliough he settles in Paris, he will not
ilose himself, like so many other poets, in the whirl of
Parisian life. He will not compromise his originality.
He will not allow himself to be turned away from his
path either by the flattery of literary circles or by the
ridicule of the boulevards. As a dramatist, he will
content himself with gathering psychological docu-
ments, and to study the infinitely diverse stage of life.
'As a thinker and moralist, he will be content to
observe with the detachment of the contemplative
mind the most prodigious human agglomeration of
our planet. But the observation of the human hive
turns him so little away from his habitual occupations
that he continues to investigate in his Paris study, in
his glass hives, the manners and habits of the City of
"Bees.
V.
The ten years passed in Paris are decisive for the
intellectual formation of Maeterlinck, and mark the
maturity of his genius. In the full consciousness and
possession of his powers, in the radiation of glory
which, like dawn, illumines his youth, and soon after,
in the burning rays of a great love, his thought ex-
pands, his art becomes stronger and more precise,
.more simple and expressive, and reveals itself in
works more and more exquisite, more and more
harmonious in form, more and more simple and
classical, the marvellous blossom of his fortieth year.
But in the very zenith of liis fame, Maeterlinck
deserts the capital which acclaims him. E\'en so the
Roman general returned to his plough on the morro\y
of a victory. For Maeterlinck, more so even than
his friend and countryman, Verhaeren, has a horror
of the "ville tentaculaire " — the "tentacular" cities
— and he has the yearning and the nostalgia
for Nature. The artist who has written admir-
able pages on Silence has fled notoriety and
noise with as much eagerness as Victor Hugo
sought them. Henceforth Maeterlinck lives in
the solitude of the country, propitious to long and
deep meditation. In his biennial migrations he
follows the sun in his course. At the approach of
winter he migrates south with the swallows. With
the return of spring he ascends again to the north.
VI.
And as if everything were to be pre-established
harmony in this so-well-ordained existence, and as if
to provide appropriate surroundings for his genius,
Maeterlinck divides the year between the Mediaeval
and Gothic Abbey de Saint Wandrille and the sunny
mansion of Grasse. The ruins of St. Wandrille and
Grasse, tlie City of Flowers ! Do these names not
symbolise, and do not they render visible the two con-
tradictory forms of that complex genius, both
romantic and classical ? — on the one hand, the feudal
ruin, inhabited by ghosts and tragic memories ; and,
on the other hand, the perfumed hillsides of Pagan
Provence.
VII.
Thus appears to us in broad outline the life of
Maurice Maeterlinck, and the beauty, the simplicity,
and the harmony of this life make us surmise that the
man is even superior to the writer. No one who has
had the privilege of meeting the author of
" Wisdom and Destiny " but has been at once con-
quered by the charm and the moral strength which
emanates from his personality, and has been fascinated
by the hypnotism of his limpid and steady glance.
The superficial reader vvlio would try to form an
image of Maeterlinck from his first drama would
probably represent him under the traditional figure of
the romantic or decadent poet, palHd and dishevelled,
Bohemian and neurotic. It is useless to say that
Maeterlinck does not in the least resemble this
imaginary portrait. The dramatist who has evoked
so many phantoms and visions of terror has nothing
about him which is either spectral or transparent, and
he does not inspire any terror.
VIII.
Physically, Maeterlinck is a solid and almost stolid
country gentleaian, fond of outdoor sports, a fervent
lover of boxing, of the motor-car, and especially of
the motor-bicycle. And that idealist poet is, in real
life, a man of strict order and almost a business man.
To borrow an expression from Nietzsche, he comes
nearer to the " Apollinian " than to the " Dionysian "
type. He has more affinity with Goethe than with
Baudelaire or Verlaine. Lilve Goethe, he has prac-
tised his theories, he has lived his philosophy. He is
the wise man who knows how to vanquish and control
destiny.
OCTOBEK tg,. C)t<
EVERYMAN
45
ENGLAND AND GERMANY * * * * BY
PROF. HANS DELBRUCK
/Professor of History in University of Berlin,''.
^Editor of "Die Preiissische Jahrbiicher" '
(The majority , of Germans believe that the strained
relations with Britain are due to British jealousy of the
enormous increase of German industry and German
trade. This increase is, in point of fact, so consider-
able that in certain branches British production has
already been surpassed by German. If Britain were
actually planning to attack and defeat Germany on this
account, with the idea of gaining- for herself the present
.German export trade with all its advantages, then all
hope of bettering the present state of affairs would
be destroyed. For it is certain that the progress
of German economic life will not be arrested, but
that it will, on the contrary, develop more and more.
Britain's jealousy would therefore have to go on
increasing, until finally the catastrophe was brought
about.
But the entire supposition is a false one. In Germany
the circle is ever widening of those who recognise that
British competitive jealousy, if it exists at all, is far
outweighed by the friendship which every merchant has
for his customer. Germany is one of the largest con-
sumers of British goods, and the richer Germany grows,
the better customer does she become to Britain. It is
certain that a war between the two nations will never
arise from purely economic reasons.
Exactly the same may be said with regard to the fear
of many British people that Germany is preparing an
attack on Britain, to make a great raid for the sake of
plunder, to impose a huge war indemnity, or to force
Britain to cede certain of her colonies. Even assuming
that such a plan were in keeping with the German
national character, that it were practicable, and that it
were to succeed, there is nothing more certain than that
Germany would have no benefit from her gains, but
would have to pay dearly for them. For a victory over
Britain would give Germany the supremacy in Europe.
Europe, however, has never yet submitted to such
supremacy, and would unite to punish and suppress
Germany, just as she did with Louis XIV. and
Napoleon I.
Neither Britain nor Germany intends war against the
other. The real reason of the strain is that, to protect
her growing trade in the first instance, and later to safe-
guard her interests in world-politics, Germany has built
a powerful fleet, and Britain feels that this fleet is a
check and a menace to her. The German fleet is not
large enough to be able ever to weaken Britain's naval
power, but it is large enough to cause her serious trouble
if her attention were taken up with fighting in any other
part of the world. I do not, indeed, wonder that the
British nation should dislike this, but the British nation
in its turn should understand that Germany cannot help
herself. The German Empire has practically no
colonies. It is true that, in spite of its sixty-five million
inhabitants, it has no surplus population, scarcely any
emigration (about 25,000 yearly), and, on the other
hand, a very large immigration. Yet it requires
colonies, because it has a very large surplus among its
upper classes. The excellent educational institutions
of Germany are well known : primary and secondary
schools, technical colleges and universities. Thousands
of foreigners — Russians, Americans, Asiatics — come to
study in Germany (this year there are as rr»ny as 5,400),
and the more intelligent among the lower classes of the
nation are continually rising to swell the ranks of the
university-educated. Almost thirty per cent, of the
students of Berlin University are drawn from the lower
classes. In the last three years the population of
Germany has increased four per cent., while the number
of students increases four per cent, every year, and it
has been calculated that even at the present day
Germany has already 10,000 students too many. With
these splendidly trained young men Germany would be
in a position to govern and to civilise many millions of
people of inferior race or of less advanced civilisation, as
the British are doing in India, Egypt, South Africa, and
the Soudan. But ever since Germany has begun to
make active efforts to obtain possessions of this kind it
has been our experience that England again and again
comes in our way, and is endeavouring, as far as she
can, to make the whole world British. Even at this
moment England would appear to be working to bring
part of Persia and Tibet under her dominion, and further
divisions or redistributions arc always in prospect. In
order that they may not fare badly on such occasions in
the future, the Germans have been obliged to build their
great fleet. This step cannot be retraced. The question
now is, what can be done, in spite of the existence of the
German fleet, to better the relations between Britain and
Germany? Mr. Asquith said recently that the territory
and dominion of England were suflSciently great, and
she could not desire to go on increasing her responsi-
bilities. The truth of this statement is obvious.
Already 400 millions, i.e., one-quarter of the whole
human race, are under British rule. But the course of
events is often stronger than human wishes; and it may
be that, not because she desires it, but because she
cannot help herself, England will bring still further
territories under the protection of her flag. But in that
case she should remember that the Germans too are a
great nation, who have their own claims, and are
entitled to have them. The relations between the two
countries would at once become less strained if we in
Germany could feel assured that Britain Avas no longer
opposing our expansion, but, on the contrary, was
furthering it in a spirit of friendship, free of competitive
jealousy; in other words, that In any future extension
of dominion on the part of England or any other great
Power, Germany should not be denied her share. As
soon as the Germans see that this principle is recognised
in England, the insistence of public opinion that the
fleet continue to be further strengthened will relax — an
insistence which has been assuming most passionate
form since the interference of England in the Franco-
German Morocco compromise. And when Germany
begins to experience not only the glory which a large
colonial empire brings with it, but also the burdens
which it entails, she will of her own accord in so far set
bounds to her ambition that England will have no
further cause for anxiety..
EVERYMAN
OciOEca »j, isM
FRENCH SUPREMACY IN
COOKING THREATENED
AND
The NuuiTBEN Pkecepts of the French Gourmet
The French nation have suddenly awakened to a great
national peril. French supremacy is threatened in the
most important and the most practical of all the arts :
an art in which it is recognised by the universal
consent of civilised humanity : the noble art of
cooking. It is becoming increasingly apparent that
French cooking is steadily and rapidly deteriorating.
The good old traditions are giving way before new-
fangled inventions. The subtle and delicate alchemy of
Vatel is being replaced by poisonous cliemical prepara-
tions. Whether the deterioration is due to the whole-
sale exodus of the great French "chefs," who are bribed
in their thousands by English and American plutocrats,
or whether it is due to the invasion of English tourists
with barbarous palates, or whether it is due to the
establishment of big cosmopolitan hotels, one fact seems
certain : it is more and more difficult to get a good
French dinner either in Paris or in one of the provincial
centres, and the best traditions are only maintained in
those little out-of-the-way inns which have not yet
suffered from the alien invasion.
To meet tliis imminent peril a Society has been re-
cently constituted, which may be- best described as a
Committee of nation.il defence for the preservation of
the culinary art. For the last few months travellers in
France may have been puzzled by the appearance of
motor-cars with the inscription in brass letters, " Cluh
des Cent." This mysterious inscription is the title of
the new Association. Its members combine a love for
motoring with a love for good cooking, and to qualify
for membership they must have covered at least forty
thousand miles, and must have won an approved reputa-
tion as culinary experts ! The connection between a
passion for motoring and a passion for good cooking
may not seem self-evident, but on closer examination
it is obvious that the motorist has more frequent and
more varied opportunities than any other French citizen
of studying in every part of France the progress and
decline of the national art. And not only has he a better
chance of studying the evil, but he has also a greater
power to counteract it. For motorists form a powerful
freemasonry, whose support or hostility can make or
unmake the fortunes of practically all the provincial
hotel keepers of the French Republic.
It seemed impossible to us to let such an important
international event as the formation of the Club des
Cent pass without due notice, and wc shall certainly
have a further opportunity to return to this important
topic. But for our present purpose it may be sufficient
to warn our readers against two misconceptions. The
Club des Cent will probably be suspected of being an
exclusive and aristocratic institution. For motorists
who both have covered forty thousand miles and arc
adepts in the culinary art arc not likely to be recruited
from the ranks of the democracy. Yet the new Club is
entirely democratic in sympathy and tendencv. For it
CDinhatS' the expeiishe hold niid palroiiisps the cheap
Utile inn. With equal injustice would the Club des'
Cent be suspected of unmitigated materialism. As a
matter of fact, it is imbued with high ideals. How high
those ideals arc will appear from the following precepts,
which it has adopted as its guiding principles. They
arc well worthy of the closest attention of our female
readers who want to become adepts in fhe culinary art.
The Niketee.v Precepts of the French Goirmet.
1. The "Club des Cent " especially favours the good
small hotels, the good little inns kept by the "patron."
2. Wc only recommend costly hotels on condition that
their luxury is not paid at the expcnsf^ of sane cooking,
We feed on beef-steaks and not on Louis XV. arm-
chairs.
3. The hotel which is only clean, but where one docs
not eat to perfection, is nothing but a clean hole (nest
qu'unc boite proprc).
4. In a good hotel the guest is pcrsonarlly welcomed
by the "patron."
5. Le Club des Cent insists on the good old French
cooking.
6. Good French cooking is always made with frcsli
ingredients, fresh vegetables, fresh eggs, fresh butter,
fresh milk.
7. One recognises a good hotel from the quality of
the coffee it supplies. No chicory ! Coffee is made
slowly, with boiling water. .\ny coffee prepared before-
hand is necessarily bad coffee.
8. No hotel keeper who has not got some speciality,
some receipt in which he excels, is worthy of the
support of the Club des Cent.
9. The hotel keeper who does not preserve somewhere
in his cellar some fine old bottles for the consumption of
the connoisseur is only a vile tradesman.
10. French cooking ignores soups bought in bottles
or in tins at the grocer's.
11. Down with gelatine! Down with the glue made
of fish bones ! .Any gelatine concoction Is a nest of
microbes.
12. No chemical extracts !
13. No sauces fabricated in factories !
14. I'or the preparation of meals the "Club des Cent"-
does not admit of any other factory but the kitchen
(n'admet pas d'autrc usine que la cuisine).
15. Cooking on a large scale is generally the enemy
of good cooking.
16. Down with cookery schools Invented In those
countries where one does not know how to eat ! Cook-
ing cannot be learned In a school. One only learns to
cook by having a taste for delicate food, and by experi-
ence acquired in a good French kitchen.
17. A cook is not an artisan, but an artist. The coolc
who considers himself merely an artisan ought to
change his trade. He is not worthy of his noble
profession.
18. Choose the personnel of your kitchen In your own
country. The Club des Cent refuses to patronise inn»
keepers who employ people with queer accents. Let
the Swiss stay in Switzerland, the Italiaris in Italy, and
the Frenchmen in France.
WIT AND WISDOM OF HENRY JAMES
'"To be young and elastic, and yet old cnougli and
wise enough to discriminate and reflect, and to come to
It.ily for the first time — that's one of the greatest plea-
sures life has to offer us."
"She's like a revolving lighthouse: pilch darkness
alternating with a dazzling brllllancy."-
"Thc winter was not over, but the spring had begun,
and the smoky London air allowed the baffkd citizens,
by way of a change, to see through it. The town could
refresh its recollections of the sky, and the sky c(wld
ascertain the geographical position of Uie towti. The
essential dimness of the low perspectives had by no
means disappeared, but It had loosened its folds; it
lingered as a blur of mist, interwoven with pretty sun
lints and faint transparencies. There was warmth and
there was light, and a view of the shutters of shops, and
the church bells were ringing."
"There are not five people in the world who really
car* for me." " li call y cnre? I am afraid you look too
close. And then I think five good friends is'a very large
number. I think myself very well off with half a 0:ne.
But if you arc friendless, it's probably your own fault.'-
October as. 19H
EVERYMAN
47
A HUNDRED YEARS AGO: the entrance into Moscow
BY COUNT DE SEGUR (Aidc-de-Camp ta Napoleon)
I.
That very day (September 14th, 1812) Xnpoleon, hcins:
at length persuaded tlial Kiitusoff had not thrown him-
self on his rigfht flank, rejoined his advance guard. He
mounted his horse a few leagues from Moscow. He
marched slowly and cautiously, sending scouts before
him to examine the woods and the ravines, and to ascend
all the eminences to look out for the enemy's army. A
battle was expected; the ground was favourable; works
had been begun, but had all been abandoned, and we
experienced not the slightest resistance.
At length the last eminence only remained to be
passed; it is contiguous to Moscow, which it commands.
It is called the Hill of Salvatioii, because, on its summit,
the inhabitants, at sight of their holy city, cross and
prostrate themselves. Our .scouts had soon gained the
top of the hill. It was two o'clock. The sun caused
this great city to glisten with a thousand colours.
Struck with astonishment at the srght, they paused,
exclaiming "Moscow ! Moscow! " Kveryone quickened
Iheir steps; the troops hurried on in disorder; and the
whole army, clapping their hands, repeated with joy,
"Moscow! Moscow! " just as mariners shout "Land!
land ! " at the conclusion of a long and toilsome voyage.
II.
At the sight of this gilded city, of this brilliant
knot uniting Asia and Europe, of this magnificent em-
porium of the luxury, the manners, and the arts of the
two fairest divisions of the globe, we stood still in proud
contemplation. What a glorious day had now arrived !
It would furnish the grandest, the most brilliant recol-
lection of our whole lives. We felt that at this moment
all our actions would engage the attention of the
astonished universe; and that every one of our move-
ments, however trivial, would be recorded by history.
On this immense and imposing theatre we marched,
accompanied, as it were, by the acclamations of all
nations; proud of exalting our grateful age above all
other ages, we already beheld it great from our great-
ness, and irradiated by our glory.
At our return, already ardently wished for, with what
almost reverent consideration, with what enthusiasm
should we be received by our wivps, our countrymen,
and even by our parents ! We should form, during the
rest of our lives, a class of beings set apart, at \\hom
people would only look with astonishment, to whom they
would only listen with mingled curiosity and admira-
tion ! Crowds would throng about us wherever we
passed; they would catch up our most unmeaning words.
This miraculous conquest would surround us with a halo
of glory; henceforward people would fancy that they
breathed about us an air of prodigy and wonder.
III.
When these proud thoughts gave place to more
moderate sentiments, we said to ourselves that this was
the promised goal of our labours; that, at length, we
should pause, since we could no longer be surpassed by
ourselves, after a noble expedition, the worthy parrdlel
to that of Egypt, and the successful rival of all the great
and glorious w ars of antiquity.
At that moment, dangers, sufferings, were all for-
gotten. Was it possible to purchase too dearly the
proud felicity of being able to say, during the remainder
of life, "I was one of the army of Moscow"? Well,
comrades, even now, amidst our abaseinent, and though
it dates from that fatal city, is not this reflection of a
noble exultation sufliciently powerful to console us, and
to make us proudly h^yid up our heads, bowed down by
misfortune?
IV.
Napoleon himself hastened up. He paused in
transport; an exclamation of joy escaped his lips. Ever
since the great battle the discontented marshals had
shunned him; but, at the sight of captive Moscow, at the
news of the arrival of a flag of truce, struck with
so important a result and intoxicated with all the en-
thusiasm of glory, they forgot their grievances. They
pressed around the Emperor, paying homage to his
good fortune, and already tempted to attribute to his
genius the little pains he had taken on the 7th to com-
plete his victory.
But in Napoleon first emotions were of short dura-
tion. He had too much to think of to indulge his
sensations for any length of time. His first exclama-
tion was : "There at last is that famous city ! " and the
-second, "It was high time ! "
V.
His eyes, fixed on that capital, already expressed
nothing but impatience; in it he beheld in imagination
the whole Russian empire. Its walls enclosed all his
hopes — peace, the expenses of the war, immortal glory;
his eager looks, therefore, watched all its outlets.
When will its gates at length open? When shall
he see that deputation come forth which will place its
wealth, its population, its senate, and the heads of
the Russian nobility at our disposal? Henceforth that
enterprise in which he had so rashly engaged, brought
to a successful termination by dint of boldness, will pass
for the result of a high combination; his imprudence
for greatness; henceforth his victory at the Moskwa, in-
complete as it was, will be deemed his greatest achieve-
ment.^ Thus all that niight have turned to his ruin will
contribute to his glory; that day would begin to decide
whether he was the greatest man in the world, or the
most rash; in short, whether he had raised himself an
altar or dug himself a grave.
VI.
Anxiety, however, soon began to take possession
of his rnind. On his left and right, he already beheld
Prince Eugene and Poniatowski approaching the hostile
city; Murat, with his scouts, had already reached the
entrance of the suburbs. And yet no deputation
appeared : an officer, sent by Mil'oradowitch, merely
came to declare that his general would set fire to the
city if his rear was not allowed time to evacuate it.
Napoleon granted every demand. The first troops of
the two armies were, for a short time, intermingled;
Murat was recognised by the Cossacks, who, being fami-
liar as all nomadic tribes, and as expressive as the people
of the south, thronged around him : then, by their ges-
tures and exclamations, they extolled his valour and
intoxicated him with their admiration. The King took the
watches of his officers and distributed them among these
barbarous warriors. One of them called him his het
man,
Murat was for a moment templed to believe that in
these officers he would find a new Mazeppa, or that he
himself would become one : he imagined that he had
gained them over. This momentary armistice, under
the anxious circumstances, sustained the hopes of
Napoleon, such need had he to delude himself. He was
thus put off for two hours.
Meanwhile the day was declining, and Moscow con-
tinucd dull, silent, and, as it were, inanimate. The
48
EVERYMAN
OcTositF aj, 1911
A HUNDRED YEARS AGO (continued)
anxiety of the Emperor increased; the impatience of the
soldiers became more diflicult to repress. Some ofliccrs
venture<i within the walls of tlie city. "Moscow is
deserted ! "
VII.
At this intelligence, which he angrily refused to credit,
Napoleon descended tiie Hill of Salvation, and
approached the Moskw a and the Dorogomilow fiate.
lie paused once more, but in vain, at the entry of that
barrier. Murat urged him. " Well !" replied he,
"enter, then, since they wish it!" He recommended
the strictest discipline; he still indulged hopes. "Per-
haps these inhabitants do not even know how to
surrender : for here everything is new, they to us and
we to them."
Reports now began to succeed each other; they all
agreed. Some Frenchmen, inhabitants of Moscow, ven-
tured to quit the hiding-place which for some days had
concealed them from the fury of the populace, and con-
firmed the fatal tidings. The Emperor called Daru.
"Moscow deserted!" exclaimed he; "what an im-
probable story ! We must know the truth of it. (Jo
and bring me the boyars." He imagined that those
men, stiff with pride, or paralysed with terror, were
fixed motionless in their houses; and he, who had
hitherto been always met by the submission of the van-
quished, provoked their confidence and anticipated their
prayers.
VIII.
How, indeed, was it possible for him to persuade
himself that so many magnificent palaces, .so many
splendid establishments, were forsaken by their ow-ners,
like the paltry hamlets through which he had passed.
Daru's mission, however, was fruitless. Not a Musco-
vite was to be seen, not the slightest noise issued from
this immense and populous city; its three hundred thou-
sand inhabitants seemed to be struck dumb and motion-
less by enchantment; it was the silence of the desert !
But such was the incredulity of Napoleon that he was
not yet convinced, and w-aited for further information.
At length an officer, determined to gratify him, or per-
suaded that whatever the Emperor willed must neces-
sarily be accomplished, entered the city, seized five or six
vagabonds, drove them before his horse to the Emperor,
and imagined that he had brought him a deputation.
From the first words they uttered Napoleon discovered
that the persons before him were only indigent labourers.
It was not till then that he ceased to doubt the entire
evacuation of Moscow, and lost all the hopes that he had
built upon it. He shrugged his shoulders, and, with
that contemptuous look with which he met evcrytliing
that crossed his wishes, he exclaimed, "Ah! the
Russians know not yet the elTecl wiiich the taking of
their capital will produce upon them ! "
IX.
It was now an hour since Murat and the long,
close column of his cavalry had entered Moscow; they
penetrated into that gigantic body, as yet untouched but
inanimate. Struck Avith profound astonishment at the
sight of this complete solitude, they replied to the taci-
turnity of this modern Thebes by a silence equally
solemn. These warriors listened, with a secret shudder-
ing, to the steps of the horses resounding amid these
deserted palaces. They were astonished to see and hear
nothing but themselves amid such numerous habitations.
No one thought of stopping or of plundering, either from
prudence, or because great civilised nations are over-
awed on finding themselves in an enemy's capital.
Meanwhile they were silently observing that migiuy
city, which would have been truly remarkable had they
met with it in a flourishing and populous country, but
which was still more aslonishing in these deserts. It
was like a rich and brilliant oasis. They had at first
been struck by the sudden view of so many magnificent
palaces; but they now perceived that they were inter-
mingled with mean cottages, a circumstance which
indicated the want of gradation between the classes and
that luxury was not generated there, as in other coun-
tries, by industry, but preceded it; whereas, in the
natural order, luxury follows after commerce.
X.
Here more especially prevailed inequality — that bane
of human society which produces pride in some, debase-
ment in others, corruption in all. .And yet such a
generous abandonment of everything demonstrated that
this excessive luxury, as yet, had not rendered these
nobles effeminate.
Amid these reflections, which were favoured by a slow
p.ace, the report of firearms was all at once heard. The
column halted ! Its last horses still covered the fields;
its centre was in one of the longest streets of the city;
its head had reached the Kremlin. The gates of that
citadel appeared to be closed. Ferocious cries issued
from within it; men and women, of savage and disgust-
ing aspect, appeared fully armed on its w alls. In a state
of inebriety, they uttered the most horrible imprecations.
Murat sent them an amicable message, but to no pur-
pose. It w as found necessary to employ cannon to
break open the gate. ^,
We penetrated, partly without opposition, partly by
force, among these wretches. One of them rushed close
to the King, and endeavoured to kill one of his officers.
It was thought sufficient to disarm him; but he again
fell upon his victim, rolled him on the ground, and
attempted to suffocate him; and even after his arms were
seized and held, he still strove to tear him with his teeth.
These were the only Muscovites who had awaited our
coming, and who seemed to have been left behind as a
savage and barbarous token of the national hatred.
It was easy to perceive, however, that there was no
unison in this patriotic fury. Five hundred recruits,
who had been forgotten in the Kremlin, beheld this scene
without stirring. .\t the first summons they dispersed.
I'arther on, we overtook a convoy of provisions, the
escort of which immediately threw down its arms.
.Several thousand stragglers and deserters from the
enemy voluntarily remained in the power of oiir
advanced guard. The latter left to the corps which fol-
lowed, the task of picking them up; and these again to
others, and so on : hence they remained at liberty in the
midst of us, fill, the conflagration and pillage of the city
having reminded them of their duly, and rallied them all
in one general feeling of antipathv, thev went and re-
joined Kulusoff.
XII.
Murat, who had been stopped but a few moments by
the Kremlin, dispersed his crew, which he despised.
Ardent and indefatigable as in Italy and Egypt, after a
march of nine hundred leagues and sixty battles fought
1.0 reach Moscow, he traversed that proud city without
deigning to halt in it, and, pursuing the Russian rear,
guard, he boldly, and without hesitation, took the road
for Wla<iiniir and Asia.
.Several thousand Cossacks, with four pieces of
cannon, were retreating in that direction. The armis-
tice was at an end. Murat, tired of this peace of half a
day, immediately ordered it to be broken by a discharge
of carbines. But our cavalry considered the war Ss
finished ; Moscow appeared to them to be its end,
and the advanced posts of the two empires were un-
willing to renew hostilities. .\ fresh order arrived, and
the same hesitation prevailed. ,\t length Murat,
irritated at this disobedience, gave his orders in person;
and the firing with which he seemed to threaten .'\sia, but
which was not destined to cease till he reached the banks
of the Seine, was renewed.
OCTOBIR *s< '9't
EVERYMAN
49
T~t-
FATHER GAUCHER'S ELIXIR ^ ^ > * BY
ALPHONSE DAUDET
[Imkodictorv Note. — It is one of the many ironies in
Ihf history of the Roman Catholic Church that for
generations some of the most ascetic in the most rijjor-
oiis communities, the Carthusians, and the Benedictines,
antl tffe Trappists, have tried to increase the revenue of
their order by distilling strong alcoholic beverages.
The Benedictine, the Trappist, and Carthusian liqueurs
are known to the epicure all over the world. In a
Northern Protestant and intemperate country, such a
contradiction seems little short of a public scandal. In
the more temperate Southern countries the monopoly
of the manufacture of liqueurs does not cause offence,
and only raises tlie nice point of casuistry. One of the
great story-tellers of France has dramatised this point
of casuistry in one of the most exquisite stories in world
literature, a masterpiece of general humour and mali-
cious wit.]
a t:- « * ft «
I.
"Drink this, neighbour, and tell me what you thin!: of
it." And, drop by drop, with the scrupulous care of
a lapidary counting pearls, the cure of Graveson poured
out a thimbleful of a golden-green liqueur, warm,
glittering, exquisite . . . like a ray of sunshine within.
''It is Father Gaucher's elixir, the joy and the health-
giver of our Provence," said the good man \\ ith triumph.
" It is made at the convent of thePrt-montres, two leagues
from your mill. Isn't it worth all the Chartreuse in
the world? If only you knew the story of that liqueur,
it is amusing ! . . . Listen! ..."
1'hcn in that tranquil presbytery dining-room, with its
pretty white curtains starched like surplices, and its
little pictures of the stations of the Cross, the good cure
began his tale, a tale suggestive of Krasmus or
d'Assoucy — innocently sceptical and irreverent.
II.
Twenty years ago the Prcmontres, or rather the White
Friars, as we of Provence call them, had sunk into great
poverty. You would ha\e been shocked to see their
house at that time. The great wall and the Pacome
tower were going to pieces. The pillars round the
grass-grown cloister were cracking, the stone saints
crumbled in their niches, there was not a w indow intact,
not a door on its hinges. The wind from the Rhone
blew through the courtyards and chapels as wildly as at
Camargue, putting out the candles, breaking the leaden
casements, blowing the holy water out of the vessels.
But the saddest part of all was the convent belfry, as
quiet as an empty dove-cot, and the poor fathers, with
no money to buy a new bell, obliged to ring Matins w iih
little almond-wood castanets.
Poor White Friars ! I can see them still at the pro-
cession of the Corpus Cliristi, trooping sadly past in
..their patched hoods, pale, thin, nourished on "citres"
and water-melons, and behind them the \'ery Rev.
Abbot, hanging his head, ashamed that his tarnished
cros-ier and his worm-eaten white woollen mitre should
be seen by the light of day. The ladies of the sister-
liood wept at the sight, and the burly banner-bearers
tittered at the monks and whispered one to another :
" Starlings go hungry \\ hen they fly in flocks ! "
The .fact is that the poor White Friars themselves had
begun to wonder if it would not be well each man to take
flight across the world and seek his own provender.
Well, one day, when this momentous question was
being discussed in the chapter, it was announced that
Brother Gaucher requested to be heard in the council.
( III.
This Brother Gaucher, you must know, was the cow-
herd of the monastery; tJiat is to say, his days were
spent waddling through the cloisters frort courtyard to
courtyard, behind two emaciated cows which browsed
on tlie grass that grew in the cracks of the pavement.
An old witch of Baux, known as Tante Begon, had
looked after him till he was twelve years old, then the
monks had taken him in. 'i'hc poor cowherd liad never
been able to Ic.arn anything except to drive his cows and
to say his Paternoster, and even that he said in Pro-
ven9al, for he was hard of head, and his wits were about
as sharp as the edge of a leaden dagger. A fervent
Christian withal, at peace in his hair-shirt, and when he
scourged himself it was with a grand conviction . . .
and arms !
As he entered the chapter house, bowing to the Assem-
bly, one leg awkwardly stuck out behind. Prior,
canons, treasurer, everyone began to laugh. The sight
of his simple face, with its grizzled goat's-beard, was
ever mirth-provoking.
IV.
"Reverend fathers," he said, guilelessly, "it is a true
saying that empty tankards ring the best — by dint of
burrowing in my hollow brain, I bclie\e I have found the
means to get us all out of this fix : this is how. You
know Tante Begon, tliat good woman who looked after
me when I was little . . . (God keep her soul, the old
wretch; she sang uncommonly naughty songs after
drink.) I must tell youthen, reverend fathers, that'i'ante
Begon in her lifetime knew the herbs of the mountain as
well, if not better, than an old Corsican blackbird.
Even so, towards the end of her days she had com-
pounded an elixir by mixing five or six simples that
we used to pick together on the Alpillcs. 'I'hat is a long
time ago; still, I believe, with the help of St. Augustine
and the permission of our father the Abbot, that I might
be able, by much search, to find out once more the
ingredients of this mysterious elixir. Then we would
have but to bottle it and sell it rather dear, and little by
little the community would become as rich as our
brothers of La Trappe and the Grande Chartreuse."
He was not allowed to finish. The Prior had risen
and flung his arms round his neck. The canons were
pressing his hands. The treasurer, more moved than
all the others, was respectfully kissing the frayed edge
of his robe. Thereupon they all returned to their places
to deliberate, and the chapter straightway decided that
the cows should be put in charge of Brother Trasibule,
• so that Brother Gaucher might dc\ote himself entirely
to the concoction of his elixir.
How the good brother managed to discover Tante
Begon's recipe, by means of what efforts, what sleep-
less nights, history does not relate. We do know that
before six months had elapsed the While Friars' elixir
v\as already very popular. In all the neighbourhood,
in all the country round Aries, not a house, not a farm,
but had at the back of its storeroom, between the bottles
of "vin cuit " and jars of "olives i la plclioline," a little
brown earthenware pot, sealed with the arms of Pro-
vence, with a monk in ecstasy, on a silver label.
Thanks to the vogue of this liqueur, the house of the
Premontr^-s became rapidly rich, the Pacdme lower
was rebuilt, the Prior had a new mitre, the church
pretty stained-glass windows, and in the delicate lace-
work of the belfry a whole company of big and little
bells started pealing and chiming in grand style oil*
Easter morning.
50
EVERYMAN
October 35, 19U.
FATHER GAUCHER'S ELIXIR (continued)
As to Brother Gaucher, the poor brother whose sim-
plicity uscil to amuse the chapter so much, he was no
more heard of in the convent. No, only the Rev. Father
liaucher was known, a man of brains and great know-
ledgc, who took no part in the petty and numerous
duties of the convent, but shut himself up all day in
the distilleries, while thirty monks ranged the hillsides in
search of sweet-smelling herbs. This distillery, which
no one, not even the Prior, had the right to enter, was
an old abandoned chapel at the far end of the canons'
garden. Tiie good fathers, in their simplicity, imagined
it something great and mysterious, and if a bold and
inquisitive novice, pulling himself up by the climbing
plants, managed to look in at the rose-window over the
door, he hurried down again pretty quick, scared at the
sight of Father Gaucher, with his necromancer-like
beard, bending over bis furnace, measure in hand, sur-
rounded by gigantic alembics, crystal tubes, and retorts
of pink stoneware, a weird collection, gleaming as if
bewitched in the red glow of the windows.
VI.
At twilight, when the last Angelus rang, the door of
this place of mystery would be discreetly opened, and
the reverend father betake himself to church for vespers.
V'ou should have seen his reception; when he crossed the
monastery, the brothers stood back to let him pass.
" 'Sh ! he has the secret ! " they would say. The
treasurer would follow and talk with him, his head
respectfully bent. Through this atmosphere of adula-
tion the father would pass, mopping his brow, his wide-
brimmed three-cornered hat set like a halo on the back of
his head, looking round him with an air of satisfaction
at the great courts planted with orange trees, at the blue
roofs, on which twirled the new weather-cocks, and
through the sparkling white cloisters, between the
flowered colonnades, the quiet-faced brethren going past
two by two in the new cassocks.
"They owe all this to me! " the father would think
to himself, and swell with pride.
vn.
The poor man was well punished, as you shall see
for yourself. Would you believe it ! one day during
vespers he arrived in an extraordinary state of agitation,
red, out of breath, his hood on one side, and so upset
that he wetted his sleeve right up to the elbow when
taking the holy water. At first they thought his emotion
was caused by his late arrival; but when he was seen to
make deep genuflections to the organ and the tribunes,
instead of to tlie high-altar, then dash across the church
like a whirlwind, wander for five minutes in the choir
before finding his stall, and when once seated bow left
and right, with a blissful stare, a murmur ran through
the churcli. "What is wrong with our Father Gaucher?
What is wrong with Father Gaucher? " was whispered
from breviary to breviary. Twice the Prior, annoyed,
knocked on the flags to demand silence. At the back
of the choir the psalms continued as before, but the
responses were meagre.
AH at once, in the very middle of the Ave Verum, our
Father Gaucher leans back in his stall, and with a re-
sounding voice intones : —
"In Paris there lives k white friar,
Fatatiii, patatan, tarabin, taraban.'
General consternation ! Everyone rose. " Remove
him; he is possessed!" they cry. The canons cross
themselves. My lord Abbot's crosier taps excitedly.
But Brother Gaucher sees nothing, hears nothing, and
it takes two lusty monks to drag him out, struggling
like one demented, by the little door of the choir, still
vigorously shouting his patatin and tarabin.
Next morning, at dawn, the wretched man was on
his knees confessing his fault in the Prior's oratory, the
tears streaming down his face. "It was the elixir, my
lord Abbot, the elixir which took me by surprise," said
he, striking his breast.
VIII.
Seeing him so sorry and repentant, the good
Prior was moved himself. " Come, come. Father
Gaucher, calm yourself; all this will evaporate
like the dew in the morning sun. . . . After
all, the scandal is not as great as you imagine; the song
was rather, h'm . . . rather . . . We must just" hope
the novices did not hear it. Now, tell me exactly how
it happened; you were trying the elixir, were you not?
Your hand was just a trifle heavy. . . . Yes, yes, I
quite understand. . . . Like Brother Schwartz, who
invented gunpowder, you have fallen a victim to your
own invention. . . . But tell me, my good friend, is it
quite necessary that you should try this terrible elixir
on yourself? "
"Yes, unfortunately, my lord. The test-tube gives
me the strength of the alcohol quite well; but for the
finishing touch, for the rich mellow flavour, I can only
trust my tongue."
" Ah I very good ! - . . But one moment more — when
you taste the elixir, thus, as a duty, do you take
pleasure in it? "
"Alas ! my lord, yes," replied the unfortunate father,
going scarlet. " For two nights now I have thought the
flavour, the aroma ... it is the devil that is playing
this wicked trick on me, that is certain. But I have
quite decided, from now onwards, I shall only use the
test-tube. No matter if the liqueur is not so delicate,
nor so pearly limpid ..."
" Have a care ! " interrupted the Prior anxiously.
"We must not run the risk of displeasing our clients.
All you have to do, now that you are warned, is to be
on the watch. Let me see, how much do you need to-
test it? Fifteen or twenty drops? Say twenty drops.
The devil must be very cunning if he catches you out
with twenty drops. . . . Furthermore, to prevent any
possible accident, I exempt you from now onwards from
attending church. You shall say vespers in the dis-
tillery. Now go in peace, my reverend brother; . . .
but remember, count your drops ! "
Alas ! count as he would, the devil had hold of himi
and would not let him go.
The distillery heard some singular services.
During the day all went well. The father was cahn.
He prepared his furnaces, his alembics, sorted his
herbs : the herbs of Provence, delicate grey, lacelike, sun-
scorched and perfumed. But in the evening, when the
simples were infused and the elixir was cooling in the
great copper basins, then began the martyrdom of the
unhappy man. "Seventeen, eighteen, nineteen . . .
twenty ! " — drop by drop they would fall from his blow-
pipe into the silver-gilt goblet. The poor father would
toss off these twenty drops almost without pleasure. But
how he longed for the twenty-first! Then, to escape
from temptation, he would fling himself on his knees
right at the other end of the laboratory, and bury him-
self in his Paternosters. But a gentle aromatic vapour
would rise from the warm liquid and come wandering
around him, and, willy-nilly, draw him back to his
cauldrons. The liqueur was of a beautiful golden-green
colour. Bending over it with his nostrils distended, the
father would stir it gently with his blow-pipe, and in
each sparkling bubble, floating on an emerald sea, he
seemed to see Tante Begon's maliciously twinkling eyes
laughing at him. "Get along, one more drop." And
drop by drop the unfortunate man would fill his goblet
to the brim. Then, overcome, he would sink into a large
armchair, half close his eyes, and abandon himself to
the delights of his crime, murmuring to himself with
delicious remorse, " I am damning myself, I am damning
myself." . . .The worst of it was that at the bottom
{Conlinued on page 52.)
ocTOBEit *5> ig"
EVERYMAN
51
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52
EVERYMAN
October 25, igi2
FATHER GAUCHER'S ELIXIR (continued)
of this diabolical elixir he found, by some witchcraft,
all Tante Begon's naughty little songs — "Three little
gossips going to have a feast," or "Master Andrew's
little shepherdess went off to the wood alone," and
always tlie famous " P^res blancs, patatin, patatan ! "
IX.
Imagine his feelings when, the following morning, the
monks of the neighbouring cells would say, " Ho ! ho !
Father Gaucher, you were a trifle merry yesterday when
you were going to bed ! "
Then followed tears, despair, fasting, the hair-shirt,
flagellations. But nothing availed against this demon
of the elixir. Every evening, at the same hour, he was
once more possessed.
Meanwhile, orders were pouring in on the monastery
in a blessed manner. They came from Nlmes, from Aix,
from Avignon, from Marseilles. Day by day the con-
vent took on the air of a little factory. There were packer
brothers, labelling brothers, others for correspondence,
others again for porterage. Now and then there was
a little less bell-ringing in the service of God, but I can
answer for it that the poor of the countryside were as
well cared for.
Well, then, one fine Sunday morning, while the
treasurer was reading his report of the past year, and
the good canons were listening with sparkling eyes and
smiling lips, here comes Father Gaucher. He dashes
into the midst of the council, crying : " I have done with
it : I shall make no more : give me back my cows ! . . ."
"What is wrong. Father Gaucher? " asks the Prior,
who had his suspicions about the matter.
"What is wrong, my lord? . . . It is that I am busy
preparing for myself a fine eternity of flames and pitch-
forks ! It is that I drink I that I drink ! like an out-
cast ! "
"But I told you to count your drops."
"Oh, yes, that is so, count my drops; it is goblets I
must count now. . . . Yes, holy fathers, that is where
I have come to. Three phials every evening. . . .
That sort of thing cannot last. Get who you will to
make your elixir. May the fires of God burn me if I
take any further part in it ! "
Not a smile in the chapter now.
"But, miserable man, you will ruin us! " cried the
treasurer, brandishing his huge ledger.
"Do you prefer that I should damn myself?"
At this moment the Prior rose. "Reverend fathers,"
said he, stretching out his fine white hand with the
pastoral ring gleaming, " all this can be arranged. . . .
It is in the evening, is it not, my son, that the demon
tempts you ? "
"Yes, my lord Prior, regularly every evening; and
low, when night falls, I am, saving your presence, taken
with a sweat like Capitou's donkey when he saw the
pack-saddle coming."
"Well, take courage; from now onwards, every
evening, during vespers, we shall recite the orison of
Saint Augustine, to which plenary indulgence is
attached. With that, whatever happens, you are safe;
it is absolution during the sin."
"Oh! very well, then, thank you, my lord Prior."
And, without question, the father returned to his alem-
bics, as happy as a lark.
X.
So It was, from that time onward, at the end of
"complines every evening, the officiating priest never
failed to say : " Let us pray for our poor Father Gaucher,
who is sacrificing his soul in the interests of the com-
munity Oremus Domine." Then, while all thewhite
hoods were bowed, and in the shadow of the nave the
orison ran trembling across them, like a gentle breeze
over snow, at the far end of the convent, behind the
flaming windows of the distillery. Father Gaucher's ear-
splitting song might he heard : —
"In Paris there lives a white friar,
Patatin, patatan, tarabin, taraban.
In Paris there lives a white friar.
Who causes nuns to dance,
Trin, trin, trin, in a garden.
Who causes nuns. . . ."
• **«•«
Here the good cure stopped, horrified. . . , "Heaven
help us ! if my parishioners should hear me 1 . . ."
— Translated by A. B. Chalmers.
^Jv v^ i*^
MY MOTHER*
My beautiful mother is dead. Nothing is left of
her. She vanished from the world long ago.
When I was a child. I shall never forget what
I suffered on the nights that she went to the theatre
or was having her hair dressed for a ball. I nearly
died of despair. Her driving away from the house
of an evening hurt me unspeakably. The Bonne used
to say, " There, now ; aren't you proud of your lovely
mamma .' " For no one understood my anguish in the
least. Was it not awful that she should go off into
a world that I knew nothing about, a world that was
not our world, and that she should like to go, even
go with joy.? It made me desperately unhappy.
After she was gone, the room with the wax candles,
in which she had dressed, looked to me like a scene
of disaster and destruction, wrought by some
devastating army. There was the glass before which
she had done her hair, the basin in which she had
washed her soft, white hands ; slippers and dressing-
gown lay on the floor. Everything was in confusion,
as if it didn't matter at all so long as mamma was not
too late for her party. No one had time or under-
standing enough to concern themselves about my
wretchedness ; not the kind old cook, or the pretty
lady's maid, or the Bonne. They sat down together
and gossiped and were in more lively spirits than
usual. I had lost my dearest beloved ; but they had
got an evening " off."
A few days ago I went and stood in front of the
house in the Franzensbriicken street where I was
born. I looked up at the windows of the second
floor. They were dark. It was at this quiet hour
that my beautiful mother had suffered behind those
dark windows exquisite pain to bring me into the
world. I fancied that I could hear my own first
whimper, and see my mother half-dead from the
exhaustion of having accomplished her supreme duty
to life. Anyhow, I had arrived. The fatality of my exist-
ence could not be shunted backwards. I was doomed
to blunder ahead in future by endless crooked paths.
I screamed, and probably the midwife said, " Healthy
lungs."
Now here I stand, looking up at those windows at
exactly the same hour of the night, and I hear my
mother's sighs. I am growing bald and prematurely
aged at forty-eight. In spite of magnificent gifts I
have done nothing. . .- . My beautiful mother is dead.
. . . She vanished from the world long ago. She
gave me a sound body, intelligence, and, what's more,
a soul. So she performed her duties of motherhood
in an ideal fashion. May she rest in peace !
Peter Altenberg.
• The above sTcetch is taken from a slender volume of
charming Viennese vignettes by Peter Altenberg, an author
probably little known in this country, though on the Continent
he has acquired fame as a master of brevity. Peter Altenberg's
motto is: "Alon verre, n'est pas grand, mais je bois dans mon
verre."
October jj, igu
EVERYMAN
53
THE REAL NEWMAN* A French Estimate
I.
In studying the spiritual crisis which made Newman,
at the age of forty-four, leave the Anglican and enter
the Roman Church, one is struck by the narrowness of
his outlook. For him the whole question turned on
which of the t\Vo Churches was apostolic in its epis-
copal succession and doctrine. The previous question
as to whether Jesus of Nazareth really commanded His
apostles to set up an ecclesiastical organisation at all,
did not trouble him. The sceptics of the eighteenth
century had stated the problem. It had been studied in
Germany, in daring "speculations cm the Bible or on
theology " — speculations which Hugh Rose, one of New-
man's dearest masters, had denounced. Newman did
not trouble about them. He paid no attention to these
"liberal " speculations, just as at the age of thirty-one
he refused to look at the French flag, just as he refused
to see the city of Paris when he had to pass through it,
just as he deliberately shut his eyes to the beauty of
Italy. The question for him lay between a definite and
logical sacerdotalism, and an atheism which was alien
to his temperament. " There is no alternative between
Catholicism and Infidelity to the clear thinker," he
wrote to his friend Henry Wilberforce in 1849. (Ward
I., p. 238.)
As an Anglican priest he was very devout, but his
devotion became even greater when he entered the
Roman Church. He accepted the whole Catholic
mythology, even the miracle of the Santa Casa de
Lorette. He was not free from formal superstition, as is
shown by the special significance he attached to the
number seven.
II.
" He limited his Irish Rectorship to seven years : he
believed seven years to be the normal term of his inti-
mate friendships. A letter of 1871 to his Mother
Prioress of the Dominicans shows him half thinking that
the mystic number enters into the computation of the
elect in each generation." (Tome II., p. 343.)
The emotional side of his nature, which was apparent
even in childhood, became so marked as he grew older
that, in order to avoid seeming exaggeration, it seems
best to quote the actual words of his biographer :
"Albany Christie walked with him from Oxford to
Littlemore when the great separation of 1845 was
approaching; Newman never spoke a word all the way,
and Christie's hand when they arrived was wet with
Newman's tears. When he made his confession in
Littlemore Chapel his exhaustion was such that he could
not walk without help. When he went to Rome to set
right the differences with his brethren of London which
tried him so deeply, he walked barefoot from the halting
stage of the diligence all the way to St. Peter's Basilica.
When Ambrose St. John died, Newman threw himself
on the bed by the corpse and spent the night there."
{Ward I., p. 21.) .After learning the bad news about
his journal The Rambler, in 1858, Acton wrote to one
of his friends : " He was quite miserable when I told him
the news, and moaned for a long time, rocking himself
backwards and forwards over the fire like an old woman
with a toothache." (Ward I., p. 481.)
in.
Old age did not alter this temperament. In a letter
which he wrote at the age of eighty-two, Newman
speaks of his "morbidly sensitive skin." (Ward II.,
p. 522.) '"Morbid" is exactly the right word. Those
>vho are shocked, and who would prefer a politer term,
* "Life of Cardinal Newman." By Wilfrid Ward. (2 vols.)
Longmans. 36s. net.
remembering that he played the violin extremely well,
may call it an acute artistic sensibility.
"When Canon McNeile, the Liverpool anti-Popery,
speaker, challenged him to a public dispute, Newman
replied that he was no public speaker, but that he was
quite ready for an encounter if Sir. McNeile would open
the meeting by making a speech, and he himself might
respond with a tune on the violin. The public would
then be able to judge which was the better man.''
(Ward II., p. 349.)
This answer shows the real Newman. Whether he
accepts a theological challenge, or whether he expounds
didactically his own ideas, he does not speak really as
a thinker or a scholar, but as an artist. It is always
"a tune on the violin." His inherent melancholy took
pleasure in language full of sentiment and emotion. Let
the reader read over again the impressive ending to his
" Essay on the Development of Christian Doctrine."
IV.
"Such," he wrote, "were the thoughts concerning
' The Blessed Vision of Peace ' of one whose long-
continued petition had been that the Most Merciful would
not despise the work of His own hands, nor leave him
to himself; while yet his eyes were dim, and his breast
laden, and he could but employ Reason in things of.
Faith. And, now, dear reader, time is short, eternity
is long. Put not from you what you have here found;
regard it not as mere matter of present controversy; set
not but resolved to refute it, and looking about for the
best way of doing so; seduce not yourself with the
imagination that it comes of disappointment, or disgust,
or restlessness, or wounded feeling, or undue sensibility,
or other weakness. Wrap not yourself round in the
associations of years past, nor determine that to be truth
which you wish to be so, nor make an idol of cherished
anticipations. Time is short, eternity is long. ' Nunc
dimittis servum tuum, Domine, secundum verbum tuum
in pace, quia viderant oculi mei salutare tuum. ' "
When one considers that such is the conclusion of a
book which claims to be history, a book which is
lamentably poor from the point of view of scholarship,
can one see in it anything more than a "tune on the
violin"?
V.
The Roman Church could not fail to bring this magic-
worker to the fore; he was to make many converts for
her. But Newman was too restless to be as successful
in such a sphere of work as many of his contemporaries,
such as Cardinal Wiseman, Frederick William Faber,
and Edward Manning. Moreover, he did not preach
well. The bishops thought that they might utilise him
as Rector of a University, purporting to be Catholic,
which they were going to set up in Dublin in 1891.
A Catholic University Is a contradiction in terms. A
scientific conception of the world, the result of a synthesis
of all the sciences, and a traditional theology must neces-
sarily conflict in such an institution till the one has over-
thrown the other. Then, according to the result, the
institution will either be a university, Catholic only iil
name, or it will become a higher grade school, scientific
only in name, and purely denominational. The art
with which Newman played his "tunes on the violin''
could not alter the nature of things. After seven
years of difficulties he sent in his resignation. Subse-.
quently he tried. In a Catholic Review, to reconcile
orthodoxy and science, the past and the future, to satisfy^
at the same time progressive and Conservative Catholics.,
This was a still more hopeless task; and he had to give
up his position as Editor..
'A. HOUTIN.
54
EVERYMAN
OOTOSER 9<, I()I2
TRUTH AND FICTION AND SIR A.
CONAN DOYLE S " REFUGEES. "
It might have been better if Sir Arthur Conan Doyle
had not republished a cheap edition of the "Refugees."
Sir Arthur has a great reputation to lose, and the
"Refugees" can add nothing to that reputation. In
this historical novel on the expulsion of the Huguenots
and the Revocation of the Edict of Nantes, Sir Arthur
has not shown that acute sense of reality and that care-
ful attention to fact which have established the fame of
"Sherlock Holmes." On the contrary, he has taken
unpardonable liberties with history, and indulged in
anachronisms which even the most unbridled 'Vence of
poetry could not justify. An English novel-, writing
on French history may presume a great deal on the
ignorance of his readers, but treating of a period which
is so near to us and so familiar. Sir Arthur has really
presumed too much. I do not know of another novel
where history is so grossly distorted and where
chronology is so grotesquely trifled with.
In tlie year of grace 1685, when the events narrated
in the " Refugees " unfold themselves, the Duke of
Samt Simon could not have aired his views on Ver-
sailles politics, as the great Mdmoire writer was only a
little boy of ten. On the other hand, Corneille could
not have moved in Court circles, for he had died in the
previous year, a broken old man of eighty, and his last
years were passed in poverty and illness and oblivion.
Moreover, every French "schoolboy" — I really do
mean every French schoolboy, not Macaulay's school-
boy—might have told Sir .\rthur that the fatal blunder
which brought down the wrath of Louis XIV. was com-
mitted, not by Corneille, but by his rival, Racine.
As Sir Arthur confuses Racine and Corneille (what
would we think of an English writer who would write
a novel on the age of Shakespeare and who could con-
fuse Shakespeare and Milton?), he as hopelessly mixes
up Fenelon, Bossuet, and Massillon. Courtiers could
not have discussed in 16.85 the comparative merits of
Massillon and Bourdaloue, for Massillon was stiU an
unknown young cleric, and his success as a Court
preacher was only achieved about a quarter of a century
later. Sir Arthur is guilty of the same error with
TOgard to Fenelon. Fenelon has not yet appeared at
Court. Nor is it Fenelon, but Bossuet, who had lean-
ings to Jansenism. For the future Archbishop of Cam-
brai from the very beginning was a most bitter
opponent of the Jansenists, and his heresy of quietism
has absolutely nothing to do with the heresy of the
grand ArnauJd.
The character sketch which Sir Arthur gives us ol
Louis XI\'. very much resembles a caricature. Sir
Arthur has learned from the "Memoires " of Saint
Simon that Louis was very ignorant, and I dare say
that the illustration he gives is not improbable. The
great King is quite- as likely to have confused Darius
and Alexander as the novelist himself has confused
Gorneille and Racine, and the Sovereign was more
excusable than the writer. But it is most unlikely that
the "Roi-Soleil" should have condescended to a con-
versation with Corneille on such a slippery subject, even
if Corneille had been still alive.
With regard to Mme. dc Maintenon, Sir Arthur has
been kept straight by the admirable Essay of Doel-
linger, which, fortunately for the novelist, is not quite
as stiff reading as the twenty volumes of Saint Simon.
But here, again, how little does the author seem to have
understood his heroine, and how ludicrous and psycho-
logically impossible is the love scene on page 88 ! And
here, again, he might have remembered that in 1685
Louis was forty-seven, while Mme. de Maintenon was
fifty. Sir Arthur makes the proud Majesty of forty-
seven speak to the stately widow of fifty even as a love-
sick swain of twenty might speak to a girl of eighteen.
He makes Louis ask in a sentimental outburst whether,
forsooth, he, the King, was the widow's first love.
Even Sir Arthur cannot fail to see tliat for Louis XIV.
and Mme. de Maintenon the age of passion had passed,
and that what drew Louis XIV. to Mme. de Maintenon,
and what kept the once so fickle lover faithful for thirty
years to tlie widow of Scarron, was not passion, but the
moral influence and spiritual magnetism of one of the
most extraordinary women of French history.
I am only dwelling on a few of the more glaring
errors. There are hundreds of them. Sir .\rthur de-
rives most of his information from Saint Simon, but he
has read the immortal memoir writer with an absent-
minded eye and to very little purpose. The expulsion
of Arnauld took place in 1656, thirty years before the
period of the "Refugees." Neither tlie insolence of
Pascal nor the last comedy of Moliferc could have been
the topic of the day, for the " Provinciales " of Pascal
and the last comedy of Moli^re appeared an entire gene-
ration before. The faithful servant Nanon was not
young, but old. It was not Fagon, but Daquin, who
was first physician to his Majesty. Louis XI\'. rose at
eight in the morning, and not at eight-thirty. Louis
XIV. did not wholly depend on his valets de chambre
in the ritual of dress, and he performed it himself with
becoming grace and majesty, as Saint Simon is careful
to add. Louis XIV. was never lax in the discharge ol
his religious duties, and he only once missed .attending
Mass, and that only in the course of a strenuous cam-
paign. It is Louvois, and not Colbert, who created
the Invalides. The famous scene of the window of
Trianon occurred at a later date, and was, according to
Saint Simon,, the futile cause of the European War of
16S8. Louis XIV. threatened Louvois with pincers,
not because he had sent a letter to Lord Sunderland,
but because he had ordered the archiepiscopal and elec-
toral city of Treves to be burnt. The Marquis de
Montespan only died in 1700. Bontemps could not
have called Mrne. de Maintenon the "new one," for she
had been at Court for ten years, and a favourite for five.
The writer who perpetrates such glaring mistakes in
matters of detail is not likely to be more trustworthy
with regard to the main subject and purpose of his
book. According to Sir Arthur, the Revocation of the
Edict of Nantes was the result of a fiendish plot be-
tween Bossuet, the Jesuit Confessor, and Mme. de
Maintenon. Mme. de Maintenon pledged herself to use
her influence over Louis XI\'. in order to secure the
expulsion of her former co-rellgionists, and the Church-
men pledged themselves to use their influence to bring
about her marriage with the King. So intimate is the
connection between one event and the other that in the
novel the Revocation takes place two days after the
marriage, whereas, in point of fact, the marriage took
place in December, 1684, and the Revocation \yas
signed in October, 1685. No doubt the combination
of Love and Fanaticism is very melodramatic. Unfor-
tunately, it is absolutely untrue to history. The expul-
sion of the Huguenots' would have occurred without
Mme. de Maintenon, and without the Jesuit Father, I a
Chaise. So far from encouraging the marriage with
Louis XIV., Father La Chaise resolutely opposed it.
No act of Louis XIV. has been more generally ap-
f proved of by his contemporaries than the Revocation.
It is not only a big-hearted woman like Mme. de Maiti-
tenon, or a gentle prelate like Fenelon, who gave their
assent. Even the persecuted Jansenists demanded the
expulsion of the Huguenots.
The whole French nation, therefore, are responsible
for the deed, and it is grossly unfair, and it is only
humouring popular ignorance and popular prejudice, to
single out one woman and a bishop and a Jesuit, and
make them the scapegoats of a national policy. And
what is even more relevant to our general criticism, it
is entirely to misrepresent that great historical tragedy,
to narrate which was, after all, the main purpose of the
author of the "Refugees."
OCTOBIK 351 ifll*
EVERYMAN
55
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NATION'S RESPONSE TO THE
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I.
3.
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Bombay; Clud Areaeii , IJui iait.
56
EVERYMAN
OCTOBIR i5, ttti
THE GERMAN EMPEROR
CHARLES SAROLEA
> o»
BY
I.
To ttTitc oiv German politics and to ignore the German
Kaiser would be like pl:iytiig- "Hamlet" whilst leaving
out the character of the Danish prince. For the Kaiser
meets us at every turn. In the words of \"ictor liugo,
speaking of Napoleon : "Toujours lui, lui parUnit." It
may be found on close examination that his influence on
the political drama is much less decisive than appears at
first sight, even as in Shakespeare's masterpiece, Hamlet
has comparatively little influence on the actual develop-
ment of the plot. It may be that the Kaiser's part is
riiore spectacular than dramatic. But whether we like
l)Im, whether we believe in him, or not, we cannot avoid
bis august presence.
And even if his absorbing personality did not force
ftsclf upon our attention, its study would still present to
us a most fascinating problem. For the Kaiser is essen-
tially complex and perplexing, elusive and stimulating,
explosive and incalculable. With him it is the unex-
pected that always happens. He is a bundle of contra-
dictions. He is the war lord of Europe, and yet be has
been nicknamed by the war party, " William the Peace-
ful." He is a German of the Germans, and yet he pro-
fesses to be the friend of Fngland. He is intensely
religious, and claims to be the .\nointed of the Lord.
Yet in many respects he is a materialist mainly trusting
in brutal force. He is picturesquely mcdiasval, and the
Hohcnzollcrn seoms to be ever anxious to model himself
on the Hohenstaufen. Yet he is pre-eminently modern.
He shocks us as offensively theatrical, yet he is unmis-
talcably sincere.
II.
Anyone who attempts to write on the German Em-
peror must solve those glaring contradictions. And he
will only succeed in doing so if he carefully dissociates
the various elements which have entered into his com-
position. He will only succeed if he separates what
the Kaiser owes to liis ancestry, and what he owes to
his education; what he owes to his inmost personality,
and what he owes to his immediate surroundings, and
to the age he lives in. It is for want of making those
necessary distinctions that so many publicists who have
given us biographies and char;icter sketches of the
J^aiscr have failed to rc\cal him to us.
And, after all, when every fact has been conscien-
tiously sifted and analysed, 6ven the most careful
student cannot be sure of having hit the Imperial like-
ness. It seems as if the Kaiser each time he sits for
, his portrait not merely dons a different uniform, but
puts on a different moral physiognomy. On three occa-
sions I have made an attempt to draw a pen portrait of
I William, and each sketch was different from the other;
• each subsequent judgment contradicted my previous
estimate. I do not, therefore, pretend in the present
instance to have given a final definition of tlie Ck-rman
autocrat, for the simple reason that it is not possible to
give a final definition. It must be left to the reader to
exert his own judgment and to compare my estimate of
Emperor William with the estimate of those who have
written before me.
! iiJ-
The Hoiiexzollerx Ixfluente.
First in importance is the Hohcnzollern influence.
Few royal families in history possess a more marked
individu.'dity. Each member of the dynasty may differ
widely from his predecessor or successor. The cynical
man of genius, Frederick the Great, is not like the
feeble voluptuary, Frederick William the Third, who,
again, is very unlike tlie romantic and mystical drearper,
Frederick the Fourth. And yet as rulers they .-ill have
a certain common type. They have created a definite
ICuropean state, and they thcmsehcs ha\e been moulded
by that state.
Considering the enormous part they have played in
history, and how closely the HohonzoUt-rn have Ijeen
identified with the fortunes of Prussia, it is natural th:it
their first characteristic should be an overweening
dynastic pride. No Bourbon or Habsburg has ever
believed more firmly in his Divine Right to govern or
misgoxern his people. A Hohcnzollern may con-
descend to employ men of genius to assist him in his
providential task, but he will only consider those men
of genius as tools to work out his own ends, and he will
discard those tools whenever they have served their pur-
pose, or whenever they have ceased to be pliable
instruments.
IV.
William possesses in the highest degree tlic pride of
his race. The exaltation of the Hohcnzollern is the one
Leitmotiv of his speeches, and especially the exaltation
of his immediate predecessors, and, above all, of William
"the Great," of William "the Saint." Every schoolboy
knows that William was an honest, conscientious, well-
meaning ruler, and not devoid of judgment, whose great
merit was to efface himself before his Chancellor, and
to give way to Bismarck's policy even when he did not
approve of it. Every schoolboy knows that ^Villiam'^
relation to Bismarck was very much that of Louis the
Thirteenth to Richelieu. But here again Emperor
William has changed our interpretation of history. To
him the real creator of the nev,- empire is neither
Bismarck nor Moltke nor Roon. William, indeed, may
graciously condescend to speak of his "Paladines" aV
we speak of the Knights of the Table Round, or of the
Twelve Peers of Charlemagne, but they are onlv men-
tioned collectively and anonymously, and it is significani
that for many years the name of Bismarck has been
taboo in the Kaiser's orations.
V,
Even as their dynastic pride, so is the absolutism of
the Hohcnzollern bred in the bone, and transmitted with
the traditions of, Prussian history. A Hohenzollcrn
impatiently submits to constitutional checks. Most pi
the political difficulties and anomalies arc due to the
one cause.
Bismarck, in order to win over all the nations of
the empire to Prussian hegemony, made on appeal
to popular opinion, used universal suffrage as
a hammer to break down dynastic and parlicularist
opinion in the service of the absolute monarchv of the
Ilohenzollern. But universal suffrage, once' it had
served its purpose as a plebiscite, was made innocuous,
and became a mockery.- The absolyte monarchv alone
remained a reality.
William the Second possesses in its integritv the
despotic temper of his ancestors. From the beginning
of his reign he has shown himself impervious to criti-
cism. ';
"I go my way; it is the only right one. Whoever
sh.all p40ve an obstacle to ihe realisation of my
purpose, I shall shatter— rfc» serschnieHere ich.'^
{To be continued.)
OcioEcn aj, igu
EVERYMAN
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S8
EVERYMAN
OCTOBZK iSl V
THE GOLD IN BOOKS
A Lay Sermon
By DR. WILLIAM BARRY
I.
A SHARP wit has called our present time "an age of
gold, but not the golden age." Millionaires abound,
so monstrous in their havings that neither themselves
nor those who would disendow them can quite
imagine the wealth at stake. It is, however, a matter
for reflection that the largest of goldmasters build
libraries and set up universities with such income as
it fatigues them to manipulate any more. They be-
lieve that the people ought to be cixilised by reading ;
or that the democracy is of that opinion ; or that it is
advisable to seem to think so. Accordingly, the
Millionaires' Library is a modern institution, not un-
like the mediaeval robber-baron's religious house,
dedicated to the local apostle of Christianity whom
his ancestor slew. In both cases we perceive an act
of homage to the ideal, mmgled with shrewd, though
perhaps vague, hopes of profit otherwise unattainable.
There is even a sense of incompleteness touching the
power of money or of plunder, in this turning with
.deference to literature, to religion and their allied
motives, as if tlie big piu^e and the strong arm could
not subdue men for ever. The Money-King dreams
of a bargain with poets, prophets, sibyls, philo-
sophers, and other strange folk, who appear to own
commodities not negotiable in Wall Street. He
fancies that there may be gold in books,
II.
There is, of course — Fairy gold. Practical men have
been apt to scorn it as current coin of the imagination,
which it is, witliout considering how the whole world
is led by fancy, fixing for all of us the standard of
value. When a certain idea puts on the fit expres-
sion it works like magic, and things apparently as
solid as the core of the globe melt, pass into smoke,
and vanish. The money market itself is a product of
thought. Adam Smith or some other absorbed
student came by his meditation on exchange values
to create the commercial age. Deeper thought will
bring it to an end. The social order — civilisation, as
we know it : a little too proudly — is nothing else than
embodied beliefs al^out man's nature, his duties and
destinies, of which the enduring forms have been set
down in black and white, on paper, their vehicle and
record. That which a nation persistently reads it can-
not but hold to be true. Its daily literature becomes
its Bible. A few long-headed men, to keep their
balance of reason, make it a point to read tlie other
side ; but these are active, determined intellects. The
crowd is passive. And at present democracy is the
crowd. It can be made to affirm, by dint of repetition,
whatever is put before it, provided you flatter its self-
love. That is an old Greek story ; it is the comedy of
Demos openly fooled on the stage in Athens and
tickled by the sight of his own imbecile attitudes, while
the leather-seller and the sausage-seller contend as to
which of them shall exploit him for private gain.
Aristophanes had never set eyes on a multi-millionaire;
but his " Knights " might still be given in New York.
III.
Out of this false democrac}'^ the way to escape must
be bought with Fairy gold We have to think true
thoughts. They are waiting for us, asleep if you will,
but ready to awake at a first touch of heroic adven-
ture, in books the most beautiful, wise and sane and
happy — our best inheritance. Here is the world's
treasure. The nations have not been left without
their Bibles. Deathless, invisible teachers speak to
them yet in words of exquisite music, witli all manner
of enchanting figures and lively scenes and inspired
sentences, bej'ond rivalry of to-day, coloured by asso-
ciation with the famous ones that knew and lived upon
their charm, long ere we arrived to vex our hearts with
questions clamouring for an answer.
Freedom lies in those books, light and de-
liverance. Our poor millionaires feel it dimly
too. They have gotten so much, but all out-
side them ; and as the late very rich Mr.
Pullman said, even a lord of capital can wear only one
suit of clothes at a time and eat only three meals a
day. His great fortune satisfies the sixth sense, which
is vanity: it lea/es hungry and starved the something
else, not appetite and not vanity, dwelling far within
him, the sick soul of the man. To found a library is
to acknowledge his failure. Pity him. W^ith infinite
toil he has made the experiment on himself for you
and me, which proves that another kind of value, dif-
ferent altogether from stock certificates, is indispen-
sable to our happiness. Had we not these frightful
examples in our sight, who knows but we might have
been seduced into the pillories where they stand, a
warning to good Christians ? Humbly they call upon
men of science, scholars, lovers of le:y:ning, to go and
teach the rising youth a more excellent way than the
art of company-promoting. And it is true that those
who make money seldom understand how to make
anything else. Financiers, not backed by the men of
talent they buy cheap, would in no long while ruin
society. Thus their universities intimate that a
spiritual currency must be somehow restored to circu-
lation if the crowd is not to invade the Stock
Exchange and distribute its spoils.
IV.
That easy-going old Frenchman, Montaigne, said,
" I seek in the reading of books only to please myself
by an irreproachable diversion. If one book do not
please me, I take another, and never meddle with any
but at such times as I am weary of doing nothing."
On this principle railway bookstalls have been
devised ; and in Germany young ladies leave the trash
they have been irreproachably diverting themselves
with in the rack reserved to liglit articles over their
heads. Much may be allowed on a journey between
Hamburg and Berlin to the weary traveller. But
books have a more serious purpose than to kill time.
When Matthew Arnold preached — ^and George
Meredith accused him of always preaching^-on
culture as the cure for anarch}', we may be certain
that he was eager to recommend something better
than Montaigne's irreproachable diversion. To
Arnold the use of books did not signify pedantic
scholar.ship, or examinations, or worship of the past.
He meant by reading acquaintance with the wisdom
of Life .stored up in volumes, tried and tested age
after age, in form not less delightful than in their
content illuminating, slight or severe, from the epic to
the sonnet, from the long-drawn romance to the tale
of a few pages' compass. Literature such as Arnold
had in view never fails to suggest ideas of Truth,
Goodness, and Beauty. These words are hardly more
than signs ; they need illustration ; but let them serve
as titles under which to sift and choose out the
elements of sound judgment, never called for more
vehemently than it is now, when everyone reads and
only tiie few reflect.
V.
To apply the touchstone of an ideal life to literature
is the very poor purpose of education. W'h)- do we
{Contituipcl on papc Go.)
0cioaBB4:> ISI3
EVERYMAN
59
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read at all? For amusement? That may be well
if what we read is irreproachable ; too commonly it is
trifling; sometimes it is deadly. But do we set no
value on high thoughts, human kindness, golden
deeds ? We come of ancestors whose great qualities
shine as much in the words they have left as in the
battles they fought and won over chaos. These men
made Humanity. Their spirit cries to us yet in clear,
articulate tones, laying bare the heart, pleading for
the morrow by the achievements of yesterday. They
conquer death. The gold in their books is an elixir
of life, steeped in immortality. No genuine scholar
would sell his knowledge of the classics, of Latin or
Greek, of any language that poss.esses a noble litera-
ture, for the tasteless material millions of a dealer in
oil, or hogs, or cotton fibre. And the very rich man
has discovered this, to him, surprising fact. It is time
that our democracy laid to heart the lesson inflicted
on its paymaster and lord. The Bible of humanity
is the Book of Freedom. Neither Chicago nor New
York can make a slave of Homer, Dante, or Milton.
Culture sits in judgment on the multi-millionaire, on
the freaks in which his passing wife and her friends
waste the wealth stupidly piled up by him, idiotically
squandered by them. Culture — that is to say, reason
— thrown into its most persuasive embodiment, con-
vincing by its mere presence, robs money of the spell
it has cast on the serfs who would be masters. In a
world of buying and selling it has the secret of inde-
pendence. The University cannot, in the long run,
be a forecourt to the Bourse. It will give young
men interests of which they had not dreamed. But
now books are the great university. 'And the best
of them will outlive the commercial era.
"MIGHTIER THAN THE SWORD"'
By ALPHONSE COURLANDER
I.
In the deluge of works of fiction which at this season
of the year floods the editorial room, it is with inex-
plicable relief that we turn to those few novels which,
either by virtue of the power of observation or
imagination or insight into human character which
they reveal, can really be called literature.
Mr. Courlander's new novel, "Mightier than the
Sword," possesses that rare literary quality. It cer-
tainly deserves to be ranked as one of the half-dozen
outstanding works of fiction of the autumn, along
with Benson's "Mrs. Ames," Wells' "Marriage," Sir
Arthur Conan Doyle's " The Lost World," or Conrad's
" 'Twixt Land and Sea." It is an extraordinarily clever
book. It is a masterly treatment of a big subject. It
only just misses greatness.
II.
Unfortunately, it must be confessed that it does
miss greatness, not for any want of intrinsic merit, but
because Mr. Courlander has not kept the promise of
his title. The title promised a novel on the news-
paper, on its organisation, on the secret of its mighty
influence. Instead of such a comprehensive novel on
the problem of journalism, he has only given us a novel
on the newspaper reporter. Now, I have every sym-
pathy and respect for that most invaluable member of
the journalistic profession, but the business of the re-
porter is not the whole of journalism, and certainly it
is not by virtue of its reporting that a newspaper is
" mightier than the sword"
After all, the formidable power wielded by the
* "Mightier than the Sword." By A. Courlander. Fishe*
Unwin. 6».
October >s> '9'*
EVERYMAN
6i
"MIGHTIER THAN THE SWORD"
(continued)
modern Press does not rest on the news or informa-
tion which it provides, but rather on the ideas it ad-
vocates, on the public opinion which it moulds. And
on this vital function of journalism, on the manufac-
ture of opinion, on the diffusion of ideals, Mr. Cour-
lander has very little to say. He does not reveal to
us the subtle relations between journalism and finance,
or between journalism and politics, or between
journalism and religion.
III.
With this iniportant reservation, and remembering
that the main subject of the book is a picture of the
life of the newspaper reporter, it is difficult to over-
rate the strength of Mr. Courlander's achievement.
The one criticism I would venture is that even as a
picture of the life of the reporter it is somewhat
exaggerated. So far as the reporter is concerned, the
paper is represented as a grinding machine, as a de-
vouring Minotaur. Every character in the volume
falls a prey to the monster. Humphrey sacrifices to
his profession first his love, and then his life. Wratten
dies suddenly, a victim to his duty. Another is brutally
dismissed after a strenuous life of loyal service. The
only reporter who is not a martyr to the profession is
the amateur Kenneth Carr, and only because he has
prematurely and voluntarily withdrawn from the race.
IV.
The literary qualities of the book are equal to the
absorbing interest of the subject. The love story is
cleverly woven into the hfe story of the main charac-
ter. There are occasional slips in the style and doubt-
ful metaphors (" Kenneth with deer woven into the f,bre
of his being ") ; but generally the writing is vigorous
and incisive. Nothing could be better, for instance,
than this satire of that mania for meetings and
societies, which is one of the features of our time. I
give the passage in full, because it is very character-
istic of the author : —
V.
" There were societies and counter societies ; there
was a society for the suppression of this, and a society
for the encouragement of that ; there was the Society
for Sunday Entertaiimient, and the Society for
Sunday Rest ; every one seemed to be pulling in
opposite directions, and every one imagined that his
or her views were best for the people. Humphrey
found the reflection of all this in the advertisement
columns of The Day, where there were advertisements
of lotion that grew hair on bald heads, or ointments
that took away superfluous hair ; medicines that made
fat people thin, or pills that made thin people fat ;
tonics that toned down nervous, high-strung people,
and phosphates that exhilarated those who were de-
pressed. Life was a terribly ailing thing viewed
through the advertisement columns ; one seemed to
be living in an invalid world, suffering from lumbago
and nervous debility. It was a nightmare of a world,
where people were either too florid or too pale, too fat
or too thin, too bald or too hairy, too tall or too
short, J : = and yet the world went on unchangingly,
just as it did after the meetings of all the little
societies of men or women who met together to give
moral medicine to the world."
Mr. Cgurlander (born 1881) is one of the most pro-
mising men of the new generation. Much may be
expected of him. Let him follow up this first book
with another, which will reveal to us the whole secret
and mechanism of the modern newspaper, and I can
safely prophesy that he will transform his success of
to-day into the triumphant achievement of to-morrow.
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CORRESPONDENCE
THE FUTURE OF THE CHURCHE.S.
To the Editor of Every.m.\n.
Sir,— The Rev. R. J. Campbell's article on " The
Future of the Churches " is a remarkable literary pro-
duction. It reminds one of an essay on " The Future
of Naval Power" containing no reference to the
British Navy.
Mr. Campbell, in reckoning up the Churches, takes
account only of the Established Church and the Dis-
senting bodies. Surely the Catholic • Church counts
for something in the world. Materially it is the
greatest of existing organisations. As to its position
in the British Empire, it is worth noting that of the
fiz'i: Premiers of the Overseas Dominions who
attended the Coronation of the King, //iree were
Catliolics. In Germany, the leading power of the
Continent, and in tlie great Americiin Republic the
Catholic Church is a force to be reckoned with, a
proof that it can flourish alike under the rule of a mili-
tary Empire and a democratic Republic. It is not
" struggling to keep alive." It is ever widening its
borders. It sees, not a decrease, but a steady increase
of its church attendance. It has at its command an
unceasing supply of men and women ready and eager
to give their whole lives to social work. And here in
England we have had proof enough that in such work
Catholics — and Catholic priests and prelates— are
ready to give hearty co-operation to men of otl'ier
creeds. Surely in discussing the future of the
Churches it is a strange mistake to leave tliis world-
wide force out of account. — I am, sir, etc.,
A Catholic Layman.
London, October 19th, 1912.
THE CHz\NCE OF THE PEASANT.
To Ihe Edilor of Everv.m.w.
Sir, — Your distinguished contributor, Mr. G. K.
Chesterton, in his article, "The Chance of the
Peasant," states that Collectivism is dead, and ad-
vances as the reason the loss of faith by Labour in
the intervention of the State in disputes. Bat the call
for State control has been persistently advocated by
large bodies of workers. The railwaymen believe in
the nationalisation of our railway system, the miners
in the nationalisation of the mines. Tlie workers in
London are the staunchest supporters of Municipal
Collectivism as expressed in the public ownership of
our tramway system. It seems as thougli Mr.
Chesterton, between his dishke of the official and the
decay of Individualism, accepts for himself a com-
promise in the shape of Peasant Proprietorship. In
the face of the private ownership of land by the few,
the peasant proprietor can only come into being
through the intervention of the State, and when that
inter\'ention comes a State tenancy seems a much
more reasonable method of raising the peasantry of
our country again than a peasant proprietors! lip, tc
which so few of the workers could ever attain.
I agree that "the competing capitalist won't com-
pete," and it is because of this fact tliat when you
really collect the poor they zvi// be Collectivist. —
I am, sir, etc., . FRANCIS Skinner.
Palmer's Green, N.
To ihe Editor of Evervsian.
Dear Sir, — Mr. Chesterton, like mo.st negative
critics, is most convincing when he condemns the
present social system. He is most unconvincing when
'DctobeS a;, Igll
EVERYMAN
63
CORRESPONDENCE (continued)
he proposes a conslructive remedy. He only vajjucly
suggests what might be a possible cure, and tells us
that peasant proprietorship ought to be given a chance.
If he really believed in the wonderful cure he suggests,
it would be unpardonable, on his part, to witlihold
from the public a secret of such vital moment.
Alas ! peasant proprietorship has not the ghost of a
chance. Peasant proprietorship cannot be extem-
porised at the bidding of a politician, and still less at
the suggestion of an erratic man of genius like G. K.
Chesterton. There exists at present in this country
no class from which peasant proprietorship can be
evohed. The dweller in the slums is not a potential
peasant proprietor. There is not even a desire for
peasant proprietorship amongst the masses. And
even if the desire did exist, even if the human material
were at our disposal, the peasant proprietor class
cannot be developed under present conditions.
Peasant proprietorship is not the beginning of social
and political reform. Rather is it the ultimate con-
clusion. The French people have achieved peasant
proprietorship, but they had to go through a great
Revolution before they obtained it. — I am, sir, etc.,
" A Peasant PROPRiExoii."
Colinton, Midlothian, October iQtli, 191 2.
THE NEGLECT OF GERMAN.
To the Editor of Kvury.ma.v.
Sir, — The writer of the arlicle, "The Neglect of
German," on p. 11 of your excellent first issue, would
appear to advocate the more general acquirement of
German, partly with the object, apparently, of
encouraging Anglo-German friendship. He rightly
draws attention to the ludicrousness of a German, ad-
dressing an English audience in indifferent French.
Now, while in no wise wishing to decry the study of
German for all those wjishing to become more intimate
with the thought and sentiment of that nation, I take
the opportunity of pointing out that the remedy pro-
posed is hardly likely to be very effective general!}',
for the ability of making a public speech in German,
it need hardly be said, entails for the majority of
people two or more years' residence in Germany.
There is, however, a much simpler solution of the
language difficulty.
The present writet attended a Congress in Antwerp
last year, at which were present, besides some three
hundred Germans and six hundred English people,
representatives of nearly thirty other nationalities.
The Congress in question was the seventh inter-
national Esperantist Congress. On the occasion re-
ferred to, the whole of the meetings were conducted
in one language only,, i.e., in the international auxiliary
language Esperanto. This language, besides being
extremely easy of acquirement— it is possible to make
a public speech after three months' devotion to its
study — has the merit of being absolutely neutral alike
for all nationalities. It was not necessary for the
Germans present at this Congress to blush while
'speakers of other nationalities stammered a few words
a bad German ; all were on neutral language terri-
tory, and with equal ease communicated as if in their
own national language, the result being that an atmo-
sphere of perfect equality, tolerance, and friendliness
existed between all present, irrespective of nationality.
I su'omit, therefore, that all persons having at heart
the promotion of Anglo-German friendship could not
do better than endeavour to extend the circle of
persons throughout the world, already appreciably
large, by whom the auxiliary language Esperanto is
used. I might perhaps mention that in Germany
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To the Editor of Everyman.
Sir, — May I be favoured with space enough l^o
point out to the writer of " The Neglect of German,'
.nnd to you who made a note thereon, that German and
English too have not their " classical friends " — p<jor,
much-abused creatures — to thank for their neglect,
but the strange medley of subjects that go under the
head of "science" in our schools to-day? Greek, in
Scotland, is at its last gasp ; Latin is dying ; German
died .some time ago — and for this alarming mortality
science is wholly to blame. When the classics decay,
English totters also on its throne, since the founda-
tion thereof is a thorough knowledge of classics.
And yet the " Modernists " are blind enoitgh to
combine with the " scientists " against the " classicists,"
unaware apparently that they are cutting away the
ground under their own feet ! Ye gods, that there can
be such folly 1 — I am, sir, etc., ...
Ethelwvx Lemon.
To the Editor of Everyman.
Sir, — There will be many delighted readers of }X>ur
first number who, like myself, have read this issue at
one sitting from cover to cover. Amid much that is
of entrancing interest, no article, it seems to me, is .so
timely and .so trenchant as that on " The Neglect of
German." I believe that there are few who will deny
the contention of the writer that the study of German
has been declining for many years, nor the obvious
reason for that decline, viz., that German is not a
" bread-and-butter " subject.
As a schoolmaster by choice, and by chance a
classical scholar, I submit that the article is not alto-
gether free from bias, and is far from fair either to the
student of the classics or to the schoolmaster. The
last paragraph of the article contains the un-
warranted assumption that it is the study of the " dead
languages " that have ousted German from its rightful
place. On the contrary, I venture to assert that it is
mainly in the so-called classical .schools of this country
that the study of the German language and literature
is taken seriously, and that the vast majority of those
who can read, write, and speak German are just those
who have also a working knowledge of French, Latin,
and Greek. This at any rate is true of the scholastic
profession, s<5 far as an experience of twenty years
may justifiably be urged in evidence upon this point.
Exclude the modern language teacher from )our cal-
culations, and you are not beside the mark in main-
taining that on the staff of any secondary school
German is a barbarian tongue to all save the classical
members. It is rare indeed for the English expert
to have even a nodding acquaintance with the sister-
tongue, while the science men with whom I have asso-
ciated— and the circle is not small— would seem to tjc
of opinion that the Germans- in science "are sadly to
seek." T have examined the bookshelves of my
classical colleagues, and have come to the conclusion
that one in three of their te.xt-books and editions ai^c
of German origin and written in the German language.
I think, sir, that here may be another clue as to reason's
for the ignorance of German on the part of educated
(Conlinucd on page G').}
!.:
October, 35 igtl
EVERYx\IAN
65
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EVERYMAN
OCTOBEII 95, 1912
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CORRESPONDENCE (couUuued)
'Englishmen, and for the -decay of its cult in schools.
The fact is that German is difficult to those who have
studied no language but their own and French : it is
comparatively easy to, those conversant with the three
languages I have named. Further, in these days of
intensive culture and lightning methods, when he only
is tht" true toaclier, the prophet not without honour,
who doles out b)' spoonfuls milk for babes, prepared
foods for infants, and concentrated tabloids in appetis-
ing form for matiirer' minds, there is a danger lest our
young charges should be overstrained. In the wisdom
of our overseers and taskmasters, our experts in
pedagogy and psychology, our professors of method
and scientific educationists, we are inhibited, doomed
and damned if we dare to suggest to our pupils that a
little self-help and personal etidcavour arc essential to
tlie mnstcrj- of any subject. Our leaders are obsessed
with the idea that /lozi' a subject is taught is all im-
portant ; hoiv much of that subject is learned is
immaterial. The blame then for this neglect , of
German lies neitiier with "reactionary dons and
obscurantist clergjmen," nor witli classical head
masters and students of antiquity. In fairness and
cquit)' it must be laid elsewhere.
Too long lias the schoolmaster, and especially tlie
classical man, been the butt of journalism and carica-
ture. Too long has the teacher been content with
more kicks than ha'pence. With scarcely a soul to
call his own, and certainly not a voice in the adminis-
tration of education, "unwept" when he is gone, and
" unhonoured " while he is alive, he is ground between
the upper millstone of faddism and officialism and
the lower stone of crass .prejudice and blatant
materialism, as exemplified m tlie demand of an
exigent parent, " I want my son taught chemistry, but
only so far as it relates to the manufacture of brown
meal."-I am, sir. etc.. Hioterschlag.
LIS! OF CONTRIBUTORS
ALREADY ARRANGED FOR
ENGLISH.
NORMAX AXCF.T.I..
Hon. Matirice Barinc.
Canon W.m. Barry.
Hll.AlRK Bf.j.i.oc.
A. C. Bi-Nsox.
Monsignor R. H. Beksox.
Rev. K.. J. Camit!EI,i..
G. K. Chesterton.
Sir George Douglas,
Edmun'I) Gardxer.
Lord GtTTiiRiE.
Thomas Hoi.me.s.
Sir EVERARU IJNl Thi'rn.
Sir Oliver I-ooge.
Rev. NoRMAX M.\cLeax.
Joiix Masei'iei.d.
Professor rnii.i.i.MORE.
STErnEX Reynolds.
Ernest Rnv.s.
W. II. D. Rouse.
Professor G. Saint.?dukv.
Thomas Seccombe.
Sir ERNE.ST Shackletox.
Alfred Russel 'Wallace,
Mrs. Sidney Webb. [O.M.
H. G. Wells.
Rev. Alexander W'hvte.
Perceval Gicbon.
Prof. Arthur Thomson.
FOREIGN.
Viscount d'Avenel.
Henri Bercson.
Professor Hans DELnRucK.
Victor Giraud.
Count Goblet d'Alviella.
■Mme. Felix Faure Govau.
Albert Houtix.
Prince Kropotkix.
Professor E.mile Eegouis.
Henri Lichtenberger.
Baron Lu.mdroso.
Count Li'Tzow.
Maurice Maeterlinck.
Arthur Levy,
PIenri Mazel.
Emii.e "\'andervelde.
oeiABut i:, >su
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EVERYMAN
His Life, Work, and Books.
No, 3. Vol.1. [A'^J.Yf",;:!;] FRIDAY. NOVEMBER 1. 1912.
One Penny.
History in the Making —
Notes of the Week . . t •
Democracy and Diplomacy—
By Hector Macpherson . • •
The Present Position of Polar
Exploration —
By Sir Ernest Shackleton, C.V.O. ,
The German Emperor (Part II.) —
By Charles Sarolea • ■ t
AuGUSTE Rodin—
By Henry Mazel . ', i ■
Portrait of Rodin , , . ■
Great Preachers of To-day —
I. The Bishop of London.
By E. Hermann ....
The Truth about Charles II. —
By Cecil Chesterton , . ,
The Answer of the Suffragist — ]
By Lady Margaret Sackville ■ t
A Notable French Novel —
By Sir George Douglas . ■ I
faos
69
71
72
74
75
76
77
78
78
CONTENTS
ARTICLES
BY
1. Sir E. SHACKLETON,
C.V.O.
2. Principal WHYTE
3. CECIL
CHESTERTON
4. Sir GEORGE
DOUGLAS
5. ERNEST RHYS
Pius X. A Character Sketch— ,age
By Abb« Houtin .... 79
Mr. a. J. Balfour "as a Philo-
sopher AND Thinker " . . ,80
The Drea.m of Samuel Pepys . , 81
Waiting. By Peter Altenberg , , 82
Demos, the Drunken Giant^
By Dr. WiUiam Barry . , i 83
John Wesley's Journal —
By Principal Whyte . ',' \ 84
The Burning of Moscow —
By Count de Segur . . ,' , 85
Moliere and Mr. Shaw—
By Ernest Rhys .... 88
A Great Russian Realist — Feodor
Dostoieffsky . , . . .90
Lettres de Mme. du Deffand a
Horace Walpole , '. , 90
Life of Michael Angelo , , 90
Correspondence . , , . 92
List of Books Received . , , 96
HISTORY IN THE MAKING
NOTES OF THE WEEK.
THE stars in their courses are fighting against the
Turks. With dramatic swiftness reverse after
reverse is falHng upon them. It was known that
the objective of the Bulgarian army was Adrianople,
but before it could be reached Killissa had to be
attacked and captured. After a battle ofgreat fierce-
ness, which raged for the greater part of two days, the
town was taken, with many guns and great quantities
of munitions of war To the Turks this is a disaster
of the first magnitude, as it enables the invaders to
advance upon Adrianople, which is gradually being
surrounded by the allied troops. A great enveloping
movement is in progress, thereby placing the Turkish
army in Thrace in a position of extreme peril. Part
;of the garrison of Adrianople is said to have re-
treated to Danotica, on the main Constantinople-
Salonica Railway. In fact, the Turks seem to be
in a desperate position. The Bulgarians have cut off
their line of retreat, and the Ottoman troops are de-
scribed as being in a state of hopeless confusion.
So far, the most dramatic incident of the war is
the fall of Uskub, the ancient capital of Servia. The
Turks seem to have offered little or no resistance.
No fewer than 1 1 3 guns were left behind in their
hurried flight. Thus after a lapse of. five hundred
years the Servians return to their historical in-
heritance. Moreover, as Uskub is i:he key to A^ace-
donia, its strategical importance is at once apparent.
The Greeks are making steady progress, and are
now placing Salonica in jeopardy. The Monte-
negrins are finding .Scutari a hard nut to crack.
They have scored another success, having captured
the town of Plevlige, near the Bosnian frontier.
Speculation is rife with regard to the attitude of the
Powers, in view of the sweeping success of the past
week. Not, however, till absolutely decisive results
from Adrianople are recorded can the Powers do any-
thing but speculate. One thing is admitted to
be certain, that in Macedonia Turkish rule shall cease.
The status quo in the Balkans cannot be restored.
The startling events of the past few days are caus-
ing uneasiness in Roumania, which has hitherto re-
mained a passive spectator. Russian movements are
causing anxiety, and in addressing his Cabinet on
Monday, the King said that important decisions
would have to be come to, in view of the grave cir-
cumstances with which they were confronted. Ex-
Sultan Abdul Hamid has arrived at Constantinople
from Salonica. He was conducted to one of the
palaces on the Bosphorus. Extraordinary precau-
tions were taken to ensure privacy. His presence in
the capital may have important developments, as there
is considerable dissatisfaction with the Young Turks.
Evidence is to hand of the disastrous effect of the
war upon trade. The cotton trade in East Lancashire
is already in a depressed state, and two mills are
working on short time. Four thousand miners have
had to stop work at Cardiff, owing to the stoppage
of the loading of Greek steamers.
For some time there has been dissatisfaction over
the congestion of business in the Law Courts. The
Attorney-General moved in the House of Commons
that an address be presented to His Majesty for the
appointment of an extra judge. The motion was
accepted. It was further announced that a Royal
Commission would be appointed to enquire into the
cause of the congestion.
Among members of the Opposition the suggestion
has been canvassed that in order to call the attention
of the country to what they deem the " farcical " dis-
cussion of the Home Rule Bill, the Opposition should
walk out of the House of Commons. Speaking at
a dinner of the Nonconformist Unionist Association,
Mr. Bonar Law said the Opposition had no intention
of adopting the suggestion.
70
EVERYMAN
KOVCUBEK 1, >9f«
The Select Commiitee on the Marconi Agreement,
which has held a preliminary Meeting, Sir Albert
Spioer presiding, have issued a statement that the
Coansittee will hear any person vvbo can brii^ before
them any facts of which they may be possessed with
reference to the charges or allegations of corruption
on the part of any person or official in connection with
the Marconi Agreement. The Committee, it is
understood, will ask th^ House to give them powers
to call counsel on behalf of witnesses if they think
fit, following the precedent of the inquiry into the
War Office contracts.
A landowner "in the ranks of the land-taxers is
surely suggestive of Saul among the prophets. At
a meeting at Dorset the other night, Lord Ashby St.
Leger said that as a landowner he welcomed the
movement, which was attracting general attention
and had raised high hopes. He was of opinion that
tlie capital value or site-value of land afforded on the
whole a broader and more equitable basis for rating
tlian the present method of estimating rateable value.
He contended that landowners as a whole had little to
fear from the proposal. It was mainly the exploiters
of slum property and those who held back land v/ho
would feel the pressure. The proposed adjustment
would lighten rates in country parishes.
With two dissentients. Dr. Mahaffy and the Rev
T. T. Gray, the Board of Trinity College, Dublin,
adopted a resolution on Saturday expressing
approval of tlie amendment to the Home Rule Bill,
with a view to excluding Dublin University from the
authority of an Irish Parliament.
The doctors are being greatly exercised over the
concessions made by Mr. Lloyd George. The
opinion of Sir Wm. Plender, who was chosen by the
British Medical Association practically as a referee
in the dispute between Mr. Lloyd George and the
medical profession, should carry great weight Sir
William thinks the offer is fair — indeed, generous.
Though the chemists and druggists do not give an
unqualified approval to the Government's new scheme
for the payment of the doctors for insurance work, it
is thought probable that they will acquiesce in the
Chancellor of the Exchequer's proposals.
In- the Home Rule debate in the House of Com-
mons on Monday, the important question of the
control of the Royal Irish Constabulary was dealt
with. By 306 votes to 208 it was decided tnat the
control of the Constabulary be transferred to the Irish
Parliament six years after the meeting of that
assembly. Other reserved services, including old-age
pensions, national insurance, and labour exchanges,
may be transferred at any time by resolution of the
Irish Parliament.
As the result of the Turkish defeats, there is con-
siderable unrest among the native population in India.
Hindu agitators, joined by Mahometans, are holding
meetings, at whach violent speeches are being de-
livered. A boycott of British goods is being urged,
on the ground that Britain is in sympathy with the
Balkan States.
In dealing with their workers, Belfast Corporation
are taking a new departure which will be watched
with interest They are instituting a scheme of
bonuses for their employees. As far as municipal
undertakings are concerned, this is said to be the first
experiment of the kind.
DEMOCRACY AND
DIPLOMACY
If the present war of five nations teaches one lesson,
it is the lamentable failure of European diplomacy,
and to the believer in democracy, causes of that faiJore
are not far to seek. . . .
I.
From the sphere of Diplomacy the ideals an3
methods of the old regime have not been dislodged,
Metternich, a historic representative of the old order,
never ceased to express his contempt for public
opinion as a factor in Diplomacy, a contempt which
was shared by the Holy Alliance, whose self-
constituted mission was to parcel amongst them-
selves the territory of Europe without regard to the
racial affinities and national aspirations of the various
peoples. The picture which La Brugere drew of the
diplomatist of the eighteenth century remains life-
like to-day : — " His talk is only of peace and
alliances, of the public tranquillity and of the public
interests ; in reality he is thinking only of his own,
that is to say, of his masters, or of his republic."
Canning ventured to break away from the old
diplomatic tradition so far as to say tliat British
influence abroad could only be effective when it was
backed up by the House of Commons. Manifestly,
to secure this it is essential that the Ambassadv^rs
who represent this country abroad should be men of
acknowledged ability, selected on their own merits,
and having the approval and confidence of Parlia-
ment as representing the nation. As a matter of
fact, the people have no voice in the appointment of
Ambassadors. The diplomatic service is a close
corporation. It is used as a kind of outdoor relief
for needy aristocrats. Now and again a really able
diplomatist makes his way to the front rank, but that
is an accident, and is not of the essence of the system.
II.
Under such a system, the nation stands small
chance of securing the highest talents for the
diplomatic service. In his " Final Recollections of a
Diplomatist," Sir Horace Rumbold, on this particular
point, makes a frank admission. He says : " Ability
will not suffice to secure success in the service. In
no profession, perhaps, is the man whose duties keep
him constantly abroad more dependent on the solici-
tude of friends and connections at home. Real merit
makes its way in Diplomacy, as elsewhere, but it
must be of the highest order to hold its own against
inferior capacity, subserved by political or family
influence."
Surely we have here a most serious state of affairs.
In domestic matters we strain e^'ery nerve, through
our representative system, to send to Parliament men
of ability. In foreign affairs, in which, as at the
present moment, issues of momentous importance are
at stake, we are represented by men of whose
capabilities we have no guarantee whatever, and
whose incapacity in times of crises may involve the
nation in disaster. Time and again the nation has
suffered terribly from bungUng diplomacy. In the
Balkan imbroglio we seem to be suffering from
impotent diplomacy, and yet the nation is compelled
to stand idly by while the national prestige is being
lowered, and the national conscience outraged. The
time has come for a thorough reform of the
diplomatic service.
Hector Macpherson.
Ko\xMaEa i, 19"
EVERYMAN
71
THE PRESENT POSITION OF POLAR
EXPLORATION By Sir E. Shackleton, c.v.o.
The fact that the two great prizes of Polar exploration
have been gained — tlie North and South Poles —
undoubtedly tends to rob the ends of the earth of a
certain amount of the glamour that has up till now
alwa3's been part and parcel of Polar exploration; but
never lias this work been carried on more seriously than
at the present time, and the mere conquest of the Poles
does not in any way turn aside the serious explorer from
working in these regions. There is undoubtedly one
great feat and piece of exploration remaining to be done
in the Antarctic, which, if accomplished, would make
the actual journeys to the Pole and back seem small in
comparison, 'i'his work would be the crossing of the
South Polar continent. Even at its narrowest breadth
— from the Weddell Sea to the Ross Sea — the journey
would be over 2,000 miles. With the equipment of
modern Polar expeditions it would be possible, I con-
sider, to do this; but as yet we know not whether great
mountain ranges make a hindrance at the Weddell Sea
side to inland travelling similar to the great mountains
on the Ross Sea side. To accomplish this expedition
successfully, every nerve would have to be strained and
every c.ire in equipment would have to be taken. There
would be no room for mistakes, and there would be no
line of retreat. The explorer going in from the unknown
at the Weddell Sea side would work towards the known
on the Ross Sea side, and, unless plentifully blessed with
money, the journey would have to be made in one season.
This would be the last great inland journey that one can
expect in the Antarctic. There is another work almost
equally important — indeed, in some ways quite asimpor-
tant^and that is the exploration to be made by circling
the Antarctic continent, defining its general shape, by
sea. This would be a much longer journey and would
require two or three seasons to accomplish it thoroughly,
but the benefit to hydrographic science would be
tremendous. However, these are prospective journeys.
II.
What I have to deal particularly with is the actual
position now obtaining in the Polar Regions. There
are three expeditions in the Antarctic, working in
different quarters, of which we can expect to hear
nothing until next March. The last news of Capt.
Scott, of the British Expedition, was that he was
steadily making his way towards the Pole, and this no
doubt he reached about a month later than Amundsen,
who arrived at the Pole on i6th of last December.
Already the British Expedition has done a great deal of
valuable scientific work, and may be fortunate in doing
a certain amount of new geographical work in the
present .Antarctic summer.
Amundsen made an entireJy new route to the Pole.
Favoured by the fine weather, by his intimate knowledge
of the handling of dogs, by the use of ski, and by his
splendid organisation and by experience — not only his
own but that of his men also^ie undoubtedly made the
most brilliant of all South Polar journeys. We as
Britishers are sorry that it has not fallen to the lot of
Capt. Scutt to be first at the Pole, yet we cannot but
admire the energy and successful achievement of
Amundsen, and fender our warmest praise to him.
We can consider now that the Ross Sea side is fairly
well known, and that future exploration in this area
will be of a more detailed character.
III.
On the inhospitable shores of the north coast of the
Antarctic are the two bases of the .\ustralasian Antarctic '
Expedition. This expedition, which is located due
south of Australia, is mainly a scientific one. Its equip-
ment is good, the ground on which it is working is all
new, and when it returns it will have no doubt charted
in a large part of that unknown coast, and made valuable
contributions to geology and to the science of
magnetism. There is no doubt that protracted
journeys will be made into the interior, and more
light will be thrown in a geopraphical way on
this part of the Antarctic than has ever been done
before.
Diametrically opposite; south of South America,
somewhere the (ierman Expedition is wintering. This
is the only one of the four expeditions that went South
last year which has not been heard of. The German
Expedition is splendidly equipped, with a highly
scientific staff, and the object is to penetrate as far as
possible into the land towards the South Pole from the
Weddell Sea side. What they have done up till now,
what measure of success they have had, is all conjec-
ture, but that they will also bring back scientific
information of value is certain, for the whole organisa-
tion of the expedition and method of working is typical
of German thoroughness and scientific training. This
part of the Antarctic is the region in which Bruce, the
Scotch explorer, has worked, and though the .Scotch
Expeditions under Bruce have not devoted their time and
energies to land travelling, it is to Bruce that we owe
the hydrographical knowledge of this quarter of the
Antarctic — 'knowledge that is as important to obtain as
the knowledge gained on sledge journeys. Quietly, and
without fuss or ostentation, for years Bruce has carried
out, with his devoted staff, the most arduous and most
difficult sort of Polar exploration — that is, by working
in these icy seas.
IV.
To sum up the Southern situation, next March we
ought to have news of the British, the Australasian, and
the German Expeditions. They will have come back
having done a certain amount of work, but there will
be still left the greatest journey of all — tlie trans-
Antarctic journey.
To turn to the North, there are a number of small
expeditions mapping in and linking up the blanks that
surround the Polar Ocean; but there is only one
expedition of importance, which expects to penetrate
right through the North Polar Ocean, and that is the
Fram Expedition under Amundsen, which will next year
set out to journey across the North Polar Sea, hoping
to take in the Pole on the way.
Good work has been done by Mikkelsen, who has
been in the Arctic for nearly three years, and has made
many journeys in the north-east of Greenland. There
is not so much to be done in the North as there is in
the South, but from time to time no doubt expedition.";
of various sizes and with various objects in view will be
starting out. There is one fascinating journey to be
made. Peary on his last march thought he saw, from
a lofty cape, land to the north-west of the mainland.
He named this Crocker Land. An American Expedition
was planned to start for this land this year, but the
tragic death of the leader, Borup, who, after going
through the hazardous journey with Peary, was drowned
near New York, has put back the plans of this
expedition for another year.
Thus, briefly, is the state of Polar exploration up to
the moment of writing.
E. H, Shackleton.
72
EVERYMAN
WoVEUtiER li 'S^J'
THE GERMAN EMPEROR
CHARLES SAROLEA
BY
PART II.
His Personal Idiosyncrasies and Versatility.
We have tried to set off in full relief the impress of
the HohenzoUern tradition and heredity. But it would
be to convey an entirely wrong idea of the Kaiser to
represent him as a mere replica of a general type.
Whether he is a strong man or not it will be for the
reader to judge. One thing is certain, that he is a
personality, that he has a decided originality, and that
his individual idiosyncrasies are so striking that they
Bometimes almost seem to obliterate the family likeness.
The first trait we associate with the Kaiser is that of
an impulsive and irrepressible sovereign.
The impulsiveness of the Kaiser expresses itself
equally in his words and in his deeds, in his indiscretions
and in his tactlessness. The distinction between his
words and his deeds is perhaps more formal than real,
because every word of the Emperor is equivalent to a
deed. The most insignificant of his utterances may
bind or compromise the nation in whose name he speaks.
It is unnecessary to point out that the indiscretions of
William have been innumerable. He is the irresponsible
talker and speech-maker on the throne. There has
hardly been a crisis in contemporary German history
which cannot be traced to one of the " winged words "
of William, and their consequences have often been
incalculable. They partly explain the failure of German
foreign policy. They explain how, in recent years, with
every trump card in her game, Germany has on the
.whole achieved few substantial results.
The Kaiser has a restless temperament. He seems
to be perpetual motion incarnate, and his restlessness
at times almost assumes a morbid character, and has
often been connected with the hereditary nervous com-
plaint from which the Kaiser suffers.^
II.
The Kaiser's fcstlessness is not only physka; but it
is also mental, and one of the forms which it takes is
his abnormal versatility. As he is unable to remain in
the same spot for two days on end, so he is unable to
concentrate on the same topic. He changes his
interests from day to day. He claims universal com-
petency. His authority is not confined to the sphere of
government, to matters of the army or navy or foreign
policy. Every problem, human and divine, comes
within his ken. He is an architect and an artist, and
has drawn the famous cartoons illustrating the Yellow
peril. He has given his support to, or withheld it
from, various schools of painting or literature. He has
assisted Direktor Bode in deciding which works of art
are genuine and which spurious. He has appeared as
a Biblical critic, and has lectured Professor Delitzsch on
the Bible-Babel controversy. He has pronounced his
verdict in the great battle between classical and modern
languages, and he has declared in favour of a modern
education. He has appeared as an authority on
aeronautics, and has proclaimed Count Zeppelin the
greatest German of the century.
In the sphere of politics the Kaiser's versatility has
brought in its train political instability. His change-
ableness is not that of the realist and opportunist who
adapts himself to circumstances. Rather is it that of
the despot who follows the inspiration of the moment.
No ruler has so often altered his opinions on persons
and events. Again and again he has withdrawn his
favour from statesmen or advisers who hitherto had
enjoyed his absolute confidence. When a man has
served his purpose he discards him. And a.s he is con-
stantly changing his personal interest in men, so he is
constantly shifting his political point of view. He has
been in turn /Vnglophile and Francophile, or Turcophile
or Russophile. He has no guiding principles in foreign
policv, and he has imparted to German diplomacy that
incoherence which has been its main weakness in the
last generation.
HI.
It is extraordinary that after all the mistakes he has
made, and all the disappointments he has suffered, he
should not have been sobered by events, and that after
twenty-five years his chequered reign should not have
made him a cynic and a sceptic. But the Kaiser remains
an optimist. He hates and despises pessimists. He
has enthusiasms rather than enthusiasm. He is always
speaking in superlatives; and he continues to be brimful
of youth. He makes us forget that he has ruled the
eiTipire for a quarter of a century. We still think_ of
this father and grandfather of a patriarchal family,
sufficiently numerous to fill all the thrones of Europe, as
if he were' a young man. .And, in fact, he still possesses
all his early juvenile exuberance.
IV.
His optimism may be due to his superabundan£
vitality, but it is due even more to his healthy and superb
egotism, to his unshaken belief in himself. He has no
misgivings; he is not addicted to introspective moods.
He is not "sicklied o'er," like the Danish Prince, "with
the pale cast of thought." Even though the whole of
Germany were of one opinion, once William has made
up his mind he will continue to think that he is right;
always reserving to himself the privilege of changing
the right opinion of to-day into the wrong opinion of
to-morrow. He is not in the least likely to commit
suicide, as Frederick the Great threatened to do after a
severe defeat. Nor is he likely to abdicate, as William
the First threatened to again and again. When
Maximilian Harden demanded his abdication, after the
Daily Telegraph crisis in 1908, the famous journalist
only proved how little he understood either the temper of
the Kaiser or that of his people.
V.
The Kaiser's egotism, which might have been
dangerous to himself and might have induced the fate
of Louis the Second of Bavaria, is tempered by his
delightful vanity. All those who have approached him
agree that it is vanity rather than pride which
characterises the Kaiser. \'anity may be the charac-
teristic of a v.-eak man, yet to a ruler like William the
Second vanity is rather a source of strength than a cause
of weakness. For the proud man is satisfied with his
own approval. Pride would h.ive isolated William on
the pinnacle of power. The vain man depends on the
applause of others. The Kaiser's vanity has brought
him nearer to his subjects, has made him more human
and more sociable.
But there is one evil consequence of the Kaiser's un-
bounded vanity — namely, that it places him at the mercy
of unscrupulous flatterers. All despots are exposed
to that danger, but strong characters and enlightened
rulers, like Frederick the Second, realising the danger,
deliberately invite criticism, and surround themselv«,
with able advisers. William the Second has generally
been surrounded with courtiers and sycophants.
VI.
The boundless egotism, combined with the despotic
temper, the vanity of a comparatively weak and amiable
tloveKiES I, t^tt
EVERYMAN
73
THE GERMAN EMPEROR (continued)
and soci.'tble sovereign depending an applause, have been
indulged for so many years that in the course of time
it has degenerated into megalomania. In a Wittelsbach
prince such megalomania would have led to madness.
in the Hohenzollern it has only resulted in extravagance.
That extravagance expresses itself in a thousand ways,
especially in such striking manifestations as his fifty
residences or his three hundred uniforms. It is
characteristic of the Kaiser's total absence of humour
that with his extravagant habits he is constantly
preaching the simple life. It v.ould have been well for
him if he had practised a little more what he preaches,
and if he had followed a little more the example of his
ancestor, Frederick the (Ireat, for he would have
escaped the financial worries which have been his lot
from the beginning of his reign. The Kaiser ought to
be the richest man of his empire. His civil list has been
repeatedly increased, yet William finds himself in an
almost chronic state of bankruptcy, and his close rela-
tions with American millionaires and Jewish financiers
have not sufKced to relieve him of his anxieties.
VII.
The Kaiser's megalomania also explains the theatrical
aspects of his personality. All sovereigns love to sur-
round themselves with the pomp and circumstance of
the throne. Without it half of their prestige would
vanish, and only giants like Frederick the Second or
Napoleon could afford simplicity of dress and manner.
But there is in the Kaiser something more than the
ordinary love of splendour. There is something almost
histrionic and Neronian in his composition — qualis
arfifex! The Kaiser loves to astonish, to dazzle his
subjects. His appearances and his poses are those of
an Imperial actor, and are always studiously calculated
to produce a sensation. Hence his surprise visits, his
startling appearances in regimental barracks in the dead
of night or in the early morning; hence his Eastern
journeys ; hence, especially, the extraordinary
importance he attaches to the ritual of dress and
uniform. William the Second is obviously a believer
in the clothes philosophy of Carlyle's " Sartor Resartus."
No man will understand the Kaiser who does not attach
as much importance to this side of his character as he
does himself. It has been said that the Kaiser has such
a nice perception of the fitness of things in this matter
that when he visits an aquarium he thinks It necessary
to put on the uniform of an admiral, and that when he
eats an English plum pudding he thinks it necessary to
don the uniform of the Dragoon Guards. Certainly the
three hundred uniforms of Kaiser William will become
as legendary in German history as the simple threadbare
ieoat of Frederick the Great.
VIII.
The love of the sensational and the theatrical also
explains the so-called romanticism of William. Although
he has often been compared to Lohengrin, his is by no
means the romanticism of \\'agner. He makes no appeal
to the emotions or to the Imagination, but only appeals
to the senses. He may not be Impervious to certain
aspects of poetry. Some of his utterances, like the
speech on Drake and the Pacific, are distinctly poetical.
But as a rule William's romanticism is mainly a certain
Sinn fiir das Ailssere — a love for external splendour.
IX.
"Tell me what a man believes, and I shall tell you
what he is," is an often quoted saying of Carlyle. We
may safely apply this criterion to the psychology of the
Kaiser. For his religion is part of his personality, and,
like his personality, it has often- been misunderstood.
We are continuously told that he Is a Christian mystic;
but, Indeed, there is in his disposition little of the
Christian and still less of the mystic. It is true that he
delights in preaching sermons, because he has a natural
gift of speech, and he delights in preaching just as he
dcllglits in yachting, drawing, and painting. But he
has none of the Innerlichkeil, none of the sense of mys-
tery which characterises the genuine mystic. And he has
as little of the humility and of the sense of sin which
characterises the genuine Christian. The Kaiser's Chris-
tianity is essentially political. It is that of most despots
who have used religion for pohtical purposes. Chris-
tianity is useful to fight the enemies of the empire, and
in these days of social unrest the altar is the necessary
prop of tlie throne.
"I believe that to bind all our fellow-citizens, all our classes
together, there is only one means, and that is Religion — not,
indeed, religion understood in a narrow, ecclesiastical, and
dogmatic sense, but in a wider, more practical sense, with rela-
tion to life." (August 31, iy>-j.)
"I expect from you all that you will all help me, priests and
laymen, to maintain religion in the people. Whoever does not
establish his life on the foundation of religion is lost, and there-
fore I will pledge myself to-d.iy to place my whole empire, my
people, my army, symbolically represented through this staff ot
command, myself and my family, under the Cros: and its froicc-
tion." June 19, 1902.)
The title of Bossuet's famous treatise, " Politics based
on Holy Scripture," might sum up the Emperor's poli-
tical creed. Politics must be based on religion; they are
bound up with It. The Kaiser believes in an ever-
present Providence, and he believes that Providence has
chosen the German people as His people, and has chosen
the Hohenzollern as His rulers. He has never doubted
that he is the vicegerent appointed by God Almighty
to carry out His will. Never did medijeva! Pope believe
more absolutely in his divine mission : —
"... in a kingdom by the grace of God, with its responsi-
bility to the Creator above, from which no man, no minister,
no parliament can absolve the sovereign." (August, 1897.)
"I see in the people and in the country that I have inherited
a talent entrusted to me by God, and which it is mv duty to
increase." (March, 1890.)
" In our house we consider ourselves as . . . appointed by God
to direct and to lead the nations over which it has been givea
us to rule to a higher state of well-being, to the improvement
of their material and spiritual interests." (April, 1S90.)
"You know that I consider my whole office and duty as im-
posed on me by Heaven, and that I have been called in the
service of the Highest, to whom I shall have to render one day
an account of my trust." (February, 1891.)
And the best proof that the Kaiser's religion is
mainly political is that in matters of religion his toler-
ance verges on laxity. In matters political — -that is to
say, in matters w^here men generally are tolerant— he is
narrow and intolerant. On the contrary, in matters
religious, where a deeply religious mind is almost in-
evitably narrow, the Kaiser is marvellously broad-
minded. Ex officio l\t Is a Lutheran, he Is the defender
of the Lutheran faith. At the same time his sympathies
are Catholic, and he has never missed an opportunity
of expressing his admiration for a religion which stands
for authority and discipline ; and he also combines a
profound sympathy for Mohammedanism. And being
thus equally and impartially sympathetic to Lutheran-
ism, Catholicism, or Mohammedanism, like a very
Nathan the Wise, or like a modem Indifferent sceptic,
he only happens to be intolerant of the one form of
Christianity which does not favour his despotic policy.
In the famous speech against Stoecker he expresses his
abhorrence for democratic Christianity and Christian
Socialism. Yet who could doubt that Christian Social-
ism is one of the most genuine forms of Christianity,
and that Pastor Stoecker, whom William so fiercely
denounces. Is on the whole a more fervid Christian
tlian the ofEcial Court chaplains of his Majesty?
74
EVERYMAN
NOTEUBER r, I9IJ
AUGUSTE RODIN > ^ >
HENRI MAZEL (of the " Hemire de Frame")
BY
I.
It has been said that Rodin is the greatest sculptor
the world has known since the Renaissance. Even
without going so far, it is impossible to deny that
Rodin is the greatest sculptor of the present time.
No artist in marble or bronze can be compared with
him, even remotely, either in France or abroad.
Rodm is now seventy-two years old, and his
vigorous and fruitful old age is the admiration of the
world. Short, thick-set, broad-shouldered, and wide-
faced, he conveys a feeling of calm power, reminding
one rather of Victor Hugo, who also was not tall. At
first one regrets that his long beard and his eyes half-
closed behind eye-glasses seem almost to hide his
face ; but through his beard one sees his thick, readily
smiling Ups, and behind the eye-glasses one quickly
perceives the expression of his blue-grey eyes, often
dreamy, always thoughtful.
II.
He was born in Paris, and has always lived there,
except during a few years after the war of 1 870, when
he had to live m Brussels ; and he has always been a
sculptor, though early in his career painting seduced
him. For long he worked without recognition, unlike
so many young artists who are quickly brought into
prominence by an amusing or novel exhibit at the
Salon. He was thirty-seven years of age when public
attention was first drawn to him by his cast, the
Bronze Age. This work represents a young man,
naktd, standing apparently awaking from sleep.
Rodm wished to symbolise humanity issuing from a
condition of primitive barbarism and awalcening to a
new civihsation, hence his title. Bronze Age, which
by its mystery was intended to arouse curiosity.
Surprise was legitimate, so great was the merit of this
work. The beautiful body was so life-like, the chest
seeming to rise and fall with natural breathing, that
Rodin was accused of simply having moulded his
model. He had to convince his calumniators that this
was not so, and in 1880 the Bronze Age, cast in bronze,
obtained the third medal at the Salon. Rodin began
to emerge from obscurity : he was forty years old.
One after another he produced St. John the Baptist,
the Creation of Man, the busts of Jean Paul Laurens,
Victor Hugo, Dalon; to his friends he showed his
casts for the Gate of Hell and the Burghers of
Calats. At the time of the Universal Exhibition of
1889 he was already well known. His fame was
further assured by that of 1900. At the immense
World Fair, that great exhibition which closed the
nineteenth century or ushered in the twentieth, a
special pavilion on the banks of the Seine sheltered
all the works of the master.
III.
Twelve years have passed since this oflicial recogni-
tion, urbi et orbi, of the fame of the national French
sculptor, and during these twelve years Rodm has
never ceased to produce marvels. Sometimes they
are finished works, sometimes they are merely roughed
out. It IS perhaps then that they are most impressive.
His productiveness is immense, and none of his work
is without value; some of it, at first sight, is of dis-
concerting originality. Such is his famous Balzac, a
species of phantom enveloped in a winding sheet, a
distorted apparition, which the municipality of Paris
did not dare to erect m a public place, and to which
it preferred Falguiere's more conventional statue.
But in spitx; of this, with the Thinker, which stands
before the Pantheon and above all the numerous works
in the Lu.xcmbourg Gallery, a very good idea of the
genius of this great sculptor may be formed by even
the casual passer-by in Paris. It is in the Luxembourg
that the most varied and the most striking specimens
of his art are to be found : the Bronze Age, so
exquisitely youthful ; the St. John the Baptist, of such
dominating power; the torso of the ancient Helmet-
maker, a miserably wrinkled, shrivelled old woman;
and the Danaide, the most delicious crouching back
of a young girl thai one can imagine; the bust of
Puvis de Chavannes, in vigorous relief; the bust of
Madame de V. With the reduced models of Spring
and the Kiss, which are always exhibited in Barbe-
dienne's windows, and the casts of the Gate of Hell
and the Burghers of Calais, which may also be seen
in Paris, a sufficient knowledge of the works of the
master will be obtained.
IV.
Rodin explained his work in a conversation which
M. Gsell, the well-known critic, has preservxd. "I
rnust tell you that I have oscillated during my whole
life between the two great tendencies of sculpture,
between tlie conception of Phidias and that of Michael
Angelo. I began by following the Classic ideal, but
when I went to Italy I was suddenly captivated by the
great Florentine master, and my work certainly
showed signs of this passion. Since then, especially
of late years, I have returned to the Classic." It is
the case that Rodin's work towards the middle of his
life shows the influence of Michael Angelo very
markedly, notably in the Burghers of Calais, where
we find the same painful effort as in the Captives of
the Louvre; just as the Thinker of the Place du
Pantheon, though more agonised, suggests the
Penscroso of the tomb of the Medicis.
Rodin nevertheless affirms diat, as sculptor, he has
always implicitly copied nature ; he does not even
insist on his models posing. This is the habit of all
sculptors ; but, says Rodin, " by thus violating natiure
and treating human creatures like dolls, one runs the
risk of producing dead, artificial work. As for me,
hunter after truth and watcher of life, I take care not
to follow their example. I take from the life move-
ments that I observe, but I do not dictate them."
V.
The master is conscious of his genius, and some-
times Parisian taste, which is so subtly discreet, so
measured, so inimical to anything the least out of
place in a salon, has reproached him with too great a
love of advertisement, and a self-esteem almost em-
barrassing to the mundane vanities of those with
whom he comes in contact. Rodin is simple-
minded and wise: "Compare me to Rembrandt,"
said he one day to a friend. " What a sacri-
lege! How can you dream of such a thing, my
friend? Before Rembrandt we must prostrate our-
selves; let us set no one beside him!" Even — and
this is more difficult to tiic small-minded — he renders
full justice to the great contemporary artists, his
fellows. " To think that he lived amongst tis ! " he
murmured, when speaking of Puvis de Chavannes;
" to think that this genius, wortliy of the most glorious
period of art, has spoken to us, that I have seen him,
that I have shaken his hand ! "
NOVEMKCR I, ifta
EVERYMAN
75
76
EVERYMAN
SovEMScR I, igij
GREAT PREACHERS OF TO-DAY > > ^ BY
E. HERMANN i.— the bishop of London
soul of his as Head of Oxford House and vicar of
St. Matthew's. One doubts if under any circum-
stances he could have come at a really deep appre-
ciation of intellectual or spiritual subtleties ; but what
he can appreciate — and that with a sympathy so keen
and sensitive as to be almost substitutionary — is that
struggle to make ends meet which is the only
problem of millions of lives, and the blazing iniquity
of the general economic conditions under which " the
other half" lives.
IV.
'And to-day as Bishop of London, Dr. Winnington-
Ingram's work is .still nothing more ofiicial and
statesmanlike than the simple human task of under-
standing and helping and loving men. As in the old
days he Christianised the alienated worker by the
sheer warmth and reality of loving goodwill, so in
these days he is Christianising the conventional
churchmanship of the well-to-do by the same artless
magic. He has never made a " problem " of things :
he has only tried to help ; and that is why he remains
the most contagious of optimists. A love that owes
nothing to mood or sentiment, and has the driving
power of practical ability and administrative passion
behind it, can work wonders even in modern London.
In the closest and most real touch with its darkest
problems, the Bishop is yet the brightest, merriest
soul in it. He acts like a splash of colour upon our
leaden-grey existence. He enjoys his work — every
bit of it and every minute of it. He is in love with
life, dips both hands into the stuff of it, and juggles
gold out of its very mud. He has a frank relish for
all valid pleasure ; the most unworldly of men in
the deep sense, -he need not affect to despise it
I.
The Bishop of London: To the man who sees
London after William Blake's uncanny fashion, not
with but through the eye, the title conjures up a load
of responsibility too grievous, too utterly appalling,
to be borne by any mere mortal. To shepherd that
vast mixed multitude, of queerly pathetic and more
or less hurt and wandering souls, that go to make
up his spiritual vision of London is a task no man
can face squarely and live. But, both unfortunately
and mercifully, trie title has long since lost the sharp
edge of its first tremendous connotation, and to the
average man of to-day the Bishop of London stands
for no more than the conventional representative of
an established ecclesiastical system no longer
"national" in anything more than in name. This
attitude may be deplorable, but it is a fact that has
to be faced. The average man is not interested in
Bishops. They are to him more or less harmless
survivals, completely out of relation to his own life,
whose only chance of safeguarding their ancient pre-
rogative lies in refraining from its exercise. But if
the average man is not interested in Bishops, he is
keenly interested in men, and quite ready to ask,
even concerning an " ecclesiastical survival," What
sort of a man is he?
n.
Not a conventional man, on the face of it, and
therefore likely to puzzle, in spite of his transparent
singleness of nature. Thus timid Protestants dread
him as a " Romaniser," while punctilious Ritualists
describe his genuflections as " the merest bobbing,"
and deplore his blindness to the true inwardness of
the Catholic movement, conceived in terms of cere-
monial minutias. Puritans lament his " worldliness "
and the genial ease with which he disports himself
at the festive boards of the wealthy. Worldlings
relate how, at these same festive boards, he will turn,
without any jerk or sense of incongruity, from " a
rattling good story " to the most extraordinary of
queer talk about "the Grace of God." Bookmen
laughingly accord him a place in history as tlie Bishop
witli the smallest book bill ever knowa
III.
Sticklers for dignity object to the free-and-easy,
hail-fellow-well-met air with which he greets not only
non-churchgoing. Socialist working men, but " even
Nonconformist ministers." Socialists and Liberal
thinkers gnash their teeth at his hide-bound eccle-
siasticism, and his hopelessly narrow views on such
questions as divorce. Through this blur of impres-
sions there comes just one clear, unifying picture of
the man — the one picture which has gripped the
popular imagination as a whole. It is the figure of
the then Bishop of Stepney arraigning the water
companies of East London on behalf of a suffering
people, and telling how, on a sweltering summer's
day, he had to go back half a mile to his house and
fetch some of the water he had stored for himself to
moisten the lips of a dying slum girl. " Alas for the
rarity of Christian charity under the sun," that this
Icindly act should have bitten into the consciousness
of Pagan London as a rare and unforgettable thing!
Dr. Winnington-Ingram is an alumnus of the only
school from which a Bishop of London should
graduate — the East End. Doubtless he was born
witli the episcopal soul ; but he learnt to possess that
V. _
A great preacher Dr. Winnington-Ingram is not.
His life has left him little leisure for the cultivation
of pulpit gifts, and he has learnt that a man often
preaches most strenuously with his teeth shut. Direct
and frank he is in the pulpit, with an abundance of
homely gesture, and a delightful naturalness which
make a popular appeal. Above all, there is indomitable
purposefulness. Look and word intend something,
and intend it doggedly. Something has got to be
proven (though never to the dry intelligence merely),
and he proves it so hard that at times the cart goes'
before the horse. He does not mince matters. Hi^
tense, large mouth, piercing eyes, and uncompromising
voice tell us that before he has said the thing that
crashes into our corrupt respectabilities and pious
frauds. His social conscience does not allow him to
give the conventional "pew-lounger" a good time.
He scourges forward relentlessly, pelts with hot
words, cares nothing for verbal artistry, but every-
thing for spiritual and moral effect. At times he fails
of this effect by reason of having more temperament
than he can adequately express ; but sooner or later
the sheer driving power of a passionate intention
overcomes the paralysis, and sends the shaft straight
home. And then, suddenly, when he has spoken his
roughest, most shattering word, one divines behind
it the love whose sternness guarantees its reality.
And one recognises that this downright man, whose
pity for " Jenny's case " unlocks the gates of wrath,
but breeds no pharisaic hatred of the society which
he so fearlessly denounces as her betrayer, has a very
real right to be called the Bishop of London.
KorEaBEK I, i9it
EVERYMAN
77
THE TRUTH ABOUT CHARLES H * * ^ BY
CECIL CHESTERTON
I.
I HAVE just been turning over an edition of Green's
" Short History of the Enghsh People," which is pro-
fusely adorned with illustrations taken from contem-
porary engravings, woodcuts, portraits, and carica-
tures. I have, I hasten to add, been looking at these
illustrations ; not at the book. In truth, they are very
much better looking at. Green said nothing that
Macaulay had not already said much better ; but these
pictures say a great many things that both Green and
Macaulay conspicuously omitted to say. For instance,
there is a representation of the banner of the
Covenanters, with the inscription on it of " No
quarter." But that is not what I want to talk about.
TI.
!Among the reproductions in this book I have found
a quite extraordinarily good portrait of Charles II.
It is from a miniature of Cooper in the Royal Collec-
tion at Windsor. I imagine it is not the picture upon
which Charles made the famous comment that if he
was like that he was an ugly fellow — though it well
might be. But I have seldom come across a repre-
sentation of one long dead that seemed so startlingly
convincing. When your eye lights upon it you are
sure that just so did he look to those who saw him
alive.
III.
It is curiotis how little things about a man which
the historians tend to leave out as personal, acci-
dental, and unimportant change the whole picture
[when once you get your imagination to grip them
and work on them. For instance, I am sure that
those who have got a vague idea of Charles II. from
the superficial tradition started by his later detractors
\i^ould naturally think of him as sauntering gracefully
through life, and would picture his movements as
languorous and even lounging. In fact, he walked at
such a break-neck pace that his courtiers panted to
keep up with him. I am sure they would conceive
him as uttering his polished epigrams in appropriately
dulcet accents : they would not associate his per-
sonality with a loud voice and a great roaring laugh
like Dr. Johnson's. They would feel that such a man
as they were thinking of would lie abed late in the
morning in soft and luxurious repose. They would
not conceive a man who always rose at six, until three
days before his death.
\Y.
Note again his favourite recreations ; how he loved
anything that involved working with his hands. Car-
pentry fascinated him, and he could not rest till he
had mastered the craft of ship-building. While his
restless brain was keenly interested in the new
science which was the fashion of his court, he liked
best the manual part of it, dabbling in chemicals or
dissecting out tendons and organs. That craving to
handle and carve, to deal with material substances in
a strong and sure fashion, goes with the same bodily
vigour and power of bodily outbreak which were the
first things that struck those who actually met the
second Charles Stuart.
Yet the fact remains that this very able and very
energetic man has left to later ages the reputation of
a trifler. That is fact that has to be explained. It
is, perhaps, worth .while to hazard a guess at the
explanation.
To me it always seems that Charles II., with all his
brains, with all his vigour of body and mind, and with
a great deal that was decent in his character, was
spoiled for greatness by the fact that he had no ulti-
mate ties. There was nothing that he quite felt to be
worth being great for.
Note with what cruelty fate cut every one of the
ties that might have bound him to some purpose or
some idea.
His father had been a king — with the great tradi-
tions of English kingship. He lost that kingship
when the younger Charles was a mere boy, and it
never returned. Charles I. rode out of London to
set up his standard at Nottingham, the last real King
of England. Charles II. returned to London from
the Hague a salaried servant of his Parliaments — of
the Great Houses. He played the political game against
them superbly, and, for the moment, triumphantly.
But it was a mere brilliant rally. Kingship had gone
down in battle in the previous generation. Charles
did not believe in it quite enough to fight for its
restoration ; and political intrigue, great as were his
talents for it, could not make him king, it only made
him a highly successful politician.
VI.
As it was with his royalty, so it was with his
nationality. He was driven from his country as a
lad. Exile, continued until manhood, inevitably made
him a cosmopolitan.
Then, he had no legitimate offspring. I am certain
that this misfortune was always eating out his heart,
and subtly perverting his nature. Had he had a son
by his marriage, he would have been a good father — •
perhaps a good husband too. He lavished tenderness
on the children of his loose amours, but they could
never be to him what a child would have been that
could have borne his name and continued his line.
Finally, he had a religion which he sincerely held
to be true. The presentation of him which makes
him a careless sceptic frightened on his death-bed into
piety is certainly and demonstrably false. He was of
nature a religious man ; but the religion in which
he believed he was never till his last hours suffered
to profess. He was forced into scoffing as a refuge
from hypocrisy.
VII.
Those are the elements of the tragedy of CharleS
II. It is not always the sovereigns who end their
lives on the scaffold whose fate is the most tragic.
When all is said, I fancy that Mary Stuart suffered
less torments than the Queen who put her to death.
And, when I remember all that this man did, and ^ll
that he did not do, all that he was, and all that he
would have chosen to have been, I am not at all sure
that the second Charles Stuart was a more fortunate
man than the first — though he was assuredly an abler
and probably a better one.
For there were elements of greatness, not only in-i
tellectual, but moral, in Charles II. There was mag-i
nanimity in him, there was courage. There was
charity, and at root not a little humility. Many
kings and many subjects have left a very respectable,
reputation with a less decent moral outfit. Yet s<?
little came of him ; he wasted so much, not merely
of his substance only, but of his soul
78
EVERYMAN
NoVEUBU
THE TRUTH ABOUT CHARLES II
(continued)
VIII.
And then I look again at the marvellous portrait
of which I spoke at the beginning, and the contempla-
tion of which started me on this train of thought. It
shows a dark, ugly, powerful face framed in one of
those toppling wjgs of tlie age, which makes it seem
even swarthier and more lowering than before. The
mouth is large, and at once firm and sensual. It is
flanked with deep lines, and its corners are twitched
into a half-smile that nothing else in the face reflects.
It is a smile of mere irony — certainly not of happiness.
The chin is deeply cloven, the jaw square and deter-
mined. But the eyes interest me most ; one cannot
help staring at them; they seem to stare from the
page. They are the eyes of a man of genius, and
of a humorist. There is irony in them also, but
something more than irony, something deeper than
irony. I am not sure that I know its name, but I
think it is Pain.
Then again, I think of what this man did, but yet
more of what he failed to do, of what he was, and of
what the deeper part of him wished to be ; and again,
I look at the imprisoned vitality of the face that stares
so convincingly from the pages I have been poring
over.
And I am certain that I am right. I cim looking
at the portrait of one of the least happy of the sons
°^ ™^°- Cecil Chesterton.
THE ANSWER OF THE SUFFRAGIST
"We will die for you in your need, but we will not
give you bread.
Nor the wage of bread, though ye seek through the
length and breadth of the land,
O Woman, whom we adore ! " said the World ; and
the Woman said :
"This is a hard saying, O World, and we do not
understand ! "
" But open your doors at least, let us tread an equal
way.
Since live we must, we ask no aid ; we will fight
alone.
For our very daily bread we will fight." But the
World said, " Nay,
What will ye do in the mart who should sit crowned
on a throne .' "
" Alas ! * said the Woman ; " but thrones we have none,
and the years roll by.
Wilt thou keep us then, wilt thou give us aid, lest
we spend our yx)uth
Homeless, toiling alone ? " But the World said, " Live
- ye, or die,
For what has the World to do with homeless women
in sooth ? "
" But ah ! " cried the Woman, " World, who adores ns,
how shall we live.
Since closed is tlie door of Life, and i/iou hast the
key?
Have ye no other gift, no better counsel to give ? "
Said the World : " We are old and heavy with
slumber; what kas been, s/ia/l be."
Lady Margaret Sackvdlle.
A NOTABLE FRENCH NOVEL*
I.
There is solid satisfaction in hailing the advent of
a successful French novel, which is characterised on
the one hand by a proper reticence in regard to the
nefanda of human life, and on the other by rare
beauty and refinement, both of tone and feeling and
of literary style. To compare this book with the book
which, from tlieir common connection with the Gon-
court Prize, most obviously challenges it to com-
parison— the over-praised " Marie-Claire " of Mar-
guerite Andoux— would profit nothing. For, whilst
the earlier novel owed much, if not most, of its noto-
riety to the fact that it was understood to be the work
of a sempstress, the later book rests its claim to regard
upon literary merits only.
There is about it nothing sensational or exotic, no
attempt to pique or stimulate curiosity. For it is, in
fact, simply a sober and faithful study of a single
normal character, viewed in relation to subsidiary
characters, and to its own individual setting or
environment. It is true that the author dates this
" Story of a Country Gentleman " in the year 1 84a
But the date seems to me to take away from, rather
than add to, the interest of the narrative. For, if we
omit one or two incidental references, to bygone
modes of travel or of hair-dressing, there is really
nothing left which might not be applied to the life
of the present day. Be it understood, however, tliat
the life depicted is a very special life — a life in the
depths, or wilds, of the country, and of a special
country at that : to wit, Le Bocage, which, together
with its nobility and their patriarchal relations with'
their tenantry, has been so well described, as it was
at an earher date, by Madame de la Rochejaquelein.
II.
Monsieur des Lourdines is a landowner, of rather
more than middle age, whose energies have been
driven inward, rather than drawn out, by the peculiar
circumstances of his life. His wife is a self-centred
invalid, his son a selfish spendthrift. Neither has
early education done much to liberate his character.
Yet his nature is deeply affectionate, and demands
the warmth of kindly relationships. It is artistic,
too, for he is a musician, though without an audience.
Under a quaint and somewhat quizzical exterior, he
nurses delicate and lofty sentiments, a poet's passion
for Nature, a true patriot's love of the soil. There
are some respects in which his habits are scarcely
above those of the peasantry whose confidence he
enjoys, for he will relish a meal in his own kitchen,
or turn superfluous space in his own house to acconnt
for storing hay.
This story, when all is said, is as brief and slight
as it is touching. It is simply that of the man whose
code of honour, possibly over-strained, calls him to
resign what he most loves. And it is no doubt a
weakness in the book that it leaves us unconvinced
of the fruitful and abiding character of the spend-
thrift Anthime's conversion. But it is not upon inci-
dent that this book relies for the charm and fascina-
tion whic'n characterises its every page. It is rather
upon minute and sympathetic analysis of a lovable
character, on graphic sketches of peasant-life, on
admirable transcripts of the aspects and atmosphere
of Nature, and, last, not least, upon a delicate and
unfailing literary art. GEORGE DOUGLAS.
•Monsieur des Lourdines." Par A. de Chiiteanbriant. Paris:.
Bernard Grasset. 191a. English translatica. "Tlie Keynote.*/
Uodder and Stoughtou. 63.
>IOV£MB|-R I, I9I3
EVERYMAN
79
PIUS X.
I.
Everyone knows, or has known, men gifted with no
extraordhiary talent, but absolutely devoted to their
business, who have slowly worked their way through
the lower grades, and who, thanks to some lucky
chance, have ended by reaching the highest position.
This has been the history of the present Pope. The
son of poor and honest parents, he was brought up by
and for the Cliurch. He drank in its spirit, he made an
excellent pupil, an excellent curate. At forty he was
still a country priest. His Bishop, having need of a
vicar-general, naturally chose this hard-working priest,
who knew his theology by heart. The Abbe Sarto
made such a good administrator that, nine years later,
his Bishop proposed him for the Bishopric of Mantua.
In 1895 Leo XIH., wishing to put an end to the
rights of patronage which the Italian Government
claimed over the Sec of Venice, decided to appoint to
that See a Churchman against whom the Government
could put forward no insuperable objection, and whose
appointment they would be forced to accept — compro-
mises such as this being frequent between the Vatican
ar.d the Quirinal. The Pope chose Mgr. Sarto, made
him a Cardinal on June 12th. Three days later he was
proclaimed Archbishop and Patriarch of Venice. Cir-
cumstances prevented the Bishop-elect from taking pos-
session of his See for some time, but at length, on
November 24th, 1894, the new Patriarch made his
entrance into his devoted town.
n.
Eight years later, at the first scrutiny taken at the
Conclave after the death of Leo XHL, the votes were
divided among ten Cardinals, Rampolla having 24,
Gotti 17, and Sarto 5. The Austrian veto having set
aside Rampolla, Sarto received an increasing number
of votes. His kindly ways and his lack of all ambitious
designs rallied to his side the bewildered electors. At
the seventh scrutiny Sarto had 50 votes, Rampolla had
only 10, and Gotti only 2. The Patriarch of Venice
was elected. When he was asked what name he would
take, he answered, "Trusting in the support of those
holy pontiffs who have honoured, by their virtues, the
name of Pius, and who, especially of late, have shown
so much courage in the defence of the persecuted
Church, I wish to be called Pius ! " Thus his mind
turned first to the warrior Popes — Pius VI., victim of
the French Revolution; Pius VII., the prisoner of
Bonaparte; Pius VIII., the enemy of Freemasonry;
Pjus IX., the Pope of the Syllabus.
III.
Nine years have passed since then. In the recent
history of the Church few Popes have suffered, during
so long a period, so many insults, so much ridicule.
How often have we heard of "poor Sarto "^ — who for-
sooth was nothing but a plain country priest, and who
had retained the low intellectual level, the cunning and
the incapacity of bus origin ! How many times has he not
been compared to his predecessor, the diplomat, whose
memory is surrounded with a halo ! A low type of anti-
clericalism is dominant on the Continent, and its sup-
porters delight in repeating that the Pope is a fool, that
the ancient and glorious diplomacy of Rome has failed
at last, that the Church is dying. Such things give
them pleasure, and further inspire them to continue the
fight. But how far do they correspond to the truth ?
Pius has at least one characteristic of the country
priest, or, rather, of the old type of country priest,
which is rapidly disappearing, a strong and simple
faith. He certainly has never doubted the divine insti-
tution of the Catholic Church. He believes himself to
be the successor of Peter and the Vicar of Christ. A
strong faith, an absolute confidence in the assistance
of the Holy Spirit, the conviction of his own infallibility
may have their disadvantages, but they can also Inspire
a salutary sense of authority, and in dangerous times
can carry through successfully difficult negotiations,
avoiding the rocks and triumphuig in the storm.
IV.
In his first Encyclical (November 4th, 1903) Pius X.
gave as his programme " die restoration of all things
in Christ " — of course, Christ as understood by him-
self— ^Christ as understood by the Papacy — whose
image differs from Uiat which has been revered by mil-
lions of other Christians, and who differs still more
from the historical Christ — this legendary Christ who
established a Church, who founded it upon Peter, and
who said to Peter, "Feed My sheep, feed My lambs."
This programme Pius has laboured incessantly to fulfil.
In order that the ecclesiastical government should be
more prompt, more clastic, and better adapted to
modern times, he reorganised the Roman Curia — that is
to say, the bureaucracy of his spiritual kingdom. He
ordered a general revision and remodelling of all eccle-
siastical law — an enormous labour, not yet completed,
but which has been carried out so admirably tliat tliere
can be no doubt of its eventual success. He has
reformed the education and the instruction of the
secular and of the regular clergy, so that the Church
may have more capable ministers. And as there exist
in the Church "false reformers," sham "modernists,"
who, having struck out a new line of their own, yet
pretend to maintain the .continuity of Roman doctrine
and tradition, he has reduced them to silence or driven
them from the fold.
V.
As to the faithful, he has called them to their one and
only duty with a brevity which is entirely apostolic.
"The multitude," he has said,* "has no odier duty
than to allow itself to be led and, like a meek flock, to
follow its pastors." The laity are gathered round
their Bishops, these in turn surround the Pope, and
thus tliey attain the haven of eternal salvation. Each
diocese has to have religious and social activities, which
include all the faitliful, and in these they are trained,
so to speak, from the cradle to the grave — shelters for
children, homes for young boys and girls, groups of
young Catholics, study circles, associations of work-
men, of labourers, of women, whose object is to further
piety, or mutual benefit societies, savings banks, etc."
Those associations "have to be administered by men
who are Catholics, not only in name, but also in deed
and spirit, who show in everything the respect due to
the Bishop and the Sovereign Pontiff." No one is ad-
mitted vtho might lead the association "out of the
narrow path of the Faith." No one unless he is
thoroughly orthodox can be elected to their manage-
ment. These associations must proclaim themselves
Catholic. "It is neither straightforward nor right that
they should hide their Catholic characteristics, disguis-
ing them as if tliey were damaged or contraband
goods, "t
VI.
Such is the network of religious and social activities
which have to embrace the whole Catholic world, and
by means of an extremely detailed inquiry sent to all the
Bishops, t which they have to answer at set Intervals,
the Sovereign Pontiff can always know what state his
people are in in every diocese.
Marvellous centralisation of the Roman Church ! In
• "F.ncyclique Vehenienter," No. i, February i6th, 1906.
"Mulfitudiues officium sit gubernari se pati, et rectorum sequi
ductum obedicnter."
+ Letter from Pius X. to Count Medalgo-Albani, Novem-
ber 22nd, 1905.
J "Decret de la Sacrce Congregation Consistoriale," Decent
ber 31st, 1909.
«o
EVERYMAN
KOTEHCCR I, VjM
PIUS X. (continued)
the MWdle Ages, at a time when all Western Jvjrope
owned the sway of the Roman Church, nalioiial and
local usajjes, rights recognised by lay or spiritual lords,
still showed some variety and freedom. Then there
existed Catholic unity. Pius seems to be realising the
dream of his predecessors — Roman uniformity. Since
rapid communication now allows of the immetliate
transmission of the Papal decrees, since an absolutely
obedient hierarchy executes these orders, since a Press
carefully organised in all parts of the world can keep
these decrees before the public view, one can say that
never has the Roman Church known a centralisation so
powerful as that which Pius X. has given her.
VII.
" How he deludes himself — that poor old Pope ! —
worthy of the Middle Ages ! " Protestant journalists
"and anti-clerical writers are heard to exclaim when they
read his Encyclicals and Ordinances. And how often
have they represented the feeling caused by certain
Pontifical restrictions as a check suffered by the Pope !
Pius has suffered no check. Certainly, he has not been
able to raise the clergy to the moral elevation for which
he had hoped, but he has materially reformed them. His
decrees, which have caused surprise, and even protest,
have become part and parcel of Catholic habits; even
those which related to the age of the first Communion,
or those which summon ecclesiastics before tlie tri-
bunals. The decree "Ne Temere," relating to mar-
riage, is carried out even in Ireland and Canada —
countries in which, men said, it would arouse serious
resistance.
Death can attack Pius X.; age or sickness can
paralyse his activity; his name will always stand in
ecclesiastical history as that of a great reformer. And
when it is remembered that this son of a peasant has
slowly won his way through all the degrees of the
hierarchy, one can understand, without difficulty, how,
having become Pope, he can show himself to be a wise
administrator, and how his deep piety has discovered
so many ingenious means of remedying the short-
coming's which he had witnessed and from which he has
suffered. He defended the "Lord's flock" bravely.
Has he added to it? Since the success of so many
efforts depends on a system of supervision which daily
becomes more difficult, one cannot reasonably blame
him for not being more successful than Gregory VII. in
his attempt to establish a universal theocracy. That he
has known how to maintain and to preserve the Catholic
Church is sufficient for his glory. Abb^ Holtin.
«^ ^ ^
MR. A. J. BALFOUR "AS A
PHILOSOPHER AND THINKER"*
I.
Now that Mr. Balfour has retired from the leadership
of his party, it is natural that attempts should be made
to sum up his career so far as it has gone. Help in
this direction is afforded by the volume of selections
from his writings and speeches compiled by Mr.
.Wilfrid Short. An article in the current number of
the Edinburgh Revieiu will further assist the reader
in understanding the composition of one of the subtlest
minds of modern times. We come near to understand-
ing Mr. Balfour if we think of him, with reservations,
as a nineteenth-century David Hume. It is not meant
tlxit he accepts Hume's conclusions, but that his cast
of mind is of the Humian type, analytic and sceptical.
Hume reduced the philosopliy of his time to chaos
by his superb employment of the critical method. He
so undermined philosophy by weakening the founda-
tions that the consternation thereby caused drove
■* "Arthur James Balfour as a Thilosopher and Thmker." By
W. M. Short. (Longmans.)
Kant to the task of reconstructing the science upon an
entirely new basis.
In the spirit of Hume, Mr. Balfour, in his " Defence
of Philosophic Doubt," deals with the naturalism of
modern science. Hume, taking the assumptions of
Locke and Berkeley, showed that they could not bear
the metaphysical structure erected upon them, and in
like manner Mr. Balfour shows the unsubstantial
nature of all naturalistic speculations when they are
made the basis of a tlieory of man and the universe.
II.
Having disposed of the scientists, Mr. Balfour, in his
latest book, "The Foundation of Belief," directs his
critical shafts against German Idealisnx, as expounded
by its Scottish and English advocates. Mr. Balfour
has no constructive system of his own. His delight
consists in tearing to pieces the constructive systems
of other thinkers. Hume was quite content to dis-
credit reason as a discoverer of truth. His agnostic
attitude to philosophy he carried over to religion.
Mr. Balfour's sense of the seriousness of life prevents
him finding repose in the shallow scepticism of the
eighteenth century.
Having discredited reason in philosophy and
science, he can get from it no guidance in the sphere
of religion ; consequently, Mr. Balfour is driven back
upon a theory which savours of Butler's Probability, as
expounded in the Analogy. Mr. Balfour accepts the
orthodox system from a feeling of despair of finding
anything better. Accepted in this spirit, religion can
have no driving power, and the mind is left on the
verge of pessimism. And here we have an explana-
tion of Mr. Balfour's political creed. Hume was a
Tory because he was sceptical of progress. In his
opinion, that form of government was the best which
maintained order and kept in subjection the anarchic
elements of life. This is the function of Toryism;
therefore Hume was a Tory.
III.
For the same reason, Mr. Balfour is a Tory. His
negative attitude to science and philosophy he extends
to politics. In his Glasgow rectorial address he dis-
courses thus on progress : " The future of the race is
encompassed with darkness ; no faculty of calculation
that we possess, no instrument that we are likely to
invent, will enable us to map out its course or pene-
trate the secret of its destiny. It is easy, no doubt, to
find in the clouds which obscure our path what shapes
we please : to see in them the promise of some millen-
nial paradise, or the threat of endless, unmeaning
travel through waste and perilous places. But in such
visions the wise man will put but little confidence ;
content in a sober and cautious spirit with a full
consciousness of his feeble powers of foresight and the
narrow limits of his activity to deal as they arise with
the problems of his generation." With such a meagre
political outfit, with such a pessimistic outlook on
human life, Mr. Balfour was bound to become distaste-
ful to the forward section of his party in their desire
to recover lost ground with a progressive programme.
The Tory party of the day believes in progress in a
way of its own, and naturally has no desire to be led
by a philosopher, the practical outcome of whose
theory of life is political stagnation.
In politics, as in religion and philosophy, Mr. Balfour
lacks conviction. His clear, piercing intelligence dis-
covers so many weak points in any system of thought
or line of action that his utterances when expounding
— not denouncing — a policy teem with qualifications
and ambiguities.
\The Editor does not hold himsdf responsible for the ziey-'s
expressed in this review.]
NOVEHBER I, I9I1
EVERYMAN
81
THE DREAM OF SAMUEL PEPYS
December I. — Up betimes, and put on my new mul-
berry breeches and coat, which pleases me mightily.
This day, in going abroad, I did see the most amazing
of sights I ever did see in my life. All Westminster
and the town, so far as I could see, was strange to me,
and altered exceedingly, that I could not believe my
eyes, but stand gazing with astonishment. All build-
ings were strange and of a vastness wonderful to
behold, and such multitudes of people and vehicles in
the streets that I did think a great war must be sud-
denly broken out. And all people dressed so strangely
that it seemeth it must be a great masquerade, or
everybody must be mad. I did accost a common lad
and d'ld ask him what year this was, to which replied
he, who was I getting at? Why, 191 2, of course.
By which it seems I must be now going out of my right
senses, against which calamity God preserve me. Tis
true no one seemed to notice or molest me, but I was
greatly frighted and did return home speedily, and
sat gazing from my window the whole of this strange
day.
December 2. — Up betimes, and ventured forth again,
hoping to find that I am now waked, and that yester-
day's strange occurrence were but a dream. To my
horror I find that it is not, and that London is now a
wonderful city such as I have never imagined. What
has happened to me I know not, but it seems in some
strange way I am arrived in London some 200 years
to come. God pity me, for now I know that I am
afflicted with witchcraft. But this day I was not so
exceeding frighted, and, finding no one molest me
or notice me, did go as far as Charing Cross. But,
Lord, to see how the place is altered now such as I
never could believe. And the houses of such a height
that I in mortal fear lest they should fall down upon
me. My neck did ache mightily looking up at them.
To-day, did stay out till nightfall, and tho' mighty
hungry too afeard to get something to eat. And when
dark did come, the shops and streets did light up with
such a flare of lights that I thought the whole town
must soon be a blazing fire. And so, with great fear,
home again.
December 3. — Up and forth again, still feeling
strange, but with less fear than before, and mightily
curious to see what this strange place is like ; and to
further my comfort did put my rabbit's foot in my
pocket, which will protect me from evil happenings.
So I did now go in my journeyings with more bold-
ness. London, methinks, must now be the richest
city ever known, for all the roads and pavements are
laid with marble or some smooth stone or other. This
is so wonderful to me that I can hardly take my eyes
from it, and this day, as I was gazing at it, a tremen-
dous vehicle did rush almost upon me, so that I was
like to have been killed. And I was further frighted
to see that this vehicle was without a horse, which did
strike me dumb with astonishment, until I reflected
that as it was certainly moving the horse must be con-
cealed within it. This mishap did so fright me that
1 entered a place for refreshment, but every victual
and drink so strange that I knew not which to choose.
A most pretty maid did invite me to have some tea.
I knew it not until I remembered that my wife had
had some to cure some ill or other. I knew this
beverage was mighty dear, but did not like to say
anything, for fear the maid should think me a common
person, as everybody seems to be of the gentry these
days. So I gave her a gold coin, and to my astonish-
ment she gave a great quantity of silver and copper
coin in exchange, so I should think there is no drink
so cheap as this tea. Except that I scalded my
tongue a little, the tea seemed a pleasant refreshment.
It seems all shops are kept by the nobility nowadays,
for this tea-shop was all of marble tables and fittings,
grander than his Majesty's palace almost. So home
with my head aching with the ceaseless noise of the
town, which nobody seemeth to mind.
December 4. — Up and out again, and was exceed-
ing astonished to observe a vehicle going at a very
rapid rate, and yet too small to have a horse concealed
vv ithin it. During the day I did observe many vehicles
and wagons journeying in this wise, and never a horse
that I could see. Some of these vehicles exceed-
ing large and noisy, carrying a great many passen-
gers, but Lord keep me from going on one. It seems
true now that these coaches do verily go without
horses, and so there must be great dealings with witch-
craft these days. It is lucky I have my rabbit's foot
safe. I did hardly anything all this day but gaze at
these motor-cars, as folk call them. Did have some
more tea where ray pretty serving-maid is, tho' she
is exceeding forward for a serving-maid, yet not un-
pleasant and mighty handsome.
December 5. — This day did venture to stop out late,
till the town was well lit up. And such an astonish-
ing blaze of lights, bright and all colours, some form-
ing strange words and pictures on the houses, as I
never did see in all my life nor should have believed.
And how strange it is to see ; nobody seems to think
ought of it, nor even looks at these lights. Some of
these lights will not blow out or go out with rain or
wet, tho' how it is I know not. All the way home
down Whitehall there was not a link-boy to be seen,
nor was any necessary, it being as light as day by the
street lamps.
December 6 (Lord's Day). — Up, and the town
mighty quiet. It seems, then, that the Lord's Day
is much as it was in my time. Not a soul to be seen
hardly about, which was a great relief to me, and I
went a great distance and saw many great streets
and fine buildings, quietly and with great content,
tho' such a mighty and great place, that I shall
never be able to tell in sober language what I see.
But, Lord, to see the places all so quiet and shut up
did make me think the plague was come again upon
us. The streets busier again in the afternoon, when
to W^estminster Abbey, which is the same as in my
day. Dull sermon, and few people at service. Going
homeward, I was accosted by a ragged old beggar-
woman, a sad sight, for I did not think there were
such nowadays. She prevailed on me to purchase
some matches, tho' I knew not ought concerning
them. Arrived home, I did rub one on the box, as
it said, upon which it flashed and made a great
explosion of fire in my hand, to my great fright. I
did throw the rest away, and now I know that the
old beldam was a witch. These days must be very
dangerous in some ways, and I am troubled at what
may come of this.
December 7. — Up betimes, and do now begin to
walk very boldly about, and mighty curious to sec all
I can. With great content of looking at bookshops,
tho' the printing of the books be greatly different
to mine ; yet I can decipher it with little trouble.
Some characters mighty quaint, but the beauty of
the books nowadays passes all belief. I did ask the
price of one with a fine picture on its binding, all done
in colours like an oil painting, and it was but a few
82
EVERYMAN
^OV£lIBi:l! I, >$I«
THE DREAM OF SAMUEL PEPYS
(continued)
coppers. Indeed, one can purchase a whole c'oset
full of books for less money than it cost for one in
the old days. And they do pictures these days such
as I cannot think how they are done. I saw some
pictures I knew by Lilly done exactly to the painting,
yet they were but a few pence.
December 8. — To my great surprise, saw to-day
what I had not noticed before, that Whitehall Palace
was still as it was m my day. And, Lord, to see how
small and wretched it seems with such mighty new
palaces all round it But I was so excited to see
it, that I did forget myself, and demanded admittance
to see the King. A man did make me pay a small
coin at a little iron gate, which was strange,
methought, and there was nothing within but some
strange things I did not understand, except some
models of ships and flags very well done. Nobody
hves there now, it seems, and I remembered that the
people of my day are all dead, which is a sad reflection
to me.
December 9. — To-day did see a mighty curious
monument at Charing Cross, a great pilaster high
in the air, very black, with four lions at the corners.
It is called Trafalgar Square, and I asked one. To
which King is this great monument ? And he said
Nelson, but I know not who this King Nelson can
have been. Again did stay out till the town was all
lit, and such a wonderful sight was it, that I never tire
of it At last I came to a great place that was a
blaze of lights, and of magnificent proportions, and
I asked a lad if this was the King's palace. And
says he. No, the King's palace is round the corner ;
this is the Alhambra. I asked if his Majesty dwelt
within, and he laughed and said not half. He did
seem to be making mock of me. I saw mighty
crowds going into this building, and one informed
that it was not the King's palace, but a music hall.
I know not what a music hall is, but I think it
is a playhouse. I will go to it one night; so to
bed.
December 10. — Up and out, and thinking of yester-
day, what a grand palace a mere playhouse was. I
could not imagine what a house the King must live
in. So I asked to fje directed to the King's house,
which was called Buckingham Palace, and was along
the Mall. Strange to see the Mall almost as it was
in my day, except for the buildings. But when I
got to Buckingham House — Lord, what a dull place
it seemed, that I could hardly believe my eyes. This
is a strange town for the King to live in such a place,
methinks ; neither is it lit but little at nights. Did
walk a great distance in the town, and so home, with
snow falling and mighty cold.
This day I did receive another great affright. While
walking in St. James's Park, astonished at the great
changes all about here, my ears did catch a strange
sound in the air, and I observed many folks running
and pointing upwards. Whereupon I gazed up, and
did see approaching a monstrous bird, yet which did
not fly with wings. Then I did perceive it was no
bird, but a carriage flying in the air, and did have a
man within it. Such fear came over me that I made
great effort to be calm without, so that the people
should not think mc strange. But, Lord, how my
knees did tremble, as with ague ! How this carriage
kept in the air I know not ; and I much troubled at the
impiety of it, for man was never intended to fly in
the clouds.
\Jlo be continued.)
WAITING
She could not take the poodle with her to tlic
theatre, so the poodle stayed in tlie cafe with me, and
together we waited for his mistress.
He took up a position from which he could keep
the entrance door in view, and see everyone who
came in.
I admired his vigilance, but it struck me as being
slightly absurd, for it was just a quarter to eight,
and we had to wait till a quarter to twelve.
We sat and waited.
Every passing carriage awoke hopes in his breast,
and every time I assured him it wasn't possible. " She
can't be here yet," I said. " Don't you see it's quite
out of the question ? " Several times I murmured to
-" and this
him, " Our kind, charming mistress
made him sick for longing, and he turned up his eyes
to me wistfully. " Is she coming, or isn't she ? " he
asked.
" She's coming, she's coming, of course," I replied.
Once he abandoned his post, and came and laid
his paws on my knee, as much as to say, " Tell me
the truth. I would rather know the worst and be
done with it."
I kissed him and reassured him again.
At ten o'clock he began to despair, and I said to
him, " Dear old boy, don't you imagine that it is not
just as bad for me as it is for you? But we must
control our feelings."
But he could not control them, and became still
more despairing and hopeless.
Then he started moaning softly. "Is she coming,
or isn't she ? " he asked.
" She's coming, she's coming," I answered, to com-
fort him.
But he would not be comforted, and now he
stretched himself out quite flat on the ground.
He ceased to whine, and fixed his dejected gaze
once more on the entrance door, while I leaned back
in my chair.
Quarter to twelve! And she came — came with
her swift, gliding gait, her sweet, graceful move-
ments, and greeted us both in her cool, self-possessed
manner.
The dog whooped and sang for joy, and curveted
on his hind legs.
But I helped her to take off her silk opera wrap,
and hung it on a peg. Then we all three seated
ourselves.
" Did you think I was never coming ? " she asked,
as indifferently as if she were saying, "How do you
do ? " or " Yours truly, N. N."
Then she remarked, " The play was simply
heavenly. . , ."
I said nothing, only thought to myself. Longing,
longing, that gushes from the hearts of men
and beasts. What becomes of it? Where does it
flow to ? Does it take refuge in the universe, as
water in the clouds ? The air cannot be more heavy
with moisture than the world is full of these longings
and desires which have flowed forth in rapture and
met with no soul ready to absorb them. What is to
become of longing, the best and tenderest thing in
life, if it finds no soul eager to respond to it, to suck
it into itself greedily, and make it part of its own
essence and strength? Oh! Longing, Longing, that
gushes perpetually from the heart of men and beasts,
out into the world, what becomes of you, whither
do you flow ? Peter AlteiXberg.
NOVCUBE* I. I9>'
EVERYMAN
83
DEMOS, THE DRUNKEN GIANT
By DR. WILLIAM BARRY
L
'Absolute power always flatters itself and likes to
be flattered. Its delight is in adjectives, fulsome,
imperial, complimentary to its head and heart.
Caesar and Demos— the Single Person, as Cromwell
was described, and Everyman (which I take to be
English for democracy) will have this golden cup at
their lips all day long, filled with spicy liquor. Well
did the poet know that much, when he brought his
Athenian Demos on the stage. Sober Nicias doubts
whether inspiration is born of wine; but he gets
this answer from the sprawling giant:
" I t^ll you what,
It's a very presumptuous thint; to speak of liquor
As an obstacle to people's understanding ;
It's the only thing for business and despatch."
Now, what is the daily draught of our modern
Everyman, our high-and-mighty Demos, who calls
himself the world's master.' Though I tremble pro-
nouncing it, I will utter the word — it is Journalism.
The printing-press made democracy on a great scale
possible. And it threatens to make a sober, wise
democracy impossible.
From Aristophanes to Burke and Carlyle the
opinion prevailed that a government of the people,
"told by the head," was sheer madness. Numbers
did not spell wisdom ; quite the reverse. A prophet
said in his haste, " Everyman is a liar," and he hardly
repented. The hoi follot were thought in Greek
proverbial language to be scoundrels. Burke once
growled an indignant phrase about "the swinish
multitude." Carlyle defined his own generation as
" mostly fools." When we quote such sayings in the
ear of Demos we are bound to smile away their
obvious intention, as if they were only the fun of a
Gilbert and Sullivan extravaganza. It would be as
mucli as our place is worth to look serious over them
in the presence of the sovereign people — the omnipo-
tent, therefore the omniscient, impeccable, infallible,
just and kind (dare we whisper in an aside, also the
gullible ?). Everyman, thus collected and crowned
with Caesar's diadem, is the State which can do no
wrong, the Whitehall that educates us, the Cabinet
that rules the Commons with a rod of iron, the Golden
Horde of financiers that manage the people's money
for them. And the voice, the enchanting voice, is
that of JournaUsm, with its hymn of praise while it
mi.-^es the hquor, telling Demos not to heed Aris-
tophanes, or Biu-ke, or Carlyle. For is not Everyman
the heir of all the ages, and by consequence fittest to
survive, inspired to speak and understand oracles?
Our giant may drink as long as he will ; the cup is
inexhaustible. Journalism pours, and sings, and
smiles. ttt
Yet the People and their Prophet must be ever the
question for all who, loving or hating democratic rule,
see it to be inevitable, and want the best they can
get. Tlieir giant should have his wits about him.
Why slrould he be a staggering, purblind monster,
falling this way and that, a danger to every precious
and delicately beautiful thing he stumbles against ?
Will he never grasp his own problem ? It is surely
one that gods might undertake with diffidence. What
is a crowd in front of cannon, or in a moment of
panic ? Even that same is an untrained democracy.
To be disciplined in such wise that Everyman shall
find and keep his place — is not this the one thing
needful to popular government, and the most difficult ?
Who, then, shall teach us how it b to be done ? The
average journalist, answers "England day by day. But,
I return, how can you teach if you do not know, and
how will you know what is here to be taught withottt
principles, without a sound philosophy of hfc ?
IV.
Let us be fair to the newspaper-man. He does not
pretend to have any philosophy at all. He is a seeker
after news, not the finder of truth. He works on a
treadmill which never has been his property. The
vast entrenched monopolies of the world use him,
wear him out, and, when he is finished, buy another
in open market. Two things are expected of him—
to advance the interests of his employers, and to per-
suade the People that those interests are a national
benefit. So he manufactures advertisements, money-
articles, leaders, correspondence, the wholesale and
retail that make up a great modern daily or weekly
paper, to be consumed by the million. Far be it from
me to imply that in all this enormous output of mind
and pen "there is nothing of the true or the Humane.
Demos would not taste a draught so nauseous. But
to the infinitely clever catches of journalism when
it goes a-fishing we cannot add the rare prize of
Principle.
There is d;oubtless a kind of newspaper circulating
among the more educated, and there are well-
known organs of propaganda, which pursue a defi-
nite policy, or which even boast that their aim is
distinctly ethical, and therefore revolutionary. But
we have to take our journalism as a whole. It usurps
the functions once peculiar to the Christian Church,
of teaching and informing public opinion. It ought,
then, to be in possession of a creed, and to be guided
by certain ideals. It has no creed, no ideals, except
to interest the crowd by whatever means, to make
the largest profits, and to let the world wag as it will
V.
But, oh! my still beloved Demos, when will you
digest the wine that you have drunk ? You work
hard, early and late ; you produce all the commodities
useful to life that exist in this country, or that serve
as exchange for imports of a like nature ; and reflect
, how little of such necessities or luxuries you enjoy.
What millions of your families are huddled into single
rooms! What massacre of infants is always going
on ! What filth, disease, and misery your folk wallow
in, if contentedly, so much the worse! But I do not
find among your unlucky, school-taught myriads the
spirit of association much developed which would end
these horrors. You are a democracy in name, not
in fact. Why do you let yourself be victimised by
a terrible system which throws up millionaires at
the top and flings ofl^ paupers at the bottom? Why
do you steep your eyes in the foul offence of the
Smiday newspaper ? Why are you not awake to the
demands of your children for a real education, instead
of leaving them to Whitehall, with its pedants and
its bureaucrats ' If you would only try to reckon
up in how many ways you. Demos, are yet a drunken
slave — a Caliban, said tlie late M. Renan, contem-
plating you disdainfully — perhaps you would begin to
think. You have need of journalism, better known
as prophecy. The true philosofJiy of life is even now
to be had in wise old books. But reform your point-
ing press, and be not drunken with the dregs of a
base liquor, compounded of all uncleanness, distilling
at this hour in the columns of unbelief, scepticism,
avarice, frivolity, and impurity that are scattered over
your land.
Another kind of journalism you may have for the
asking. Try it here and now.
84
EVERYMAN
NoVEHBSIt I, I}I*
JOHN WESLEY'S JOURNAL
PRINCIPAL WHYTE
BY
I. — John Wesley as he is Revealed to us i\ his
"JOIRXAL."
Nothing could be better than what Mr. Birrell says of
The Journal in his Essay on John Wesley. "He
began his published Journal on October 14th, 1735, and
its last entry is under date Sunday, October 24th, 1790.
Between those two Octobers there lies the most amaz-
ing record of human exertions ever penned or endured.
John Wesley contested the three kingdoms in the
cause of Christ during a campaign which lasted forty
years. And he did it for the most part on horseback.
He paid more turnpikes than any man who ever be-
strode a beast. Eight thousand miles was his annual
record for many a long year, during each of which he
seldom preached less frequently than a thousand
times." And Mr. Macdonald, in his excellent Introduc-
tion to Mr. Dent's edition, says: "From the time he
sailed for Georgia, October, 1735, Wesley's Journal
becomes a record of his travels, studies, labours, varied
adventures, and intercourse with persons of all kinds, of
his views also on questions practical and speculative;
and, generally, what had been mainly a religious time-
table broadens out into an autobiography. "-
n. — At Oxford.
In a remarkable letter giving an account of the reli-
gious nurture and admonition of her children, John
Wesley's mother says, "I resolved to begin with my
own children, in which I observe the following method :
■I take such a proportion of time as I can spare every
night to discourse with each child apart. On Monday
I talk with Molly; on Tuesday, with Hetty; Wednesday,
with Nancy; Thursday, with Jacky; Friday, with Patty;
Saturday, with Charles; and with Emily and Luky to-
gether, on Sunday." And she began to receive her
■wages for all that work when Jacky and his brother
■went to Oxford, and there began such a noble manner
of life as led to her two sons and their likeminded com-
panions being nicknamed Methodists, and the Holy
Club. That so nicknamed dub had this for its consti-
tution and programme of life and service — to read the
Greek Testament and the classics together; to converse
with young students; to visit the prisons of the city; to
instruct poor families on week-days and Sundays; to
hold religious meetings in the parish workhouse; to
rescue younger members of the University from bad
Company, and to lead them into a sober and studious
life. On Wesley's College life Mr. Birrell has this :
''John Wesley received a sound education at Charter-
house and Christ Church, and he remained all his life
very much the scholar and the gentleman. No company
iwas too good for John Wesley, and nobody knew better
than he did that had he cared to carry his powerful in-
telligence, his flawless constitution, and his infinite
fcapaclty for taking pains into any of the markets of the
world, he must have earned for himself place, and fame,
and fortune. Coming, however, as he did, of a theolo-
logical stock; having a saint for his father, and a
notable devout woman for his mother, Wesley from his
early days learned to regard religion as the supreme
business of his life. After a good deal of heart-search-
ing, Wesley was ordained a deacon in 1725, and in the
following year was elected a fellow of Lincoln, to the
great delight of his father. Whatever I am, said the
good old man, my Jack is Fellow of Lincoln." With
all his good behaviour, with all his great talents, and
with all his hard work, we quite well understand John
\Vesley when he says in after years that all the time
Jie was laying a foundation of his own beneath the One
(Foundation that God had laid for him, and foe all men,
in Zioiu
in. — In Georgia.
In 1735 old Mr. Wesley died, and the Epworth home
was broken up. About this time a proposal was made
to John Wesley that he should go out on a mission to
Georgia, in America, to minister to a body of British
settlers there, and to preach the Gospel to the Red
Indians around. When he consulted his mother about
the proposal, in her widowhood and poverty she replied,
"Go! For had I twenty sons I should rejoice to think
they were all engaged in such work, though I should
never see them more." "My chief motive," said
Wesley, as he came to his decision, "is the hope of
saving my own soul. I hope to learn the true sense of
the Gospel of Christ by preaching it to the heathens."
The pages of the Journal that were written on ship-
board are of the deepest interest and importance to the
student of John Wesley's inner life. " 17th October,
1735. I began to learn their language in order that I
might converse with the German emigrants on board."
Then follows a circumstantial and most impressive
account of his habits of life and work on board ship.
But it is in his account of the great storm that fell upon
them, and of the way that the several passengers bore
themselves in the face of death, it is then that the vivid
narrative attains its greatest interest and value to us.
The Moravian pietists from Germany contrasted nobly
with the English passengers all through that terrible
storm. "When the sea broke over us, split the main-
sail in pieces, covered the ship, and poured in between
the decks as if the great deep had already swallowed us
up, the Germans sang psalms all the time, while the
most terrible screaming came from the English."
* God is our refuge and our strength.
In straits a present Aid ;
Therefore, although the earth remove.
We will not be afraid.
Though hills amidst the seas be cast ;
Though waters roaring make
And troubled be : yea, though the hill*
By swelling seas do shake."
From that day to the day of his death German piety
and German preaching took a great hold of John
Wesley's mind and heart. So much so, that some of
his greatest attainments in the spiritual life, and some
of his most powerful and fruitful preaching, are all seen
to have had their first beginnings away back in that
heart-searching and faith-testing storm on the Atlantic
Ocean.
Humbled and self-emptied by the result of his
Georgian experiences, Wesley returned home in 1738.
"I saw no fruit of my labours. It could not be, for I
neither laid the true foundation of repentance nor of
preaching the true Gospel. In one word, I did not
preach faith in the blood of the covenant." One thing
his Georgian Journal discovers to us : the extra-
ordinary clearness of his eye, and the extraordinary,
soundness of his judgment in treating of the lives of
men and of the conditions of human existence. Those
pages of the Journal that deal with the agricultural and
the horticultural and other external conditions of life in
that province read like the report of a competent
emigration commissioner, or that of an able consul
giving to the home government a complete account of
the country put under his charge. .\I1 through his
wonderful Journal we come on the same clear eye and
strong head that first revealed themselves to us in
Georgia. Let this suffice for a specimen : " 1776. In
travelling [preaching remember] through Berkshire,
Oxfordshire, Bristol, Gloucestershire, Worcestershire,
Warwickshire, Staffordshire, Cheshire, Lancashire,
Yorkshire, Westmorland and Cumberland, I diligently.
NOTEKOER I, I9U
EVERYMAN
85
WESLEY'S JOURNAL (continued)
made two enquiries : the first was concerning the In-
crease or decrease of the people; the second, concerning
the increase or decrease of trade. As to the latter, it
has, within these two last years, amazingly increased,
in several branches in such a manner as has not been
known in the memory of man; such is the fruit of the
entire civil and religious liberty which all England now
enjoys ! As to the former, not only in every city_ and
large town, but in every village and hamlet, there is no
decrease, but a very large and swift increase. One sign
of this is the swarm of little children which we see in
every place." And so on, all through these four
open-eyed volumes till we often call to mind Mr.
Birrell's words: "Had John Wesley carried his power-
ful intelligence, and his infinite capacity for taking pains,
to any of the markets of the world, he would have
earned for himself peace, fame, and fortune." As it
was, whai he did earn all the world knows.
(To be continued.)
ZARATHUSTRA
ON READING AND WRITING
Of all that is written I love alone that which the writer
wrote with his blood. Write with blood, and you will
learn that blood is spirit.
I hate the reading loafers. . . . That everybody is
allowed to learn to read spoils, in the long run, not only
writing, but thinking.
Mind was once God; then it became man; now it is
becoming a mob.
He who writes aphorisms with his blood does not
want to be read, but to be learnt by heart.
There is always a madness in love; but there is always
a reason in madness.
ON FRIENDS
If you would have a friend, you must always be ready
to wage war with him; and in order to wage war, you
must be capable of being an enemy.
Your friend should be your best enemy. You will be
nearest him in heart when you resist him most.
Have you ever seen your friend asleep, so as to learn
what he is like? . . . Were you not terrified to see
your friend looking like that?
Are you fresh air and solitude and bread and tonic
to your friend? Many who cannot escape from their
own chains can release their friends.
If you are a slave you cannot be a friend; if you are a
tyrant you cannot have friends.
•And in the love of woman there is injustice and blind-
ness towards everything that she does not love. Even
in the sanest love of woman there are surprises and
thunderstorms under cover of night.
In woman both slave and tyrant have been hidden
too long. Thus woman is not yet capable of friend-
ship; she is capable only of love.
Women have no more idea of friendship than cats or
birds.
. . . Those half and half ones, who neither learnt
to bless nor curse from the bottom of their soul.
• — ^Nietzsche.
THE BURNING OF MOSCOW
By COUNT DE SEGUR
(Aidt-de-Camp it Nafo!con)_
I.
Napoleon did not enter Moscow till after dark. He
stopped in one of the first houses of the Dorogomilow
suburb. There he appointed Marshal Mortimer
governor of that capital. " Above all," said he to him,
" no pillage ! For this you shall be answerable to me
with your life. Defend Moscow against all, whether
friend or foe."
That night was a gloomy one : sinister reports fol-
lowed one upon the heels of another. Some French-
men, resident in the country, and even a Russian
officer of police, came to denounce the conflagration.
He gave all the particulars of the preparation for it.
The Emperor, alarmed by these reports, strove in
vain to take some rest. He called every moment, and
had the fatal tidings repeated to him. He neverthe-
less intrenched himself in his incredulity, till about
two in the morning, when he was informed that the
fire had actually broken out.
H.
It was at the Exchange, in the centre of the city,
in its richest quarter. He instantly issued orders
upon orders. As soon as it was light, he himself
hastened to the spot, and threatened the young guard
and Mortimer. The Marshal jx)inted out to him some
houses covered with iron ; they were closely shut up,
still untouched and uninjured without, and yet a black
smoke was already issuing from them. Napoleon
pensively entered the Kremlin.
At the sight of this half Gothic and half modern
palace of the Ruriks and the Romanofs, of their throne
still standing, of the cross of the great Ivan, and of the
finest part of the city, which is overlooked by the
Kremlin, and which the flames, as yet confined to the
bazaar, seemed disposed to spare, his former hopes
revived. His ambition was flattered by this conquest.
" At length, then," he exclaimed, " I am in Moscow,
in the ancient palace of the Czars, in the Kremlin ! "
He examined every part of it with pride, curiosity,
and gratification.
III.
Two officers had taken up their quarters in one of
the buildings of the Kremlin. The view hence emi
braced the north and west of the city. About mid-
night they were awakened by an extraordinary light.
They looked and beheld palaces filled with flames,
which at first merely illuminated, but presently con-
sumed, these elegant and noble structures. They
observed that the north wind drove these flames
directly towards the Kremlin, and they became
alarmed for the safety of that fortress in which the
flower of the army and its commander reposed.
IV.
At this sight, a strong suspicion seized their minds'.
Can the Muscovites, aware of our rash and thought-
less negligence, have conceived the hope of burning,
with Moscow, our soldiers, heavy with wine, fatigue
and sleep, or, rather, have they dared to imagine that
they could involve Napoleon in this catastrophe : that'
the loss of such a man would be fully equivalent to;
that of their capital: that it was a result sufficiently
important to justify the sacrifice of all Moscow to;
obtain it? It was at this moment that the furious
flames were driven from all quarters towards the
Kremlin ; for the wind, attracted no doubt by this vast
combustion, increased every moment in strength. The
86
EVERYMAN
ifOTEMDEK L I|>I>
THE BURNING OF MOSCOW (continue
Slower of the armv and tbe Emperor would have been
il stroyed, if bt.. ^ne of the brands that flew over our
iv_ads had Hghted on one of the powder wagons.
Thus upon each of these sparks that were for several
hours floating in the air depended the fate of the
whole army.
Most of us imagined that want of discipline in our
troops and intoxication had begun the disaster, and
that the high wind had completed it. We viewed
ourselves with a sort of disgust. The cry of horror,
which all Europe would not fail to set up, terrified
us. From these thoughts and paroxysms of rage
against the incendiaries we were roused only by an
eagerness to obtain intelligence. All the accounts,
however, began to accuse the Russians alone of the
disaster. ...^
All had seen hideous-looking men, covered with
rags, and v,romen resembling furies wandermg among
these flames, and completing a frightful picture of the
infernal regions. These wretches, intoxicated with
wine and the success of their crimes, no longer took
any pains to conceal themselves. They proceeded in
triumph through the blazing streets : they were caught
armed with torches, assiduously trying to spread the
conflagration.
It was necessary to strike down their hands with
sabres to obhge them to loose their hold. It was said
that these banditti had been released from prison by
the Russian generals for the purpose of burning
Moscow ; and that, in fact, so grand, so extreme a
resolution could have been adopted only by patriotism
and executed only by guilt.
Orders were immediately issued to shoot all the
incendiaries on the spot. The army was on foot.
The old guard, which exclusively occupied one part
of the Kremlin, was under arms ; the baggage, and the
horses ready loaded, filled the courts. We were struck
dumb with astonishment, fatigue and disappointment,
on witnessing the destruction of such excellent
quarters. Though masters of Moscow, we were
forced to go and bivouac without provisions outside
its gates. vr
While our troops were yet struggling with the con-
flagration, and the army was disputing their prey with
the flames. Napoleon, whose sleep none had dared to
disturb during the night, was awoke by the twofold
light of day and of the fire. His furst feeling was that
of irritation, and he would have commanded the
devouring element ; but he soon paused, and yielded
to impossibility. Surprised that when he had struck
at the heart of an empire he should find there any
other sentiment than submission and terror, he felt
himself vanquished and surpassed in determination.
This conquest, for which he had sacrificed every-
thing, was like a phantom which he had pursued, and
which, at the moment when he imagined he had
grasped it, vanished in a mingled mass of smoke and
flame. He was then seized with extreme agitation:
he seemed to be consumed by the fires which sur-
rounded him. He rose e\'ery moment, paced to and
fro, and again sat down abruptly. He traversed his
apartments with quick steps ; his sudden and \nehement
gestures betrayed painful uneasiness ; he quitted,
resumed, and again quitted, an urgent occupation,
to hasten to the windows and watch the progress of
the conflagration. Short and incoherent exclamations
burst from his labouring bosom. " What a tremendous
spectacle ! It is their own work ! So many palaces !
What extraordinary resolution ! Wh.it men ! These
are Scytliians indeed ! "
VI.
Between the fire and him there was an extensive
vacant space, then tbe Moskwa and its two quays;
and yet the panes of the windows against which he
leaned felt already burning to the touch, and the
constant exertions of sweepers, placed on the iron
roofs of the palace, were not sufficient to keep them
clear of the numerous flakes of fire which alighted
upon them.
At this moment a rumour was spread that the
Kremlin was undermined : this was confirmed, it was
said, by Russians and by written documents. Some
of his attendants were beside themselves with fear;
while the military awaited unmoved what the orders
of the Emperor and Fate should decree. And to this
alarm the Emperor rephed only with a smile of
incredulity.
VII.
But still he walked convulsively; he stopped at
every window, and beheld the terrible, the victorious
element furiously consuming his brilliant conquest;
seizing all the bridges, all the avenues to his fortress,
inclosing, and, as it were, besieging him in it ; spread-
ing every moment among the neighbouring houses ;
and, reducing him within narrower and narrower
limits, confining him at length to the site of the
Kremlin alone.
We already- breathed nothing but smoke and ashes.
Night approached, and was about to add darkness to
our dangers ; the equinoctial gales, in alliance with the
Russians, increased in violence. The King of Naples
and Prince Eugene hastened to the spot. In company
with the Prince of Neufchatel, they made their way
to the Emperor, and urged him by their entreaties,
their gestures, and, on their knees, insisted on
removing: him from this scene of desolation. All was
m vain.
vni.
Napoleon, in possession of the palace of the Czars,
was bent on not yielding the conquest, even to the
conflagration, when all at once the shout of " The
Kremlin is on fire ! " passed from mouth to mouth, and
roused us from the contemplative stupor with which
we had been seized. The Emperor went out to
ascertain the danger. Twice had the fire com-
municated to the building in which he was, and twice
had it been extinguished ; but the tower of the arsenal
was still burning. A soldier of the police had been
found in it. He was brought in, and Napoleon caused
him to be interrogated in his presence. This man was
the incendiar_\- : he had executed his commission at
the signal given by his chief. It was evident that
everything was devoted to destruction, the ancient and
sacred Kaemlin itself not excepted.
The gestures of the Emperor betokened disdain
and vexation; the wretch was hurried into the first
court, where the enraged grenadiers dispatched him
with their ba-vonets.
ANNOUNCEMENT OF CONTENTS
OF THE FOURTH NUMBER
I\ the ne.Kt number of Everyman Principal Whyte will
continue his interesting article ou Lesley's Journal,
and Monsig'nor Benson will contribute an article
entitled "Westward Ho! " .^Irs. Sidney Webb writes
on the "War . 'Against Poverty," and her wide experi-
ence in social work and her knowledge of the masses
leiuls to her article a special importance. Professor
Saroleavvill di.scuss "Why Living is Cheaper in France
than in England." The number will also give its
readers a continuation of ''The Dream of Pcpys."
NUVEMBEK I, i»ia
EVERYMAN
87
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"AN i^STHETIC
CONVERSION."
THE above booklet describes in a thoroughly
interesting manner the visit of a captious
critic to Heal & Son's showrooms. This
discerning seeker of the beautiful relates how he
has listened to exquisite music, examined port-
folios of rare and beautiful prints, and handled the
most delicate of ivories, in rooms where the furni-
ture wascommonplace and utterly devoid of beauty.
His experience — a by no means uncommon one
— reveals the need of an artistic awakening in
domestic surroundings such as that whih has found
expression in the admirable work of Heal & Son.
The book is finely printed on paper of hand-made
texture, and illustrate 1 with good line drawings.
It is a little work which should .find a permanent
place on the bookshelves of those appreciative of
suggestive ideas that kindle thought in the correct
furnishing of the home.
A copy of " An /Esthetic Conversion " w'fl be sent
free by post to all readers of "Everyman."
H EAL & SON
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EV^ERYMAN
KOVEMOCR 1, I5H
MOLIERE AND MR. SHAW
By .ERNEST RHYS.
I.
A Frenxh appreciation of George Bernard Shaw
which dubs him straight off and in the very title of
the book, "Le Moliere du XXe. Siecle"* is clearly
more than another sign of the entente. M. Hamon,
the author, has every reason to know his Shaw well,
since he and his wife have been at work translating
him for some time, and doing it with an almost un-
canny intelligence. A few summers ago the present
writer, during a visit to Port Blanc, on ,the north
Breton coast, had the fortune to make M. Hanion's
acquaintance in his own abode, which has a very
strange name — Ty an Diaoul (Devil's House)^— so
called, I believe, in order to flaunt the superstitious,
and defy the religious, traditions that hold fast in the
neighbourhood. M. Hamon himself is not exactly
to be described, however, as a devil's advocate.
Rather he is a devotee, a ferocious hiunanitarian, a
professed anti-militarist, a tender lover of most things
which the dark spirit is believed to hate. True, one
day he appeared with a gun, and that might suggest
Chouan ideas; but he was only going to shoot
rabbits, which he probably looks upon as a kind of
vegetable. When we discussed Mr. Shaw, his enthu-
siasm was impressive ; and now it is all down on
paper in this remarkable book, which first reached
this table in MS. a year or two ago, and on a second
acquaintance seems even more of a portent.
n.
Apart from its bold, comparative idea — which is
hardly to be sustained, seeing that Moliere worked
from the inside of comedy, while Shaw too often
elects to laugh outside — the book is vital biographic-
ally, and it is written with a lucid pen and immense
conviction. M. Hamon has the sense of the milieu,
and has cared to envisage his man apart from the
dramatic and Fabian issues. His opening has some
personal glimpses not unlike others we have had, it
may be, but used in a significantly telling fashion. He
speaks of the early days in Dublin and the charac-
teristic first London beginnings — at the time when
Irish poets like Mr. W. B. Yeats were still unknown,
and when, as one recalls, a Sunday night supper at
William Morris's house in Hammersmith could be a
symposium of incompatibles, with both Mr. Sliaw and
Mr. John Burns of the number. He tells how Science
as well as Art touched his hero: how at first Mr.
Shaw helped to induct the telephone ; studied Helm-
holtz and Wagner; eschewed beef and mutton, and
became a vegetable eater. He leaves out nothing
of importance, the probation as musical critic on the
Star included, and the writing of a book of prophetic
: manifesto, "The Quintessence of Ibsenism," in 1891,
on the eve of the founding by Mr. Grein of the Inde-
pendent Theatre. Then came, just as the new
theatre was at its wits' end for a new dramatist, the
first play, " Widowers' Houses," which saved the situa-
tion, and made Shaw famous and, for a time, infamous.
HI.
This does not brin^ us to Moliere. But M. Hamon is
working t.owards it. He tends to believe that the comic
spirit is justified of itself on the stage when, being
kindled by the absurdity of the habitual life and the
humbug of everyday ethics, it produces its flame
of laughter and explodes the windbag. But in his
parallel between the theatres of Moliere and Shaw,
interesting and stimulating as he makes it, he over-
• Figuiere et Cic, 7, Rue Corneille, Paris. 3fr. 50.
looks one cardinal discrepancy between tlie two men.
If you see or read " Le Bourgeois Gentilhomme," you
are left with the feeling that comedy there was rich,
hearty, constructive and recreative. But when you
see or read a typical Shaw play, you laugh consumedly
at the discords he makes, and you rejoice in his
infernally clever art in turning the counters upside
down, but you are left without any sense or vision of
the humane deliverance to follow.
IV.
This is, I suppose, why a recent too ingenious critic
in an Italian paper was led to say that Mr. Shaw
was the last word of the British bourgeoisie and the
final fulfilment of its ugliness. That is an extrava-
gance. It would be fairer — pushing to extreme M.
Hamon's contention that what Shaw really cares
about is ideas, and that his theatre is the theatre of
ideas — to say that Moliere recreates men and women
in the spirit of comedy, whereas Shaw has, with four
or five brilliantly alive exceptions, only disintegrated
them as real beings, or criticised them, humanly and
inhumanly, to pieces. This is why, in the end, one
is obliged to differ, too, from M. Hamon when he
speaks of the beauty of Shaw's theatre, or when he
decides that Shaw is a man not of to-day but of to-
morrow. There is no beauty in or of Shaw's theatre;
he has deliberately eliminated it. Beauty in art is
akin to that romance which he thinks anathema, but
which does project a vision of the future, painted
from the memories of wild life and delightful life and
great adventure in the past. Mr. Shaw is a man of
to-day, a great medicine-man ; and to-morrow will
take care of itself; and if a French parallel were
wanted, a much more stimulating one than that with
Moliere would be that with Voltaire, as Mr. Lodge
suggested the other day ; in which we could pla\' off
tlie Candide of the Gallic, against the Candida, of the
Celtic, satirist
THE SERVILE STATE.
Mr. Belloc's new book, entitled "The Servile State"
(Foulis, IS.), shouW be read by everyone who is
interested in the ultimate issue of the political and
social changes of the day. Its thesis is, briefly, that
the existing state of society is in process of gradual
conversion, not into a Socialist State, but into what
he calls a Servile State — that is, a State based upon the
permanent division of its citizens into free and unfree,
and the legal compulsion of the latter to work for the
profit of the former.
In maintaining this thesis Mr Belloc begins by point-
ing out that the original basis of European civilisation
was servile, and that it remained servile until the
Christian Faith, by its indirect operation, converted the
slave into an owner. Later IVIr. Belloc shows — and this
is a most important part of his thesis — that this system
was broken, not by the industrial revolution, which, as
he says, fell upon a society already capitalist, but by a
series of attacks upon it, beginning in the sixteenth
century and completely victorious by the eighteenth.
Following upon this historical summary Mr. Belloc
examines the condition of society to-day and the pro-
posed remedies, and shows that they all tend to the
servile solution. Especially interesting in this connec-
tion is his criticism of Socialism. He shows that, while
the Socialist theoretically asks for the transfer of
property from private to public ownership, no attempt
is ever made to give practical effect to this demand,
which is inevitably canalised into a demand for the
regulation of the relations between capital and labour — i
that is, for the recognition of two classes of citizens,
each with a status defined by law, which is the necessary
basis of the Servile State.
JT^WEMBCR I, ijr*
EVERYMAN
89
NEW FOULIS BOOKS
THE ' RfVII.F. STATB
By Hilaire Belloe.
Aulhorof " Examination of Sociiilisin." Crown 8vo. ;34 raiics,
Boards, 19. iifit. Library Editiojt in Rucltrani, 28. 6d. net,
A brilliant ami sensational exposition of the trend of modern
lefiislatioa and ideas towards an imminent state of slavery ia
Eiieland.
/*. THE ENf^LlSH CHARACTER
Bt Spencer Lcitfb tlughci. M.P.. "Sub-Ron."
IG Illustrations in colour, depicting; types of English Charac-
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Mr. Hushes " talksmcrrily "of politicians, statesmen, official
peo[)le, and of music, sport, and dress. The unique per-
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jected in any piece of writing. Tiie most amusinif book of
the season.
THE DICKENS OHIGINAL.S
By Edwin Pulh.
Author of "Tony Drum," etc. With thirty mounted Illus-
trations in rolloiype. Extra crown 8vo, 34T pages. Uuckram,
«». net. Vellum and Gilt. 10s. 6d. net. Traces the originals
of the characters in the novels of Dickens.
POEMS OP ADAM I.lNi'SAY GORDON
Illustrated in colour by Capt. G. D. Gile«. Crov>'n 8vo, 336
pages. Buckram, Sg- net. Bound in Velvet Persian, 7s. Sd.
oct, A &ie presentation edition of the Australian poet.
MARY. QUEEN OP SCOTJ
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Evo, ZZO pp. Buckram. Ss. net. Velvet Persian, 7s. 6d. net.
PRINCE CHARLIE
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With 16 Illustrations in colour, and 3 portraits in collolype.
Extra Crown 8vo, 220 i>ages. Buckram, &s. net. Velvet
Persian, 7s. 6d. net.
THE R. L. STEVEN-ON ORIGINALS
By B. B. Simpson.
Author of "R. L. Stevenson's Early Edinburgh Days,"
"Sir James Y. Simpson." Four Illustrations in colour and
twenty-sii mounted Illustrations in collotype. Eitra Crown
8vo, 263 pages. Buckram.6s.net.
T. N. FOULIS. 91, GREAT RUSSELL STREET. LONDON: AND
EDINBURGH.
For Those Interested in the Stage.
TWO SHILLING BOOKS
By RATHMELL WILSON
The Experimentalists
(Written with MURIEL HUTCHINSON).
The Three-Act €oniedy recently produced so
successfully by the Drama Society.
Stage Sketches*
A Theatrical Misgellaxv,
With Pictures by Alfred Field- Fisher.
JOHN OUSELEY, LTD.,
London : Fleet Lane, Farringdon Street
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A LOST MANUSCRIPT.
Quite recently a valuable manuscript was reported
to have been lost in transit. The product of much
strenuous mental effort could not be replaced. Yet no
man need run the risk of so serious a loss, seeing that
several clear copies can be made simultaneously with
the original writing by means of the Oliver Type-
writer, whicli is specially adapted for this work. '
"HOW IT LOOKS IN PRINT."
Another point, writers, whether of prose or poetry,
who like to see how their creations " look in print "
find " Printype " peculiarly suited to their needs.
The author or critic revising or reviewing a literary
creation produced in Oliver "Printype" is, as it
were, reading the printed page. " Printype" is the
latest style of type supplied with the
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EVERYMAN
NoraiiBEi t, 1911
"A GREAT RUSSIAN REALIST:
FEODOR DOSTOIEFFSKY"*
This is an excellent book on a difficult but fascinating
subject Although it is twenty years since Robert
Louis Stevenson said of " Crime and Punishment "
that it was "the greatest book he had read in ten
years"; altiiough as early as £902 Messrs. Constable
published an English translation of Merejkowski's
fcimous essay, Dostoieffsky, until recently, remamed
comparatively unknown to all but a happy few. It is
only within the last two or three years that a succes-
sion of illuminative studies and adequate translations
have introduced Dostoieffsky to a wide circle of
readers. Maurice Baring devoted to him a penetrat-
ing study in his " Landmarks of Russian Literature."
Lawrence Irving adapted " Raskolnikov " for the
stage. Mrs. Constance Garnett undertook an admir-
able rendering of the complete works. Messrs. Dent
pubhshed in " Everyman's Library " a popular edition
of "The House of the Dead" and of "Crime and
Punisliment."
Notwithstanding Dostoieffsky's supreme greatness,
it may be questioned whether, outside those two
works, the Russian writer will ever be as universally
read in this country as Tolstoy or Turgeniev. Mr.
Lloyd tells us that " he will be accepted finally as the
Russian voice of the nineteenth century." I am afraid
tlais expectation is not likely to be realised.
Dostoieffsky is a Russian of the Russians. To under-
stand a book like the " Brothers Karamazov " implies
an acquaintance with the conditions of Russian life
which few Englishmen can be expected to possess.
On the otlier hand, Dostoieffsky is too depressing, too
morbid, as well as too chaotic, ever to attract the
ordinar}' student, who will be rather disposed to accept
the more critical estimate of Prince Kropotkin in his
" Ideals and Realities in Russian literature " than the
enthusiastic glorification of Mr. Baring and Mr. Lloyd.
" LETTRES DE MME. DU DEFFAND
X HORACE WALPOLE"t
It is owing to an extraordinary combination of
circumstances that this first edition of a great French
classic should appear one hundred and thirty-two years
after the death of the author, and that it should have
been left to an English publisher and to an English
scholar to achieve its publication. The explanation is
that the French correspondence of Madame du
Deffand to Horace Walpole remained in England and
in the possession of his executors. Only a portion of
the letters were published in 18 10, and, incomplete and
inaccurate though the edition proved to be, it was the
literary event of the year, and it at once placed
Madame du Deffand in the front rank of French letter-
writers, immediately below Madame de Sevigne.
Every subsequent critic, from Sainte Beuve to Pro-
fessor Lanson, has endorsed the verdict given a hun-
dred years ago.
But these letters are not only masterpieces of lucid
and incisive style, they are not only the expression of
the personalit}' of the cleverest and wittiest woman of
her age, they are hardly less important as a historical
document
For they give us a striking picture of French
• "A Great Russian Realist : Feodor Dostoieffsky." liy J. A.
T. Lloyd. los. 6d. net. (Messrs. Stanley Paul and Co.)
t "I.ettres de Mme. dii Deffand h Horace Walpole." By Mrs.
Paget Toynbee. Three vols. £j 3s. net. (Methuen.J
society immediately before its final and tragic
dissolution. In these three volumes we can study
from the inside the intellectual and moral conditions
of the French aristocracy before it was swept away
by the revolutionary flood.
It is almost unnecessary to commend the editing of
this correspondence ; the names of the editors, Mr.
and Mrs. Paget Toynbee, are in themselves a suffi-
cient guarantee of sound and exact scholarship, and
the historical and critical introduction deserves the
highest praise.
LIFE OF MICHAEL ANGELO " *
Monsieur Romain Rolland is by far the most
original and the most interesting of the younger
French novelists. He is one of the moral assets
of contemporary French Literature. His "Jean-
Christophe," of which ten volumes appeared in the
French edition, and of which the greater part has
appeared in an unusually good English translation,
is perhaps the greatest, as it certainly is the most
elaborate, achievement of recent Frencli fiction. Its
lofty inspiration, its serene wisdom, its humanity, its
pathos, its variety of incident and character, its in-
sight into human motive, its broad outlook on life,
have made its author one of the spiritual advisers
of the present generation, and those characteristics
of " Jean-Christophe " are in striking contrast with
the characteristics generally associated with the
French novel.
II.
But Romain Rolland is not only the author of the
longest single novel, he is also the author of the best
short biographies in modern French literature.
The " Life of Michael Angelo," which has just been
issued by Messrs. Heincmann, is typical of a series
which includes Tolstoy, Beethoven, and Millet. It
is noteworthy that Mr. RoUand's sense of the heroic
almost invariably attracts him to the giants of
Literature and Art As he says himself in his Preface
to the present volume : " Great souls are like moun-
tain summits. The wind beats upon them, clouds
envelop them ; but we breathe better and deeper
there than elsewhere. The air on those heights pos-
.sesses a purity which cleanses the heart of its defile-
ments, and when the clouds part we dominate the
human race."
III.
Whilst imbued with a true Carlylean spirit of hero
worship, Rolland is never uncriticaL His giants
always remain human, and it is this combination of
reverent appreciation and sympathy and critical pene-
tration which constitutes the freshness and originality
of the writer's treatment of the subject For instance,
in the present biography, Michael Angelo ceases to
be the conventional Titan of legend, who seems more
like his own " Moses " than an ordinary mortal.
Rolland docs not conceal Michael Angelo's weak-
nesses, he sees in the life of the Florentine artist a
" Hamlet-like tragedy," the poignant contradiction
between an heroic genius and a will which was not
heroic, between imperious passions and a will which
willed not He sees in the life of Michael Angelo
a tragedy of destiny, of iimate suffering, which had
its origin at the root of his being,
• 'I.ifc of Michael Angelo." By Romain Rolland. Cs.
(Ileiuemann.)
NOVEUBEK ii IJI*
EVERYMAN
^J
WHAT DO YOU
KNOW ABOUT
BUSINESS ?
An Article for All in Business.
To the thmifjhtless, the easypoinp;, or
the very young man this question may at
first rlance seem an insult.
Such a one would answer in an off-hand
•ort of v;ay : "Why, I am in Business— I am
a Business man. I know all about Business
.—or I oufrht to do so."
Aye, there's the rub. He ought to do.
But does he?
Let me put the same question to you.
How much do you know about Business?
Unless you are a rare and brilliant excep-
tion, you will probably own, after a morti-
fyinK self-examination, that it is precious
little indeed of sound Business knowledge
that you reallv know — confidently and surely
enou(;h to bank on.
Yet without this Business knowledge your
chances of doing well for yourself in the
business world are very poor ones indeed.
With it there is
No Position Yea Cannot Aspire To.
Now, what do you know about Business?
For instance, do you understand Book-
keeping thoroughly? Could you draw up a
balance-sheet? Do you understand a profit
and loss account? Do you know when
recovery of book debts is barred?
Do you know the law as it specially affects
your own particular trade, business or
calling? Do you know anything at all about
manufacturing? Do you know how to figure
depreciations? How to check leakage? Do
you understand time-keeping systems?
Do you know much about the Income
Tax? Do you know Company Law? Do
you know all about County Court Business,
Judgments, etc.?
Yet these matters are Business Know-
ledge. And if you want to make money in
business you must cither know them or know
where you can get authoritative and com-
plete and up-to-date information concerning
them. What are you to do? You must get
the "Business Encyclopaedia."
You cannot do without it, whether you are
an ambitious young man on the threshold of
your commercial life, or a mature business
man who dreads that he may be crowded
out of the Business fight owing to the
present-day stress of competition.
Mettra. J. S. FRY &. SONS, Ltd,
Bristol, write :
•The volumes have already proved of
("Teat use to us, and we would not be without
them on any account. We strongly advise
all co.mmercial men to purchase the work.
It is THE work -par excellence for every
business man to possess.*
A FREE BOOK.
The Caxton Publishing Co., Ltd.,
244, Surrey Street, London, W.C.
Please send me, free of charge, a copy of
the bonk describing the " Business Encyclo-
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first payment of is. 6d., the balance to be
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Name
(Send tb>s form or a postcard.)
Address
IS BALZAC
IMMORAL?
An Unexpurgated Edition.
It is a matter of common knowledge th.at
the recent announcement of an edition of
that great French author, Balzac, in its
complete and unexpurgated form, caused a
considerable stir in certain quarters.
Fortunately, however, the publication is
now an accomplished fact. For, though tlic
prurient-minded may see wrong where none
is meant — and Balzac certainly did write of
nature as he found it^t would have been a
thousand pities if the public had been
deprived of this, its first chance of reading
Balzac as he meant to be read.
THE NAPOLEON OF UTERATURE.
For Balzac was to literature what
Napoleon was to arms — a man of giant brain
who saw all life, all character, and all events
as material to be turned into stories, and
who did not believe that there were any
events that could not be told with advantage.
And so his novels made their appeal to all.
BALZAC'S BEST NOVELS.
And all those who realise this will hasten
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that famous Balzacian, Mr. Clement Shorter,
Editor of the Sphere.
CLEMENT SHORTER'S CHOICE.
Cousine Bette. The Lily of the
Cousin Pons. Valley.
La Dnchesse de The Illustrious Gau-
Langeais. dissart.
The House of the The Village Cure.
Cit and Racket The Country Doctor.
Gobseck. The Magic .Skin.
Old Goriot. The Unknown
Eugenie Grandet. Masterpiece.
WHAT "UNEXPURGATED" MEANS.
" Something has been said of the fact that
the publishers advertise that their Balzac
is ' unexpurgated.' This is of the utmost
importance. The charge that a translator
' betrays ' is iustified where there is a
prurient attempt to modify and alter phrases
in the interest of Mrs. Grundy. Nothing
can justify that. When face to face with a
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possible as the author presented it.
"Altogther it would be impossible to speak
too highly of the excellence of translation of
this edition of Balz.ic's novels."
The whole forms 14 fine volumes, hand-
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printed from copperplates. The originals
were exhibited in the Salon.
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out any obligation on my part, detailed
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terms of easy payments.
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92
EVERYMAN
NuVBUBEe I, I9IJ
MEMORY BUILDING
By T. SHARPER KNOWLSON
(Pelman Initructor),
Author of " The Art of Thinking," " The Education
of the Will," etc.
The Pelman School has the finest group of students in the
world. They come from every class of society ; they stand for
progress and efficiency in every trade and profession under the
sun ; they represent all the chief nationalities of the great con-
tinents: and last, but not least, they are hard workers. Football,
tennis, cycling, bridge, whist, and what not are nowadays calling
loudly to tired hands and weary brains ; but the Pelman student
"turns a deaf ear to these calls, and begins his text-book work
and the exercises involved. Quite true, I assure you. This is
no desirable fancy — a thing one would like to believe as against
bard facts. It is extremely real, for the thousands of Pelman
pupils keep the examiners busy all day and every day.
To be candid, lam not surprised, nor are the Directors of the
School, for they spent much time and money in producing a
really interesting and profitable course of mind and memory
training. There is nothing dry and overpoweringly technical
in these lessons ; we teach efficiency by means of the things
that form part of a man's ordinary life — his reading, his walks
abroad, his conversation, even his games at cards.
I am going to show you what a specimen day's work in the
Pelman School is like — a pen-picture of some of our pupils as
they appear to us from their correspondence and exam, sheets.
Before me is a pile of exam, sheets fresh from the industrious
pens of many pupils.
Here on the top is one from a clerk, who entered for our
course of general mental training ; he wants to make the best of
himself and his chances. His weak point is mind wandering.
He says in a note ; " I sit down to a book or to work out
some figures, and almost immediately I begin to think of
something else. I bring myself round again, but in a minute I
am oflf wool-gathering. Can you help me ? " We can, and we do.
The next paper is from T. Q. M.— those are not his initials,
but they will suffice. He is an M.D, of a great University,
and an honours man at that. What is his trouble? No
trouble at all really. As an educated man, he knows there
is a best way of doing everything, and in organising a hundred
and one details respecting the duties of a busy hospital life he
wishes to adopt the method that is most efficient.
We are teaching him that method, and he is working out an
application of it for his own benefit. In a little while he will be
able to remember every detail respecting the patients who pass
• through his hands ; all particulars of medicines and operations
Will file themselves away in his brain, ready for use at an
instant's notice. Efficiency is important for the medical man —
just as important for us.
, A lady teacher comes next. She has just concluded Book 12,
the last of the course. To the test questions she has returned
admirable answers ; and to the final question (as to definite results)
. she replies that one of the things she has valued most, next to Mr.
.Pelman's technical help, is the truth that the sense of fear is
• the most destructive force in the world. I am glad to notice
;his, because of its truth and because to realise it makes life a
^different thing altogether.
The day moves on. Luncheon is over — tea time comes —
,the pile of papers to be examined has decreased; the end, for
,the time being, is in sight, I have been dealing with doctors,
lawyers, engineers, directors, managers, shop assistants, appren-
tices, miners, school teachers of both sexes, and many more.
:As the last paper leaves my hands, I begin to wonder why
even more than the thousands who have passed, and are passing,
through the school do not enrol for the Pelman Course. Is it
because advantages are so numerous that they have become
stale ? Many pupils tell us that they wish they had had many
years ago the benefits our course offers to them; they would
then have bad many more chances of success.
WRITE FOR FREE COPY OF THE
"PELMAN MAGAZINE."
If you are unable to call, send your application by letter or post-
card to-day for free copy of the "Pelman Magazine."
Address your application (a postcard will do) to the Secretary,
THE PELMAN SCHOOL OF THE MIND.
52, Wenham House,
Bloomsbury Street, London, W.C
Pranch ScUools—
47. Queen Street, iftWonrne: 9, Churehgate Street, Bombay;
Club Arcade, Durban,
CORRESPONDENCE
A PROTEST BY ARNOLD BENNETT.
To the Editor oj Everyman.
Dear Sir, — I have been reading the singular article
on myself signed " C. S." in your first issue.
The writer states that I have "deliberately chosen
to suppress" my autobiography, and he gives the
reason : " Mr. Bennett . . . naturally prefers to divert
attention from the indiscretions of his youth."
" C. S." has no justification for such a statement. It is
untrue. The book was remaindered years ago
by the publishers, who now probably regret their
rash act as much as I always did. If it has not been
reissued in England the fault is not mine. I am, and
have been, very anxious to restore it to the public.
Unhappily, I have not been able to inspire the pub-
lishers with my own enthusiasm for a very honest piece
of work of which I shall never be ashamed. The pub-
lishers control this book. I have reissued it in
America, and for years past I have included it in the
list of my works which appears at the beginning of all
my books. By the way, " C. S." is wrong in supposing
that it has " almost entirely escaped the notice " of the
critics. It has been utilised in scores of articles about
me by scores of critics English, American and French.
The writer further states : " On the risky subject
of ' La Maison Tellier,' Maupassant only dares to give
us a short story ; Bennett has given us the longest of
his novels." This statement is scandalously untrue.
The subject of " La Maison Tellier " is the
licensed brothel and its inmates. Will any reader
of " The Old Wives' Tale " come forward and
assert that the subject of "The Old Wives' Tale"
is the brothel ? It is true that a couple of prostitutes
appear in the novel as subsidiary characters, but the
single episode in which they are concerned occupies
forty pages out of nearly six hundred. If " C. S." has
read " The Old Wives' Tale " he has a treasonable
memory which unfits him for his task as a critic.
If he has not, then how shall his conduct be
described? Perhaps he has not read it. (He
misquotes the very title twice.) In the face of it
he says that the comic not the tragic "aspect of
humanity " appeals to me. Conceivably " The Old
Wives' Tale " may gradually become known as a
comic work! Indeed, I should like to know what
works of mine " C. S." really has read. He says that
I am " never conscious of a moral purpose," and that I
have " no exalted moral ideals," and no " didactic pur-
pose." It does just happen that I have published four
purely didactic books concerning the right conduct of
life. One might almost suppose that " C. S." has read
no book of mine except my autobiography. It is
difficult to believe that he has read even his own
article, which is full of absurd contradictions. For
example, in one column I "always maintain a high'
artistic ideal." But in another column my "scale of
literary values is primarily so many pounds per
thousand words."
■" C. S." amplifies this insult thus : " Those who, likS
the present writer, have the profoundest admiration
for his magnificent gifts, will be most sincere in their
regret that he should have sold his birthright as a man
of genius for a mess of pottage." It appears that I
helped to write "Milestones" "mainly to make
money." " C. S." is here guilty of another serious libel.
The basis of his accusation is that in 1901, when I was
poor and needed an advertisement for my realistic
novels, I spent, on my own confession printed at that
time, a trifling portion of my leisure in writing plays
for money and notoriety. (They were the best plays
NOVEMBE* i, I91»
EVERYMAN
93
CORRESPONDENCE (continued)
I could then write.) On the strength of tliis candour,
he asserts that " on my own admission," in igi i, when
I had a great deal of money (for an artist) and more
than enough notoriety, I wrote " Milestones " " mainly
to make money and to win the kind of fame which is
convertible into hard cash." This is the worst libel.
" C. S." ought to be ashamed of himself.
Perhaps I may be allowed to remark, as pertinent
to the subject, that though I have not suppressed my
autobiography, I have suppressed my early plays,
none of which has ever been performed. I have been
told by pained experts in these markets that in sup-
pressing them I have incidentally suppressed at a
moderate computation some forty thousand pounds.
I make no comment on other gross offences in
" C. S.'s " article, and I should not have deigned to offer
even this limited protest did I not deem it my urgent
if unpleasant duty to do so, and had I not a certain
regard for the editorial ideals of EVERYMAN. — I am,
sir, etc., ARNOLD Bennett.
14, St. Simon's Avenue, Putney, S.W.,
October i8th, 191 2.
REPLY TO MR. ARNOLD BENNETT.
To the Editor of EvERV.MA>f.
Dear .Sir, — I very much regret that my article
should have inflicted pain and given offence to an
eminent man of letters for whom I entertain, and for
whom in tliat very article I have expressed, the most
profound admiration. I also regret that my paper
should contain one statement which, as Mr. Bennett
proves, is not correct, and another which is misleading.
These two statements I unreservedly withdraw, and
for these I tender my most sincere apologies.
(i) I state in my article that Mr. Bennett, "after
pubHshing his autobiography, has deliberately chosen
to suppress it." I reasonably inferred that so fascinat-
ing a book by so famous an author could only have
been withheld from the public for nine years because
the author himself chose to withhold it. But my infer-
ence is obviously not correct. It is Mr. Bennett's
publishers, and not Mr. Bennett himself, who for some
mysterious reason have refused to republish a work
of which Mr. Bennett himself anxiously desired a re-
issue.
(2) I state that " The Old Wives' Tale " deals with
the same subject as Maupassant's masterpiece, "La
Maison Tellier." Mr. Bennett is quite right in protest-
ing against this misleading assertion. In comparing
Mr. Bennett to the greatest short-story writer of
France, I meant, of course, to be complimentary, and
the lavish praise which I give to the novel could cer-
tainly not be interpreted as an insult. At the same
time, I admit that the phrase objected to is un-
doubtedly misleading. It is true the episode referred
to seems to me the central and most impressive
episode in the novel, and the decisive one in the life
story of the heroine, and that its consequences affect
the whole second part of the book. But the fact
remains that the episode itself only occupies forty
pages.
(3) In calling Mr. Bennett a " typical business man
of letters," and in dwelling on the preoccupation of the
money problem, I have only quoted Mr. Bennett's own
words. It might be fairly argued that the author
must not be taken too literally, and that Mr. Bennett
has not done himself justice. And certainly an author
who, like Mr. Bennett, refuses to put on the stage
early plays which do not satisfy him, and who thus,
as he informs us, lias sacrificed forty thousand pounds
"The World Is After AM
Not Going to the Devil."
A remarkable letter sent to the Editor of
PUBLIC OPINION by that distinguished artist.
Sir Hubert Von Herkomer, runs in this way :
Sir HUBERT
VON HERKOMER
AND
PUBLIC
OPINION
Dear Sir,— It gives me great pleasure to tell you
how your paper, PUBLIC OPINION, answers a pur-
pose in my life. Although I read a great deal, I find
it impossible to keep abreast of the trend of higher
thought that is going on around me, which can only
be gathered from various articles and letters in news-
papers, and articles in magazines. But your paper
gives me the assurance that I miss nothing which
would be of use to me in the train of thought upon
which I may just be engaged, and seldom docs a
weekly issue of PUBLIC OPINION appear from which
I cannot cull some useful suggestion. As a lecturer
on Art, I need all the suggestions on life that I can
get into my hands, for I treat art in all its phases
popularly. From PUBLIC OPINION 1 get to know
certain modern authors with whose methods of think-
ing I am in sympathy, and those I follow up further,
Your paper does me the service to point to them.
Your selection of current thought is worthy of all
praise, for it gives one the wholesome feeling that
the world is, after all, not going to the devil, but
contains thinkers and good men and women.
I wish you, with all my heart, continuous success
with your paper. Yours very truly,
(Signed) HUBERT VON HERKOMER.
OBJECT OF PUBLIC OPI NION.
Now Ihe object of PUBLIC
OPINION is, while focussing
the opinions and news of
the week as given in the
world's best newspapers and
magazines and bdoks, to
emphasise those movements
and opinions which are
becoming important, and
which promise to loom larga
in the future.
PUBLIC OPINION empha-
sises the fact that there is news
ill ideas as well as in the
ordinary facts of life — for ideas
rule the world : and is always on
the look out for the hopeful
thing and the helpful thing, the
men and the women and the
movements and the opinions
which tend to lift the world
forward, -
PUBLIC OPINION
Edilea by PERCY L. PARKER.
TWOPENCE WEEKLY.
94
EVERYMAN
NavcMBCB I, 1919
The Art of Self-Expression.
Speakin? approximately, only one person m every hundred
develops his capacity for success. The remaining ninety-nine
plod along. enjo>Tng but a fraction of the pleasure and personal
prestige which inight easily be theirs.
In the social world, thousands desirous of being popular fail,
not because they lack social qualities, but because they do not
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A well-known author has concentrated in a series of private
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No handbook ever published contains the exctasive informa-
tion given in this unique course of postal training.
The student who studies this spare-time self-culture course
enjoys the advantages of personal correspondence with the
author, and his advice on all matters likely to promote his
sscial progress and prosperity.
If you care to write the Secretary, Practical Correspondence
College, 77, Thanet House, Strand, VV.C, stating your present
aims and needs, and any other particulars about yourself, he
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se much for so many and m.ay be as useful to you.
Any way, you risk nothing, and it costs nothing to receive
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practical money-earning vahic of the training.
DElilVEB BiUIABiiOM
Tlu w«H fcnoTa proT«rb ilionld rend : " Ood aendi tb» Food, but the Devil lenda tho
Bftncspaaa." vhlcti boll uid waih oat ths Tftliuible Balis, tonici, n&tnral ap«rleDts. und
ISe-^Ttns eBaencct o( m«at and T«ffet»bles, which art deitgned to rcTitAUM and ro-
IflTlgorat* body and brala. Ob aeeovnt of thli " washed out" nothod of cookeir, many
aaSer from "Brain Fag." Drtpepila. Insomnia, Mewalcla. and AoKmla. seeUng relisf In
drfigs. stimulants, narcotics, a&d quack noitnuns, ta a vain att«mpt to maks tip for that
(^ch, tm roU7, has bson throws awa;'. Bat ths otU has boon overcome at last by tho
aid of a Simple, Scleatlfle, and ConcarratlTo Cookar, which coasorros all the vital euescei
of Heat and V«get;ibtoa TbU Oooker Is caUe4—
WMANK^i«B0lHRIiri
CORRESPONDENCE (continued)
to satisfy his literary conscience, cannot be said to
write in a mercenary spirit. — I am, sir, etc., C. S.
October 21st, 191 2.
Don't Delay
but
Sond To-day.
THIS WONDER-WORKING INVENTION
Qtta int«as«ly hot. above 212 dsKreos. yet never bnms the food. Aa It la Self-Acttnc it
reqtUrM no atteatloa. and can be left for hoars to "look after ItselC"
"THE IDEAL COOKER" (Hospital).
The Ideal Cook»r for Porridge. MUk, Milk Foods. Soups. Stews. J«lUes. Costards. Sauces, Jam
and Marmalade Haklog, Beef Tea, Ac A Speciality for Invalid and Vegetarian Cookeiry.
COOKS MEAT & VEGETABLES !N OWN JUICES
Br which means all the valuable Salts. Tonics. Natural Apfrlants. and LiTe-Glvlog Properties
of Heat and Vegetables, which arc osiially wachad away, are folly ccniierTed.
BEAUTIFUL BOILERETTED BEEF.
Bttter than Roast The bolierette brovns meat Fat eats like marrow. Lean bo tender
Uuht It ran b« cpread like potted meat, yet so this thai it can be thinly sliced.
Very dehcloos as a cold joint
«THE OLD CONVERTED INTO YOUNG."
Tka BoUerctte vrlll make Tooch Moat t-nasr and digi-stlble and Old and Cheap Fowls moro
tender and deliclons than expeuilvo Chlckana cooked In the oidlnary way,
THE COOKER THAT LOOKS AFTER ITSELF.
Tton stmi^ly put a complete dinner in the Bntlsrette. go right away and leave it to take care ol
Itself. When yon are re%dy to dtne. it will be focnd beautifully cooked, rendy to lervi.
Flease Not«. —These Boilerettes can be left for honrs wlthoct atteDtloo.
ToU Particnlars, with Booklet of RomarLablo Testimonials, Post Free.
i. A. WELBANK, Duplex Works, BANBURY4
LONDOS DEPOT: 105, N»wgaU Strset, E.C. Tel 5796 City.
THE FUTURE OF THE CHURCHES.
To the Editor of Evervma.\.
Dear Sir,— All readers of Everyman will feel
deeply grateful to Mr. R. J. Campbell for expounding
in such eloquent laxiguage the vital question of the
Union of the Churches. Many thoughtful readers will
agree, however, that he has contributed little towards
its solution.
Mr. Campbell believes in meetings and gatherings
and discussions. Has he not yet discovered that
Congresses rather tend to increase religious differences
than diminish them? Has his own practical experi-
ence not taught him the futility of Congresses for the
noble object he has in view ? Has he forgotten tliat
the World Congress of Religion in Chicago, which was
wonderfully organised, proved so disastrous a failure
that it has never been repeated ?
On the other hand, Mr. Campbell makes the
insistence on dogmas and creeds responsible for the
religious divisions amongst men. I beg entirely to
differ from him. Men are divided, not because tliey
believe too much, but because they believe too little.
Religious impotence is due to religious anarchy, not
to religious dogmatism. Indeed, the only Church that
is more efficient and more powerful than all tlie others
together — 1 do not examine whether she uses her
power for good or evil — is the Roman Catholic ChurcL
And that is because she is the one dogm.atic Church.
It is probably for that very reason that Mr. Campbell
ignores her marvellous influence.
In this connection I may point out that Mr. Campbell
entirely misreads the religious situation of the
Continent. In the most intellectual country of
Europe, namely France, the Roman Catholic Church
is certainly more powerful to-day than she has been
for the last fifty years. The premier literary review of
the world. La Revite des Deux Mondes, is under
Catholic influence. The most popular weekly,
Lcs Annates Politiques et Litteraires, which is the
representative organ of the cultured middle class,
would not dare to publish an article with an anti-
Catholic bias. Half of the members of the French
Academy are professed Catholics.
Do those facts agree with Mr. Campbell's astound-
ing assertion that " men of intellect, especially on the
Continent, are almost ashamed to be known as
associating themselves with the practice of religion."—
I am, sir, etc., Scorus NOVANTICUS.
Jedburgh, October 21st, 191 2.
THE NEGLECT OF GERMAN.
To the Editor of Everyman.
Sir, — I have just finished reading the first number
of your excellent periodical, to which I became a sub-
scriber the moment I heard of its existence, and its
perusal stimulates me to make two observations.
The first is about the neglect of German. I took
my degree in the Classical Tripos of i860. It was
the custom at that time for every graduate, who was
or wished to be distinguished, to go to Germany and
make himself thoroughly acquainted with the
language. One of our favourite resorts was at a
pension at Dresden.
Anyone visiting this pension in the summer or early
autumn would be certain to find there the flower of
NOVEUSCS tf 191*
EVERYMAN
95
CORRESPONDENCE {continued)
young Cambridge, and Oxford as well, gathered
within its walls. Alas ! few of these arc alive to sup-
port my testimony. I do not pretend to be specially
a German scholar, but during the first twenty-five
years after taking my degree I read more in German
than any other language. This was the result of a
purely classical education. Now, when classical train-
ing is decried and education has become modern,
German is ignored. The time saved from Greek and
Latin has gone into science and sport.
The second observation is about my dear friend
Oscar Wilde. When I went to Oxford, in 1876, to
stay with my old pupils, George Barnes and \V. R.
Paton, Barnes said to me, "There's a man at Mag-
dalen named Wilde, who is very anxious to make your
acquaintance. He says that he has heard you so
much abused that he is sure you must be a most ex-
cellent person." Me then added, " He's the man wlio
said he wished that he could live up to his Blue
China." So that M. Mazel's story is older than he
imagines. The friendship thus begun continued to
Wilde's death. — I am, your obedient servant,
(Signed) OSCAR BROWNING.
THE REAL NEWMAN.
To the Editor of Evervma.v.
Sir, — In the criticism of Newman in the number
of Everyman dated October 25th, M. Houtin re-
marks upon the narrowness of his attitude at the time
of his secession to the Roman Church. He bases this
estimate upon the fact that for Newman the whole
question turned upon the validity of the Anglican
claim to apostolical succession. But surely this is
not narrow : or, if it is, then what are we to say of
such things as the split between Catholic and Ortho-
dox, or the crisis of tlie English constitution ? For
these matters hung upon even smaller technicalities
than apostolical succession. The Eastern and Western
Churches finally divided on the question of the inser-
tion of the word Filioque in the Nicene Creed,
while the whole fabric of the English constitution
once depended on whether the royal power could be
said to be " over cind above," or merely " out of " the
law. Such technicalities are trivial in themselves,
but they often signify momentous changes. And it
is a matter of considerable importance whether or no
sacraments administered by the Anglican clergy are
valid, which Newman believed to be impossible if the
apostolical succession had been broken.
Besides, the stress laid on this very question indi-
cates that he was already, while in the English
Church, a Catholic in spirit. And how great a gulf
has yet to be spanned before the Vatican is reached
by one in this position — a gulf created solely by tech-
nicalities— can only be appreciated by those who have
stepped across it.
The last two sentences of M. Houtin's article are
not a little provocative — at least, they are dogmatic.
The progress of science, and the spirit of the rising
generation as shown in the universities, seems more
likely to refute than to confirm the incompatibility of
scientific research with orthodox belief. It is not yet
proved that orthodoxy is the "past," or science the
" futUYe." The pendulum of the young life of
England — at the present — is swinging far out in the
direction of Rome — a fact which does not seem to
alter either their belief in science or their logical
abilities. — I am, sir, etc., CATHOLIC.
Balliol College, Oxford, October 25th.
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LIST OF BOOKS RECEIVED*
Ar.douK, Margaret. "Valscrine." (Chapman and llall, 6s.)
Auethaa, Uaroness Albert D". "fourteen Years ol Dramatic
Life in Japan." {I'aul, i8s.)
Barclay, 1'". L. "Through the Postern Gate. (Putnam, 6s.)
„ „ 'The Rosary." (Putnam, 6s.)
Barker, J. IJlis. "Slodern Germany." (Smith, Elder, los. 6d.)
Beach, Kex. "The Net." (Ilodder and Stoughton, 6s.)
Begbie, Harold. "The Lady Next Door." (Hodder and
Stoughton, 6s.)
Benson, E. F. "Mrs. Ames." (Hodder and Stoughton, 6s.)
Bradley, A. G. 'The Gateway of Scotland." (Constable, los. 6d.)
Bradley, J. Fovargue. "Nonconformists and the Welsh Church
Bill." (Pitman, is.)
Bradstock, Burton. "Not at Grubbin's." (Lynwood.)
Jilake, William. "Songs of Innocence." (Dent.)
Cambridge "History of English Literature." Vol. viii. (Univer-
sity Press.)
Cantley, C. Holmes. "The \Veaving of the Shuttle." (Duck-
worth, 6s.)
Carlyle of Inveresk, The Autobiography of Alexander. (Foulis,
6s.)
Clercq, Pierre le. "The Enchanting Mysteries of Kathleea
Carter." (Grant Richards, 6s.)
Crane, Walter. "Robin Hood" (Jack, 7s. 6d.)
Chateaubriand, Alphonse de. "The Keynote." A Translation.
(Hodder and Stoughton, 6s.)
Comfort, Will Leviugton. " Fate Knocks at the Door.' (Lippin-
cott, 6s.)
Courlander, Alphonse. "Mightier than the Sword." (Fisher
Unwin, 6s.)
Crockett, S. R. "The Moss Troopers." (Hodder and
Stoughton, 6s.)
Cockburn, Lord. "Memories of his Time." (T. N. Foulis.)
Dix, B. M. "The Fighting Blade." (Holt, 6s.)
Doyle, Conan. "The Lost World." (Hodder and Stoughton, 6s.)
Dubois, L. Paul. "Contemporary Ireland." (Maunsel, 3s. 6d;)
Duckworth, F. E. G. 'From a Pedagogue's Sketch Book."
(Fisher Unwin, ss.)
Figgis, Darrell. "Studies and Appreciation." (Dent, $s.)
Forster, Mary Ansell. "Happy Houses." (Cassell, 6s.)
Fortescue. "The Royal Visit to India." (Macmillan, los. 6d.)
France, Anatole. "Bee, the Princess of the Dwarfs." (J. M,
Dent, 7s. 6d.)
Frazer. "The Golden Bough." 2 vols. (Macmillan.)
Garvice, Charles. "Two Maids and a Man." (Hodder and
Stoughton, 6s.)
Gilbert, W. S. "The Gondoliers." (Bell, 3s. 6d.)
Gouldsbury, Ellen. 'Songs Out of Exile." (Fisher Unwin,
33. 6d.)
Gouldsbury, C. E. "Life in the Indian Police." (Chapman and
Hall. 7S. 6d.)
Gran, Gerhard. "Jean Jacques Rousseau."
Grant, Sybil. "The Chequer Board." (Hodder and Stough-
ton, 6s.)
Gregory, Trans, by Lady. "The Kiltartan Moliere." (Maunsel,
3s.' 6d.)
Hackwood, W. Frederick. "William Hone: his Life and
Times." (Fisher Unwin, los. 6d.)
Harraden, Beatrice. "Out of the Wreck 1 Shall Rise."
(Nelson, 2s.)
Hone, Percy F. "Southern Rhodesia." (Bell, 6s.)
Innes, A. D. "The History of the British Nation." (Jack, 3s. 6d.)
Kauffman, Reginald. "Daughters of Ishmael." (Swift, 6s.)
Kennedy, J. M. 'English Literature, 1880-1905."
Lamb, Charles. 'All the Tales from Shakespeare." Two vols.
(Heinemann, 21s.)
Lang, Mrs. Andrew. "Men, Women, and Minxes." (Long-
mans, 7s. 5d.)
London, John 0'. "London Stories." Vol. I. and II. (Jack,
6s. per vol.) •
Littlewood, S. R. "The Story of Pierrot." (Herbert and Daniel.)
Lloyd, T. A. F. "A Great Russian Realist."
Lumbrose, A, 'Napoleon."
MacLean, Donald. 'John Scarlett." (Hodder and Stoughton, 6s.)
Maclean, Bridget. "The Mistress of Kingdoms. (Duck-
worth, 6s.)
Maclaren, Ian. 'Boots and Bookmen." (Nisbet, is.l
Macdonald, Greville. "The Trystee's Quest." (Fifield, 53.)
Man who was Warned, The. "The Day that Changed tha
World." (Hodder and Stoughton, 6s.)
Masefield, John. "The Widow in the Bye-Street." (Sidgwick
and Jackson, 3s. 6d.)
Macaulev, Rose. "The Lee Shore." (Hodder and Stoughton, 6s.)
Mason, .\. E. W. "The Turnstile." (Hodder and Stoughton, 6s.)
Montessori, Maria. "Montessori Method."
McCabe, Joseph. "Goethe." (Nash, 15s.)
Napier, Rosamund. "Tamsie.'' (Hodder and Stoughton, 63.)
Nicoll, Sir W. Robertson, LL.D. "The Problem of Edwin
Drood." (Hodder and Stoughton, 3s. 6d.)
Neuman, B. Paul. "Simon Brandin." (Murray, 6s.)
[Ccmlimied on frige 98.)
• A furlUer list of books received will be published next week.
j^««-EiiiKn T, 151a
EVERYMAN
97
Mr. Sandow on "The Wretched Life of
the Liverish."
'Life is only worth Living when the Liver is Right.**
Slang may not" always be beautiful, but it is expres-
sive.
"The Hump," "the Blues," are both familiar slang
expressions that describe a condition which most people
have at some time experienced, but cannot often under-
stand or explain.
The true explanation is physiological or material, not
mental.
The mind may be quite sound and normal, tlie brain
strong and stable, yet these fits of depres&idn will arise
from time to time if tlie liver gets out of order.
How to Know the Liverish Man.
Then the whole world becomes opaque. One huge
inky cloud of depression settles on the mind. Matthew
Arnold's phrase, "Sweetness and light," is something
" the man with a liver " cannot understand.
He is irritable, peevish, pessimistic, either insanely
daring or effeminately timorous. His appetite vanishes
to a fine, almost invisible point. His palate craves for
sharp acids and piquant spices. His skin becomes dry
and feverish, alternately between hot flushes and cold
shiverings. He is all nerves but has no nerve. His
hands burn at the palms, his vision is marred, his mind
wanders or jumps from one subject to another. He
cannot read, think, or sleep, but he is always heavy and
sleepy. He is afraid of everything, afraid of others,
afraid of himself, afraid of being afraid, and afraid of
being thought afraid.
Evidences of'Uver Trouble.
Life depends upon the liver, that great secretory and
excretory organ, which stands sentinel over the blood,
but which, sometimes, alas ! falls asleep at its post.
When the liver becomes torpid and inactive the
physical symptoms are easily read. The tongue
becomes rough and furred, the white of the eye takes
on a dirty yellow hue, the eyes themselves ooze water
at intervals or continuously, sometimes there is actual
pain in the right side of the abdojnen, often there is
headache or a feeling of numbness and pressure in the
brain, the whole body seems to curl up and lose all its
vigour and elasticity.
These are certain unmistakable evidences of liver
trouble.
What is the remedy?
Any doctor will tell you that exercise is the best liver
tonic In the world.
But even tliat does not go quite far enough.
You might ride and row and swim and cycle and golf
and play tennis, or cricket, or football for half a cen-
tury and still suffer from liver disorder. Many well-
known athletes suffer keenly from liver disorders.
Exercise is admittedly the correct, and, indeed, the
greatest remedy for functional liver troubles, but the
exercise must be specific, must be skilfully prescribed
and graduated, and must be scientific and physlolc^lcal
in its action and results.
You might as well take the first medicine bottle you
see on a doctor's shelf for your liver as to blindly take
up some form of physical exercise recklessly.
It is to meet just such cases as these that the light,
pleasant, and skilfully graduated psycho-phystcal move-
ments in the Sandow Treatment are arranged to suit the
individual peculiarities of each separate patient.
The exercise that would help one might very readily
be detrimental to another.
Movements that Massage the Liver.
In the Sandow Treatment for derangements and dis-
orders of the liver you will find a safe, natural, scientific
and physiological method of rousing out of its lethargy
the most torpid liver. Special movements are selected
that massage the liver, increasing gradually its power
to secrete bile and its ability to eliminate Impurities and
those waste products and self-engendered poisons that
are the results of internal fermentation, and which pro-'
duce a species of self-poiso;iing or auto-intoxication.
The treatment can be carried out In your own home
under postal direction, or at my Institute. It occupies
but a few minutes daily, and In no way interferes with
tlie usual daily routine.
Free Literature end Advice.
You will find the whole subject of the liver and its
functions treated at length in my book on " Liver
Troubles," which any reader can obtain gratis and post
free by filling in the attached coupon and posting it to
me at The Sandow Institute, 32, St. James Street,
London, S.W. This book describes the various troubles
that beset this most important organ of the body. In a
very thorough manner. Indicating the various symptoms!
of each, and proving convincingly that the skilful and|
scientific physical and physiological movements em-
ployed in the Sandow treatment (which Is quite |
inexpensive) are the only absolute and permanent cure
for all liver disorders of a functional nature. Those
who suffer from these liver worries will be well advised'
to obtain a gratis copy of this book. . ;
I am always glad, too, to receive those who can call '
personally upon me at my Institute in St. James Street,
S.W., where I am in attendance daily for consultations.'
Whether you v/rite or call no preliminary fee is charge.d, !
and no obligation incurred. If I do not think my treat-
ment can benefit you, I will tell you so at once, as; I
undertake no case of any kind unless I can promise; a
complete cure, or at least considerable relief. For the
convenience of those who write, a form of application
is appended below. Address, Eugen Sandow, The
Sandow Institute, 32, St. James Street, London, S.W.
POST THIS FORM FOR THE BOOK
To Mr. EL'GEM SANDOW,
The Sandow Curative Inetitute. 32, Si. James Street, London, S.W.
Please forwarj me (free and post free) your book on " Liver Troubles."
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Everyman. Nov. 1, 1912.
98
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LIST OF BOOKS RECEIVED {co>,iime^
Neiuche. ''The Young Neitzche.'' IHeinemann, 15s.)
Mildenberg, Alma Bahr, and Hermann liahr. '-Bayreutli and
the Wagner Theatre." (T. Fisher Unwin.)
Palmer, John. "The Censor and the Theatres." (Fishet
Unwin, 5s.)
Kice, Alice Began. "A Romance of Billy Goat Hill." (Hoddet
and Stoughton, 6s.)
Uichardson, John. "In the Garden of Delight." (Ilarrap, 39. 6d.)
Richards, Grant. "Caviare." (Grant Richard.s, 6s.)
.vubcgger, I'etcr. "The Forest Farm." (Fifield, 2S.)
Reynolds, Mrs. Baillie. "A Makeshift Marriage." (Ilodder and
Stoughton, 63.)
Saintsbury. " History of English Prose Rhythm."
Shott, Beatrice. "Rosemary and Rue." (Sidgwick and Jack-
son, 6s. I
Schofleld, Lily. "Elizabeth, Betsy, and Bess." (Duckworth, 6s.)
;-.teuart, John A. "The Rock of the Ravens." (Hodder and
Stoughton, 6s.)
Sudermann. " Roses." (Duckworth.)
„ "Morituri." (Duckworth.)
Strindberg. "There are Cri-nes and Crimes.* (Duckworth.)
„ "Miss Julia the Stronger." (Duckworth.)
Strindberg, August. "Legends." (Melrose, 53.)
Stacpoole, H. de Vere. "The Street of the Flute-Player.".
(Murray. 6s.)
Sullivan, .Seumas O'. "Poems." (Maunsel, 3s. 6d.)
Synge, John M. "The Arran Islands." (Maunsel, 5s.)
„ „ "Two Plays." (Maunsel, 5».)
,, „ "Four Plays." (Maunsel, $s.)
„ „ "The Wicklow, West Kerry, and Connemara.*
(Maunsel, 53.)
Shuster, W. Morgan. "The Strangling of Persia." (Fisher
Unwin, 12s. 6d.)
Stevenson. R. L. "Edinburgh." (Seeley, 12s. 6d.)
,, „ "Letters." Four vols. (Methuen, 53. each.)
Stevenson, Thomas. "Chrysanthemums." (Jack, is. 6d.)
Short, W. M. "Arthur James Balfour as a Philosopher and
Thinker."
Swayne, Martin. "The Sporting Instinct." (Hodder and
Stoughton, 6s.)
Tempest, Evelyn. "A Rogue's March." (Hodder and Stough-
ton, 6s.)
Vance, Louis Joseph. "The Bandbox." (Grant Richards, 5s.)
Virgil. "The Aeneid." Trans, by Foster. (J. M. Dent.)
Wallace, Mackenzie. "Russia." (Cassell, 12s. 6d.)
Walpole. "Lettres a Horace Walpole." Three vols. (Methuen,
635.)
Ward, Wilfred. "The Life of Cardinal Newman." Vols. L and
II. (Longmans, 36s.)
Waterman, Nixon, and Grace Bartruse. "The Girl Wanted."
(Ilarrap, 2s. 6d.)
Waterman, Nixon, and Fred Burnb}', B.A, "The Boy Wanted."
(Ilarrap 2s. 6d.)
Wells, H. G. "Marriage." (Macmillan, 6s.)
Wilde, Oscar. "Collected Works." Twelve vols. (Methuen,
5s. each.)
Wilson, Catherine. "The Modern Evangeline." (Gay and
Hancock, 6s.)
Wh-ittaker, Josenh. "Far-off Fields."
Wyndham. "The Correspondence of Sarah Lady Lyttelton."
(Murray, 15s.)
Week.s, John H. "Among Congo Cannibals." (Seeley, Service,
and Co., i6s.)
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E\t;ryman. Fridav, No\embkr 8, 1912
EVERYMAN
His Life, Work, and Books.
No. 4. Vol, 1, Ly;;,?!",::"] Friday. November s, 1912.
One Penny.
History in the Making—
Notes of the Week < i t •
Syndicalism . < • t »
Westward Ho ! —
By Monsignor R. H. Benson . ■
John Wesley's Journal (Part H.)—
By Principal Whyte i ■ «
Mr. Pepys's Portrait —
By Ernest Rhys < < < •
Portrait of Pepys . < i «
England and Germany —
By Sir John Brunner • • •
"War Against Poverty"—
By Mrs. Sidney Webb, D.Litt. ',
Great Preachers of To-day—
II. Monsignor Benson
By E. Hermann ■ i •
The Dream of Samuel Pepys, •
Educational Symposium—
By Oscar Browning, M.A. , i 112
PAGE
101
102
103
105
106
107
108
109
110
lU
CONTENTS
ARTICLES
BY
1. Mgr. R- H. BENSON
2. Sir JOHN BRUNNER
3. Mrs. SIDNEY WEBB
4. Principal WHYTE
Moth and Rust—
By Dora Owen < « '«
" Largely Emotional " —
By Dr. WiUiam Barry ■ . •
The Omissions of Mr. Norman
Angell. By Cecil Chesterton ,
The Chance of the Peasant— A
Rejoinder . t . t i
The Lower Deck « t • «
" The Turnstile " , • « •
The Craftsman . • .. . t ■ #
A New Power Arising in the East
The Trustworthiness of Andrew
Lang. By A. Blyth Webster ,
" The Life of George Tyrrell" ,
Mr. Wells on Marriage, i t
" The Lee Shore " , , • •
Correspondence . > • >
List of Books Received , i ■
PAcn
lU
114
115
110
117
118
lis
120
122
122
124
12<>
127
128
HISTORY IN THE MAKING
NOTES OF THE WEEK.
WITH the crushing defeat at Lule Burgas
vanished the last hope of Turkey's success.
It was more than a defeat; it was a rout.
" Nothing hke it since the retreat from Moscow," is
the comment of the enterprising correspondent of the
Daily Chronicle. During the terrible days of one of
the most sanguinary battles in history, 40,000 of the
flower of the Turkish Army fell, and 75 of their guns
were captured. A Constantinople telegram puts the
figures at 20,000 men killed and wounded. The Bul-
garians, who seem to have fought with a valour posi-
tively irresistible, paid dearly for their victory. On
the list of the Ministry of War there are 4,000 dead
and 20,000 wounded. The Turkish troops made a
stubborn resistance, but at all points the soldiers were
hampered by insuperable obstacles. The commissariat
and transport services were hopelessly bad ; the artil-
lery was no match for the superior guns of the Bul-
garians, and the men, weak with want of food, could
do nothing to check the tremendous rush of the enemy.
The troops, broken and disorganised, have fallen back
in the direction of Constantinople, where the last scene
in the terrible tragedy of blood and war will be
.enacted.
In despair the Ottoman Government has invited the
Great Powers to interfere. France, in agreement with
other Powers, notably Great Britain and Russia, has
informed Turkey that her overtures cannot be ac-
cepted until she submits definite proposals with regard
to- conditions of peace, and guarantees for their fulfil-
ment which could be accepted by the Allied States.
The Allied States, for their part, declare that the
conditions of peace must be settled with Turkey direct.
Flushed with success, the Balkan Armies are naturally
anxious to reap the fruits of victory. Meanwhile, as a
precautionary measure, warships of the Great Powers
have received permission to pass the Dardanelles,
en route to Constantinople. This has had a reassuring
effect on the Europeans in the capital.
On Saturday, King Peter made his triumphal entry
into Uskub, the ancient capital of Servia. In reply to
loyal addresses, his Majesty assured the late Turkish
mayor that the Turkish inhabitants .would be un-
molested under the new regime.
The Greeks are still having a run of success. They
won a great battle on the way to Monastir, they have
occupied Preveza, which capitulated, and in the course
of their march on Salonika they routed a force of
25,000 of the enemy, capturing fourteen guns.
The new situation created by the war has com-
pletely upset the calculations of the diplomatists, who
are now endeavouring to find a basis for the common
action of the Powers. It is stated unofficially that M.
Poincare proposed that the Powers should accept the
upsetting of the territorial status quo in the Balkans,
and agree to the restriction of Turkish sovereignty to
Constantinople and the region about the capital,
Austria-Hungary, with the support of Germany, it is
understood, would not assent to the terms of the
French proposal.
The dispute between the Chancellor of the Ex-
chequer and the doctors has been advanced another
stage. The Council of the British Medical Associa-
tion have issued to the divisions and representative
body its report on the present position of the medical
profession in relation to the National Insurance Act,
and on the future action to be taken. In view of the
meeting to be held on the 19th and 20th inst., repre-
sentatives are to be asked whether they will refuse ser-
vice under the Act or accept under certain conditions.
Particular interest attaches to the Layard Collection
which is to be added to the National Gallery, inas-
much as it contains a portrait of Mehemet II., the
Sultan who took Constantinople in 1453.
102
EVERYMAN
N««eMeEi< i, i9i«
The Admiralty have contradicted the reports which
have been circulated as to the mobihsatioa of his
Majesty's shi^ps. No Boovement ef ships in home
waters is in contemplation.
An action involving a Constitutional point of great
importance has been decided in the Chancery Division
by Mr. Justice Parker. Mr. Gibson Bowles claimed
against the Bank of England the return of ;£^52 los.,
which had been deducted as income-tax from divi-
dends due to him before the Finance Act of tlie year
had been passed. The Judge held that income-ta.x
cannot be deducted from dividends until there is an
Act of Parliament authorising it Judgment was there-
fore given for Mr. Bowles, and the Bank ordered to
pay his costs.
This week the House of Commons in Committee
dealt with the important question of the composition
of the Irish House of Commons. Following upon the
decision to apply proportional representation election
to the Irish Senate, a proposal was made to elect the
Irish House of Commons by the same method. The
proposal, which took the form of an amendment, and
which, was supported by Mr. Balfour, Mr. Bonar Law,
and Mr. T. M. Healy, was rejected by 265 votes to
162. An amendment to reduce the number of repre-
sentatives was also rejected.
With reference to the statement that the Chinese
Government had decided to accept the protest of tlie
six-power group and some of the Legations against
the declared intention of the Government to allot a
portion of the salt revenue as a guarantee for the pay-
ment of the Crisp loan, the Chinese Minister has
issued an important correction. Nothing, it is stated,
has happened to impair the security of the loan. Out
of deference to the protest, the Chinese Government
have decided to offer Mr. Crisp some other security.
Other revenues have been allotted, to be applied
Tionthly.
The speech of Lord Roberts on Anglo-German
relations and on the possible danger of a war with
Germany has been provocative in more senses than
one. It has provoked no end of replies, both from
platform and Press. Following the protest of the
Anglo-German Conference comes a strongly worded
resolution passed at a meeting of the Council of the
International Arbitration League. The Council re-
gards an Anglo-German understanding as the key-
stone of a lasting European peace, and assures the
people of Germany that Lord Roberts speaks for a
small section of fanatical militarists, v,rhose violent lan-
guage is a measure of their failure to place the yoke
of conscription on the shoulders of the British people.
At a gathering of Germans in Manchester, special
reference was made to the speech, which was de-
scribed as harmful to the good understanding between
the two nations. Their friends in Germany were
assured that Lord Roberts's words did not reflect the
opinion of the majority of English people.
The dear meat agitation in Germany is giving the
authorities considerable trouble. The endeavour of
the Berlin municipality to provide an adequate supply
of Russian meat at reasonable prices is being thwarted
by tlie Berlin butchers. They refused to sell the meat,
on the ground that it is of poor quality, and, moreover,
does not allow them as much profit as the sale of
German meat This difficulty was being surmounted,
when trouble arose from another quarter. A number
of the German slaughterers in the Warsaw slaughter-
ing-house, which lias been taken over by the Berlin
municipality, have gone on strike.
SYNDICALISM *
As an economic theory and as a practical remedy foi"
tlie evils of the existing industrial system. Syndicalism^
so far, has not comaended itself to workers in this-
country. Trade Unionism is a long-established insti-
tution, and Socialisni boasts of an increasing number
of adherents, but Syndicalism makes few converts.
Syndicalism had a momentary popularity during the
period when the workers made an attempt to give;
practical effect to its theory of a general strike. Bot-
the actual experience of the miners' strike has led to st
change of attitude on the part of the more sensibly
Labour leaders, who are now placing their hopes oa.
Parliamentary action as the true method of raising ther'
status of the working classes — the very methods which
M. Sorel, the French apostle of .Syndicalism, so-
vigorously denounces." The English artisan, unlike
his French comrade, does not trouble himself with
theories which do not work in practice, and therefore
he is in no mood to listen to those enthusiasts who.
advocate Syndicalism as a short cut to the millennium.
Those, however, among the workers who are curious
enough to study Syndicalism ' will find competent
guidance in Mr. Ramsay MacDonald's book. As dis.-,;
tinguished from Socialism, which would place in the
hands of the State the instruments of production and
distribution. Syndicalism asks that each industrial
group of workers should control the instruments of
production which it uses — the railwaymen the rail-
ways, the miners the mines, and so on. How is this
control to be secured ? Socialists hope to achie\"e
their ends by means of political control. By repudiat-
ing pohtical methods. Syndicalists axe driven to revolu-
tionary methods. The first step is the general strike,,
which is revolution at the passive stage. Prolong the
general strike long enough, and it reaches the active
stage — rioting and general turbulence — which brings
the military upon the scene. The end may easily be.
predicted. Suppose Syndicalism triumphed, what of
the industrial organisation of the future ? " Oh, but,"
say the Syndicalists, " the general strike is not to be
taken seriously." To use Sorel's now famous meta-
phor, it is " a myth," calculated to fire the imagination
of the workers and produce solidarity — just as " the
myth " of the approaching end of the world fired the
imagination and produced solidarity among the early
Christians. But there is this great difference — had
the early Christians been told they were dealing witli
a myth and not a coming reality, tlieir imaginations
would not have been fired, nor would solidarity have
been produced. Tell the worker that the general
strike is " a myth," but that, all the same, he is to treat
it as a method of securing his emancipation, and, in
this country at least, he will turn and rend those who
try to make liim play the fool. Mr. J. H. Harley, in
his book on Syndicalism in tlie sixpenny series of
Messrs. Jack, puts some pertinent questions on this
head which must be answered if Syndicahsm is to be
other than sheer economic mysticism.
Falhng back upon the intuiti\'ism of Bergson, M.
Sorel would have us believe that the ramparts of
capitalism can be rushed by the great body of workers
with no definite plan of campaign, but simply animated
by the intuitive belief that the millennium lies along
the path of unreasoning enthusiasm. The funda-
mental defect of Syndicalism lies in its substitution of
passion for thought in the creation of a complex indus-
trial order.
• "Syndicalism." By J. H. Harley. The People's Bo«ks.
(Jack.)
■' Syndicalism." By Ramsay MacDonald.
" Syndicalism and* the General Strike." By Arthur D. Lewis;
7s. 6d. (Fisher Unwin.)
KoVEUQLi! 3, ltjl3
EVERYMAN
103
WESTWARD HO! By Monsignor R. H. Benson
PART I.
I.
TiiKRE arc few books in the English language so de-
scr\ccily %vcll known, so finely written, so brilliantly
descriptive, so passionately patriotic, as Charles Kings-
ley's "Westward Ho! " It treats of the most stirring
period in English history, of the days of Drake and the
Armada; its scene is set in the West Country; and it is
full of lighting and navigation, of treasure ships and
gallantry : it is exactly the kind of book that appeals to
romantic boys, and is admirably framed to colour their
thoughts and to persuade them by the most subtle of all
arts. It is all the more regrettable, therefore, that the
whole underlying plan of the book should be that of a
polemical religious tract, and its main religious por-
traiture and argument fallacious and abusive.
It is probably true that in books that are to appeal to
patriotism, it is necessary to represent the fatherland
as altogether sublime and praiseworthy; "Westward
Ho ! " is no exception. Erom the beginning to the end
England is God's own country, and its children are
worthy of it : their very faults are nearly admirable;
Amyas Leigh's anger against the Spaniard is just,
though excessive. . . But it ought not to be necessary
to belittle or misrepresent the honour' of England's
enemies, still less that of her children who do not share
the religious or political views of their critic. Certainly
there are one or two moments of chivalry even among
the Spaniards; there is even one tolerable Spanish
priest; but, for the rest, the Spaniards are all cruel and
devilish, and priests, especially English priests, liars
and knaves. Eor very shame the author has made John
Brimblecombe, the parson, ridiculous once or twice,
but has taken pains to show him gallant and sincere
as well; but Campion and Persons — both of whose
names are misspelt throughout — are always ridiculous,
except when they are villainous.
II.
Now if there arc two figures of the Elizabethan period
about whom we happen to know a good deal, it is these
very Jesuits. Both of them lived in England at peril of
their lives; both were scholars and gentlemen; Campion,
a convert of Oxford, Mas an exceptionally fine orator,
and of such a personality that his disciples and fellow-
.students gave him an almost adoring hero-worship.
Upon his capture he was racked a number of times to
compel him to reveal the names of his co-religionists,
and was finally half-hanged and disembowelled at
Tyburn, when a word of yielding would not only have
reprieved him, but set him in a place of high honour.
The two m.en were complementary one to the other —
Persons, a deep and cautious organiser; Campion, the
ardent preacher; Persons, the experienced man of de-
signs; Campion, the warm-hearted agent. Yet their
portraiture in "Westward Ho! " classes the two to-
gether as absurd, snivelling, Puritanical skulkers,
always futile, always seen through and foiled by honest,
deep-hearted Englishmen. There was no need, we are
told, for them or their fellows to hide at all; but priests
"found a sort of piquant pleasure, like naughty boys
who have crept into the store-closet, in living in mys-
terious little dens in a lonely turret, where they were
allowed by the powers that were to play as much as they
chose at persecuted saints." The two arc always making
grotesque fools of themselves : they have "thin shanks,"
their swords get between their legs, they tumble down,
they are run away with by horses, and cry aloud in
Latin meanwhile; tiiey are perpetually plotting and
absolvinr; and cheating their stupid dupes. The Catholic
gentry fare little better : they "give up a son here, and
a son there, as a sort of sin-offering or scapegoat, to be
carried off to Douay or Rheims or Rome, and trained
as a seminary priest; in plain English, to be taught tlie
science of villainy on the motive of superstition." So
was Eustace Leigl) sent off, " to be made a liar of at
Rheims "; he was also a coward and a villain. And this
in the days of Topcliffe the tormentor, and Waisingham
the unscrupulous !
III.
Now if Charles Kingslcy realty believed that all men
who refused to be bullied or cajoled into accepting Pro-
testantism must be unpatriotic Englishmen (he makes
a grudging exception of Lord Admiral Howard, by the
way, who commanded the English fleet against the
Armada), and that the object of seminary training was
to make men liars, he is justified in saying so. But he
is not justified in misrepresenting their religious faith
and practice, as he does repeatedly. Eor example,
for tlie furtherance of tiieir designs. Campion and
Persons and ICustace Leigh go to the Protestant service
one day. Now this was the very thing offered to
prisoner after prisoner as the price of his release. If a
Catholic would "go to church," he w as troubled no more
either by fines (amounting generally to ;^20 per month)
or by torture or death. "Old Daddy Long-legs," says a
nursery rhyme of the sixteenth century, "wouldn't say
his prayers." That was his crime. Again, there is an
amazing paragraph about the confessional. Father
Campion demands to hear ICustace's confession instead
of the chaplain. "Poor Eather Erancis " (seminary
priests, by the way, unlike Religious, did not use the
title "Eather ") "dared not refuse so great a man, and
assented with an inward groan, knowing well that the
intention was to worm out some family secrets, whereby
his power would be diminished, and the Jesuit's in-
creased." Eustace is finally absolved from no crime
except that of being in love — (he is under no vows, by
the way, that would make this a sin) — and then entreats
Father Campion to come and see the lady, and "judge
whether (his) fault is not a venial one." ".My son,"
says the priest, "have I not absolved you already? "
This is worthy of Paternoster Row at its worst. Surely
the writer must have known that for a priest to worm
out family secrets, with a view to using his knowledge
and increasing his power, would itself be a crime and
a sacrilege. Or, knowing it, did he intend to blacken
Campion, w ho died later for his faith with extraordinary
heroism, even further?
I\'.
These are two of the worse blunders. But there are
innumerable others. A man dies after making his con-
fession, unabsolved when a word or two would have
done it, and Father Persons fatuously says, " Confession
ill exlreniis is sufficient." A layman brings "the wafer,"
contrary to Catholic practice, and assists as interpreter
of the confession; while a strong Protestant declares, "I
can't stand this mummery any longer." A bishop is
hanged, entreating for time to make his confession, and,
instead of being absolved by a priest who accompanied
him, is exhorted by him to confess to God only; (the
bishop, of course, is a fat, over-eaten libertine). An
amazing letter is given in cxlenso, entitled at the top,
"S. in Christo el Ecclcsia," in which it is said, of such
sins as "lying, theft, drunkenness, vain babbling, pro-
fane dancing, and singing," "what of these things while
the holy virtue of Catholic obedience still flourishes in
their heart? " .And ends, though it is supposed to be
written by a priest, with language worthy only of a
Puritan hypocrite in the time of the Commonwealth.
104
EVERYMAN
November s, 191a
WESTWARD HO! (continued)
Spaniards fare no better. They are, in every place,
the persecutors and slayers of Indians; they baptise
children, and then brain them in order to send them to
heaven; while the English, of course, are the saviours
and protectors of the poor savages throughout; and
this in spite of the fact that, roughly speaking, in
America at the present day, wliercver the Latin nations
have had dominion, the Indians have survived and
flourished, and wherever the English-speaking race has
prevailed, the Indians have approached extinction. The
Spaniards are the seducers always, and the English the
rescuers, of damsels in distress; the Spaniards are the
aggressors, and the English the defenders. Drake's
piracies are represented either as playful exuberances,
or as necessary safeguards to England's integrity; while
Spanish rights over countries they have conquered are
displayed as unw arrantable claims. Of course, the chief
crime of the Spanish nation is that it is Catholic, and,
therefore, always wrong; and the glory of England that
it is Protestant, and, therefore, always right. .
V.
Now it would be unreasonable (as has been said)
to claim that in a book written for patriotic ends the full
truth should have been told; yet it would surely have
been an infinitely stronger case if the writer had hinted
at, and repudiated with something of the vigour that
he uses against the Inquisition, the reign of terror that
Elizabeth maintained. Only once, I think, is the execu-
tion of a seminary priest mentioned at all, and then w ith
an unW'Orthy attempt to deprive him of his glory. Mr.
Cuthbert Maine, the first of the long line of seminary
priests to die for religion, is spoken of, indeed; but it is
expressly said, clean contrary to fact, that it was for
treason that he was sentenced. And there is not one
word, from beginning to end of the book, of the trage-
dies of Tyburn, and York, and Derbyshire, of Mar-
garet of Clitheroe, pressed to death for refusing to
plead lest she should incriminate her fellow-Catholics;
of the priests huddled in prisons in the Fleet and at
Wisbech and in country gaols; of the ruin of countless
families, who preferred faith to wealth; of the rack and
the scavenger's daughter, so seldom idle in those very
years. Of course, there were Catholics who perished
for treason; Ballard and the other conspirators in Bab-
ington's plot fully deserved their sentence; and there
were others, such as Mr. Bost, upon whom it was
attempted to fasten the same crime. But that this was
not the real point is shown clearly enough by the offer,
repeatedly made to those found guilty of "treason," of
their lives being spared if they would but attend a
Protestant service. .And if the author of "Westward
, Ho ! " was really zealous to tell the truth, why did he
make no mention of these things? He must, surely, have
known of them, since he manipulates with great skill
every doubtful enterprise on which Catholics were
engaged, even going so far (without the slightest evi-
dence) as to attempt to connect Campion and Persons
with the unhappy raid in Ireland, and using, of course,
English prejudice against Ireland to heighten the appeal
of his pictures; but he makes nothing of all the rest, and
deliberately omits all adequate reference to the appalling
brutality used by England against those whom he de-
scribes repeatedly as the "Irish savages."
VI.
The fact is, of course, that men's ideas, at that
date, on both sides, with regard to the relative
values of dogma and human life were completely
different from those of the present time. On
the one hand, the old religion of England (which
was the religion of the rest of Europe, and most
emphatically of .Spain) became inextricably confused with
secular questions, so that .Spain became a kind of symbol
of Catholicism, as well as its principal supporter; and,
on the other side, England stood for Nationalism in
religion, that is, for the claim of a nation to determine
its own creed. Never for one instant did Elizabeth
intend to tolerate individual and private judgment in
matters of faith, as is shown by her treatment of the
Independents. Both these secular powers, therefore,
each confident of the rightness of her cause, used freely
methods and policies that would not be for one instant
imaginable at the present day. Spain used the Inquisi-
tion; England used the machinery of her laws against
treason. But, firstly, Spain's methods were continually
condemned by Rome, to whom, indeed, refugees from
Spain flocked in great numbers; and, secondly, even
Spain never used the pains of the Inquisition (as is repre-
sented in "Westward Ho! ") except for the crime of
"relapse." It is as flagrantly unjust, therefore, to
charge the Sprituality of Rome with the auto-da-f6
an<l the torments of .Spain, as to charge Protestantism,
as a systeiu, with the crimes of Tyburn and York. But
Charles Kingsley avoids any difficult argumentation on
this latter point by simply omitting the latter facts alto-
gether.
VII.
His book, therefore, stands as a kind of monument of
injustice. He consistently whitens England's Pro-
testantism, seeing, no doubt sincerely, his own genial
and warm-hearted, if rather vague, principles reflected in
his country's history of three hundred years ago, and,
equally consistently, he blackens Spain and Catholicism,
seeing them through the glasses with which he re-
garded, from his own private standpoint, every man
who would not cry, "My country, right or wrong." He
would, no doubt, repudiate fiercely any personal re-
sponsibility for the horrors of Tyburn; but he will not
allow Campion to have been innocent even of the Irish
resistance. Mr. Kingsley is an Individualist, and, there-
fore, guilty of nothing but himself; Father Campion Is
a Catholic, and, therefore, guilty, at least by implica-
tion, of every crime that can be alleged or imputed
against any member of his Church.
It would be absurd to charge Charles Kingsley with
deliberate falsification of history; he would have shrunk
from that as the most detestable of crimes : truth, or,
rather, that which he took to be truth, was the dearest
ideal he possessed. But, as was shown in his unhappy
conflict with Newman, he was simply incapable of seeing
truths with which he had not a temperamental sym-
pathy; it was enough for him not to understand a
system to condemn it. And it is probably this intense
narrowness (which believed itself broadness) th.it enabled
him to write a romance so enthusiastic, so alight with
conviction, and so eloquent as to be one of the best
historical novels of the world — historical, that is, only
in the sense that its scene is laid in an earlier century
than our own. It is a little ironical, however, that one
who so greatly loved youth and truth should have suc-
ceeded so completely in poisoning the minds of the one
bv a caricature of the other.
ANNOUNCEMENT
Featlres of special interest in No. 5 of Everyman will
be "John Knox's Influence on Scottish Education," by
Lord Guthrie; an article on Industrial Unrest, by M.
Vandervelde; and a continuation of Mrs. Sidney
Webb's valuable contribution, "War .\gainst Poverty."
We shall also give our readers one of Mr. Stephen
Reynolds's inimitable short stories of sea-faring life,
and a Nietzsche article by Professor Lichtenberger.
The new addition to Everyman's Portrait Gallery will
be a sketch of Norman Angell.
KovruBER 8, toil
EVERYMAN
'OS
JOHN WESLEY'S JOURNAL * ^ * ^ BY
PRINCIPAL WHYTE part ii.
IV. — In Germanv and inder Pkter Bohler.
What wc in England and Scotland owe to Germany
can never be told. For myself, Sir, from Luther and
Behmen, down to Ewald and Delitzsch and Herrmann, I
can never sufficiently confess my daily debt. And what
the evangelical Wesleyans owe to Peter Bohler can
never be sufficiently told. The John Wesley of Oxford
and Georgia would never have been the John Wesley
of the whole Wesleyan world but, under God, for Peter
Bohler. What that great teacher taught to John
Wesley may be put into a nutshell. But the tree that
has grown out of that nutshell now covers the whole
Wesleyan earth, and far beyond all the Wesleyan
borders. "Saturday, 4th. I found my brother at
Oxford recovering from his pleurisy, and with him Peter
Bohler, by whom (in the hand of the great God) I was,
on Sunday, the 5th, clearly convinced of the want of
that faith whereby alone we are to be saved. Imme-
diately it struck into my mind, Leave off your preach-
ing ! How can you preach to others when you have not
attained to faith yourself? I asked Bohler whether he
thought I should leave off preaching or not? He re-
plied, ' By no means ! Preach faith till you have it, and
then preach it because you have got it.' Accordingly,
(Monday, 6th, I began preaching this new doctrine."
And he never left off preaching the new doctrine till he
died under the power of it, and though long dead he
yet preaches that same doctrine through thousands of
eloquent lips.
"Thursday, 4th, Peter Bohler left London in order to
embark for Carolina. O, what a work hath God
wrought by that man ! Such a work as shall never
come to an end till heaven and earth pass away." Paul,
Luther, Bohler, Wesley. "Not that I have attained,"
wrote Paul when far on in his apostolic preaching, "but
I follow alter." "Follow after saving faith like Paul,"
said Peter Bohler, "and meantime preach nothing else."
"Die ettling after faith," said our own Scottish Peter
Bohler, Samuel Rutherford.
V. — On Horseback.
"He did it for the most part on horseback. He paid
more turnpikes than any man who ever bestrode a beast.
Eight thousand miles was his annual record for many a
long year. Had he but preserved his scores at all the
inns he lodged they would have made by themselves a
history of prices." Most graphic, and most true. But
the best remains to be told. It was the unheard-of way
that Wesley turned his saddle into a study chair, and his
horse's shoulder into a study desk, that makes Wesley
an altogether incomparable and unapproachable
equestrian. His saddlebags were always full of books
of all kinds, and he did ample justice to them, as a
thousand entries show. "Sunday, 5th. On the road I
read Dr. Campbell's excellent reply to Hume." "Wed-
nesday, i6th. Gave a second reading to that lively
book, John Newton's ' Experiences.' " "Monday, 5th.
Last week I read over as I rode great part of Homer's
' Odyssey. ' " And then follows a comparison of Homer
with Milton. "Monday, 4th. Coming and going I
read Mr. Guthrie's ingenious History of Scotland."
And then follows some pungent remarks taken on
his horse's neck about "that odd mixture. King James
the First, and upon that much-injured Queen, Mary of
Scots." "Wednesday, 17th. In a little journey I took
into Radnorshire I finished Dr. Burnet's ' Theory of
the Earth.' " "On my way to Wallingford I read Dr.
Hodge's ' Esther,'" which is severely criticised.
"Monday, 21st. As I rode to Chatham I read Tasso's
' Jerusalem Delivered,' " which is severely censured.
"Saturday, 7th. On my way home I Bnished the first
volume of Mr. Hook's ' Roman History."- -"Sunday,
8th. Read a little more of Swendenborg :
"His mind has not yet lost
All its original brightness : but appear!
Majestic, though in ruin."
"In riding to Dorking I read Mr. Jones's most in-
genious tract." "Tuesday, nth. I casually took with
me a volume ciilled ' A Sentimental Journey,' " which is
very severely handled. "On my way to Perth I read
the first volume of Dr. Robertson's History of
Charles V. I know not when I have been more disap-
pointed." "From .'Vberdeen to Arbroath I read Dr.
Beattie's ' Enquiry after Truth.' He is a writer quite
equal to his subject." "Monday, 23rd. In returning
to London I read ' Balisarius. ' Also, Mr. Hutcheson's
' Essays on the Passions.' He is a beautiful writer,
but his scheme cannot stand unless first the Bible falls."
"Tliursday, 15th. On my way to London I read that
strange book, ' The Life of Pope Sextus Quintin,' on
whom Wesley's severest verdict is pronounced." And
so on and on through the whole wonderful Jolrnal.
How could he do it, and preaching every night and
every morning ! you will exclaim. I will let him answer,
your exclamations himself. "How is it that no horse
ever stumbles while I am reading? No account can
possibly be given but this. I throw the reins on his
neck, and I aver that in riding above a hundred
thousand miles I scarce ever remember any horse to fall,
or to make a considera'ule stumble while I rode with a
slack rein. To fancy that a tight rein prevents stumb-
ling is a capital blunder." And then this is Dr. Hood
Wilson's remark: "Wesley continued the practice of
reading on horseback for forty years, in this way going
the whole round of literature. He thus preserved a
freshness and variety in his preaching beyond most
evangelists."
VI. — "Books Read and Noticed by Mr. Wesley."
That is the heading of ten closely packed pages
of index in the fourth volume of Mr. Dent's scholarly
edition of The Joirnal. And it is a reproof and a
stimulus to read the suggestive and enriching list. At
the same time some of Wesley's judgments, both on
men and on books, only go to show that with all his
ability, and with all his goodness, he was still one of
ourselves. As Mr. Macdonald truly and wisely says,
"Wesley's Journal, while it is written in perfect
honesty and good faith, reveals at the same time some
of his limitations and some of his defects." For myself,
I have not felt his limitations and defects so much any-
where as when he writes on Martin Luther and on
Jacob Behmen and on William Law. I shall content
rnyself with setting over against Wesley's depreciation
of Luther's great "Galatians" what John Bunyan says
about that, to him, epoch-making book in his classical
paragraph in "Grace Abounding." And as to Behmen,
all I shall here say is this. If any reader of these lines
cares to see what some of the greatest and best men
since his day have testified as to their indebtedness to
Jacob Behmen, let them read a shilling booklet on
Behmen, published by Messrs. Oliphant, Anderson
and Ferrler in Edinburgh, and they will get their eyes
opened to the Teutonic Philosopher. And if any read-
ing apprentice-boy wishes to know about Behmen, and
whose poor mother cannot spare a shilling, if he will
send me his name and address he will get Behmen
by return, on condition that he will send me a postcard
when he has read the little book, telling me about the
good he has got from Jacob Behmen, the working shoe-
maker, but all the same the founder of German philo-
sophy, and one of the saintliest of men.
io6
EVERYMAN
MovemEit S, ijix
MR. PEPYS'S PORTRAIT >* ■* By Ernest Rhys
I.
" This day I began to sit," said Mr. Pepys in his
vanity, on the 17th March, H5(55, " and do almost break
my neck looking over my shoulder to make the pos-
ture for him to work by." Hales, who had already
painted Mrs. Pepys, and had ;^I4 for it, was tlie artist,
and the contract was that the husband's should be as
good as the wife's. And now Mr. Caffyn has inter-
preted Hales's portrait and made it live afresh in pen
and ink ; and the likeness is warm and cordial. The
Indian gown which the sitter had hired to be painted
in does not help the illusion ; but the face — the shrewd
eyes full of business, the well-rooted nose, the appe-
tcnt, garrulous, sensuous lips, good for eating and
speaking — the face is all Samuel Pepys. You see in
it the report and abstract of human nature. There is
the man who had seen gold bars melted at the Mint,
and sat up poring over his accounts, watched a Corona-
tion and feared the plague ; who had gloated over his
silver chafing-dishes, and enjoyed two dinners and a
supper in one day. A breakfast on turkey pie and
goose might be adde(J, but that belongs to another day.
As for dinners, take that which Mrs. Pepys got ready
at my lord's lodgings one January day, namely : " A
dish of marrow-bones ; a leg of mutton ; a loin of veal ;
a dish of fowl, three pullets, and a dozen of larks all in
a dish ; a great tart, a neat's tongue, a dish of ancho-
vies ; a dish of prawns and cheese." If it seems out
of proportion to call up so many of these gourmand's
details, you must remember that the amount of eating
and drinking in the Diary is really prodigious. It is
almost as remarkable as the intermittent orgy that
goes on in the " Pickwick Papers," and has helped to
endear the book to a hungry public.
II.
Let us turn from food to affairs. If you wish to
realise Pepys in his effect as a constructive figure of his
time, you would have to paint in his hand, not a piece
of music, but a navy account, or, better still, a little
ship. Dr. Tanner has edited Pepys's " Memoires of
the Royal Navy, 1679- 1688," a book to make you
appreciate the share this Secretary to the Admiralty
had in building up the British Navy ; for he did not
by any means only conceive of ships on paper, or
their names as secretarial items. You may gather the
range of his interest from many entries, as from one
on the 6th of April, telling how he went to the Tower
Wharf to watch the soldiers embarking : " and pretty
to see how merrily some, and most, go ; and how sad
others — the leave they take of their friends, and the
terms that some wives and other wenches asked to
part with then : a pretty mixture." When he scanned
those ships, he did so with a thorough professional eye.
He knew what timber was in their sides, whether it
were foreign plank, " of the growth of Bohemia, dis-
tinguished by its colour, as being much more black
than the other, and rendred so (as is said) by its long
sobbing in the water during its passage thither," or
whether it were of English oak. From some " Reso-
lutions " taken after a confabulation of shipwrights at
the Navy Office in April, 1686, we find that the Eng-
lish long planks were not thought so good as the
foreign, because of " the general ivanincKx and ill
method of conversion of our English plank," so that
the foreign went much further in the building, and was
more durable. Pepys countersigned this document ;
and all his comments in these Navy Memoires prove
the good sense their writer brought to bear on what
he called the Sea-CEconomy of England.
III.
If one thing is more symptomatic than anotlier in
Pepys's face, it is the way in which the lines of sensi-
bility pursue the official wrinkles. Those Navy-Office
eyes were capable of melting, and of looking disdain-
ful One May Day, he relates how he got together
after dinner his father, his brother Tom, and himself :
" and I advised my father to good husbandry, and to
be living within the compass of ;650 a year, and all in
such kind words, as not only made both them, but
myself, to weep." Not so long before, he had emptied
a bag of ;{,'50 with much joy to see he was able to part
with such a sum. It is a wise son indeed who can
teach Q^conomy to his father, and do the spiriting so
gently as to make both of them weep. His scornful
glance was more rapidly induced, as it would appear,
by occasional references to insufficient folk who have
no proper spirit or natural curiosity. One of these was
Mr. Stankcs, whom his father brought to dinner ;
" but. Lord ! " says the chronicler, " what a stir .Stankes
makes ; with his being crowded in the streets, and
wearied in walking in London." He did not care to go
to a play, nor to Whitehall, nor to see the lions : " I
never could have thought there had been upon earth
a man so little curious in the world as he is." Pepys's
own curiosity is masked, but not altogether lost, in
the lineaments. Hales gives him. We see him out for
adventure on the same day when he wept with his
fallier, riding to Hyde Park ; and, finding his own jade
too dull, borrowing " a delicate stone horse of Captain
Ferrers." On the way he is lucky enough to spy a
little crop black nag, with black cloth ears on, and a
false mane, which a horse-thief had left for another.
That evening he saw morris-dancing, and went to hear
Mrs. Turner's daughter play on the harpsichord!
A typical Pepys day.
IV.
The mention of the harpsichord brings us back to
the piece of music that figures in the picture — Pepys's
own song, " Beauty, retire thou," of which he was as
innocently proud as of anything he did. He learnt,
rather late, to sing, but he sang continually ; and
even in the street, when it would have hardly been
becoming to a Secretary of the Admiralty to sing
aloud, he hummed and trilled over a tune that he'
wished to learn. Music, in fact, played a great part
in the lives of the average citizen in that time. Ladies
and gentlemen were expected, as a matter of course, •
to be able to join in a madrigal at sight ; that is
why the lyric poetry of the time has the singing note ■
in it. And those who have had the good fortune to'
spend an evening with the Madrigal Club will have|
an idea of the kind of music and the words in which '
Pepys revelled. One night he went home, he leading
Mrs. Rebecca, who .seemed, he knew not wliy, to be
desirous of his favours. There she would needs have
him sing. " x'^nd I did pretty well," he says. Later •
there was more music at Captain Allen's ; and next
morning that gallant man came to visit him, and after ;
doing some business they " withdrew, and sang a song
or two, and, among others, took great pleasure in '.
Goe and bee hanged ; that's twice good-bye! " If one ■
had not .seen a Lord Chief Justice sitting at the head
of the Madrigal Club, one would say great officials
did not woo the muse like that nowadays. But this
picture by Hayes suggests many ideas, and one of
them is that possibly Mr. Pepys is .still with us. No.
doubt strange things go on, that are not told in the,
papers, behind the scenes at the Admiralty.
KovE'UBrK'S, 1913
EVERYMAN
107
i K \ 'si > ■
ranr- r*^'
^
%^
SAMUEL PEPYS. NATUS 1633. OBIT. 1703
io8
EVERYMAN
KOVEMBER S, Ijia
ENGLAND AND GERMANY
SIR JOHN BRUNNER
Jt ^
BY
I WILLIXGLY comply with the request of the Editor
that I should further explain my attitude on the
Anglo-German question, which I set out the other
day in a letter addressed to the Chairmen of Liberal
Associations.
I.
Briefly, my position is this. For six years the
Liberal party has made unflagging efforts to improve
the lot of the people by an increasing warfare against
privilege and monopoly, and a whole-hearted support
of Free Trade. But foreign affairs have received too
little attention. The Foreign Office and the Admiralty
have been allowed to break away from the traditional
policy of peace and friendship with all nations, advo-
cated by the Liberal party in 1906, until foreign rela-
tions have now come to dominate all other issues.
Our understanding with France has been perverted
to the injury of our relations with Germany. British
diplomacy has used its influence steadily on the side
of France, and Germany has been permitted and
encouraged to think that we should support France
in a war against her.
IL
Great Britain has extended to Russia her special
relations with France, and has thus countenanced the
oppression of Finland and the attacks upon Persia.
German suspicions have been intensified by warlike
preparations in this country, unparalleled in cost and
magnitude. While Sir Henry Campbell-Bannerman
lived, the extravagant demands of the Admiralty were
to some extent held in check. But, with his death,
prudence and economy were completely thrown to the
winds. The success of the scandalmongers was seen
only too clearly in the naval panic of 1909, when
Parliament was misled, and estimates were based upon
false reports of German naval construction. Since
that time, no less than thirteen millions have been
added to the British Naval Estimates, though the
German expenditure has increased by only four
millions. The feverish preparations on this side of
the North Sea have naturally deepened the suspicions
of Germany, and German Dreadnoughts have been
multiplied with the consent of the Reichstag as a
means of protecting German trade against a naval
attack from England.
in.
The Morocco crisis a year ago led England and
Germany to the brink of war. It has passed by, but
the bitter feeling which accompanied it remains. The
mission of Lord Haldane to Berlin last spring was
marred by Mr. Churchill's bellicose speeches, and the
race of armaments continues. The situation, there-
fore, is extremely serious, and demands the urgent
attention of the Government; for if the present
disastrous rivalry is allowed to continue unchecked, it
will destroy the very framework of society. Vast
sumSj which are sorely needed for removing slums, for
the reform of housing, and numerous other purposes
of social regeneration, both in this country and in
Germany, will be utterly wasted in expanding arma-
ments, even if the horror of war can be avoided.
In my view, it is the duty of the Government at
.once to undertake the task of removing the causes
which create suspicion and rivalry between England
and Germany. It would thus enable a reduction of
armaments to be effected. The exemption from
capture of peaceful property and shipping at sea in
time of war would remove a potent source of mistrusts
The main object for which the German navy exists
is the protection of the German mercantile marine.
With the necessity for protecting shipping would
vanish also the necessity which German commercial
men feel for a strong fleet, .^t the same time, our
own food supply in time of war would be assured
to us, and our immense mercantile marine would be
protected against the ravages of hostile commerce
destroyers more effectively than could at present be
the case. At the last Hague Conference the German
delegates supported the proposal of the American
delegates to exempt private property from capture,
but the British representatives opposed it
IV.
On the other hand, Germany objected to the prcn
posal which the British Government favoured, of pro^
hibiting floating mines. W'hy should not both
Governments withdraw their opposition, and thus
secure an improvement in the rules of warfare in
accordance with the march of civilisation?
It rests with the rank and file of the Liberal party
to see that an end is put to the intolerable state of
affairs. While continuing our friendly relations with
France, it should be clearly understood that no under-
standing or intention is thereby implied as to military
or naval action against any other Power. Equally
friendly relations ought to be established with Ger-
many, who is our best customer, and has many
interests in common with us. To prove that we desire
the security of commerce, we should enter into inter-
national treaties with the United States, Germany,
and other Powers for the purpose of securing all
peaceful shipping and merchandise from capture or
destruction in time of war.
Only by a policy of international goodwill can we
hope to continue upon the path of internal progress
and social reform.
*^ 1^ J*
A PAGAN'S TESTAMENT
When these tired eyes are closed in that long sleep
Which is the deepest and the last of all.
Shroud not my limbs with purple funeral pall.
Nor mock my rest with vainest prayers, nor weep ;'
But take my ashes where the sunshine plays
In dewy meadows splashed with gold and white.
And there, when stars peep from black pools at
night,
Let the wind scatter them. And on the days
You wander by those meadow pools again,
Think of me as I then shall be, a part
Of earth — naught else. And if you see the red
Of western skies, or feel the clean soft rain,
Or smell the flowers I loved, then let your heart
Beat fast for me, and I shall not be dead.
Thomas Moult.-
KOVEMSER 8, I9I9
EVERYMAN
109
"WAR AGAINST POVERTY" * * * * BY
MRS. SIDNEY WEBB, D.Litt.
Part I.
I.
I SOMETIMES think the columns of the daily news-
papers— especially of the London newspapers — give
an altogether false impression of what people are
thinking about. This is particularly the case with
regard to the great and growing army of working
men and working women who are keenly interested
in public affairs. There will be next to nothing about
it in the Times or the Daily Mail, but during this
autumn, and extending into December and January,
there will be going on among the working class, in
all the great centres of population, a great deal of
keen discussion about the practical means of securing
a national standard minimum of civilised life for the
whole body of the people. A widespread campaign
of propaganda is being started on the subject b}' the
combined forces of the I.L.P. and the Fabian Societ}',
which will be carried on by some four hundred
branches, in connection with about ten thousand local
working-class organisations all over the country.
Whilst the politicians are talking at Westminster,
working-class opinion is being moulded on lines quite
different from those along which the Parliament men
are thinking.
II.
To get passed the legislation necessary to prevent
destitution is the object of the present " War Against
Poverty." It is of no use talking about the benefi-
cence of the Poor Law. It has just been weighed in
the balance — ^by a Royal Commission appointed by a
Conservative Government — and unanimously con-
demned. What that Commission discovered, beyond
any conceivable doubt, was that the Poor Law did
not prevent destitution ; that it was powerless to stop,
or even to lessen, the unemployment and sickness, the
feeble-mindedness, or the unduly low wages to which
this destitution is due. All that the Poor Law does
is to relieve destitution when it has actually occurred,
and to relieve it under such deterrent conditions that
as few persons as possible care to apply for the help
against starvation that we have deliberately made
shameful and degrading.
III.
•'A" whole host of charitable organisations are also
at work giving relief, sometimes wisely and sometimes
foolishly. This great machinery of dole-giving is per-
petually face to face with a tragic dilemma: if the
doles are given in a lavish and benevolent fashion,
then many persons on the brink of destitution actually
become destitute, in order to qualify for this relief.
If, on the other hand, the relief is given grudgingly,
and under conditions which are degrading or painful,
deserving and self-respecting citizens, however desti-
tute, refuse to accept it. Meanwhile the great causes
ef destitution — wages below subsistence level, long
and irregular hours, insanitary workshops and dwell-
ings, unemployment and under-employment — all go
ion adding, daily pressing down new victims into the
great morass of destitution.
IV.
Now, we know to-day, a great deal better than our
fathers did, how and how far we can, by mere Acts of
Parliament, prevent these causes of destitution. Take,
for instance, the question of wages and hours. Forty
years ago enlightened persons of the governing
class believed in leaving wages to be settled freely by
" supply and demand." They would have scouted the
idea of interfering by a law. No educated person
who has heard of the Factory Acts believes that to-
day ; and when, in the Trade Boards Act of 1908, Par-
liament made it a penal offence to pay less than a
specified minimum wage in certain trades, there was
actually no opposition to the principle. Similarly, our
forefathers even believed in the inevitability of "the
iron law of wages " ; they honestly believed, that is to
say, that wages and the other conditions of emplo}--
ment have necessarily to fall right down to bare sub-
sistience point, and even below it, in order that the
calamitous and ever-present " increase of population "
might be checked.
V,
We have now discovered that by raising wages,
shortening hours, and improving sanitation, by Acts
of Parliament when necessary, we steadily improve
the quality of labour, while we certainly do not in-
crease— indeed.it seems thatwe actually diminish — the
number of persons who are born to compete for em-
ployment. The respectable artisan, enjoying good
wages and permanent employment, having leisure for
citizenship and a high level of health and safety in the
workshop and the home, is the one who prefers a small
number of children, in order to be able to give thera
greater advantages. It is the casual labourer and his
wife, who are perpetually in and out of the Poor Law
and charitable assistance, who are found to have the
largest family. Even in England, there are, at all
times, vacancies for competent men and women which
the Labour Exchange cannot fill.
VL
Moreover, there is plenty of work to be done and
plenty of wealth to be produced in our under-
populated Colonies by men and women of vigorous
bodies and well-trained minds. What tiiese Colonies
will not have at any price are the men and women
whom we have degraded and demoralised by per-
mitting them, through sickness, unemployment, or
feeble-mindedness, to become chronically destitute.
And, whilst the old-fashioned objections to a legal
minimum wage and a reduction of hours have passed
away, we have the positi\-e proof, yielded by the ex-
periments, at home and in our Colonies, that it is
feasible and expedient to make a " living wage " and
decent conditions of employment the first charge of
industry. This means the enactment of a legal minir
mum wage, and a maximum working day, in all indus-
trial or wage-earning emplojinent. There is no policy
so suicidal as permitting machinery to depreciate
through bad surroundings except the policy of per-i
mitting labour to depreciate through bad conditions^
Hence an extension of the Trade Boards Act of 1909;
and of the Factory Act, so as to secure to every wage-
earner at least the standard minimum wage and th<}
standard maximum day, will be the first of Labour's
demands.
no
EVERYMAN
NoVEHSCK 8, 1913
GREAT PREACHERS OF TO-DAY > ^ ^ BY
E. HERMANN ii.— monsignor benson
"MONSIGNOR Benson!— oh, he wrote 'Dodo/ of
course. .... Clergymen do such queer things nowa-
da}'S, don't you think ? But Tm awfully anxious to hear
him preach."
I.
The place was SL James's CathoLc Church,
London ; the speaker a Protestant lady visitor, flushed
with the unwonted excitement of indulging in a thiu;^
which was at once dehghtfully wicked and reassuringly
respectable. One did not feel inclined to correct her,
for at least three good reasons: first, because the
gratuitous imparting of useful knowledge does not, as
a rule, bless either the giver or the receiver ; second,
because genuine interest in a preacher, even on the
score of a book he did not write, is sufficiently valu-
able to merit considerate treatment ; third, because if
the lady was endowed with a modicum of sense and
sensibility, she would be convinced before listening
to Monsignor Benson very long that, whatever he has
done or left undone, he has not nor ever could have
written "Dodo." So I fell to wondering how many
more of those present hailed him as the author of
" Dodo " or " The Challoners," and if there were any
who credited him with looking out upon the world
through a College Window or sowing seeds of gentle
and " edifying " philosophy beside Still Waters. To
the real student of what may be called " comparative
Bensonology," no confusion between the three remark-
able sons of the late Archbishop Benson is possible.
II.
Meanwhile Monsignor has ascended the pulpit and
snapped the threjKi of one's meditation. " An
impressive preacher " is one's first verdict, and
while one has no doubt as to its Tightness, it is not so
easy to justify it at first sight Impressive in the pal-
pable, dramatic, dynamic sense, Monsignor Benson is
certainly not, nor does his personality make an imme-
diate and inescapable impact upon the consciousness
of the hearer. Indeed, it seems easy to escape its
influence : whether it really is easy or not remains un-
decided, for, as a matter of fact, one has no wish to
try to escape. What one does try to do is to locate
and focus that influence. It is quite unexternal. There
is nothing imposing in the figure and bearing of the
preacher. There is no magic in the dry, roughened
voice, with its crust of ice and its core of lire ; no
magnetism in the somewhat restless eyes. Yet, after
listening to the level torrent of words hurled forth with
an energy that makes muscles go tense and veins pro-
trude, " impressive " remains the last as it was tlie
first word about him. Why ?
III.
To begin with, because he strikes the note of naked
reality from first to last He is far more than con-
vincingly, bnrningly sincere. He speaks as one who is
naturalised in tlie Unseen ; one with whom tlie Un-
seen is not only a vague inspiration but a tremendously
influential force, the determining and valuating factor
in life. The man whose sole reality is the lust of the
flesh and the last of the eye and the pride of life is
met by an equally " live," level-headed, practical man,
wliose sole reality is found in that which condemns
■ and crucifies the worldlinji's trinity, and, for die first
time in his life, perhaps, he finds it not quite so easy
to relegate it to the world of moonshine and pious
hallucination. Not a few men possess this vivid and
practical realisation of the spiritual world ; very few
can convey it so convincingly as Monsignor Benson.
IV.
Springing out of this instant sense of eternity
brooding over time, the preacher's unsparing in-
sistence upon the stern exactions of any religion
worth the name constitutes another essential element
of his power to arrest and impress. An emasculate
and pedestrian convention, rooted in a sentimental
helpfulness rather than in a redemptive passion, has
domesticated tlie fiery spirit of religion into the angel
in the house, till it was left to the novelist and the
essayist to remind us that the Cross is something other
than a symbolical mascot on the chain of kindly family;
feeling ; that " a man's goodness must make him
smart " ; that religion is " at once a splendour and a
nuisance " ; or that, to put it in the suggestive words
of a Salvation Army street preacher, " Jesus cannot be
loved with impunity." Monsignor Benson preaches
the same hard but perennially attractive doctrine in
the name of a Church whose watchwords are authority
and mystery, preaches it with an utter absence of
sentiment, and with a hard, dry, unfaltering practi-
cality which grip the man who is impervious to what
he would call "pi-jaw," or emotional slop.
V.
When we turn from the preacher to the novelist, \vd
are met by precisely the same elements of power and
reality, for the man and his books are one. On the
more purely literary side we are struck by his genius
for vivifying superficialities and endowing conven-
tional details with a significance that evokes a sense
of the terror of commonplace life. He has little of
the large, v/arm kindliness that makes Canon Sheehan's
books a healing delight ; nor the liberal and discip-
lined culture of Dr. William Barry ; nor, in his more:
devotional books, the sunny, artless spiritual intimacy;
and directness of approach by which the late Father
Russell lives in simple, loving hearts. Indeed, if his
stern conception of eternal demands falls short of
compelling force, it is because he does not always root
it in that tenderness of love which gives it its sharpest
edge. But where he is supreme is in his unflinching
vision of the human soul in the light of the supreme
call — grim and unlovely in the nakedness of ita ,
defaillance, yet invested with one outweighing
dignity- — the possibility of hearing the call of God and^
responding to it. In nearly all his books that cali
crashes into the torpor of our comfortable religious,
mediocrity, and readers who might dismiss his
apologia for the monastic vocation with a smile and a
shrug are priclced to the heart by his ironic castiga-
tion of the religion of the average Englishman. For
upon one thing all thoughtful men, of whatever creed,
are agreed: that unless we can find a moral equivalent
for the hair-shirt and the scouige, our religion will be
reduced to one among many efforts to be pleasantly,
sociable and communicative. To this universal de-
mand for a religion which is not a tea-party, but a
holy war, Monsignor Benson speaks with a significant
and haunting voice.
NoVfiUBCS 8, I^IJ
EVERYMAN
III
THE DREAM OF SAMUEL PEPYS
PART II.
December ii. — This flay did venture on a coach
dravMi by horses, which I asccrtainod to be soinj;
to the ]'.xchange and London Bridge. At first I
was in doubt which seat to take, as the common
people seemed to take the top seats, and the gentle-
folk inside. But one can see mighty fmc from the
top, so 1 on top. Sad to me not to recogni.sc the
'Change, it is so altered, and. Lord, to sec the multi-
tudes of folk and traffic ; I marvelled greatly one
was not killed. To London Bridge, yet neither did
I recognise it, there being not a single house on it.
But mighty pleased to see the Tower still standing,
and alongside it a most singular bridge, which opened
in half, like shears, to let some monstrous big vessels
through. And here on the water was another
wonderful thing, some ships did go at a great speed,
with smoke and fire issuing from within them, but
with no sails. These things do fright me.
December 12. — Up and abroad, and find a great
fall of snow in the night, and the whole town ex-
ceeding dirty. But to sec the mighty strange sight
of how they cleanse the streets is wonderful to
behold : long lines of men run quickly along the road
with strange besoms, that squeeze the mud to one
side, lea\ing the road as clean and fresh as new.
This day did drink more tea at my pretty serving-
maid's, and afterwards to a tavern for some wine in
Leicester Square ; a most rich and wonderful tavern
.was it, like a king's palace.
December 13 (Lord's Dny). — To the Abbey to
service, and after walked to tlydc Park, which is now
mighty fine gardens. A great many folks there,
tho' cold. There saw a man who was shouting to
the crowd, reviling the Church and King .scanda-
lously ; it was a great shame the man's friends did
not stop liim for his good, as it is certain the poor
wretch will be drawn and quartered.
December 14. — Up and at the bookshops, where I
Hid .sec, to my surprise, beautifully printed and
bound, my own journal, with title " Pcpys' Diary."
How they deciphered it I know not, and T mighty
curious in the reading of it. And to sec what a toil
I was in, wanting to buy it and take it home, and yet
did not for fear my wife should .sec it. Strange to
see so many shops selling things I know not the use
of, and some mighty strange looking, it seems for
Christmas.
December 15. — All day to looking at shops again
and in the evening to the playhouse, a house called
the Palace. The most magnificent I ever did see
inside, and the stage with wonderful paintings for
scenes. Yet no play that I could see, only singing
of songs, and doing of strange tricks. Neither docs
the wit seem of any fun in it, the players seeming
not to speak such plain language as our day. A girl
did perform very pretty and quaint in dancing, and yet
with such mighty little clothes on that I did not think
well of it. Anon the playhouse went dark, and
some pictures came on a great white sheet, and how
it was done Lord knows, but I was dumb to see these
pictures move just like life, with boats and water
and animals so real that I was in mortal fear lest
they should jump out at me. I cannot believe it was
as I saw, but a trick of the eyes surely it must be.
Everywlicrc one sees witchcraft these days, and no
one seems to go in fear of it. So home to bed, merry
but with astonishment.
December 16. — This day, walking abroad, did come
upon a mighty curious thing, a maid, and pretty too,
holding forth to some bystanders in the street. I
drew near to hear what she said, and it seems she
was talking of politics, and did say some very
severe words of one Lloyd George, and another
Asquith, names I know not. It seems that she and
other women of these days do desire to be in tlie
Parliament, and vote like men, so things have come
to a pretty pass methinks when womenfolk do inter-
fere in such matters that do not concern them. I
came away feeling very vexed at her frowardncss,
although she mighty pretty.
December 17. — Up and out, and did go into a small
playhouse, and did see some more of these animatetl
pictures, as they arc called. And to see how every-
where nowadays hath the most beautiful printed
sheets to announce their show.s, so tliat I know how
it is done, all in colours as they arc. And I did see
and gaze in fear at these pictures to-day, for the
mo.st devihsh things did happen in them, among other
things a scene where everything did go backwards
in it, and also a man that did jump into another's
hat, and of a piece of dirt that did jump about and
form itself into mighty pretty statues. I did try
earnestly to see how these things be done, but it do
baffle me so that I am forced to believe it is verily
magical arts that are used.
December 18. — Walking abroad many miles to-day,
and now I do perceive that London must extend
over the whole world, for I keep journeying and
never come to the end of it. I did look for the fields
and lanes of Vauxhall, where we used to take many
a country walk, but now not a field to be seen, and
nothing but houses. And such a multitude of play-
houses now in London that I never would have
believed. Surely the folk must be more wicked
these days with so many playhouses. I will go to
another to-morrow.
December 19. — Did go this night to a playhouse,
" His Majesty's," tho' it is not where the King's
house stood in my day. A mighty fine playhouse ;
but the play did confirm my thoughts that nought
is done now but by witchcraft : a scene was shown of
Hell, the most terrible I ever did see in all my life,
and so many devils and witches in it that I was
frighted and I came out, and saw not the end of it.
For I am resolved they were real devils and witches.
December 20 (Lord's Day). — All quiet again and
to service ; strange to sec but few people going to
church in town. And with so many playhouses it
must seem folk are more wicked. Tho', to say
the truth, folk do seem much more civil nowadays ;
neither do I see one tipsy, or cruel to dogs and
animals, such as in my day. It seems there has not
been an execution these many days, as I do not see
any heads gibbeted anywhere, so it seems that people
do not commit so many crimes as formerly.
December 21. — I did not know how folk do get to
hear the foreign news, but this day did find the
reason thereof. It seems common lads do sell
printed sheets with the news thereon, and to-day for
a small coin I did purchase one of these sheets from
a lad that was a-crying " All the winners," tho' I
know not what he meant thereby. But such a
wonderful printing for such a small coin I should
never have believed, and with pictures mighty well
112
EVERYMAN
November 8, 1911
THE DREAM OF SAMUEL PEPYS
(continued)
done. From curiosity I did purchase a many of
these papers, and Lord! to see what a lot of reading
there is for a few coppers, that would take me all my
life to read almost. So home with great content to
read my papers.
December 22. — To another playhouse, the
"Alhambra," and there did see the most splendid
scenes and displays I ever did see. One play with
no words spoken, yet the players did tell the story
with motions and dancing, and a mighty good plot.
And some of the scenes were the most wonderful,
large numbers of maids dancing mighty prettily in
all manner of costumes and jewels, which must have
cost millions of pounds. The maids did so attract
me that, thinking of Knipp and the others, I did go
round to the stage door as a gentleman to be intro-
duced to some of and perhaps escort one to supper.
But I was reproved mightily by the doorkeeper, and
I remembered sadly I knew not one to introduce me.
So wais disappointed, but home, nevertheless, mighty
merry. ' •
' December 23. — Up, and the weather very cold, and
all the bustle in the town is now preparing for Christ-
mas, which it seems is a great festival to what it
used to be. All the shops full of the most strange
things, and I did go into a big place called a bazaar,
which was crowded with folks a-buying of gifts and
toys for children. And I did see a small box with
a kind of trumpet on it, and the shopman did start
it going, and yet, tho' it was but a few inches
in size, I swear there was a man within it that did
sing a song, at which I marvelled greatly. And
again the shopman started it, and lo! there was a
band of musicians within it. Doubtless the shopman
was a magician, though he seemed but ordinary.
December 24. — Out again, and great multitudes of
people in the streets, and all the talk is of Christmas,
and buying of puddings and favours. To-day I saw
a strange sight : a great crowd of men in poor
clothing marching with flags with " We are Hungry "
on them. It seems these men have no money, not
having work to do, which is mighty strange, methinks,
with such vast stores of wealth and business about
that I did think there would not be enough people
to do all the work. Strange to see soldiers marching
with these men, dressed in blue, but without arms. I
did not think there were any poor folk these days,
but now perceive there are many. The town all lit
at night and the noise and merry bustle past belief.
December 25 (Christmas Day). — Up betimes and
out early, all eager to see the festivals and merry-
making. But all strangely quiet, and all the way
from Westminster to Oxford Street and the Strand,
hardly a living soul to be seen. All the shops
closed, and everything so strange that I think a
great calamity must have happened. Some taverns I
did see open at midday, but not many folks in them,
though ail decorated for the festival. So it was all
day until evening, when some of the great coffee^
houses did open in the West End. Many coaches
and motors about of people going to dinners, but no
festival that I did see. In the evening I went for
my Christmas dinner to a dining-honse of such
magnificence and grandeur that it was better than a
king's palace — it was named the Savoy, and near
where the old Savoy Stairs were in my day. And
there had a mighty fine dinner, and such wealthy
appointments that I thought they would charge me
fifty guineas, but they did not. And so home mighty
merry, but no festival that I could see.
EDUCATIONAL SYMPOSIUM
By OSCAR BROWNING, M.A.
I.
I HAVE been asked to take part in the Educational
Symposium inaugurated in the second number of
EVERY.MAN by Mr. A. C. Benson and Dr. Rouse. I
should like to see the term Secondary Education
abolished, and that there should be one public educa-
tion, for which I should have no objection to use Mr.
Benson's term " Civic Education." My friend. Prof.
Earle Barnes, who came from America to England to
study our educational system, told me that after three
years' careful investigation he was unable to attach
any distinctive meaning to secondary education. He
had asked many authorities to tell him the difference
between secondary and primary schools, and all he
had gathered from them was that the term secondary
implied a higher social status and a greater devotion
to sport. Indeed, there are at present two classes of
secondary schools, entirely different in character : one,
public schools and those which are derived from them ;
the other, schools which spring from our primary
schools, and have raised themselves to a higher
standard.
II.
Nowhere, perhaps, is this distinction between
primary and secondary more senseless than in
Training Colleges. The method of training teachers
is one and indivisible, and the only difference between
these two departments is that the secondary training
is much more expensive and far less effective.
In the course of a long life I have had unusual
opportunities of seeing every kind of education in the
v.'orking. I Vv'as for fifteen years a master at Eton,
where I was educated as a boy. I was for more- than
thirty years engaged in University and College work
at Cambridge, and for eighteen years of that time I
was Principal of an elementary Training college.
III.
I do not hesitate to say that, in my opinion, the best
and most successful of these three systems of educa-
tion is the primary ; the worst and the least successful,
the secondary. It is often held that intending teachers
educated in primary schools will be improved by being
sent for a time to secondary schools. My experience
teaches me that those who do this are much more
likely to be corrupted than improved, and that they
learn in secondary schools a passion for sport and
habits of idleness from which in primary schools they
would be free.
IV.
I must now deal with the curriculum, and especially
with the classical languages. I am a devoted sup-
jjorter of what is called " compulsory Greek," that is,
that the Greek language should be an essential part
of the training of all those who aspire to the higher
culture and the best standard of education. For
myself, I was brought up, to the age of three-and-
twenty, on the strictest classical diet, and I taught
classics as an Eton master. In spite of this, I have
an intimate knowledge of French, German, and Italian.
I can talk them fluently, and am well acquainted with
their literature. I wrote the articles on Dante and
Goethe in the tenth edition of the Encyclopaedia
Britannica. I am perfectly certain that my capacity
for learning these languages is due entirely to having
had a thorough classical education.
V.
There is no more fatal mistake than to suppose that
giving less time and thought to Greek and Latin will
KOVEUBEK S, I9I3
EVERYMAN
113
EDUCATIONAL SYMPOSIUM (continuea)
increase the knowledge of German and French. It is
admitted that the knowledge of German, which fifty
years ago was the mark of a scholar, is rapidly dying
out ; that Italian, which a hundred years ago was
studied by all cultivated English men and women, is
now entirely neglected; and I doubt very much
whether French is as familiar to Englishmen as it used
to be. The best way of learning French and German
is to begm with Greek and Latin.
VI.
What, then, do we recommend ? A parent who
sends his son to an expensive school ought to have
some guarantee that he has spent his time there
profitably, and has been properly taught. This can
only be effected by the establishment of a State
leaving examination, not for honours, but for a
pass — not one which it is a credit to have passed, but
one which it is a disgrace Jiot to have passed. Let
this examination be of three kinds : one including
Greek and Latin, one Latin without Greek, one with
neither Greek nor Latin.
These examinations should also include, in different
degrees, a certain amount of history, mathematics,
and science, and should exhibit a power of writing
English. When these examinations have been
established, it should be determined to what occupa-
tions they should be the necessary avenue, to what
LIniversity degrees they should give access, for what
professional examinations, of which there are now a
bewildering number, they should be a substitute. An
examination of this kind would organise primary and
secondary, better called civic, education as it has
never been organised before.
VIL
To sum up, I recommend three things for the
improvement of our national education. First, that
the distinction between primary and secondary educa-
tion should be entirely abolished ; secondly, that Greek
should be regarded as an essential part of the highest
school education ; and thirdly, that proficienc}' in
school work should be tested by a leaving examina-
tion of different degrees, closing the school career and
admitting to such occupations in after life as shall be
determined upon after careful consideration.
MOTH AND RUST
I.
I SUPPOSE there are times when all of us feel the
spirit within us, the mysterious denizen of eternity,
beating against the flesh that imprisons it, and crying,
like the caged starling, " I can't get out ! I can't get
out ! " The weary monotony of bodily life becomes
maddening ; the burden of a mechanism that cannot
do as the spirit wills is intolerable. The body must
be fed and washed and dressed and put to sleep.
When there are hills to climb, it must lie down ; when
there is work to do, it wants to sleep ; it is
unreasonable and unmanageaVjle ; it can even prevent
you from thinking and from feeling happy by some
absurd ache or some obscure disorder in its mechan-
ism. It thinks itself so intelligent and so useful, but
what a hindrance it can be! You want to hear the
morning stars singing together for joy — and it com-
pels you to listen to the barrel-organ in the street.
You desire to behold the very soul of the fire spring-
ing up in marvellous shapes of wing and leaf and
wave— and your detestable body persists in seeing all
the surrounding man-made squalor of an ordinary
fireplace. The ugliness of all that the body desires
is so outrageous that most of us must sometimes have
longed to be in our nati%e eternity to be rid of it alL
Knives and forks, easy-chairs, coal-scuttles, wall-
papers, teapots, how laboriously full of petty and
fatiguing detail, how senselessly elaborate in grotesque
ugliness are one and all.
This unnecessary cumbrous horror of furniture and
fine clothing, this burdensome detail of the belongings
of our dying carcases, drives us at times to revolt
Why should we be condemned to pass our time among
such things? We are built for eternity, and eternity
is all beauty. Nothing eternal can be meaningless,
nothing unnecessary. But an umbrella or a coal-
scuttle are horrible in a mean way, and no man can be
the better for them. We long to escape from them
and to be at rest.
The more civilised we grow, the worse it is. Kipling
may try to make us believe that machines are beauti-
ful ; it is but another specimen of his perverted
ingenuity. Machines are subtle, marvellous, mon-
strous, and irredeemably ugly. Put a machine made
b)- a man beside a machine made by God, such as a
bird, and judge for yourself.
n.
What caddis-worms are we, covering ourselves with
scraps and patches, sticks and straws and stones, till
we barely leave a crack to see the sky through. How
much longer must we accumulate rubbish around us,
and call it civilisation ? We cannot store honeydew
in a Thermos flask, or preserve the heavenly manna
in the most cunningly devised refrigerator. The sword
of the spirit is not welded in the vast and smoky fur-
naces of Sheffield. Surely those hermits, now so much
out of fashion, were wiser than we ; they hid in caves,
with the barest necessaries of life, which are there-
fore the most beautiful of perishable things, and in
solitude fixed their " inward eye " upon Eternal
Beauty.
We have need in this century, more than e\er
before, of the Franciscan ideal : an ideal of simplicity
and poverty, a heart fixed on the realities of life.
These are strange days, when men will fast for the
good of their stomachs who would never do it for the
good of their souls ; when men will lead the " simple
life " for a whim, and spend what they save thereby
on fresh luxuries when the whim is over. We have
need, now more than ever, of object-lessons in the
true " simple life," led with the single burning aspira-
tion for the true full life of eternity : such a life as that
of the religious orders now taking refuge in England
from persecution abroad, whose example can do us
nothing but good. Here are men and women who
believe in Eternity, who have faith in the glorious
abundant life after death, and who have given up
human joys for joys spiritual. There are spirits like
these among Protestants. Let them ungrudgingly
welcome their fellow-spirits, and take fresh heart from
their faith. The same vision sustains Salvation Polly
and Sister Mary Joseph, and a great white angel has
charge of each. But what angel can abide in the
luxurious dustbin that is a modern house?
The nearer we come to bare necessaries, the nearer
we come to true beauty ; for true beauty is service-
ableness. A cottage kitchen, with its table and dresser
and settle by the fire, its pewter and plain crockery,
is a far more beautiful place than a modern drawing-
room. In such surroundings life is life, to be faced
willingly, with the knowledge that the day's work
brings the day's wages, and that moth and rust will
find little to corrupt of all the treasure we leave behind
us when we go. DORA OVVEN.
ri4
EVERYMAN
XoVEUJER 8, 19IJ
"LARGELY EMOTIONAL"
By DR. WILLIAM BARRY
We speak of " the People " as a man ; but journalism
always proceeds on the supposition that democracy is,
in fact, a woman, and to be treated accordingly. For
the man, however ill-trained, has by nature some
capacity for reasoning ; he professes to argue the
merits of his case, to be a judge, not a mere special
pleader. Not so the pattern woman. Her glory is in
feeling and in obeying the impulses of her heart. This,
too, is a democratic watchword, or, as Americans would
phrase it, a slogan. " The great heart of the People "
decides all issues at last, and decides them rightly.
•So we are told by the orator on countless platforms,
in election addresses, from the lips of men as unlike
as Robespierre was to Lincoln, or Gladstone to Gam-
betta. It is Rousseau's first principle, " the People
are naturally good " ; and goodness here means kind-
ness, benevolence, incapability of hurting a fly, unless
he belonged to tiie opposition. A more cautious
thinker than Rousseau would perhaps be led by obser-
vation of history to apply to mankind thus envisaged
what was said of Diderot, " How good he is ! and how
bad he can be ! "
II.
To prove that their candidate, Mr. Roosevelt or Dr.
Wilson, is the only right one, American electors scream
themselves hoarse during twenty-five or forty-five
minutes without taking breath. In this primitive form
of affirmation we may detect the antecedent of all
election cries, posters, placards, flags, cockades, true-
blue favours, emblems green, red, orange — the whole
of that fighting heraldry which goes back to Totem-
ism, and which is pictured for our delight in the
" .Seven against Thebes." The monsters open their
jaws, threatening to devour, hissing out death and
destruction to the other side, whence an equal storm
of menace comes back on the instant. Emotion is at
the height, but where is reason? We ought to be
very sure of our cause and its righteousness before we
cultivate an epileptic seizure, to be spread through the
crowd over half a continent in its behalf. These light-
ning speeches, whirlwind campaigns, and appeals to
the chaos that lies couching beneath our hard-won
civilisation, are dangerous. They do not make for
progress. They are an insult to the principle of
democracy, which takes even the multitude to be in
some degree rational. Is it a small thing to say that
they are vulgar? Not so, I think. Why should the
apostles of true freedom, of justice and humanity, come
before the public stripped of decorum, having torn off
the last shreds of good manners, as if they were
dancing in the presence of South Sea Islanders ? Yet
to this undignified and demoralising sight a past or
possible American President is required to treat the
most advanced of democratic nations.
III.
These humours of the American election are
symptoms, broad enough in their grote.sque indecency
and inanity, to arrest the gaze and to provoke the
somewhat discouraged thought of an old Liberal like
myself. I, too, believe in the great heart of the People.
But I do not hear it beating in such a ghastly tumult
of unreason as the wire brings to my ears across the
Atlantic. Democracy, as I learnt it half a century ago,
was not wanting in emotion. It may be said to have
sprung from the passion of pity, stirred into a crusade
of deliverance by the awful wrongs that had been
endured for ages under bad laws, stupid governments,
a self-.seeking propertied class. But its appeal was to
the Higher Law, and to the common good. These are
matters of principle which determine how we shall
feel ; they lead us to the heart of ethics, not to the
hysterical frenzies and wild contortions of a Zulu
medicine-man whose god drives him to foam at the
mouth. In 1789 there was first a question of the
Rights of Man which, if they exist, belong to him in
virtue of his manhood — that is to say, of his person-
ality. And personality is a fact in quite another rank
of ideas and of truths than feeling. Right is right,
whether I feel it, or you, or none of us. No doubt,
from the very make of our bodies and souls, it incar-
nates itself in emotions, it creates an imagery to
illustrate its claims, it has a befitting language,
Miltonic in height and eloquence. But if we take
emotion for our guide, we shall never know the way
we are going. Yesterday we were all swearing our
great oath of freedom in the Field of Mars ; to-day
we are executing Madame Roland in the Place of the
Revolution, while she murnmrs, " O Freedom, what
a fool they have made of you ! " It was all emotion,
the swearing and the guillotining ; " France got drunk
with blood to vomit crime," exclaimed the English
poet, bearing hardly on a chivalrous and refined nation
which had been captured by maniacs.
To reason with one man is not difficult, with a dozen
not impossible. But how with a whole people ? This
task Providence has given over in the present age to
writers mostly anonymous, to speakers mostly im-
promptu. It must be granted that rhetoric tends to
sacrifice truth on the altar of effective expression ;
and that the tongue is not the natural instrument of
a statesman or a philosopher. Free speech means too
often " folly doctorwise controlling skill." An orator
like W. E. Gladstone or Mr. Roosevelt can say what
he chooses ; the audience will applaud and believe.
He may be sophist, cynic, hypocrite ; but give him the
eloquent tongue and he can persuade his people to
march on catastrophe, cheering. He has done it
before now.
IV.
Rhetoric, by itself, is a poor thing. An emotional,
improvised philosophy is absurd. We want religion,
then we may let rhetoricians play round it a little —
religion applied to democratic problems. Whatever
have been the faults of the Christian pulpit, we must
allow that it did not prophesy smooth things, but told
rich and poor the most unpalatable truths in stern
language. It put into the hearts of men and women
strength, not weakness. In its palmy days it was so
far from indulging sentiment that its occupants went
to the other extreme and preached as if the heavens
were thundering, then and there, upon guilty heads.
But emotion followed faith instead of being made a
substitute for its absence. What is the faith, the
living faith, of democracy ? What it once was, I
know. If we are to judge faith from its reading and
its amusements, its leaders and its spokesmen, to-day,
it has arrived at a critical point, and is falling under
the spell of motives which are hard to withstand, but
which it would be the ruin of ideal and spiritual aims
to accept. Since it can be true to itself only so long
as it is true to the principles out of which it sprang,
there is something better for its advocates to do than
to shriek in one another's faces by the hour. Let them
find out the meaning of justice and freedom, and see
by what laws they can be reconciled under modem
conditions. Emotion will not greatly help them ;
reason and religion will
KoVEKSMt-C, *rti
EVERYMAN
"5
THE OMISSIONS OF MR. NORMAN
ANGELL > >. > BY CECIL CHESTERTON
The two articles which Mr. Norman Angell has con-
tributed to Everyman on his favourite subject of the
inutility of war possess a special interest, since, while
the first one is merely in the main a statement of that
position with which he has long familiarised the
public, that war is commercially unprofitable, the
second makes, for the first time, some attempt to meet
those critics for whom this conclusion, even though
proved, is inconclusive.
In regard to the first point, I find it extraordinarily
difficult to get near enough to Mr. Angell's point of
view to discuss the matter with him. There is a hoary
anecdote about a man who asserted that any honest
person could always answer a plain question with a
plain "yes" or "'no," and who was promptly asked:
" Have you left off beating j-our wife ? " The feelings
of that unfortunate controversiahst bear some resem-
blance to mine when I am confronted with what is in
essence Mr. Angell's queT\- : " Should usurers go to
Vi^ar ? "
I ma}' say, m passing, that I am not clear that e^'en
on the question thus raised Mr. Angell makes out his
case. His case, broadly stated, is that the net of
" Finance " — or, to put it plainer. Cosmopolitan
Usury — which is at present spread over Europe would
be disastrously torn by any considerable war ; and
that in consequence it is to the interest of the usurers
to preserve peace. But here, it seems to me, we
must make a clear differentiation. It may easily be
to the iriterest of a particular usurer, or group of
usurers, to provokr war ; that very financial crisis which
Mr. Angell anticipates may quite probably be a source
of profit to them. That it would not be to the interest
of a nation of usurers to fight is very probable. That
such a nation would not fight, or, if it did, would be
exceedingly badly beaten, is certain. But that only
serves to raise the further question of whether it is to
the ultimate advantage of a nation to repose upon
usury; and whether the breaking of the net of usury
which at present unquestionably holds Europe in
captivity would not be for the advantage, as it would
clearly be for the honour, of our race.
To sum up briefly that side of the question, it may
be stated thus. A certain number of cosmopolitan
money-lenders (mostly of Asiatic origin) ha\'e recently
preached the doctrine that paying certain Europeans
to fight for the economic advantage, not of the fighters,
but of the said money-lenders, is for those money-
lenders a good investment. Mr. Norman Angell
isndeavonrs to convince them that it is a bad invest-
ment. I hope he will succeed. The sword is too
sacred a thing to be prostituted to such dirt}' purposes.
But whether he succeeds or fails in this attempt, it
will maloe no difference to the mass of plain men Who,
when they fight and risk ilieir lives, do not do so in the
expectation of obtaining a certain interest on their
capital, but for quite other reasons.
I turn to the much more interesting question which
Mr. Angell raises in his second article, the question of
the moral effect of war. Mr. Angell is of opinion that
war has never succeeded as a method of enforcing
ideas. My own view may be briefly expressed by
saying that I do not think that any other method
except war has ever decisively so succeeded.
Mr. Angell's latest appeal comes, I think, at an
unfortunate moment. I wish to be strictly fair to him
and to his views, and I therefore readily admit that he
has not maintair>ed that war is impossible to-day,
but only that it would be impossible if the com-
batants calculated their chances of advantage with
due intelligence. But the present conflict in the
Balkans cuts much deeper into Mr. Angell's theory
tlian that. It is not merely that the Balkan States
have refused to be convinced by Mr. Angell as to their
chances of commercial profit from the war. It is that
if Mr. Angell had succeeded to the fullest extent in
convincing them that there was not a quarter percent,
to be made out of the war, nay, that — horrible
thought ! — they would actually be poorer at the end of
the war than at the beginning, they would have goi;e
to war all the same.
And liere is a living example of the futility of Mr.
Angell's attempt at a second lir>e of defenc-e. It is
tenable that neither Bulgaria, Servia, Montenegro, nor
Greece will have more mone}- as a result of their vic-
tories. But to say that no result will be produced by
those victories is to sa} something paliwhl}- absurd.
At the end of the war, if the success of tlie allies con-
tinues, this solid fact will remain. Where the Turkish
Pasha, the Turkish soldier, the Turicish Bashi-bazotik
was for four centuries, he will no longer be. That
may make no difference (or an unf<jrtunate difterence)
to the cosmopolitan financiers. But it will make a
great deal of difference to the people who iive in
Macedonia, Albania, and Thrace. And that issiw will
have been decided in the only way in which issues are
generally decided in the long rmi. It will have been
decided by the sword. The sword estabhshed Turicis^h
rule in Europ>e ; after centuries of futile diplomacy
have failed, the sword max", perhaps, destroy it.
Since Mr. Angell's argument ciearly applies as
much, or more, to civil as to international conflicts, I
may perhaps be allowed to turn to civil conflicts to
make clear my meaning. In this countn- (Jaring the
last three centuries one solid thing has been done.
The power of Parliament was pitted m battle against
the power of the Crown, and won. As a result, for
good or evil, Parliament really is stronger than the
Crown to-day. The power of the mas? of the people
to control Parliament has been gi%-en as far as mere
legislation could give it. We all know that it is a
sham. And if you ask what it is that makes the
difference of reality between the tw o cases, it is tins :
that men killed and were killed for the one thing and,
not for the other.
I have no space to develop all that I should like to-
say about tlie indirect effects of war. All I will say is
this, that men do judge, and alwa}'s will judge, things
by the ultimate test of how they fight. The German
victory of forty years ago has produced not on!}- an
astonishing expansion, industrial as well as j)clitical,
of Germany, but has (most disastroush', as I think)
infected Europve with German ideas, especiaHy with
the idea that }'ou make a nation strong by making its
people behave like cattle. God send that I ma}' live
to see the day when victorious armies from Gaul shall
shatter this illusion, burn up Prussianism with all its^
Police Regulations, Insurance Acts, Poll Taxes, and
insults to tlie poor, and reassert the Republic. It will
never be done in any other way.
There is one further thing which I wish to sa}'. Mr.
Norman Angell is much too clear-headed a person not
ii6
EVERYMAN
NoVEUDER 8, I91J
to see that war can only be finally suppressed by
declaring war upon it. To take the parallel which he
himself adopts, private war between individuals was
not put down by preaching to them the duty of being
" charitable " or cowardly, or even by pointing out to
them that they would not ultimately make money by
blacking their neighbours' ej^es. It was put down by
erecting a thing called the State, sufficiently powerful
to restrain individuals. If arbitration is ever to take
the place of war, it must be backed by a corresponding
array of physical force. Now the question imme-
diately arises': Are we prepared to arm any Inter-
national Tribunal with any such powers ? Personally,
I am not.
The only terms upon which any free man (and, simi-
larly, any free nation) will consent to allow such power
to be exercised against them is that the tribunal exer-
cising such power is administering a clearly defined
law, to which they are consenting parties. We have
drifted dangerously far from this condition in England
to-day ; but even here we should not tolerate a legal
system under which a particular judge could take
away the property of one man and hand it to another
on the ground of certain vague preferences personal
to himself. Very well. Your International Tribunal
must be administering the law ; and the only law that
it can possibly administer is the law as defined by
existing treaties.
Now turn back some fifty years to the great struggle
for the emancipation of Italy. Suppose that a Hague
Tribunal had then been in existence, armed with
coercive powers. The dispute between Austria and
Sardinia must have been referred to that tribunal.
That tribunal must have been guided by existing
treaties. The Treaty of Vienna was perhaps the most
authoritative ever entered into by European Powers.
By that treaty, Venice and Lombardy were unques-
tionably assigned to Austria. A just tribunal adminis-
tering mternational law must have decided in favour
of Austria, and have used the whole armed force of
Europe to coerce Italy into submission. Are those
Pacifists, who try at the same time to be Democrats,
prepared to acquiesce in such a conclusion? Per-
sonally, I am not.
I do not trust an International Tribunal. I know
very well that that tribunal will be representative, not
of the peoples of various countries, but at best of their
Governments. At worst, it will be representative of
the wealthy cosmopolitan financiers who have lent
those Governments money. I am inclined to agree
with Mr. Norman Angell that it will be to the interests
of such financiers to strengthen such a tribunal.
But I am quite sure that it will be in the interests
of the peoples who are caught in their net to break it
in pieces.
J^ t^ J^
THE CHANCE OF THE PEASANT.
A REJOINDER.
The article under this heading in the first number of
EVERYSL\N was interesting, and, like most contribu-
tions to the discussion of the social problem, open to
question. The writer begins by asserting that " two
very extraordinary and rather unexpected things
have happened in the recent political thought of this
country,' and goes on to say that the two things in
question are the simultaneous collapse of (i) "the
thing called Individualism," and (2) " the thing called
Socialism." Now, is either of these statements correct ?
So far as Individualism is concerned, would it not
be true to say that the main current of British thought
would have taken a very extraordinary and rather un-
expected turn, politically and economically, if it had
continued to exercise its former influence ? And,
though I agree with the writer that Individualism has
practically collapsed, I differ very materially from him
when he says that its collapse was extraordinary and
unexpected. If he means this in the Pickwickian
sense, then I agree, but not otherwise. He tells us
that " Individuabsm has been destroyed by Indivi-
dualists, not by Socialists." Exactly. But it is only
to the extent that the destroying Individualists became.
Socialists that they caused the destruction or collapse
of Individualism. And may I suggest that the reason
why Socialists did not accomplish what he credits
Individualists with accomplishing is this, that the
former had only the will, whilst the latter had both
the will and the power. Is it necessary to add that it
is only given to those possessing both these quahfica-
tions to either build or destroy .^
Then, if, as he says, Individualism has collapsed,
why does he wish to revive it by establishing peasant
proprietors ? If this is not Individualism, what is it ?
Peasant proprietorship has had a chance in Ireland,
and does the writer seriously contend that, because
this is so, tlierefore there is no Irish labour problem .>
Is it not a fact that the labour problems of Ireland
are as real and as acute as are the labour problems of
any part of Great Britain.? And is it not apparent
that, once Home Rule is conceded, one of the very first
things the Irish Legislature will have to consider is
the living conditions of those who possess no land,
viz., the town and country labourers of Ireland?
Peasant proprietorship may be all right so far as it
goes, although even on this point I have grave doubts ;
but the trouble is, that it doesn't go far enough. In
other words, we cannot all become peasant proprietors,
because there isn't enough land to go round. In view
of these circumstances, it would be intensely interest-
ing to hear from the writer first of all, since he doesn't
believe in Socialism or Society or Committees, what
sort of agency he would set up to divide the land;
secondly, upon what principle he would have this
agency distribute it ; thirdly, what is to be the rela-
tionship between those who get land and those who
don't ; and lastly, what sort of stake is the landless
man to have in the country.
Then, so far as Collectivism is concerned, certainly
things would have taken a " very extraordinary and
rather unexpected turn " if it had collapsed ; but is it
true that it has collapsed, or that the workers have
lost faith in Socialism or Society ?
I question very much if he is right when he states
that Collectivism has collapsed, and that its collapse
is due to the fact that the democracy of Britain lacked
faith in it. I submit that the very opposite is the case.
Is it not a fact that the whole trend of all that is best
in British thought at the moment is in the direction of
Collectivism .' In support of my contention, I point to
the unification of the labour forces throughout Britain ;
the advent of the Parliamentary Labour party, and
to all the recent ameliorative industrial and social
legislative enactments. What has he to say in support
of his assertion ? He says, " among all those miners "
and " all those dockers," and I suppose he would per-
mit me to add " all those factory workers " who have
asked for higher wages lately (and he might have
added, have not got them), most would have preferred
to have no wages, and would prefer to have a piece of
private capital. He then goes on to talk of miners
owning "a garden no bigger than a carpet," and of
dockers " owning a loose boat in some little harbour."
Is it necessary to remind him that the tendency is for
November 8, 191a
EVERYMAN
117^
all British industries, such as mines, factories, and
docks, to be conducted on a large and ever-increasing
scale, and that this tendency is not p-?culiar to Britain,
but is world-wide ? A corresponding tendency is for
the workers engaged in these industries to become
highly specialised, and, though highly specialised,
still, in many cases, performing very simple functions,
which, at any moment, might be rendered unnecessary
through the adoption of some ingeniously devised
labour-saving device. In this way the most highly
skilled artisan is in hourly danger of the industrial
scrap-heap, just as a modern destroyer is in hourly
danger of becoming obsolete immediately it is
launched. To talk, as the writer does, about " the
chance of the peasant," in view of recent industrial
developments, is simply begging the whole question so
far as contributing to the solution of the problems of
modern industry is concerned. There is not much
wisdom in his talking about a miner or docker liking a
private interest in preference to receiving wages, if he
fails to show how this interest is to be acquired. I
certainly want the workers to have an interest in the
industries of the country, but I cannot see how it is
possible for them to secure anything but a collective
one. And since it is a question of all, and since the
writer of the article under review has only in it pro-
vided for some getting a private interest in their
country, perhaps he will tell us what is to happen to
that other some, which is by far the greater part of the
whole, who, under no conceivable circumstances, could
possibly have " the chance of the peasant."
F. McL.
THE LOWER DECK*
The bluejacket, unlike the soldier, whose daily round
has formed the theme for so many popular tales,
hitherto has been left very much in obscurity, so that
this book, materialised as it has at so opportune a
time, should be the more warmly welcomed. We
strongly recommend it, first, to the lower deck them-
selves, if only that they may see how strenuous an
advocate is pleading their cause ; secondly, to the
naval officer, since its pages put forth with moderation
the views of his subordinates ; and, lastly, we recom-
mend it to the owners of the Navy, the great British
public, who, nurtured on the idea that a sailor's life is
one of ease and sunshine, of merry songs and horn-
pipes, are lamentably ignorant of the real life between-
decks. Their admiration of the bluejacket, based as
it is on the " pretty-pretty " of naval tournaments and
reviews, lacks stability. Let their pockets be
threatened, and they burst forth into a tirade against
"swollen armaments." Moreover, sailors have no
desire for cheap admiration, and say, in their own
inimitable lingo, " Damn your sympathy ; give us the
brass." No doubt, after a great naval disaster, the
public subscribe liberally to relief funds, but such emo-
tional and spasmodic charity does more harm than
good in the long run, in that it creates a vicious circle,
for the wider the public open their purses on these
terrible occasions, the tighter will the Admiralty and
Treasury clutch theirs. As Nelson pointed out: —
" Our God .ind sailor we adore
In time of danger, not before.
The danger past, both are alike requited —
God is forgotten and the sailor slighted."
Landsmen, with fatal obstinacy, refuse to believe
that the lower decks of our magnificent ships are
* "Men of the Lower Deck." By Stephen Reynolds, is.
(Dent.)
.seething with discontent — a state of things that, as
Mr. Reynolds shows, is largely due to the extremely
bad pay in the Navy. Bluejackets, as a rule, are
ultra-conservative in all things, even in politics ; and,
recognising that most Service improvements in the
past have been due, not to Liberals but to Conserva-
tives, they vote, like the practical men they are, for
those most likely to ameliorate their lot. Nevertheless,
the present First Lord has won golden opinions
amongst them by his personal investigations into their
grievances ; besides, they trust a man who, on many
occasions, in submarines and destroyers, has sub-
jected himself to the same risks they themselves have
to face. He is, indeed, the type of man to instil con-
fidence into sailors. Hence, when he promised in-
creased pay, the murmurs of discontent were hushed
from one end of the Fleet to the other, and the old-
time cheerful patience was restored. But this patience
cannot be strained indefinitely, as the nation may dis-
cover should the long-promised improvements not be
forthcoming. Mr. Reynolds says : " My own impres-
sion is that Mr. Churchill would have done more and
have made more sweeping changes but for obstacles
placed in his way." It is an anomaly that a Liberal
Government should be so illiberal as to place obstacles
in the way of meting out justice to those who so un-
complainingly dedicate their lives to the maintenance
of the Empire's integrity.
Mr. Reynolds recounts an amusing anecdote in con-
nection with a recent visit of the First Lord to one of
the ships : " Said Mr. Churchill to a stoker, ' D'you like
your job ? ' 'I can't say I do, sir,' replied the man.
' Well, what's wrong with it ? ' asked Mr. Churchill.
' What's wrong with it ? ' repeated the stoker, looking
very frankly into his face ; ' well, what's right with it ? *
And for once Mr. Churchill was nonplussed."
One grievance that Mr. Reynolds has against the
Admiralty seems somewhat illogical. He requires
Admiralty sanatoria for men invalided out of the Ser-
vice with consumption. Now, when a bluejacket
joins the Service, he knows full well that, should his
health fail in this respect, in view of the infectious
nature of this fell scourge, he is bound to be invalided
out. It is a case of being cruel to be kind ; the indi-
vidual must be sacrificed for the welfare of the total
force. Once invalided, all public hospitals and sana-
toria are as open to him as to his non-naval confreres.
Lord Charles Beresford is the idol of the lowet
deck, simply because, having realised that there are
genuine grievances, he works with bulldog pertinacity
until those grievances are removed. " How is it," we
once asked Lord Charles when he was an admiral
afloat, " your fleet returns show so small a percentage
of leave-breakers as compared with those of other
fleets under similar conditions? " " Because," came the
answer, " I endeavour to look upon my men as human
beings, and not as so many movable pieces on a
chess-board." Mr. Churchill has given due considera-
tion to the question of punishments, and has caused
to be removed some of the more harmful and irritat-
ing. Again, his scheme of promotion from the ranks
will be a great encouragement to men to keep clear
of the defaulters' list, as well as an inducement to
ambitious boys to enter the Navy. Into all questions
of discipline the personal equation enters largely, and
this may mean all the difference between justice and
gross injustice. As Mr. Reynolds so aptly says, " The
Navy is a maze of wheels within wheels, all of them
greased or gritted, where they intermesh, with the per-
sonal factor." One commanding officer, possessing
tact and common sense, will have a happy and well-
behaved ship, a principal contribution to fighting effi-
ciency; another, swollen but empty-headed, will
ii8
EVERYMAN
KOTEMSEB B, l^ll
bring into being plaenomenal punishment returns and
mess-decks rankling with dissatisfaction.
Enough has been said, we hope, to stimulate the
reader to look more closely into the matter, and he
camiot do this belter than by reading Mr. Reynolds's
book, and, having read it, we feel convinced he will be
determined to see fair treatment administered to tliese
cheery but long-sufl'ering defenders of our shores. To
modify the words of a great philosopher : " Posteiity
will cry shame on us if we do not at once remedy this
deplorable state of things. Nay, if we live but a few
years longer, our own consciences will cry shame on
"S-" Naval Oiticer.
J^ O* J^
"THE TURNSTILE"
By A. E. \V. MASON
Captain Rames, the hero of Mr. A. E. W. Mason's
latest novel, " The Turnstile " (London : Hodder and
Stoughlon), is a naval officer and an Antarctic
explorer. He tries to reach the South Pole, fails
gloriously, returns to England, and gets married at
the age of forty. Mr. Hemming, his lieutenant on
T/ie Perhaps, sets off to make a fresh attack on the
South Pole, also without success. Whereupon Captain
Rames hears once more the " call," and, leaving his
wife and a promising political career behind, sails for
the Great White South. Now readers of Mr. Mason —
and they are no small company-^need no remindmg
that Captain Scott, R.N., conducted an expedition to
the Antarctic in 1900-4, that one of his officers on
that occasion. Lieutenant (now Sir Ernest) Shackleton,
led a new expedition towards the South Pole in 1907-9,
that Scott, in 1910, started on another voyage, hoping
to attain the hitherto unattainable ; and " Who's
Who " will give them the further piece of information,
if they do not already possess it, that Captain Scott
was married in 1908, at the age of forty.
Under these circumstances it is scarcely surprising
that Mr. Mason considers some explanation necessarj'.
It takes the form of a brief note on the back of the
title-page : " In view of recent events, I think it proper
to say that this book was planned and the writing of
it begun by the spring of the year 1909." Some, no
doubt, will see in this a subtle form of self-praise:
" How true a prophet I was ! " The more charitable
will read Mr. Mason's foreword as a .sort of apology, or
excuse : " You must not blame me if fact has followed
closely in the footsteps of fiction."
Of course, others before Mr. Mason have grafted
romance on reality ; have borrowed for the purposes
of fiction living characters and actual current events.
Meredith, for instance (to take only modems), intro-
duced relatives, under a thin disguise, into his novels ;
the " Dop Doctor " draws freely on the story of Mafe-
king and its defenders ; Mr. Kipling has been made the
hero of an able French novel called " Dingley " ; Mr.
Barrie used to embarrass friends and acquaintances b}'
bestowing their names in full upon the creations of his
■fancy.
Obviously, Rames (a not very likable man) is not,
and is not intended to be, a character-sketch of any
living explorer. Yet, somehow, one regrets Mr. ilason's
making the Scott-Shackleton situation the framework
for his story. The prefatory note offers no valid excuse.
Shackleton had married and gone out again when
Mr. Mason began his novel ; Scott was not long mar-
ried, but it almost stood to reason that he would not
rest till he had the South Pole under his heel. Had
Mr. Mason's story been a masterpiece of fiction, one
would not have minded, perhaps ; but it is not. " The
Turnstile " is quite an interesting story ; the story of
the clash and reconciliation of a husband's grim ambi-
tion and a wife's romantic enthusiasm, of a relentless
summons of an unfinished, dangerous task, just when
love has come to life.
Mr. Mason, in fact, has been making " copy " out of
the people he has seen and heard, and events that have
been taking place during the last year or two. Much of
it — his election scenes and sketches of the different types
of M.P., for example — is very entertaining "copy," but
even the best of " copy " rarely makes durable litera-
ture. Had the artist in Mr. Mason kept the journalist
in restraint, fewer readers might have gone through
" The Turnstile " to-day, but more would have done so
to-morrow.
THE CRAFTSMAN
By the strength of }-our right hand,
Craftsman, the old houses stand.
And the new endow the land.
B}' 3-our craft, and what you make,
With subtle tools, and arms that ache,-..
The Seven Cities are awake.
For now, the leases being run
Of war's ordained destruction, — •
The Golden Bough should feel the sun.
The mystic carpenter that drew
The line that ran the zenith thro', — ■
Fie is content, and lives in j'ou.
And Lucifer's lost energy,
That falls from heav'n eternally.
Is reborn in \our carpentr}'.
And Adam's delving, Eve's delight ; —
The moonward rapture of the bright
Rebellious wave ; — the fall of night ; —
The wintry dawn tliat hears a noise.
Like Cheops' hammer sound and rise; —
They lend a measure to )'our eyes.
And for that paradise, or aisle
Of youth, }OU dreamt of all the vvliile;
W'hat if it lay within a mile? —
And pipe should pla}-, and tabor beat,
And you should find it at your feet,
At your own door, in }'our o\\ n street ?
For old roads end where new began.
I And the new road turns where the old one ran :
j These are the words of Everyman.
NoVEUSED 8, I9It
EVERYMAN
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EVERYMAN
KcrVEttBEK 8, I}13
A NEW POWER ARISING IN THE EAST
I.
The startling triumphs of the Bulgarian armies recall
to memory a prophetic remark which was made to me
in 1906 in the course of an interview with the then
Prime Minister, M. Petkoff, the peasant patriot, the
little man with the mutilated hand, who was murdered
shortly after my visit by a political fanatic. I had just
'travelled through Bulgaria, and had been intensely
impressed, not only by the beauty of the scenery, but
by the thriving aspect of the country. I ventured to
communicate my impressions to the veteran statesman,
and to say to him, by way of compliment, that the
countryside of Bulgaria, with its smiling orchards and
market gardens, reminded me of the prosperity of the
Flemish Provinces of Belgium. The little man with
the mutilated hand straightened himself in a move-
ment of protest, and said in a tremulous voice, in which
indignation was mingled with contempt : " My dear
sir, if you mean this as a compliment, allow me to say
that Bulgaria has a higher ambition than to be merely
as prosperous and as impotent as Belgium ; ske wants
to become the Prussia of the Balkans."
II.
Little did I know how soon this phrase of Petkoff's
would become a reality, but even at that time I could
read a very definite meaning in his utterance, for,
coming from Belgrade to Sofia, I had been struck, as
.every traveller must be struck, with the startling dif-
ferences between the national characteristics of the
Servians and those of the Bulgarians. These differ-
ences are similar to those which divide the Prussian
and the South German. Like the South German, the
Servian is artistic, emotional, imaginative, impulsive.
Like the Prussian, the Bulgarian is dour, matter-of-
fact, silent, restrained, disciplined. He is a descendant
of those wild hordes, those " Bougres " who struck
terror into mediaeval Europe, and the admixture of the
Tartar element in his blood, the iron in his composi-
tion, has given the Bulgarian a toughness, a hardness,
and staying power which is lacking in the Servian.
III.
The sudden expansion of new Bulgaria is cer-
tainly one of the miracles of recent history. We are
familiar enough with the mushroom growth of Ameri-
can cities, but here it is not a single city, it is a whole
nation which has grown up in less than a. generation.
Only thirty-four years ago Bulgaria was under the
heelof the Turk, groaning under misgovernment ; she
could only be liberated by the help of Russian power.
To-day the Bulgarian people are provided with all the
organs of civilisation. They are highly educated,
well administered. Notwithstanding a crushing mili-
tary expenditure, their credit stands high, and it is
morally certain that to-morrow the Bulgarian nation,
reaping the fruits of victory, will become one of the
decisive factors in European politics, will indeed be-
come the "Prussia of the Balkans," thus opening a
new chapter in international relations.
IV.
What are the causes of this wonderful expansion of
Bulgaria ? No doubt, they are primarily moral. The
Bulgarians have learnt the invaluable lesson of discip-
line in the only school where such a lesson can be
learnt — the school of experience. The ever-threaten-
ing perils of the present have kept burning the flame
of an exalted patriotism. The sufferings endured
during centuries of oppression have inspired the people
with a stern idealism ; they have made them realise the
blessings of liberty. They have caused them to sub-
mit to sacrifices from which older and richer nations
would have recoiled. Both the memories of the past
and the aspirations of the future have made them into
a nation of citizens and soldiers.
But, whilst giving due prominence to the moral and
military factors, we must not forget the economic and
social causes of Bulgarian greatness. If Bulgaria has
succeeded, it is largely because it is built on the solid
foundations of a rural democracy. There does not
exist a more democratic State in Europe. There is
no aristocracy ; there is hardly a middle class. There
are only six thousand industrial workers in a popula-
tion of over four millions. The Bulgarians are not
only a nation of soldiers, they are in a literal sense a
nation of peasants and of peasant proprietors.
And the establishment of this rural democracy has
been the result of a deliberate policy. If things had
been left to chance, the Bulgarian peasant proprietor
would probably have disappeared, as he has disap-
peared in Roumania, before the encroachment of the
landlord or the usurer. But in Bulgaria statesman-
ship has done everything in its power, first to call into
being and then to maintain that rural democracy. The
present Prime Minister, M. Gueshoff, explained to the
writer of this article how the Bulgarian Government
has systematically fostered agriculture and protected
the peasant against his enemies and against his own
ignorance. He explained how they got rid of the
great landlords, the tchorbadgis, how the large estates,
or Ickrfli/cs, were broken up; how in 1889 the Bul-
garian Government adopted the Code Napoleon,
which in all countries which adopted it has always
resulted, and must inevitably result, in the dividing of
large estates. He explained how, out of 546,804 pro-
prietors, there are only sixty-six jrien owning more
than trvo hundred and fifty acres. He explained how
the Agricultural State Bank defended the peasant
against the moneylender, and how the State Railways
(1,200 kilometres of the railways out of 1,600 belong
to the Government) ensured cheap rates and a market
for the agricultural produce.
VI.
There lies the true lesson of the Bulgarian victories.
To different observers, the war must necessarily con-
vey different meanings. To some it means merely a
failure of European diplomacy. To others it may
mean the collapse of German military prestige. For
have not the vanquished Turks been the trained pupils
of Von der Goltz and German officers, and have not
the victorious Bulgarians proved the superiority of
the French artillery?
But to the student of politics, the victory of the
Balkans means something much bigger. It means the
victory of true democracy ; it means a victory of
peasant proprietorship. The Bulgarians have
achieved military power because they had previously
achieved political liberty ; and they achieved political
liberty at home because they had secured that eco-
nomic independence which is the only foundation of
political independence. Bulgarian patriotism has
worked wonders because every Bulgarian peasan'
has a stake in the soil of his native country.
NOVTUBEH 8, I913
EVERYMAN
121
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122
EVERYMAN
K(IVUU£S S, I^I
THE TRUSTWORTHINESS OF
ANDREW LANG*
By A. BLYTH WEBSTER
I.
If the late Samuel Butler had been persuaded to
write a History of English Literature (which, I admit,
is most unlikely), the result might have been curiously
near Mr. Andrew Lang's vivacious seven hundred
pages, " From Beowull to Swinburne." Tliere would
have been the same wealth of unexpected allusion and
irrepressible digression ; tlie same waggish charm to
so many pages ; the same trick of half-hidden scholar-
ship beneath the flippant epithet ; the same incompre-
hiMisible omissions ; the same disdain for leadership ;
the same refreshing freedom from the virtues of tlie
specialist ; the same frank suspicion of the bizarre, the
esoteric, the pretentious ; the same striving to rescue
the subject from bigots and prigs and pedants ; the
same sunlit paganism, as of a happier Italian
Renaissance.
II.
Butler, for an instance at random, might have
written, and would have joyed to read, so cool a
■omment on the ileredithian profound : " The pre-
luding sonnet to Modern Loze may contain the
secret ; it closes thus : —
"' But listen in the thou.tslit. so may there come
Conception of a nowly added chord.
Commanding s[>acc beyond where ear has home,
In labour of the trouble at it.« fount.
Leads up to an intelligible lord
The rebel discord up the sacred Mount.'
We 'listen in the thought,' but conception of a
oewly added chord does not readily arrive — ijot where
car has home, at all events, and nothing leads us to
an intelligible lord, if that means an intelligible poet.
Persons cultivated enough to love English poetry
more obscure than an 'unseen' piece of Pindar find
much matter in lines like these." Also, if Butler
would have given less space and a scantier honour to
the dreary Americans who bull< so largel}' in Lang's
later sections, he would have been pleased with this
analysis of the similes in The Psalm of Life: "You
meet some shipwrecked brother, who, though he has
piled up his bark on some reef, is still sailing o'er time's
dreary main, and taking comfort in observing, tlirough
his glass, that somebody has left footprints on the
sands."
III.
You may doubt how far Lang was temperamentalh'
the man to wTite history at all. Certainly, when
Latimer and Nicholas Breton, Peter Pindar and
Hannah More, Godwin and Lord Chesterfield,
Cobbett and Clough escape even mention, to make
room for Ouida, Harrison Ainsworth, William Black,
and Mrs. Henry Wood, there is ground for complaint.
In the same way you may doubt if Butler was
temperamentally the critic to discuss the authorship
of tlie Odyssey, or make a way through the mysteries
of the Shakespearean sonnets. You may, witk the
best will in the world, tire of Mr. Lang's interspersed
and repeated little essays on Homer, Mary Queen of
Scots, Joan of Arc, and Charles Wogan, just as }ou
would probably ha\Te heard more than enough about
the machinations of the late Charles Darwin from
Erewhoris author. But unless }'ou are woefiillv
stricken with the heresy of " impartial " criticism an^
" imi-)ersonal " history. )ou may perceive that this same
* "iristory of F.ngliih Literature." By Andiew Lang- 6s.
(Longmans. 1912.)
tart t!nco\Tring of likes and dislikes achieves, within
its limits, a st)-le of history that may be fairly called
trustworthy. Now, trust*-orthiness — ^that creation of
a writer's individual responsibility — is what no amount
of impartiality and impersonality need ever be
expected to achieve.
IV.
That there has ever been such a thing as impartial
history is open to doubt That there has been, and
can be, such a thing as trustworthy history may be
maintained. And I am coming to tliink that it was
written b}- Cobbett, by Froude, by Macaulay, by
Carlyle. It is mere fallacy to say these men are
unreliable through their obvious prejudices. It is
simpl)- because their prejudices are so obvious and so
healthy, so little withheld from the reader, that to
l^eople not wholh' igiKirant or v\^holly stupid their
histories are in the end reliable. If Andrew Lang
cannot be counted among the greater combative
historians, it is because he lacked their genius for
sustained and effective narrative. If he can be
thought of in connection with them, it is thanks to a
fine set of picturesque faiths he was prepared to fight
for, and because he understood the honour and
chivalry of the fight.
" Impartial histor\-," Lang writes, in a page on
Froude, " is notoriously dull." But it is worse, it is
monstrously m.isleading. If a man writes for the
pleasure of praising what he loves and the fun of
lighting what he hates, he can be trusted as well as
appreciated. But if, like the barber in George Eliot,
he starts out thanking God (or Evolution) that
he will not fetter his judgment by eutertaining aa
opinion, he will trap \ou on ever}' page.
"THE LIFE OF GEORGE TYRRELL"*
I.
The " Life of the late Father Tyrrell," the famous
Modernist thinker and writer, whose convictions led
at last to the severance of his connection with the
Jesuit Order, has just been pubhshed by Messrs.
Edward Arnold. The first volume ccmsists of an
autobiograph}' left in MS. by Father Tyrrell, and
covering the period of his life from his infancy and
)'outh in Ireland until his mother's death, the latter
e\Tent having occurred after her son had become a
distinguislied member of the Jesuits of the English
province.
The second volume, which includes much valuable
correspondence b}- Father T\-rrcll with persons all
over Europe, is compiled b\' the authoress. Miss M. D.
Petre. Unhke de Lamennais and many other Cathohc
leaders of thought who have been condemned by
Rome, George Tjrrell claimed to the end to be — ^as,
b}' the terms of his will, he is styled on the head-
stone of his grave at Storrington — a " Catholic
Priest."
II.
Howe\-er opinions may differ as to the possibility
of Catholicism undergoing such an evolution as to
represent a s}-nthesis which should include the pro-
gressive and liberal as well as the more static and
traditionalist elements of religion — the combination
and persistence in Tyrrell's subtle and powerful brain,
as well as in his imagination and affections, of ideals,
so often deemed contradictory by shallower natures,
such as those involved in organic Catholicism, and in
intellectual, spiritual, and social progress — is a r. mark-
• "The Life of Cleorge Tyrrell." By Miss Maud I'ctre.
(f'oiUinued on page 124.)
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123
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"THE LIFE OF GEORGE TYKREL"
(continued)
able phenomenon, and probably one more intelligible
in the present than in any previous age.
It is interesting to note that Father Tyrrell was an
Irishman, born in Dorset, Dublin, of a family of gentle-
folk in very poor circumstances. His parents and
brother were persons of high intellectual capacity and
literary gifts. His father was a journalist, his brother
(long ago deceased) was one of the most distinguished
Greek scholars ever produced by Dublin University.
III.
George Tyrrell was the close friend of another
Irishman, noted in a very different department of
religious activity, the Anglo-Catholic — Father Dolling,
the well-known Mission priest.
The warm sympathies of both were with progres-
sive Democracy, although Father Tyrrell did not come
into the same close practical connection with the
problems of poverty and labour that his friend Dolling
did in the slums of Portsmouth. But, like the latter,
the illustrious ex- Jesuit must be counted among the
sympathisers with Irish Nationalism and Home Rule.
Baron von Hiigel, the most learned of Tyrrell's host
of friends, has described the latter as having a
" German brain and an Irish heart." Few men so
profoundly philosophical in cast of mind have had
affections so deep and hearts so warm.
MR WELLS ON MARRIAGE.*
" I'm a spiritual guttersnipe in love with unimaginable
goddesses," said that child of the age, George Pon-
derevo, in " Tono Bungay." That is the answer to
those who, touching life with the coarseness of the
sentimentalist, cry out that this is the age of material-
ism, and that men are turning from things of the spirit.
The moral unrest of the day is the result of the con-
viction of modern men and women that, tested by
some mystic, absolute standard outside themselves, life
is not fine enough. " Marriage," Mr. Wells' last book,
represents this spiritual dissatisfaction brooding over
the dinginess that has come between us and the reality
of Love. With the exception of the more brutal
ascetics, people have always realised the value of love.
To avoid its profanation they adopted the rough-and-
ready test of marriage ; outside the circle of the wed-
ding-ring all relationships were evil, within it all were
sacred. It was a good working hypothesis. But now,
when we have developed a more determined thirst for
beauty, it seems too brutal and mechanical a law. It
is not only because it falls so heavily on so many deli-
cate flowers of the spirit that men such as Mr. Wells
rebel against it, though of that aspect he spoke in
" The New Machiavelli," It is also the licence, which
is the necessary corollary of law, which disgusts him.
With a sharp sense of the values of life, he cannot bear
the artificial sanction given to gross, destructive, mutual
raids on personality which often form marriages.
The blame for the ignobility of marriage he places
primarily on the modern woman. He finds her guilty,
first of all, of a carelessness of destiny, even as regards
her motherhood. As old Sir Roderick Dover says:
"If there was one thing in which you might think
woman would show a sense of some divine purpose in
life it is in the matter of children, and they show about
as much care in the matter — oh, as rabbits! Yes,
rabbits. I stick to it. Look at the things a nice girl
will marry ; look at the men's children she'll consent
• "Marriage." By II. G. Wells. 6s. (Macmillan.)
!S0V£UCCR S, I(>Il
EVERYMAN
125
MR. WELLS ON MARRIAGE (continued)
tp bring into the world. Cheerfully ! Proudly ! For
the sake of the home and the clothes. . . ." That was
the crime Marjorie Pope was about to commit when
the book opens. She was a creature compact of gal-
lantry and sweetness, with a vigorous, beautiful body,
and a quick mind stimulated by University discipline.
Yet, simply because she was afflicted with an intoler-
able father, who could not be allowed to carve the
chicken because he " splashed too much and bones
upset him and made him want to show up chicken in
the Times " ; and because she had got into debt at
Oxbridge, she was on the vergg of marriage with Will
Magnet, the humorist, "a fairish man of forty, pale,
witli a large, protuberant, observant grey eye — I
speak particularly of the left — and a face of quiet
animation, warily alert for the wit's opportunity."
Then Professor Trafford appears, and his coming is
symbolic of the promise of beauty and dignity he
brings to Marjoric's life. While she is playing
croquet to an obligato of facetiousness from Mr.
^lagnet, Trafford plunges down from the skies in an
aeroplane. Overcome by the clear magic of this man,
who has taken great risks, who is disciplined by
mental work to athleticism of character, she elopes
.with him.
At first sight it seems like a fine sacrifice of this girl,
with her warm, purring love of ease, to marry the scien-
tist whose long-inspired days in the laboratory brought
him only a few hundreds a year. But Marjorie was
one of those who make the best of both worlds. By
her quiet, graceful pursuit of her own tastes, she
robbed from him all peace that made his brain smooth
and quick to work ; then she drove him into breaking
up his laborious day by desperate money-making
excursions into lecturing and journalism ; and finally
she took him from his work altogether, and turned
him into a busy commercial prostitute, perverting his
splendid, fearless research to a reticent and hidden in-
vestigation of synthetic rubber for a Jewish syndicate.
For she sucked him dry of money. She begins by
furnishing her house too richly, and goes on to lead
him into preposterous social obligations. She uses
the love that brought them together as a barrier
behind which to level this relentless attack on his
genius. She dangles her babies at him and preens
herself on the majesty of her motherhood to avert
discussion. And though she knows that her latter
prosperity has been bought by the joy of his life, she
does not relent.
In the end he rebels, and takes her away from this
" busy death " in London to the quiet snows of Labra-
dor, to think out the hopeless riddle of their irritating
existence. He finds the secret of the shabby haste of
the modern world in the victory of the grabbing spirit
over the spirit of pure research into life. And
he attributes — as did that vulgar and vital genius
of America, David Graham Phillips — the unseemly
scramble of latter-day human activity to the efforts
of men to satisfy the spendthrift passion of women.
It seems to him typical that Marjorie should have
killed his passion for the remoter beauty for truth by
her thirst for the trivial immediate beauty of a well-
ordered house. And her triumph was so petty : it was
like the work of the Yellow Book School, who sacri-
ficed the difficult beauty of issues of the soul to the
trivial loneliness of phrases and episodes.
The Traffords' marriage was what that Chatterton
of philosophy, young Otto Weininger, said the rela-
tionship of men and women in the world must always
be, " the binding of eternal life in a perishable being,
of the innocent in the guilty." REBECCA WEST.
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NOVEMBER, 1912 */"
MARVELLOUS INSECT STORIES
By HENRI FABRE (The Insect's Homer)
THE ENGLISH RE VIE iV have acquired tlie exclusive right of
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Other Contents as follo-ws:
LITERARY
A BELLY GOD R. B. Cunninghame Graham
ENGLISH SEA TERMS L. PearsaH Smith
THE TRAGEDY OF A SPIRIT G. Villiers Stuatt
AUGUST STRINDBERG Austn Harrison
POETRY
Richard Middleton
CRlTiaSM
MALTl 1U3 & THE PUBLISHING TRADE P. P. Howe
MR. LLOYD GEORGE & THE COUNTRY L. M.Phillips
HIGHER EDUCATION IN SCOTLAND S. M. Murray
PLAY AND BOOKS OF THE MONTH
ANOTHER BANNED PLAY
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I "THE LEE SHORE"
i A ":^i.ooo PRIZE NOVEL"
I " The Lee Shore " is glaringly advertised on a slip-
i co\er as the novel " with which Rose Macaulay won
I the First Prize in Hodder and Stoughton's Prize Novel
Competition of ;^ 1,000." Consequently those who
i read it will take it up with either an initial prejudice
I against it or a preliminary bias in its favour. Both
I types of reader will proljably be disappointed, the
'' sceptical agreeably, the sanguine disagreeably. " The
I Lee Shore" is undoubtedl}' a cle\-er work, but it is
i questionable whether ite cleverness is such as will be
\ full)- appreciated by those on whom a ";£' 1,000 Prize
I Novel Competition" in titanic type makes a corre-
I spondingly big impression. There is nothing cheap
I and showy inside the covers of " The Lee Shore." It
is clear that the book was not written specially for a
i competition ; and that is no dcnibt one reason wh\'
I discriminating judges have awarded it the prize.
\ Wherein do its merits lie ? " The Lee Shore " is
j not what you would call a " powerful " stor}-. Nor can
it be described as essentially an intellectual novel. Its
j style is good, but not exceptionally so. Its craftsman- .
j ship is not beyond reproach. Its philosophy of life is
I fascinating, but not compcllingly true. It shows taste,
I a well-developed artistic sense, a love of Nature — but
: it isn't that. The real secret of its success is that the
; novel centres round a character whom everj-one must
love, a character drawn with a delicacy a-nd sympath}'
of touch that is irresistible.
Peter Margerison is his name, and be is a hero.
Not a Victoria Cross hero, nor one of your footlight
heroes, but a real human hero, whose heroism is the
thing not of a day, but of a lifetime. Peter reminds
one, more than anyone else, of Charles Lamb ; he has
Lamb's gentleness, Lamb's humour. Lamb's unworldli-
ness, and, above all. Lamb's wonderful lasting power
of self-sacrifice.
" Margery," as his friends inevitably dub him, loves
all beautiful things — works of Nature and works of
Art. From boyhood upwards he has the deepest
admiration and affection for Demiis Urquhart, a rich,
handsome, amiable youth. Peter is not good-looking,
nor is he rich ; and the kejmote of tlie novel is the
quotation : " That division, the division of those who
have and those who have not, runs so deep as almost
to run to the bottom." To Dennis, who has, is gi\en
much (Lucy Hope, Peter's cousin and twin-soul,
included) that ought to have gone to Peter; while
from Peter is talcen away even that which he had.
From start to finish, Peter keeps on giving up to
others, sacrificing himself to his friends — and ever}--
body is his friend— with a simplicity, a sweetness, a
cheerfulness that is beyond all praise.
For a moment, towards the end, it seems as if the
novelist is about to drop Peter into the lap of Luxury
and Success, which he himself is constitutionally
incapable of scaling; but the "Lee Shore," which,
according to Rose Macaulay, awaits poor battered
mortals like Peter Margerison, is not the Land of
Heart's Desire, but the glorious Open Road — ^a land
where " there is no grabbing ; a man may share the
overflowing sun, not with one, but with all. The
down-at-heels, limping, broken army of the Have-Nots
are not denied such beauty and such peace as this, if
they will but take it, and be glad. The lust to possess
here finds no fulfilment ; having nothing, yet possess-
ing all things, the empty-handed legion laughs along
its way. The last, the gayest, the most hilarious
laughter begins when, destitute utterly, the wrecked
pick up coloured shells upon the lee shore."
NOVEKBER «> I9«»
EVERYMAN
127
CORRESPONDENCE
THE FUTURE OF THE CHURCHES.
To the Editor of Everyman.
Dear Sir, — As one who has withdrawn from the
Church's fold, permit me a reply to Mr. Campbell's
article on " The Future of the Churches."
Too often this discussion is maintained between
the supporters and opponents of religion or faith. Too
seldom do we hear the point of view of those (and
tliey must now be many) who, while acknowledging
the eternal and spiritual in life, feel that the necessity
of its organised expression is now passing away.
Mr. Campbell would have carried greater convic-
tion had he not so confused religion with its organised
expression. He commences by speaking of '' organised
religion as represented by t.he Christian Churches " ;
he finishes by identifying the Church with that com-
munion which throughout all time has testified of the
soul and its relations in time and eternity. Now that
spirit may belong to every or to no denomination.
Like the wind, it bloweth as it listeth. Or, to make
the metaphor more perfect, like the wind, it obeys
laws which are beyond man's laws.
Therefore, when he turns round in a spirit of opti-
mism, and says that "the Church of Clirist has a
marvellous way of righting itself," he leaves us in
some doubt whether he means merely the organised
body or the living witness to the truths which Christ
taught
But many of us are in no doubt whatever. We
do not believe in " the Churches," but in the Church,
and not in the Church as distinct from the State, but
in the Church as the spiritual aspect of the State.
We believe in the City of the future, the New Jeru-
salem, in which " there shall be no Temple, for the
Lord God Almighty and the Lamb dwell there."
Or, in the words of another, and a more modern seer :
" In my dreams it is a country where the State is the
Church, and tlie Church is the people ; three in one,
and one in three."
We believe at the present day the form of
organised Christianity has served its purpose, and is
a source of division, and not of union. We think that
a state which is animated by Christian ideals has no
need of another organised body to keep it up to the
mark. It dissipates power. It absorbs the wealth
and energy of men, who might be doing useful service
in perfecting national and municipal life. It performs
a round of duties of supposed special sanctity which
compete with claims of more fundamental urgency.
But is there no danger that, apart from a combined
witness to the things eternal, things transitory and
mundane will prove irresistible? Will not people
desire some outward expression of their faith, some
communion for devotion and worship? That is just
what no organised Church can secure. People do not
cease to be less mundane because tliey sing Hebrew
psalms and medieval chants. They only become
archaic — they are obsessed by old thought forms. He
only has the spirit of the eternal who can bring the
spirit of tlie past into the fonns of the present. The
pulpit and the so-called " service " are becoming obso-
lete, and tliose who see the modern trend, the pur-
pose of man's evolution, will assist, and not hinder, the
change. They will bring the dignity and beauty of
worship into their work. They will cease to main-
tain an arbitrary division into sacred and secular.
Whatever common meetings they may hold, we may
be sure that they will not be organised expressions of
a fixed ritual, or a series of regular addresses by a
specially trained caste. Whoever has a message will
"IT KEEPS ALERT
A TIRED WORLD."
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128
EVERYMAN
tjOVUCCES e, 191;
CORRESPONDENCE (continued)
find an outlet. But the professional exponent of
spirituality, and the organised " Church," will no longer
be required.— I am, sir, etc., ChaS. E. SMITH.
Cobden Chambers, Birmingham.
HOW TO SAVE THE CLASSICS.
To the Editor of Evervman.
Dear Sir, — ^\'ou cannot save a dead language by
attempting to teach it, as though it were a living one,
through the medium of speech. This is not the natural
method, surely. Nor is Greek or Latin " so direct and
simple " as Mr. Rouse would ha\e us believe.
Materialism is a shibboleth that is invariably used by
those who urge the retention of the classics. The
classics, surely, have not the monopoly of culture. A
very large percentage of the boys who have spent the
■best part of their lives over Greek have wasted their
time on the language and scarcely entered the broad
field of literature. Scarcely one man in ten of those
who have taken an Honours degree at Oxford or
Cambridge read Greek for pleasure in after life,
schoolmasters excepted. Then we must recognise
that these languages are beyond the capacity of the
average schoolboy. The study of the mother tongue
has for him a far greater culture value than the study
of any foreign language. The aesthetic training to be
given through the medium of our literature is a more
potent antidote against the present materialism than
the study of the classics.
What Mr. Benson says is, of course, far truer of the
Public School than of the ordinary Secondary School.
The aristocratic institutions lag behind the times
longer than the democratic schools. Wlien the large
public schools are subjected to the same criticism and
inspection as the ordinary secondary school, then, and
not till then, will there be any advance. — I am, sir, etc.,
43, Oakfield Road, A. S. ROBERTS.
Southgate, London, N^
"THE NEGLECT OF GERMAN."
To the Editor oj Everyman.
Sir, — If you can still find space for any further
correspondence on this subject, I should much like
to supplement the admirable letters of this week's
issue from the point of view of a private person whose
knowledge of German has been acquired without
reference to scholastic or commercial requirements,
which in my case did not exist.
The love of scholarship and literature which led
me to make the nearer acquaintance of the German
tongue was implanted in me solely by the studies of
my youth in the Greek and Latin classics. My ex-
perience, moreover, coincides exactly with that of
" Hinterschlag." At school, and at the University,
the best, or perhaps the only, English students of
German whom I met were classical men. And when
the question is discussed from the point of view of
general culture, love of learning, or of literature, we
could surely hardly expect that we should find any-
thing else. The man whose intellectual life has been
nurtured on the highest and noblest thoughts of the
ancients is the most likely person to love and appre-
ciate the great German masters of a more recent day.
It seems a poor and short-sighted policy, in the
supposed interests of the scholarly study of modern
languages, to sow dissension between those who have
every reason to feel themselves natural allies. — I am,
'sir, etc., Verborgen.
; London, October 26th, 19 13,
THE REFUGEES.
To the Editor of Evervmax.
Sir, — The slashing attack made on Sir A. Conan
Doyle's novel, " The Refugees," by your anonymous
contributor raises a point of great literary interest
and dispute, discussion of which might merit a little
space in your columns. This question, put briefly,
is : In what relation does the historical novelist stand
to the history on which he bases his story, and in
what measure is he justified in departing from the
accurate course of events as investigated and proved
by the historian and antiquarian ? Sir Philip Sidney,
in his eloquently poetical and "ever praise-worthie "
"Defence of Poetry," makes a point in this connec-
tion : the poet, he says, never lies, because he never
pretends to give an account of the truth (in dealing
with incidents, of course, for the remark would not
apply where the poet is dealing with ultimate reali-
ties); and Sidney was not thinking of verse-writers
only when he wrote " poets." We do not go to the
Waverley Novels, to Dumas, to G. P. R. James, Ains-
worth, Lytton, or Reade, if we desire to study the
history of any particular period in the spirit of the
historian, whose search is ever after the truth : for
that purpose there are text-books in plenty. A novel,
as much as an epic or a drama, is a work of the
imagination, which will not be bounded by the limits
of actuality; and if the novelist finds that a re-
arrangement of circumstances satisfies his artistic
sense more completely than the historical facts, I hold
that he is justified in making that re-arrangement.
If space permitted, I could produce a long list of
inaccuracies in Scott, the so-called "father" of the
historical novel, apart from the general kind exposed
and condemned by Froude in his remarks on
" Ivanhoe " ; yet who comes away from a " Waverley "
novel in the spirit which "The Refugees" has
aroused in your contributor .> I admit that there is
some excuse for a learned reader becoming irritated
when he comes upon anachronism after anachronism,
and his sense of accuracy is buffeted at every turn.
But let him reflect, and cease from attacking a writer
for not doing something he never set out to do. How
many readers of " The Refugees " know that Corneille
died in 1684, or that Massillon and Fenelon had not
emerged into publicity in 1685 ? If readers went to
novels to learn history we might make it a capital
crime to write or publish a book like " The
Refugees"; but, fortunately, they don't, and never
will, as long as one can discriminate between two
kinds of literature. — I am, sir, etc.,
Thomas Huffingtox.
Leeds, October 26th, 19 12.
LIST OF BOOKS RECEIVED
-\nonymous. "Turkey and the Turks/
,, "The Triuniverse." (Knight, 5s.)
Bacon, B. W. "The Making of the New Testament." (Williams
and Norgate, is.)
Bahr, A. and H. "Bayreuth." (Fisher Unwin.)
Ballantyne, R. M. "Deep Down." (Blackie, is.)
„ „ "Tlie Lighthouse." (Blackie, is.)
„ „ "The Lighthouse." (Blackie, 2s.)
Barnes, Earl. "Woman in Modern Society." (Huebsch, $125.)
Begbie, Harold. "The Distant Lamp." (Ilodder and Stoughton,
Cs.)
Belloc, H. "Warfare in England." (Williams and Norgate, is.)
,, „ "Tliis and That." (Methuen, 5s.)
Bennett, Arnold. "How to Live on Twenty-four Hours A Day."
(Ilodder and Stoughton, is.)
Bennett, G. R. " Boys of the Border." (Blackie, 3s. 6d.)
Benson, A. C. "Thy Rod and Staff." (Smith, Elder, 6s. I
„ I, "The Leaves of the Tree." (Smith, Elder, 63.)
(Ci>itlinutd en fage 130.)
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LIST OF BOOKS RECEIVED {continued)
Bligh, S. M. 'The Ability to Converse. ' iKroude, as.)
Bourne, I'.. ''Change in^e Village." jDucKworth, 5s.)
Boigne, Comtcsse de. '• Recollections of a Clreat Lady." (Heine-
raann, lon.f
Bradley, J. V. "Nonconformists and the Welsh Church Bill."
(Pitman, is.)
Brereton, K. S. "Foes of the Red Cockade.' (lilackie, 3s. 6d.)
Brooks, S. "Aspects of the Irish Question." fMannsel.)
Bryce, Alex. *• Uietetici." (Jack, Os.)
Burke. "• Reflections on the French Revolution." (Cambridge
University Press, 4s. 1
Bickley, V. "J. M. Synge." (Constable.)
Birrell, A. "Men, Women, and Books." (Duckworth, 5s.)
Carter, T. "Shakespeare's English Kings." (Harrap, 5s.)
Chambers, Robert. "I'raditicms of Edinburgh," (Chambers.)
"Chambers's Biographical Dictionary." (Chambers., 6s.)
Chesterton, G. K. "What's Wrong'with the World." (Cassell,
li.)
Chesterton, G. K. "A Miscellany of Men." (Metbuen, 53.)
•Children's Annual." (Blackie, 5s.)
Cooke, li. A. "500 New Words." fGay and Hancock.)
ColUngwood, H. "Two (Gallant Sons of Devon." (Blackie, 5s.)
Cockburn, Lord. "Memories of His Time." (T. N. Foulis.)
Corder, F. "Beethoven." (jack, is. 6d.>
Corkran, Alice. "The Romance of Woman's Influence." (Blackie,
3S. 6d.)
Crockett, S. R. "Sweethearts at Home." {Ilodder and Stough-
ton, 63.)
Cowan, Sir F. "Mozart." (Jack, is. 6d.)
Davis, F. H. "Myt'ns and Legends of Japan." (Harrap, 7s. £d.)
Duncan, F. M. ''The Seashore." (Cnant Richards, 6s. 1
EUis, H. "The Task of Social Hygiene." (Constable, 8s. 6d.)
Ellis, B. "The King's Blue Riband." (Hodder and Stoughton,
6s.)
Faguel, E. "Initiation into Philosophy." (Williams and Nor-
gate, 23. 6d.)
Flitch, J. E. C. "The National Gallery." (Grant Richards, 2S.)
Fossard, A. R. "Wit and Wisdom from Dickens.." (Blackie,
IS. 6d.)
Frazer, J. G. " Letters of W. Cowper." Two vols. (Macmillan.)
Gate, Ethel M. "The Broom Fairies." (Kifield, is. 6d.)
German Crown Prince. "From My Hunting Day-Book."
(Hodder and Stoughton, 63.)
Graham, R. B. "Success." (Duckworth, 2s. 6d.)
Green, F. E. "The Awakening of England." (Nelson, as.)
Griffis, W. E. "Belgium, the Land of Art." (Constable, 5s.)
Hall, Cj'ril. "Conquests of Engineering." (Blackie, 3s. 6d.)
Hall, Edgar V. "The Romance of Wills and Testaments."
(Fisher Unwin, 53.)
Harrison, F. "Among mv Books." (Macmillan, 7s. 6d.)
Haynes, E. S. P. "Divorce Problems of To-Day." f\V. Heller
and Sons.)
Heath, F. G. "Numeration of Plants." (Williams and Nor-
gate, 3s. 6d.)
Heath, S. "Exeter." (Blackie, 3s. 6d.)
Henty, G. A. "At Agincourt." (Blackie, 3s. 6d.)
Hermann, E. "Encken and Bergson." {James Clarke and Co.,
2s. 6d.)
Horton, R. F. "Great Lssues." (Fisher TTnwin, as. 6d.)
Holmes, T. "London's Underworld." (Dent, 7s. 6d.)
Hudson, W. H. "The Story of the Renaissance." (Cassell, 5s.)
Hutchinson, H. G. "The' New Book of Golf." (Longmans,
Green, 6s.)
Irwin, S. T. "CKfton School Addresses." (Macmillan.)
"Jack and Jill." (Blackie, 6d.)
Jerrold, W. "Hampton Court." (Blackie, 2s.>
"John Gilpin." (Blackie. 6d,)
Kettle, T. M. "The Day's Burden." (Maimsel and Co.)
1 Kingsley, C. "The Water Babies." (Chapman and Hall, 3s. 6d.)
Ker, D. "Under the Flag of France." (Blackie, 3s. 6d.)
Lang, Andrew. ".Short History of Scotland." (lilack-ivood, 5s.)
Lang, Andrew. "History of English Literature." (Longmans,
Green, 6s.)
Lang, Elsie M. "Old English Towns." (Lawrie, 6s.!
Lecky, W. E. H. "Clerical Influencef." (Maunsel and Co.i
Lecky, W. E. H. "Leaders of Public C>pinton in Ireland."
"Two vols. (JjOngmans, Green, 5s. (
Leighton, G. "The Greatest Life." (Duckworth, 23. 6d.)
,, . „ "Embryology." (Jack, 6s.)
Lewis, A. D. "Syndicalism and the General Strike." (Fisher
Urrwin, 73. 6d.)
Lodge, Sir O. " Modern Problems." (Mettrvren, js.)
„ ,, "Man and the Universe." (Mothuen, is.)
Lucas, E. V. "A Little of Everything." (Methuen.)
„ ,, "A Wanderer in Florence." (Methuen, 6s.)
Mackail, J. W. 'The Life of 'WilhaBi Motris." Two vols.
(Longmans, Green, 45.)
MacDorald, G. "Trystit'-^ Quest." fl'ififld, 5s.)
Maclaiiran, B. *Thf- Mir^tresii of Kingdom.?.' (Dnckworth. 6>.l
MacKirdy, Mrs. A. "The White Slave Market." (Stanley- Paul,
5S.)
Mansfield, Katharine. 'In a nerman Pe.nsi&n." fSitephen Swift.)
Marson, C. L. "Plato's; Apology and Crito." (Meltose, 3s. 6d.)
Marchant, B. "The Yc^ingest Sistei." (Blackie, ja.)
O'Neill, E. «A Nursery Histotj- of Englaud." (Jack, ss.)
Parkman, F. 'The Conspiracy of Pontiac." Two vols. (Mac
miUan, 6s.)
Parkmau, F. "The Jesuits in N. America." (Macmillan, 6s.)
Parkman, F. "Count Frontenac and New France under
Louis XIV." (Macmillan, 6s.)
Paul, H. "Queen Anne." (Hodder and Stoughton, 7s. 6d.)
Perry, F. T. "Science and Christianity." (2s.)
Phillimore, J. S. " Philostratus ApoUonius of Tyana." Two
vola. (Clarendon Press, 73.)
Pope, Jessie. "Babes and Beasts." (Blackie, 23.)
„ „ "How England Grew Up." (Grant Richards.)
„ „ "Three Jolly Huntsmen." (Blackie, 2s.)
Ponsonby, A. "The Decline of Aristocracy. (Fisher Unwin,
7s. 6d.)
Pound, Ezra. "Ripostes." (Swift, 2s. 6d.)
Ravbould, W. "London Bells." (Blackie, is. 6d.)
Reade, A. Arthur. "The Tragedy of the Streets." (A. Arthur
Reade, Wilmslow, Manchester, 5s.)
Richards, E. E. "The Louvre." (Grant Richards, 2S.)
Robertson, J. M. "The Evolution of States." (Watts, 55.)
Russell, G. W. "Co-operation and Nationality." (Maunsel and
Co.)
"Russian Review." 'Vol. i., No. 2. Two copies. (Nelson, 2s. 6d.)
,, ,, Vol. i.. No. 3. Two copies. (Nelson, 2s. 6d.)
Shaw, B. "Selected Passages." (Constable, 5s.)
Sladen, F. W. L. "Tlie Humble Bee." (Macmillan, los.)
Slack, G. B. "Radical Views About the New 'festament."'
(Watts, 6s.)
Smith, W. B. "Ecce Deus." (Wafts, 6s.)
Snowden, P. "The Living Wage." (Hodder and Stoughton, is.)
Sombart, W. "Socialism and the Social Movement." (Dent,
33. 5d.)
Sonnenschein, E. A. "A New French Grammar." (Clarendon
Press, 2s. 6d.)
Spears, J. R. "Master Mariners." (Williams and Norgate, is.)
Stephens, J. "The Hill of Vision." (Maunsel, 3s. 6d.)
Stanley, J. "Lest We Forget." (Stockwell.)
Stuttaford, C. "The Poems of Catullus." (Bell, 6s.)
Swift, J. "Gullivers Travels." (Blackie. 2s. 6d.)
Taylor, M. A. "Delfina of the Dolphins." (Fifield, is. 6d.)
Taylor, A. E. "Aristotle." (Jack, 6d.)
Thomas, E. "Lafcadio Hearn." (Constable, is.)
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EvrRYMAS, rfilDAV, NovrMiiKR 15, 1912.
si>mB-^
EVERYMAN
His Life, Work, and Books.
No. 5. Vol. 1. C.'V'^5,?r^fr':S.] FRIDAY. NOVEMBER 15. 1912.
One Penny.
HUtory in the Making— _ '^o'
Notes of the Week . i • i 1^3
The Lesson of the American Elec-
tiona. By Hector Macpheisoa . 134
President Woodrow Wilton —
By A. F. Whyte, M.r. . . .135
" War Againit Poverty " (Part II.)-
liy Mrs. Sidney Webb, D.Litt. . 136
The London Octopus .... 137
A Question Put to Field-Marshal
von der Goltz .... 138
The Confessions of Nietzsche —
By Menri Lichtenberger . . . 139
Biographical Sketch of Norman Angell 140
Portrait of Norman Angell . ■ .141
The Futility of War , A Reply to
Cecil Chesterton. By Norman
t .Angel! 142
CONTENTS
ARTICLES
BY
LORD GUTHRIE
Mrs. SIDNEY WEBB
JOHN MASEFIELD
Prof.
LICHTENBERGER
NORMAN ANGELL
The Beloved Vagabond (Robert L. f^cz
Stevenson) . . • c • H*
The World's Defence . , . .145
An Appeal to the Woman's Move-
ment. By I)r. William Barry , 145
Two Poems by John Masefield , (140
Tramping Afloat -A Short Story —
By Stephen Reynolds . < « 147
Great Preachers of To-day —
III. Bishop Gore By E. Hermann 149
John Knox's Influence on Scottish
Education. By Lord Guthrie . 150
Reviews —
Francis Parkman as the National
Historian of Canada . • • 154
The Lost World . , , ,155
Correspondence . . i ■ • 150
List of Books Received < • • 162
HISTORY IN THE MAKING
NOTES OF THE WEEK.
THE war news continues to be a record of
Turkish defeats. The Turks, driven back to
the Chataljan hues, are being hard pressed by
the Bulgarians. A great battle is in progress. The
number of wounded arriving at Constantinople indi-
cates that a fierce resistance is' being offered by the
Turks. The situation at Adrianople grows increas-
ingly critical. Two important forts have been cap-
tured by the Bulgarians, and the fall of the city is
regarded as imminent. The great event of the war,
so far as the Greeks are concerned, is the fall of
Salonika, the news of which was received at Athens
with great rejoicings. Meanwhile great anxiety
exists in diplomatic circles with regard to the new
situation created by the success of the allied armies.
An important statement was made by Mr. Asquith
on this head at the Lord Mayor's banquet at the
Guildhall. The Balkan armies, he said, were in effec-
tive possession of Macedonia and Thrace. Salonika
was occupied by the Greeks, and we might at any
moment hear of the fall of Constantinople. It was
Ihe business of statesmen everywhere to accept the
accomplished fact. The rnap of Eastern Europe had
to be recast, and it might be that ideas, preconcep-
tions, and policies which were born in what was now
a bygone era would have to be modified, reconstructed,
ancl even go altogether by the board. Upon one
thing, continued the Prime Minister, " I believe the
general opinion of Europe to be unanimous— that the
victors arc not to be robbed of the fruits which cost
them st) dear." ^
The sweeping victorj' of Dr. Woodrow Wilson has
elated the progressive party in the United States. Im-
portance is attached to the fact that Democrats will
also have a majority in the .Senate, and thus control
legislation. As the result of the State Elections,
woman's suffrage will probably be extended to four
more States in the Union.
Something like a political panic was created on
Monday night by the defeat of Uie Government on an
amendment by Sir Frederick Banbury to tlie financial
resolutions of the Home Rule Bill. The division re-
sulted in placing the Government in a minority of
twenty-two. On the motion of the Prime Minister,
the debate was adjourned.
After a meeting of the Cabinet, an official state-
ment was issued announcing that the amendment car-
ried in the House of Commons was not regarded by
the Government as involving any modification of their
programme. The division was clearly a snap division
on a motion which had not even been put upon the
order paper, and was handed jn without notice .in
manuscript. It is recalled in the official statement
that the Prime Minister, in his speech at Ladybank on
October 5th, stated that his course would not be
affected by snap divisions in the House of Commons.
The problems growing out of the war are likel}' to
tax European diplomacy to the utmost. Between
Austria and Servia there is likely to be friction. Servia
desires access to the Adriatic — a desire that seems
counter to the designs of Austria. Austria is said to
be backed by Germany and Italy.
The Bulgarian semi-official journal, Mir, says that
the recognition of Servia's demand for an Adriatic
port is a sine qtia unn of a solution of the Balkan ques-
tion. M. Daneff, the President of the Bulgarian
Chamber, has arrived at Budapest on what is regarded
as an important mission, and has been received by the
Emperor Francis Joseph, the Archduke Franz Ferdi-
nand, the Heir-Presumptive, and Count Berchtold,
Austro-FIungarian Foreign Minister. It is semi-
officially stated that the chief object of M. Daneff's
mission is to ascertain the views lield in authoritative
circles in Austria-Hungary regarding the situation
created b}' the successes of the Balkan Alliance.
»34i
EVERYMAN
WuHQilCK !£, }ya
lathe course of his examination before the House of
C<nanoBs' Select Committee iirto tlie contracts be-
tween the Government and the Mareoni Company, Sir
AJexantfct Kii^, Secretary to the Post Office, with
reference to tlic rise in the value of tlie shares, said he
iiid not ascribe it to the contract It occurred when
the company acquired the business of the United
Wirekis Company of America.
The report of t!ie Royal Commission on Dnorce is
now issuetl I:> the majority report the Coinnaisr
sieners recommcntl the decentra)i::)ation of sittings in
Enghuid for the hearing of divorce and matrimonial
causes ; to enable persons of hmited means to have
their cases heard locally ; the abolition of the powers
of Courts of Sunmiary Jurisdiction to make orders lor
the permanent separation of married persons; the
placing of men and women on an equal footing with
r^ard to grounds for divorce ; the addition of five
greuiids for divorce which are generally recognised
as in fact putting an end to married life ; the addition
<il grounds for obtaining decrees of nullity of marriage
in certain cases of unfitness for marriage. The Com-
mLssioners also recommend the amendment in several
details of the present law of procedure and practice,
and the making of provisions with regard to the pub-
lications of reports of divorce cases. It is accom-
{tanicd by a minority report signed by tlie Arch-
bisliop of York, Sir William Anson, and Sir Lewis T.
Difcdin. The signatories recommend that, subject to
the recognition of equahty between the sexes, the law
should not be altered so as to extend the grounds of
divorce.
In presenting a civic mace to Glasgow the other
day, Lord Rosebery made his usual irottical reference
to party politics. His Lordship said he had no con-
nection with party politics, but if ever he did join any
other political association or league, it would be one for
the suspension of all legislation for two or three years.
The body politic, as well as the body physical, ought
to have time to digest what it had devoured.
The Pros'ost of Trinity College, Dublin, has re-
ceived an assurance from \Ir. Birrell that Mr. Camp-
bell's amendment excluding Dublin L^niversity from
the authority of an Irish Parliament will be inserted
in the Home Rule Bill in tlie report stage.
In reply to a question in Parliament, !Mr. Master-
raan said the cost to the Exchequer next year of the
national health insurance scheme — including the new
grant of ;^ 1,650,000 for medical benefit— is estimated
at just over £6,otX),QQO. The cost of unemployment
insurance to the .State for the year is estimated at
;;^;66,ck:'0. These sums are exclusife of the cost of
buildings, printing, and stationery.
In the House of Commons Mr. Asquith announced
that it had been decided to appoint a Select Com-
mittee to inquire into the legality of Sir S. Samuel
retaining his seat in the House, his firm having carried
through a contract for the Go\ ernment.
At a Liberal meeting held at Stafford, Mr. Pease,
President of the Board of Education, claimed that the
Insurance Act was the greatest measure of social
reform ever passed. He admitted that the Liberal
Government had increased, the expenditure of the
country, but he claimed that under Mr. Lloyd George's
Budget nobody was a penny t.he worse.
THE LESSON OF THE
AMERICAN ELECTIONS
The triumph of the Democratic parly in the Unite^l'
.States has exceeded expectation. That Mr. Taft
would be defeated was a foregone conchision. F31
chaining himself to lire chariot wheels of the moneyed
interests he had effectively reduced himself to im^
potence. As a candidate Mr. Taft's doom was sealed
when, in igog, he cjnically d ' " ■ his electoral
; pledges by accepting the P. tariff-, whic*i'
: was expressly framed in the or the !
"bosses." Mr. Roosevelt's v.^..u.i-....;re introc -_ i
disturbing element into the contest. A man of uil-*
doubted magnetic power, vast ambitioBS, demagogic
instincts, and great driving force, he started on a pil-^
grimage of passion with many things in his favour. He
has failed. His whirlwind methods, his revolutionary;
projects, and his spread-eagleism coultf not make the
people forget that while in office he did nothing to;
lighten the terrible pressure of the high tariff system,
which has caused a revolt, not only among the con-
sumers who suffer severely from, the increased cost of
living, but also among a sectioju of manufacturers who;
find the tariff operating seriously against them. Sufh-
cient explanation, of Mr. Roosevelt's apathy is found-
in the fact that the moneyed interests were huge con-*
tributors to the Republican party funds. So effec-
tively had the financial "bosses" silenced the
progressive section of the Republicans tliat it is said
tliat seven-terrths at least of the colossal fortunes now,
> in the possession of men attached to these interests are
directly due to the political privileges bestowed upom
tliem by Congress or by tlie .State legislatures, ilosre
than fifty years ago De Tocqueville predicted tlie rise
: in America c-f a plutocracy which would be more
dangerous to society tlian the ©Id aristocracy. H-is
prediction has surely been fulfilled when, as the resaJt
of a Commission appointed to report on the concerr-
tration of capital in the United States, we are told'
that, by means of what is know^n as tlie " interlock uig:
system," more tjian one-third of all the active capital
and resources of th.e United .States is under vlie con-
trol of two men, Mr. Pierpont Morgan and Mr. J. D<
Rockefeller.
President \Vilsc>n's victory is an expression of
popular revolt In entering upon his. office he i-, con-
fronted with a Herculean task. A man of pro-
nounced ability, tlie representative of culturetl
America, possessed of high ideals, he will make a
strenuous effort to purify tlie political life of the
United .States. Tlie task which lies immediartiy to
his hand is die reduction of the tariff in- the dir<=ctio!i
of Free Trade. For this- task, what are the forces;
at his command ? The Democratic party commands
both Houses, and were it unanim»iusly- bent on tariff,
reform on the lines of the President's ideal, the pre-
sent elections would prove epoch-making. It must be
remembered that in 1894 '^^'c Democrats, under Cleve-
land, failed to take advantage of t'le opportunity they-
then had of dealing with the tariff. Cleveland was
openly thwarted by a group of Democratic senators,
who also put a clieck upinn the Democratic majority
of the House of Representatives. It is diificult to see
how the tariff can be radically reformed- so long as die
economic control of the nation is in the hands of a fe'«,
men who live and move and have their being in an
atmosphere of financial greed and political intrigue.
President Wilson will make for himself an enduring
reputation if he succeeds in introducing a nev« and
a less co.mmerciaT sprit into American politics.
flECTO]* M.4*:PI3ET!.?0TJ.
Korruons ij, id*
EVERYMAN
t35
PRESIDENT WOODROW WILSON -« ^ ^ BY
A. F. WHYTE, M.P.
Three years ago the State of New Jersey was con-
trolled by corrupt bosses manipulating its representa-
tive institutions for their own private ends. To-day
the bosses are out of the saddle: popular control is a
reality. The change thus wrought was the work of
one man, who was given the power to accomplish it
in a curious manner. Early in 1910 the strategians
of the corrupt party became aware of a formidable
nio\ement of public opinion within the State which
threatened to undermine their power by sweeping
away the old indirect methods of popular election and
substituting machinery which would place the control
of the legislature under the direct influence of public
opinion. Now public opinion, especially that
enlightened public opinion which has grown so rapidly
in America during recent times, is the worst enemy of
corruption, and the bosses knew this well. Ihey
therefore cast about to find a leader for the coming
campaign who could clothe their operations with a
mantle of respectabilitj- ; and in their search they
liglitcd upon Dr. Woodrow Wilson, President of
Princeton University. In the person of this scholar
the)- found a public man whose reputation for sound
doctrine in the region of political theory stood high,
and whom they secretly behcved they could lead into
their own paths when the time came for political
action. They rubbed their hands in glee when they
fouiKl that the reformers — whom they feared — also
.welcomed the Princeton President as a suitable
nominee for the office of Governor of New Jersey in
the interests of the Democratic Party: and after the
first ballot of the Democratic Convention, Woodrow
jWilson was declared official candidate for the Gover-
norship. The bosses were satisfied ; the reformers
were satisfied ; and everything seemed to augur well
for the secret plans of the former. Wilson was sum-
moned to the convention to receive nomination. He
appeared and accepted it in a speech which swept the
delegates off their feet, and echoed from end to end
of th.e American Union. His final words showed
where he stood : — " I did not seek this nomination,"
said he. " I have made no pledge, and have given no
promise. Still more, not only was no promise asked,
but, as far as I know, none was desired. If elected, as
I expect to be, I am left absolutely free to serve you
with all singleness of purpose. It is a new era when
these things can be said."
- II. .
The bosses were somewhat uneasj- at this smiling
independence of their puppet candidate ; but they had
made their choice, and now comforted themselves vsith
the conviction that they could " manage " him as they
had '■■ managed " his predecessors. So Woodrow
.Wilson embarked on his first campaign, and sc>on
showed that he was a campaigner of no common kind.
He spoke to the voters of his State in clear and
simple language, which carried conviction because
the thoughts of the speaker were sincere and the
speaker himself fearless.
Woodrow Wilson and his doctrine of the public
gcod won the election, turning a Republican majority
of 82,of)0 into a Democratic majority of 49,150. But
a fiercer campaign was in store for the new Gov-ernor.
Within a week of the election, the leading boss of
New Jersey visited Governor Wilson and asked for
his support as candidate for tlie United States Sena-
torship, presummg, no doubt, that the Governor would
grant him this quid pro quo after the work he had
done in placing him in the Governorship. Wilson
refused, and requested the boss, James Smith, to aban-
don the idea, as it would certainly split the Demo-
cratic vote. Another and better candidate was in the
field already, accepted by the party, "and by me,"
added Governor Wilson. "His nomination was a
mere joke ! " said Smith. " Not to me," said Wilson ;
" and if his nomination was a joke, his election by the
Legislature to serve in the United States Senate is
going to be a serious reality." The interview closed.
Smith announced his candidature and rallied the full
power of the corrupt " organisation " to support him.
The party as a whole was sharply divided ; and once
more Governor Wilson intervened with a private mes-
sage to Smith to say that, unless he relinquished the
contest, he would denounce him as the agent of cor-
ruption. Smith persisted In his candidature ; and
Wilson immediately took the field against him.
Making full use of the Interval of time which must
elapse before the Legislature assembled, he appeared
before great audiences In all the principal cities of
New Jersey, and told the people to see tliat their repre-
sentatives voted right in the election of the Senator to
represent the State of Washington. " You have been
taught to fear and obey tlie ' machine ' and the bosses,"
he declared.' "Do not be dismayed. You see where
the machine is entrenched, and it looks like a real
fortress. It looks as if real men with real guns were
inside. Go and touch it. It is a house of cards ; and
those are playthings that look like guns. Put }'0ur
shoulder to it, and it will collapse."
III.
New Jersey followed its Governor, and the machine
collapsed. It was the first of a notable series of
triumphs which showed not only that Woodrow
Wilson as Governor stood by the pledges by which
he won his place, but that he was more than a match
for the politicians at their own game. The news of his
exploits sped across the United States and made his
name a household word among reformers of all kinds ;
and, though he stood as a Democrat, he achieved his
splendid work by appealing beyond the circle of his
party to the public spirit of his fellow-citizens. By the
time that the Democratic Convention met in Baltimore
last summer Woodrow Wilson had proved that he was
the national leader for whom the party had yearned,
and he was nominated Democratic candidate for the
Presidency in a scene of indescribable enthusiasm.
His message to the United States is best summed up
in his ov\Ti words : " We have been calling our Govern-
ment a Republic, and we have been living under the
delusion that it is a representative government. That
is the theory. But the fact is that we are not living
under a representative government ; we are living
under a government of party bosses who, in secret
conference and for private ends, determine what we
shall have and shall not have. The first, the imme-
diate thing that we have got to do is to restore repre-
sentative government. . . . We are going to cut down
the jungle in which corruption lurks. . . . That is
what the people of New Jersey have meant as they
have flocked out, rain or shine, not to follow the DemiO-
cratic party — we have stopped thinking about parties
—to follow what they now know as the Democratic
idea, the idea that the people are at last t6 be served."
136
HVHRYMAN
HovEutrH It, ijji
"WAR AGAINST POVERTY '* ^ \. ^ ^ BY
MRS. SIDNEY WEBB, D.Litt.
Part II.
I.
The second of Labour's demands Mill be continuity
of employment. Here, too, although the ordinary
Memljcr of Parliament is still usually ignorant about
it, we know now that it is possible confidently to
demand a Parliamentary solution which would set our
administrators to work. Unemployment is not any
abstract " state of the labour market," but the dis-
missal of a workman from his situation, the breach of
continuity in his emplo}'nient, involving, as this does,
so serious a dislocation of his own life and of all the
conditions of his family existence. It is obviously
better to prevent a man from losing his situation, if
this can be done, tlian to let him be thrown out of
workj witli all the delay, trouble, loss, and dislocation
involved in getting him into a new situation. Can this
large proportion of quite undesircd dismissals and
quite involuntary losses of situations be prevented ?
II.
The answer of the economist and the practical
administrator now is that, to a very large extent at
any rate, it is within the power of the Government to
prevent ilicin from happening, by rendering them
imnecessary. It Is impossible in a few sentences to
explain the method by which uncmplo)'mcnt can be
administratively pre\'x;ntcd. How to do it is well
known to the Board of Trade, and only the hesitation
of the Cabinet stands in the way. The Government
can, if it chooses, prevent the greater part of all the
present unemplo3-ment and under-employment by
which the nation is afflicted. Those who are inter-
ested In this question should get the special literature
publishing by the Standing Committee of the I.L.P.
and the Fabian Society, which is now passing into the
hands of hundreds of thousands of workmen.
III.
.So much for the able-bodied man or woman. What
about the. sick, the neglected children, and the men-
tally defective? I have no room to detail the pro-
posals— which are really those of the Government
experts on these questions — by which we can set
going a really national organisation to prevent sick-
ness, to prevent child neglect, and prevent the increase
of mental defectiveness. What the working men and
working women are asking is that these things should
l>e attended to without dela}-, instead of the present
unnecessary destitution of health and character being
permitted to continue. What is needed, in a word,
is to take the sick, the neglected children, and the
mentally defective out of the Poor Lazu, which does
nothing to prevent, and to transfer the responsibility
to local authorities having both the power and the
duty of prevention as well as of provision.
IV.
This is a matter which it makes me sick at heart
to think about. The condition of, literallj', millions
of children whom to-day we allow to fall below the
national minimum of child nurture will be regarded
with shame and horror by future generations. Forty
j-ears ago we set up a Local Education Authority to
esforce throughout the lengtli and breadth of tlie land
a minimum- standard of Intellectual attainments. But
hundreds of thousands of children are still so In-
sufficiently fed, and in such a neglected condition, that
the}' are wholly unable tc obtain full advantage of the
instruction that we force upon them. " I do not know
how many children I examined among the poorer
sort," reports the doctor who Inspected the schools of
one great city in igo'^, " who were In a sort of dreamy,
condition, and would only respond to some very
dcftnlte stimulus. They seemed to l^e in a condition
of semi-torpor, unable to concentrate their attention
on anything and taking no notice of their surround-
ings, if left alone. To give an example of what. I
mean; if I told one. of these children to open its
mouth, it would take no notice until the request be-
came a demand, which sometimes had to be accom-
panied by a slight shake to draw the child's attentions.
Then the mouth would be slowly opened widely, but
no effort would be made to close it again until, the
child was told to do so. As an experiment, I left one
child with its mouth wide o\>cn tlie whole time I
examined it, and never once shut it. Now that shows
a condition something like what one gets with a
pigeon that has had its higher brain centres removed,
and is a verj- sad thing to see in a human being." This
scandalous state of things, which continues to-da}',
proves conclusively that our Poor Law, whilst making
no attempt to prevent destitution, does not even re-
heve it — d'oes not even relieve the destitution of thou-
sands of little children who are obviously destitute
through no fault of their own.
V.
The truth Is that child neglect can only be dis-
covered and prevented b}- a local authority which has,
necessarily and automaticalh', all the children under
its observation. .Such an authority is the Local Edu-
cation Authorit}-. What we propose is that, with
regard to children of scliool age, that the Local
Education Authority should, definitely and obliga-
torily in resjiect of all forms of child destitution,
assume the same sort of control, enforce the same
sort of rcsponslbillt)-, and proceed along the same
lines as It has In respect of illiteracy. Incidentally, wef
propose that all children of school age now :n receipt
of any form of poor relief should be, In the fullest
sense, "taken out of the Poor Law," relieved of all
stigma of pauperism, and made instead the wards, of
the Local Education Authority,
Final!}', there is the problem of the slum?. The
nation can no longer neglect the housing problem, in
town or country.
These, then, are the seven points of the new charter,
which, if I mistake not, the working men and working
women of this country are demanding, and which
(despite all the sophistry of the professional politi-
cians) they x-egard as the real Issues of politics. What
the}' ask from Parliament ntxi Session Is a legal mini-
mum wage, a legal normal day, the administrative
prevention of unemplo3-ment and proper provision for
those for whom emplo}-ment cannot be found, complete
provision for sickness and mental defectiveness on
preventi\-^ lines, the enforcement of a national stan-
dard minimum of child nurture, healthy homes. In
sufficient number to enable every family to have^ as
the minimum for decency, " three rooms and a
sculler}'," and the final abolition of the Poor Lavv.
NOVEKSLK IJ, I9tJ
EVERYMAN
137
THE LONDON OCTOPUS
IHE LAND MONOPOLY
" It is certainly impossible," remarks the Hon. G. C.
Brodrick, in his essay on Primogeniture, "to ignore
tiie grave political danger involved in the simple fact
that nearly all the soil of Great Britain, the value of
v/hich is incalculable and progressively advancing,
should belong to a section of the population relatively
small and progressively dwitidling."
Circumstances of a political, social, and industrial
nature within the last few years have directed public
attention to the grave problem to which Mr. Brodrick
refers. In order fully to realise the gravity of the
problem, it is best to take a concrete case, like that of
London, where the land monopoly is seen in its
extreme form. So glaring is the monopoly that years
ago the London Observer admitted that " legislation
in some form will be necessary to reform a system
under which nine-tenths of the inhabitants of the
ruetropolis have no interest in their own houses, and
the soil of London is rapidly passing into the hands
of a few millionaires." It has been calculated that
' the agricultural rental of the land upon which London
is built is about £2^0,000 ; )'et the capital value of that
land, without the buildings which have been
erected upon it, is put at tlae enormous sum of
^^JCsfA'C.OGO.
In his "Work and Wages" the late Professor
Thorold Rogers says : " I could show that land for two
miles round St. Paul's has increased during the last
fifty years a thousandfold in value.
Who profits by this enormous increase in the value
of land ? The fortunate owner of the land profits ; and
how he profits was well illustrated some years ago m
the House of Commons by a member of Parliament —
Colonel Hughes. He said : " In the parish of
Plumstead land used to be let for £^ an acre. The
income of an estate of 250 acres in 1845 was £7^0 per
annum, and the capital value at twenty years' purchase
was i,'5,ooo. The Arsenal came to Woolwich ; with the
Arsenal the necessity for 5,000 houses ; and then came
the harvest of the landlord. The land, the capital
value of which had been ;^5,ooo, nov.- brought an
income of ;^I4,250 per annum. The ground landlord
has received .61,000,000 in ground rents alread}', and
after twenty years hence the Woolwich estates, with
all the houses upon them, will revert to the
landowner's family, bringing in another million,
meaning altogether a swap of £15,000 for a sum of
;£'2,000,000."
In London, which is mainly a leasehold cit}', the land
monopoly is seen at its worst. As is well known, the
terminable leasehold system provides that all buildings
erected on lease, with the permanent improvements
and the goodwill of the business premises, shall, at the
138
EVERYMAN
TfoVEMBEIt T5, Tfl*
THE LAND MONOPOLY (continued)
end of the term, fall into the iwssession of the ground
landlord. Tliis was brouglit about by means of
private legislation in the old days, when the landed
interest was dominant in Parliament, when ground
landlords were empowered to lease tlieir building land
for terms not exceeding ninety-nine years. It is in
this way, as the author of "Our Old NobiHty"
remarks, that the enormous revenues of the Duke of
Bedford, Lord Howard de VValden, and other ground
landlords have grown up. If the reader will study
carefully the accompanying diagram he will get a more
vivid idea of what land monopoly means in London
than from pages of statistics. He will notice that the
Duke of Westminster owns 400 acres ; Lord Howard
dc Walden, 292 acres; the Duke of Bedford, 250
acres ; Lord Northampton, 260 acres ; Lord Cadogan,
200 acres, all witli fabulous rentals, utterly dispropor-
tionate. It is quite unnecessary to point out Uie con-
nection of this flagrant monopoly with the slums, the
poverty, and tlie huddled mass of misery which makes
London the despair of social reformers. Octopus-like,
tlie land monopoly sucks the life-blood of the people
of tlie richest city in the world. Social reforms can do
little so long as twelve landlords own London, taking
as their share of the realised wealth a sura computed
at ;£20,ooo,ooo as an annual payment " for permission
merely to occupy the swampy marsh by the Thames
which London labour makes so productive."
In dealing with land monopoly, progressive politi-
cians are in the liabit of viewing it mainly from the
standpoint of lalx)ur — as it affects, so to speak,
the question of congestion in the towns and de-
population in the country. It is well, however, to
dwell also on the cramping effects of land monopoly
upon capital. Take as example the doings of the
land monopolists when railways were being intro-
duced, as narrated by Smiles in his " Lives of the
Engineers."
When the London and Birmingham Railway Bill
passed tlie Commons and went to the Lords,
Committees were open to all Peers, and the pro-
moters of tlie Bill found, to their dismay, many
of tlie Lords who were opposed to the measure
as landowners sitting in judgment to' decide its
fate. The Bill was thrown out The promoters
forthwith made arrangements for presenting- it in the
next session. .Strange to say, the Bill then passed,
almost without opposition. An instructive com-
mentary on the way in which these noble Lords had
been conciliated was the simple fact that the estimate
for land had been trebled, and that the owners were
paid about ;^7 50,000 for what had been originally
estimated at ;i^250,000. In this connection Professor
Thorold Rog\?rs remarks : " In the early days of rail-
way legislation owners constantly got forty or fifty
times as much as their property was worth, and, I
regret to say, constantly in exchange for their votes
in Parliament. One of these persons, a man of rare
integrity and honesty — the kte Lord Taunton — •
actually refunded to the Great Eastern Company
;t 100,000, which he inferred had been paid to him
for land in excess of its value." Taking the railways
as a whole, Mr. Arthur Arnold, in his " Lords as Land-
owners," calculates that the landowners received
;^l 00,000,000 over the marl-ret vahie of the land. If,
he remarked, the railway system had not l>een unduly
burdened, agricilture might have had less reason to
complain of railway rates, and the industry of the
country would have been spared a burden it must now
sustain. And thus the land octopus sucks the life-
blood of capital as well as of labour.
A QUESTION PUT TO FIELD-
MARSHAL VON DER GOLTZ
There is a general impression on the Continent that
the rout of the Turk will considerably affect the
military prestige of Germany, for tlie Turkish army
has been for the last thirty years organised and trained
by German officers, under the direction of Field-
Marshal von der Goltz.
The Pan-Germanist Gazette of the Rhine ar.d West-
phalia, which is considered to be the official paper
of the Krupp firm, publishes a violent article under
the title of " A Question Put to the Field-Marshal."
Because events have proved Field-Marshal von der
Goltz to have been in the wrong, and because ihis has
been taken notice of in Pans and elsewhere, the
Pan-Germanist paper writes: —
"The Turkish army, with the exception of some
scattered divisions, has been totally destroyed in a
week. This very army has had the incredible stupidity
— instead of concentrating all its strength in an attack
on t!ie most important point— to march at the same
time against the Bulgarians, the Servians, and the
Montenegrins; and this is what is called German
strateg)'! This is the blunder which Field-Marshal
von der Goltz, it is said, has caused the Turks to
make.
" No one will believe such an improbable tale, but the
danger is tliat the French may believe it. That rumour
has spread in France from town to town, from village
to village, and has been repeated, with sneerSj with,
vengeful joy and a boasting laugh.
" It is to be feared that tlie prestige of German mili-*
tary authority will be destroyed in the eyes of a people
who up till now have betn prevented from declaring
war against us by the appreliensioa of a second Sedan.
"Thedangcr grows in propc^rtionwith Field-Marshal
von der Goltz's hesitation to pu-bliely demolish those
French fairy tales. He has wielded his jjen with great
vigour in favour of the Turks during the Tripolitan
war. He has no right to remain .silent when the whole
world is waiting to hear why the Turks suffered this
dreadful defeat. The fate of the German nation
perhaps depends on the Field-Marshal's utterance."
A PERFORMANCE DE LUXE
"The complete realisation of an artist's dream" 13
Richard Strauss's own Nerdict on the recent per-
formance of his latest opera, " Ariadne auf Naxos," in
.Stuttgart. Certainly, from all accounts, there was
nothing wanting to contribute to tlie perfection of tliei
ensemble. Strauss was fortunate in having a delight-
ful theatre at his disposal, and in having carte blanche
to gather together from all points of the compass the
most brilliant singers, actors and instrumentalists ill
the world.
The orchestra In "Ariadne auf Naxos" played oil
instnmients that altogether represented a sum of
300,000 marks. There was a 'cello by Amati, of
Cremona, two Stradivarius violins dated 1673 and
1703, and also Amati violins. The text of the opera
has been written by that deft renovator of ancient
class-ic drama, Hugo von Hoffmansthal. The intro-
duction of Moliere's " Bourgeois Gentilhommc " irt
the first act affords scope for some of Strauss's most
characteristic comic music; while the pathos of tlie
scenes which centre round Ariadne ai'e tremendously
.Strausserian. No precedent exists for this mingling
of npcra seria and comcdia dclla arte, but in Strauss's
" Ariadne " there can be no question of its triumphal
succe?;.
Null uout *;, «>«
EVfERYMAN
ll»
CONFESSIONS OF NIETZSCHE
PROFESSOR LICHTENBERGER
J^ Jt J^
BY
NlElz.-^fHE's aift'oyowraphy, vriUen a fe«- weeks
bc'f»rp ttic crisis wliicli put an cud %o his GOH.-.ci<uws life,
and wliich ha?i latel}- iieen placed withiii reacli -of the
public l>y liis sister, Maic. Foerster-Nietzsche, is a
Strange and steSciag boa!:. Tlie approach of tlie
catastrophe which was to darken tloat noble intelli-
gence is manifest. When one reads the strange titles
of certain dhapters, " Why I am so w iae," " Why I write
siicli gX'od .boodcs," " "U'hy I am a fatahty," — when one
frees in the preface phrases Sinch as tliis, " With
Zarathustra I have 'ocstowed on humanity the finest
gift that lias e^Tpr fceen given " — when, furtlier on, we
hear Nietzsche say tliat his" Transvahxation of Vahies"
w ill be a " tliunderbolt which will cast all the earth
into ccmviilMons " ; c>r assure us, "I am not a man ; I
am d} nainite," — ^c«ne has the painftd sensation of tlie
tragic iioiir in whictntlie bocSc was written, of tlie dark
tide of madness drawing near, wliicii in an instant was
to engnlf his whole -beu-tg.
11.
^.xvertheless, it is a work of prodigious lucidity.
Never has Nietirsclie fouiid mere Itfniinous formulas in
.which to paint iiknself ; never has ^le cr.>ncei\ied more
moving accents in which to tell of liis hopes and of
his ent'uisiasrns; "never has he proclaimed his entire
acceptance of life, his magnificent faith in the sove-
reign efticacj'Oif human thought and hiunan will, with
a more religious fervour. Tlie shadow of madness
hovers over this -worli, and it is at the same time a
man-el of wisdiwn, of clearness, of serenity, of nobility.
By his state oT health he was condemned to a wan-
dering Hie — oMiged 1:o seek for sun or coolness, accord-
ing to the time t5>f year, in the Engadine or on the
Ri\ iera, at Nice or at Mentone ; nowhere might he
take roc>t. One ib\' one he sees his old fnends break
away from him. alarmed at the boldness of his
thouglit, and unable to follow the a.dvance of his ideas.
New friendships seem ^to have sprung up, which, when
tested, proved unstaljle, and caused him painful disillu-
sioniiiPiit. Even .liis sister, alwajs liis dearest con-
fidant-, left him to follow her husband, Beraliard
Foerster, to Paraguay. Tiiere was total void, abso-
lute silence around Kietzsclie. From 1886 onwards,
his si.ster relates^ .all communication was, so to speak,
severed between himself and the living world.
III.
This isolatien *tecame an intolerable torment to
liim. Mis letters contain plaints one cannot read with-
cuit a tighlcniaig at the tieart : "OliI Heaven," he wrote
to his sister, " how ionely I am to-da\- ! I have no one
>s ith xviiom I can laugli, no one witli wiiom I can take
a cup of tea, 110 one to give me friendly comfort." And
again : " Ten j'ears have already gone by since all
sound ceased to reach me — it is like a world witliout
rain. Chie must ha\"c a great fund of humanity not to
perish in such a dn>aglit."
Repulsed by the e-vtemal work!, driven back on his
"•ego " by the ho'stility of liis surroundings, Niet.rsche
from this time mnward--- shuts hiffiself more and more
into the world of -his inward thoug^il^ ; he takes refuge
in his marvellous dreams, in them he seeks oblivion of
his sorrow's. He teses all sense c>f the real and con-
crete world v\"hilst ieadrng this unnatural existence.
He e.KaggerateB, not tlie value of his individtiality — -he
nex-er had a sliadonv of personal i-anity — ^but the value
of the world di ideas which he ibears in himself, and
vvhidi ends in becoming -to Itm tlie enlf trutk Hii
philosopliic work takes iintold dimettsians ifl his
imagination. n-
The " creator of new values" the contemplator in
v\hose brain arc formulated the directing ideas which
govern human life, appears to him as a superior being
towering above ordinary humanity, dominating men
of action who, witliout knowing it, are subject to tlie
influence of his ideas, and merely give e.xprcssion to
his conceptions and dreams in tlie visible world. Jesus
Christ is a contemplator w hose thought has resounded
prodigiously tiiroughout the history of man : He %ras
the Prophet of tlie first great " transvaluation of
values." To Him, Nietzsche, the prophet of the second
great " transvaluation," compares and opposes liimself.
He believes liiinself to be the continuation — ^that is to
say, the destroyer — of the work of Christ ; he is His
successor, and His " best enemy " ; he is at one and
the same time Antichrist and a second Christ, wlio/
like the Galilean, has known solitude and suffering
and the liatred of tlie " Goc<d and the Just," and, like
Him, he is a fatality for innumerable generations to
come. T!irc>ugh him Cliristianity rnusl perish by " auto
suppressitm," giving birth to something superior to
itself. -.r
This imaginary relationship between himself and
Christ \\as present in his mind witli ever-increasing
defmiteness during tlie last weeks of his conscious life.
His whole being v\as in a state of exaltation. (His
genius at the moment of eclipse shines forth for the
last time with almost supernatural x'ividness, afld
seems to surround itself v\ itli a golden nimbus before
disappearing to all time.) He feels happy, free, liglit ;
he sees himself soaring at an infinite iieight above
the life of man ; he believes in the all-pervading power
of his creative thought (and announces that in "two
years the earth will be in convulsive throes "). Across
the centuries he stretches out his hand to bis Fore-
runner, Jesus Christ, whose work he achieves by anni-
hilating it. He entitles his autobiography, " Ecce
Homo." At the moment when the abyss of madness
suddenly gapes before him, he signs his last letter to
Brandes, " The Crucified ! " . , i .
VI.
I saw Nietzsche, for the first and last time, two
years before his death. It was at the modest villa at
Weimar, where, faithfulK' watched over b}- his sister
he w'as ending his life. From his in\alid chair his eye
could wander over the panorama of tlie town gilded
by tlie fires of the setting sun, or follov\' the calm and
gentle outline of tlie Thuringian hills which edged iiis
horizon. Suffering and illness had, no doubt, set their
mark upon his face, but had in no wise degraded it.
The forehead remained fine. His expressiorv, which
seemed as though turned inwards, was of an indefin-
able and profoundly moving quality. Hans Okie's
admirable engraving has caught in a most expre-S-sive
mamier tlic look of these, Nietzscl»e's la.st days. Read-
ing " Ecce Homo " has strangely revi\ed this memory.
When I read this supreme confession of Nietz-sche's,
I seem again to see him in his tranquil verandah,
following I know nc»t what obscure drearn^ with liali-
closed eyes, as if collecting hLs thoughts in peaceful
meditation before laying for ever liis suffiering.s as a
man and liis ventures as a thinker in tte arms of kindly
death.
140
EVERYMAx^
No^LMBLR 15, IJIJ
NORMAN ANGELL : A Biographical Sketch
I.
It is nowthree yearsago since a distinguished journalist,
hi'llierto unknown outside Fleet Street circles, pub-
lished an epoch-making treatise, which may well prove
as decisive in the history of international politics as
the treatise of Grotius proved in the history of Inter-
national Law. Like the treatise of Grotius, it
focussed truths hitherto only dimly perceived and, as
it were, floating in the atmosphere, and it combined
into a system facts hitherto disconnected. Long
before Mr. Angell the cause of peace had enlisted
many enthusiastic workers. As far back as the end
of the eighteenth century, the greatest philosopher
whom the German race has produced, Emmanuel
Kant, a Prussian and a subject of Frederick the Great,
wrote a plea in favour of perpetual peace. The
message of Nicholas II. has been succeeded by the
Transvaal War, the Russo-Japanese War, the Italo-
Turkish War, and the present War of Five Nations,
and has been attended by a development of military
armaments such as the world has never seen.
II.
Norman Angell, this latest pioneer of a pacifist
propaganda, was born in England in 1874. He was
educated at tJie Lycce de St. Omer, in France, and
afterwards went out to Western America in search of
adventure. It was here tliat he fonnulated those ideas
and political doctrines which were destined later to
make such a deep impression on the world.
Probably his open-air life as a frontiersman in the
Wild West taught him more than he ever learnt at
school, for the qualities of readiness for action and
decision of purpose necessary to make a successful
cowboy and rancher are also of inestimable value
in the field of authorship. There is a distinct fore-
shadowing in a journal which he kept during this time
of intimate communion with Nature of the ideas em-
bodied in "The Great Illusion." After travelling a
good deal in Spanish America, Norman Angell took
up journalism in Paris, and became connected in the
French Capital with the management of a great
newspaper undertaking. This enterprise brought
him into relation with all the great political and com-
mercial movements of the day, and kindled his en-
tliusiasm for the work of peace and reform. Such, in
brief outline, were the twenty years of preparation for
the book which, in the truest sense of the plirase, has
been called " epoch-making."
Ill
A few months ago he returned to England. He is
still a man of action, and to be found in the open air
when circumstances will allow, boat-sailor, skater,
rider, and scoutmaster. He was the only scout-
master in France holding General Baden-Powell's
warrant. He did not awake to find himself famous the
instant that " The Great Illusion " was published. At
first the work into which he had concentrated years of
patient thought and study fell flat, and the reviewers
and public alike received it with indiff"erence, whereas
a,t the present moment it is being translated into at
least seventeen languages.
■ The whole idea of the Ixiok is that war is unprofit-
able— a bad investment, rather than a crime.
, When all rational arguments have broken down, the
Militarist ultimately appeals to what one might call the
rnystical and theological argument. With Joseph dc
Maistre, he extols the transcendental virtues of war.
War is a mysterious dispensation of Providence, it is
the crucible of character, the condition of moral great-
ness, the source of individual heroism.
Now, it is quite true that the wars of the past did
provide a heroic discipline, and was a school of
endurance and sacrifice. Half of the masterpieces of
universal literature deal with the heroic aspect of
ancient and mediaeval and even of modern warfare.
W'e still draw inspiration from the military deeds of
the Crusaders and of the soldiers of the Revolution.
The education of the younger generation even to-day
is still largely based on the military civilisation of the
ages of chivalry. And Mr. Angell would probably
have strengthened his case if he had frankly recog-
nised this point.
But those who extol the age of cliivalry forget
that in discussing the moral value of war wc arc con-
cerned with the wars of the present, and not with
the wars of the past. The heroic wars of the days
of chivalry are gone, and gone for ever, and our
modern warfare has absolutely nothing in common
with tlie wars of old. The wars of Antiquity and
of the Middle Ages were individual. They were a
struggle between man and man. The modern war
is anonymous ; it is collective and mechanical. In
the old wars the soldier did face his foe. In the
modern war the enemy has become invisible. In the
old naval battles the crew of one ship boarded that
of another. In a modern naval battle one Dread-
nought fires at another at a distance of many miles,
and a fleet can be sunk in the dead of night by a few
mines or submarines, as it may be sunk to-morrow by
bombs thrown from an aeroplane. The old war was
a triumph of endurance, the new v.'ar is partly a
triumph of technical skill, and mainly the victory of
chance and luck. The old war was human, even when
it was not humane. The new warfare is even less
humane, and has ceased to be human. It has ceased
to be heroic ; it is cowardly and treacherous.
IV.
There is no missing link in the demonstration of
Mr. Norman Angell. Nor need we fear that in dis-
pelling the " Great Illusion " of war, he will fall a
victim to another intellectual illusion, namely, that
it will be sufficient to demonstrate by a logical
process the ghastly failure of modern warfare to put
an end to its horrors. War, alas! is too established
a human institution. It is too intimately bound up
with human passions and human prejudices and
vested interests for us to expect its immediate aboli-
tion. Still, a great beginning has been made, artd
the beginning has been made at the right end. Mr.
Angell in his apostolate has first endeavoured to win
over the politician, the financier, the merchant. Con-
version must begin with the educated. Moral move-
ments may ascend upwards, or spread by emotional
contagion. Intellectual movements must slowly per-
colate downwards. The good seed has been sown,
and in a few years has already made wonderful
growth. Already there are certain solemn political
commonplaces wliich no self-respecting publicist will
dare to defend any longer. The time will soon come
when they will disappear from the columns of our
newspapers, until they will be removed from the
school-books of our children, the last refuge of our
military philosophy. When a new generation is
brought up to read a new meaning into the history
of the modern world, and has been taught to think
out a new political philosophy, and to use a new
phraseology, the ghost of war will be exorcised.
I
KoiftjCErR tj, >9iJ
EVERYMAN
tit
//
f
Nv-:-C>\rr>'N;, I
/./ X
NORMAN ANGELL, NATUS 1874.
142
EViiRYMAN
Mou^USEIt v;, )^>1.
THE FUTILITY OF WAR
A Reply to Cecil Chesterton By Norman Angell
I.
Mr. Cecjl CilESTERTON says that the question
which I have raised is Uiis : " Should usurers '^o to
war ? "
That, of course, is not true. I have never, even by
implication, put such a problem, and there is nothing
m the article which he criticises, nw in any other
statement of my own, that justifies it. What I have
asked is whether peoples should go to war.
I should have thought it was pretty obvious that,
whatever happens, usurers do not go to war: the
peoples go to war, and the peoples pay, and ihe whole
question is whether they should go on making war
ajid paying for it. ilr. Chesterton says that if they
are wise they will; I say tliat if they are wise they
1^:I1 not.
I have attempted to show that the prosperity of
peoples — by which, of course, one means the diminu-
tion of poverty, better houses, ;;oap and water, healthy
children, lives prolonged, conditions sufftciently good
to ensure leisure and family affection, fuller and com-
pleter lives generally — is not scciued by fighting one
another, but by co-operation and labour, by a better
organisation of society, by improved human relation-
ship, which, of course, can only come of better under-
standing of the conditions of that relationship, which
better understanding means discussion, adjustment, a
desire and capacity to see the point of view of the
other man— of all of which war and its philosophy is
llic negation.
II.
To all of this 5Ir. Chesterton replies : " That only
eoneerns the Jews and the moneylenders." Again,
this is not true. It concerns all of us, hke all problems
of our struggle with nature. It is in part at least an
economic problem, and that part of it is best stated
in the more exact and precise terms that I have
employed to deal with it — the terms of the market-
place. But to imply that the conditions that there
obtain are the affair merely of bankers and financiers,
to imply that these things do not touch the lives of the
mass, is simply to talk a nonsense the meaninglessness
of which only escapes some of us because in these
matters we happen to be very ignorant. It is not
mainly usurers who suffer from bad finance and bad
economics (one may suggest that they are not quite
so simple) ; it is mainly the people as a whole.
Mr. Chesterton says that we should break this " net
of usury " in which ' the peoples are enmeshed. I
agree heartily ; but that net has been woven mainly
by war (and that diversion of energy and attention
from social management which war involves), and is,
so far as the debts of the European States are con-
cerned (so large an element of usury), almost solely
the outcome of war. And if the peoples go on piling
up debt, as they must if they are to go on piling up
armaments (as Mr. Chesterton wants them' to), giving
the best of their attention and emotion to sheer
physical conflict, instead of to organisation and under-
standing, they will merely weave that web of debt and
usury still closer ; it will load us more heavily and
strangle us to a still greater extent. If usury is the
enemy, the remedy is to fight usury. Mr. Chesterton
says tlie remedy is for its victims to fight one another.
And you will not fight usury by hanging Roths-
cllittfs, foK usury is worst where that sort of thing is
^ resorted to. Widespread debt is the outcome of bad
management and incompetence, economic or social,
and only better management will remedy it. Mr.
Chesterton is sure that better management is only
arrived at by "ktlling and being killed." He really
does urge this method even in civil matters. (He tells
us that the power of Parliament o\er the Crown is real,
and that of the people over Parliament a sham, " be-
cause men killed and were killed for the one, and not
for the other.") It is the method of .Spanish America,
where it is applied more frankly and logically, and
where still, in many places, elections are a military
affair, the questions at issue being settled by killing
and being killed, instead of by the cowardly, pacifist
methods current in Europe. The result gives us the
really military civilisations of \^enezuela, Colombia,
Nicaragua, and Paraguay. And, although the Eng-
lish system may have many defects — I think it has — >
those defects exist in a still greater degree where
force " settles " the matters in dispute, where the bullet
replaces the ballot, and where bayonets are resorted
to instead of brains. For Devonshire is better than
Nicaragua. Really it is. And it would get us out of
none of our troubles for one group to impose its views
simply by preponderant physical force, for Mr,
Asquilh, for instance, in the true Castro or Zuyala
manner, to announce that henceforth all critics of the
Insurance Act are to be shot, and that the present
Cabinet will hold oflice as long as it can depend upon
the support of the Army. For, even if the country
rose in rebellion, and fought it out and won, the suc-
cessful party would (if they also believed in force) do
exactly the same thing to i/ieif opponents ; and so it
w^ould go on never-endingly (as it has gone on during
weary centuries throughout the larger, part of South
America), until the two parties came once more to
their senses, and agreed not to use force when they
happened to be able to do so ; which is our present
condition. But it is the condition of England merely
because the English, as a w-hole, liave ceased to believe
in Mr. Chesterton's principles ; it is not yet the con-
dition of Vene/Aicla because the Venezuelans have
not 3'et ceased to believe those principles, though even
they are beginning to.
III.
Mr. Chesterton says : " Men do jxidge, and nlways
will judge, by the ultimate test of how they fight."
The pirate who gives his blood has a better right,
therefore, to the sliip than the merchant (who may be
a usurer!) who only gives his money. Well, that is
the view which was all but universal well into the
period of what, for want of a better word, we call
civilisation. Not only was it the basis of all such
institutions as the ordeal and duel ; not only did it
justify (arid in the opinion of some still justifies) the'
wars of religion and the use of force in religious
matters generally ; not only w-as it the accepted
national polity of such communities as the Vikings,
the Barbary States, and the Red Indians ; but it is
still, unfortunately, the polity of certain European
states. But the idea is a survival, and — and this is the
important point — an admission of failure to under-
stand where right lies: to " fight it out " is the remedy . ,_
of the boy who for tlie life of him cannot see vvha is ,^
right and who is wrong. ^
At ten years of age we are ill qaite sure that pfrnry "
NuvrjicER 15, ijn
EVERYMAN
143
THE FUTILITY OF WAR (coutlnucd)
is a finer calling than trade, and the pirate a fnier
fellow than the Shylock who owns the ship — which,
indeed, he may well be. But as we grow up (which
some of the best of us never do) we realise that piracy
is not the best way to establish the ownership of
cargoes, any more tlian the ordeal is the way to settle
cases at law, or the rack of proving a dogma, or the
Spanish American method the way to settle differ-
ences between Liberals and Conservatives.
IV.
And just as civil adjustments are made most efTi-
clcntl)-, as they arc in England (say), as distinct from
South America, by a general agreement not to resort
to force, so it is the English method in the interna-
tional field which gives better results than that based
on force. The relationship of Great Britain to Canada
or Australia is preferable to the relationship of Russia
to Finland or Poland, or Germany to Alsace-Lorraine.
The five nations of the British Empire have, by
agreement, abandoned the use of force as between
themselves. Australia may do us an injury — exclude
our subjects, English or Indian, and expose them to
insult — but w-e know very well that force will not be
used against her. To withhold such force is the basis
of the relationship of these five nations ; and, given a
corresponding development of ideas, might equally
well be the basis of the relationship of fifteen — about
all the nations of the world who could possibly fight.
The difficulties Mr. Chesterton imagines — an interna-
tional tribunal deciding in favour of Austria concern-
ing the recession of \''enice and Lombard y, and sum-
moning the forces of United Europe to coerce Italy
into submission — are, of course, based on the assump-
tion that a United Europe, having arrived at such
understanding as to be able to sink its differences,
would be the same kind of Europe that it is now, or
was a generation ago. If European statecraft ad-
vances sufficiently to surrender the use of force against
neiglibouring states, it will have advanced sufficiently
to surrender the use of force against unwilling pro-
vinces, as in some measure British statesmanship has
already done. To raise the difficulty that Mr. Chester-
ton does is much the same as assuming that a court of
law in San Domingo or Turkey will give the same
results as a court of law in Great Britain, because the
form of the mechanism is the Same. And does Mr.
Chesterton suggest that the war system settles these
matters to perfection ? That it has worked satisfac-
torily in Ireland and Finland, or, for the matter of that,
in Albania or Macedonia?
For if Mr. Chesterton urges that killing and being
failed is the way to determine the best means of
governing a country, it is his business to defend the
Turk, who has adopted tliat principle during four
K hundred years, not the Christians, who want to bring
HL.that method to an end and adopt another. And I
^■.would ask no better example of the utter failure of the
^■•principles that I combat and Mr. Chesterton defends
^Btlian their failure in the Balkan Peninsula.
li
V.
This war is due to the vile character of Turkish rule,
. and the Turk's rule is vile because it is based on the
t sword. Like Mr. Chesterton (and our pirate), the Turk
believes in the right of conquest, " the ultimate test of
how they_right." " The history of the Turks," says Sir
Charles Elhott, " is almost exclusively a catalogue of
battles. Their contributions to science, art, and
hterature are practically nil. Their destiny has not
been to instruct or to improve, hardly even to govern,
but simply to conquer." Because of the Turk's touch-
ing faith in physical force, because of liis belief that,
if only there were enough of it, it w ould solve for him
the whole problem of existence, he has never learned
any trade but that of conquest ; lie can neither build a
bridge, nor run a post office, nor organise a bank, nor
a court of law. He has lived (for the most gloriously
uneconomic person has to live, to follow a trade of
some soi-t, even if it be that of tiieft) on tribute exacted
from the Christian populations, and extorted, not in
return for any work of administration, but simply be-
cause he was the stronger. And that has made Ins
rule intolerable, and is the cause of this war.
Now, my whole tb -^is is that understanding, worlc,
co-operation, adjustment, must be the basis of human
society ; that conquest as a means of achieving
national advantage must fail ; that to base your pros-
perity or means of li%'elihood, your economic system,
in short, upon having more force than someone else,
and exercising it against him, is an impossible form
of human relationship that is bound to break down.
And Mr. Chesterton says that the war in the Balkans
demolishes this thesis. I do not agree with him.
The present war in the Balkans is an attempt — and
happily a successful one — to bring this reign of force
and conquest to an end, and that is why those of us
who do not believe in military force rejoice.
The debater, more concerned with verbal con-
sistency than realities and the establishment of sound
principles, will say that this means the approval of
war. It does not ; it merely means the choice of the
less evil of two forms of war. War lias been going
on in the Balkans, not for a month, but has been
waged by the Turk daily against these populations
for 400 }-ears.
VI.
The Balkan peoples have now brought to an end
a system of rule based simply upon the accident of
force— " killing and being killed." And whether
good or ill comes of this war will depend upon
whether they set up a similar system or one more in
consonance with pacifist principles. I believe they
will choose the latter course ; that is to say, they will
continue to co-operate between themselves instead
of fighting between themselves; they will settle
differences by discussion, adjustment, not force. But
if they are guided by Mr. Chesterton's principle, if
each one of the Balkan nations is determined to im-
pose its own especial point of view, to refuse all settle-
ment by co-operation and understanding, where it can
resort to force — -why, in that case, the strongest (pre-
sumably Bulgaria) will start conquering the rest, start
imposing government by force, and w ill listen to no
discussion or argument ; will simply, in short, take the
place of the Turk in the matter, and the old weary
contest will begin afresh, and we shall have the
Turkish system under a new name, until that in its turn
is destroyed, and the whole process begun again
da capo. And if Mr. Chesterton says that this is not
his philosophy, and that he would recommend the
Balkan nations to come to an understanding, and co-
operate together, instead of fighting one another, why
does he give different counsels to the nations of Chris-
tendom as a whole ? If it is well for the Balkan peoples
to abandon conflict as between themselves in favour of
co-operation against the common enemy, why is it ill
for the other Christian peoples to abandon such con-
flict in favour of co-operation against their common
enemy, which is wild nature and human error, ignor-
ance and passion.
144
EVERYMAN
NoVEkSBEF.
THE BELOVED VAGABOND
* You must not be vexed at my absences. You must
understand that I shall be a nomad until my days be
done. I mtisl be a bit of a vagabond. You shouldn't
have had a tramp for a son." So Stevenson wrote to
his mother from a London hotel in 1 8/4. He was then
but on the verge of his wanderings. For near a score
of years thereafter he was to roam by sea and land,
always under sentence of death, yet always gay and
faithful, until, "cast out in the end, as by a sudden
freshet, on these ultimate islands," he found three
years' respite in Samoa e'er the end came. As he lay
in bed, in a darkened room, with a clinical thermometer
in his mouth, his dream was "to be the leader of a
great horde of irregular cavalry (some live thousand
strong) following me at a hand gallop up the road out
of the burning valley by moonlight." Such was the
man they wanted to make first an engineer and then
a lawyer of. Once, when almost choked with blood,
and unable to speak, he signed to his wife for paper
and pencil, and wrote " in a neat, firm hand " : " Don't
be frightened ; if this is death, it is an easy one." It
was not death. The hand was still to write " Kid-
napped," " Catriona," and " Weir of Hermiston."
When death did come, it was with merciful swiftness.
it found him laughing and talking gaily of work still
to be done. " The noise of the mallet and chisel was
.scarcely quenched, the trumpets were hardly done
blowing, when, trailing with him clouds of glory, this
happy-starred, full-blooded spirit shot into the spiritual
land." Surely Stevenson was Wordsworth's Happy
.Warrior. He was in love with life, and would tolerate
no shadow in the eyes of his mistress. She must be as
a bride adorned for her husband. And he
" Was happy as a lover; and aUired
With sudden brightness, like a man inspired."
n.
The appearance of a shilling edition of Mr. Graham
Balfour's " Life of Stevenson " is another sign of tlie
privileges enjoyed by the present-day book-buyer.
And one wonders, sometimes, if he is alive to his privi-
leges. Do the purchasers of this attractive-looking
little volume experience anything of the thrills that
agitated younger men fifteen years ago as they waited
for the circulating library copy of the book that was
to tell them all about a writer who had made them as
personal friends ? It may be doubted. Very likely the
men who handle this shilling book most tenderly are
the men who recall an experience. It. re-awakens the
sense of personal loss that smote men everywhere
when the black tidings came from Samoa in 1894;
yes, and the pride with which they learned how much
of heroism was packed away in Stevenson's slight and
fever-stricken frame, and what deliberate resolution
lay behind his gay smile. Of these great qualities, of
course, they knew something. He had written : " It is
better to waste life like a spendthrift than to waste it
like a miser. It is better to live and be done with it
than to die daily in a sick-room. By all means begin
your book ; even if the doctor does not give you a
year ; even if he hesitates about a month, make one
brave push and see what can be accomplished in a
week. It is not only in finished undertakings that we
ought to honour useful labour. A spirit goes out of
the man who means execution which outlives the most
• "I.ettfrs of Robert Louis Stevenson." Edited by Sidney
Colvin. Four vols. 5s. each. (Methnen.)
"Life of Kobert Louis Steveason." By Graham Balfour.
IS. (Mtthii«a.)
untimely ending." But the full revelation cjr.ijt with
the publication of the life story.
III.
Perhaps nothing bears such tribute to Stevenson's
heroism as the fact that most of his finest Scottish
work was written in exile. A consumptive, driven to
every climate of the world in search of health, he car-
ried in his heart his love of .Scotland and his devotion
to his exquisite gift. "I feel like a gomeral," said
Alan Breck, " to be leaving .Scotland on a day like this.
It slicks in my heid. I would maybq like it better
to stay here and hing. No but France is a fine place,
but it s someway no the same. It's brawer, I believe,
but it's no Scotland. I like it fine when I'm there,
man, yet I kind of weary for Scots divots and the
Scots peat reek." It is surely of the nature of tragedy
that the man who wearied for tliese, more than any
man of liis time, was compelled to live at health
resorts. " The Pavilion on the Links," commenced in
London, was finished in California. "The Merry
Men," begun among the hills at Pitlochry, was com-
pleted at Davos. " Kidnapped " was written at Bourne-
mouth, " Catriona " and " Weir of Hermiston " in the
centre of the Pacific, " The Master of Ballantrae," of all
books in the world, at a place called Waikiki.
IV.
It is a record that entitles Stevenson to' be ranked
among the greatest of Scottish exiles. In .Samoa he
sees " the profile of tlie towers and chimneys " of Edin-
burgh, and " the long trail of its smoke against the
sunset," and hears " the sudden cry of the blackbird in
a suburban lane." In California his word is this:
" I'm a Scotchman ; touch me, and you -Will find the
thistle." The aspect of the Adirondacks became toler-
able because it reminded him of Scotland, though
"without the peat and the heather." When he was
tempted to think that tropic nights were lovelier than
nights in the North, he " felt shame, as at an ultimate
infidelity," and immediately did penance by fancying
himself in a Highland loch. When he heard a bell
ring on the far shore of Pagopago, the sound sug-
gested "the grey metropolis of the North, a village on
a stream, vanished faces and silent tongues." Only
once, perhaps, did Stevenson permit his poignant
longing for home to master him — when he wrote,
" Home, no more home to me ; whither must I
wander ?" But to him, with liis artist's eye for the light
and shade of life, his e.xile must often have seemed a'
queer, romantic thing. He could admire and bow his.
head " before the romance of destiny." " Like Leyden,
I have gone into far lands to die, not stayed like Burns,
to mingle in the end with Scottish soil." There never
was sucli homesickness as Stevenson's. Yet never a
touch of puling sentimentalism. Instead of sighing
over the unattainable, he joyouslj; made a Scotland for
himself wherever he w-ent.
V
Heroic in his fight with death, .Stevenson was no less
heroic in his determination to pass nothing from his
hand but the best. When the mood was on iiim he
wrote in a kind of ecstasy, but behind the ecstasy lay
hard discipline. In his apprenticeship days he
" slogged " at his work " day in and day out," and could
say, with a fine modesty, "I have done more witli
smaller gifts than any man of letters in the world."
.Some chapters in " Prince Otto " were written five or
six times; one cliapter, eight times. It may be Uiat
NilVEHBEK IJ, I>U
liVHRYMAN
H5
in this excessive care we face a defect. Stevenson had
nothing of the large ease and splendid casualness of
Scott. Indeed, it was to him a limitation in his great
forerunner that, while " of the pleasures of his art he
tasted fully, of its toils, and vigils, and distresses no
man knew less." To .Stevenson, Scott was " a great
romantic — an idle child." Yet it cannot be doubted
that Stevenson's fastidious pruning and almost
feverish compression tend to destroy at times tlic
romantic illusion. He felt this himself. "I am always
cutting the flesh off their bones," he said of his stories.
And, notwithstanding the fact that he had Meredith's
approval in this — " I admire the royal manner of your
cutting away of the novelist's lumber " — it may fairly
be said that there are times when Stevenson gives us
an exquisitely chiselled piece of statuary rather than a
flesli-and-blood being. Lumber is often the hiding-
place of romance. Yet no one knew better than
Stevenson that " art cannot compete with life," whose
"sun we cannot look upon, whose passions and dis-
eases waste and slay us," and, further, that literature
does but "drily indicate that wealth of incident, of
moral obligation, of virtue, vice, action, rapture and
agony with which life teems." That in his brief day
he caught so much of this amazing pageant, and ren-
dered his impressions so perfectly, is Stevenson's
glory. " I never was bored in my life," he wrote once.
And here he gives away much of his great secret.
W. R. T.
^^ J* d*
THE WORLD S DEFENCE
A REPLY TO LADY MARGARET SACKYILLE
You read not our meaning truly, oh. Woman, whom
we adore!
Have we not opened all paths to you, and only closed
one door?
For yours are the ways of honour, of art, and sacrifice.
Of influence, skill, and service, beyond a measure or
price.
And yet you would help to frame the laws, the laws
that bind and make,
Forgetting your nobler mission, of binding the hearts
that break ;
Of soothing the suffering children, and giving the
intimate touch
Of j'Our womanly love and sympathy, that mean, oh,
mean so much.
We are not slothful to mark the time — ^yours the delay
and blame ;
We try with patience yet to prove the wisdom of }-our
claim.
But not by riot and ruin, by taunting threat and
noise.
Is injustice changed to freedom and woes to liighest
joys.
'Tis you, oh. Woman, whom we adore, who holds the
golden key
Of life, and love, and power, and the city that is
to be;
'Tis you who must nourish the hidden good, with your
work, and prayer, and tears.
And hasten the harvest of righteousness, the glory of
future years. q \Y.
AN APPEAL TO THE WOMAN'S
MOVEMENT
By DR. .WILLIAM BARRY.
I.
Addressing a company of women journalists, not
many days ago, Lord Northcliffc told them that,
without the large regiments which they novy supply to
the Press, modern newspapers and magazines would
never have attained to the enormous circulation that
is a wonder of the age. More than fifty per cent, of
journalists, he added, were women. It is equally
certain that those wlio write and those who read
novels are of the same sex ; and the novel, as a form
of literature, exceeds in popularity any other which the
world has ever seen. The short or the long story has
ousted from the circulating library most other books
except works oi travel, and biographies are more or
less known in proportion to the scandalous gossip they
contain. Women's novels, formerly but a small item in
the list, now predominate. Long before votes for
women were discussed, an army of writers, rushing
upon the footsteps of Charlotte Bronte and George
Eliot, had come to the front ; and the}' fixed at once
on the love-story as their field of conquest.
II.
Feminism in literature is the note which sounds
e\eryvvhere in our ears. Poetry, philosophy, history,
criticism, all masculine achievements, are giving place
to the subjects that take women's hearts captive ; but
even motherhood yields to love-making. The theme
is not any longer Faust and Marguerite, but Mar-
guerite and Faust. Neither is any prologue demande<I
in Fleaven, or a prelude to announce the student's
despair of knowledge before he falls in love. It is
true that most of these plays and stories are problems
in a sense. But not the large problems of life. They
turn on the same question always, which, with Goethe,
we may call that of elective affinities ; yet these
affinities not being considered stable, our chemistry
or alchemy of the passions tends to appear as a series
of moving pictures. Goethe was too simple for the
complex twentieth century.
III.
Anyone who looks over a railway bookstall may
convince himself that current literature appeals to
much the same instincts as the music-hall caters for,
and in a fashion not unlike. On the covers of maga-
zines and novels we discern the music-hall face, with
its well-known t>:pe of allurement, which is also made
the common feature in wall-posters, in pla}'bills, and
in newspaper advertisements. The letterpress corre-
sponds to the pictorial art. There is seldom any other
theme, except murderous adventure ; and this, too,
springs from thwarted passion. Tlie cliange that has
taken place in illustrated commercial puffery of quack
medicines or of cheap clothing would have scandalised
mid-Victorians, both men and women. No doubt such
unpleasant Holywell Street methods are deliberately
invented for purposes of exploitalion. But although
not solicited by the public, that thej- should be tole-
rated v.ithout one word of protest, and that great sums
sh.ould be spent in spreading them over wliole pages
of our daily prints, are signs not very difficult to inter-
pret. When literature, art, and commerce make such
an appeal on every side to an indolent or amused
people, we know what is happening.
IV.
If nov/ we open one of the numberless novels thus
comrtiended to our study, we shall not expect to iiad
146
EVERYMAN
KovnMBCii 15, iffrn"
AN APPEAL TO THE WOMAN'S MOVEMENT
[Continucii)
in it any lofty, austere, bracing lesson. The women
tliat write for women under these covers appear to
be, in the strict significance of the term, anarchists.
For sucli tliere is no law. Marriage is an association,
not a contract. Tlie affinities of their heroines, which
justify whatever they do, are many and various, but
never to be condemned. A wife may desert her un-
offending husband, leave her little child to die, pursue
and run down the man she fancies, quit him for
another, be divorced, and talce up with as many more
as she chooses ; yet this edifying tale, a woman's com-
position, will be accepted with joy by an eminent
publishing house, and in cheap editions crowd our
bookstalls. To say that Free Love painted with vivid
imagery, told of in a language by no means reserved,
with praise, with conviction, will leave readers, them-
selves young and impressionable, as it found them is
neither hypocrisy nor sophistry, but a falsehood. One
must answer, like Talleyrand, " Wlio is taken in
here?"
V.
To read nothing but the tale of love, though un-
spoilt by lower motives, is to relax the nerves of self-
control. To deal with questions of life and conduct
as merely matters of sex-attraction is profoundly in-
human. To weaken respect for the marriage-bond,
making it su'oject to caprice, to passages of feeling,
and to appetite, is a crime for which the writer (who
cannot help teaching, whatever be the imaginative
form selected) must answer to God and man. To
woman also; and if it is a woman that sins in this
manner, does she not commit treason to the sister-
hood ? Sentiment, avowedly changeable, invoked to
justify freedom, will never have the force of law ; and
when desertion ceases to be illegal, it is not the man
who is likely to suffer most. Break up the family by
unlimited divorce, make it impossible by elective
affinities ranging far and wide, the moral anarchy
would be such as no civilisation could endure and live.
Yet such is the aim of these female incendiaries,
ethical petrolcuses, who employ the pen or the type-
writer instead of the torch, and are paid handsomely
by a thoughtless public for their work of destruction.
One pities the poor girl who sells herself to get a
meal ; one cannot pity these adepts in a worse than
courtesan literature.
VL
They are deadly to the character, as they would ruin
the happiness, of their fellow-women. But here is the
task awaiting those feminine leaders who want votes
and privileges hitherto denied them in order to pro-
tect the innocent, the helpless, whom man-made laws
have neglected or trodden down. Let tliem cleanse
the literature of women from these exceedingly foul
stains. Men cannot do it. The standard of female
purity, in romance as in reality, must be fixed by
women themselves. It is in their power to check the
circulation of unwholesome books in our libraries if
they will. They, by a vast majority over men, deter-
mine what kind of novels shall be in demand. This
free leprosy, as it has been well called, is scattered
abroad, thanks to their approval or connivance. It
owes all its success to the deliberate propaganda of
vice on one side, and to the prurient curiosity or dis-
dainful acquiescence in bad customs on the oth.er,
which a movement like that for women's suffrage
ought never to leave unassailed. With opportunities
of action comes the duty of acting aright. Is Lord
Northcliffe justified in saying that from fifty to sixty ,
per cent of journalists are women ? If so, they must
elevate the tone of this incessant teaching, or it will
degrade them. Unhappilj', the ideals of womanhood
have been so fiercely called in question that the
trumpet gives an uncertain sound. Many women
prefer, so they declare, to escape the burden of niater-
nity in marriage. And the strange, nay, the horrible,
conditions that prevail in our crowded city life tell
upon every class, but do not make for virtue.
vn.
In the woman's movement there is need to affirm
continually that instinct should obey law — not the
changing law of Congress or Parliament, but that law
which is the very nature of Humanity, and in which
alone is moral freedom. These energetic leaders want
to do away with white slavery in all its forms, know-
ing it to be the slavery of their own sex. Well, in the
novels and sketches that preach an unfettered passion,
tliat decry marriage, and glorify suicide when lust
cannot be otherwise appeased, they have the subject
of a great crusade. Any library list, any open book-
stall, will give them instances and specimens of
that which they are to attack. I am not addressing
prudes or Puritans. I do not invoke principles wliich
are peculiar to one or other Christian denomination.
I rely on the common faith which we all share that
human affection is more than brute feeling ; that
marriage ought to be a life-long contract; and that
motherhood is its crown. To the women called by a
foolish name suffragettes, to the thousands engaged
in journalism, I sa}% Do not praise, do not suffer,
books or illustrations which tend to destroy marriage
and motherhood by advocating Free Love.
TWO POEMS BY JOHN MASEFIELD
THE HARP
(From the Spanish of Don Gustavo A. BJcqiier)
In a dark corner of the room.
Perhaps forgotten by its owner.
Silent and dim with dust
I saw the harp.
How many musics slumbered in its string;
As the bird sleeps on the branches.
Waiting the hand of snow
That could awaken them ?
" i\h me," I thought, " how many many times
Genius thus slumbers in a human heart,
Waiting, as Lazarus waited, for a voice
To bid him rise and walk."
DEAD CALM
(From Goethe)
Deep peace holds on the water.
Without stir tlie sea sleeps.
And the shipman grieves to see it
IIow calm the water keeps.
No wind from any quarter !
It is deatli still like a pall !
In all that width of water
No wave stirs at all
KaVC-MBER 1^. IpU
EV^ERVMAK
'47
TRAMPING AFLOAT ^ ^ ^ A STORY BY
STEPHEN REYNOLDS
T>e> evcrj-ane'o aatprise, Stoltes won ti»e kuirtarou? old
boys' erent at tlte scIkx>1 sports. He squatted down
before his iittle tieap of potatoes ; peeled them as if,
since leaving schcwal, Ikc had worked im a cookshop ;
satisfied the judging coraimttee of ladies that his rinds
were not too thick ; and took for his first prize a quite
good niorocco pocket -case. By e\ cuing, at the old
'boys' Slipper, where his prize was passed round for a
chaffing nispoction, iie had already placed inside it a
seaman's certificate of discharge, on whicli— again
rather to our sur.pni'^e— his character for conduct and
cliaracter for ability were both .stamped " \'ery good."
'■ That's what won me the prize," he said ; '' that and
tlie Leghorn drinking water and q sea-cook. I served
my tatie-peeling apprenticeship at sea. Had to. . . .
It's perfectly true !
"' When I left school, you know, I wanted to go to
sea, and I didn't go ; and ever since then I've been
bothered with a wish that I had ; or, at any rate, I
W'ished It until last spring, when I did go. Yes, and I
still wish it, right at the back of my mind, only —
..well, I don't intend to go. I got cured of that.
' '" But I did go — once — just to see what it was really
like — and I had an idea, although I was over-age, of
worm.ing myself into the merchant service somehow.
So I shipped as purser in a little Welsh tramp, which
took sticky coal-dust out to Italian ports and brought
home onions, hides, bark-exrtract for tanning, and
rotten, frost -bitten oranges. Phew I the combined
stink ! She is one of the smallest steamers that goes
rcg^ilarly across the Bay to tlie Mediterranean — a good
deal under a thousand tons register. All the five
officers were Welsh -speaking Welshmen — Evan Wil-
liams, or William Evans, mostly, by name — and her
crew consisted of a couple of Greeks, a couple of
English boys, .steward; cook, and se\-en Spaniards, not
one of whom could .Steer, except in big S's. You
■pointed tlve course to them on the compass-card ; they
hadn't any English wortli mentioning.
■ ' A rusty little cargo-box of a ship. . . . Her sister-
ship foundered with all hands in the Bay while we
!were coming up through it, and there wasn't any sea
to speak of ; we only rolled and rolled till we woke up
with sore ribs. It might just as well have been us with
Davy Jones — a Welshman originally, no doubt.
'■ Whether our old biscuit-box paid iier shareholders,
'I don't know. She paid the shipping people who
managed her, insured her against desirable wreck, and
rushed her in and out of port so that her officers hardly
knew their own children.
" Seeing I was paid a nominal wage of a bob a
month, in order not to come under passenger regula-
tions, I wasn't expected to do much. But I made my-
self pretty useful. I took one of the steam winches adrift
.and cleaned it, and kept parts of watches on tlie bridge,
while the mate winked and the skipper dossed, and in
the engine-room, while the chief engineer,who stood his
watch in that ship, kept an eye on the mate's naviga-
tion and ttie mate chivvied the Spaniards round. Also
I acted as interpreter ashore. You ought to have
seen us buying eggs in Bastia market. The steward,
in Welsh, told the skipper what was wanted ; who told
me in English ; who told the old egg-woman's daugh-
ter in French ; who told the old woman herself in the
Corsican dialect of French and Italian mixed. She
.wanted to sell us nineteen eggs for twenty, because,
she said, they wcrefeig ones, and the steward wouldn't
have it. For half an hour or so we haggled, back-
wards and forwards along the line, and, t)y the time
we compromised on something else, I was sweating all
over.
" Besides that, I took on ship's xloctor, after the
skipper had nearly poisoned me with his doses of
quinine. And I had my suspicion.s of that L^hom
drinking water. It came aboard so dirty from the
little water-tank steamer. I refused to drink it except
from the boiler in the galley. The others did, and
they were all bad — 'horribly bad — ^with cramps in their
insides and so forth. The .skipper, a jolly little man,
rounder than he was long, who had started his sea life
as a ship's cook, and who ased to light one pipe after
another, saying dismally, ' More nails in rne coffin* ■" —
he thought his coffin zi'as going to lie nailed down.
The mate was morosely unwell, but drove on with his
work. A poor old chap, grey and solid — a thumb-like
man, just out of an asylum and beyond hope of a com-
mand— he knew how to work his calculations, but
his addled brain couldn't do the arithmetic, and, on the
quiet, he used to get me to add and multiply for him.
Otherwise he'd have lost his berth. He didn't seem
a bit grateful, but one afternoon he took me along to
his cabin (the mate's cabin swarmed with bugsl and
pointed to a photograph on tlie wall of a stout,
motlierly-looking woman.
" ' My wife,' he grunted.
" It was his mark of confidence, his thanks.
" The chief engineer, too, was rather ill : a fine little
chap who used to read Latin and Greek for pastime.
The second mate was indfsposed, but nobody troubled
much about him. He was so deep in love, and saving
so hard for his furniture, that he used to .send us all
ashore for cigarettes, and invariably forgot to pay up.
The steward sang hymns to console his interior, but I
almost felt it served him right for giving us tinned
tripe for dinner in blading hot weather because he
liked the beastly stuff himself.
" Several of the crew were more or less ilL One of
the Spaniards came aft, complaining violently by
signs of a sore throat and chest. ' Me bad — bad — much
bad!' The skipper gave him castor oil — and more
castor oil. ' "That's tlie stuff,' he said, ' for them
Spaniards. He knows we're calling at Valencia, and
wants his discharge in his own countn.-. Castor oil
cures that if you make 'em drink it often enough.' The
Spaniard, however, refused to get better, and at Bastia,
as a safeguard, the skipper notified the Consul, v/ho
sent aboard a grubby French doctor with a long,
square-cut, chestnut beard.
" ' L"n peu de bronchite,' said tlie doctor. ' Bron-
chitis— vot! ' said the skipper. 'Them Spaniards ain't
got no right to have bronciiitis.' The doctor sent some
medicine. The skipper continued the ca-tor oil treat-
ment all the same, and the Spaniard did get better.
*'But it was a different matter when the cook, a
young Welshman, hardly more than a boy, was taken
ill with a throat and fever. That disarranged ever}'-
tliing. The medicine chest was on the floor in the
saloon, alongside the stove, and the skipper had a
chair brought him, in which he sat and pondered over
the chest, smoking his pipe, reading the book of plain
directions — very plain directions — and fingering the.
bottles. He picked out a clinical thermometer.
143
EVERYMAN
Nqveweh is, JJIJ
TRAMPING AFLOAT (continued)
•"That's for fever, isn't it?' ■ ■
" ' Yes,' I explained. ' It's for tatcing the tempera-
ture— fr>r finding out how much fever there is.'
'"Can you work the thing ? ' he asked. And on my
telling him I could, he said, ' Well, you better come to
the fo'c'stle 'long with me, and try it. That damn
young cook belongs to the next village to mine.'
" ' Outside tlie fo'c'stle door there was a litter of
vegetable garbage diat the ship's boys hadn't cleared
away, and inside . . • • Good Lord! To sleep in it!
To be ill in it! A sort of dim triangular steel cellar,
witli wooden bunks, like sacks, up the sides. The
rusty iron walls were running with condensed breath
and moisture, on which the light made little flickers of
rainbow colours, as it does on a sluice. Two or three
of the Spanish stokers had turned in, without washing,
under their dirty brown blankets, and while they slept
the sweat was trickling down the black on their faces.
The atmosphere — well, one knows what atmosphere is
considered good enough for seamen. They have to
get used to it, and they couldn't have opened the ports
there, because the sea was beating up the bows of
the ship.
" The cook's temperature was nearly six above
normal. So far as one could see in the light, his
throat had greyish patches in it, and next day the
greyish scum had spread all over his throat. It was
diphtheria right enough.
''Very secretly I told the skipper. His eyes went
almost as round as his round face, and he decided not
to have tlie cook aft. ' If it's only them Spaniards
catches it '
" And, being odd man about ship, I took on part
of the cook's job. That's to say, I acted as scullery-
maid to the steward, and peeled a big bucketful of
potatoes every day — got rather a dab-hand at it. Then
I saw what sort of messes the crew used to fetch away
from the galley in the pannikins for food. A sport-
ing dog, fed once a day and well exercised, might have
relished it. I wasn't sorry I grubbed with the skipper,
though we, too, had plenty of salt junk. But one gets
rather to Uke the flavour out of the soft woodenness
of that. I could do a bit now.
"The skipper and I kept the diphtheria a dead
secret between us, each for his own reasons. He
didn't want to be held up in quarantine, and I i . , .
You see, I'm sort of engaged "
"To Elsie Turner?"
"Why not? Confound you! But I hadn't decided
when I went for that voyage whether I'd take to sea-
life, which would have meant, of course, postponing
any actual engagement. Then I decided quite sud-
denly and definitely that I couldn't go to sea, and after
that I was keen to get home and get engaged — or try
my luck, anyhow. / didn't want to be held up. By
Jove, I didn't — not when I'd come to a decision! We
watched and nursed the cook. . . . Lord, how we
watched him ! One could feel all the time the presence
of that infernal diphtheria up in the fo'c'stle. It was
like a ghost aboard.
" But we weren't held up. He got well enough for
us to make out a clean bill of health at Liverpool, and,
having tipped the dock-gate policeman half a dollar,
I drove out with my Corsican tobacco, unsearched.
The tobacco went bad, or something, but I won the fair
lady, as they say, and I've won the tatie-peeling
prize."
" And tliat," we said, " is all you wanted of sea-life ?
You didn't think much of the sea, after all ? "
" It's the finest life on earth," Stokes replied. " Or
'.t would be if the land sharks didn't spoil it. Only I
reckon you want to start young. I don't much wonder '
at the cry for boys to go to sea. They wouldn't go
older, unless they were starving. / wouldn't. I don't
mean to say I dicin't have a jolly fine time myself. Rip-
ping little dinners we used to have'ashorc — tlie skipper,
the chief engineer, and myself — even when we had to
draw poached eggs on a piece of paper because we
didn't know what Spanish recently-laids called them-
selves. But I wouldn't live in a fo'c'stle like that, and
eat their grub, besides doing their work and taking
their risks in well-insured ships. No. By no means.
It made me uncomfortable to have to see it under one's
nose. Have you ever noticed that, on the whole, the
trades carried on under the worst conditions are those
out of sight, out of mind ; in which men start
youngest ; where the youngsters get ground-in early
and tied up to the job ; and where the oldsters, instead
of bettering things, can turn round on the youngsters
and say, 'I had to go through it Why shouldn't
you?'"
THE NEGLECT OF GERMAN.
To the Editor of Everyman.
Sir, — I have read with much interest the articles'
on the neglect of German.
It has always appeared to me that the study of
foreign languages could be made much easier if other
methods could be adopted than those generally in
vogue.
By placing the original in juxtaposition with a^
translation the student would be given a better
opportunity of studying that foreign language which
it is his endeavour to master.
I now send you a poem by one of our best Germaii'
poets, with a translation attached, — I am, sir, etc.,
Wiesbaden, October 29th, 1912. BOTHMER,-
NACHTS
By JOSEF. FREIHHER VON EICHENDORFF, 1783-1857
(Translated from the German by Count Alfred von Bolhmcr)
Ich wandre durch die stille Nacht,
Da schleicht der Mond so heimlich sacht
Oft aus der dunkeln Wolkenhiille,
Und hin und her im Tal
Erwacht die Nachtlgall,
Dann wieder alles grau und stille.
0 wunderbarer Naclitgesang :
Von fern im Land der Strome Gang,
Leis schauern in den dunkeln Baumcn
Wirrst die Gedanken mir,
Mein irres .Singen hier
1st wie ein Rufen nur aus Traumen.
[English Translation.]
NIGHT
1 wander through the jjeaceful night,
And silently the pale moon's light
Athwart the banks of dark clouds creeps.
Now and then in the vale
Awakes the nightingale,
And then again all nature sleeps.
How wondrous the night's music seems:
The distant sound of flowing streams.
The gentle shivering of the leaves
Perplex my ev'ry thouglit.
My utt'rances are wrought
Like fitful sighs a slumberer heaves.
November "5, ^0''
EVERYMAN
149
GREAT PREACHERS OF TO-DAY ^ 0. ^ BY
E. HERMANN iii.— bishop gore
When Canon Gore was appointed Bishop of
Worcester, not a few voices were raised in dismay at
the prospect of so fiery a spiritual force being
extinguished beneatli a mitre. Canon Gore himself,
indeed, gave some excuse for gloomy prognostica-
tions, for had he not said that a bishop could not be
a pioneer; that one of his chief functions was to be
conservative, to maintain unity, to hold things
together, to be, in fact, a moderator? But while it
may be a bishop's part to be conservative, while it was
undoubtedly the chief glory of the then Canon of
Westminster to be revolutionary, the prophesied tragic
combat between prophet and administrator, in which
both might perish but the former would never come
off victor, never took place. For Charles Gore had
long before embraced the ideal of Conmiunity life, and
so learnt the lesson that a man can only do his duty
by a wise and severe neglect of " duties." This art
and grace of holy neglect he brought to his episcopal
task, and soon recognised how many of its duties were
meant to be dutifully shirked, which, in practical
ecclesiastical language, works out to at least a couple
of Suffragans, a secretary with brains, and an expert
stenographer. By whatever means he secured it, the
Bishop of Oxford stands to-day as free from the
incubus of mechanical administrative activity as a man
can be in this machinery-ridden world of ours. He is
not an oiler of ecclesiastical machinery, but a
generator of driving power ; a prophet hrst, then an
official, and a very unofficial one at that
II.
In two main ways Bishop Gore has captured the
attention of the age — as a liberal tlieological thinker, a
" higher critic," if we like that much-abused word, and
as a Christian Socialist. There are, indeed, some ultra-
modern twentieth-century persons who would contend
that these two things are rapidly becoming " back num-
bers." They would tell us that, with the passing of
the nineteenth century, theology has passed from criti-
cism to reconstruction, and Socialism from a sentiment
to a policy. Like most plausible young generalisa-
tions, this is not nearly as true as it looks. As a matter
of fact, few men were so palpably ahead of their time
as Bishop Gore, and, looking over his early utterances,
one is struck by what, for want of a better word,
might be called their " receaicy." These things which
bear dates of a generation ago might have been said
yesterday ; some of them, indeed, are going to be said
to-morrow by men who were not yet born when Canon
Gore uttered them. In theology, for instance, the
combination of a broad, critical attitude with the most
passionate devotion to the dogmas of the Church is
anything but nineteenth-century ; it is, if one may ven-
ture to prophesy, mid-twentieth. Or, to come to the
more popular ground of social doctrine, how many out-
and-out ninctcentli-century Socialists grounded their
convictions upon the sanctions upon which Canon Gore
grounded his ? Nothing was more characteristic even
of Christian Socialism in the nineteenth century than
its inadequate basis of humanitarianism, its constant
appeal to the rights and brotherhood of man. There
were few who, on being told that they were responsible
for their brethren, asked, Responsible to whom, and to
what.' Canon Gore, from tlie first, as a Christian
Socialist based his Socialism upon the mystery of the
Incarnation ; not upon the cry of wronged men, but
upon the grace of a redeeming God. He stood for the
only Christian .Socialism that can co-exist with the dry,
hard, materialistic Socialism which has supervened
upon the early sentimental stages. And he would be
a bold man who would maintain that this severe and"
searching type of Christian Socialism, at once awe-
somely mystical and quite uncomfortably practical
and radical, has " arri\ed," even at this late day, in any
wide, general sense.
III.
To hear Bishop Gore preach is to realise, once and
for all, how little great preaching owes to oratory.
With little grace of language or delivery, with no
startling turns of tliought or posing of paradoxes, he
achieves that dynamic effect which spells greatness.
When we attempt to penetrate to the ultimate factors
in this effect, we recognise on the surface unusual gifts
of forcefulness, directness, and understanding of the
complex needs of men. He speaks simply, earnestly,
quietly, without a trace of assumption or pretentious-
ness, but his words strike home where oratory often
misses the mark. Delving below that, we come upon
the characteristic humility of the born teacher, whose
ambition it is not to show of his own knowledge, but
to make his pupils understand ; not to be brilliant, but
to help dull minds into the kindgom of knowledge.
Like every true teacher, he is not afraid of repeating
himself, and never dreams of apologising for his repe-
titions. That is what he is there for : to say the same
thing over and over again till it is grasped. But with
this humility goes a more imperious thing — the note of
authority. He is more than a pedagogue: he is a
bearer of the Divine Word, a mediator of mysteries.
That this authority makes no show and does not
clamour for recognition only serves to increase its
power. It is self-evidencing and self-authenticated.
And tracing this unshakable and mastering conviction
of authority as deeply into the recesses of the
preacher's personality as a stranger can and may, we
are left gazing into the clear yet unfathomable waters
of a soul that lives in a first-hand intimacy with the
things it proclaims. Sometimes this revealing glimpse
comes suddenly, perhaps in the midst of one of his
trenchant indictments of social unri<yhteousness. In
an instant, through the passion of his vivid sympathy
with the wrongs of man, one catches a flicker of that
interior light which is the life of the man : one divines
a " withdrawn " soul, and is granted a sudden look into
its real world, the mysterious and profound world of
instant spiritual communion.
In the next number of EVERYMAN we shall
publish an article by Mr. Hilaire Belloc on the
" Servile Slate." We hope that M. Emile
Vandervelde, the distinguished Belgian, will start
a symposium on the burning question of Industrial
Unrest, to which Mr. H. G. Wells will contribute.
Canon Barry's article will deal with " Feminism
in Literature." The number will also include,
among other items, a sketch of Joseph Conrad, by
Richard Curie, and a short story.
ISO
EVERYMAN
iKorKMBCc ij, ij
JOHN KNOX'S INFLUENCE ON SCOTTISH
EDUCATION .* ^ ^ ^ BY LORD GUTHRIE
I.
TiiE p ' ' ' tlie experU equally ackn©i\ ledge John
Kjmk . . ..tnd'> gteateit churchman, constructive
as v.e'u u^ Ueslructive. But it i» not so universally
admitted that, throug-h iiis influence on Scott^^h educa-
tion, he was also her most influential statesman,'
Bef(,>re tlie Reformalion, the Roman Cliurcli in Scot-
land was perhaps more vulnerable than in any other
country, because she was less true to her own ideals,
and because she was comparatively wealthier; accord-
ingly, her defence was feebler, and her fall more
sudden and complete than elsewhere. Her vast
.possessions — about half the wealth of the nation —
tempted the pdwerful; all the more because these posses-
sions, laind>, buildings, goUl and jewels, had been, in
many cases, extorted, through superstitious fears, from
the impenitent and the dying, whose successors had
tlius a plausible excuse for their forcible recovery. The
support of the common people was alienated by the
licence and dishonesty of the Church's officials (vv.ith
'•shining exceptions), tlieir undisguised use of sacred
lofifce for selfish ends, riiid their neglect of the poor
|and of the education of the young. In 1549, eleven
iyears before the Reformation, a Provincial Council of
'tihe very Scots Catholic clergy themselx es found that the
.'two roots and causes of the troubles in the Church were
• "the corruption oT nK>ralj and profane lewdness of life
'in churchmen of almost all ranks, together with crass
ignorance of literature and of all the liberal arts." And
'Sir David Lyndesay, Lyon King-at-Arms, Knox^s con-
temporari.- and friend, thus described them : —
"They grew ©o subject to Dame '.Sensual!,
And thought but pain poor people for to teach."
Notwithstanding, lay education was not, as some
5eem to asstune, introduced into Scotland for the first
time in i-tGo, at the Reformation. There were educa-
tional reformers, churchmen and laymen, before Knox,
although their vision was less democratic. Of the four
Uuiversities, Edinburgh alone is Post-Reformation.
St. Andrews, Cilasgow, and Aberdeen were founded
during the previous century. Secondary scliools cannot
fairly be credited to the Reformation; for there were
n»ne in Scotland worth the name till the nineteenth
ceaturv. Tlie juaio-r classes in the Universities did
their work.
; What can be credited incontestably to Knox and his
associates is the splendid stimulus given by them,
directly and indirectly, in theory and eventually in result,
to the quantity and quality of elementary education
among the masses of the Scottish people.
Before the Reformation there were Grammar Schools
in Edinburgh, Glasgow, Aberdeen, Perth, Stirling,
Dumbarton, and Haddington. Perth Grammar School,
Vin the sixteenth century, had 300 boys in it; of whom,
,'by the way, it is told that, shortly after 1550, influenced
by Sir David Lyndesay"? biting "Satire of the Three
Estates," they hissed down a friar, who was denouncing
the Reforming preachers. And, at a time when the
population of Scotland, instead of nearly five millions
as it is now, did -not exceed half a million, there were,
according to Archbishop Spottiswoode's list, one hun-
dred and twenty convents and twenty-three nunneries in
Scotland, m.any of which had a school attached. No
doubt the large majority of the boys in tfiese
schools -were destined for the Church, but not
by any means all of them. The point is that most
»f the buys in Pre-Reformation schools, who were not
embrjo priests, were the sons of the gentry, and not of
fiiose whom the old Scots Psalter calls "the humble
if6!k." It was to "the latter that this man was sent from
God, whose name was John Knox, The Reformers'
cardinal principle of the right and duly oT private judg-
ment '{however much ignored in practice) made It essen-
tial that every member of the Church, lay as well as
clerical, should be able to read for himself the &odk
which was to be the final standard. From a more
mundane point of view, Scotsmen have always appre-
ciated Bailie Nicol Jai'vie's opinion that "the mWlti^i-
cation table is the root of all useful knowledge ! ''
As to Knox's contemporaries, the acknowledged
leader of every enterprise, whether a Reformation, a
campaign, or an exploring expedition, inevitably carries
off most of the credit. Thus to Knox alone are usuall,y
attributed the views and utterances whicli were, in
truth, the joint views and utterances of the able and
learned men, lay and clerical, who, with Knox, held the
helm and worked the guns of the Reformation ship.
These views and utterances are to be found in "The
Book of Discipline,'" prepared by the Scots Reformers
and di.scussed at a Convention of the Scots Estates
in 1560-G1, but never adopted by Parliament, whit(h
the historian, Professor Hume Brown, calls "in
many respects the most important public docu-
ment in the history of Scotland." It treats at
length of universities and secondary schools, ant^
of many other matters, human and divine. But its
most famous passage deals with elementary education,
and runs thus : — -"This must be carefully provided that
no father, of what estate or condition that ever he be.,
use his children at his ovi-n fantasy, especially in their
youth-head. But all must be compelled to bring uj:
their children in learning and virtue." Knox was the
chief driving-force in the whole Reformation movement,
and no doubt the Book of Discipline was dominated
by his masterful spirit; but these words may just as
likely have been Master John Row's or John Erskine's,
Laird of Dun, of whose interest in education we ha^-e,
in the case of both, the strongest evidence.
Even the idea of Compulsory Education was known
in Scotland before the Reformation. By the very
remarkable Act of the Scots Parliament, dated in 1496,
in the reign of James I\'., seventeen years before that
cultured monarch fell at Flodden, it was " ordained that
all Barons and Freeholders that are of substance put
their eldest sons and heirs to the schools."
Vet the contrast between this passage and the one
quoted above from the Book of Discipline will be at
once apparent. The .Act of 1496 had in view schooling
for the eldest sons and heirs of nobles and wealthy
commoners. The Book of Discipline insisted on
education for all boys of all classes, without limita-
tion to eldest sons and heirs. Although Knox was
a scholar and had been accustomed, as a chaplain
of Edward \'I., to the atmosphere of one of the
most punctilious Courts in Europe, he was through-
out a man of, and for, the common people. in
antagonism to the whole spirit of the times, he wrote :
"Have respect unto your poor brethren, the labourers
of the ground."
In the Book of Discipline, Knox and his colleagues
appear at first sight to demand compulsory education
regardless of sex, because, in the passage above quoted,
they use the term "children " in contrast with "sons "
in the Act of 1496. But, alas ! this view cannot be
supported, for the passage goes on : " The rich and
potent may not be permitted to suffer their children to
spend their j'outh in vain idleness, as heretofore they
have done. -But they must be exhorted and, by the
censure of the Church, compelled to dedicate their sons
XConiitiiivd on page 152.)
JTOVCUBEK JJ, 191*
EVHRYMAN
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152
EVERYMAN
NoiXJiB!:.".
ij:j
to the profit of tlie Cliurcli and to the Commonwealth ";
anil tljcre is a corresponding statement about the poor.
There is no slijn in tlic Book of Discipline of the
motlern idea, now rapidly revolutionising society and
destined in time to receive universal, if reluctant,
accepUuicc, that girls and women are entitled, not only
in elementary but also in secondary schools and
Universities, equally with men, to the benefits of educa-
tion, and to the opportunities and careers, private and
public, which education makes possible. Knox's
acquiescence in the prevalent view was the less excus-
able when it is remembered that his first wife, Marjorie
Bowes, of the great linglish county family of Bowes,
of Streatlam, in Durham County, as well as his second
wife, the Hon. Margaret Stewart, daughter of Lord
.Ocliiltrce, were both well-educated women.
II.
Another fallacy in connection with Knox's influence
on Scottish education is the idea that his views received
immediate and full effect. Instead of this, the leading
principle in the Book of Discipline — that elementary
education should be provided by the State for all boys of
school age, of all classes, in all parts of Scotland —
received comparatively little effect, outside popu-
lous centres, till 1696, when schools were finally
organised, on a parochial system, all over Scot-
land, by tlie "Act for Settling of Schools," enacted
by the Scots Parliament in that year. It did not
receive full effect till the passing of Lord Young's
Education Act of 1872, severing all connection be-
tween tlie Church and Education, and setting up a
popularly elected School Board in every parish in Scot-
land, 'ihc design and effect of Lord Young's .Act was
to supersede the voluntary system; whereas the English
EducUion .Act of 1870 was intended, as Mr. Forster
said in the House of Commons, " to complete the
•voluntary system, and to fill up gaps, not to supplant it."
Knox's other great principle, that of compulsory
education, received little popular favour till the nine-
teenth century, and no statutory recognition till the
passing of the 1872 Act. Only thirty years before 1872
it was advocated by my father, on an Edinburgh plat-
form, before an unsympathetic audience. When he sat
down a Scotch Episcopal Bishop said to him that he
also approved of Compulsory Education. "Then why
do you not get up and say so?" asked my father.
"Get up and say so! They would think me mad!"
was the Bishop's reply.
The fact is that, until last century, for a variety of
; reasons, neither principle was capable of anything like
tomplete application in any part of Scotland, not even in
the Lowlands. In the Hii-iiiands and Islands there were
the barriers of the Gaelic language and the want of
bilingual teachers, the absence of means of communica-
tion by land or sea, the poverty of the people, their fatal
contentment with their wretched conditions, physical
and intellectual, and their suspicion of any thing, civil
or ecclesiastical, however good, coming out of the
Nazareth of the Lowlands. In a lesser degree, all these
causes operated in the Lowlands, except the language
question, and the provincial jealousy. In addition, there
was the opinion (still held by some among the so-called
"better classes," but nowadays, except in anonymous
newspaper letters, seldom expressed) that education
takes working men and women "out of their rightful
place," disquaJifying them for their proper duties, and
not fitting them for higher callings. It was not the
fault of the authors of the Book of Discipline that the
share of the endowments of the Roman Church, whicli
they wished to be assigned to education — university,
secondary, and elementary — ^was appropriated by the
Crown and the nobles. It is all the more to their credit
that, notwithstanding, they and their successors pro-
vided Scotland with a system of education that, with
all its shortcomings, gave her an advantage over
every oLlier country in Europe. In 1820, Lor^l
Brougham, introducing his "Bill for the better educa-
tion of the poor in England and Wales," stated that
"in Scotland, every parish has one or more schools;
while, iti England, out of 20,000 ecclesiastical parishes,
3,500 have no school."
The educational principles of the Book of Discipline
were among the great formative Influences in the
national development of Scotland, supplying, down
the generations, a "stimulating ideal," to use Dr.
Hay Fleming's phrase in his " Reformation in
Scotland." Their adoption throughout by the
Church, although not until recently by the State,
made the absence of education, at least to the
extent of being able to read the Bible, a reproach in
the Lowlands of Scotland, among the poor, as well as
among the well-to-do, as it never was, and is not now,
in England. There is no feature, in decent Scottish
peasant and artisan life, more singular and more hopeful
than the value attached to education, even in the most
unlikely quarters.
In addition, sufficient educational credit has never
been given to the Presbyterian Church, which Knox and
his coadjutors helped to found. At no period in the
history of Scottish Presbyterianism, whether within or
without the State Church, has any man been able to
obtain orders, unless in the most exceptional circum-
stances, without a lengthened University course in
letters and divinity. In the case of the laity, every
Presbyterian congregation. Established and Dissenting,
in every Scottish parish, has its body of elders (an office
which is looked on as the supreme mark of a neighbour-
hood's confidence and respect), and, for the office of
elder, a certain amount of education has always been
required. All this has reacted on the people; thus Daniel
Defoe, writing in 1717 about his visit to Scotland,
reported: — "In a whole churchful of people, not one
shall be seen without a Bible, a custom almost forgotten
in England. In a Church in Scotland, if you shut your
eyes, when the minister names any text of Scripture,
you shall hear a little rustling noise over the whole place,
made by turning the leaves of the Bible."
It must ever remain a matter of wonder how the men
of the Reformation and their successors (the ministers
and the Burgh magistrates, to their everlasting honour,
leading and stimulating the State) contrived, with their
meagre resources, to make Scotland, one of the poorest
countries in Europe, into the best educated. Perhaps
Oliver Goldsmith, himself an Edinburgh medical student,
was right when he suggested that the slender incomes
of the Scotch University professors stimulated them to
industry ! If so, the same must have happened with the
elementary school teachers, if one can judge from the
Education Act passed in the Parliament of 1803. By
that Act, the minimum salary of the Scotch parish
schoolmaster was raised to £16, and the maximum to
;^22, with, in addition, a house "not consisting of more
than two apartments, ivcludiug the kitchen!" The
latter part of the Act, however, incurred the strenuous
opposition of many landed proprietors. As one of them
picturesquely, if parsimoniously, expressed it, he did
not feel it his duty " to erect palaces for dominies ! "
We may sum up the whole matter either with the
grudging admission of Ernest Renan, or with the
sympathetic tribute of Thomas Carlyle. Renan wrote :
"II nous est bien permis, au XIX« si^cle, d'etre
pour Marie Stuart contre Knox. Mais au XVP si6cle,
le Protestantisme fanatique servait mieux la cause du
progr^s que le Catholicisme, meme relache." Candid
students of history, whatever their theological opinions,
or even if they ha\'e none, will prefer the spirit of
Carlyle's words: "Honour to all the bra\e and true!
Everlasting honoiir to brave old Knox, one of the truest
of the true, that, in the moment while he and his cause,
amid civil broils, in convulsion and confusion, were still
but struggling for life, he sent the schoolmaster forth to
all corners, and said, ' Let the people be taught ! * "
N.j\nMfl(:R
HVERYMAN
153
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FRANCIS PARKMAN AS THE
NATIONAL HISTORIAN OF CANADA.*
I.
Messrs. MaCMILLAN are bringing out a dainty
pocket edition in twelve volumes, on India paper, of
the complete works of Francis Parkman. With the
single e.vception of the " Conspiracy of Pontiac "
(which already appeared in Everyman's Library), the
works of Francis Parkman have hitherto been issued
in expensive editions inaccessible to the wide read-
ing public. We, therefore, gladly welcome the ap-
pearance of this edition, if only as an indication that
the national historian of C^anada is at last going lo
receive that popular recognition which has been too
long withlield. tt
We hear a great deal about the growth of Im-
perialist feeling. It is passing strange that this feel-
ing should be so little reflected in the literary tastes
and instincts of the present generation. Already
Macaulay, in the famous opening pages of the Essay
on Lord Clive, deplored tlie scandalous ignorance of
the history of India, even among.st the educated.
What is true of India is true of Canada. What was
true seventy-five years ago is still largely true to-day.
If Parkman had devoted his magnificent powers, like
Grote to the history of Greec-e, like Motley to the his-
tory of the Netbexlands, or like Prescott to the history
of Spain, he would have secured a universal popularity.
But because he chose to concentrate for forty years
with a singleness of purpose almost unrivalled in the
history of letters to the investigation of Canadian
history, he condemned himself to comparative
obscurity, and he had to wait for fifty }'ears before he
came into his own. The " Conspiracy of Pontiac "
appeared in 1851. Yet we find that in the standard
liistory of American literature, by Professor Nichol
(1882), which otherwise is so complete and so trust-
worthy, the immortal liistorian is not even mentioned
by name. ttt
This is not the place to analyse either the literary
qualities of Parkman or his qualifications as a his-
torian. Tiie task has been admirably done by Mr.
Thomas Seccombe in his brilliant Introduction to
Dent's edition of the "Conspiracy of Pontiac." But
even the most superficial examination must convince
the reader that Parkman must rank with the great
names of historical literature. He has most of the
qualities of Macaulay, without his defects. He is
stately without being rhetorical. He unites movement
and animation with classical restraint. He combines
the gifts of the story-teller, a picturesque imagination,
a delight in prowess and adventure, with the gifts of
the philosopher: a capacity for generalisation, wide
sympathies, and a singularly penetrating insight into
the deeper significance of history.
IV.
If from the analysis of the literary qualities of
Parkman we pass on to consider the intrinsic interest
of the subjects and themes he has chosen, we shall
wonder still more why his work should hitherto have
been reserved to the happy few. Surely, there are
few subjects in imivcrsal history more fascinating than
the annals of Canada. Those annals, as tliey unfold
themselves in the twelve volumes of Parkman, strike
one as a magnificent epic, or rather as a dramatic tri-
ology. In the first part, we follow the explorations
and the evangelisation of the Jesuit missionaries. In
the second part, we trace the colonisation and settle-
ment by tlie administrators of the French Llonarchy.
• "Francis Tartoan." Pocket edition, 12 vols. €3. r.et.
(MacHiillan.)
Ni>vi:u*»t>» tfij 'a/*
H.YE-RYMAN.
^5&
Tlie fJiird and concluding part gives us a picture of
the epoch-making strugj^Ic wliicJv resulted in the
supremacy of tlie Anglci-Saxon race and of Protes-
Inntisai in the New Worlds
V.
The colonisation of Canada possesses the unique
(jriginahty that religion has been its main- motive and
inspiration. Althougii Christop.h.er (.■olunibiis was also
actuated by religious ^^eaf, yet Spanish colonisation
was soon rlcflecterf from its original purpose, and soon
degenerated into treasure-hunting, even as Enghsli
colonisation soon degenerated into slave-trading.
It is the eternali honour of the Canadian njis-
sionaries that tliey were imbued from the beginning
with a single-hearted devotion to their Christian propa-
ganda, and that they aspireil to no other reward but
the crown of niariyrdom. The volume in which Park-
man recounts the heroic enterprise of the Jesuit
pioneers is one of the most thrilling in the whole series.
" That one book, ' The Jesuits in. Canada,' " says Sir
Arthur Conan Doyle, " is worth a reputation in itself,
and how noble is the tribute which those men of Puri-
tan blood paid to that wonderful order." Consider-
ing tlie sympathy and administration of this Pro-
testant historian for the Jesuits, it is all the more
strange that, after recounting tiieir marvellous ex-
ploits, he should come to the conclusion that Jesuit
enterprise resulted in complete failure. Surely, from
their point of view, they reaped an ample harvest.
They did not, indeed^ evangelise the Red Indians, but
they achieved this durable result, that Canada has
remained until this day the most Catliolic country in
the world. x-T.
VI.
It is the third act of the Canadian drama, and it
is the concluding volumes of the history of Parkman,
wliich, above all, must arrest our attention. Here we
are confronted not only with- the romance of warfare
between the Red j\lan and the White Man— a story as
tlirilling as any to be found in the romances of Feni-
more Cooper — but we are also confronted with anotlier
struggle of world-wide significance, and affecting the
whole future destinies of the human race. After the
Peace of Paris, Voltaire dismissed the final defeat of
French policy with tlie jesting remark that, after all,
France had lost only a few acres of snow in the New
World. The clever Frencliman failed to realise that
the realissue was whether France or England, whether
liberty or despotism, were going to be supreme, on the
American continent. And the magnitude of the con-
test was matched by the heroic quality of the com-
batants. All the sympathies of Parkman are with
the Anglo-Saxon victors, but he does not grudge his
admiration for the vanquislied. To the student of
French politics, in the second half of the eighteenth
century, it is an unspeakable relief to turn from the
scandals of Madame de Pompadour and Madame du
Barry to the splendid personality of Montcalm and
his companions, who were figliling in a forlorn cause
for an ungrateful King. France owes it to those^
heroes that, altliough slie lost a continent, she at least
saved her national honour,
1^ ij^ t^^
"THE LOST WORLD"*
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writer of detective stories, he stands in a class by him-
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* "The I.oiit World. "' F7 A. ConSB- E7t)j2e. fe». iHcrider
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science, he cannot escape comparison with others,
which is not altogether to his advantage.
True, " The Lost World " is a highly entertaining
book, and, once begun, it does not allow itself to be
lightly laid aside. It is ingenious, it is circumstantial,
it is amusing, it is mildly satirical, it is harmlessly excit-
ing, and, within certain limits, it is instructive. But the
satire and verisimilitude are not those of a Swift or a
Defoe ; the science and adventure are not tlio.sc of a
Verne or a Wells ; the humour and inventiveness are
not those of a C'yrano or an Anstey.
The Lost World to which Professor George E.
Challenger conducts his extraordinary expedition is a
remote region in South America, where you can herd
droves of gentle, gigantic iguanodons, shoot coveys
of pterodactyls, or provide a meal for a playful plesio-
saurus or a dinnerless dinosaur — the pleasing creatures
with which E. T. Reed has familiarised us in his Pre-
historic Peeps ; a land, too, inhabited by ape-men who
are first-cousins of Gulliver's Yahoos. To this inviting
spot, Professor Challenger, vain, choleric, unprepos-
sessing, but witlial a fearless devotee of science, makes
an ideal guide ; and his weird experiences along with
his rival. Professor Summerlee, and Lord John Roxton,
the prince of sportsmen, are admirably recounted by
Mr. E. D. Malone, the indispensable Press representa-
tive who accompanied the party.
^^ c^ t^
CORRESPONDENCE
WESTWARD HO!
To fhe Editor 0/ Fvr.RVMAX.
Dear Sir,— I feel that Monsignor R. H. Benson's
criticism of Kingsley's attitude towards the Jesuits
in "Westward Ho! " in this week's issue of EVERY-
iMAN should not pass unchallenged. Li the first place,
I believe that tlie reverend gentleman forgets that
historical setting must be in line with the attitude of
the Englishmen of the period towards the acts and
opinions of the instigators of the counter-Reformation.
Does M. Benson deny that Loyola taught his fol-
lowers not to stop at crime to gain the glorious object
of reinstating the Holy Catholic Church? And does
he deny that the Jesuits dit^ commit crimes in accord-
ance with this teaching? Surely Kingsley, then, has
interpreted the contemporary feelings of Englislimen
aright when he depicts his Jesuit characters in, un-
doubtedly, their worst light. Praiseworthy though the
earnestness and ultimate motives of the Jesuits were,
yet such motives as were theirs could not be tolerated
in this country ; a fact which is conclusively proved by
the failure of tlie Jesuits to obtain any permanent
footing in England.
Lastly, I don't think M. Benson can regard " West-
ward Ho!" as a general attack upon the Roman
Catholic Church, for Kingsley wrote his book as a
novel, with full licence from tlie point of view of the
unity of his book, and in the portrayal of rough,
honest sea-dogs, and not theologians. — I am, sir, etc.,
D. Hy. Griffith.
Dyffryn, Goodwick, November plh, 191 2.
POPeI'IUS X.
To the EiUlor of Evkp.v.max.
Sir, — I have just read, with mingled feelings, the
article in your issue of November 1st by M. Houtin.
It would appear, if one had to accept this article as
strict truth, that the Ciuirch of Rome has progressed
enormously during the last ninP years in unity, and
that Pius X. had really known "how to maintain and
to preserve the Catholic Church."
Although, when elected, Pius X. did announce as his
ambitious programme, ''' Instaurare omnia in Christo,",
Nc LUILK '5, IJ)I»
HYliRYMAN
157
CORKESPONDHNCE (continued)
yet \vc have to look at the facts to sec if this
" millcuiiiuiu " (for such would the realisation of these
.words mean) lias actually conic to pass.
According to M. lloutin's article, one might think
it was actually being realised. Yet how very different
is the case ! During the regime of this " Sovereign
Pontiff " we have seen sonic of the most humiliating
political checks and diplomatic ruptures between the
X'^atican and the so-called Roman Catholic countries
ever witnessed. France has severed all official connec-
tion with the Papal authorities. Spain and Portugal
have had quarrels with Rome, and have thrown off the
Papist yoke.
We are told the Pope believes m his own infalli-
bility. If this is true, why was the " Ne Teincrc "
decree withdrawn in Germany, and why is it not in
active force in England, since it was to be enforced in
the British Isles ?
Again, " the decree ' Nc Temcrc ' is carried out
even in Ireland." This fictitious statement is made
in face of the words of Judge Kenny, who, in a recent
'test ease in Dublin, said, "Although, in the eyes of
the Church of Rome, the mother is degraded and the
child illegitimate, the decree of the Council of Trent
and the ' Ne Temere ' decree against mixed marriages
has no legal effect."
The terrible Putumayo atrocities took place under
the very eye of the representatives of Rome, yet it
was not until these devilish cruelties were brought to
light by the representative of a Protestant King and
nation that we heard of them.
Such, then, is the " brave " way which this " poor
Sarto " has defended the " Lord's flock " !
The enemies of Rome and lovers of Christian
TnitJi cannot wish more than that Pope Pius X. might
live long to occupy the pontifical throne. — I am, sir,
■etc., WiLLIAIvl J. PlaTT.
Ilorwich, Boltoii.
OSCAR WILDE.
Tlo the Edilor of I£veky.\i.\n.
De.\R .Sik, — There seems some doubt about tiie
origin of the Oscar Wilde blue china story, recalled
by M. Mazel and Mr. Oscar Browning.
The first time I saw the jest was in Punch, where
it appeared beneath a Du Maurier drawing satirising
the tcsthetic craze. A young bride, very sinuous and
very intense,' is looking up rapturously into her hus-
band's face. He has in his hand, holding it with a
kind of reverence, a china teapot. The words, as far
as I remember, were : — He : " Isn't it exquisite ? "
She : " Oh, Algernon ! Let us try to live up to it."
Of course, Punch may not have originated the
story. The doubt as to its origin gives added point to
a witticism attributed to Whistler.
The great Impressionist was at the R.A. private
view, or some similar function, and, seeing Wilde, he
took him by the arm and led him up to Du JVIaurier.
Then, gravely looking from one to the other, he in-
quired blandly, " Which of you two invented the
ptli'er? " — I am, sir, etc., H. J. A.
THE FUTURE OF THE CHURCHES.
To llie' Editor o/ Kvuhv.mam.
Dear Sir, — " Scotus Novanticus," in Everyman
of November ist, is in error in stating Mr. Campbell
makes the insistence on dogmas and creeds respon-
I' sible for the religious divisions amongst men. He
PUBLIC
OPINION
Edited by PERCY L. PARKER
Has increased its circulation
OVER 257o
DURING
OCTOBER
The reason why PUBLIC OPINION so constantly
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It convey;, in the most handy form, something of
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PUBLIC OPINION is non-parly, and seeks only
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quisition to any house, as it covers so wide a field,
and interests everyone, for it is interested in
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CORRESPONDENCG fconthm^d>
JiJocs n(Jt, altl^oajjh "fee «i%^ltt justifiably have done
ls&.
Again, anarclij- flourishes hest where tyranny is
(longest, and all the Protestant Churches are in a
istate of anarchy in relation to the Roman Catholic
Church. "S. N." sheifld 4hcn attack anardiy by ,-
aeeking to remove it=> cause.
■ Because men are net prepared to accept all the
Roman Catholic dognus, it does, not follow that they
believe too little, and are consequently divided. The
cause of religious divisions iias e\'er been the imposi-
tion of dogma and the .suppression of private judg-
ment and individual •liberty in matters spiritual
Moreover, it is a mistake to suppose tliere are no
divisions in the Koman C!atholic Ciuirch, for they are
continually recurring, and up to tlie Reformation
movements were allowed to develop within the
Church until they became dangerous sects ; then they
uwere often suppressed in Mood.
In more recent years Rome has multiplied her ^
'dogmas and improved liie inquisition of her govern-
ment, so that, at the present time, the tests being
keener and tlie issues clearer, heresy is more readily
detected, and excommunication inflicted. Thus, the
evil is nipped in the l^ud or compelled to conceal
itself. One of the greatest divisions in the history of ,
religion occurred when the Roman Cluirch was shaken j
to its foundation at the Reformation.
" S. N." unblusliingly says, " The most popular -;
weekly, Les Annohs Politiqncs ct Li tier aires, which is
tlie represei^tati.ve *Drgan of tlie cultured middle class,
would not dare to publish an article \^ith an anti-
Catholic bias." In Britain we are accustomed to hear
jfll sides of a case, biased or otherwise. Perhaps these
facts at once explain the strength of Roman Catho-
licism among the readers ©f the above popular weekly,
and its weakness among the natives of these islands.
I write with n© feeling of bitterness towards the
Roman Catholic faith, but with the recognition that a
Church which has awakened the saintly soul of gentle
Francis and attracted the brilliant intellect of New-
man—to mention onlj' two out of an innumerable host
of profoundly spiritual men — a Church which has held
aloft the banner of Christ all down the ages, must
liave strong claims upon the hearts and minds of all
Christians, irrespective of creed.
May no one, indeed, ever hope for the realisation
oT that beautiful dreain. the reunion of Cliristendom,
under which men of independent judgment may render
^service to God, and thus remove at least one of the
ibarriers to a glorious future for the Christian Churcli ?
' Does Rome blodi the way ? — ^^I am, sir, etc.,
Glasgow, Nwerrtber 2nd, 1^12. CURTIS Ma?.TIN.
ENGLAND AND GERi\IANY.
To Ihe Editor a/ filvERrMSN.
' Dear Str, — ^Interesting all through as are the first
ttv'O numbers of EVERYMAN, there will he mail}'
readers, I think, who v.-ill regard Professor Delbriick's
article, "England and Germany," as the most impor-
tant feature in them. It is but rarely that the average
[Englishman, who is not acquainted with the German
language, is able to read a clear statenient of German
iCf)inbn in regard to the relations between the two
CDuntries, from the pen of a German. Perhaps the i
Hame for this may be assigned to the " neglect «f
German " in English education. .
Professor De.lbriick, we shall 5ill agr-ee, is perfect!)' j
sincere, and Englishmen skoidd ':be •cemwderaijiy in- 3
d^l»ted to 4iias ivc 4vi5 trewdiavst presentation -ef kii '
case. At tie same 4»me, mast 6i us will entirely dis-
sent from some of his conclusions. The statement
that Germany has increased her navy so greatly in
recent )'cars " to protect her growing trade " and "to
safeguard her interests in world ^lolitics," is to British
minds a little \'ague and unsatisfactory. Both these
things could be assured without sucili a huge navj- as
German}- lias thought fit to build. But the main .poiitt
that I wish to emphasise is in regard to German ex-
pansion, and it is here, I think, that Prcif essor Delliriidk
is misleading, and appears to share some of the com-
mon prejudices of man}' of his countrymen : prejudices
from which we might expect a man of his culture and
attainments to be free. The cliarge that "... ever
since Germnny has begun to make active efforts -t©
obtain possessions of this kind " — i.e., colonies to re-
heve her of dier surplus population — "-it has been oor
experience that England again and again comes hi our
way," is utterl}- unfounded. When has Englsma
obstructed rightful German expansion?
Legitimate expansion on the, part of German}': ex-
pansion which is not detrimental to tlie interests i^i
other countries, and which confomis to the principks
of international justice and nioralitj-— that never has
been and never will be checked or frustrated b}' the
British nation.— I am., sir, eic, E. F. P.
Pl}'mouth. . .
THE NEGLECT 0F GERMAN.
7:0 I4te Editor oj Evervman.
Sir, — Whit you say in >'Qur first number about
the neglect of German in your coimtry, and of
English, too, is true to the vcr}- last Avord. Americans
tb.ink, and act, dsHerentU ; the}' are building up an
admirable s}'stem of modern language schools.
Young America is ahead of dear old England !
It is no business of mine to praise up my native
language to Englishmen. If England can do without
German, it does not matter to Germans. But I con-
sider it ni}' patriotic dut}' to do my utmost to promote
tlie stud}' of English in this country, so that every
educated German ma}' know what is written in both
languages, ma\' think with two souls, and work with
two brains.
I am a lover of Greek, not onl}' of Homer and
.Sophocles, but also of Plutardh and Heliodor. ^But
wh)' sbiould that interfere with m}' stud}' of English?
There Is no need to sa}', " either Greek or English " ;
I prefer to say, " both Greek and English."
Respectabilit}' is a fine tiling. It is considered
most respectable to stand up for compulsory Greek.
But sometimes it is expensive to keep up respecta-
bilit}'. Germany cannot afford it. Our people finil
that the}' want English, and French, and also Italian,
and the} flock to modern language lectures. In this
Universil}' there are no fewer than GciCi-"cio modern
language students, and still we are not able to supply
the demand of our secondar}' schools for such teachers.
In addition to \\'e3tern languages, Russian has juSt
been introduced as a sulijeci in the secondar}' schools
of the eastern pro\inces of -Prussia. I do not feel tliat
it lowers oiu' respectabilit}'.
England is right to increase her iron fleet, in order
to keep off an}' possible enem}'. We increase our
mental fleet bv calling in the brain-work of our neigh-
bours, in order to fight our :battles against ignorance
and poverl}-
\V
elcou:
iendl.v
imadeirs!-^! am, sir, etc.,
AT,c*tS Branoi,, <LL.D.,
Professor »f FiigUih in ^he liniyer.s!ty oT 'Bedin and ^"&undec
Jfgfcutat T5, ijtj
EVERYMAN
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The autlior, examining the phenomenon of the hii^h
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states, proves by statisties that these are eaiiseil by
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EVERYMAN
JTovEMscn T5, »»«
CORRESPONDENCE (continued)
:\ HUNGARIAN PLEA FOR THE TURK.
To the Editor of liviKWi.w.
Deau Sir, — Having read the article, "Who is
Responsible for tlie War?" in your newspaper,
EVERV.MAN, I have something to say about the matter,
from a I lungarian point of view.
Wc Hungarians knoss' better the nations which are
now at war. Wc arc partly their neighbours, and
partly, in respect to Turkey, are brother-nations.
Yes, it was the fault of the Great Powers' diplomacy
that the situation was aggravated, that these four
small nations could provoke, and without acceptable
reason, Turke)', who did nothing else in her present
state of transformation, defending only her life. It
is not her fault that she is the most dangerous spot
in Europe, It is not her fault that she is a Moham-
medan Empire. But it is the fault of the European
Great Powers, that they cannot wait for the time when
the state of Turkey will be settled ; that every one of
these Powers has something to do in Turkey.
I am always amazed reading English opinions
respecting Turkey. Why does not Europe's greatest
nation sympathise with this Power? This nation,
who once was the greatest Power in Europe, and
Whom not to like should belong first to us, to
Hungary, and whose sun is now going down, perhaps
to rise again as brilliantly as in the olden times — this
nation is worthy of our attention. Turkey has a
special situation among the other European States.
She has no friend around, wlien she should have many.
In tlie days of transformation, when every interior
.power should work together, we see slie has interior
.conflicts. And among such circumstances, how could
she fulfil her work, the transformation ? It is, apart
from these circumstances, very difficult for Turkey,
.who has such a itOf>ographical situation. Among the
jnountains there live the greatest enemies of every-
thing which comes from the Turkish Government —
the Albanians and the Macedonians. y\nd can you
believe me that the causes from which the war arose,
'according to the notes of the four Balkan Powers, are
true? That they — the four Powers — cannot endure
.'the sufferings of the Albanians and [Macedonians ?
That they cannot bear that these nations have no
autonomy? Wc Hungarians, who know these
nations, wc do not believe it, simply because neither
.Albania nor Macedonia are as civilised as the other
nations of Europe, and cannot govern themselves.
.They, these mountaineers, are still sons of the
eternal war, are still amidst very primitive social
.circumstances. Behind them there must stand — and
stand ever — a more mighty power.
Therefore, first, not the Great Powers, but these
•four small Powers, are resjwnsible for the present
'Balkan war. This war is as unjust as the Itahan
aggression against Turke}'. Not for the purpose of
delivering the Albanians and Macedonians, because
•they can never settle these matters, only to cause con-
fusion and to operate there, therefore they com-
/nenced the war.
•j But the greatest fault belongs to an unknown
Power, v.ho stands behind these small .States, without
whose assistance none of them would have dared this
undertaking.
We Hungarians sympathise with Turkey because
we see the things as they are. This nation is a very
\infortunate nation, wliom everj-body will "repay," but
for what and why we do not know. Perhaps for the
misdoings of the Great Powers? — I am, sir, etc.,
Pecs, October 23rd, 191 3 J. LEWIS Tgaz.
JOHN WESLEV'S JOURNAL.
To the Editor of Everv.man.
Sir, — In your issue of November ist Principal
Whyte quotes Mr. Birrell's saying with respect to John
Wesley's journeys : " He paid more turnpikes than any
man who ever bestrode a beast."
It may interest some of your readers to be reminded
of another famous Wesleyan, Robert Newton, who, a
generation later, travelled, it is computed in Hie
Minutes of the Society, not less than 6,000 miles a year,
when transit was comparatively slow, and in later years
some 8,000 miles. The Minutes go on to declare that
it is probable that he collected more money for re-"
ligious objects than any other man. He was four
times President and nineteen limes Secretary of tlie.
Wesleyan Conference.
The following curious story is told in his life.
Whilst residing in Manchester during a period of
political and social unrest. Dr. Newton became a
marked man for much opprobrium, and fear for his
safety was felt by his friends. One night he had to
return from Cheetham Hill to Manchester, then a
lonely road. He refused all company, and proceeded
alone, when he was almost immediately joined by a
large dog, which continued to follow his footsteps
closely. The story goes on to tell how two suspicious-
looking characters, who had apparently purposed to
molest the traveller, were arrested by the sight of his
huge canine companion, and, dividing to right and left,
permitted him to pass. I give the story as it stands,
without any further comment. That Newton himself
saw in it an act of divine intervention on his behalf
goes without saying. — I am, sir, etc.,
A Great-Gr.\ndson of Robert Newton.
Bournemouth, November 7th, 1912.
MESSAGE OF "EVERYMAN."
To the Ediior of Everyman.
Dear Sir, — I have been much interested in the
" message " of your first number, and take the oppor-
tunity you offer by your invitation to correspondents
to express a reader's keen appreciation of your aims.
As you say in that " message," " We are living in a
wonderful age, when every landmark is being swept
away, when every belief is being questioned, when
every established institution is on its trial, when reform
is the order of the day." And you point out that,
" whether all this will lead to a peaceful and orderly
reconstruction of society, or whether that reconstruc-
tion shall be preceded by a revolutionary catastroplic,"
will largely depend upon those writers who are mould-
ing and directing public opinion.
This raises a very definite point in connection with
such a possible reconstruction of society as the result
of the greater width and freedom and generosity of
ideas which indisputably characterise tlie present day.
That point is the danger attending a one-man in-
fluence in literature during a period of active evolution
of thought. Rousseau is charged, I belie\'e, with much
responsibiUty for the ferocity of the French Revolu-
tion. W^hatever his merits as a philosopher, he was
unsafe as a guide or a leader. Bearing all this in
mind, it is good to find that you show in your new
paper a great catholicity of feeling in the choice of
writers and subjects which you propose to introduce.
The civilised world was never more in need of full and
accurate knowledge, of intelligent, balanced criticism
on all that occupies human thought and endeavour,
tlian it is now. Still down the ever-widening corridors
of Life comes resounding that first mighty cry, "Let
there be light ! "—I am, sir, etc., r. \v. COilPTON.
N«iyH»»»ni »j, i9'»
EVERYMAN
j6i
^immm
I
TERMS AT A GLANCE.
Successful candidates will be entitled to
receive the coinpiete Course of Instruction In
Advertisement Writing at balf fees, balance
payable only if tlie student earns
3 TIMES AMOUNT OF FEE
by Advt. Writing within six niontiis of com-
pletion of the Course.
No entrance fee, no liability of any liind
incurred by entering for preliminary test.
Read carefully and send to-day for
full particulars.
SCHOLARSHIP COUPON.
The SECRETARY,
Practical Cotrcsfiendeucc College,
77, Thanet House, Strand, l.ondoo, W.C.
Please send me your Scholarship Rxamina-
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Sigtted ,
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Date
ONE WEEK GONE
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for Readers of EVERYMAN.
No Entrance Fee. No Specialised Knowledge Required.
Society o\v(>s a iioc^ufc living to everyono billing to work, but to get
adcqiiaio reward for laboiii- ouo has to woilc with brain as woll as
iiiuscl<"3. Maiuia.1 labour is so underpaid tliit to earn a conifoitablo
living; one must do mental work, work that is wanted, and well paid. ,
No field of labour is less crowded to day than that of tho new art
of intelligrnt adveitising.
Coinnnon»sense Training.
To v.rito advert iseinoiiis needs knowledge of tlie use of words, and
teeliiiie.al training. Findiiig things out onewif is a slow and dishearten-
ing m(Mho<l of learning a jjusiness. With training a man can at oiieo
begin to turn his talent to practioal ae<'0Mnr. No matter where he
lives, he oan earn money by writing advertisements, because most
advertising work is done by por^t, ^
Earning While Learning.
.As already annonueod, it has boon arranged with the directors of the
Practical Corresi)ondenee (Jollege to insiiture one hundred winter
scholarships in adve)ti.seinent writing for the r 'aders of EvEBi'M.^N upon
the following rejnaikable and unpreeedeuied rcrins: —
Tho one hundred candidates who send in tlie best answers to tho
test questions will receive the full course of po5l.il tuition at lialf tho
regular fees, the ri niaiiiing half to be paid only when the student has
earned at least £10 by advertisement writing as tho result of tho
tuition, within six monihs of completing tho course.
There is no cntraiioc fee — it costs a halfpenny stamp to write tor
gratis examination paper, and a penny to return it filled up. You aro
under no further liability whatever.
The Ruccessful sindents will not only earn back much more tlian the
fees paid, and incidentally receive a 6rst-c!as8 practical training free,
but will acquire proHeiciicy that may be worta from 15s. to £10 a
week to them.
CleTer and Enthusiastic.
The ft'holarsiiips will < uable the P.C.C. to secure one )iuudre<l of
the brainiest readers of Evektman— clever, enterprising, and enthu-
siastic nieii and women whom it will be a personal pleasure to teach, '
and who will eventually be liuiiibered aniongst iho College's mo.st
successful students.
Kvery reader stands a elianee of succeeding.
Many who are not considered cievor at figure<i, offiec routine, or
ordinary vfork at whieii they aro employed for waui; of better openings,
arc full of bright ideas which, turned to account in advcrtLscniciit
writing, would earn guinea.s.
Many V.G.V. Btudents earn more tlian the amount of fees paid
before completing the course.
The Fortunate Hundred.
The I'.C.C. si-holarships are only intcnJcd for those sliiJents who
will bo a credit to the t'ollege.
Kveiy successful l'.(;',C. student, by his or Iter aehjeveracnt and
personal influence, becor.ies a valuable advertisement for the I'.C.C
The winners of tho ."cholurships are under no liability to p.iy tho
balance of fees unless ho or she earns at least £10.
NO EXAMINATION PAPERS CAN BE BECEIVED AFTER
NOVEMBER 25th.
.\pi)lication9 will bo dealt with in strict rotation, and notified hum' -
diately tho scholarships have been awarded.
A Little Spare Time and Thought.
It is eesential that you send tho coupon n'. onrr for the examination
form, so that you can devote a littlo spare_ time and thought to
answering the test questions. Hemembor. this is a golden opportunity.
You may have iniwsed (iliaiiees before; don't mi«« this one. StHtl off'
Ihc coupon now hrfofe yon forge.t it.
It costs nothing to enter; you risk nothing nioro than three half-
pence for postage. You counnit yourself, to uothing, and you stand
a gooil chance of success.
The act of writing for particulars tod.y may prove to be the
turning point in your career.
1 62
EVERYMAN
KovCMSi; IS, W3
CORRESPONDENCE {a-f,fime^
PEACE AND WAR.
To the Editor of Everyman.
Dear Sir, — Wlien I say tliat I am a member of
tiie Society of Friends, you will at once understand
diat I entirely sympathise with Mr. Angell's strong
and able denunciation of force as being the greatest
deterrent to the progress of true civilisation. You will
also, I expect, understand why I am unable to endorse
the conclusion he arrives at, because it seems entirely
^logical from his former premise, that Force is neces-
sary to maintain progress and civilisation ; for that, it
seems to me, is what he means when he says it is abso-
lutely necessary to be armed to prevent the other man
doing something he says — and Mr. Angell says — he
does not want to do, and that it would do him more
baria than good to do.
May 1 also point out that there is, in my opinion, a
much better simile of the relations between Britain
(not " England," by the way, please) and Germany
tban tlie one Mr. Angell is in the habit of using ? He
says tliey are hke two men who are angry wilh each
CJther, and stand ready to fight, armed to the teeth.
Does he not tliink they are much more like two neigh-
bours who are on perfectly friendly terms, visiting
and doing business with each other; but — tni — they
both ha\-e some idle, mischievous boys, who are con-
tinually on the look-out for something to quarrel
about, and to throw stones at each other ; and they
each have some pugnacious bulldogs, that are snarling
and growhng at each other, and straining at their
diains to get at each oHier's throats ? John Bull was
tiie first to get these dogs, and Cousin Fritz, seeing
how they worried other people's chickens, cats, etc.,
feared they would also attack his, so he got his dogs
too. Now, would not the wisest thing for John to do
be to spank his boys, and give them some good,
honest work to do, and send his dogs — well, to the Cat
and Dog Home, if you like ? Fritz would soon see that
it v.ould be to his best interest to do likewise, for, by
Mr. Angell's showing, John has nothing to lose from an
attack by Fritz, for F'ritz would hurt himself most.
As I verily believe he would. Now, consider, who is it
that, in either country, is trying to stir up strife? Is
it not your ignorant puppy young journalists — mere
boys, as I know many of them are — and your Military
Leaguers and Navy Leaguers, as well as your pro-
conscriptionists, and other bellicose fire-eaters ? Find
some way of shutting the mouths of the "Yellow
Press " on these matters, and I think much will have
been done to prevent irritation on either side. It is
not the merchants, manufacturers, or agriculturists in
cither country ; neither, certainly, is it the working
classes. These are what, / hold, represent most truly
the nations. It is not these, I contend, who want to
fight. Therefore, give the others who are trying to
bring it about some better occupation, or— send tlicm
to Botany Bay. — I am, sir, etc., R. B. M.
Johnstone, November 3rd, 191 2.
LIST OF BOOKS RECEIVED
Amnion, C. C "Christ and Labour." (Jarrold, ts.)
Barclay, F. L. "The Wheels of Time." (Putnam's Sons, is.)
Barry," Canon. '•Literature — The World of Life or Death."
(Caiicll, 6d.)
Ber.n, A. W. "-Historj- of Modern Philosophy. (Watts, is.1
Bennett, .\rnold. * Mental Efficiency." (Hodder and Stoughton,
IS.)
Bennett, Arnold. The Huwan Machine." (Hodder and Slwigh-
tOU, IS.)
Bennett. Arnold. PUterarv Taste." (Ilodder and Stoughton, is.j
Bei-anI, Mr?. A. "^Theosophy." (Jack, 6d.l
eitntt>n, W . 'A Child's Dook of Warriors." (Dent.)
Chapman, G. T. ''I'oliucal Economy." (Williams and Koi>
gate, 13.)
Chajiman, J. "• Bishop Gore aud tlie Catholic Claims." (Long*
mans, Green, 6d.)
Clouston, Sir T. '• Morals and Brain." (Cassell, 6d.)
Crcighton, Mrs. '^Missions." (Williams and Norgate, is.)
Davidson, A. V. "Victor Hugo." (Kveleigh Nash.)
De la Pasture, Mrs. H. "ICrica." (Smith, Elder.)
Doyle, A. C. "The Case of Oicar Slater." (Hodder and
Stoughton, 6d.)
Drawbridge, C. L. "Old Beliefs and New Knowledge." (Long«
mans, Green, 6d.}
Drawbridge, C. L. "Training of tlie Turk." (Longmans,
Green, 6d.)
Figgis, J. N. "The Gospel and Human Keeds. (Longmans,
Green, 6d.)
Fouard, C. "I'he Christ." (Longmans, Green, 6d.)
„ „ "St. Paul." (Longmans, Green, 6d.)
"Fruit." (Blackie, is.)
Goodrich, E. S. "Evolution." (Jack, 6d.)
Ciorc, C. '•Roman Catholic Claims." (Longmans, Green, 6d.)
Gregory. J. W". "The Maldug of the Earth." (Williams and •
Norgate, is.)
Hobson, K. A. "Some Kiddies." (Blackie, is. fid.)
Hobhouse, L. T. "The Labour Movement." (Fisher Umvin, is.^
Johnstone, Hilda. '-Oliver Cromwell." (Jaclc, 6d.)
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Aldiiic House, liedlord Street, Covent (Jarden, London, W.C.
Everyman, Frioav, November 22, 1912.
S>#.#-te
EVERYMAN
His Life, WorK, and Books.
No. 6. Vol. 1. ["^J^K^^^p"!] FRIDAY. NOVEMBER 22, 1912.
One Penny.
HUtory in ihe Making — '*<■«
Notes of the Week . 7 1 i 163
The Problem of Divorce-
By Hector Macpherson ,' « ■ 166
The Collapse of Socialism—
By O.K. Chesterton , 7 .167
England and Germany ; A Reply to
Sir John Brunner . i • > 168
Industrial Unrest —
By Emile Vandervelde , . i 169
^ Answer to "Moth and Rust" . 170
A Chance for Student Teachers , 171
G. K. Chesterton : An Appreciation , 172
Portrait of G. K. Chesterton . .173
The Women of Mrs. Gaskell —
: Bv Margaret Hamilton . . . 174
"Westward Hoi"— A Reply to Mgr.
Benson , . . . i . 173
The Art of Joseph Conrad —
By Richard Curie . . 7 .176
CONTENTS
ARTICLES
BY
1.
G. K. CHESTERTON
2.
EMILE
VANDERVELDE
3.
RICHARD CURLE
4.
Prof. A. G. PESKETT
The Retreat from Moscow— . »*ob
By Count de Segur . . « _ 7 177
A Russian Cabman — A Short Story—'
By A. Chekov . . . .178
Cousin Jonathan in his own Hom« . 179
Great Preachers of To-day—
IV. Rev. R.J.Campbell.
By E.Hermann . , 7 . ISO
Correspondence , . i t .181
The Tribunal of Poetry —
By J. S. Phillimore. ,' 7 . 183
" Hakluyt's Voyages "—
By A. G. Peskett .... 1S4
"The Story of Santa Claus" . .186
In Memoriam (Count Leo Tolstoy) —
By Lewis Wharton . . . , 187
The Poetry of John Mascfield —
By Gilbert Thomas . . .188
The "Edwin Drood " Controversy . 190
Reviews in Brief . , . . . 192
List of Books Received . , . 194
: HISTORY IN THE MAKING
NOTES OF. THE WEEK.
EVENTS in the Near East are moving towards
their inevitable end. The end is foreshadowed
by the fall of Monastir and the surrender of
50,000 Turkish troops. The prisoners include three
?ashas, one of them being Fethi Pasha, a former
urkish Minister to Servia. The Turks at first offered
a desperate resistance, but were compelled to capitu-
late. With the fall of Monastir practically ends the
campaign in Macedonia. There is little to report from
the Bulgarian Army. So strict is the censorship that
little is known beyond rumours of heavy fighting. The
Turks claim to have driven the Bulgarians back, and
to have captured a number of guns. Operations at
Chatalja lines, so far as the Bulgarians are concerned,
seem to be checked by the strength of the fortifica-
tions and the weakening of the army by disease. The
lavages of cholera among the Turkish troops are
described as appalling, and suggests the thought that
the conclusion of the war may be brought about by
disease rather than by mihtary methods. King
Ferdinand has sent for an eminent German physician
to help to combat the epidemic among the Bulgarian
troops. As a preventise measure, detachments of
the international fleets have been landed at Constan-
tinople. The relations between Austria and Servia
continue strained. Germany and Italy have made re-
presentations to Servia similar to those made to
Austria-Hungary regarding Servia's claim to an ex-
tension of territory after the war. Count Berchtold,
in a speech on Austro-Hungarian policy to the Austria
Delegation at Buda-Pest, declared for an autonomous
Albania. On this point, he said, the Cabinets of Rome
and Vienna were agreed.
The political crisis, with its resultant disorder in
the House of Commons, is ended, thanks to the inter-
vention of the Speaker. At his suggestion, the Prime
Minister found another way out of the difficulty
created by the Banbury amendment to the Home
Rule Financial Resolutions. On Monday night Mr.
Asquith outlined his proposals. The Government, he
said, still thought that the simplest and most direct
way of dealing with the matter was to ask the House
to rescind the decision it came to. But partly from
a repugnance to the possible recurrence of disorder,
but still more because they did not feel it consistent
with their duty to ignore the invitation extended from
the Chair, they had decided to take another course.
They proposed to negative the whole Financial Reso-
lution, and to set up again the Committee on the
finance of the Bill. The proposal was unanimously
agreed to.
At the close of questions Mr. Chiozza Money called
attention to the Speaker's ruling, when, in consequence
of the prolonged cries of " Divide," " Adjourn," etc.,
by members of the Opposition, he declared that "a
state of grave disorder had arisen," and he accord-
ingly adjourned the House. Mr. Money submitted
that if the Speaker was right in adjourning the House,
then the members in question must have been guilty
of grave disorder, and could each or all of them have
been suspended from the service of the House. In
reply to a question by Mr. Money, the Speaker said
he had reconsidered his decision, and he still thought
he was perfectly right. The Speaker or the Chairman,
he added, in reply to Mr. Leif Jcnes, must be guided
by the circumstances of the esse.
The opposition of the medical profession to thS
Insurance Act does not seem to be lessened by Mr.
Lloyd George's proposals. From all parts of the
country come reports which show that the doctors are
still determined not to work the medical benefit under
the Act.
i66
EVERYMAN
NOVSUBEK il, 1(11
At a meeting in London of the National Unionist
Association, Lord Lansdowne made an important
pronouncement. On the question of Tariff Reform he
gave two undertakmgs. One uiKiertaJcing was that
they would sjjecify the limits for taxation, and not
exceed those limits without authorisation ; and the
other that the revenue from such taxation should be
used to alleviate other burdens on the taxpayer. At
the annual conference resolutions were carried con-
demning the Goverment's Home Rule policy, empha-
sising the need of Tariff Reform, and pledging the
party to repeal the Parliament Act. Mr. Austen
Chamberlain moved, and the delegates adopted, a re-
solution in support of the Unionist policy of State
assistance for the creation of occupying ownerships of
land.
An important Board of Trade Return dealing with
changes in wages and hours of labour has been issued.
The number of workpeople affected by changes in
wages during 1911 was 916,366 (exclusive of railway-
men). Of these, 507,207 received increases amount-
ing to ;£^46,247 per week, and 399,362 sustained
decreases amounting to ;£'n,669 per week. The net
result of all the changes was thus an increase of
;f 34.578 per week. In 1910 changes affecting 548,938
workpeople resulted in a net increase of £14,^^^ per
week. The changes in the hours of labour in 191 1
affected 155,407 workpeople, of whom 4,351 had their
aggregate working time increased, and 151,056 had it
reduced, the net effect being a reduction of 715,459
hours in the weekly working time of the workpeople
affected. With the exception of 1902 and 1909, the
figures for 191 1 were by far the highest of ten years.
On receiving from the Committee for the Disestab-
lishment of tlie Church in England and Wales a reso-
lution expressing grave concern at the rumours that
the Welsh Bill would possibly be dropped, Mr. Asquith
has replied that " there is no truth in the rumours."
Dr. Woodrow Wilson has lost no time in taking
the American people into his confidence in regard
to Tariff Reform. He intends to convene a special Con-
gress in April to deal with the question. How far the
new President will go in the direction of Free Trade
is not known, but, according to the Times Washington
correspondent, there has not as yet been found a
single competent authority who expects that the im-
pending Tariff Bill will be other than Protectionist,
albeit less rigorously protective than the Payne Law.
The funeral of Senor Canalejas, the Spanish Prime
Minister, who was shot dead by a young man as he
was on his way to a meeting of the Cabinet, took place
at Madrid amid general expressions of grief. King
Alfonso followed the funeral car on foot from the
Chamber of Deputies to the Partheon.
Count Romanones, the new Spanish Prime Minis-
ter, states that he intends to carry on vathout altera-
tion the policy of Senor Canalejas.
The suffragists who travelled on foot from Edin-
burgh to bring a petition to the Prime Minister
reached London on Saturday. After taking part in
a meeting in Trafalgar Square, they went to Downing
Street, where their petition was received by one of
Mr. Asquith's secretaries.
It is stated from Cape Town that South African
Ministers have under consideration a proposal that
six small cruisers should be built, equipped, and main-
tained by the British Admiralty for service in South
African waters at Uie cost of the Union Government
THE PROBLEM OF DIVORCE
History bears abundant testimony to the fact that
upon tlie structure of the family life mainly depends
social stability and national well-being. Indeed, so
important is the family that knowledge of its structure
at given periods gives us the key to the evolution of
civilisation. Corresponding to the various stages,
from tribalism to our present advanced civilisation,
family life, beginning in something like promiscuity,
and passing through the successive phases of
polyandry and polygyny, reaches its final form in
monogamy. Sociologists agree that monogamy is the
ideal form of family life, but in the present state of
society in very many cases the reahty falls painfully
short of the ideal. In its purity, marriage means the
lifelong union of husband and wife in the bonds of
mutual affection. Where the mutual bond is broken^
domestic conditions become intolerable. Hitherto
gross unfaithfulness has been recognised as sufficient
reason for breaking the legal bond ; but, according to
the majority who signed the Divorce Commission
Report for making divorce easier, other reasons must
now be added.
In addition to placing men and women on an'
equality before the law, the Commissioners approve
of divorce for the following: — Desertion for three
years ; incurable insanity after five years ; penal servi-
tude for life where there has been a death sentence
commuted ; cruelty and habitual drunkenness. It is
not surprising that a minority of the Commissioners
should have grave doubts as to the effect of these
reforms upon family life, which undoubtedly shows
disintegrating tendencies, owing to the encroachment
of the State on the domestic sphere. The supreme
questions come to be this : Will increased facilities for
divorce tend to the strengthening or the loosening of
the family tie? In the ancient world, especially va.
Rome, we learn from writers like Lecky and Milman
that the elasticity of the divorce laws was " the
corroding plague of Roman society " ; and something
of a hke dread is expressed in America, where the
family, as a social unit, is in danger. Mr. Roosevelt
declares that the loosening of the marital tie is one
of the most "unpleasant and dangerous features of
American life."
" It appears," says the Minority Report, " from the
United States Government statistics, that whereas in
1867 there were 9,937 divorces, in 1900 there were
55,751, the rate having risen from 27 per 100,000
population to 73 (or, omitting limited divorce, 72),.
To realise the magnitude of this rate it should be
borne in mind that the corresponding rate in England
and Wales for 1900 was 2 per 100,000 population.-
By 1906 the number of divorces in the United States
had risen to 72,062, and the rate per 100,000 to 86."
This seems formidable enough, but it is open to advo-
cates of reform to reply that increased facilities for
divorce do not create domestic incompatibility; they
are, rather, of the nature of a remedy for an intolerable
state of matters. It is argued that where the natural
bond between husband and wife is broken, nothing
but havoc comes from preserving the legal bond^
Herbert Spencer, in his "Principles of Sociology,"
puts this aspect as follows : — " As monogamy is likely
to be raised in character by a public sentiment requir-.
ing that the legal bond shall not be entered into unless
it represents the natural bond, so perhaps it may be
that maintenance of the legal bond will come to be
held improper if the natural bond ceases." Spencer's
view is evidently shared by the majority of the Com-
missioners.
Hector MArPHERsoN,
NoYCUSER 32, 1^12
EVERYMAN
167
THE COLLAPSE OF SOCIALISM * * *
G. K. CHESTERTON
BY
I.
(There is one trick of words of which I confess myself
wear}-, and which has turned many current contro-
yersies to mere waste.- It is that of taking some word
used by an opponent in its practical and useful sense,
and asking whether it might not be used in a more
vague (and useless) sense. Thus, suppose I say " The
Christians are conquering in the Balkans." Someone
is sure to say in remonstrance, " Well, I don't call it
very Christian to," etc., etc. To which I reply, with
even greater impatience, " My good sir, don't call them
Christians then. Call them Christy Minstrels, if it
amuses you. There is a detachable body of men who
have been baptised, who are doing something, right
or wrong, in regard to people who ha\e not been
baptisv?d. It is of them that I am talking ; and I say
that t/icy are conquering." It is just the same with
the first criticism offered by " F. McL." upon my
article called "The Chance of the Peasant." He
begins by saying; that Peasant Ownership is Indi-
vidualism. I begin by saying it isn't. In neither case
^vill the mere words help us. The verbal meaning of
Christianity is being the anointed ; so that all people
.who have oil on their hair might be Christians : which
is manifestly the reverse of the fact. 'I'he verbal
meaning of Individualism is something which cannot
be divided: so that if we tied the whole human race
together by a rope, that enormous caterpillar would
be an individual. It is not so that men use v/ords when
they are talking about things. We 7nigkt use the
;vvord Individualism about a Peasant State— or about a
Socialist State. All three aim at the happiness of
individuals, not of shapeless masses of human blood
and bone.
11.
iWe could so use it ; but we do not. "We do use the
Svord " Individualism " as describing one defmite his-
torical event ; a positive theory and practice which is
also called the "Manchester School." This theory
maintained that men would reach the fairest consump-
tion and the fittest employment possible to them
through competition ; through the liberation and
acceleration of exchange, and especially through that
■form of exchange which we call employment: the
exchange of one man's technical labour or talent for
a fragment of another man's capital. By this process,
as was sincerely believed, competition would ensure
most men pretty cheap prices, and the division of
labour would ensure most men pretty appropriate
occupation. This, I say, was Individualism : and this,
I say, has broken down. It is perfectly plain to-day
that, so far from the thing providing proper food or
fit employment, it has ended in most citizens having
hardly any breakfast, and being tied to one trade and
class almost as completely as if they were hteralh'
slaves. Now, whether a Peasant State would, for
other reasons, be equallj' unhappy is what we ought
to be discussing. But the Peasant State is not Indi-
vidualism, or anything remotely like it, because it has
never founded itself on this quite clear Individualist
theory. It did not claim that particular t}'pe of
success. It does not exhibit that particular t}'pe of
failure.
III.
Individualism is very nearly the opposite of the
Peasant State — certainly more than Individualism is
the opposite of Socialism. The distinction is not
simply religious or atmospheric (though it is this also).
The distinction can be defined. I'he root idea of
Individualism was that the more men exchanged
goods the belter, for thus they would all at last get
what was good for them. The root idea of the
Peasant State is that, though exchange, of course, is
necessary, the less there is of it the better ; the more
a man makes what he likes and enjoys what he makes,
the better. The root theory of Individualism was that
a man should be sacked from all trades at which he
was amateurish, until everyone fitted into the trade foi
which he was professionally as perfect as possible.
The root theory of the Peasant State is the opposite :
that a man should be protected (as far as possible) by
some small accumulation of capital or leisure, so that
he may be amateurish, and do several things at once.
Last, but not least, the root instinct of Individualism
was that prices ought to be cut and undercut, for the
sake of the consumer. The root instinct of tlie Peasant
State is that prices ought to be kept level by custom or
co-operative rule, for the sake of everybody. Indi-
\idualisra and the Peasant State, in short, are utterly
antagonistic. Individualism and Collectivism are
much closer together : they are both the well-meaning
fads of the wealthy in a solely industrial society. That
is what I have to say against " F. McL.'s " first com-
plaint touching Peasant Proprietorship. As to how
it can be brought about, I may say a word later. As
to whether it can be brought about, it is not, perhaps,
wholly irrelevant to remark that it aheady exists, at
this minute by the clock, over the larger part of this
planet.
IV.
I will take next my critic's touching belief that all
that is best in British thought now tends to Col-
lectivism. " In support of my contention," he says, " I
point to the unification of the Labour forces through-
out I itain ; the advent of the Parliamentary Labour
Part)', and to all the recent ameliorative industrial and
social legislative enactments." To which I answer,
with hearty cordiality, that he is quite welcome to have
all the Collectivism — or all the Cannibalism — he will
ever get out of such tinkering and time-serving Parlia-
mentary snobbery. I think he must have been on a
Continental trip for the last year or two. What has
most publicly happened here during that period has
not been " the unification of the Labour forces
throughout Britain," but violent and repeated quarrels
between the rank and file of Trades Unionists and
their own leaders, who on every occasion sold them
to the capitalists. The essential tiling that has
occurred has not been "the advent of the Parlia-
mentary Labour Party," but the final decision of that
party to be a Parliamentary party and to cease to be
a Labour party.
V.
That there have been a great many industrial and
social legislative enactments lately is very true. One
of the first of them enacted that jailors may hence-
forth keep a beggar in prison beyond his term, with-
out pretence of judge or jury, if he has stolen a piece
of bread three times in his life. One of the last of
1 68
EVERYMAN
XoVCUfiU iJ, JStl
them has enacted that anybody who cannot explain
his sexual relations to the spiritual satisfaction of the
nearest policeman may find himself in danger of a
penalty which all humane people (about a year ago)
would have classed with thumb-screws and boiling
oil. These enactments are certainly social in the
profoundest sense of the word. Whether they are
ameliorative is a matter of opinion. But that they are
not Socialist is a matter of fact. Not one of them has
made the private capitalist less of a capitalist.
I now pass on to a crucial point. I will not say of
my enemy, like Cromwell, that the Lord has delivered
him into my hand. For that is Calvinism, and I am
not a Calvinist, as Cromwell was. I am a Christian
convinced of Free Will: therefore I say that he has
delivered himself into my hand. He mentions miners
and dockers, and then asks my permission (I can't
think why) to mention factory workers.
VI.
Then he says that these have asked for higher wages
lately, and that I " might have mentioned " that they
have not got them. Why, of course they have not
got them ! There is no need for me to " mention "
the chief thing I maintain. I said, and I say again,
the workmen cannot get justice from their employers,
and therefore Individualism is dead. But I also said,
and I say again, that the^ cannot get justice from the
.State, and therefore Socialism is dead. I implore my
very intelligent opponent to take off his Collectivist-
smoked spectacles and look at the plain facts before
his eyes. The railway men got nothing out of the
Railway Strike ; but this was because they got nothing
out of the Railway Commission— that is, the State. It
is entirely possible that a powerful paralysis in rails
or coal would really have conquered the capitalists
and freed the poor. It was prevented by Government
intervention. That Government intervention has not
granted one jot of the Labour demands, but has
strictly respected the monopolies of the capitalists.
The holy State lias stepped in, and the poor are rather
poorer, the rich (if anything) rather richer than before.
It is quite true that until very lately the Railway Men's
Union would probably have voted for an abstract
resolution in favour of the nationalisation of railways.
So should I, for tliat matter. Only I have been awake
while "F. ilcL." was asleep. And the cold fact is
tliat, for the ruck of railway men, faith in the State
could no more survive the last Railv/ay Commission
than faith in the friendly soldiers could have survived
the Massacre of Glencoe.
VII.
The whole explanation is very simple. There is no
State. There is a despotic, or a democratic, or a
patriarchal State, as the case may be. Ours is a pluto-
cratic State, and will always intervene on the pluto-
cratic side. The only way to make the State
democratic is to make it cease to be plutocratic : till
then, a politician will merely mean a plutocrat. There-
fore we must get property better divided before, and
not after, we give greater powers to Government.
There are only two ways of doing this: one is civil
war ; the other is speciahsing everywhere in encourag-
ing the sale of land, etc., from big men to small. My
critic is quite right in saying that even then there will
be a margin of mercantile and urban people ; there is
in all Peasant States. But wherever the peasant is the
primary thmg, the others tend to independence also,
and organise themselves into guilds. And a guild
only means a Trades Union which has gained that
" recognition " which the State stamped on, when our
railway men asked for it last 3'ear.
I Therefore I repeat my thesis with rather increased
I conviction. Democracy detests both the Social States^
rnan and the Individual Capitalist — because they arq
the same man.
^ j» Ji
ENGLAND AND GERMANY
A REPLY TO SIR JOHN BRUNNER
I.
The warlike preparations in this country, unparalleled
in cost and magnitude, which Sir John Brunner SQ
much deplores, were necessitated by the cheeseparing
policy of Sir H. Campbell-Bannerman, who so reduced
the Navy Estimates of the former Unionist adminis-
tration that our naval supremacy began rapidly to
disappear, and the two-power standard has already
vanished. At the very time we were reducing our
Estimates, those of Germany were increasing by leaps
and bounds ; and it was because the Government
could no longer shut its eyes to these facts that, in
igog, it voted increased Estimates for the Navy.
These increased Estimates are not considered nearly,
sufficient by many of our experts.
.Sir J. Brunner states that the German navy exists
mainly for the protection of her mercantile marine. If ,
this is so, why does Germany concentrate all her forces '
on one naval base in the North Sea, and that the
nearest to the shores of Great Britain, and why are
her battleships built with so limited a coal capacity
that their operations are restricted to within about
one hundred miles of a coaling depot ? This concen-
tration within a few miles of Great Britain is con-
sidered so great a menace to us that the Government
has recalled the Mediterranean Fleet, and has added
it to the Home Fleet. We are now compelled to
retain practically the whole of our navy in home
waters, a state of affairs which is in itself a sufficient
answer to Sir J. Brunner's assertion that the increased
demands of the Admiralty are extravagant and
unnecessEiry.
II.
Germany, then, is building her fleet to attack Great ,
Britain, and her reason is not far to seek. Germany
has an enormous population, increasing at the rate of :
nearly one million per year. She at present possesses '
no colonies of value, and her emigrants are therefore
lost to her, becoming citizens of foreign States. A'
suitable colony, to which she could send her surplus
population, is therefore one of her greatest needs. But
all colonies worth having are already in the possession
of other States, and Great Britain owns the best an(}
most valuable. Canada or Australia would be price-
less treasures to Germany, and it is for this reason that
she is preparing for war. She will not strike till she
is perfectly ready. She knows Great Britain will not
take the initiative, because at the present time we have
everything to lose and little to gain by a war with
her. But when she has completed her preparations,
Germany will declare war.
Sir John Brunner suggests that we should enter into
international treaties with the Great Powers to secure
peaceful shipping and merchandise from capture or
destruction during war, and that the States should
thereupon reduce their expenditure upon armaments.
But he should remember that treaties are observed so
long only as it suits those who entered into them to
comply with them. If we reduced our Navy, what
guarantee have we that other States would keep their
promises? It is certain that if we could not make a
display of force, our protestations would be ignored.
.0. F. ForLSTON.
■KQVBMBeR ::, Vjtm'
EVERYMAN
f6g
INDUSTRIAL UNREST
By EMILE VaNDERVELDE (Leader of tite Belgian Socialist Parly)
I DO not pretend to be sufficiently well versed in English
affairs to enter into discussion with Wells, or with any-
one else, on the subject of the labour unrest, its causes
and remedies. But the crisis through which the mother
of capitalist nations is now passing is a phenomenon of
world-wide interest. No one can remain indifferent;
and, on the other hand, it may be of interest to the
English reader to learn what impression the events
which are happening around him make on the outsider.
All the countries of Western Europe are at the present
moment faced with the same problems. But these
problems present themselves with varying degrees of
clearness, acuteness, and dramatic interest in the
yarious countries. There is always one country towards
which all eyes are turned, because the others think they
see enacted there what will shortly be their own history.
To take an example, in religious questions it was
France, at the time of Combe's ministry and the
separation of Church and State. To-day, in political
and social questions, it is England, whose democratisa-
tion, so speedy and yet so complete, chains some, rejoices
others, and gives food for thought to all.
When the English Cabinet effected its master stroke
of cleverness, the pursuing of a policy of radical reform
with the most mixed majority that ever Government
had, a wave of sincere enthusiasm passed over Liberal
Europe. The Belgian Liberals, in particular, swore by
Lloyd George. Feeling certain that they also were on
the eve of coming into power and of having to govern
with the help of the Parti-Ouvrier, they hailed him as
a forerunner. They proposed to follow his bold initia-
tive and his noble impulses. .'Vlready one of the Liberal
members of Parliament had brought in a Bill, modelled
almost exactly on the English Old Age Pension Scheme.
Other schemes, due to the same inspiration, were to
follow. No reform was any longer feared. A confidence
was felt in English Radicalism as complete as the lack
of confidence in French Radicalism. At Brussels a
most sympathetic v.elcome was extended to the dele-
gates of the Eighty Club, who had come to explain to
the Institut Solnay the agrarian, fiscal, and social policy
of the Government.
Trusting in those who recommended this policy to
their Continental co-religionists, they did not confine
themselves to expecting from it the very real advantages
which it was obtaining for workers; they expected from
it in addition, and indeed mainly, the consolidation of
social peace and, by the intervention of legislation, the
softening of class antagonisms.
But this early impression was modified when, one
after the other, the first dockers' strike, the railwav
strike, and especially the great coal strike, came to
dispel the illusions of an all-too-superficial optimism.
The English middle classes had thought to purchase
social peace at the price of a few reforms, and, lo ! at
the very moment these reforms were coming into force,
the workers, instead of showing gratitude, embarked
with alarming unity upon the strife of class with class.
This was enough to turn the tide. In one brief night
the enthusiasm died down. The ardour of the middle
classes cooled. Their conservative instincts regained
the upper hand, and there is little doubt that the lesson
of the English strikes had something, perhaps a great
deal, to do with the failure of the Belgian Liberals in
the general election of June 2nd, 1912.
In the labouring circles, on the contrary, the course
of the English strikes was followed with an even more
ardent sympathy and interest.
For some ten years the militant members of the
Labour syndicates in Belgium had been getting
accustomed to expect very little from the federalism of
the Trades Unions, and had been directing all their
attention to the powerful centralisation of the German
"freie Gewerkschaften." It was no longer to London
but to Berlin that they looked for their models. 19H
and igi2 changed that. When, for instance, a million
miners were seen holding out for weeks, and forcing the
Government of the most powerful Empire in the world
to reckon with them, people understood that in the
struggle between capital and labour the form of the
organisation is of secondary importance. What
matters is the moral solidarity, the steadfast will to
fight to the end, the obstinate determination to lay upon
themselves the hardest sacrifices possible, for the sake
of the cause; and these qualities the English proletarians
possess to a degree which has been surpassed by no
other proletariate in the world. This was seen at the
time of the coal strike, and has been perhaps even better
seen at the Port of London, during the long, painful,
but heroic death-struggle of the second dockers' strike.
Nor are these events by any means new. For the last
century England has been experiencing many strikes,
as prolonged and almost as alarming. But these were
strikes for the purpose of obtaining some particular
benefit, without touching the principle of capitalist
society. And that is precisely why the labour unrest
fills the "beati possidentes " with such alarm. The
English worker was formerly conservative, held up as
an example to the turbulent workers of the Continent.
To-day he is represented in the Daily Mail and the
Morning Post as a revolutionary, a rebel against
discipline, whose doings threaten to lead England into
anarchy and ruin.
The same thing has been said in all countries, when
the labouring class passed from a purely practical
syndicalism, fighting for questions of wage or hours of
work, to a syndicalism followed up by political action,
leavened by Socialism, and banding all workers together
for the attainment of a common ideal. In short, what
Is happening at the present moment In England, where
Socialism has taken so long to penetrate to the lowest
strata of the proletariate, is very similar to what
happened in our own countrv some twenty-five years
ago : the same "labour unrest," the same alarm in Con-
servative circles, the same suggestions for re-establish-
ing social peace by "the union of all men of good will."
II.
I have read with interest in the Daily Mail the letters
of Wells which deal with these problems. The
illustrious novelist presents two alternatives to his '
fellow-countrymen : either the triumph of Socialism, or
the realisation of a national scheme for assuring to the
workers the place which is their due.
I am obliged to confess that I do not at all believe in
the latter of these alternatives.
I am interested, as everyone is, in garden cities. 1
am willing to recognise the merits of proportional
representation. I can wish for nothing better than to
see the increase of conciliation boards and arbitration
councils, provided, of course, that arbitration is not
compulsory. I am ready to applaud the efforts of those
who are trying to draw up precise formulae for the prac-
tical realisation of Socialistic aims, and from this point
of view the Fabian Society, for instance, has already
rendered, and will, no doubt, continue to render, signal
services to the workers. But to believe that bv such
means as those the labour unrest can be allayed, the
social problem solved, and associated labour substituted
for salaried labour, is to forget that never in all the
course of history was the emancipation of any parti-
lyo
EVERYMAN
NOVEMBrR
I9T»
cular class brought about except by the efforts of the
class itself : it was the serfs and not the. nobles who
freed the serfs; it was the bourgeois and not the privi-
leged classes who freed the bourgeois, and in the same
way it will be the proletariat and not the moneyed
classes who will free the proletariat.
The English workers have understood this; and it
is because they have so understood that the present
agitation is not a passing phenomenon, but a crisis of
long duration, a crisis of growth, to which they see
only one possible solution — the taking over by the
nation of the principal means of production. It is,
indeed, a fact worthy of note that the railway strike in
191 1 and the coal strike in 1912 should have been the
starting-point of a proletarian movement in favour of
the nationalisation of railways and of mines.
But it is not sufficient merely to formulate these
demands. They must be made to triumph. And
they can only be made to triumph by a gigantic
effort on the part of the working classes, fighting
at the same time both on Syndicalistic and political
ground.
We are well aware that in England, as on the
Continent, the close union of political and Syndicalistic
action is not approved by everyone; there are Socialists
who believe only in political action, and there are Syn-
dicalists who will hear of nothing but "direct action."
But both these types of exclusiveness are on the decline,
at least in countries where the workers have
already had experience of their drawbacks and their
dangers.
Some years ago, in France, the revolutionary
Socialists and the Reformists, the Gnesdistcs and the
Millerandists, so far apart in other respects, had this
in common, that they relied almost solely on the State,
revolutionary or reformist, for the emancipation of the
workers. At that time it was a hard-and-fast belief
that a Parliament could do anything short of changing
a man into a woman or a woman into a man. NoW, if
there is a sociological truth firmly established at the
present day, it is that a Parliament cannot do every-
thing. It would be just as incapable of changing by
its own unaided efforts capitalist society into Socialist
society, as of changing a man into a woman or a
woman into a man. And if anyone has doubts about
this, we would only ask him to look at the lamentable
importance in the matter of reform which is charac-
teristic of all present-day Parliaments, without excep-
tion. It is true that in certain countries, as, for
instance, France and England, the importance is attri-
buted to the defective methods of election. If the Par-
liaments do nothing, the fault lies, it is said, in the
system of majorities, and Jaures in France and Wells
in England promise us miracles on the day when pro-
portional representation is established.
There could be no more mistaken idea.
In Belgium we have proportional representation —
which, by the way, I support — and I can safely say
that complaints about the lowering of the Parliamentary
level are as general and as bitter here as in the coun-
tries where the system of majorities and the uninominal
election are still in force.
The truth is that if the legislative assemblies of the
present day do nothing, or next to nothing, for the
people, it is chiefly because the middle-class majorities
which rule them are silently but firmly resolved to do
as little as possible. There is only one really effective
way of forcing them to act, namely, by means of
external pressure. The English miners know some-
thing of that. They might have waited till the end of
time before the minimum wage was established by
law, if they had not fought to obtain it. And it is
because Parliaments do not carry out reforms, but
confine themselves to placing them in their statute
book, that in all countries the working class has learned
to rely more and more on itself, on direct rather than
on Parliamentary or legislative action. It is the rebirth
of self-help, but of self-help collective instead of indii
vidual.
Only let us take care not to rush from one extreme
to the other, and, as the French revolutionary Syndi-
calists have done, change a blind faith in the omni'"
potence of legislation for a no less blind faith in the
omnipotence of the workers' syndicates.
Syndicalistic action, indeed, is not, any more than
Parliamentary action, sufficient in itself. The one must
supplement, and not oppose the other. Because it has
not understood this, the "Confederation Gcn^rale de
travail" ("C. G. T.") in France finds itself at this
moment in difficulties; and if better relations are tend-
ing to be established between it and the Socialist party,
long years will, no doubt, have to elapse before these
relations become quite normal.
The English workers, on the contrary, have had
the good fortune up till now not to be divided among
themselves, not to know this division of opinions
between Syndicalistic and political forces.
Their Labour party is the direct representative of
their trades unions. It has sprung from the very
heart of the workers' organisations, and it remains as
their continuation.
May this entente cordiale be maintained, and extend
to all the living forces of the proletariat and oC
Socialism.
The day when in England a united Socialism Is
established, once and for all, or when, under the influ-
ence of this unltv, the Labour party will have finally
cut the cords which still unite certain of its members
to one of the great bourgeois parties, and when, on
the other hand, class conscience takes the place of
class instinct in the realm of trades unions, the_ English
proletariat, thanks to its admirable organisation, will
be able, perhaps better than any other, to strike a
decisive blow at the capitalist class. A few deserters
from the ruling classes will doubtless help, as the
deserters from the nobility once helped the French
bourgeois to accomplish their Revolution. But may this
aid never cause them to forget the watchword which,
fifty years ago, Karl Marx gave to the workers' Inter-
national: "The emancipation of the working classes
will be the work of the working classes themselves."
AN ANSWER TO "MOTH
AND RUST"
" This," said I, " must be written with smoking pen,
dipped in the boiUng blood of indignation !
" If I linger over the beauty of form — the outward-
seeming fairness of this most seductive mood — I shall,
Ulysses-like, struggle to clasp each Syren-sentence to
my heart, caring nothing for the bitterness and death
that lurks beneath."
Is this crusade against the coal-scuttle merely a
glorious mood or a sober outlook on life ?
If it is a mood, born of some shy subjective memory
— the recluse of a moss-grown brain-cell — the very
beauty of it must be its excuse for emerging from its
secluded hermitage into this whirling, evolving earth.
I would bind Everyman to the mast of the pre-
sent, and row him speedily past the phase to the
future, bidding him look and love, but heeding not
his struggles to reach it, for fear of the death lying
in the embrace of the Syren-thought.
If, on the other hand, it is an outlook on life, and
such it seems to be in the heart of it, then Everyman •
Kjvejjber j;, 19H
EVERYMAN
171
had safer pity it, spurn it, or deride it, according to his
nature, and pass it by.
For myself, I am sorrowful at its profitless aching
for the Infinite and indignant at its misdirected
strength — for beauty is strength.
" The body must be fed and washed and dressed
and put to sleep."
" ... It thinks itself so intelligent and so use-
ful. . . ." "It thinks itself!"
" Thinks itself." With v/hat thinking-machinery,
pray? The selfsame thinking-machme is used to
think of ideals and umbrellas.
To look with a detached vision upon this con-
glomeration of clothes and barrel-organs and tea-pots
(to keep within the petty bounds of pettinesses railed
against) should fill us with impatient longing for the
future, but not with disgust and — crime of all crimes
— a yearning after a return to simplicity!
" The nearer we come to bare necessaries, the
nearer we come to true beauty ; for true beauty is
serviccableness. A cottage kitchen, with its table and
crockery, is a far more beautiful place than a modern
idra wing-room."
Is this where the iconoclasm of " Moth and Rust "
leads us ?
From the false gods of coal-scuttles and barrel-
organs to the divine majesty of deal tables and kitchen
crockery ?
Who would not sooner dust a drawing-room than
clean a kitchen floor ?
The millennium is brought no nearer by a return
to the simplicity of the past, for this would only be to
imitate the schoolboy who starts his sum afresh for
neatness' sake, though the solution be in sight.
,We do not want neat lives.
We must kick and plunge along through a slough
of tea-pots, always keeping our ultimate goal in sight ;
it is waste of a generation to retrace our steps and try
a cleaner path.
And even should we do so, whither v/ould this path,
looking so simply clean up to the first turning, lead us ?
On and on through a field of growing complexities
and luxuries — back to the slough of tea-pots !
\Vc must go through — straight through, cutting and
slashmg our way amidst the clinging barrel-organs
and kitchen-tables ; always looking ahead — never
backward.
Our bodies themselves are but boats. Our souls
are the skippers who should firmly grasp the steering
wheels.
What matters it if the wind be tainted with the
smell of food ?
We are sailing ahead towards the glory of perfect
evolution.
We may pass many more alluring and restful havens
on the voyage than a simple cottage ; but pass them
we must, if we would step ashore from our barques of
clay on to firm ground.
! ! » t I I
But, after all, " Moth and Rust " may only be a mood.
I hope it is.
Transient moods are often beautiful things if we
smile at them when they become memories.
But rnoods that recur become dangerous. And
moods like " Moth and Rust," arrayed in a robe of
beautiful words, are Sirens that sing with passion of a
fretful cowardice. The title of their song is " Look
Backward!" Ulysses — Everyman, beware!
Wilfrid A. Nathan.
A CHANCE FOR STUDENT
TEACHERS
I.
I WAS an assistant master in an elementary school
when I decided to learn German. Things foreign bad
always possessed a wonderful fascination for me, and
the entire absence of any facilities for acquiring a
strange tongue only made me the more determined to
achieve the ambition I had cherished from my earliest
youth.
In our small country town there were few opportuni-
ties for self-culture, and as the years passed I chafed
more and more at my limitations. Then one day,
when all things in my school life seemed to be con-
spiring to smother the last sparks of aspiration in me,
I felt that the moment had arrived to make an effort to
rise above this soul-killing environment.
As an elementary teacher with just the ordinary
qualifications, I knew that the secondary schools would
be barred to me. I had no influential friends to find
me a post in another profession, so that I was com-
pelled either to make a fresh start in the old work or
to strike out in an entirely new direction. I chose the
latter alternative, and as I have not succeeded so badly,
I am tempted to place my experiences before the
reader who, like Napoleon, finds himself compelled to
the task of " making circumstances."
II.
One of my friends, a comm.ercial traveller, had just
returned from a long business trip on the Continent.
In every town, large or small, into which his business
took him, he affirmed that there were schools of
modern languages, all of them, to the best of his know-
ledge, having a large number of pupils, drawn from all
classes, on their books.
This conversation set me thinking. There must be
a good living for English teachers in Germany, and if
I can support myself by giving lessons in my native
tongue, I can at the same time reahse to some extent
my old ambition of becoming the master of a second
language.
My commercial friend undertook the kind office of
negotiator, and to my immense satisfaction secured me
employment in a provincial town in East Prussia,
within a week of his accepting the commission. " The
easiest job I have ever undertaken," he assured me.
III.
The principal of my school proved an intellectual if
somewhat exigent employer. He taught me a most
ingenious system, by the use of which I could teach
English to pupils without ever finding it necessary to
employ a word of any other than my mother tongue.
My students proved remarkably apt, and at times the
more advanced would shamelessly expose my ignor-
ance touching the lesser known plays of the Bard of
Avon. " I can zay fife 'oondred lines from Shak-es-
beer ! " some of them would boast — never were such
people for detail as these Germans.
I came back to my native land more English than
ever, and prouder of my country than I had ever been
before. I knew now wherein her merits lay, but my
eyes had also been opened to some of her deficiencies,
and I had some idea at least of the direction in which
a remedy was to be found.
There are upwards of 20,000 young men in the
elementary schools of this country. If only five per
cent, could be persuaded to step out of the rut and
follow the track I have indicated, they would find
these wanderjahre amongst the most profitable of
their lives. Our education system is crying for the
very leaven wliich tliese pioneers might bring to it.
172
EVHRYMAxN
No&kdfiER :2t 1913
G, K. CHESTERTON: An Appreciation
I.
There have been few examples of a rapid rise to
a high place in contemporary letters so striking as
the case of Mr. G. K. Chesterton. Up till nearly the
end of tlie year 1899 you might have searched long,
even in Fleet Street, to find a man who had so much
as heard of his name. In the early months of 1900.
Considerable curiosity was aroused in that thorough-
fare as to the authorship of certain articles and re-
views which had been appearing in the Speaker over
the initials "G. K. C." Everyone was asking every-
one else : " Who is G. K. C. ? "
From Fleet Street the curiosity spread elsewhere.
In the course of another month or so, the answer was
forthcoming. " G. K. C." was Gilbert Keith Chester-
ton, and before the end of the year a person who did
not know that name was almost as rare among the
lettered as one who did not know tlie name of Rud-
yard Kipling or Bernard .Shaw.
Yet even before that date Mr. G. K. Chesterton
had had some varied and not uninteresting expe-
riences. Bom of a parentage in which English, Scot-
tish, and French- .Swiss strains were mixed, he had
been educated at St. Paul's School, where he carried
off the " Milton " Prize for English verse, and where
he wrote voluminously for a privately conducted
school magazine, and spoke vehemently at an unoffi-
cial school debating club. Thence he had passed not
to the University, but to the Slade Art School, and
thence into a publisher's office. He had also published
a volume of poetry called " The Wild Knight," well
known to all since his rise to fame, but at the time
noticed only by a few discriminating critics, amongst
whom was Mr. James Douglas, who was so struck by
its vigour and originality that he suspected the late
John Davidson of being the author. But it was not
until the appearance of the Speaker articles that
G. K. C. began to be a public character.
II.
What was in those articles that so startled the read-
ing world, and so imperiously commanded and
enforced attention .' Looking back to those old days,
that question is, perhaps, one worth asking and
attempting to answer. They were vigorously and pic-
turesquely written ; but there are many vigorous and
picturesque writers who go unnoticed. I think it was
the personality that coloured each one of them, and
still more the jolly, vigorous fighting note that they
struck from the first, that made everybody want to
read them. Here was a man with a point of view of
his own, and one who was, moreover, prepared to de-
fend that point of view against all comers, rejoicing
in the combat, laughing at the shaking of the spears,
and dealing great thwacks about him, without malice,
but also without reverence or timidity, from the mere
joy of having a conviction and the still greater joy of
battling for it
III.
Such was Mr. Chesterton when the world first knew
him, and such he is to-day. He is older in years. He
is married. He has gone to live in Buckinghamshire.
He has taken to keeping a dog. He has changed or
modified some of his earlier opinions. But of any
weakening or even sobering of the spirit with which
those opinions were maintained there is no sign. If
anything, Mr. Chesterton seems to have grown a
stouter, fiercer, and more irrepressible fighter with the
increase of years.
To understand Mr. Chesterton one must grasp those
two elements — an intense seriousness of conviction
and with it an almost irresponsible gaiety in its expres-
sion. All his work is propagandist, and nine-tenths
of the best of it is controversial. He would probably
agree cordially with Mr. Bernard Shaw in saying that
"for Art's sake he would not be at the trouble of
writing a single line." He is primarily a warrior, and
his power of expression is simply his weapon of war.
As to the point of view itself, on behalf of which
these magnificent gladiatorial exhibitions are per-
fonned, it may be difficult to sum it up in a phrase ;
but, briefly, it may perhaps be described as a plea for
a return to Simplicity, or — since Simplicity is asso-
ciated in many minds with Nut Food and Tolstoyism
and a hundred things that G. K. C. particularly detests
^t would perhaps be less misleading to say a return
to the Normal.
According to the Chestertonian view, there are cer-
tain things which men always have wanted, will want,
and ought to want ; and he continually sees these
things overlaid not only by the complexities of our
modern civilisation, but also by the vague theories of
" Progress " that impose on the modern mind. To
him it seems that both the defenders of existing things
and those who are seeking to transform them are
neglecting the thing Man and its requirements. Thus
readers of EVERYMAN are already familiar with his
views on Property and the need of redistributing it — •
views antagonistic alike to the existing organisation
of society and to the projects of the Socialists. Here,
rightly or wrongly, Mr. Chesterton is standing up for
what he believes to be normal to man. The large
estates of this country are, he holds, the negation of
property, as a harem is tlie negation of marriage. Take
him on politics, on religion, on morals, on war, on
drink, and you will find the same doctrine running
through all.
V.
In private, as in public, Mr. Chesterton is genial,
and, like Danton, seems to " find no use for hate," but,
in private as in public, he is ever ready for conflict
His great figure and his great laugh and his readiness
to get involved in an argument on the smallest provo-
cation and his love of taverns have led to his com-
parison to Dr. Johnson ; and, indeed, there is some
resemblance, not only between the superficial charac-
teristics, but between the fundamental qualities of the
two — save that Mr. Chesterton's Romanticism would
have shocked the Doctor. But even their opinions
are less at variance than might appear at first sight
Johnson was a Tory and Chesterton is a Radical. But
Johnson's Toryism was full of love for, and under-
standing of, the common man, while Mr. Chesterton's
Radicalism is full of a feeling for tradition and an
admiration for the past Both were traditionalists, and
both outspoken defenders of Orthodoxy.
KoTEUBCB 25, tjtf
EVERYMAN
173
>i3&^3^S
'awWIO^I^^Sfa*^'
Mill If ^U
il
iUil
G. K. CHESTERTON, NATUS 1874.
174
EVERYMAN
KOVEUBGK U, 191a
THE WOMEN OF MRS. GASKELL
I.
Tragedy in fiction or in drama invariably suggests
a ccrtEiin aloofness from the common things of life.
The march of events that leads up to the culminating
horror seem to call for trappings of state, a panoply
of colour, divorced from the steady routine of an
everyday existence. Tragedy at a banquet — the
slceleton at the feast — is familiar to literature ; but to
stage a drama in the quiet setting of the peaceful
home, to marshal the forces of destruction on the
domestic hejirth, demands a genius rare as it is remark-
able— genius, moreover, allied with the spiritual in-
sight tliat can realise the anguish of a dumb-driven
soul incapable of expressing its emotion.
Such a genius is Mrs. Gaskell ; such a tragedy is
"Sylvia's Lovers," one of the masterpieces of the
Enghsh language. The heroine is simple and un-
lettered, with a warm, impulsive heart, a steadfast
loyalty, and a passionate adherence to those she
loves. Such a one you may meet to-day among the
fisher-folk of the North Country, with only native
simplicity and strength of character to recommend
her. Nothing subtle in Sylvia, no complexity of mood
or cross-current of emotion. A woman of sound in-
stincts, healthy desires — the last type we should ex-
pect to find in tragedy.
II.
Mrs. Gaskell is never greater than when she
sketches the farm-house, with its daily routine of tasks,
its simple joys and quiet pleasures, the cosy kitchen,
with its warm fireside, the farmer with his pipe and
his glass. Here are no scenic effects, no startling
backgrounds of vivid colour ; tragedy sits in tlie ingle-
nook ; you feel its presence in the house, tlie chill of
its breath strikes to your heart as you cross the thres-
hold. Tragedy and domesticity interwoven through-
out, the one inseparable from the other. The bread
is baked, the butter churned, the offices of household
duties steadily performed. And this insistence of well-
ordered routine strikes the keynote of drama. For
the essence of drama is conflict ; and to the end of
time one must remember the spectacle of the women
darning the stocldngs, milking the cows, sweeping the
hearth, ay, and saying their prayers, while the man
of the house, husband and father, is lying in jail, wait-
ing to be hanged. The wheels of life grind on, indif-
ferent to death, careless of pain ; but where a lesser
author would have emphasised at once tlie household
service and the lack of emotional demonstration, Mrs.
Gaskell, with the very reticence of her art, paints the
anguish of these simple peasant folk who did not shed
a tear, but with a terrible quietness continued to do
their work.
III.
Sylvia, the centre of the tragedy, still remains the
same simple, lovable creature, her coquetry, innocent
as a child's, her likes and dislikes, natural, unaffected.
Only once does emotion break down the barriers of
reticence, and passion, suddenly let loose, find elo-
quence. Sylvia, married to Philip, one time her
admirer, discovers he was responsible for her separa-
tion from the lover of her youth. The white heat of
her wrath at the treachery of the man who is now
ber husband burns and stings like a lash ; the wrath
of a simple soul who is suddenly finding expression
is so much more deadly than the invective of the
supple tongued.
Philip creeps from the house, arid his wife only
once again beholds him, when, her baby in her arms,
she passes the wreck of a man — an old soldier, in-
credibly broken and emaciated, dying of hunger. She
slips half a crown into the child's hand, and bids her
give it to the poor man, and passes by, her thoughts
fixed on the lover of her youth whom Philip stole
from her.
IV.
The drama of the situation lies in Sylvia's simplicity
of character. A quick-brained woman would have
noticed and analysed the look in the soldier's eye.
Sylvia, with the peasant's acceptance of things as they
are, or appear to be, never saw him — and Philip did
not speak.
As in tragedy, so in stories of a lighter vein. The
setting is invariably simple and domestic — what the
modem writer might term commonplace. " Cranford,"
most dainty and delightful of comedies, centres in a ;
small village, wherein the women tattle deliciously 1
over China tea — everyone knows and loves Miss I
Matty and her friends. Mrs. Gaskell has achieved a ,
triumph unique in literature. Her heroines in tragedy ;
or comedy are pre-eminently simple women ; but — and
herein lies the subtlety and the strength of her art — -
no novelist has a greater range in diversity of charac- >
ter, no novelist has done what she has succeeded in,
doing. Her women grip you from the first. There ^
is no lack of colour in Sylvia, no want of interest in.,
Molly. Mary Barton is heroic and convincing, Phyllis^
exquisite and appealing, each one of them drawn from^
the quiet domestic type — the type that feels too deeply ■
to find glib expression. They cannot analyse their,
emotions, nor easily discuss them, but they grip one
with the sense of their reality by sheer fundamentals
force of character. They are alive, these women —
though in literature we rarely meet them. The''
unsophisticated heroine serves the modem novelist
for the most part as a lay figure appearing in a love
story just short enough to escape being sickly. No
writer of the present day has mastered the art that
can create a simple woman strong enough to dominate'
the stage.
V.
In "A Manchester Marriage," a study of
middle-class life, tragedy is once more staged ir»'
such a setting. It is the story of a husband, sup-
posed to be dead, who returns to find his wife'
married to another man. Not for a moment does the
woman hesitate— the choice for her does not lie be-
tween the two men ; she rules them both out of the ;
decision, and herself besides. The question for her;
is how she can save the children of the second mar-;
riage from the stigma of illegitimacy. To that end she^
drives the first husband from the house, forcing him
by the emergency of her will to leave her — and his
home for ever. For a moment the veil falls, and she
cries out in a passion of anguish. Then her face resumes
its quiet control, the wheels of the household run once •
more in smooth, well-ordered fashion, the spectre is
driven from the hearth, tragedy thrust into the dark-
ness— and the second husband never knows.
Think of the analysis of motive, the dissection of-
erpotion, such a situation would afford a moderri'
novelist, and contrast the classic art of Mrs. Gaskell.
Only a simple woman could have done so terrible and
so right a thing — and, having done it, could forbear
to talk about it! That, after all, is one of the most
salient characteristics of the women of ]\Irs. Gaskell.
They never say a word too much ! That is, perhaps,
why the simple woman is eternal in literature as in
life. Margaeet Hamilton.
KOVEUBER 23, I£»I3
EVERYMAN
175
" WESTWARD HO ! "
A REPLY TO MGR. BENSON
I.
Was Kingsley essentially unjust in the picture
which he drew in " Westward Ho ! " of the England
of Elizabeth ? Monsignor R. H. Benson thinks that
he was, and goes so far as to describe the novel as a
"kind of monument of injustice." With some parts of
Monsignor Benson's article, and with the spirit in
which it is written, most people will have sniall diffi-
culty in agreeing. The Jesuits Persons and Campion
are indeed somewhat hardly treated in the story, and
less than justice is done to those emissaries of the
Roman Church in England who certainly upheld their
convictions with a courage which deserves the fullest
recognition. So also with the sufferings of the English
Catholics, though it must be remembered that the
persecution, unjustifiable as it was, was less severe
than that suffered by Protestants in England in the
previous reign, and might fairly be called mild in
comparison with the contemporary horrors in France
and the Netherlands. Nor should it be forgotten that
Pope Pius V. in 1570, by his Bull of excommunication
and deposition, which purported to absolve Elizabeth's
subjects from their allegiance, issued what was in
effect a direct political challenge to the existing
English Government. A plea for toleration could
hardly go alongside such action.
It is difficult to agree that Kingsley treats the
Spaniards unfairly. Don Guzman, though in a sense
the villain of the piece, is given full credit alike for
courage and courtesy, and is made by no means a
<iespicable character. The final scene, in which the
blind Amyas has a vision of the Don and his officers
in the sunken galleon, "with their swords upon the
table at the wine," shows the author's feeling. If the
bishop is shown as a coward and hypocrite, the perse-
cuting priest is neither, and dies " with a Domine in
jnanus tuas like a vahant man of Spain." The old
Comquistador who is met in the wilderness, despite
his lurid record, is a gentle and likeable old man.
There are more than "one or two moments of
chivalry " among the Spaniards in " Westward Ho ! "
and the author is far from belittling Spanish valour and
enterprise.
II.
On the English side Captain John Oxenham is by
no means faultless, and Kingsley makes plain his dis-
approval of the blind fury of revenge in which his hero
goes to meet the Armada, though, so far as the tale
is concerned, the death of Frank Leigh provides ex-
planation, if not excuse. It is also curious that
Kingsley should be charged with using English pre-
judice against the Irish, in view of the note which he
appends to Chapter V. In a letter written in 1854,
the author of "Westward Ho!" writes, "My only
pain is that I have been forced to sketch poor Paddy
as a very worthless fellow then, while just now he is
turning out a hero." ("Life," Vol. I., p. 435.)
It is easy for superior persons in our day to talk
glibly of the " piracies " of Drake, and it is hardly
worth quarrelling over tlie term. Yet, though the
methods of sixteenth-century naval war were not those
of modern days, to confound one of the greatest of
English sailors and one of the founders of the British
fleet and Empire with the ruffians who infested certain
seas in later times is a mere abuse of words. As for
the Spanish treatment of Indians, the testimony of
Las Casas, even if it be in places overdrawn, is an in-
dictment which much whitewash will fail to obliterate.
There may be, from various causes, more Indians
to-day in Spanish than in Anglo-Saxon America, but
one may doubt if more will be found in Cuba or San
Domingo (Hispaniola) than in Boston or New York.
Spaniards claimed more than " the countries they
had conquered " in the New World. Spain claimed
a monopoly over regions which her most valiant sons
had hardly seen, and that by Papal authority. The
breaking of that monopoly and the foundation of the
modern civilisation of North America was the work
begun by the Protestant English seamen of the reiga
of Elizabeth.
III.
As to the Inquisition, if its iniquities only came into
play in the case of " relapse," it would be interesting
to know why the Inquisitors had control of Spanish
harbours, and from what Thomas Nicholls and
Thomas Scelcy, Englishmen, were supposed to have
relapsed when they were prisoners of the Inquisition
in the years 1561 and 1563. Details will be found,
with the petition of Dorothy, wife of Thomas .Seeley,
in Froude;s "Flistory of England" (Vol. VIII., pp.
1-25). It is also remarkable on this theory that some
10,000 persons were burnt alive by the Inquisition
during a period of eighteen years. If Rome so strongly
reprobated these proceedings, how do we account for
the reorganisation of the Papal Inquisition on the
Spanish model in 1 542 ? This, though not quite so
effective as its prototype, yet accomphshed consider-
able slaughter among the Waldenses of Calcibria.
Italy was no very secure refuge for fugitives from
Spain.
The great struggle of the sixteenth century was
more than a duel between England and Spain, more
than a strife between Catholicism and nationalism in
religion. It was a battle between that principle on
which the whole fabric of the modern world is reared —
the freedom of the human soul alike in the religious,
jDolitical, and social spheres, and a gigantic re- •
ligious and political tyranny which, had it prevailed,
would inevitably have thrust men back to the dark
ages. The truth of this is not affected by the fact
that those who stood on the side of liberty were to
a great extent unconscious of the full consequences
of their principles, and in some cases only too ready
to use the weapons of their adversaries. The Roman
Church of the Counter Reformation chose to use the
sword of this world, in the shape of the arms of Spain
and the Catholic powers, to win back her shattered
supremacy, and for the consequences of that choice in
a St. Bartholomew's day in Paris, or a " Spanish fury "
in Antwerp, the Church of that period must bear a
full share of responsibihty. History may judge
whether Queen Elizabeth and Sir Francis Drake or
Philip II. and the Duke of Alva did most for the
cause of justice and the progress of the world.
IV.
On this broad ground the substantial justice of
Kingsley's picture may well be defended. The pic-
ture, like the man who drew it, is frankly partisan and
strongly Protestant ; it may not have the accuracy of
a photograph — what historical novel has ? — yet that is
not to say that the impression conveyed is essentially
false. No one would go to " Westward Ho ! " for
strictly impartial history-. The book was not written
for that purpose, and a novel, be it never so historical,
is not history. All who read " Westward Ho ! " and
everyone ought to do so, will get a wonderfully vivid
picture of English hfe in the days of the Armada, will
spend a season with high-hearted and valiant men,
and will have small difficulty in correcting what may
be amiss by the standard histories of the period.
Robert Candlish.
176
EVERYMAN
NOVEUBER 13, I^a
THE ART OF JOSEPH CONRAD ^ > ^ BY
RICHARD CURLE
I.
To understand Mr. Conrad fully one must realise that
he is, at the same moment, profoundly romantic and
profoundly realistic. That is not the type of novelist
produced in England ; and, in fact, Mr. Conrad is no
more English in his art than he is in his nationality.
He is of the school of Flaubert and the Russians— a
cosmopolitan. Perhaps that is why some people have
a curious and uneasy sensation in reading his books —
as though they were the productions of an incompre-
hensible mind. That deep melancholy of his, that
veiled irony, that formidable exuberance, all must seem
alien to many placid English intelligences.
II.
Profoundly romantic and profoundly realistic — that
is the secret. They mingle at every step ; in his con-
ceptions of character, in his creation of an atmosphere,
in the rnarvellous wealth of his descriptions. He never
loses his grip on actuality ; and the romance that he
throws over things — throws over the mysterious forests
of the Congo, for instance, or over a figure like Lord
Jim — is not the false idealism of a Mid-Victorian, but
a sort of intuition, extraordinarily vivid and extraordi-
narily exact. For Mr. Conrad is a psychologist, and
has all the psychologist's horror of vagueness, but he
is also a poet oppressed by the tragic futility of life —
by its tragic futility and by its tragic beauty. I said
above that he was melancholy, and I think this melan-
choly is really embedded in his sense of futility.
III.
It peers at you out of his work again and again : out
of " Nostromo," where the vast riches of the San
Tome mine leave Mrs. Gould forlorn amidst the
splendours of the Casa Gould ; out of " Lord Jim,"
where death comes before forgiveness ; out of
" Almayer's Folly," where the lost hopes of love and
weahh break Almayer's heart ; out of " Under
Western Eyes," where Razumov's life is wrecked by
an infernal chance ; out of " To-morrow," with its cry
of despair ; out of " Youth," with its cry of longing ;
out of " Freya of the Seven Islands," with its pitiful
reminder that there is no certainty in human affairs.
I believe, indeed, that I could take every novel and
story by Mr. Conrad and give not only one, but
numerous examples of what I mean. . For he is, in this
sense, deeply pessimistic about life, a pessimism only
heightened by his respect for what is noble, for love,
self-sacrifice, courage, and by his sensitiveness to
external impressions and to romance.
IV.
And I said, also, that he was ironical. It is a thing,
surely, which springs logically from his pessimism.
He is ironical in a way that is neither so bitter as Flau-
bert, so suave as Anatole France, so contemptuous as
Tolstoy, and which yet has a likeness to all of those.
Perhaps, indeed, it is Turgenev's irony that Mr. Con-
rad's comes closest to. For both these writers have the
common bond of a singular pensiveness, a singular
intensity of resemblance, and a singular clear-headed-
ness towards pretension. And, just as it is with all these
men, so is it with Mr. Conrad's irony, which is not
simply a_ literary device, but an actual part of himself
and of his outlook upon the world. He sees the enor-
mous folly of so much that passes around us, and it
disgusts his sense of decency and proportion. iHis is
not the Comic Spirit — it is, rather, the Spirit of the?
Science of Values.
V.
In the same sentence in which I said that Mr.
Conrad was melancholy and ironical, I said, also, that
he was exuberant. That is a statement which no one
who has studied his works is likely to deny. His
exuberance resembles that of his tropical forests — a
teeming energy, a restless force. We see it not only
in his style, which (especially in the earher books) is
exotic, but in his method of telling a story, and in his
characterisation. A figure of Mr. Conrad's glows with
the very intenseness in which it is imagined — it ha'S,
in short, an exuberant vitality. A person like Winnie
Verloc, in " The Secret Agent," is poetical in the sense
that she is pictured with such delicacy and power of
conviction that the beauty of her character strikes
one as absolutely true. Portraits such as hers are very
moving. Thus do romance and realism go hand in
hand to build up tliese illusions which make a novglist
great.
VI.
Of course, I have only been able to mention one or
two of Air. Conrad's characteristics, one or two of the
more obvious ones — it would require a dozen articles
of this length to give any real analysis of him — but, in
any case, it is always necessary to remember that he is
most essentially original in spite of his affinities — •
original in a more unmistakable manner than any
writer of our day. For his is an unusually marked
and powerful personality. The theory that a true
artist ought not to show his personality is really a con-
tradiction in terms — how can he prevent it ? — what he
ought not to do is to show himself. That's why so
few Enghsh writers are artists — they are always
obtruding themselves ; and that is why men like Flau-
bert and Turgenev, who had obviously pronounced per-
sonalities, are artists— because they are aloof. And
Conrad is of their order — in his work, bearing so com-
pletely, so fervently the impress of his personality, he
stands aloof from his creations. Such writers are the-
rarest and most impressive of artists.
VII.
It is a strange anomaly that a Pole like Mr. Conrad
should be one of the most thrilling writers of English
prose that we have ever had. And yet that is certainly
the case. He has brought quite a new music into our
language, a slow, golden music which is wonderfully
fine. I only wish I had the space to give several
instances ; but, as it is, I will content myself with one,
describing a tropical dawn. It is from " The Lagoon,"
in the volume, " Tales of L^nrest."
" A murmur powerful and gentle, a murmur vafet
and faint ; the murmur of trembling leaves, of stirring
boughs, ran through the tangled depths of the forests,
ran over the starry smoothness of the lagoon, and the
water between the piles lapped the slimy timber once
with a sudden splash. A breath of warm air touched
the two men's faces and passed on with a mournful
sound — a breath loud and short, like an uneasy sigh
of the dreaming earth."
KpvciiBCK :}| 1913
EVERYMAN'
177
THE RETREAT FROM MOSCOW
By COUNT DE SEGUR
(Aide-de-Cainp to NapoJcon)
I.
The spirits of the troops were still supported by the
example of their leaders, by the hopes of finding all
their wants supplied at Smolensk, and still more by
the aspect of a yet brilliant sun, of that universal
source of hope and life, which seemed to contradict
and deny the spectacles of despair and death that
already encompassed us.
But on November 6th the heavens declared against
us. Their azure disappeared. The army marched
enveloped in cold fogs. These fogs became thicker,
and presently an immense cloud descended upon it
in large flakes of snow. It seemed as if the sky was
falling, and joining the earth and our enemies to
complete our destruction. All objects changed their
appearance, and became confounded, and not to be
recognised again ; we proceeded, without knowing
where we were, without perceiving the point to which
we were bound ; everything was transformed into an
obstacle. While the soldier was struggling with the
tempest of wind and snow, the flakes, driven by the
storm, lodged and accumulated in every hollow; their
surfaces concealed unknown abysses, which perfidi-
ously opened beneath our feet. There the men were
engulfed, and the weakest, resigning themselves to
their fate, found a grave in these snow-pits.
II.
Those who followed turned aside, but the storm
drove into their faces both the snow that was descend-
ing from the sky and that which it raised from the
ground: it seemed bent on opposing their progress.
The Russian winter, under this new form, attacked
them on all sides: it penetrated through their light
garments and their torn shoes and boots. Their wet
clothes froze upon their bodies ; an icy envelope en-
cased them and stiffened all their limbs. A keen and
violent wind interrupted respiration: it seized their
breath at the moment when they exhaled and con-
verted it into icicles, which hung from their beards all
round their mouths.
The unfortunate creatures still crawled on. shiver-
ing, till the snow, gathering like balls under their feet,
or the fragment of some broken article, a branch of a
tree, or the body of one of their comrades, caused
them to stumble and fall. There they groaned in
vain ; the snow soon covered them ; slight hillocks
marked the spot where they lay ; such was their only
grave! The road was studded with these undula-
tions like a cemetery ; the most intrepid and the most
indifferent were affected ; they passed on quickly with
averted looks.
III.
Everything, even to their very arms, still offensive
at Malo-Yaroslawetz, but since then defensive only,
-now turned against them. These seemed to the'ir
frozen limbs insupportably heavy. In the frequent
falls which they experienced they dropped from their
hands and were broken or buried in the snow. If they
rose again, it was without them; for they did not
throw them avva\- ; hunger and cold wrested them from
their grasp. The fingers of many others were frozen
to the musket which they still held, which deprived
them of the motion necessary for keeping up some
degree of warmth and life.
We soon met with numbers of men belonging to
all the corps, sometimes singly, at others in troops.
They had not basely deserted their colours; it was
cold and inanition which had separated them from
their columns. In this general and individual struggle
they had parted from one another, and there they
were, disarmed, vanquished, defenceless, without
leaders, obeying nothing but the urgent instinct of
self-preservation.
IV.
Most of them, attracted by the sight of bypaths,
dispersed themselves over the country, in hopes of
finding bread and shelter for the coming night ; but,
on their first passage, all had been laid waste to the
extent of seven or eight leagues. They met with
nothing but Cossacks, and an armed population, which
encompassed, wounded, and stripped them naked, and
then left them, with ferocious bursts of laughter, to
expire on the snow. These people, who had risen at
the call of Alexander and Kutusoff, and who had not
then learned, as they since have, to avenge nobly a
country which they were unable to defend, hovered
on both flanks of the army under favour of the woods.
Those whom they did not despatch with their pikes
and hatchets they brought back to the fatal and all-
devouring high road.
V.
Night then came on— a night of sixteen hours ! But
on that snow, which covered everything, they knew
not where to halt, where to sit, where to lie down,
where to find some root or other to eat, and dry wood
to kindle a fire! Fatigue, darkness, and repeated
orders nevertheless stopped those whom their moral
and physical strength and the efforts of their officers
had kept together. They strove to establish them-
selves, but the tempest, still active, dispersed the first
preparations of bivouacs. The pines, laden with frost,
obstinately resisted the flames ; the snow from the skv,
which yet continued to fall fast, and that on th<'
ground, which melted from the efforts of the soldier.?
and the effect of the first fires, extinguished those firesj
as well as the strength and spirits of the men.
VI.
When at length the flames gained tlie ascendancy,
the officers and soldiers around them prepared the'ir
wretched repast. It consisted of lean and. bloodv
pieces of flesh, torn from the horses that were knocked
up, and at most a few spoonfuls of rye-flour mixed with
snow-water. Next morning, circular ranges of
soldiers, extended lifeless, marked the bivouacs, and
the ground about them was strewed with the bodies
of several thousand horses.
From that day we began to place less reliance on
one another. In that lively army, susceptible of all
impressions, and taught to reason by an advanced
civilisation, discouragement and neglect of discipline
spread rapidly, the imagination knowing no bounds
in evil as in good. Henceforward, at every bivouac,
at every difiicult passage, at every moment, some
portion separated from the yet organised troops, and
fell into disorder. There were some, however, who
withstood this wide contagion of lack of discipline
and despondency. These were officers, non-commis-
sioned officers, and steady soldiers. These were
extraordinary men : they encouraged one another by
repeating the name of Smolensk, which they knew
they were approaching, and where the}^ had been pro-
mised that all their wants should be supplied. In this
vast wreck the army, like a great ship tossed by the
most tremendous of tempests, threw, without hesita-
tion, into the sea of ice and snow everything that could
slacken or impede its progress. ■ '
vjS
EVERYMAN
^TOVEllSER }}, IglJ
A RUSSIAN CABMAN .« ^ By A. Chekov
It was tlie hour of dusk. The coarse, wet snow vras
swirhng lazily around the lamps which had just been
lighted, and lay in a thin, soft covering on the roofs,
on the backs of horses, and on shoulders and hats.
Jonah Patapoff, a St. Petersburg cabman, was
enUrely white, hke a ghost ; he had curled himself up
as it is only possible for a living thing to do, sitting in
the sleigh and not stirring. Had a whole snow-drift
fallen upon him, even then it is doubtful whether he
would have deemed it necessary to shake it off. His
poor httle mare likewise was quite white and motion-
less. With her immovable angular figure, with her
stick-like legs, she closely resembled one of the
gingerbread horses one buys for a farthing. In all
likelihood she was plunged in thought. It would be
impossible for anyone not to think who had been torn
away from the plough, from the quiet and peaceful
surroundings to which they had been accustomed, and
cast into this whirlpool of misery, full of monstrous
lights, constant noise, and scurrying people.
Jonah and his miserable little horse had not moved
from the same spot for a long time ; they had left the
stable long before midday, and yet no one had taken
them. The gloom of night had fallen upon the city,
the pallid lamplight now shone brighter, and the hub-
bub of the streets became louder.
" Cabman, the Wiborg Side," Jonah heard someone
say. " Cabman ! " He shivered, and between his eye-
lashes, which were stuck together with the snow, he
saw an officer in a long coat and cape. " To the
Wiborg Side," repeated the officer. " Are you asleep,
or what is it? I said Wiborg Side."
In token of assent Jonah shook the reins, and the
blanket of snow fell off in a shower from the back of
his little horse and from his own shoulders. The
officer seated himself in the sleigh, and the cabman,
giving his horse the signal to start, stretched out his
neck like a swan, straightened himself up, and, more
from habit than from necessity, cracked his whip. His
little mare also stretched herself, bent her stick-
like legs, and moved unwillingly away.
"Where are you going, you old idiot?" all of a
sudden Jonah heard a voice call out from somewhere
in the dark mass of moving vehicles. "Where the
devil are you going ? Keep to the right ! "
"You don't know how to drive; go to the right,"
echoed the angry officer.
A coachman on a passing carriage lost his temper,
and a pedestrian who was crossing the street and had
knocked his shoulder against the horse's head glared
angrily at Jonah and shook off the snow from his
sleeve.
Jonah kept fidgeting on the seat and thrusting out
his elbows in all directions, with his eyes rolling about
like a m.aniac's, as if he did not quite understand why
lie was where he was.
" What scoundrels these fellows are ! " said the
officer sarcastically. " They all seem to be trying to
have a collision or fall under the horse's nose. It looks
as if it had all been pre-arranged."
Jonah turned around, looked at his passenger, and
began to move his lips. Apparently he wished to say
something, but nothing came from his throat but
inarticulate sounds.
" What is it ? " asked the officer.
Jonah, twisting his mouth into the semblance of a
pmile, cleared his throat and began to speak hoarsely.
" I am, sir, in — great trouble^; my son died this week
jn the hospital"
" Hm ! What did he die of ? "
Jonah now turned completely around and said:
" I really don't know ; who ever does know ? It
must have been a fever. He was in the hospital for
three days and then died. It's the will of God."
"Get out of the way, you old devil!" again ai
voice was heard calling. " Use your eyes."
" Get on, get on," said the officer. " At this rate we
will not get there until to-morrow morning. Hurry
up a bit."
The cabman once again stretched his neck,
straightened himself up and wearily waved the whip.
From time to time he glanced at the officer, but he had
closed his eyes, and apparently was not disposed to
listen.
When they reached the Wiborg Side the officer got
out hastily, and Jonah took his stand near a drinking
shop, again bent over on his box and became motion-
less. Once more the wet snow covered both him and
his little horse, making them quite white. An hour
passed, then another.
Presently three young men came along, stamping on
the pavement with their goloshes and quarrelling with
one another ; two of them were tall and thin, while the
third was small and humpbacked.
" Cabman, to the Politsesky Bridge," the hunch-
back screamed out in a jarring voice. " Sixpence for
the three of us."
Jonah jerked the reins and started the horse. Six-
pence was not the right fare, but the price didn't
matter to him now. Two shillings or a shilling, it was
all the same; the only thing he cared for was a
passenger.
" Well, go on," harshly shouted the hunchback,
settling himself and blowing on the nape of Jonah's
neck. " Whip her up. What a hat you have, my good
fellow ; you couldn't find a sorrier one in all Peters-
burg ! "
" Ha ! ha ! " laughed Jonah ; " it's all I have."
" Are you married, cabman ? " asked the tall one.
" Am I ? You are very jolly, gentlemen ! The
only wife I have now is in mother earth." Jonah laughed
again. " That is to say, the grave — for my son, you
know, is dead and I am still Hving— it's a funny world.
Death must have made a blunder, for instead of taking
me he took him."
And he turned around in order to tell how lu's son
had died ; but the hunchback, giving a slight sigh of
relief, declared that, thank God, they had at last
arrived.
Jonah, having received his sixpence, gazed for some
time after the three idlers who were disappearing in
the darkness. Once more he was alone in the silence
His sorrow, which could not be quieted for long, broke
out afresh, and his heart was sick with longing. His
eyes, full of trouble and suffering, followed the crowd
which was passing along on both sides of the street.
Would he not be able to find out of these thousands
of people even one who would listen to him? But
they passed on, paying no attention either to him or
his sorrow — a really great sorrow which knew no
bounds. It seemed to him as if his heart had broken,
and if all his grief had flowed out of it that it would
have flooded the whole world. Yet one could see
nothing of it, for it was concealed by such a miserable
exterior that one would not be able to find it even in
broad daylight.
Presently Jonah saw a porter with a sack, and deter-
mined to talk to him.
KOVEUDBS M, I919
EVERYMAN
179
" My friend, what is the time ? " he asked.
."Ten o'clock. What are you standing here for?
Drive on."
Jonah drove a few paces, bent over, and gave him-
self up to his grief. He felt that it was useless any
longer to turn to people. Before five minutes had
passed, he braced himself up, gave his head a shake
as if in pain, and tugged at the reins — he had reached
the end of his endurance.
" Home ! We shall go home." And the poor little
mare, as if knowing his thoughts, began to go at a trot.
An hour and a half later Jonah was sitting by a
large dirty stove ; on it, on the floor, and on benches
people were snoring in a foul atmosphere of suffocat-
ing heat. He looked at the sleepers, scratched him-
self a little, and was sorry he had come home so early.
"And I haven't enough for oats — that's where the
trouble is. The man who knows his business, and can
make both himself and his horse comfortable, that man
is happy and contented ; but I "
In one of the corners of the room a young cabman,
who was half asleep, got up, coughed, and dragged
ihimself over to the water-bucket.
" You want to drink, don't you ? " asked Jonah.
" That's it. I want a drink."
"Well, drink to your health — as for me, I am in
great trouble, my boy, for my son has just died. Have
you heard .' In the' hospital this week. That's what
is the matter."
Jonah looked to see what effect his words had pro-
duced, and saw that they had evoked absolutely
nothmg. The young man covered up his head and
was already fast asleep. The old chap sighed and
scratched his head. As the young one wanted to
drink, so he wanted to talk. It would soon be a week
since his son had died, and he had not yet been able
to open his heart to a soul. At such a time one must
speak with someone who understands ; one must tell
how his son fell ill, how he suffered, what he said
before his death, and how he died. Then the funeral
must Idc described, and how they returned to the
hospital for his clothes. Then there was his Httle
daughter Anisya, who lived in the country, and one
>vould have to talk about her too. In fact, there were
so many things to talk about. The listener would
have to sigh, groan, and cry. Perhaps an old woman
woiild be the best. They, it is true, haven't much sense ;
still, they would wail at once— at the first few words.
" Now I must look after my little mare," said Jonah
to himself. " There is always time for sleep, and I can
sleep later on."
He put on his long coat and went to the stable where
the horse was standing. He thought of oats, hay, the
weather, of anything but his son, for when alone he
cannot think about him. He could speak about him
with someone, but it is unbearably painful to think of
him or to recall his face to his mind.
"You are eating, are you ? " Jonah asked his horse,
seeing her shining eyes. "Well, eat away; if we
haven't oats, we must be content with hay. Ah ! Yes,
I suppose I am too old to be a good cabman — ^my son
.would have done it far better ; but as for me He
was a real cabman, if he had only lived."
Jonah kept silent for some time, and then con-
tinued :
" Such is life, my poor old animal. Kuzma I'onitch
is no more ; has time had come, and death took him by
some chance. Now, let us suppose you had a foal of
your own, and its time to die had come ; then you
would know what agony is, wouldn't you?"
The little mare munched away, listened^ and licked
her master's hand.
Jonah broke down completely and told her all.
COUSIN JONATHAN IN HIS
OWN HOME
It is extraordinary, when one thinks of it, how little
we in Britain really know of America and its people.
Such impressions as we have are apt to be derived
from encounters with American tourists on the Con-
tinent— ^impressions which are generally too bad to
be true — or from Dana Gibson's drawings — impres-
sions which are surely too good to be true. The
American shares the unhappy Anglo-Saxon knack of
not showing his best side when away from home — so.
perhaps we should not be so slow to reaUse what nous
auires Anglais must appear like to the European
nations we condescend to visit.
All the more welcome, therefore, in view of our
dangerously little knowledge of the United States
and its inhabitants, is a volume like "John Jonathan
and Company" (London: Chapman and Hall. 5s.),
which records the observations and reflections of a
Scot abroad in the land of the Stars and Strijjes. The
author of the book, we hasten to add, has collected no
statistics. Mr. James Milne, who is literary editor of
the Daily Chronicle, is a Scot of the more imaginative
type, and the only figures he mentions are those of
American ladies.
The book takes the form of a series of letters
written from North America during the " bachelor
honeymoon " of a man whose fiancee has considerately
packed him off to have " a last look around " before
she orders her wedding frock.
Mr. Milne has the observant eye of the journalist
and the polished pen of the litterateur, and he sees and
records all manner of illuminative little things which
help us to conjure up the American in his own land.
" When I said to an American friend, ' You people
never seem to have a walking-stick,' he rephed with
a laugh, ' Of course not ; we don't need it ! ' It is a
small thing, the absence of the walking-stick, but it
belongs to the American's motto, never, in the hustle
of life, to carry unnecessary cargo."
The American, we are assured, is an ideal host, and,
with his "Come right in," is more hospitable than
we are in London. " Life as an organised machine
is more perfect in America than with us," but "we
have more individual comfort, more restfulness."
Again, America beats us, " if not in her men's clothes,
most emphatically in those of her women, and the ele-
gance with which they are worn." The brain-
v/orker, Mr. Milne declares, is the choicest product of
American fife : " Never is the American more delight-
ful than when he is an author, an artist, a journalist,
a composer, a doctor, a lawyer, a professor — in a word,
when he is the professional man. As such he is not
burdened with the hoary moss, called etiquette, which
clings to his calling in an old country. He is the
human man in his calling, applying it, not lost, sub-
merged beneath it."
ANNOUNCEMENT
Among the notable features of next week's EVERY-
MAN will be an article on "The Servile State," by
Hilaire Belloc. The failure of our Pubhc Schools
will be dealt with by an eminent Etonian. Mr. Cecil
Chesterton contributes " The Paradox of Disraeli," and
Canon Barry will deal with " The Tyranny of the
Novel." A fascinating sketch of Henri Fabre, " The
Insects' Homer," is written by Professor Arthur Thom-
son. We hope to secure from Mr. H. G. Wells an
answer to M. Vandervelde's brilHant article on
" Industrial Unrest "
i8o
EVERYMAN
XOVEMCER 2!, JJ,)*
GREAT PREACHERS OF TO-DAY > ^ ^ BY
E. HERMANN iv.— rev. r. j. Campbell
stance that this great preacher is known to thousands
upon thousands, not as a healer of souls, but as the
creator of a new sensation in cheap theological con-
troversy. To decry a theology simply because it has
been exploited by the sensational Press would be folly.
Had there been newspapers at the time of Athana-
sius, his theology — which, be it remembered, was
daringly " new " in his day — would have been sub-
jected to tlie indignity of providing a journalistic
scoop. Still, it is a pity that one whose crown doesi
iKjt lie in the region of theological discussion should
have been swept into the arid and dusty region of
ephemeral controversy and made to provide the jaded
dilettante with a new sensation, when it was hisi
genius to guide " sunk, self-weary men " to the place
of the new heart Such strange tricks does popularity
play with men.
IV.
This preacher speaks to the soul, and as he speaks
one realises that there are souls for him to speak to.
Out of the modern, somewhat neurotic, crowd of
sermon-tasters tragic figures loom up : the soul presses
up to its fleshly frontier and utters its inappeasable
cry. There are souls whose battle is yet to come, and
who are v/ise and sincere enough to fear and tremble.
There are souls who have been defeated, and take
failure hard, and others who take the same failure
cynically. There are souls who have capitulated to
the flesh and made their bed with corruption, and
sacriEcial souls broken upon the wheel of guilt not
■their own. Souls from every hill and valley of the
spiritual pilgrimage, souls from the wilderness and
souls from hell look up at the preacher with speechful
eyes, and one wonders how one could have been so
blind as to miss them in the casual crowd. To have
revealed his true congregation is Mr. Campbell's first
triumph.
The preacher does not only speak to the soul ; he
speaks for the soul. He is, above all things, a
spiritual clairvoyant interpreting the soul's inarticu-
late stammerings to itself. His penetrative and com-
passionate understanding of the human heart is his
chief asset. It would be a dangerous asset, but for
the vivid and almost substitutionary sympathy which
is its root. Deep in the heart of the least sentimental,
the most coarsely utilitarian of men lies the craving
to be sympathetically understood. Who can compute
the dead weight of loneliness that bows down the
world? Terrible is the loneliness of a big city,
pathetic the lonehness of forsaken, friendless women.
But more afflicting than these is the inarticulate lone-
liness of the practical, commonplace man, surrounded
by conventional companionships, and feeling his isola-
tion like a vague aching that must be borne in dogged
silence, till this preacher comes along and lends speech
to his voiceless cry.
Here lies the secret of Mr. Campbell's strangely
woven spell. He can read and voice the soul's in-
tolerable ache. More than that, he can snatch the
soul from the thraldom of self into the glorious free-
dom of its true inheritance. He has the gift of
spiritual evocation. Not aesthetically fine or intellec-
tually satisfying, but haunting, thrilling, radiant with
the golden threads of vision is his utterance. His is
the magic touch that makes the difference between
ability and greatness.
I.
At a first glance the City Temple has little to say to
the wistful or aspiring soul in man. The unbeautiful
building, grimy-faced on the outside, painted and
gilded within, suggests neither mystery nor adoration.
The choir, with its foreground of ladies in gowns and
mortar-boards, and its cornet player leading the
singing upon a silver instrument of stirring tone, is
too prominently placed, as in most Nonconformist
churches, and therefore has a slight flavour of the
theatrical. The great congregation is on a fairly
monotonous level of middle-class respectability. There
is a sprinkling of dreamy-eyed persons, whose general
untidiness and small eccentricities of dress and
manner mark them adherents of unpopular cults and
knights of forlorn quests; but even they suggest
deliberate eclecticism rather than spiritual passion.
'An atmosphere of eagerness and curiosity hangs over
the whole: one has the sense of having strayed into
a crowd of " first-nighters." The elements of earnest-
ness and devotion are swamped in the inquisitive
expectancy of those who have come to see whether
the preacher agrees with them and the self-approval
of those who come because they have fourid out that
he does.
II.
Into this tense atmosphere, whose baser elements
only are patent to the outsider, comes the preacher — •
a slight, significant figure, which adds a touch of
romance to the aggressively modem picture. But it
is just this touch of romemce that blinds one at first
sight to any hint of genuine spiritual power. One
has known a saint or two in one's lifetime, some half-
dozen prophets, and one true priest — ^a mediator of
mysteries, and they have left one with an ineradicable
conviction that spiritual power and virtue are not
at all romantic, as the word is used in this purblind
world of ours. This man may be a fairy prince within
his own kingdom ; is he a spiritual magician, who can
make fairy princes out of beggars ?
The first impression is misleading in its suggestion
of pure sweetness and gentleness. Those large, deep-
set eyes, now showing like black pits beneath the
shadow of jutting brows, now raised and filled with a
soft and pearly light, may flash at times with aspira-
tion and vision ; but are they ever steeped in a man's
determination ? They can woo ; can they compel ?
His self-consciousness is a little unmasculine, too.
He sits in the pulpit — ^a still, pensive figure, swayed
by high thoughts, yet not talien out of himself. Every
lift of the eyebrows, every gesture of the slender,
tentative hand, is not studied or affected, but ordered,
controlled by a personality that cannot lose itself
entirely while at rest His lips are set with a delicate
precision. One cannot imagine them uttering hard
sayings until — ah, there is the first sharp reversal of
the surface impression ! — ^untU they suddenly go tense
and dogged, pointed by a firm, trenchant chin, and
one divines the iron hand in the velvet glove.
III.
But even this discovery of sterner elements beneath
Ihe silken surface does not carry a conviction of power.
It suggests, rather, obstinacy, pugnacity, aggressive-
ness— the man who can give hard knocks better than
te can take them. It recalls the imfortunate circum-
NOVEUHER }<, I9IJ
EVERYMAN
181
CORRESPONDENCE
THE OMISSIONS OF MR. NORMAN ANGELL.
To the Editor of Everyman.
Dear Sir,— Mr. Chesterton's article on "The
Omissions of Mr. Norman Angell " is so absurdly in-
correct that I can only conclude that he has never read
" The Great Illusion." With regard to the present
,war in the Balkans, no one can be justified in drawing
any conclusions. Neither Mr. Chesterton nor Mr.
Angell can say what will be gained, or whether the
driving the Turk into Asia will, or will not, benefit the
Balkan States, or whether they will spend their energy
in fighting over the spoils of victory. It has been said
that war only brings more war. Mr. Angell says, I
believe, that this war simply illustrates his theory of
the changed conditions of Europe, and that the
Eastern peoples are still living in the barbaric age,
when conflict was habitual. The vivid accounts of the
poor Turks pleading for a crust of bread to support
life, indifferent to the result of battles going on, finely
demonstrates this truth. With regard to the two
examples given by Mr. Chesterton of the power of
Parliament being won by battle, and the Treaty of
Vienna, he has entirely missed the point of Mr.
'Angell's argument if he fails to see that these are good
illustrations of his case. His argument does not deal
with the past at all. Just as we have emerged from
the stone and ice ages in our geological history, so he
thinks we are gradually emerging from the age of
barbarism in our national history. The Treaty of
Vienna was an advance from the time when the fight
for parhamentary freedom was made. The fact that
a treaty could be made at all marked an advanced
stage of human progress, and the dawn of the idea at
least, that arbitrating is better than taking hfe. What
would have been done had there been a Hague
Tribunal then is simply a flight of imagination on the
part of Mr. Chesterton, for he forgets that the people
had first to be educated to the poini of possessing one,
which necessitated a riper judgment, and entirely
altered conditions of thought. To tell us what the
Hague Tribunal might or might not have done, is like
saying what the men who fought duels for " so-called
honour " would have done if courts of law had settled
their disputes, as they do now. You cannot put the
clock back for an era and say what you yourself would
have done at that period, unless you can also change
your own atmosphere of thought and conditions. We
think and reason along the lines of our own time. Mr.
Chesterton's theory of an International Tribunal is
also a purely imaginary one. All great changes are
met with the same argument, what might, or may, not
what will happen. If there was anything in it, it
would have killed progress long ago. The day of
individual conflict in this country has passed away,
and on the same lines and for the same reasons the
day of international conflicts will pass away also,
unless civilisation and the teaching of the Christian
religions should be arrested. With regard to the
moral effect of war on the individual, I may quote a
clergyman whom I heard say, quite recently, that he
had believed in the effect of war being to bring out
courage and character, until the Boer war, when he
had seen so many men morally ruined by it that he
changed his views entirely. I have never heard any
contrary testimony to this, from any individual
knowledge, z.nd Mr. Chesterton has only to go behind
the censor in the Balkans, or in Turkey, now to con-
firm it from his own knowledge. — I am, sir, etc.,
November gth, S. S.
To the Editor of Evervma.v.
Dear Sir,— In his otherwise excellent article, Mr.
Cecil Chesterton has suffered one remarkably sad
derailment. He is at the bottom of his heart a German
hater, because he knows nothing whatever of Ger-
many, and he allows himself to be carried away by
his own chauvinisme. He ranges himself alongside
of Lord Roberts and other people who are not dis-
tinguished by much commonsense. The passage,
" God send that I may live," etc., is quite as wicked
as Lord Roberts' mad speech at Manchester. This
kind of thing is as wicked to write as it is more wicked
to print.
Personally. I think it is a pity that German ideas
have not penetrated earlier and more thoroughly into
England. For England would not be so rotten as
\\r\i. , *''^ ™^"y writings of Mr. and Mrs. Sidney
Webb, the investigations of Rowntree in York, and of
Booth in London.
I would suggest to Mr. Cecil Chesterton to take a
three years residence in Germany, learn the language,
study Its institutions, and get to know something of
the German people. And I will guarantee him that
nobody will feel more ashamed of himself than he
will at the end of that period if he re-reads his present
article.— I am, sir, etc., p. DURING.
Elmira, 8, Capel Road, New BameL
November loth, 191 2.
A PROTESTANT PROTEST.
To the Editor of Evervmav.
Dear Sir,— Do not sail under false colours, be-
cause I see the cloven hoof of Roman Catholicism
unmistakably. Call it a Roman weekly, and that would
be honest— I am, sir, etc., Truthseeker.
London, November, 19 12.
A ROMAN CATHOLIC PROTEST.
To the Editor of Evervma.v.
Dear Sir,— You are producing an excellent papei"
in Everyman, but you are ruining that excellent
paper by your evident anti-Roman Catholic obsession
There is no reason why you should extol it, nor, in-
deed, why you should recognise its existence— if you
can blind yourself to a thing so vast ; but to traduce it
in the scurrilous style of the Abbe Houtin, and in other
subtle ways to defame it, is to lower the dignity of
Everyman, and to warn off many readers. The bait-
ing of Catholicism is for the vigorous in hope, not for
the strong in reason, whose method should be one
of confuting by regular processes. The Abb6
Houtin's way is the annoyance of a toy dog, not dan-
gerous, but irritating.— I am, sir, etc., A. S,
Birmingham, October 28th, 1912.
[The two foregoing protests contradict and refute
each other, and they only prove that EVERYMAN
endeavours to be strictly fair to every side of a ques-
tion.— Ed.] " ^
"WESTWARD HO!"
To the Editor of Evervma.v.
Dear Sir,— It would be idle to assume what is to
follow from Monsignor Benson's pen, but certainly
Part I. gives a queer impression of so fine a story. At
present, the criticism resolves itself solely into a reli-
gious analysis, a weighing of the pros and cons of thf
l8!2
EVERYMAN
NOVCUBEK a, 191 1
Popish elements in the novel. " Westward Ho ! " is a
novel, not a history of the Papists of that period,
which, had Kingsley written, would, I am conlident,
have been scrupulously just to them.
Monsignor Benson writes : — " It is all the more re-
grettable, therefore, that the whole underlying plan of
the book should be that of a polemical religious
tract . . ." Time and circumstance, the context of
the writing, one might say, do not enter into this
charge. Let us see precisely what this context is- —
what are tlie circumstances amid which Kingsley
writes. Is his soul concerned just now with fallacy,
and abuse, and argument with the Papacy ? Not in
the slightest degree, nor for one moment.
In 1854 Charles Kingsley was busy with lecturing
at Edinburgh, working the parish of Eversley, dealing
with an Anti-Cholera Fund and statistics for a sani-
tary deputation, of which he was a member, and, be it
noted most of all, the Crimean war had broken out.
Not only so, but illnesses, with their expenses and
anxieties, had made this confession from Kingsley,
* To pay our way I have thought, I have written."
These circumstances may superficially appear irre-
levant, but I mention them to show that, above every-
thing else, here was not a man of leisure and self-
concentration coolly sitting down to write a contro-
versial religious tract. There is nothing more con-
clusive to disprove such a charge as Kingsley's letter
to the Rev. F. Maurice (October 19th): —
"We tliink of nothing but the War. ... It
seemed so dreadful to hear of those Ahna heights
being taken and not be there. . . . But I can fight
with my pen still (I don't mean in controversy — I
am sick of that — but) in writing books which will
make others fight. This one is to be called
'Westward Hoi*"
My point is this : — If Monsignor Benson intends to
suggest that Kingsley's underlying object was to make
his story an anti-Popish tract wherewith to poison the
mind of youth, I submit that such a suggestion rests
on no foundation in fact.
Again, I do not understand what Monsignor
Benson's position is— what he himself honestly thinks.
His comments do not agree.
In one column he writes: — "If the author of
' Westward Ho ! ' was really zealous to tell the truth,
■why did he make no mention of these things ? " and
" (^€) deliberately omits all adequate reference to the
appaUing brutahty used by England," etc.
In the next column we read in brighter colour : " It
wonW. be absurd to charge Charles Kingsley with
deliberate falsification of history; he would have
shrunk from that as the most detestable of crimes:
truth, or rather that which he took to be truth, was the
dearest idol he possessed."
The critic of " Westward Ho ! " spealis of Kingsley's
" warm-hearted, if rather vague, principles." For my
part, I have never been mystified by Kingsley's vague-
ness ; on the contrary, his plain, frank statements are
never vague. But what Monsignor Benson actually
does mean by his own remarks I cannot say, except
this, that he seems to contradict himself.
There is a touch of humour in Monsignor Benson's
endeavour to clear what he calls the " Spirituality of
Rome " of certain crimes and tonnents. One wonders
how a physical crime can be charged to the spirituality
of anything. Has Rome ever been, and is it to-day,
content to be spiritual ? Is not its record one of in-
cessant wandering from this track of its true destiny?
"There are two swords in the pov/er of the
Church, the ecclesiastical and the secular. The
one is to be used for the Church and the other by
the Church ; the one by the hand of the priest, the
other by the hand of kings and warriors, but at
the order and permission of the priest. By the
evidence of truth the spiritual power must include
the secular and judge it when it is evil."
Dou'otless these words are recognised by Romanists
What a different place Christendom would be had tlw
Church of St. Peter refused to follow Peter's attitude
to the sword, and adopted the attitude of Jesus Christ !
In conclusion for the present instalment, may I re-
peat a passage from " Westward Ho ! " which, as its
critic says, " blackens Catholicism " ? Speaking of
Eustace Leigh, in Chapter III., Kingsley says: —
" Had he been saved from them (Jesuits) he might
have lived and died ... as brave and loyal a soldier
as those Roman Catholics whose noble blood has
stained every Crimean battlefield." — I am, sir, etc.,
S. A. Osborne.
88, Roman Road, Colchester, Essex.
"LARGELY EMOTIONAL."
To the Editor of Everym.ax.
Dear SlR,^Dr. William Barry, in his very in-
teresting article, " Largely Emotional," says, " We
speak of ' the People ' as a man." Whether this is so
or not, we do certainly tliink of " the People" as mean-
ing the men-voters, the citizens. But to say that man,
" however ill trained, has by nature some capacity for
reasoning, and professes to argue the merits of his
case," is rather begging the question. As Dr. Barry
is so very topical in his references to the Presidential
election in the Umied States, it may not be considered
out of place to instance a very present controversy in
this country. I reler to the endeavours of a certain
number of women to obtain recognition for their sex
as sentient members of the body politic, as citizens
capable of reasoning and helping to decide, as far as
mere citizens may in this age of democratic autocracy,
the issues of the day.
Of course, man in the mass, and Dr. Barry, may not
accept these women as pattern women. Joan of Arc,
I believe, was not accepted as a pattern woman, but
they may be patterns for women. They have argued
the merits of their case ; tliey have shown some capa-
city for reasoning. Men, it may be said, have practi-
cally accepted the logic of their case, but enter a ?ion
possjimus as an answer.
" The People are naturaEy good," but the outbreaks
of violence to women, now of almost daily occurrence,
because women show a disposition to reason, to argue,
and a desire to take part in affairs — affairs which now,
more tlian ever, owing to recent legislation, affect the
home — show that, although it may be said of Man,
" How good he is ! " it most certainly be said at times,
"How bad he can be!"
The, to us, absurd and ridiculous proceedings in
connection with the Presidential election are not, to
any extent, to be attributed to women. It is tlie male
democracy of the L^nited States who organise these
vulgar appeals to the heart — or can it be to the head ?
— of the People.
It is, I think, unjust and ungenerous to proceed on
the assumption that democracy is a woman, even if
" joumahsm always docs so " — and of diis I am not
aware— and I consider that Dr. Barry has not provec
his case, so far as it rests upon this dictum. — I am, sir,
etc., H. LyN'CH.
74, Lyndhurst Road, Bowes Park, N,
November 12th, 19 13.
MoVEMOER 22, tQl*
EVERYMAN
-_ 183
HISTORICAL NOVELS.
To the Editor of Everyman.
Sir, — Mr. Huffington's letter on " The Refugees " is
merely a defence of the Historical Novel in general.
He insinuates, by quoting Sir Philip Sidney, that the
Historical Novelist never lies, because he never pre-
tends to tell the truth. I do not say that any Histori-
cal Novelist asserts in his preface that he has given
an accurate picture of the events of which he is
writing, but he is taken as doing so by most of his
readers. Thus, apart from the propagation of hun-
dreds of trifling and scores of serious errors,
tremendous injustice is often done to the dead.
Take a hypothetical instance. Suppose, in two
hundred years' time, a great Historical Novelist to
arise: suppose him to write a literary mastx^rpiece
on the period of the late Boer War, in one chapter of
which Queen Victoria, over her nightly second bottle
of gin, sells British military secrets to a German in
President Kruger's pay. To us the whole idea is
repulsive. Yet Thackeray did the same kind of thing
to James Edward Stuart, when he made him practi-
cally barter his kingdom for the caresses of that
horrid female, Beatrix Esmond, and most people get
their ideas of James from Thackeray's book. James
failed, as Campion and Persons failed, so few care for
their reputations : Queen Victoria succeeded ; let us
hope she will escape such calumny.
I know I am assuming that a knowledge of history,
like a knowledge of medicine, has a value ; but the
subject is too long to discuss here. In the days when
Princes ruled, Machiavelli prescribed history as one
of their most valuable studies ; in the days when tlie
People rule, it is well that they should study history.
It is useless for Mr. Huffington to stick to his absurd
defence that readers do not go to novels to learn
history. Sir, they are sent there. I have on my desk
a history by one of the best-known Oxford tutors, in
which one of the books recommended for study is
" The Refugees." — I am, sir, etc.,
Walton Waterside.
Leeds, November 10, 19 12.
THE TRIBUNAL OF POETRY
"A man's actions may belie him: his words never."
—Coventry Patmorb
Close-minded men may dwell beneath one roof
And each of other yet be incognisant.
Eyes, undeceiving, alter and recant
Their late avowal. Ah, but warp and woof
Of souls that seemed most inquisition-proof
Stares in their muses. Sing — and the hedge grows
scant
That shields thy garden-close from termagant
Southeaster, thy sweet fount from wildhog's hoof.
Sing — and, as one contrite, in purpose clear,
Crossing at dusk the many-pillar'd floor
To find the wicket-grille, the world apart,
Penitent' tongue and comprehending ear,
Relieves his conscience to the confessor —
So thou slialt hght the search in thine own heart.
J. S Phillimore.
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1 84
EVERYMAN
NovEMBcr 33, tjta
"HAKLUYT'S VOYAGES" ^ ^ ^ ^ BY
A. G. PESKETT
{Late President of Magdaknt College, Cambridge
I.
Of the innumerable English clergymen who have
rendered service to learning and letters, few are more
deserving of remembrance than the Rev. Richard
Hakluyt, yet it may safely be conjectured that a very
small proportion of those who know of the existence
of " Hakluyt's Voyages " are aware that the compiler
of this vast collection was an English parish priest.
His career affords a signal instance of a definite object
conceived in youth, pursued through life with un-
deviating purpose, and brought to a successful con-
clusion. A visit to his cousin and namesake, a young
barrister of the Middle Temple, first kindled in the
mind of the Westminster schoolboy a love of
geography, and of the history of travel and discovery.
As an undergraduate of Christchurch, Oxford (1570),
he directed his studies to the end he had in view ; to
use his own words, " My exercises of dutie first per-
formed, I fell to my intended course, and by degrees
read over whatsoever printed or written discoveries
and voyages I found extant in the Greeke, Latine,
Italian, Spanish, Portuguese, French, or English lan-
guages." After his degree, while still residing at
Oxford, he received a letter of encouragement from
Sir Francis Walsangham, printed in Vol. II.* At a later
date he became secretary to the English ambassador
in Paris, Sir Edward Stafford, with whom he stayed
five years, spending his leisure time in amassing mate-
rial for his great undertaking. In 1590 he became
Rector of W'etheringsett, Suffolk, and afterwards of
Gedney, Lincolnshire. He was also appointed Arch-
deacon of Westminster. His work, " The Principal
Navigations, Voyages, Traffiques, and Discoveries of
the English Nation," contains as complete a record
as his untiring industry' could procure, of all the mari-
time adventure of the English people from the earliest
times to the year 1600.
II.
This great work is aptly called by Mr. John Mase-
field "our English epic." In a short notice one can
only indicate briefly the variety and compass of the
information, both instructive and amusing, to be found
in its pages. It contains a wealth of original docu-
ments bearing on the history of Russia in the sixteenth
century, with vivid descriptions of life in that country,
especially in the narrations of the voyages made by
R, Chancellor, S. Burrough, R. Johnson, and Anthony
Jenkinson, such as the conjuring tricks of the
Samoedes, or the account of the Palm Sunday festival
when the Metropolitan, with a magnificent escort, rides
in state, sitting "sidelong like a woman," with the
Emperor walking by his side, leading the horse " by
the end of the reine of his bridle with one of his hands,
and in the other of his hands he had a bunch of a
palm." After the ceremony, the Emperor and his
nobles dine with the Metropolitan, " where of delicate
fishes and good drinks there was no lacke." There
was never any lack of drink in Russia. In many
towns, says Master Jenkinson, "there is a drunken
tavern which the Emperour sometime letteth out to
farme, and sometimes bcstoweth for a yeare or two
on some duke or gentleman." The Duke, by the aid
of his tavern, plunders the whole town, and when
he has enriched himself, is sent to the wars with his
retainers at his own expense, " so that the Emperour
• I refer to the edition in eight volumes in Everyman Library.
in his warres is little charged, but all the burden lietl
upon the poore people." We have more than one
elaborate description of an Imperial banquet at which
the English merchants were lavishly entertained, the
meal lasting about five hours, after which the Emperor
with his own hands gave each of his guests a cup of
mead, " and because tlie Emperour would have us to
be merry, he sent to our lodging the same evening
these barrels of meade of sundry sortes, of the quan-
titie in all of one hogshed." But these merry and
thirsty merchants were keen practical traders, and
those who are interested in the history of commerce
will find a mass of detail about the commercial rela-
tions and economic conditions of the world in Tudor
times.
III.
Tales of stirring maritime adventure are, of course,
numerous. Here you may read the original narratives
of the voyages of Raleigh, Drake, Hawkins, Davis,
Grenville, Cavendish, and many others, half pirates
and half explorers, told in the simple language of men
who faced perils and hardships that are almost incon-
ceivable nowadays, without flinching and as a matter
of course. Here (Vol. II.) is the contemporary account
of the defeat of the Armada written by the Dutchman
Emmanuel van Meteran, containing many details that
are not found in ordinary English histories. Here,
too, are the instructions given to his crew by Master
John Hawkins in his voyage to the coast of Guinea in
1564, as described by John Sparke (Vol. VII.) : " Serve
God daily, love one another, preserve your victuals,
beware of fire, and keepe good companie." The same
narrative introduces us to the " Pike " of Teneriffe,
" which is in heigth, by their reports, twentie leagues,"
and also to the crocodile — " His nature is ever when
hee would have his prey, to cry and sobbe like a
Christian body, to provoke them to come to him, and
then he snatcheth at them, and thereupon came this
proverbe that is applied unto women when they weepe,
Lachrymae Crocodili, the meaning whereof is, that as
the Crocodile when he crieth, goeth then about most
to deceive, so doeth a woman most commonly when
she weepeth." In passages like this one might
imagine that one was reading a new chapter of Hero-
dotus.
IV.
Expressions of religious belief are not infrequent,
and seem to have come naturally and spontaneously
to the lips and pens of these simple-minded mariners ;■
but of sentiment there is scarcely a trace. There
appears to have been little feeling for beauty or
grandeur of scenery, though in one of Sir Walter
Raleigh's narratives (Vol. VII.) I find a glowing
description of the charms of a district near the Orinoco.
Death in battle or from disease was always before
their eyes, and was recorded with simple directness:
" The 28 at 4 of the clocke in the morning our Generall
Sir Francis Drake departed this life, having been
extremely sicke of a fluxe, which began the night
before to stop on him. He used some speeches at or
a little before his death, rising and apparelling him-
selfe, but being brought to bed againe within one
houre died." Dysentery of this fatal kind v/as rife on
the ill-appointed ships of those days. If they were
long at sea the beer became sour, and water and food
often putrid. The story of tlie voyage of "the
iCotitinued on page 1S6.)
November 22, 191a
HVERYMAN
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worshipful Master Thomas Cavendish, Esquire," to
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rience do finde and feele, and some of my entiei
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Jt
"THE STORY OF SANTA CLAUS"*
When Dickens died, a little ragged girl in Drury
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will Father Christmas die too?" — a remark which in-
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It is a beautiful story, that of Santa Claus, for old
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Santa Claus back through the ages, and discovers him
in many lands, under man}' guises. Reverently he
narrates how Santa Claus knew of Christ's birth, and
in the form of Melchior, the oldest of the Wise Men,
brought his offerings from afar to the Babe of Beth-
lehem. He tells of Nicholas, the Saint, Bi.shop of
Myra, in Asia Minor, the unfailing friend of children,
sailors, and the poor. Then he shows us Santa Claus,
the Pagan, Santa Claus of the Wintry North, Santa
Claus of the Yule-log and the mistletoe-bough, riding
like Odin by night o'er tree and chimney-tops, Santa
•"The Story of Santa Claus."
/j^erbert and Daniel.)
By S. R. Littlewood.
KOVEVBCK 29, Ift*
EVERYMAN
187
I
Chus heralding Nature's reawakening, as the Wise
Mali of the East hailed the Coming of a New Era for
tlic world. And, finally, Mr. Littlewood introduces us
to the " Santa Claus of the For-Ever," the Santa Claus
we all know and love so well.
It seems strange at first that we English-speaking
people of the Old World should owe our Santa Claus
to our cousins in the New World. But so it is ; and
when one comes to think of it, it is not unfitting.
Appearing in each country in a different guise, he is
most human in our own England. To the city arab
crouching for shelter on a bitter night he appears as
a kind of glorified "roast chestnut man." He bears
with him a tray loaded with good cheer, the beef and
the plum pudding that the street urchin longs for. After
so many centuries, so many wanderings, so many
transformations, it was in America, Mr. Littlewood
reminds us, that Santa Claus " grew at last to be him-
self. For America was big enough and young enough
to understand him. From each country of Europe,
north and south, the early colonists took with them to
America a different Santa Claus, and out of them all
the Santa Claus of to-day was, as it were, gathered
and created anew. The Dutch Colonists gave him
the name of their own Sinter Klaas. From Norway
and Sweden came the white horses and flying sledge
that carry him over the house-tops, to drop his gifts
down the chimney-stack. From Germ.any came the
Christmas-tree, with its spangles and its gleaming
fruit, of which he was to become high-priest. But it-
was the little .Southerners, from Spain and France and
Italy, who, forgetting all about St. Nicholas and his
own day three weeks before, Jnade Santa Claus part
of the Christmas Feast itself, and led him by the
Wise Men's Star to the Cradle-side at Bethlehem.
Thus, only a few generations ago, Santa Claus came
back again across the Atlantic, with all that he had
learnt in the lonely snow-bound homesteads of the
W^est"
IN MEMORIAM
COUNT LEO TOLSTOY (obiit November 20th, 19 10)
But little do you need that man should sing
The hopes and sorrows of your hard-fought life:
How, scorning all the joys that wealth can bring,
Unceasing toil you chose and endless strife.
All this the friends of progress needs must know,
And ever grieve that Death has laid thee low.
For years you fought against both Church and .State,
For years you sought to spread pure Reason's light ;
The victim of class prejudice and hate.
Yet caring not for calumny or spite.
All this and more dauntless your soul withstood,
Striving for one great end — the People's good.
Injustice reigned — no truce your anger gave,
War to the knife where superstition swayed!
Now that your voice is silenced by the grave,
Freedom still mourns her strongest son — dismayed.
Rest well, brave heart, man's struggles needs must
cease ;
All toil must have an end and lead to — Peace.
Lewis "W'harton.
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EVERYMAN
NOVEUBER 31, 191.-
THE POETRY OF JOHN MASEFIELD
GILBERT THOMAS
ji jt
BY
I.
One of the literary events of the last twelve months
has certainly been the publication of three long poems
by Mr. John Masefield. When, just a year ago, Mr.
Masefield issued the first of these poems—" The Ever-
lasting Mercj- " — it was greeted with a storm of con-
troversy, which was renewed when, some few months
afterwards, "The Widow in the Bye Street"
appeared. It is a significant fact, however, that the
recent publication of the third poem — " Dauber " — in
the pages of a contemporary has not been made the
occasion for any further advance of hostilities. It is
a significant fact, because it indicates that the critics
who attempted, as it were, to stem the tide of the first
two poems, because they did not conform to their well-
established conceptions of art, have at length learnt
the lesson that poetry is verily as the wind that bloweth
where it listeth, and that, in whatever new form it may
come, its onrush is irresistible.
And this is a lesson that very badly needed
to be learnt. That poetry, more than other of
the arts, cannot be cabined within the bars of
convention or tradition is a fact that has often
been repeated, but insufficiently realised. Through-
out the life of Tennyson the danger was to
keep the independent spirit of poetry cramped within
well-defined limits and to guard it against contact with
the market-place. England still lay under the shadow
of Puritanism ; and the poets of the period were
essentially Puritanical towards their art. They may
or may not have realised that there were gems to be
gathered in the market-place. But, at all events, they
were determined that they should lose those gems
rather than face the dangers which the market-place
must inevitably afford.
II. _ ■
With the death of Tennyson, However, came a move-
ment of revolt. The country was beginning to fret
against the cage of Puritanism ; and poetry, which
always has its finger upon the national pulse, began
instantaneously to reflect the broadening of ideals. Mr.
Kipling's was, perhaps, the first voice to sound the new
note ; and of this movement towards expansion,
heralded by Mr. Kipling, Mr. Masefield is the supreme
product. '' That which the fountain sends forth
returns again to the fountain " ; and Mr. Masefield,
nurtured in the new movement, now comes, as a loyal
son, to bring that movement into its own. And he
.succeeds in bringing it into its own completely, so that
the literary historian of the future will recognise in him
the poet who shattered, once and for all, the fallacy of
;Art for Art's sake, and brought poetry out of the
■narrow creeks of exclusiveness into the broad main
channel of life.
More than one critic, in discussing Mr. Masefield's
,work, has spoken of the loss of vision which it mani-
fests. But the essential fact which Mr. Masefield's
work illustrates is that poetry is increasing her vision.
Hitherto poetry has been very timorous, and easily
frightened b\' appearances. In her quest after beauty,
she has spurned everything outwardly ugly ; but Mr.
Masefield has a vision that penetrates beneath the sur-
face and sees the kernel of beauty within the coarsest
shell.
Turn, for instance, to "The Everlasting Mercy."
Here we have the story of the conversion of
a village blackguard. This is a story that the Vic-
torian poets would have deemed impossible of poetic
treatment.
What, they would ask, has poetry to do with
anything so crude and so repulsive to the cultured
mind as the life of the coarsest drunkard and brawler?.
Even had they admitted that poaching and prize fight-
ing could possibly come within the pale of Art, they
would certainly have shrunk from the correspondingly
coarse and almost brutally realistic passages in which
Mr. Masefield describes them, and in which he does
not even leave the man's oaths and curses to the;
reader's imagination.
III.
Now, no one would call these passages, in them-
selves, good poetry. Least of all would Mr. Masefield
himself call them such. But instead of vaguely
describing a drunken man, as it were, from the outside,
they certainly suggest with marvellous subtlety the
very inner self of the man. And, surely, no one who
reads the poem in its entirety, as it is essential that
such a poem should be read, could deny that these
passages lend a double power to the exquisite pages in
which, towards the end of the poem, Mr. Masefield
catches, not the outward aspect, but, again, the very
soul of the drunkard reformed.
Finer lyrical poetry than is to be found in
the latter part of "The Everlasting Mercy" it
would be hard to recall ; and, coming as it
does in sharp contrast to the earlier portion of the
poem, it simply sweeps all before it. It sweeps all
before it because it shows us the inside, and not the
outside. Outwardly, the coarse man will still remain
coarse after his conversion ; but within his awakened
soul there will ring the divine music of regeneration.
It is this divinest of all music that Mr, Masefield
catches ; and he catches it as it was never caught
before, because he knows that, in its first and finest
ecstasy, that music rises from the ignominy and horror
of the gutter, and he is not ashamed, as the poets have
been ashamed, to seek it in the gutter.
The supreme miracle which life is able to
work is to transform the gutter into the hill-top ; ;
and surely there can be no higher function for
Art than to interpret the' supreme miracle of life.
And it would have been impossible for Mr. Masefield
to achieve his effect by any other method than that
which he has adopted.
If he had not shown us the raw material,
he could still have shown us the fine fabric of spiritu-
ality into which the raw material can be woven. But.
if he had not shown us the raw material, he could not"-
have shown us the miracle by which it comes thus to be
woven. And it is the miracle that counts.
IV.
" The future of poetry is immense," said Matthew
Arnold. And, after years of sterility, it is in Mr. Mase-
field's work that we find the first signs of the fulfilment,
of that prophecy. The future of poetry is immense,;*
because poetry will no longer be confined, like a nun,
to the cloister ; she will go forth into the highways and
byways of the world, and where apparently the soil is
most stony she will reap some of her richest grain.!
Hitherto, to change the metaphor, she has been all too
content to gather her roses from the rose tree ; more '
and more she will come to realise that it is her purpose'
to make tlie very desert blossom with the rose.
November sr, 1913
EVERYMAN
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190
EVERYMAN
NtWEMOtR 22, 1911
B. T. BATSFORD'S LIST.
The-ionowiiig are a few iul« selected (ram Mr. BatsfortTt List of New
and Forthcoming Books. Written by aclmowlejged au:horilie<, laviihly
illustrated, and finely produced, they appeal to the cultured layman as
well as to the profcisional, and form exceptionally handsome presents.
%* Every " Batsford" book is sold with
the gnarantee that it will not be "re-
maindered," or offered at a reduced price,
I>cdhuil<d by si>ecial permission fo His Majesty ihe King,
THE OLD COLLEGES OF OXFORD
Their Architectural Histon* i-lustrated and described by AYMER
VALI ANCE. M.A., Orifl College, F.r..A, Illustrated by 50 leauti-
ful rialcs. finely reproduced in Collotype from ^pccijlly taken
Pho'o;-;r.iphs, and from orifiinal Painlin«s and Knjjravings. With 232
Airther lllastraticns in the text from Photoiiraphs, fild lingravings.
and Drawings, of decorativa detail, demolished buildings. ;;round
plans, etc. Small folio, handsomely bound in buckram, gilt.
£4 4s. net.
A SHORT CRITICAL HISTORY OF
ARCHITECTURE
ny H. H. STATHAM. F.R.I.B.A.. late Editor of The Builder,
Author of "Modern Architecture,'* etc. For the use cf General
Reader?. Students. Architects, and Travellers. Containing 570 pages,
and 700 Illustrations of the chief building'; of all Countries and
Periods. r*^produced from Photogiaphs and DrawinjJSs, uith Ccm-
parative Chronological Charts, and a comprehensive Glossan' of
Terms. Large crown 8vo, cloth, gilt. 10s. net.
It is realised that the time has come when every person of Culture
Is desiring to have the sam'i aquaintance with Architecture that is
possessed on such other subjects of intellectual interest as Kistorv.
Painting, or Music, and Mr. Statham's book has beea specially wriiten
to impart or increase such knowledge.
THE CATHEDRALS OF ENGLAND
AND WALES
A Concise Account of thetr Architectural History. By FRANCIS
BOND. M.A.. Author of "Gothic Architecture in Enj^Iand." etc.
f Being a Fourth Edition of "English Cathedrals Illustrated.") Con-
taining 450 pages of Test, with 200 new Illustrations, including a
series of specially dratNa Ground Plans. Large crown Svo. cloth,
gilt. 7s. 6d. net.
A light, bandy edition, printed on thin paper for the use of
travellers, is issued at the same price.
THE ENGLISH FIREPLACE
A History of the Development of the Chimney, Chimney Piece, and
Firet;rate with their Accessories, from the eailiest limes to the
beginning of the XlXth Century. By L. A. Sm'FFRBV. Illus-
trated by 130 full-page Places, reproduced in Collotype from choice
Photographs, with 200 further Illustrations in the Text from
Skoxhes. Measured Drawings, and Photographs. Crown 4to, art
Uuen. gilt. £z 2s. net.
THE ART AND CRAFT OF GARDEN
MAKING
By THOMAS H. ^fAWSON. Garden Architect. Fonrth Edition.
revisfd. re-arranfied, and Rreally enlarged. Containing upwards of
430 Illustrations (reproduced in Colour. Half-tone, and Line) of
perspective views, plans, and details. Crown folio, buckram, gilt.
£Z 10s. net.
NEW VOLUME IN THE "OLD COTTAGE" SERIES.
OLD HOUSES AND VILLAGE
BUILDINGS IN EAST ANGLIA
By BASIL OLIVER, .\rcbitect. A.R.LR.A. Illustrafed by IZ7
eNamples, finely printed ia Collotype from specially taken Photo-
graphs. With Historical and Descriptive Text. 4to. canvas, gilt.
Price 21 3. net.
Fc*rmer volumes In the series (uniform In size, style, and price) com-
prise -.—{D Kent and Sussex. (2) SKropshire, Herofordshire, imd
Cheshire* (3) The CoUwgId DistricL (4) Surrey.
JAPAN AND ITS ART
By MARCUS B. HUISH, LL.B. Second edition, revised and
greitly enlarged. With 230 Illastratious, includinfi several ia
Colour. Ucmy Svo, cloth, gilt. 12a. net.
•*• lUtrsiratetl Prospeciu^ei af each volume will ftaseni poat/iea
on nfiplicaiion, togetlur wiUi « /nil Cataloiua of Aiiislic Book*
suiiitbla for Chriahnas Presents,
B. T. BATSFORD, 94, High Holboni, London, W.C.
THE "EDWIN DROOD"
CONTROVERSY
I,
Many, if not most, great novelists have left unfinished
works beliind tliem when they died ; but few, if any,
save Dickens, have been snatched untimely from their
readers with their last work not only half-written, but
part-published. Even had it been a poor story— and
that it is not — Dickens's final novel would have had a
pathetic interest all its own. It was the work of a
dying man, a man dying bravely with his harness on.
" If the said Charles Dickens shall die during the
composition of the said work of the ' Mystery of
Edwin Drood,' . . ." : so began an ominous proviso
in Dickens's contract with his publishers — a proviso
which had appeared in no previous agreement between
him and Messrs. Chapman and Hall.
" Edwin Drood " was written painfully, by one who
had overtaxed his strength. The servant of the public
was determined, at whatever cost to himself, to swell
the reserve fund he had been accumulating for his
large family, and to give his vast audience one more
entertainment. In April, 1870, appeared the first
monthly part of " The Mystery of Edwin Drood."
Other two parts followed, and then, on June SCh,
Dickens's great, kindly heart was stilled for aye. After
his death three additional parts were issued by his
friend and biographer, John Forster, but the remain-
ing six were never forthcoming — only half the book
had been v/ritten when Dickens laid down his weary
pen.
n.
Dickens's last tale was a tale of mystery. Broken
off in the middle as the story was, the mystery has
been greatly intensified. Round its solution has been
waged a controversy in which literary critics of high
order have hastened to engage. And now .Sir W.
Robertson Nicoll, in a delightful volume entitled " The
Problem of Edwin Drood " (London : Hodder and
Stoughton, 3 s. 6d.), has summarised the results of this
long battle of the bookmen, and made valuable contri-
butions of his own towards a satisfactory conclusion.
Weighty as m.ost of Sir W. Robertson Nicoll's argu-
ments are, it would, however, be premature to hail his
book as the "last word" on a subject which has
already a bibliography with a hundred entries. In-
deed, it would be almost a pity were so fascinating a
problem ever finally unravelled.
III.
Before we consider the offered solutions of the
Dickens scholars, it would be well, perhaps, to recall
in bare outline what Dickens has himself told us in
the fragment which he left. Edwin Drood, die novel
informs us, is betrothed to Rosa Bud, not because they
love one another, but because their dead fathers
wished it so. Edwin's uncle, John Jasper, choir-
master of Cloisterham Cathedral, does love Rosa,
secretly, desperately. Jasper professes the utmost
affection for his nephew, and is universally respected.
Neville and Helena Landless, twins, come to Cloister-
ham, and hot-blooded Neville, who falls under Rosa's
spell, quarrels violently with Edwin, who Ls attracted
by Helena. Jasper invites the young men to dine
with him on Christmas Eve, ostensilDly to effect a
reconciliation. Edwin sees Neville home late that
night — a terrible night of thunder, lightning and tem-
pest— and disappears. Jasper, who has been long pre-
paring to make away with Edwin and destroy the body
in quick -lime, practically accuses Neville of murdering
his nephew. Edwin's watch, chain and tie-pin are
NovEuatn 3], i}»
EVERYMAN
191
' found in a weir, but the evidence is insufficient to in-
criminate Neville. Jasper vows not to rest till he has
brought the murderer to justice ; but when tlie book
stops abruptly, he himself is under keen observation by
at least three people who entertain no love for him and
have their suspicions. These are Deputy, an impish
boy who has suffered for his interruption of one of
Jasper's strange nocturnal visits to the Cathedral ;
an old woman in whose house in London Jasper
smokes opium and lets fall dark hints in his terrible
dreams ; and Datchery, a character in disguise, who
quarters himself near Jasper's house and the Cathe-
dral, after Edwin's disappearance.
IV.
Everyone who reads the novel must see that Jasper
murders, or beheves he has murdered, Edwin. The
problem — a multiplex one — is : How does Jasper
effect his design ; does he actually succeed in it ; how
is he eventually unmasked ; who is Datchery ; who is
the opium woman ; and how was the novel to end ?
Here we need only concern ourselves with the main
question — Was Edwin really killed ?
Some believe that Dickens had not made up his
mind on this point when he died. When he
began " Edwin Drood," had he any definite plot ?
Or did he write his novel as an English school-
boy generally writes an essay, starting off with-
out first mapping out what the French boy calls
his " plan " ? Had Dickens been a scientific story-
teller, as absorbed in the form of his novel as
in its characters, he would probably have left us a
complete scheme or framework of his last novel, but
no finished chapters. As it was, the monthly-part
system of publication led him into a hand-to-mouth
habit of issuing one number of a story before the
whole work, or (at times) even the succeeding ii>stal-
ment, was completed. Nevertheless, we cannot
imagine that, till the end, Dickens was undecided
whether or not to kill Edwin.
V.
Others, again, hold that Edwin had a miraculous
fescape from death, and was to reappear and con-
front his would-be assassin. Then they point to
Dickens's non-committal title for the novel, " The
Mystery of Edwin Drood," and the tentative titles —
" The Fhght of Edwin Drood " and " Edwin Drood in
Hiding" — which Dickens noted down, inter alia, on
August 20th, 1869. They point, further, to the
original wrapper of " Edwin Drood " (designed under
Dickens's own directions by his son-in-law, Charles
A. Collins), whereon, among other vignettes, is a re-
presentation of Edwin lit up by a lamp held in Jas-
per's hand — a figure too substantial, they claim, to be
intended as a ghost or the figment of an opium dream.
And they emphasise the heading of Chapter XIV. :
" When Shall These Three Meet Again ' " — which
introduces Neville, Edwin, and Jasper just before
Jasper's fatal dinner-party.
VI.
Sir W. Robertson Xicoll has no difficulty in answer-
ing these and other arguments of the kind, and from
a scholarly study of Dickens's MSS. and Dickens's
methods as a novelist, he is able to reinforce by new
evidence the already powerful case of those who
maintain that Drood was undoubtedly done to
death by his uncle. No sane reader could con-
scientiously plead for the insignificant Edwin's resur-
rection. If he came back to life he would find no
proper place for himself in the novel. Dead, he
dominates the whole story, like Shakespeare's " Julius
Caesar." Liddell Geddie.
The Art that Pays To-day
By J. HERBERT ARMSTRONG.
Ten persons out of every hundred
have a natural tasLc for Jrawing.
On an avcnif,'c, only one out of tea
tultiv;rtps their talent. They lack seM-
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The man or wonian wlio knows
bow to design the kind of art work
for which there is a real need — not just easel pictures that
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Prosperous Times for the ArtisL
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Write, in the first instance, to the Secretary. Practical
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W.C.
192
EVERYMAN
NorcKOBw-i
1913
"IN A GERMAN PENSION"
*' In a German Pension " is the somewhat deceptive
title of a somewhat irritating book by Katherine
Mansfield (London: Stephen Swift and Co.). The
volume contains about a dozen short sketches, only
lialf of which have anything to do with a Pension, and
of these the scene might just as well be laid in a hotel.
Katherine Mansfield in this work shows herself a
realist with an acrid sense of humour and a turn for
risque sayings and situations. She sees, all too plainly,
what Meredith called the "dirty drab" of life, and
some of her storyettes — "The Child-who-was-tired,"
for instance — are excellent efforts of their kind. But
our appreciation of their cleverness is apt to be spoiled
by this misleading title ; it is not what we had a right
to expect when we opened the book.
As for the Pension scenes, they, too, are credibly
reahstic, and often amusing ; but even though the
sketches of " Germans at Meat," in " The Luft Bad,"
etc., depict the truth, and nothing but the truth, they
certainly do not show the whole truth. No redeeming
feature in German manners, habits, and character is
portrayed, with the result that the book, besides giving
reasonable ground for offence to Germans themselves,
must annoy English-speaking people who know Ger-
many, and prejudice those who don't
jt
GIFT BOOKS
The Uffizi Gallery. With Fifty Reproductions in Colour.
By P. G. Konody, 21s. net. (T. C. and E. C.
Jack.)
This is a companion volume to the same publishers'
" National Gallery " and '' Louvre," and is in every respect
worthy of its predecessors, and worthy of its subject. The
Uffizi' Gallery is, with the Vatican, the most important
picture gallery of Italy, and, so far as Italian art is con-
cerned, of the whole world. The volume contains fifty re-
productions in colour of representative masterpieces,
mainly Italian (forty-four), and these reproductions are a
great improvement on earher attempts. The text, by Mr.
Konody, is an appropriate commentary on the illustrations,
and is characterised by brevity and precision. Altogether
the volume will be most welcome to booldovers in general,
and to the student of Italian art in particular.
Traditions of Edinburgh. By Robert Chambers. Illus-
trated by James Riddel, R.S.W.. 21s. net. (W,
and R. Chambers.)
The "Traditions of Edinburgh," by Robert Chambers,
one of the most distinguished of a famous line of pub-
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be called the golden age of Edinburgh, when the genius of
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But the present volume is not a mere reproduction of a
classic. The striking drawings and paintings — excellently
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and most original of the younger Scottish school of paint-
ing, has admirably caught the spirit of Edinburgh, and
has worthily maintained his reputation.
Parsifal, Retold from Ancient Sources. By T. W.
Rolleston. Illustrated by Willy Pogany. 15s.
net. (Harrap.)
Parsifal, quite apart from the epic of Wolfram and from
the music of Wagner, will always remain one of the most
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gives us in this volume a new poetic version of the legend.
Even those who would still prefer the spiritual symbolism of
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mony with the teict. and the fantastic nature of the poem
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Edinburgh. By R. L". Stevenson. With 24 Illustra-
tions in Colour by James Heron. 12s. Gd. nct.j
(Seeley, Service and Co.)
The name of R. I.. Stevenson is indissolubly associated
with Edinburgh. None of her children have loved her
more tenderly, and have made her more beloved and more
honoured amongst men. The heroic invalid, whom the
implacable east winds of the Scottish capital ultimately
drove to the South Sea Islands, continued to the end of
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book which for other reasons would still be one of Steven-
son's most characteristic productions. The volume has
appeared in many a garb, and has had many editions, but
none more attractive than the present one, and none where
the illustrations are so happily and so completely in unison
with the style of the writer.
The Cottages and the Village Life of Rural England.
By P. H. Ditchfield. With Coloured and Line
Illustrations by A. R. Quinton. 21s. net. (J. M..
Dent and Sons.)
This is an ideal Christmas presentation book. Its production
has been to its authors a labour of love. Few men are better
qualified than the Rector of Barkham to write on the rural life
of England. Since he published, in 1890, " Our English
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England" he has given us his chef-d'oeuvre. With tender
and delicate minuteness he surveys every aspect of country
life ; he describes every detail of cottage structure ; he
reads a human and spiritual meaning into every external
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with the author that '" there is no more beautiful thing on
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No praise could be too high for the material production
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^f Mr. Ditchfield.
The Story of My Heart. My Autobiography. By
Richard Jefteries. 7s. 6d. net. (Duckworth.)
"The Story of My Heart" is one of the most original
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editions. This " edition de luxe " is sure to make a wide
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chosen this particular volume for illustration, and think
that a spiritual autobiography hardly lends itself to pic-
torial representation; yet in illustrating "The Story of My
Heart" the publishers are in no need of justification. Jef-
feries lived so entirely in communion with nature, and was
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key to his deeper emotions and to his most intimate thoughts.
And Mr. E. W. Wayte has aptly chosen those aspects and
those scenes which best interpret the author — although the
coloured reproductions do not always do justice either to
the artist or to the poet.
Through Shen-kan, By R. S. Clark and A. de C.
Sowerby. 25s. net. (Fisher Unwin.)
This is an account of an American expedition organised
by Mr. Robert Sterling Clark to the provinces of Shansi
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ledge of that little explored part of China. The photographs
and illustrations are excellent. The letterpress is inade-
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prehensive survey of so considerable a part of the Chinese
i Empire.
(Con.'inusJ jn i:.)^! 194.)
KOVCUECR :.<, 191 1
EVERYMAN
193
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LIST OF BOOKS RECEIVED
.Anonymous. "Home Rule in the Making." (King, is.)
Amelung, W. "The Museums and Ruins of Rome." Two vols.
(Duckworth, 5s.)
Addams, Jane. "A New Conscience and an Ancient Evil."
(Macmfllan, 4s. 6d.)
Bellows. C'jerman Dictionary. (Longmans, Green, 6s.}
Brooks, Sydney. "Aspects of the Irish Question." (Maunsel,
3s. 6d.)
Beckley, F. "Marie Antoinette." (T. N. Foulis, 5s.)
Barclay, Florence. "The Upas Tree." (I'utnam, 3s.)
* Business Positions — ;^.^oo a Year." (Newnes, is.)
Browning, Oscar. "Memories of Sixty Years." (John Lane.)
„ Robert. •'The King and the Book." (Oxford Univer-
sity Press, i.s. 6d. and 25.)
■Bebel, August. "M3' Life." (Fisher Unwin, 73. 6d.)
Blackwood, Algernon. "Jimbo." (Macmillan, 7d.)
Broughton, Rboda. "Kot Wisely, But Too Well." (Mac-
millan, 7d.)
Chesterton, Cecil. "Nell Gwj-n." (T. N. Fonlis, 5s.)
Coleridge, E. H. "Poems of Samuel T. Coleridge." (Oxford
University Press, as.)
Clark, R. S., and A. de C. Sowerby. "Through Shen-Kan."
(Fisher Unwin, 25s.)
Chalmers, Patrick R. "Green Days and Blue Days." (Maunsel,
3s. 6d.)
Cran, Gerhard. "Jean Jacques Rousseau." (Blackwood, 12s. 6d.)
■Crawford, Marion. "Greifenstein." (Macmillan, 7d.)
Dyson, F. W. "Astronomy." (Dent.)
Daudet, Alphonse. "Lettres de Men Moulin." Edited by
H. C Bradby and E. V. Rieu. (Clarendon Press, 2S. 6d.)
Dnbois, L. Paul. "Contemporary Ireland." (Maunsel.)
Ellis, T. E. "Children of Don." (Arnold, 2s.)
•■Eight Men ■\\'ho Have Done It.— 5s. a Week to ;£soo a Year."
(Xevvnes, is.)
Findlater, Jane H. "Seven Scots Stories." (Smith, Elder, 6s.)
Foerster, F. W. "Marriage and the Sex Problem." (Wells,
Gardner, Darton and Co., 5s.)
Godard, Aiidrc. "Christian Positivism." (W. Walker.)
Cordon, Allan Lindsay. "Poems." (Oxford Universitj' Piess,
2S. and IS. 6d.)
„ G. S. "English Literature and the Classics."
(Clarendon Press, &.)
Hairison, Compton ; D. F. Dickie. "Germany." (Black, 20s.)
Hiigel, F. Von. "Eternal Life." (T. and T. Clark, 8s.)
■Hughes, Spencer I^igh ("Sub Rosa"). "The English Character."
(T. K. Foulis, 5s.)
JeSeries, Richard. ' "The Story of My Heart." (Duckworth,
^. 6d.)
Johnson, R. Brimley. "Towards Religion." (Lindsay Press,
IS. and ts. 6d.)
Kirtlan, Ker. Ernest J. B. "Sir Gawain and the Green Knight."
(Kelly. 1
Ker, W. P. "Collected Essays and Studies by Members of the
English Association." Vol. III. (Clarendon Press, 55.)
Legge, Edward. "King Edward in His True Colours." {Eve-
leigh Nash, i6s.)
Lorenzo de Medici. "Poesie Volgari." Two vols. (Dent.)
Lewis, Arthur D. " Sjiidicalism and the General Strike."
(Fisher Unwin, 73. 6d.)
Lowell, James Russell. Poems. (Oxford University Press, is. 6d.
and 2s.)
Lucy, Sir Henry. "Sixty Years in the Wilderness." (Smith,
Elder, los. 6d.)
Miles, C. A. "Christmas in Ritual and Tradition." (Fisher
Unwin, los. 6d.)
Maud, Coastance. "No Surrender." (Duckworth, as.)
Murray, D. L. "Pragmatism." (Constable, is.)
Millard, Beajamin A. "Congregationalism." (Constable, is.)
Ueiklc, Henry W. "Scotland and the French Revolution.*
(Maclehose, los.)
MoorhoHse, E. Hallam. "Lady Hamilton." (T. N. Foulis, $3.)
Monkhouse, Allan. "Dying Fires." (Duckworth, 6s.)
Mackenzie, Compton. "The Passionate Elopement." (Mac-
millan, 7d.)
Murray, D. Christie. "Aunt Rachel." (Macmillan, 7d.)
Newbjgging, Thomas. "The Canadian Boat Song." (Sherrat
and Hughes, 3s. 6d.)
O'Brien, Mrs. William. "Unseen Friends." (Longmans,
6s. 6d.)
Paget-Walpurga, Lady. " Scenes and Memories." (Smith, Elder,
7s. 6d.)
Parfter, Eric. "The Scenes of Arden." (Smith, Elder.)
Pawlowska, Yoi. "Those That Dream." (Duckworth, 6s.)
Palmer, William Soott. "Winter and Spring." (Duckworth,
2s. 6d.)
Pugh, Edwin. "The Dickens Originals." (T. N. Foulis, 63.)
Quiller-Couch, Sir A. T. ("Q."). "Hocken and Hunken."
(Blackwood, 63. 1
Rose, J. H. "The Personality of Napoleon." (G. Bell, js.)
Robertson, Hon. J. M. "Rationalism." (Constable, is.)
Rose, Henry. "Maeterlinck's Symbolism" ("The Blue Bird,"
etc.). (Fifield, 2s.)
Rousseau, f- J- "Lettres Ecrites de la Montague." (Dent, is.)
Synge, M. B. "A Book of Discovery." (Jack, 7s. 6d.)
Storr-Best, Lloyd. "M. T. Varro on Farming." (BeU.)
Skae, H. T. "Mary Queen of Scots." (T. N. Foulis, 5s.)
Sinclair, Hugh. "Voices of To-day." (Clarke, 3s. 6d.)
Stanley, H. Autobiography. (Sampson, Low, 6s.)
Shorter, Dora Sigerson. New Poems. (Maunsel, is.)
Stein, Dr. Ludwig. "England and Germany." (Williams and
Norgate, is.)
Torey, Duncan C. "The Letters of Thomas Gray." Three vols.
(Bell.)
Tarrant, W. G. "Unitarlanism." (Constable, is.)
Tayler, J. Lionel. "The Nature of Woman." (Fifield, 3s. 6d.)
Underbill, Evelyn. "Immanence: A Book of Verses." (Dent,
4s. 6d.)
Vallings, Harold. "Chess for a Stake." (Smith, Elder, 6s.)
Wright, C. H. Conrad. "A History of French Literature."
(Oxford University Press.)
Wolfe, Frida. "Roundabout Ways." (Sidgwick and Jaclcsoil,
3s. 6d.)
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EVERYMAN, FRIDAY, NOVEMBER 29, 1912.
S*3
EVERYMAN
His Life, Work, and Books.
No. 7. Vol, 1. [,"/?[,»J?:\^g.] FRIDAY. NOVEMBER 29. 1912.
One Penny.
Hiitory in the Making— ""aob
Notes of the Week , i .' ", 197
The Case Against the Eugenist . . 198
Constantinople for Christendom^
By the Rev; Percy Dearmer . < 199
"Westward Ho! "Again—
A Rejoinder by Mgr. Benson . 200
The Master of the Hobby Horse —
Laurence Sterne— By W. R. T. , 201
The Servile State— By Hilaire Belloc . 202
The Commons in Duress , , 203
"Twelfth Night "at the Savoy Theatre—
By C. B. Purdom . , , .204
Portrait of Miss Lillah McCarthy as
Viola in "Twelfth Night" . . 203
CONTENTS
ARTICLES
BY
HILAIRE BELLOC
Prof. J. ARTHUR
THOMSON
Rev. PERCY
DEARMER
CHARLES SAROLEA
The French Renascence—
PACE
By Dr. Charles Sarolea . i ',
207
Correspondence . ,' ',' ',
208
The Stars— A Short Story—
By Alphonse Daudet . 1 ',
211
The Insects' Homer— Henri Fabre—
By Prof. J. Arthur Thomson
213
What's Wrong with the Churches ?—
Part I.— By W. Forbes Gray
214
Jane Austen — By Augustus Ralli ,
218
Scotland's Debt to Protestantism —
By Hector Macpherson , ;
220
Books of the Week , , , .
222
Reviews in Brief . . . 7 '.
226
list of Books Received .' , ,
226
HISTORY IN THE MAKING
NOTES OF/ THE WEEK.
HOPES of an early peace which were entertained
a week ago were swiftly dashed by the rejec-
tion by Turkey of the terms laid down by
Bulgaria. Negotiations have been reopened, and the
feeling prevails that a satisfactory settlement will be
reached. Meetings of the Bulgarian and Turkish
plenipotentiaries are being held. Meanwhile arrange-
ments for an armistice are in progress. For the
moment public attention is concentrated upon the
Austro-Servian difficulty. Servian aspirations are
distasteful to Austria, as may be seen from a state-
ment made by the Servian Premier. It is absolutely
essential, he says, that Servia should have about thirty
miles of coast-line on the Adriatic, from Alessio to
Durazzo. Inland, he demands a considerable part of
Albania and Northern Macedonia, as well as Old
Servia, so that quite half of the country inhabited by
the Albanians in Turkey would be taken possession of
by Servia and Montenegro. As Russia is supposed to
favour Servia, it is eas}' to understand the critical
nature of the situation. It is not known what military
preparations are being made by the two Powers,
though it is admitted that the Austrian warships in the
East, with two exceptions, have been ordered to return
to home waters.
From an Austrian source it is announced that
the railway service in Russian Poland, near the
Austrian frontier, has been diminished. Meanwhile
Germany is said to recommend to Austria a policy of
moderation. From German sources, however, comes
a denial of the war rumours. It is stated that the
Powers are bending their energies to find a solution
of the problems which confront them. Meanwhile
suspicion has been aroused by the establishment of a
Press censorship on all military matters in Austria-
Ilungar}'. Reports have been received of Turkish
successes, but, though there has been fighting at
Chatalja, it has not been on an extensive scale. At
Adrianople the garrison has made another sortie,
only to meet with repulse. The besiegers are said to
be within a mile of the town. Terrible accounts are
pubhshed of the ravages of cholera and the suffer-
ings of the Turks at the Chatalja lines. According
to a Sofia telegram, very extensive preventive mea-
sures against cholera have been taken. European
specialists have been summoned, and a severe sani-
tary inspection has been established everywhere,
especially at Chatalja.
At a meeting of the General Confederation of
Labour in Paris against the war in the Balkans a re-
solution was adopted in favour of the principle of a
general strike of twenty-four hours with the object
of measuring the strength of the Confedei-ation. The
date of the strike will be fixed later.
At a meeting at Nottingham the Prime Minister,
referring to the disorderly scenes in the House of
Commons, said such scenes were fatal to the first prin-
ciples of Parliamentary and Constitutional govern-
ment. The Government, he announced, was engaged
upon a scheme for the reconstitution of the House of
Lords. It was their intention to carry out the pro-
gramme they had laid down.
At the concluding meeting of the Council of the
National Liberal Federation resolutions were passed
expressing confidence in the Government and in
favour of closer relations with Germany,
Large estates are being broken up in consequence,
it is said, of recent taxation. This is the reason given
by \"iscount Hythe for selling part of his estate. The
burden of recent taxation, he explains, made it impos-
sible for anyone who derived an income from land to
live in the ancestral home.
198
EVERYMAN
MoVEUIES 19, tgla
' Mr. Carnegie has extended his philanthropic efforts
to the ex-Presidents of the United States. He has
offered to provide a pension of ;t5,ooo for ex-Presi-
dents and tlieir widows, so long as they remain
•unmarried.
According to Mr. John Burns, President of the
Local Government Board, Ireland in the ten years
igoi-ii had emigrated 336,000 people, or 131 per
cent, of its natural increase, which was 263,000. From
1851 to igil 4,218,000 Irish people had left Ireland,
or 8 1 per cent, of its average population. With regard
to Scotland, according to figures they had been able
to secure, that country, for the first time, he thought,
for a hundred years, was showing this year an emigra-
tion considerably beyond its natural increase.
It was slated in tlie Speech from the Throne, at the
Opening of the Canadian Parliament, with reference
to the official deliberations on naval defence which
took place in London, that conditions had been dis-
closed which rendered it imperative that the effective
naval forces of the Empire should be strengthened
.without delay. A Bill would be introduced to afford
(reasonable and necessarj' aid for that purpose.
Mr. Taylor, the Liberal candidate, has been returned
[for Bolton by a majority of 1,176. He polled 10,011
(votes, against 8,835 by Mr. Brooks, Unionist.
The death is announced of Mr. Monypenny, the
(■biographer of Disraeli. The second volume of the
Iwork appeared quite recently.
Parts of Jamaica have been swept by a disastrous
storm. A tidal wave is reported to have practically
destroyed the towns of Savanna-la-Mar and Lucea.
In a hurricane forty-two people were killed.
The Czar has sent a message to his mother, the
'Empress Marie of Russia, stating that his son and heir
■has completely recovered from his illness, and that
ino fear of a relapse is entertained.
; There are forty-six American labour leaders on trial
iin Indianapohs, charged with instigating dynamite
outrages. Great importance is attached to the evi-
dence of the witness McManigal, who turned State's
evidence in the trial of the brothers McNamara in Los
Angeles.
' A blue-book has been issued, giving statistics of
compensations and of proceedings under the Work-
men's Compensation Act and Employers' Liability
Act during igii. In the seven great industries dealt
with the total simi paid in compensation was
/"3,058j404, compared with :^2,7oo,325 in 1910.
An important discussion took place in the House
of Commons on Monday night on Home Rule finance,
over the Government's proposal to amend the financial
provisions of the Bill so as to prevent the Irish Par-
liament from reducing Customs duties. An amend-
ment to leave out of Clause 15 the power to vary in
any way any Imperial tax so far as respected the levy
of that tax in Ireland was rejected by a majority
of 117.
It is stated that nearly 400 of the Young Turk party
have been arrested in Constantinople and in various
towns of the Empire and have been exiled to Koniah.
, Among those arrested are tluree generals.
THE CASE AGAINST THE
EUGENIST
At different stages of our political history different
ideas have been entertained with regard to social pro-
gress. At one time, notably during the revolutionary
epoch, social progress, as understood by writers like
Rousseau and Paine, was only possible by substitutmg
for the rule of monarchs, aristocrats, and priests the
sovereignty of the people. As the result of the re-
action caused by the French Revolution, Bentham and
the Pliilosophic Radicals thought the sovereignty of
the People, and consequently social progress, could
best be secured by means of an extended franchise.
J. S. Mill saw that behind the political factor was
another more powerful, the economic. He saw that
in the hands of the people political power would be
used to secure their economic emancipation. This,
which may be termed the Socialistic method, has now
to contend with what may be called the Biological
method. Taking their stand on Darwinism, represen-
tatives of this method tell us that social progress can
only be reached through the survival of the fittest.
Thus do Calvinism with its doctrine of Supernatural
Selection, and Darwinism with its theory of Natural
Selection, join hands. Following on the same lines,
the new science of Eugenics would stop Nature's
waste by the propagation of the fit ; if need be, by,
legislative methods according to the gospel of here-i
dity. Evidence exists to show that environment
exercises a more potent influence than Eugenists
are disposed to allow. In many instances physical
defectiveness is traceable to a wretched environ-
ment in childhood, and, with the removal of the
child to healthier surroundings, the physical balance
is restored. A Scottish Poor Law inspector has given :
it as his opinion that, provided you take the children ,
of dissolute parents early enough away from their
slum surroundings, they cannot be said to suffer at all
from their birth enviroimient. He supports liis view
by figures, which go to show that, out of some 630 chil-
dren sent by him to the country, and kept under close
observation for years, only twenty-three turned out
bad. Important testimony was given before the Inter-
departmental Committee on Physical Deterioration by
Dr. Eicholz, one of H.M. Inspectors of Schools. He
says : " There is little, if anything, to justify the con-
clusion that neglect, poverty, and parental ignorance,
serious as their results are, possess any marked here-
ditary effect, or that heredity plays any significemt part
in establishing the physical degeneration of the
poorer population."
It is a remarkable fact that those engaged in
rescue work in the slums are more hopeful of what
are called the degenerate masses than those
who are devoted to scientific study of the
problem. Dr. Chappin, of the children's departm.ent
of tlie Graduates' Hospital, New York, investigated
600 cases of cliildren admitted to that institution. He
says : " They are a sorry lot, gathered together from
the slums of New York, and suffering from maimed,
dwarfed, and depleted bodies, but when their history
is carefully traced out it was found that only twenty-
two of the 600 were badly born." A great scientific
authority, Mr. Archdall Reid, who has made a special
study of heredity, comes to the conclusion that if we
could abolish the slums a good improvement would
talvc place in the human breed. By means of
what has been called Social heredity, men's natures;
are moulded less and less by ancestral qualities, and'
more and more by social influence.
Hector Macpherson.
KuVEUOOt 39. IJU
EVERYMAN
199
CONSTANTINOPLE FOR CHRISTENDOM
BY REV. PERCY DEARMER
I.
It was very curious to notice how, at the outbreak of
the war, the Press of Europe (excluding that of Russia
and the AlHed States) used the word "sentiment."
The annual massacre of thousands of Macedonian
Christians, the patriotic aspirations of the four States,
tiie fact that they had become highly civilised and
progressive nations since their emancipation from
Turkish oppression, the racial ambitions of the
Hellenes and Slavs, the wonderful religious constancy
of the Orthodox during five centuries of ceaseless
persecution, the resulting aspirations of the Orthodox
peoples — all these were " sentimental " factors, not to
be allowed for by such serious business men as the
diplomatists and financiers of Europe. So too with
the responsibility of England, because she at the
Berlin Congress had put the peoples of Macedonia
back under the Ottoman yoke for another thirty-four
years of massacre. This bitter moral truth was also
" sentiment," and the English Press has been strangely
silent about it — because of diplomatic considerations,
no doubt. Still more " sentimental " were the august
historical facts that lie behind the welter of the Otto-
man invasion, which for a thousand years has marred
the glory of Christendom and ruined the prosperity
of the Mediterranean peoples. One hardly dared to
allude to such ultra-sentimental considerations as that
the chief church of Christendom, St. Sofia, com-
pared with which St. Peter's and St. Paul's are mush-
rooms, the most beautiful church in the world, the
place to which Russians and Greeks alike look as their
mother, is a mosque, and as the result of Turkish
neglect is beginning to fall down.
Yet these " sentimental " considerations include all
that makes life worth living, most that men really care
about, and almost all that differentiates us from the
animals. Surely the materialistic and immoral tradi-
tions of diplomacy need revising in the light of the
fact that twentieth-centurj- man declines to be a " hog
of the epicurean herd," and continues to be human and
humane, and a spiritual being. If Europe had for-
gotten it, the Balkan States have reminded Europe
that history and idealism, poetry and the half-
forgotten dreams of a glorious art exist ; that the
brotherhood of races, the community of religions are
not obsolete factors ; that it is still possible for nations
to burn with righteous indignation for the wrongs done
to brethren under an alien rule, and to remember the
lash under which their forefathers writhed.
II.
Europe shuddered when King Ferdinand pro-
claimed this war as a war between the Cross and the
Crescent. It hastened to rebuke him, as it had
rebuked the States when they began the war. The
idea of a revival of chivalry and of the crusading spirit
was horrible to our diplomats, who are used to regard-
ing war as an affair between the financiers. But the
King was right. It is a war between tlie Cross and the
Crescent. It is not a war between one race and
another. We all like the Turk. What is wrong with
him is his religion — its cruelty, its intolerance, its
obscurantism, and its fatalism. There are other
peoples in Europe who are of the same stock as the
Ottoman and come from the same part of Asia, and
they are amongst the mcst cultivated peoples in the
world ; but they have had many centuries of Christian
training. Our Mohammedan fellow-subjects in India
and Egypt know perfectly the significance of that
" sentimental " fact that the Crescent surmounts the
dome of St. Sofia. They know how vastly Islam has
profited from the possession of Constantinople; and
tiiey know that the doom of the Pan-Islcun movement
is being pronounced by the Balkan guns. Some short-
sighted politicians have imagined that ill will come to
the British Empire by the Moslem discomfiture.
Would that all our politicians read their history books !
Nothing would have jeopardised our rule in India and
Egypt so much as a defeat of the Balkan States, or —
if it had been conceivable — a recovery of Christian
territory by the Turk.
III.
But the recovery of I-'urope for the Europeans is
not yet complete. The fate ot Constantinople, the
crown of all, is yef undecided. It is still the correct
thing to hope that the city founded by the first Chris-
tian Emperor, the city which preserved Christian
civihsation through the dark ages, the city through
which Christianity has spread from Kieff to
Vladivostok, shall remain the capital of the Moham-
medan world, and that the finest city in Europe sliould
continue Asiatic.
I venture to think that this is bad diplomacy, both
for sentim.ental reasons and for the less practical
reasons of what we call " practical politics." For
instance, Europe now has a chance of settling the
Turkish Question once for all and without further
bloodshed. If Constantinople remains under its
present masters, that question will not be settled.
Eastern Europe has long suffered from a malignant
disease. The Powers tried to plaster it. Now the
severe mercy of the surgeon's knife is applied. But
let us remember that if we close up the wound, leaving
this root of the ancient malady still embedded among
the tissues, the disease will break out again. There
will be need again of the surgeon's knife, and another
war.
Will Turkey indeed be able to rule Constantinople ?
What did she make of the task even in the days of her
power, either under Hamidianism or under Young
Turkism ? Just before the war broke out, an eminent
English architect wrote to the papers with the news
that the walls of St. Sofia were beginning to crack, and
that, unless something were done, Justinian's noble
church would perish. Perhaps it is sentimental to care
about the loss of one of the world's most beautiful ■
possessions ; but at least the fact is significant Tlie
finest church in the world is a Turkish mosque, and
yet all the intelligent books about it are by European
Christians, and an English architect appeals to the
West to prevent it crumbling away in the incompetent
hands of those who took it from Europe.
IV.
Things have been thus for generations, and are so
still. At this moment the warships of the Powers ha%'e
steamed into the Bosphorus because the present
owners of Constantinople could not be relied upon
to keep order in their own capital^because its
Moslem population, accustomed for generations
to regard the massacre of Christians as a
natural and meritorious act, would break loose
again unless Europe came in to prevent their
savagery. If there are any who can cheerfully
200
EVERYMAN
November 39, 1913
tolerate the prospect of Constantinople remaining in
Turkish hands, they should at least reflect upon the
fact that those hands are less able than ever to-day to
give it even the semblance of government which it has
possessed in the past.
Yet Constantinople has not been even in the past a
Moslem city: out of a population of 873,565, ac-
cording to recent estimates, the Moslems only
numbered 384.910; and in the future their
number, whatever happens, must be still less. The
city has only to be put under democratic rule, and
the Ottoman domination will ipso facto cease. Will
this be a bad thing even for the Turk ? He has proved
himself a good servant, but an incomparably bad
master — most horribly cruel and yet incapable of
maintaining order, dealing out misery to Christians and
yet failing to secure prosperity for his own people.
The Mohammedans of India have a finer history
and a more advanced civilisation than the Turkish
race, which has never produced a great man or woman,
apart from the barbarian chiefs of old time ; yet our
Indian Moslems are not a ruling race. As long ago
as 1876, Professor Lorimer wrote a paper, showing
the wisdom of treating Constantinople as a free
international city, and he said : —
" I would make of the Turk all that a civilised man can
ever make of a barbarian— namely a pupil. I would treat
the dear fellow — dear to us in so many senses — with con-
siderate kindness ; but I would give up the farce of pretend-
ing that he was sid juris, when, if not in his dotage, he
was plainly in his minority, and send him to school."
The time is ripe indeed for Europe to come by her
own again — Europe, Christendom, civilisation. And
not Europe only : the ancient magnificent civilisation
which was built up round the Mediterranean Sea in
the ages before Christ, and has been a ruin since the
Moslem hordes o\erran it, will surely be recovered.
Not Constantinople only and Thessalonica, but still
older glories can be revived, and we may live to see
in Africa a new Carthage and a new Cyrene, in Asia
a new Troy, a new Ephesus, Rhodes, Tarsus, Antioch,
Tyre, Damascus, and (if it be not too sentimental) a
new Jerusalem.
j^S 4^ Jw
" WESTWARD HO ! " AGAIN
A REJOINDER BY MGR. BENSON
It would be an impossible task — from mere want of
space — to answer point by point all the various criti-
cisms that have been made upon my recent article
on " Westward Ho ! " They have ranged from the
old exploded charge against the Jesuits that they " do
evil that good may come " — a charge answered con-
tinually and completely again and again in tracts of
the Catholic Truth Society — down to historical state-
ments about the Inquisition. I can only refer my
courteous critics, who, I am sure, only desire to know
the facts, to those same excellent little publications.
A note to that Society, in Southwark Bridge Road,
London, with a shilling or two enclosed, will bring
back an astonishing amount of literature, with chapter
and verse given for the assertions there made.
It appears then more profitable that I should answer
the general rather than the particular criticisms that
have been made ; and Mr. Candlish's recent article,
entitled " A Reply to Mgr. Benson," seems to sum
them up very adequately.
Now Mr. Candlish really gives himself away entirely
in his bald statement that the struggle in the six-
teenth century was a "battle between that principle
on which the whole fabric of the modern world is
reared — the freedom of the human soul . . . and a
gigantic religious and political tyranny which, had it
prevailed, would inevitably have thrust men back to
the dark ages." No one expects, as Mr. Candlish says,
the "accuracy of a photograph" from an historical
novel : no one would object to minor mistakes or omis-
sions, if the novel is, in the main, a just sketch of the
period and of the principles involved. But it was pre-
cisely this assumption that I challenged ; and I showed
that, in order to justify this frightful caricature
of the truth, Kingsley was compelled, perhaps uncon-
sciously, to manipulate verifiable facts. For instance,
how could " liberty of conscience " be all on one side,
and " tyranny " on the other, if Elizabeth, the defender
of Private Judgment, racked and disembowelled men
whose only crime was that their Private Judgment in
matters of religion differed from her own ? Therefore
Kingsley omitted to mention that those things were
done. How can it be made reasonable that Campion,
the gentle Christian orator, should be on the side
of "darkness," and Topcliffe, the inhuman torturer,
on the side of light ? Very simply, says Mr. Kingsley ;
make Campion a sneaking fool, and omit all mention
of Topcliffe. So, too, with politics. It is desired to
show that England is the home of liberty and .Spain
of slavery. Therefore Mr. Kingsley makes his
Englishmen bold and bright champions of truth and
freedom, and his Spaniards gloomy and sinister
figures, with a few sparkles on them, as of light on
dark and blood-stained armour.
My own point is that there was some real good on
both sides, and that that appallingly sweeping judg-
ment of Mr. Kingsley (and of Mr. Candlish) is
both prejudiced and untrue. I entirely agree that
there were horrors done by Catholic persons
in the name of Catholicism ; I only drew atten-
tion to the fact that other horrors done by Protes-
tants in the name of Protestantism were either omitted
altogether in " Westward Ho ! " or slurred over, or
actually justified ; and that Kingsley could only sup-
port his thesis by playing fast and loose zcith facts.
It is, then, on Mr. Candlish's " broad ground " that
I join issue with him. I do not hope to convert him
from his view that the present age, with its Phari-
saism, its irreligion, its child-murder, its lamentable
social conditions — things traceable directly to Pro-
testantism— is the age of light and liberty ; and that
the middle ages, with their faith, their charity, their
zeal for God, are the ages of darkness. This is his
thesis, and this is Mr. Kingsley's. And it was in order
to show that this thesis is the underlying objective of
" Westward Ho ! " that I wrote my article. I am glad
that Mr. Candhsh agrees with me.
THE SEA
QUIVERIXG in deep shadow far away.
In mystic vastness to an unknown goal,
Wild as youth's visions in its endless roll.
Yet lapsing in a scintillating play.
Its waves, ere dashing in a heedless fra}-,
Its loneliness is like a desolate soul —
Grand and bewildering, yet without control,
That lives to mock and spurn our little day.
O heaving billows of a mighty world !
Your clasp is death ; your teeth, that scorns the wind,
Shall pierce and devastate an unknown snare,
And yet your radiance, like a hope unfurled,
Shall lull the restless shadows of the mind,
'And flash its glory on imprisoned care !
I— Isidore G. Ascher.
KoVEMICK 99, IJIl
EVERYMAN
201
THE MASTER OF THE HOBBY HORSE— LAURENCE STERNE
Once more we have Steme set before us — this time
by the deft hand of Mr. Walter Sichel, and in a study
so subtle and sympathetic as to make us all his
debtors. Sterne is the Immortal Casual of our litera-
ture. Subject him to police supervision, and he can
be made to appear as the veriest wastrel of the street.
At the gruff bidding of the Puritan he is being per-
petually " moved on." But see' in him the trcimp of
genius, battered somewhat, no doubt, and shaky on
his spindle shanks, yet, even as he twirls a brimless
hat, watching you with a certain shrewd, pathetic
mockery out of the corner of a moist eye, and your
hand goes at once into your pocket. You feel that
you cannot send this arch and fascinating pilgrim to
the Charity Organisation Society. You can't even
suggest the hospital, for his cough has a chuckle
hidden somewhere in the very bosom of its huskiness.
This is the tramp of tramps, embarked on life's senti-
mental journey.
Mr. Sichel is not a learned biographer — though he
has learned enough and to spare. He does not seek
to take Sterne into custody. Rather, he earns our
gratitude by going on tramp with him. " The moles
have been busy with the firelly, but the dancing, gleam-
ing thing eludes their patience." Mr. Sichel follows
the will-o'-the-wisp, knowing that capture is impos-
sible. What we have, then, is an impressionist study
of a "romantic impressionist." Mr. Sichel has some
interesting pages on impressionism. " Music and the
Bible," he tells us, " founded impressionism." And
he puts on record Sterne's daily reading of the one and
his passion for the other. We believe this to be sound
criticism. Romance and Impressionism are closely
allied. P"or the spirit of Romance, for which the
boundaries of life do not exist, which feels itself every-
where in touch with the things that warm and move,
and thrill and awe, which is sensitive to the super-
natural environment that lies so near to the heart of
life even while giving hints of worlds and worlds
beyond, must choose the impressionist method for its
expression. Impressionism cannot give us abstrac-
tions or propositions, but it can give us the laughter
and colour and sadness of life. It is not to be won-
dered at that a classicist like Johnson did not
appreciate Sterne. For Sterne was opening a new
chapter in our literature. To Johnson, " Tristram
Shandy " was only an " odd " thing. " Nothing odd,"
he said, " will do long." Well, it was an odd thing in
a world still under the Pope regime. But it certainly
was not an odd thing in the sense of being freakish
or slipshod or haphazard.
As a matter of fact, Sterne had a very definite
ideal of literary method. He speaks of " the
insensible more or less," which " determines the
precise line of beauty in the sentence, as well
as in the statue." " How," he goes on, " do the
slight touches of the chisel, the pencil, the pen, the
fiddlestick, et caetera, give the true swell, which gives
the true pleasure! O ray countrymen, be nice, be
cautious of your language, and never, O never let it
be forgotten upon what small particles your eloquence
and your fame depend." Here, not without the
characteristic whimsicality, .Sterne gives us something
of the secret of his art. No writer knew better the
value of the " insensible more or less," the magical
power of the touch that gives the final impression of
humour or pathos.
Sterne presents two challenges to us. He chal-
lenges the moral faculty and the literary, inviting us
either to pronounce judgment or to experience delight.
He is the wiser man who pays attention chiefly to the
latter, and who will decline either to be Sterne's
apologist or to put him in the pillory.
r'or why should we put .Sterne in the pillory ? He
had, as we say, rather a poor chance in life. Home
meant nothing to him in the years when it means most.
At eighteen he lost his father, and a mother's gracious
influence had no part in his life. Then he was
phthisical. " Poor, sick-headed, sick-hearted Yorick
. . . worn down to a shadow . . . going to waste on
a restless bed, where he will turn from side to side a
thousand times." He knew what it was to awake and
find his bed deluged with blood. Further, he knew
what it was to find fame, for the first time, at
forty-six. And, last of all, he was Sterne — Steme
living in the very heart of the eighteenth century.
It is not a problem in ethics that Sterne presents
to us so much as a study in temperament. God made
him, and he had his place in this boundlessly
hospitable world. " His character was, — he loved
a jest in his heart — and as he saw himself in the true
point of ridicule, he would say he could not be angry
with others for seeing him in a light in which he
strongly saw himself." "You may estimate your
capacity for comic perception," writes Meredith, " by
being able to detect the ridicule of those you love,
without loving them less : and more by being able to
see yourself somewhat ridiculous in dear eyes, and
accepting the correction their image of you proposes."
Surely Sterne met this test proposed by the subtle
student of the Comic Spirit. His humour had love in
it, and so never became mockery. Therefore he must
be forgiven much. He has been convicted of many
things. He was, for example, a great plagiarist. Yes,
we suppose he was. In the library of Crazy Castle,
his friend Hall Stevenson's mansion, he devoured
much literature, and gave it forth again. But what he
touched he adorned. If Sterne did his borrowing in
Crazy Castle, he made his repayments in the House
of Sanity, where, after all, all good literature is pro-
duced. The man who once read in a book, " To a
shorn sheep God gives wind by measure," and then
wrote down, " God tempers the wind to the shorn
lamb," was no common pickpocket. The coppers he
took became gold in his hand. But Sterne was Sterne,
and, in his own words, "he .stands accountable to a
Judge of whom he will have no cause to complain."
Sterne, Mr. Sichel tells us, " presents at least three
literary faces." The one "is turned towards his
hobby-horses . . . the second, alas! towards the
Crazy Brotherhood. . . . But the third, and greatest,
towards human nature." This is true, but may it not
be added that Sterne's philosophy of the Hobby Horse
is part of his kindly, whimsical treatment of human
nature ? " So long as a man rides his hobby-horse
peaceably and quietly along the king's highway, and
neither compels you or me to get up behind him — •
pray, sir, what have either you or I to do with it ; "
Sterne had to admit that sometimes he took a longer
journey on his hobby-horse than " what a wise man
would altogether think right." " But the truth is," he
added, " I am not a wise man." Yet, as he rode, he
saw life in his own way, and left pictures that will
endure. He has placed on the great stage, so
gloriously crowded with the creations of genius, some
characters who have a place of their own, and whom
we would not miss. They are not great characters ;
yet nevertheless we seek them out. W'e ne\'er fail to
know them, and they never disappoint us. And
Sterne loved them. Be it put to his credit that he went
on hi§ knees to My Uncle Toby. There we have Sterne
' at his best, and it is a good best \\'. R. T.
202
EVERYMAN
November 29, i^^ja
THE SERVILE STATE
HILAIRE BELLOG
^
BY
The Editor of EVERYMAN has asked me to put very
briefly before his readers the idea which I have
attempted to put forward at greater length in my
book, " The Servile State," which Messrs. Foulis and
Co. have just published at a shilling, and of which a
notice has already appeared in his columns. I am
very happy to do so, and I think the idea is both of
sufficient interest and capable of sufficient defence to
'make it worthy of attention.
What I have tried to show in that book is that the
kind of legislation to which we are growing accus-
tomed in this country under the name of " Social Re-
form " is making for the re-establishment of compul-
sory labour to be imposed upon the large majority
now in receipt of wages for the benefit of the minority
now in possession of land and capital.
A society in which any considerable body of men
can thus be compelled to labour by positive law to the
advantage of others is a servile society — ^that is, it is
a society containing within itself the institution of
slavery; and once you have a society so constructed
the production of wealth in that society, and the ideas
and laws controlling it, will all turn upon the admitted
presence (under whatever name) of slaves. The slavery
of the majority contrasted with the freedom of the
minority will be the special note of such a condition
of affairs ; and that is why I have spoken of tlie State
in which that contrast may appear as " The Servile
State."
When one puts it baldly thus in a few words the
forecast is so novel (and, to most people, so shocking)
that it seems to bear very little relation to the world
as we now know it. Certainly no one is consciously
working for an end of that kind ; no one wants to re-
establish slavery, nor do I imagine for a moment that
when slavery is as a fact re-established it will be
called by its old title. My point is that in spite of
the immediate intentions of those who propose and
carry through these reforms, slavery will come about
indirectly as the resiilt of the changes they effect.
In order to see this we must first consider the state
of society in which we live, and why all thoughtful
, men are desirous of changing it.
We live in a state of society in which the means
of froduciion (that is, capital and land) belong to a
fraction of the free citizens composing that society.
The great majority possess no land nor the instru-
ments whereby things necessary to their livelihood
can be produced ; or at least they do not possess such
instruments in any useful amount. Nov/, such a state
of affairs has never been known before in the history
of the world, and of its nature it cannot possibly last.
It cannot last, because it suffers from two mortal
defects : —
First: it leaves a great number of the free citizens
in insufficiency, i.e., insufficiently provided with the
mere necessaries of life ; and though this number is a
minority, and a minority upon the size of which people
will differ according to their definition of " neces-
saries," yet it is a very large minority — ^one which has
rapidly increased in modern times, and one which
threatens to increase further. Secondly: this restric-
tion among free men of the control of the means of
production within the hands of a fraction of them
leaves the rest suffering from a perpetual insecurity.
They are not sure of their daily bread, and they suffer
from a more or less constant anxiety for their future.
It is important to note tliat these two prime evils of
insufficiency and insecurity do not proceed from the
single fact that land and capital are owned by a few.
That in itself does not necessarily produce insuffi-
ciency and insecurity. They proceed from the fact
that this possession by a few is combined witli the
political hberty of all. Those who control the stores
of food are free to disti-ibute those stxares as they will,
in exchange for the labour of those who have no food.
The same is true of clothing ; and the same is true of
housing. At the same time, the dispossessed who
need these necessaries, and have them not, are free to
make any terms they like for obtaining them in ex-
change for their labour, so they jostle and oust and
starve one another in the fight for " employment." It
is this condition of freedom in combination with
ownership by a few which produces the whole diffi-
cult)', and neither the one condition nor the other by
itself, but only both together in combination, gave
rise to tliat difficulty.
Now, to put an end to this intolerable strain (which
has lasted but a very short time as the life of a nation
goes), the chief proposal which has been put forward
by theorists is that proposal called Socialism, which
means the control of the means of production by the
political officers of the community, or, to put it in
ordinary language, the politicians. According to this
solution, we should all be set to work at producing
things necessary to our lives, and those who would
set us to work in this fashion would be local or national
officials, in whose hands capital and land would be put,
to be held in trust for the community. Democratic
Socialists would add that these officials should be
elected by the people whom they ordered about, and
many still seem to hope, in spite of experience, that
election would secure some sort of efficient control
over such officials by the people!
The theoretical advantages or disadvantages of
such a system are of little importance, because, as a
matter of fact, there is not the faintest indication of
any such arrangement coming into being, and that for
the following reason :—
It is evident that before you could get Socialism at
work you would have to take away the land and the
capital of England from those who now own them.
But that is exactly what no one is attempting to do or
dreaming of doing. And the reason that no one is
attempting to do it or dreaming of doing it is two-
fold. First: when it comes to a practical experiment
men instinctively shrink from the injustice of con-
fiscation. Secondly: it is a great deal harder to
destroy a possessing class than it is to regulate the
way in which that possessing class shall behave.
When the Socialist is put in a position to make a new
law or to suggest the drafting of a new regulation to
those in power, he never attempts confiscation, be-
cause he dare not and cannot. The only thing he
does attempt (and that successfully) is to regulate the
relations between the possessor — whom he leaves in
possession — and the dispossessed — whom he leaves
dispossessed.
The Social Reformer is concerned to get rid of in-
security and insufficiency. He could, of course, get
KovEuocR 39, r^is
EVERYMAN
203
xid of them by the catastrophic metl-iod of confiscation
pouplcd with public ownership, but as there is another,
and far easier, way, he invariably follows the line of
least resistance and takes that easier way. That
Seasier way consists in a multitude of small betterments,
«ach lending to reduce the elements of insecurity.
But all these small beitcrmentsjakenin the lump, con-
verge to re-establish compulsory labour. Thus the
Socialistic Reformer, unable to confiscate, thinks it a
■fine thing to establish a minimum wage. But when
that is done, those who are economically unable to
earn the minimum wage, and are yet not allowed to
compete in die labour market, must be kept alive
somehow ; hence the " labour colony " and the
Minority Report.
The same reformer will prevent industrial disor-
ganisation by making arbitration compulsory; but a
verdict rendered after a compulsory arbitration is a
.verdict imposing compulsory labour.
He will arrange that proletarian insecurity due to
sickness shall be cancelled by a system of insurance ;
but tliat system he will connect with a poll-tax on the
workers, and he will put into the hands of the capitalist
class the collection of the poll-tax ; and he zvill make
■registration compnlsory on the poor.
He will maintain a poor man during unemploy-
ment, but only under condition tliat he shall compiil-
sorily accept — under penalty of a fine or wor.se —
" employment " (that is, work to the advantage of the
capitalist class) when it is offered to him.
It is impossible within the very short space of such
an article as this to do more than sketch in the briefest
manner the line of argument I have developed in my
book ; nor is it even possible in such a short space to
put even that bare outhnc in simple terms and in
logical sequence. In general, let me say, my tliesis is
that there are but three solutions for the present un-
stable and manifestly moribund organisation of in-
dustry. Those three solutions are : —
(i) A return to well divided ownership (which has
nothing whatever to do with the idea of petty industry,
peasant proprietorship, the small workshop, or any
other form of disassociated capital). That is what we
used to have and might have again — most men own-
ing capital and land.
(2) The putting of the means of production into
the hands of public officials, who shall distribute the
produce so that all are secure and maintained. That
is Socialism. Or
(3) The re-establisliment of compulsory labour,
which shall leave the possessors in the enjoyment of
rent amd interest and profit, and shall leave the dis-
possessed as dispossessed as ever, but shall have the
effect of obtaining a regular and sufficient supply of
necessaries for the dispossessed. That is the Servile
State.
I may add that a great part of my thesis in my
book, " The Ser\'ile State," is given up to the historical
side of the subject. Slavery was the accepted basis
of industry for countless generations among men of
our race. It disappeared but very slowly and, as it
were, unconsciously, in a process lasting nearly a
thousand years. It disappeared under tlie influence
of the Christian Church. It would seem to me to be a
fair probability (though, of course, not a logical con-
clusion) that with the recession of the Christian
Church the institution of slavery should return.
Finally, I .show in tliis book that the most powerful
instrument working in favour of that return of slavery
is the idea the modern British industrial proletariat
now ha\'e that it would be better off under a system of
compulsory but regularised labour than it is under the
present conditions of freedom without food.
THE COMMONS IN DURESS
The High Court of Parliament lies under duress.'
Laden with an unwonted burden of legislation, and
flouted in these latter days by an ungovernable
Opposition, it cries out for relief. The tyranny of
party-spirit has bereft it of nearly every opportunity
of independent decision, and has laid the heavy
shackles of obedience to the party Whips, on both
sides, upon all but the most resolute of private mem-
bers ; and recent e\'ents have revealed the impotence
of the House of Commons to suppress organised dis-
order, and the still more astonishing impotence to
correct a mistaken decision. We are not for the
moment concerned with the political merits of the
question at issue ; but we are concerned with the pres-
tige of the House of Commons, which is the vital
question obscured by the dust and heat of the struggle.
From tlie scandalous incident of November /tli
two salient points emerge. First, there is no
machinery in the rules of tlie House by which
any decision can be reversed in any one session.
The plain man will say at once : " If there isn't, there
ought to be ; aind the sooner the House provides itself
with something of tlie kind the better for all con-
cerned." The plain man is right, and to tiiose who
plead that the present procedure is tlie accumulated
wisdom of British Parhamentarians from early times
till now, we must reply, " The procedure was made for
the House, not the House for tlie procedure ; and
when old ways lead to trouble, better ways must be
found. Parliament must not be ruled by the ' dead
hand.' " Second, undej present rules the House is
powerless against organised disorder. The Speaker
can, indeed, suspend individual members who resort
to riot ; but when a group or, a fortiori, a whole party
creates a kind of orderly pandemonium by chanting
the refrain of "Adjourn! Divide! Adjourn! Divide! ".
loud enough to drown a speaker's voice, it is, strange
to say, acting within the rules of order. In these cir-
cumstances the only course open to tlie Speaker is toi
adjourn the House ; and, provided the disorderly
group is prepared to pursue the same tactics day in,
day out, there is no remedy, and the House is
destroyed. Such methods call for drastic measures to
safeguard the dignity, nay, the very existence, of
Parliament.
Party spirit and the rigidity of the party system
have created another evil, insidious and growing,'
which is undermining the prestige of the House of
Commons. The source of the trouble is the otherwise
happy interdependence of the executive and legisla-'
tive powers of the constitution. The executive
government holds office by consent of the majority in
Parliament ; but there has grown in recent years a
vicious habit in governments of making all questions
that arise in the House tests of party loyalty, till by
the sheer force of unchajllenged precedent a vote for
some minor change in a Bill has become a vote for the:
downfall of the Government This brings serious
results in its train ; it makes the process of legislating
farcical ; it silences the private members, and it fosters
arrogance in the King's Ministers. • Thus tlie need of
the House is freedom from party pressure ; and if the
life of the executive were made independent of minor
defeats of its poHcy in the legislature, that freedom
would be obtained. To obtain it is the first dtrt)' of j
the modern parliamentarian, for it would restore!
Parliament to its high place in the respect of the,
nation by proving the old but forgotten truth that tiie,
House of Commons is greater than the greatest
Government
204
EVERYMAN
MOVEMEER 3$, I9II
yHE GAILDEN OF OLIVIA'S HOUSB.
"TWELFTH NIGHT" AT THE SAVOY THEATRE
'To find Shakespeare played on the stage with some
respect for its hterary quality, with some touch of
imagination in its interpretation, and with a freedom
from eighteenth-century stage traditions, is to find
almost a new thing. Apart from the work of Mr. F. R.
Benson and his company, and the courageous labours
iof Mr. William Poel, we have been without anything
more than a mutilated and actor-managered poet,
^whose name has been borrowed to cover all manner
of extravagances, which have done bad service both
to poetry and the theatre itself. It is, therefore, with
a delight that is nearly without measure that one
comes to write about Mr. Barker's fine production of
"Twelfth Ndght" at the Savoy Theatre. That pro-
duction is, one is impelled to say, almost everything
that a Shakespearean production should be. It is
faithful to the text — a great and rare virtue ; it has all
that atmosphere of high romance which belongs so un-
mistakably to all his works, and to this play in parti-
cular; its playing is true to character, and in its
colour, speech and movement it is replete with
beauty. I have never seen a production which so
admirably endorses the conviction that Shakespeare's
rightful place is tlie stage. The play must appeal to
all who have a taste for the theatre, because it is so
'excellent a piece of proper theatrical art, and it must
inevitably draw to it the many lovers of Shakespeare
who look for his works to be interpreted with vision.
Mr. Granville Barker has done much valuable work,
• Recognising the immense possibilities foreshadowed for
ourselves with this enthusiastic appreciation.
especially in connection with the modern drama ; he
did a great thing in his " Winter's Tale," but he has
done a greater thing in his latest production, which,
one feels confident, will, among other things, be a
popular success.
"Twelfth Night" is, indeed, among the most
popular of plays, and Hazlitt hit upon the reason when
he objected that it was too good-natured for comedy.
It is this very good-nature that makes it so much to
the liking of the majority of men. We can all appre-
ciate, in varying measure, the wonder of the verse, as
sweet and musical as any words man ever wrote ; but
where is he to whom its large-hearted gaiety and
robust humour is not irresistible ? There are no limits
to the overflowing joy of the play. It puts us in good
conceit with ourselves and our fellows ; and it does
that not merely because of the cakes and ale of de-
lightful, brave, and drunken .Sir Toby, but because it
fi-nds an echo in ourselves to the cry of the imprisoned
Malvolio, " I think nobly of the soul." That is the
feeling with which we leave the play ; not empty after
our laughter, not unhappy on account of Malvolio,
not disgusted because of its drunken rogues, but with
a sense of the nobility which belongs to men, and a
new respect for our kind.
In Mr. Barker's production the play loses nothing
of its humanity. It is put before us clothed in beauty,
the beauty that belongs to the theatre being added to^
{Continued on page 206.)
the theatre by this unique presentation, we wish to associate
NOVEBDER ^9. I»I1
EVERYMAN
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MISS LILLAH McCARTHY AS VIOLA IN "TWELFTH NIGHT"
206
EVERYMAN
NoVEUfiER ^9, I9IJ
the beauty that is its own, but no part of tlie homely
wit is neglected. Mr. Barker makes the play live
again on his stage ; the actors speak with conviction,
and there is a vigour and go in the thing that gives
new energy to the mind. The value and vitality of
the performance owe not a little to the sympathetic
acting of Miss Lillah McCarthy. Her Viola brought
out the full romance of the part, and made of the
character an exquisite and lyrical creation. But the
acting of the whole play is done with that excellence
we have learned to e.xpect of Mr. Barker's work.
Somehow or other he manages to make the most un-
likely material fit in with the rest, and he has brought
his company to work so well together that we invari-
ably find the right thing done in the right way.
The placing of the people in tlie scene is done with
such skill that we get not merely a series of pictures,
but a continuous movement, which is at all times fine
to look upon. Every moment is pleasing to the
eye, but there are some moments that stand out
with peculiar vividness. Orsino and his court listen-
ing to the clown's song is one of them ; Viola speaking
of tlie Duke's love to OK\aa is another ; and, above
all, the last scene before tlie great gates, when all the
persons of the play meet, and the riot of colour and
the rapid movement make a great and worthy close to
the piece.
In securing the co-operarion of Mr. Norman Wilkin-
son, Mr. Barker brings to his stage a man who has
genuine gifts for the theatre. Not a little *f the
success of the production is due to. the costumes ; the
daring colour scheme of which only Mr. Wilkinson
would have ventured upon, and only so fine an artist
as he could have carried out. Mr. Wilkinson's
costumes, in design as well as in colour, are so well
conceived and so excellently executed that alone they
would make this " Twelfth Night " memorable. The
late Renaissance effect of the dresses for Orsino and
his court was most happily combined with the
Elizabethan dress of Sir Toby and the urmiistakable
English characters. The stage decoration employed
in place of scenery was not, one is inclined to think,
quite so well done as in the case of *' The Winter's
Tale." The costumes were more satisfactory than
Mr. Albert Rothenstein's for the earlier play, but ^'Ir.
Wilkinson's decoration has failed somewhat. The
main scene, with its white, pink, gold and green, was
confusing rather than beautiful, and one found a difh-
culty in working it out in relation to the play. Mr.
Barker calls it, indifferently, the garden, and some part
of OHvia's house ; but what part of the house or
garden it would be hard to say. The flat white of the
scene is by no means an aid to the imagination ; it is,
in fact, rather dull. There are one or two completely
good scenes, such as the one in Act II., when Sir Toby
and Sir Andrew sit up until " 'tis too late to go to bed,"
and the scenes in the Duke's palace ; but these scenes
had, so it seems to me, not'ning in common in their
treatment with the rest of the decoration. The truth
of the matter is, as no doubt Mr. Barker and Air.
Wilkinson will tell us, we want a new theatre. The
existing theatre, with its audience partly below the
level of the stage, partly at the side of it, and partly
right over it, is unsuitable for this new art ; it is, in-
deed, unsuitable for the conventional stage, with its
picture-frame proscenium, but for the purposes of the
stage decoration Mr. Ba.rker is introducing it is hope-
lessly bad. We must remember this in criticising
these productions, for the difficulties with which the
artists have to contend are innumerable. To the
extent that Mr. Barker has got away from the flat
painted scenes and the imitation of what is superficial
in nature, we have reason to thank him ; but one
wonders whether his two wooden trees which occupy
so much of the stage are not as much devoid of that
mystery which belongs to the theatre as real trees or
realistic painting.
But let us have done with criticism. I had rathei
praise the production for all I am worth than utter a
word of criticism which would make one reader think
that what is faulty in this "Twelfth Night" is not
better than the best things any other man has done.
The men who have been at work on it are so full of
ideas that everything they do is interesting. Their
boldness, their sincerity, and their fine equipment far
their work are resulting in the re-creation of the
theatre, so that once again we shall see it take a high
place among the arts. The theatre has been too long
a possession of the mediocre and the unimaginative ;
it has been too long a means of exploiting the bad
taste of the public ; it is for us to encourage the men
now at work who will bring it into honour by bringing
it back to simplicity, to truth, and to beauty. The
poetic drama is the means by which this will be done,
and the greatest of the poets will lead the way.
C. B. PURDOM.
STROPHE
GRAF ADOLF FRIEDRICH VON SCHACK (1815-1894)
(Tianslated from ihe German by Count Alfred von Bolhmer)
Wenn du hinweggegangen,
Glaub' ich dich noch zu sehn ;
Um die Schlafe und um die Wangen
Deinen Atem fiihl' ich mir wehn.
Wenn on deinen Reden
Langst der Ton dem Ohre verklang,
Hort die entziickte .Seele jeden
Laut, den du gesproclien, noch lang.
In der Stille dor Nachte,
Wenn voll Bengen das Herz mir schliigt,
Fiihl' ich, wie leise sich deine rechte
Auf die Stirne, die Brust mir legt.
Arme, die mich weich umranken, *
Wiegen mich ein, ich atme kaum ;
Deine Worte, deine Gedanken,
Klingen und duften in meinen Traum.
[Translation.]
When thou art long gone av/ay.
Thou seemst to be still in my sight;
Round my temples and cheelcs the play
Of thy breath I feel in the night.
Though the sound of thy voice
Faded long ago in mine ears.
My soul never ceases to rejoice
And the words thou spakest, still hears.
In the silence of the night.
When my heart with fear is opprest,
I feel how thou gently placest thy right
Hand on my forehead and my breast.
In thine arms thou enfoldest me,
Lullst me to rest ; almost I seem
To breathe no more : thoughts thou toldest me,
Are the all-present in my dream.
November 39, 1913
EVERYMAN
207
THE FRENCH RENASCENCE
CHARLES SAROLEA
BY
Not many years ago, it was a fashion with super-
ficial joiirnahsts and political philisrtincs to speak of
the decadence of the French people. Those were
the days when our tittention was perpetually beinfj
called to Sedan and F"ashoda, to the crushing defeats
and humiliations suffered in war and diplomacy, to
the prevalence of religious strife and internal dissen-
sions, to the Panama and Dreyfus scandals, to the
decrease of the birth-rate and the increase of crime.
It was a foregone conclusion that the doom of the
foremost of the Latin races was sealed, and that the
immediate future belonged to the Teuton.
I.
As a matter of fact, the immediate future gave the
lie to those prophecies. The prophets were entirely
misreading the phenomena of French life. They
failed to see that it is a good sign, and not a bad sign,
when a whole nation is convulsed when there is one
miscarriage of justice, as in the case of the Dreyfus
affair. They failed to see that it is a good sign, and
not a bad sign, when a nation is so truthful that she
must always lay bare her evils for all the world to
see — as in the case of the Panama scandal. They
failed to see that it is a good symptom, and not a bad
symptom, when a nation is so passionately interested
in religious truth as to be ever ready to fight for it.
They failed to see that even civil strife is not neces-
sarily a symptom of disease, but may, on the contrary,
be a symptom of health. Only those nations know
nothing of civil strife who always submit in passive
and servile obedience to despotism.
And therefore what the prophets mistook for
French decadence was nothing but a crisis of growth,
antecedent to a rejuvenescence and a renascence of
the French people. That crisis of growth might in-
deed produce a temporary weakening, as every such
crisis does, but the French people did emerge from
that weakening with that marvellous recuperative
power and with that mercurial temperament which
lias characterised them through history. And,
the crisis past, they once more appeared in the van
of civilisation, they once more astonished the world
by the exuberance of their vitality.
II.
Considering first the material prosperity of contem-
porary France, even those realists who take wealth
as the chief criterion of national greatness must admit
that in the abundance of her national resources
France is at least the equal of any other Continental
nation. There is no other nation which possesses so
much accumulated capital. There is little pauperism
in the big cities, and outside those cities there is little
poverty. Amongst no other Continental people is
\vealth more evenly distributed than among that
nation of peasant proprietors. Paris remains one of
the two or three money markets of the world. Most
of the great enterprises of modern times, from the
Suez and Panama Canals to the Trans-Siberian Rail-
way, have been launched with the assistance of French
loans. Even Germany has again and again been com-
pelled to appeal to France to finance her Imperial
schemes.
III.
If we pass from the consideration of the material
prosperity of France to that of her political power,
we find that here also she has been restored to a
front place in the councils of Europe. After 1870,
France knew a few years of international isolation and
of diplomatic impotence. To-day France stands con-
scious of her strength, and opposes a united front
to her enemies. But her patriotism has ceased to be
aggressive; it is restrained and dignified. She still
remains, even as all the world actually does remain,
under the magic spell of Napoleon's personality, but
she has ceased to glorify the pomp and circumstance
of war. And her political power to-day is asserted
as it never was before, in the cause of peaceful pro-
gress. England has understood the true significance
of French power, and it is because she has understood
it that she has entered into an " Entente Cordiale "
with her neighbour. English statesmanship reahses
that France is the key-stone of Continental Europe,
that she holds the balance of power, that any serious
blov/ aimed at France would be indirectly aimed at
England and at European civihsation, and that if it
ever came to a European conflict, the decisive battles
of England would have to be fought, not against
France, as in the past, but in alliance with France and
on French battlefields.
IV.
It has often been found that material prosperity
and political power deaden, for the time being, the
spiritual activities of a people. This cannot be said
of contemporary France, and her spiritual activities
reveal no less the vitality of the race than her economic
activities.
There are still to be found a few bigots who are
fond of repeating that the French are essentially a
non-religious people, a frivolous, light-hearted people,
a sceptical people. Fifty years ago, Elizabeth Brown-
ing gave an answer to that calumny in an inspired
passage of " Aurora Leigh " : — •
" And so I am strong to love this noble France,
This poet of the nations, who dreams on,
.... Heroic dreams I
Sublime, to dream so : natural, to wake :
Wake :
• ••••»
May God save France."
In those noble lines, Mrs. Browning perceived the
deeper truth, and read the French character with the
intuition of poetic genius. If religion means essen-
tially a belief in a Divine Purpose of humanity, if it
means a belief in lofty ideals, if it means the fervid
enthusiasm which sacrifices everything on the altar of
those ideals, then there are no more rehgious people
than the French. They are incurable idealists. From
the days of Joan of Arc to those of Rousseau, tlie
French have always been a nation of apostles and of
propagandists, and they have often shown the intoler-
ance and fanaticism of the true apostle. Most French
wars have been wars of religion ; they have been
crusades for the triumph of a principle. Some of the
most decisive political and spiritual revolutions in
modem history have their source in French soil. And
what is true of the past is true of the present. At
least three great contemporary constructive move-
ments are French in origin : that splendid struggle for
spiritual freedom within the Roman Catholic Church
which goes under the misleading name of " Modern-
ism " ; that far-reaching attempt at reconciling science
2o8
EVERYMAN
^COVEUDER 29, J 91a
Wnd religion which is miscalled Pragmatism ; and that
portentous political philosophy of Syndicalism which
ds rapidly spreading all over Europe. Loisy, the
father of " Modernism," Bergson, the father of Prag-
matism, Georges Sorel, the father of Syndicalism, are
all Frenchmen, and around those pioneers are
gathered a host of seekers after the Truth.
V.
Even the most severe critics of French culture have
always admitted the supreme quality of the French
intellect — its lucidity, its versatility, its ingenuity, and,
above all, its intellectual honesty and integrity. It
was therefore to be expected that a French revival
which revealed itself so strikingly in the province of
politics and religion, in an outburst of patriotic fervour
and spiritual ideahsm, should equally assert itself in
science, art, and literature.
In theoretical science the French have always re-
tained their prominence. In mathematics, the purest
of all the sciences, they can. still boast of their tradi-
tional supremacy. I need only refer to such names as
Poincare. In the applied sciences, where they have
often lagged behind the English, they have been
the pioneers in the two new developments which
are transforming contemporary life : the motor car and
the aeroplane. Both have been from the first pre-
eminently French industries. And in this connection
we may apply to the French people in a modified
form a famous epigram of the poet Heine: whereas
the English may claim the supremacy of the sea,
whereas the Germans may claim the supremacy of the
land — to the French belongs the conquest of the air.
VI.
But it is especially in the province of literature and
fine art that the French Renascence has achieved its
most signal triumphs.The French school of painting
continues to draw its disciples from all parts of the
world. In sculpture, Rodin is a giant towering above
his contemporaries in splendid isolation. In literature
there may be greater names than those of Anatole
FraiKe and Maeterlinck, than Romain Rolland and
Rostand ; but certainly there are no njimes which are
more universal.
VII.
I have just mentioned the poet of " Chantecler."
Some critics have wondered at the extraordinary
popularity of Rostand's drama. But the reason is an
obvious one. " Chantecler " has struck the European
imagination because it is the significant symbol of the
Gallic genius. " Chantecler " is the bird whose clear
song (" le Chant clair ") heralds the light of day and
the joy of life. Such has been for centuries the mis-
sion of France : to herald the dawn, to dispel darkness
and reaction, to announce the message of a fuller life,
a life more joyous, more bountiful, more beautiful.
And there also lies the real explanation of the uni-
versality of the French language. I have travelled in
every country of Europe, of Northern Africa, and of
the Near East. Everywhere I have found French
spoken and read in preference to any other language,
and often in preference to the mother-tongue. And
the French language is everywhere read and spoken,
not because she is more beautiful than other lan-
guages. Indeed, I believe that English and German
arc at least as beautiful as, and they are often much
more expressive and much more impressive than, the
iFrench language. The French language is universal
fcecau.se the French ideals which the French language
proclaims are themselves universal, because they
appeal to the whole of civilised humanity, because
tlicy partake of the eternal verities.
CORRESPONDENCE
" THE POETRY OF JOHN MASEFIELD."
To the Editor of Everyman.
Dear .Sir, — No one who values poetry will regret
the appreciation of John Maseficld in your issue of
November 23rd, but surely Mr. Gilbert Thomas has
allowed his enthusiasm to run away with his memory !
Has he forgotten a poem by Tennyson called the
" Northern Cobbler," which deals with the conversion
of the village drunkard ? — for though it may spare us
the curses, it does not leave to the imagination many
details of his misdeeds. He may also remember two
poems by Browning called " Ned Brath " and " Hal-
bcrt and Hob," which are in the same truly realistic
vein, and may well have been voted as " disagreeable "
by Mr. Thomas's Victorian Puritans.
Even if the " Cobbler " is somewhat of an exception
among the poems of Tennyson, it is enough to show
that his art was not a mere drawing-room am.usement
from which the " dangers of the market-place " were
carefully excluded. But the poet who introduced
realism into poetry is Robert Browning, and Mr.
Thomas w4Il ptf'obably remember that the kernel of the
" Ring and the Book " is an old, forgotten murder-
story, which is treated realistically, if ever there was
realism. Nevertheless, the genius of the poet, his
sympathy, his tenderness, even for guilt, because it
is so often the result of circumstance.s — all these raise
the grim tale into a triumph-song for all mankind.
It is therefore placing John Masefield in a wrong
focus when Mr. Thomas belittles \'^ictorian poetry
for the purpose of glorifying the subject of his article.
And I do not think that Kipling, who, by-the-by,
owes much to another, whom, perhaps, Mr. Thomas
might class as a Victorian Puritan, namely, Swin-
burne, would really claim to have discovered the real
in art. And yet Swinburne of " Atalanta " and
" Tristram " was not a Puritan either. The true facts
are that to the earlier poets of the Romantic move-
ment, to Wordsworth, Keats, and Shelley, the market-
place was the haunt of all most to be hated in this
world. That incidentally they " discovered " the beauty
of hills, woodland, and meadow, is, however, worth
remembering, Puritans though they may have been.
But it is with Browning, and no later, that the world
of men and women, the world of the .street, the shop,
and the market-place found its interpreter. — I am, sir,
etc., T. M. Chalmers.
4, Godstone Road, Whyteleafe, Surrey.
"THE OMISSIONS OF NORMAN ANGELL"
(continued)
To the Editor of Everv.man.
Dear Sir, — It seems to me that Mr. Cecil Chester-
ton, in his attempt to bring into relief the " omissions "
of Mr. Norman Angell, has unconsciously and un-
wittingly emphasised the line of thought for which the
original article served as a veneer. Most men — and
women too — are agreed that the quarrels of childhood
are usually the outcome of the little ones' exaggerated
sense of their own importance, and a notion that by a
right — seemingly divine — they are entitled to certain
playthings which the eye covets, though the hand has
never received. Fortunately for their future well-
being, the correcting and guiding influence of their
parents is exercised, and they have to submit to that
superior force, however distasteful the process of doing
so may seem at the time. Nations are like children
up to a certain point, but the democracies all over the
world are beginning to realise that something capable
November 39, i^'J
EVERYMAN
209
of exercising more restraint than inflated and nation-
ally individualistic armaments is necessary to preserve
the peace of the world, and make life the comfortable
existence which is, after all, all that the average man
in the street may reasonably exiDcct. In a word,
common-sense must prevail, and a constitutionally
arranged Court of Arbitration must supplant war. I
agree with Mr. Cecil Chesterton that if arbitration is
to take the place of war, it must be backed b)' an array
of force corresponding to that which makes " a thing
called the State " possible. But instead of answering
the question — " Are we prepared to arm any Inter-
national Tribunal with such powers ? " — I would sub-
mit that the forces which could make arbitration com-
pulsory and possible already exist. All that is needed
is organisation and common sense. If right is to be
right, as distinct from might — and the democracy may
be left to see to that — then arbitration and not the
sword is the only logical and sensible form of argu-
ment.-I am. sir, etc., j ^ NiCHOLLS.
To the Editor of Everyma.\.
Sir, — I sincerely trust that the evident intention of
Everyman to present us with both sides of the shield
may continue, and even enlarge. Upon the walls of
the Rathhaus, in Frankfort, about the middle of the
eighteenth century, so Goethe tells us, there could be
read the following inscription : —
"Eines Mannes Rede ist keincs Mannes Rede : man soil sie
billig horen Beede,"
which may thus be rendered —
" One man's say is no man's say : it behoves we hear both
yea and nay."
The need for this wise counsel could nowhere fmd
better exemplification than in the case of the yea and
nay of Mr. Norman Angell and Mr. Cecil Chesterton.
Let us consider the divergence of opinion which these
writers express, and (ry to disco\er its reason.
Probing the matter with this object in view, shall we
not find that the divergence depends upon the kind
of warfare waged ? Has not Mr. Norman Angell in
view the war of aggression, the selfish war, and
against this could any better argument be adduced
than that which he brings forward : " Ye do an idle
thing, seeing that from every material point of view
it must work out ruinously for all concerned " ? Is not
that his thesis ; must it not appeal to the selfish man ?
But supposing the case to be one of a war of ideas,
of principles, such, I take it, as Mr. Chesterton has
in view; such, for instance, as the wars of Liberty,
Equality, Fraternity of the young French Republic,
or the war of emancipation of the German nation from
the thraldom of Napoleon. Did the economic appeal
in these instances carry weight, or would it, or should
it? Can a nation do anything more unselfish, there-
fore more noble, than stake its material welfare, nay,
its very existence, in such a cause? The Swedish
nation did this very thing in the wars of Gustavus
Adolphus, as in the wars of that wrong-headed, yet
heroic king, Charles XII,, who, with all his faults, had
noble aims and gave his life as freely as he spent the
lives of others. Sweden has paid heavily in things
material, but the world will always be her debtor for
the spiritual force of such examples of devotion.
,One v/ord more; surely it was a slip of the pen
which, on page 140 in the biographical sketch, wrote:
" The heroic wars of the days of chivalry are gone, and
gone for ever." We need have no fear on this score ;
the heroism daily exhibited on aeroplane and sub-
marine tells another tale. All that is needed is a
righteous cause, and the flame of heroism will burn as
brightly as ever it did in the old days of which we are
so justly proud ; nay, is it not burning now with
undiminished brightness in the Balkans? — I am, sir,
etc., H. S.
November 17th, 191 2.
To the Editor of Everyman.
Dear Sir,— Mr. Angell believes in peace, and loves
it, thinks it the only condition under which mankind
can progress. I also love peace, but I recognise that
war has in the past put nations on a higher road than
they were traversing, and will do so again in the
future.
Mr. Angell often begs the question at issue. Thus
he assumes that a state of war and a state of peace
are correctly described by calling them " International
Anarchy " and " International Order." These terms
are only applicable when there is an authority which
can compel obedience. The power need not be
wholly material, for mankind is progressing, and con-
science is not an empty word ; but until all consciences
are trustworthy, a Hague Tribunal is a mere advisory
committee.
" War can only be justified," writes Mr. Angell, " on
the assumption that nations are rival entities with
conflicting interests." Now, that is precisely what they
are, and what they ought to be — for the sake of man-
kind in gene-ral. Conflicting interests, which lead to
competition, are the weapon of providence for the
improvement of mankind. Man is an animal, and
more than an animal. As an animal, he must strive
for command over nature ; as more than animal, for
command over himself. The latter postulates an
absolute altruism, but this is impossible, and would
not be advantageous, till the command over nature
is complete. A premature assumption of perfect
altruism would check man's progress towards the com-
mand of nature. Material progress and moral pro-
gress are inextricably conjoined, for the following
reason.
A nation finds itself in contact with another.
Although in some particulars it may be compelled
to admire its neighbour, it has naturally a final opinion
that its own type of civilisation, its own way of looking
at human progress, its own view as to what will pro-
duce human happiness, are superior to the type, way,
and view of its neighbour. Shall we, then, having this
belief, not be traitors to the cause of humanity, if we
supinely and flabbily allow the domination in the
world of that which we hold to be an inferior type?
The tenets of the Sermon on the Mount will not, alone
and crudely, lift a community to the top of the com-
munities, for the nation would be wiped out first in
the material sphere. Man was an animal first, and the
first thing is to be a good animal. And he can quite
well be a good animal, as well as being a follower of
the Great Preacher.
Lest, even now, I sliould appear to lay too much
stress upon the material side, let me close by suggest-
ing the character of the type that will be eventually
predominant. The type cannot be one whose supe-
riority lies solely, or almost solely, in a capacity for
material subjugation, for there is no finality, no salu-
tary peace, no satisfying happiness, where there re-
mains an abiding sense of injustice. The presiding
type must have in it three great capacities — the
capacity of remaining a good animal, however much
the intellectual and moral powers may approach per-
fection ; the capacity of an infinite development, of the
scientific brain ; the capacity of a balanced conjunction
2IO
EVERYMAN
KoTEXBEH 2J, ly-la
of justice and mercy, which is what the philosopher-
apostle calls " charity."
Mr. Angell again seems to be inconsistent when
he allows that a nation attacked must fight, but affirms
that peace preparation for war is as prejudicial to
human progress as war itself. Lack of preparation it
is that brings war and defeat ; half an army, or half
a na\y, is as bad as having none at all. Lack of tlie
military spirit produces nations like the Bengalis of
India and the fellaheen of Egypt — essential slaves who
can add nothing to the real progress of humanity. —
I am, sir, etc., H. N. JOHNSTONE,
Lecturer on Military Subjects, University of Edinburgh.
THE WORLD'S DEFENCE.
To the Editor of Everyman.
Dear Sir,— The World has still to prove that
enfranchised women will neglect those functions of
binding, soothing, and the rest it mentions in its
Defence. Let it look a Uttle closer — it will find among
those women who have such matters most closely at
heart the most fervent supporters of the woman's
movement But these fail to see why they should
tread an unnecessary long road when there is a short
cut — marked " Private," however — which leads to the
same goal. That the vote is of value to workers
would, I think, be readily acknowledged were it pro-
posed to disenfranchise all working men. The simple
claim I make in my poem is that those women who are
compelled by force of circumstance to work should
have such protection as the vote affords. I do not
thmk this exorbitant.
But I agree that violence, in a cause so essentially
based on reason and common sense, is out of place.
But the World should not be frightened by a little
noise. Let it rather listen to the thousands of quiet
voices everywhere which are stating their case with
admirable fairness and moderation. I for one will
not believe it is so afflicted by such a degree of deaf-
ness that its attention can only be attracted by shout-
ing. It has ample opportunity of proving that such
is not the case — I am, sir, etc.,
Margaret Sackville.
Duddingstori, Midlotliian, November 19th, igi2.
' VEST WARD HO!"
To the Editor of Evervman.
Dear Sir, — A correspondent asks me whether I
" deny that Loyola taught his followers not to stop at
crime to gain the glorious object of reinstating the
Holy Catholic Church." Yes, I entirely and em-
phatically deny it. Can Mr. Griffith produce any
evidence whatever to the contrary ? Further, he asks
me whether I " deny that the Jesuits did commit
crimes in accordance with this teaching." Yes, I
entirely and emphatically deny it (i) because there
is no such teaching; (2) because the question further
implies that Jesuits as Jesuits do evil that good may
come. And this is flatly in contradiction with defined
Catholic (and, therefore, Jesuit) principles. Can Mr.
Griffith produce any evidence to the contrary ? — I am,
sir, etc., ROBERT HUGH BENSON.
Edinburgh, November 19th.
FEMINISM IN LITERATURE.
To the Editor of Everyman.
Dear Sir, — I have read with amazement Dr.
Wilham Barry's " Appeal to the Woman's Movement."
His wholesale condemnation of women writers is both
unwarranted and unjustified. Let him first try to
purify the literary Augean stables of the sex to which
he has the honour of belonging. He quotes Lord
Northcliffe's statement that " more than fifty per cent,
of tlie journalists of to-day are women." Can he name
one magazine or paper edited by or for women which
makes a feature week by week of stones or articles
savouring of impropriety, or obscenity', or blasphemy?
It would not be a difficult matter to name aiore than
one paper or magazine edited by and read almost
exclusively by men answering to this description —
papers which can be bought at any bookstall. I have
NEVER come across a woman's paper or magazine
which attempted to condone either immorality or irre-
ligjon, or which encouraged what Dr. Barry calls
" Free Love," or wluch has contained even a veiled
suggestion of improptiety.
So much for papers and magazines. No doubt
there are indecent and immoral novels to be obtained
at bookstalls, but they (the majority, at any rate) are
neither written nor read by women. — I am, sii, etc.,
D. G. Foster.
" MOTFI AND RUST."
To the Editor of Everyman.
Dear Sir, — Mr. Nathan hopes that the desire to
free the soul from attadunent to the " things that are
seen " is a " transient mood." It is, on the contrary,
as old as Christianity, and as permanent; it is to be
found in the lives and writings of saints of all ages.
To look for the things eternal and to be detached
from things temporal, is to go forward, not backward ;
while " sailing ahead to the glory of perfect evolu-
tion " sounds spirited, but somewhat vague.
Mr. Nathan may, at any rate, remember the
summing-up of the Wise Man who had tasted all
earthly knowledge, all luxury, all refinement, " Vanity
of vanities, saith the preacher, all is vanity." — I am,
sir, etc., DoRA OWEN.
November 23rd.
ON " EVERYMAN."
To the Editor of Everym.w.
Dear Sir, — The two letters of protest in last week's
issue give me an excellent opportunity of thanking
you for Everyman, and I feel sure I am voicing the
feelings of all but those who mistake avoidance of
controversy for impartiality.
We all know those dreary, frigid debating societies
which set out to' discuss " everything but Politics and
Religion " — whose proceedings tire us and chill all
the warmth we enter with ; because outside Rehgion
and Politics in their full meaning there is nothing
worth discussion. Such societies represent very well
the attitude of the self-styled " broad-minded." They
know, subconsciously, that the " narrow " mind of the
partisan is the thin end of the wedge of reality, which,
once it is allowed in, will spht their impartiality to
atoms.
That fear is represented in the correct tone of polite
conversation, and of many high-class literary journals
and reviews.
I am deeply thankful to find in EVERYMAN a plat-
form whereon every kind of speaker is allowed per-
fect freedom of expression. For this is an age for
hitting out straight from the shoulder, not for the
stroking down of the realities of Life and Death by
the velvet paw of a dangerous and artful reticence. —
I am, sir, etc., ALBERT H. Eyre.
November 29, iju
EVERYMAN
211
THE STARS. The Story of a Provencal Shepherd
By Alphonse Daudet
In the time when I used to mind sheep on the
Luberon I remained for weeks together without seeing
a single soul, alone in the pastures with my dog Labri
and my flock. From time to time the hermit of Mont-
de-l'Ure used to pass by to look for herbs and simples,
or I might see tlie blackened face of some charcoal-
burner from Piemont ; but they were simple people^
silent through continual solitude. They had lost
their inclination for talk, and knew nothing of what
was being discussed in the towns Snd villages below.
So, every fortnight, when I heard on the climbing road
the bells of our farm mule which was bringing my fort-
nightly victuals, and when I saw appearing, little by
little above the slope, the lively, eager face of the little
farm-boy, or the scarlet head-ciress of old Aunt Norade,
i was really very happy.
I made them tell me the news of the country down
yonder in the valley, about the christenings and wed-
dings ; but what interested me above all else was to
know what was happening to my master's daughter,
our little lady Stephanette, the prettiest girl for ten
leagues around. Without appearing to take too much
interest, I made them tell me if she went to many
merrymakings or meetings at night, if new lovers were
continually coming to her. To those who ask how all
these things could concern me — me, a poor mountain
shepherd — I shall reply that I was tv/enty, and that
Stephanette was the prettiest creature I had ever seen
in my life.
Now, one Sunday, when I was waiting for my fort-
night's victuals, it happened that they did not come till
very late.
In the morning I said to myself, " It is because of
High Mass." Then, towards noon, a great storm
broke, and it occurred to me that the mule had not
been able to set out because of the bad state of the
roads. At last, when it was past three o'clock, the
sky cleared, the raindrops on the mountains glistened
in the sunshine, and, above the dripping from the
leaves and the overflowing of the swollen streams, I
heard the bells of the mule, as gay and as blithe as a
great peal on Easter Day! But it was not the little
farm-boy who rode her, nor old Aunt Norade. It
was — ^guess who!— our mistress, comrades, our-
little lady Stephanette, seated between the wicker pan-
niers, and flushed with the mountain air and the fresh-
ness which had followed the storm.
The boy was ill ; Aunt Norade on holiday with her
little ones. Beautiful Stephanette told me all this as
she got down from her mule, also that sjie had arrived
late because she had lost her way ; but, judging by her
fine* clothes, her flowered ribbons, her gay skirt, and
her laces, she had more the appearance of being late
for some dance than of having lost her way in the
thicket. Oh, the dainty creature! My eyes would
never cease looking at her. You see I had never seen
her so near to me.
Sometimes in winter, when the flocks had gone down
into the plain and I returned to the farm for supper in
the evenings, she used to cross the room quickly,
hardly spealcing to the servants, always dressed
prettily, and always a little proud. . . . And now there
she was before me, come here for my sake alone ; was
it not enough to make me lose my head ?
When she had taken the food out of the basket,
Stephanette began to look inquisitively around her.
Lifting up a little her beautiful Sunday skirt, which
might have been soiled, she went into the hut, and
wanted to see the corner where I slept, the straw pallet
with the sheepskin, my large cloak hung up on the
wall, my crook and my flint-lock. All this amused her
greatly.
" Then you live here, poor shepherd ? How tired
you must be always living alone! What do you do?
What do you think about ? "
I should dearly have liked to reply, "About you,
mistress," and I should have told no lie ; but my em-
barrassment was so great that I could not find a word
to say. I quite believe she saw it, and that the mis-
chievous creature took pleasure in malcing me more
uncomfortable with her jests.
" Your fair friend, shepherd, does she ever climb up
to see you? She must surely be the Golden Goat,
or that fairy Esterelle who runs to the peaks of the
mountains. . . ."
And she herself, as she spoke to me, had quite the
appearance of fairy Esterelle, with her merrj' laugh
and her head thrown back, as she hurried to set out
again, and make her visit seem like a fleeting vision.
" Adieu, shepherd."
" Good-bye, mistress."
There she was, going away and carrying her empty
baskets.
When she had disappeared down the slope it seemed
to me that the pebbles rolling under the feet of her
mule were falling on my heart, one by one. I heard
them for a long, long time, and till sunset I remained
as though asleep, never daring to stir for fear of
sending away my dream.
Towards night, when the deptlis of the valleys began
to grow blue, and when the sheep huddled together,
bleating to go back to the fold, I heard someone call-
ing me from below, and I saw our lady coming — no
longer laughing, as she was a short time ago, but
trembling with fear and cold, and shivering in her wet
garments.
It appeared that at the foot of the hill she had found
the Sorgne swollen by the storm, and, wishing to get
across by any means whatever, she had almost been
drowned. The terrible thing was that at this time of
night it was impossible to return to the farm ; our little
lady would not be able to find the way by herself at
the cross-roads, and I could not leave my flock.
This idea of passing the night on the mountam
troubled her greatly, chiefly because her friends would
be anxious. As for me, I reassured her as well as I
could.
" In July the nights are short, mistress. It is only
tmpleasant for a short time."
And I quickly lit a large fire to dry her feet and her
dress, which were soaked with the water of tlie
Sorgne. Then I put before her some milk and small
cheeses ; but the poor girl did not care either to warm
herself or to eat anything, and when I saw great tears
in her eyes, I, too, could have wept in pity for her.
Meanwhile the night had quite fallen. On the crest
of the mountains only a glimmer of da}light remained,
and there was a faint sunlit haze in the west. I asked
our httle lady if she would go to sleep in titie hut.
Having stretched over the fresh straw a fine new sfie'di*;
212
EVERYMAN
NovnuBCR 19, liia
skin, I wished her good-night and went to sit down
ioutside the door. God is my witness tliat, in spite of
the fire of love which was burning within me, not a
single wicked thought came to me ; nothing but the
great pride of knowing that in a comer of the hut, quite
near the inquisitive sheep which were gazing at her as
she slept, lay my master's daughter — like a sheep whiter
and more precious than all the others, there she was
sleeping, confided to my care. The heavens had never
seemed so profound and beautiful to me, nor the stars
so brilliant . . .
All at once the lattice opened and the beautiful
Stephanette appeared. She could not sleep. The
sheep rustled the straw as they moved about, or bleated
in their dreams. She preferred to draw near to the
fire. Seeing this, I threw my goatskin over her
shoulders, made tlie fire burn up brightly, and we
remained seated near each other without speaking.
If you have ever passed the night in the open air,
under the beautiful stars, you will know that when we
are sleeping a mysterious world wakes up in the soli-
tude and the silence. It is then that the streams sing
their clearest and the ponds are lit up like tiny flames.
All the spirits of the mountain come and go freely;
and in the air there are rustlings, imperceptible sounds,
as if one might hear the branches growing and the
grasses pushing their way through the soil. In the
daytime beings live ; but the night — iJial is the lifetime
of things. When one is not used to it, it terrifies.
Therefore our little lady was shivering and huddled
against me at the least sound. Once, a long, melan-
choly cry rose, trembling towards us from the pond
which was gleaming down below. At the same time a
beautiful shooting-star flashed above our heads in the
Same direction, as if this cry we had just heard was
carrying a light with it.
" What is that ? " whispered Stephanette.
" A soul going into Paradise, mistress," and I made
the sign of the cross.
She did the same, and remained looking upwards,
with her head thrown back. She was thinking deeply.
Then she said to me:
" Is it true, then, that you are wizards, you others ? "
" Oh, no, little lady. But here we live very near the
stars, and we know what happens there better than
those who live in the plains."
She was looking above her all the time, with her
head leaning on her hand, covered with the sheepskin,
like a little shepherdess of the heavens.
" What numbers there are of them ! How beautiful
it is! I have never seen so many before. Do you
know their names, shepherd ? "
" Oh, yes, mistress. See ! Just above us is the
Road of St. Jfames (the Milky Way). It stretches from
f ranee and right over Spain. St. James of Galicia
traced it to show the way to the brave Charlemagne
when he was making war upon the Saracens. Yonder
you can see the Chariot of Souls (the Great Bear), with
dts four bright axles. The three stars which go
before are the Three Oxen, and that tiny one against
the third is the Charioteer. Do you see that rain of
stars falling around us ? Those are the souls which the
good God will not have with Him.
" A little lower down is the Rake or the Three Kings
(Orion). We use that for our clock — we others. 1
have only to glance at it, and I know at once that it
is past midnight. A little lower still, towards the south,
flames John of Milan, that great firebrand (Sirius).
Shepherds have a tale about that star.
" It appears that one night, John of Milan, with the
ni'hite Kings and the Little Chicken-herd (Pleiades),
were invited to the wedding of one of their star-friends.
The Little Chicken-herd, in a great' hurry, they say,
was the first to set out, and she took the high road. The
Three Kings ran across and overtook her ; but that
lazy fellow, John of Milan, who had slept too late,
remained quite behind, and lie was in such a great rage
tliat he threw his club at them to stop them. That
is why the Three Kings are also called ' John of
Milan's Club.' But the most beautiful of all the stars,
mistress, belongs to us. It is the Star of the Shep-
herds, which lights up for us when dawn comes and
we go out with the flocks, and also in the evening when
we bring them back again. We call it Maguelonne,
tlie beautiful Maguelonne, who ran after Peter of Pro-
vence (Saturn), and has been married to him through-
out these seven years."
" What ! shepherd, are there star weddings ? "
" Oh, yes, mistress ! "
And as I was trying to explain to her what these
weddings were, I felt something sweet and delicate
resting lightly on my shoulder. It was her head,
grown heavy with sleep, which was leaning against me
with a delightful ruffling of ribbons and fine curling
hair.
She remained thus, without moving, till the moment
when the stars paled in the sky, effaced by the coming
day. I looked at her as she slept, a little troubled in
my heart of hearts, but sacredly protected by his clear
night, which had given me none but beautiful thoughts.
Around us the stars continued their silent journey,
gentle as a large flock ; and at times I imagined to
rnyself that one of these stars, the finest, the most bril-
liant, having lost its way, had come to rest on my
shoulder and slumbered there.
. — Translated by P. Humphryw
THE BEST OF BALZAC
Women, cold, fragile, hard and thin — such women,
whose throat shows a form of collar-bone suggestive
of the feline race^have souls as colourless as their
pale grey or green eyes ; to melt them, to vitrify these
flints, a thunderbolt is needed. — Beatrix.
In Spring Love flutters his wings under the open
sky ; in Autumn we dream of those who are no more. — •
The Lily of I he Valley.
»
The common sense of the masses never deserts
them until demagogues stir them up to gain ends of
their own ; that common sense is based on the veri-
ties of social order, and the social order is the same'
everywhere, in Moscow as in London, in Geneva as in
Calcutta. — The Thirteen {The Dtuhesse de Laitgcais).
®
God preserve you from the enervating life withqut
battles, in which the eagle's wings have no room to
spread themselves. I envy you ; for if you suffer, at
least }-ou live. — Lost Illusions.
®
It suddenly struck him that the possession of power,
no matter how enormous, did not bring with it the
knowledge how to use it The sceptre is a plaything
for a child, an axe for a Richelieu, and for a Napoleon
a lever by which to move the world. Power leaves
us just as it finds us ; only great natures grow greater
by its means. — The Wild Ass's Skin.
It needs as much tact to know when to be silent as
when to speak. — Letters of Two Brides.
November .-9, ijia
EVERYMAN
213
THE INSECTS' HOMER -HENRI FABRE
BY Prof. J. ARTHUR THOMSON
It is more than fifty years since Darwin quoted Fabre
in his " Origin of Species," calhng him " that
inimitable observer," and the veteran of ninety is with
us still, the revered doyen of entomologists. A pic-
turesque and, indeed, unique figure his, commanding
our homage — a hermit naturalist to whom the world
has not been kind, who has known extreme poverty
at both ends of life, who has yet enriched science
and hterature with great gifts.
I.
The ten volumes of J. H. Fabrc's " Souvenirs Ento-
mologiques " lie before us, and we do not know which
most to admire, his observations or his style. As re-
gards observations, among entomologists he is second
only to Reaumur; as regards style, he is unrivalled.
Surely he has deserved better of his age — this natu-
ralist, scholar, and poet — for his life has been all too
hard, and it has been with a great price that he has
kept his freedom. But we may be quite sure that the
veteran, built of the stuff of heroes, would be as con-
temptuous of our commiseration now as he has been
careless of money and reward all his life. And who
shall say that he has served God for naught, when he
has had more red-letter days in a year than most of
us in a lifetime? Who shall say that Fabre has not
made a great success of life ?
II.
More than four-score years ago we see the little
peasant-boy in sabots, shepherding at the poor farm
of Rouergue, and cultivating that power of intimate
observation which became his genius. The flair must
have been born in him — the real entomologist cannot
be made — but it developed with the using into an
almost uncanny power of vision, not of observation
alone, but of interpretative insight. For that is what
marks Fabre, his combination of accuracy and sym-
pathy. In his sense of the dignity of facts, in his high
standard of precision, in his appreciation of the trivial,
he comes, in spite of himself, into fellowship with
Darwin. "1 scnitiniseMie," he says; "precise facts
alone are worthy of science"; "Voyez d'abord, vous
argumenterez apres." After every chapter of the
" Souvenirs," we exclaim, " What eyes ! " We have
not yet been able to read Maeterlinck's eulogy of
Fabre, but we hear that the naturalist-poet calls the
poet-naturalist " the insects' Homer." We should like
to add, in all seriousness, that he is also the insects'
Sherlock Holmes 1 But there is another side to it, that,
partly as a gift from the gods (through the vehicle
of inheritance), and partly as the reward of "la
patience suivie," Fabre has got intellectually nearer
to insects than anyone else. It is easy enough to read
the man into the beast, but that is not comparative
psychology ; to catch the insect's point of view is the
triumph. As M. Marquet well says, in a fine article,
Fabre's work shows " instinct pursuing instinct," which
Bergson has shown us to be the way into the citadel
of life.
III.
Settling down on a little desert corner near Orange,
in the lower Rhone, Fabre gave himself up to the pre-
cise study of insect behaviour. The " Souvenirs " form
the record of the revelations which the seer has had
in his Patmos. In the main, they deal with the higher
physiology and comparative psychology of insects and
spiders and other small deer. Of course, there is
plenty of anatomy too, for Fabre is not one of those
easy-going observers whose animals have sawdust
stuffing instead of genuine insidcs, but he studies
structure simply as a means to an end. He has named
his new species like the rest of us, for every naturalist
enjoys his turn of Edenic nomenclatorial experience ;
he has made discoveries in embryology, sec his extra-
ordinary story of the development of oil-beetles ; and
he has not been afraid in his day to tackle physiologi-
cal problems like those of digestive juices and
poisonous viruses in insects, but he is to be thought of
as pre-eminently the student of animal behaviour. In
that dry wilderness at Orange he has been watching
all these years an inexhaustible well of wonder, of
what we may call dramatic wonder. For when Fabre
takes us into his open-air laboratory, and shows us
the vie intime of creatures that creep about in waste
places — which he loves with more than a passing love
■ — disclosing their every-day tasks, their arts and
crafts, their shifts for a living, their triumphs and de-
feats in the struggle for existence, their courtships
and marriages, their domestic and social economy, we
feel what is meant by the drama of animal life, and we
congratulate ourselves that the drama has found its
dramatist. And as we study with Fabre, the impres-
sion grows upon us, all the more convincingly that
he does not argue about it, that there is more than
machinery in life. For, of course, Fabre is a vitalist,
affirming that mechanical and physico-chemical
formula do not suffice for the biological description
of the animate world. They apply, but they do
not interpret, notably because living creatures are,
somehow or other, genuine agents, historic beings
trading with Time. In the insect world which he has
studied all his life, Fabre sees Instinct looming as a
big, underivable fact, which must be taken as given,
which cannot be explained in terms of electricity or
anything else. What shall we say of the ringed Cali-
curgus wasp, which first stings its captured spider near
the mouth, thereby paralysing the poison-fangs, and
then, safe from being bitten, drives in its poisoned
needle with perfect precision at the thinnest part of
the spider's cuticle between the fourth pair of legs?
Or, looking in another direction, what can we say of
the mother of the Halictus bee family, who becomes
in her old age the portress of the establishment,
shutting the door with her bald head when intrusive
strangers arrive, opening it, by drawing aside, when
any member of the household appears on the scene?
IV.
Another of the big impressions that we get from
Fabre's work is one with which Bergson has in recent
years made us familiar, that intelligence and instinct
are different in kind rather than in degree. In Sir
Ray Lankester's concrete way of putting it, though
he will have no deahngs with Bergson, the little-brain
type of ant and bee is on a quite different evolution-
tack from the big-brain type of dog and man. The
little-brain is rich in inborn capacities, ready-made
tricks which require no learning, but with a relatively
small admixture of intelligence ; the big-brain is rela-
tively poor in instincts — a chick reared in an incubator
does not distinguish its unseen mother's cluck from
any other sound — but is eminently educable. As M.
Marquet puts it, the insect's achievements are due to
" inborn inspirations " ; but the dog puts two and two
together, and makes at least perceptual inferences.
214
EVERYMAN
NOVEUBEK 39, 191a
The solitary digger wasp, Animophila, will drag home
a caterpillar to the li%'ing larder which it accumulates
for its young. Its victim must be made inert, and yet
not killed. The Ammophila quickly stings the larva
in the three nerve-centres of the thorax; it docs the
same less hurriedly for the abdomen ; it then squeezes
in the head, producing a paralysis wliich cannot be
recovered from I This ghastly but wonderful mani-
festation of instinct requires no noviciate, it is perfect
from the first, it expresses an irresistible inborn impul-
sion, at once uninstructed and unteachable. It looks
like intelligence, but disturb the routine and the dif-
ference becomes at once apparent To instinct every-
thing within the routine is easy, but tlie least step
outside is difficult. The mason-bee makes a mortar-
nest with a Ud, through which, at the proper time, the
grub cuts its way. Put on a little paper cap in actual
contact with the lid, and the grub has no difficulty in
cutting through the extra layer. But if the co\ering
cap be fixed on a little way above tlie natural lid, not
in contact with it, the grub emerging into the closed
interval between the Hd it heis cut through and the
artificial covering cap, can no more, and dies! It
could cut its way through with the greatest of ease,
but it cannot. For when it emerges through the first
lid it has done all its cutting, and it cannot repeat it.
So, the routine having been disturbed, it dies in its
paper prison, for lack of the least glimmer of intelli-
gence. Similarly, when Fabre wickedly joined the
front end of a file of procession caterpillars to tlie
hind end, they went on circling round and round the
stone curb of a big vase in the garden day after day
for a week, covering I forget how many futile metres.
'As Fabre said : '' lis ne savent rien de rien."
Only in one respect does this Nestor among natu-
ralists disappoint us: he holds Darwinism at arm's
lengtli. He does not believe that we can account for
the world of hfe 2Lround us by any theory of Nature's
sifting of those experiments in creative self-expres-
sion which we call variations. "The facts that I
observe," he says, " are of such a kind that they force
me to dissent from Darwin's theories." His dissent
may have its uses in pointing to defects in Darwinism,
and, doubtless, Fabre sometimes touciies a weak spot,
showing how we do Procrustean violence to facts in
our desire to make them fit our theory, but v.e confess
that the veteran seems to us to treat Darwinism with
prejudice, and without recognising that it is a develop-
ing body of doctrine. And he is not merely anti-
Darwinian, he is anti-transformist. Variations occur,
he admits, but they are quantitative and superficial;
they never affect essentials. The vert de gris of ages
alters the gloss of the medals, but it does not substitute
anything for the original designs — a doctrine that
takes us back to Linnaeus. We cannot help feeling
that the deplorable loss of an adherent like Fabre is
the fault of a too mechanical evolutionism, which has
not made enough of the organismal factor. For Fabre
is really akin in spirit to evolutionists like Lamarck,
Goethe, Treviranus, Robert Chambers, and Samuel
Butler, who never lost sight of the living organism as
a creative agent, a stri\-ing will, a changeful Proteus.
Perhaps his recoil is primarily from the mechanistic,
and only secondarily from the evolutionist way of
looking at animate nature. In any case, there are
many thoroughgoing evolutionists who would agree
with Fabre when he says : " The more I observe, the
more this Intelhgence shines out behind the mystery
of things — a sovereign order controlling matter." We
salute our venerable dean .with tlie profoundest
respect
WHAT'S WRONG WITH THE
CHURCHES ?
By W. FORBES GRAY.
Part I.
I.
In this article I propose to discuss as calmly and dis-
passionately as I can the mciin causes of the alienation
of large masses of the British people from all forms of
religious communion. Non-church-going is certainly
no new problem, though many people argue about it
as if it were. The neglect of public worsliip has been
a thorn in the flesh of those concerned in the religious
welfare of our country for many years ; but I am con-
vinced from close and lengthened observation of the
situation in large centres of population that the pro-
blem has become acute, and that the churches, if they
are to be true to their high vocation, must, without
delay, grapple with it in a manner which will leave no
doubt as to the result
And yet the optimist will tell us that the neglect of
sacred ordinances is greatly exaggerated, and that,
looking to the growth of the population, non-church-
going is no worse than it used to be. Why, even the
Rev. R. J. Campbell, who knows the religious condi-
tions of England ds few know them, is constrained to
admit that
" Nearly se\-enty-five per cent, of the adult population re-
mains pc'iinanently out of touch with organised religion.
Broadly speaking, it is true that only a section of the middle
clasj ever attends church at all : the workers, as a body,
absent themselves ; the professional and upper classes do the
same.'i — "Christianity and the Social Order," p. i.
This is a grave indictment, but its substantial accuracy
will not be impugned by those who have closely and
honestly inquired into tlie conditions as they actually
present themselves in thickly populated areas, and
have tried, without ecclesiastical bias, to arrive at
definite conclusions regarding them. But if further
testimony were needed to show that the people are
forsaking the churches, I would call attention to the
remarkable fact that nearly every denomination in the
country is lamenting the shrinkage of its membership.
Differences of opinion may exist as to the causes, but
tliere is general agreement as to the fact.
II.
But while maintaining that non-church-going has of
late years assumed formidable proportions, I am far
from saying that the people have become hostile to
religion. It is true as ever that, as Burke said, " Man
is by Iiis constitution a religious animal." But it must
be borne in mind that church-going is not necessarily
symptomatic of the growth of religious feeling. I
should say that on the whole there is more respect for
Christianity among all classes than there was two
generations ago. That attitude of unrelenting anta-
gonism to the religion of Christ v.'hich Bradlaugh and
others did so much to popularise in mid-Victorian days
has largely, if not wholly, disappeared. The normal
attitude of the non-church-goer of to-day is not one of
hostility, but of benevolent neutrality.
Among the upper class there are many reasons for
the widespread indifference to public worship ; but,
unquestionably, important contributory causes are the
thousand and one distractions of modern life, the
growth of the materialistic spirit, and intellectual diffi-
culties.
I shall deal with tlie last point first It cannot be
denied that many men of cultivated intelligence — men
who are imbued with the scientific and philosophic
{Coiitiuiied oit page 216.)
NgvcuoER' s^ 1913
EVERYMAN
215
WRITTEN IN A LIBMRY.
'No furniture is so charming as books."
—Sydney Smith.
A GREAT REVIEW.
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it was hali-a-Ci't'ivu \ month 1 thought it a fine magazine,
fjfji. oi/w that It IS & sJiillSoR' I think it wonderful.
Vic Aii.stin Harrison saivl there would be no reduction
*!• tUa'i;': C/ oriantity — only m price— and he has kept
tif word, though I know that some people can hardly
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tions, and this is one of the exceptions. The high
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read. Last month Mr. John Masefield had in it a poera
of more than fifty pages — the third long poem from his
pen in the same place of late. Two o) them have since
appeared in book form at several shillings each. Now
those who have them in the magfizir? r'.sve real first
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covers of the magazine, have them bounci ^tjg»;ttier, and
if they won't look quite as nice as the separate volumes,
they will do very well fcr me. This m.oath there are
poems by Richard Middleton (of whom an excellent
portrait was given in the June ' Review ";. T. Sturge
Moore, Geoffery Cookson and Ernest Rhys. Arthur
Symons, Lascelles Abercrombie and other of our greatest
poets have been seen at their best in recent issues.
Mr. Henry Nev/bolt has been writing illuminating essays
on Enf^Iish poetry, and the current number has the first
of a series of Mens. Fabre's remarkable insect stories.
Mr. P. P. Howe ingeniously appHes the Malthus theory
to ihe publishing trade, arguing that no more books
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year there are published ten thousand _ books, mostly
ordinary," he says, "fifteen hundred being novels,
whereas three hundred would be ample." But we can
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the superfluous author, and Mr. Howe does not tell us
how to do it. He merely says what ought to be, and
hopes that the publishers will recognise the position.
The Bristol Times,
16th November, 1912.
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EVERYMAN
NOVEKOER 29, I9IJ
temper of the age — find much of the preaching of the
present day unsatisfying. The discipHned intellect is
m open revolt against the dogmas of traditional theo-
logy. The man of culture asks that Christianity be
interpreted in the light of advancing knowledge, that
it be related to the movements of modern thought,
to the ideas v/hicli are dominating and controlling the
lives of the educated classes to-day. Accordingly, the
preacher of the twentieth century who would harness
the forces of progress and enlightenment in the in-
terests of religion must grapple with the intellectual
aspects of belief. It cannot be urged too strongly that
the problem of non-church-going as regards laymen
who take the trouble to think is, to a considerable
extent, bound up with the question of pulpit efficiency.
They are ready, and, in many cases, anxious, to listen
to sermons, but tliey must be good sermons. Frankly,
there are sermons being delivered every Sunday from
Anghcan and Nonconformist pulpits which in point of
matter and style would not pass muster in a young
men's debating societ\" — crude, vapid productions pro-
viding stimulus neitlier for the soul nor for the mind.
III.
Manifestly, if the Christian pulpit is to retain its
influence with a large number of educated laymen, it
must be occupied by men who are not only endowed
with spiritual gifts, but who are conversant with the
intellectual currents of the age. And a higher stan-
dard of pulpit attainment can only be brought about
by broadening and deepening the teaching of the
theological colleges. At present, the curriculum obtain-
ing in most seminaries is conceived on lines much too
narrow. Evangelical religion in the future must flow
in broader and deeper channels. It must be endowed
with more vision, more variety, more intelligence,
more virility ; it must take cognisance of something
more than the expansive energies of the soul. With
a higher standard of intellectual efficiency and honesty
in the pulpit, one important cause of non-church-going
among the cultured class would be materially lessened.
But it would be a mistake to suppose that the edu-
cated and well-to-do classes are being estranged from
the Churches solely on the ground that the average
modern preacher takes so little pains to allay their
doubts. There is a far more potent cause of non-
church-going. It is indisputable that materialism is
doing more to keep the upper class apart from
organised religion than anything else. Luxury, in-
dolence, an inordinate love of engrossing pursuits and
pleasures have, to a large extent, robbed such people
of spiritual understanding. Consequently, they have
developed a positive aversion for worship, both public
and private. How to rouse the wealthy and leisured
man from his religious apathy is one of the hardest
problems confronting the churches. The task of
Christianising the \\'est End presents far more for-
midable obstacles than that of Christianising the East
End. jy
Thus far, I have dealt with non-church-going as it
affects the upper class. It is when we come to con-
sider the situation among the industrial population
that the far-reaching significance of this problem is
fully realised. Not that the working classes are worse
offenders than those higher in the social scale. On
the contrary, I believe that in the matter of church
attendance, their record, proportionately, is decidedly
better. But the mere fact that they constitute, roughly
speaking, three-quarters of the population, serves to
give greater prominence to the problem in relation
to them.
No one who has intimate knowledge of the religious
conditions of our large cities can doubt that the bulk
of the working classes is permanently alienated from
organised Christianity. The surging tide of demo-
cracy is flowing past the churches. In every working-
class district there are thousands of families who never
attend a place of worship. They may be allured at
long intervals into a mission hall, but they never dream
of entering a church. Everyone who has inquired
closely into this problem, and has honestly faced the
actual facts of the situation, is compelled to admit that
between the average working man and the churches
there is a great gulf fixed. The worker does not go to
church for the simple reason that he finds nothing
there to interest him. Who is to blame for this ? W'hat
arc the causes of the desertion of the churches by the
industrial class ?
In the first place, the allegation that working men
as a class are irreligious, that the majority have fallen
a prey to the seductions of secular Socialism, must be
repudiated. Though the workers do not attend
church to any considerable extent, it must not be
hastily assumed that they are opposed to the teaching
of Christ. They are anti-clerical and anti-ecclesiasti-
cal, but not anti-Christian.
They differentiate between the Church and the re-
ligion of Christ. While evincing deep reverence for
the Founder of Christianity, and capable of being
stirred by the truths which He taught, they yet refuse
to countenance the Church. Stated in its most obvious
form, the worker is not opposed to the Christian faith
as embodied in the Sermon on the Mount, but to
the way in which it is exemplified by the Churches.
That the average working man is not anti-Christian
is conclusively proved by the remarkable growth of
two movements — the Adults' Schools and the P.S.A.
Brotherhood. The former, which now comprise fully
100,000 members, are composed entirely of work-
ing men, who find the ordinary church service
distasteful, but are, nevertheless, mindful of the
necessity for cultivating the spiritual side of their
natures. The Adult Schools, which have their
strongest hold in the Midland counties of England,
meet on Sunday mornings between the hours of seven
and ten o'clock in premises attached to a day or
Sunday school. These institutions are conducted on
religious lines, but in a way which appeals directly
to the worker.
But an even more remarkable testimony to the fact
that the democracy is attempting to develop its re-
ligious life, apart from ecclesiastical influences, is the
rapid progress of the P.S.A. Brotherhood. Like the
Adult Schools, the Brotherhoods are composed for the
most part of working men, who, whilst adopting no
creed, proclaim their belief in " the Universal Brother-
hood of Man, based on the idea of the common
Fatherhood of God, with all that it involves," and who
are bent on making the principles of the Sermon on
the Mount operative in every department of human
hfe.
NO. 8 OF "EVERYMAN."
Among the important contributions to next week's
issue are a brilliant article by Mr. G. Bernard Shaw, in
answer to Mr. G. K. Chesterton on " The Collapse of
.Socialism." Mgr. Benson deals with Eton Education,
and Dr. Charles Sarolea writes on " The Ethical
Foundations of Patriotism." Mr. H. G. Wells' reply
to M. Vandervelde will appear in a forthcoming
number, as will Canon Barry's criticism of the
modern novel. The interesting discussion as to
" What's \\'rong with the Churches " will be continued
by Mr. W. Forbes Gray.
NoVEIfBEK l;, tfJl
EVERYMAN
217
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EVERYMAN
NorBMBBS 39, 1913
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JANE AUSTEN
By AUGUSTUS RALLI
I.
The source of Jane Austen's strength was her happi-
ness. She Ih'ed remote from the Hterary world, happy
in the hfe-companionship of her sister and the society
of her immediate kinsfolk. She was friendly, but not
intimate, with neighbours, and her letters contain
scarcely an allusion to contemporary events. The
French Revolution, the ascendency of Napoleon, the
Peninsular War touched her not.
From her lirmly stablished pedestal she looked
down impartially upon the world. For this she has
been compared to some of the greatest names in
literature — to those dwelling on the slopes of that
valley in the depth of which men like Cowper and
Rousseau liave their habitations and expend their
strength in craving for what is denied them. She is
interested in life rather than herself ; and as Shake-
speare portrays fools and jesters because of his interest
in the pageant of humanity, so she may choose charac-
ters of narrow intellect with no wish to see them make
sport for the Philistines. There is Lady Bertram, who
hears that Fanny Price is to be transferred from her
own home to Mansfield Park, and exclaims : " I hope
she will not tease my poor pug ; I have but just got
Julia to leave it alone." There is Mr. Woodhouse,
who suggests an alternative to his daughter's match-
making plans for Mr. Elton : " If you want to show
him any attention, my dear, ask him to come and dine
with us some day. That will be a much better thing."
There is Harriet Smith, whose sole " mental provision
for the evening of life " is " collecting and transcribing
all the riddles of every sort that she could meet with."
II.
Although Jane Austen had a philosophy, it is never
obtrusive, and so there remains a radical difference
between her and all but one of the greater English
novelists. The novelist who delineates a character
places it in one scale and himself in another. With
Dickens, it is the caricaturist who depresses the
author's scale ; with Thackeray, the satirist ; with
George Ehot, the philosopher ; with Charlotte Bronte,
the lyric poet. Only with Scott, and Jane Austen in
her later works, is tliere the perfect balance that
existed with Shakespeare. This supreme dramatic
faculty may have been fostered by the well-known
absence of literary ambition in all three, 'jane
Austen's enjoyment of life would not have been
heightened by the applause of a larger world, and the
long-deferred publication of her early books caused
her no distress.
III.
The absence of preconceptions made her art a whiter
art than tliat of her fellow-craftsmen, yet there is a
message as insistent as Thackeray's to be gleaned
from her works. It is that the true character of man
is only revealed in his home. And one of the rare
allusions to public events in her letters is this : " I am
sorry to find that Sir John Moore has a mother living ;
but though a very heroic son, he might not be a very
necessary one to her happiness."
Of all her works, therefore, the most characteristic
is " Mansfteld Park." " Pride and Prejudice " has the
salient merits of the first work of a writer of genius,
but its characters are developed too exclusively along
the lines of their peculiarities. " Sense and Sensi-
bility," recast from an earlier tale, redeems itself by
the excellence of some of its minor characters, such as
Lady Middleton and Lucy Steele. In " Northanger
XoVfiMfiBR 39, 1912
EVERYiMAN
219
Abbey " we have Catherine MorlainJ, " marvellously
laid open " — as Lamb said of Othello — in her weak-
ness and unconscious strength. Opposed to her is the
disagreeable John Thorpe, to whose character nothing
is more damning than tlie weariness which oppresses
Catherine after an hour of his society. " Emma " is
unluckily placed to the systematic student of Jane
Austen. He approaches it with a lingering home-
sickness for " Manslield Park," and its cumulative
delights fade belbre the autumiial beauty of " Per-
suasion." We read that one of Jane Austen's admirers
lacked nothing but the subtle power of touching her
heart ; and thus it is with " Emma." Did none of the
marriages at its close take place, the lot of the prin-
cipals would not be materially affected.
IV.
" Mansfield Park " embodies tlie philosophy which
Jane Austen had tested by experience. She discrimi-
nates her characters according as they are good
citizens of the republic of home. Lady Bertram, who
thinks nothing can be fatiguing to anyone but herself
— her son, who condones his extravagance because he
is less in doubt than his friends — succumb to this test ;
while Edmund is acquitted of priggishness because
the standards of the world are not those of the family.
But it is Fanny Price who, like a highly sensitised
instrument, registers the smallest disturbance in the
domestic calm. Nothing in Jane Austen is more finely
conceived than Fanny's visit to her own home, where
the new characters teach us better to understand the
old. And the summit of her art is the beautiful
episode of the silver knife which had belonged to the
dead child and proved a soiure of discord between two
of the survivors. When Thackeray attempts sucTi
scenes as in Amelia's quarrels with her mother, we
wish, them unwritten, and the i-eader turns from the
book as though he played the eavesdropper.
V.
" Persuasion " was the work of its author's decline,
of which now and then a more serious touch reminds
us, such as the permanent shock to Louisa i\Iusgrove's
nerves from her fall on the cob. There is a thinning
of the walls that guard the home, and a glimpse of
immeasurable distances beyond. Its unique charm is
in the unfolding of the character of Anne Elliot ; and
while there are many heroines whom the masculine
reader falls in love with, he would wish to marry none
more than her. To test the progress of Jane Austen's
art, let us compare Anne Elliot and Elizabeth Bennet.
An unworthy parent is tlieir common heritage ; but
while it detracts from the charm of Elizabeth, so that
she has to win oui sympathy in spite of it, we love
Anne the more for her " conceited, silly father."
Besides direct portraiture, there is the effect of her
presence on others. Her sister had married Charles
Musgrove, and Louisa ]Musgrove observes : " We do
so wish Charles had married Anne instead We
should all have liked her better." It recalls Shal^e-
speare's device for heightening Juliet's beauty by the
speech of Friar Laurence :
" Hero comes the lady : O ! so liji^ht a foot
Will ne'er wear out the everlasting flint."
^ How far Jane Austen's self was reflected in Anne
Elliot is a question it may be pertinent to ask. In
her, for the fir.st time, there is a tendency to push the
point of tlie analysis into layers of thought beyond the
story. The search for the inner self of a creative
writer is ever beset with pitfalls; yet, as in looking-
glass land, the critic, sworn to abjure it, detects himself
again and again reverting to the attempt.
LETCHWORTH SCHOOL
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EVERYMAN
NOVEUDER 19, I9II
SCOTLAND'S DEBT TO '-'&■
PROTESTANTISM
'Among a certain class of writers the view is popular
that the results to Scotland of the Reformation have
been vastly exaggerated. In their opinion the effect
of the Reformation was simply to substitute one form
|of despotism for another, the despotism of Pro-
testantism for that of Romanism. These writers,
moreover, contend that in regard to all that goes by
tlie name of culture, Protestantism tore up by the
roots a form of civilisation which under Romanism
gave great promise. It is overlooked that the culture
of the Reformation period was solely a hothouse
product, and had no living roots in the life of the
people. The first thing Scotland needed if she was
to develop on healthy lines was to become a nation,
and this she could not do while she was under the
rule of the Roman Catholic Church,
t To Protestantism Scotland owes her existence as
a nation. Until the Reformation Scotland had no
real national existence. She was solely a preserve
of the Roman Catholic Church. She was constantly
being used in the dynastic and ecclesiastical interest
of England and France. When Queen Mary came to
Scotland the nobles of the day were engaged in purely
political negotiations and intrigues. They were play-
ing England and France against each other; at one
time they favoured Protestantism, and at another time
Catholicism, Mary aspired to the English throne, and
it was felt to be bad diplomacy to estrange the Catho-
lics of England and France. Here we have the ex-
planation of the willingness of the nobles to allow
Mary to have Mass performed at Holyrood. Kno.x,
brushing aside dynastic considerations, took his stand
on Protestantism, in the interest of which he de-
nounced the performing of the Mass at Holyrood. He
saw, what the short-sighted nobles failed to see, that
to allow Mass at Holyrood was to side with France
against England in favour of Mary's claim to the
Enghsh throne. Knox, in the interest of patriotism,
opposed the papacy, and he was equally ready to
oppose Scottish patriotism, so-called, when it involved
the toleration of Queen Mary's religion at Holyrood—
a toleration which he saw was playing into the hands
of France. In his endeavour to make Scotland a
■Protestant nation, he got little help from the nobles.
He appealed to the common people, and in doing so
laid the foundation of democracy in Scotland. In the
Iwords of Froude : " The Protestantism of Scotland was
the creation of the Commons, as in turn the Commons
may be said to have been created by Protestantism.
;There were many young, high-spirited men, belonging
to the rioblest families in the country, who were
amongst the earliest to rally round the reforming
preachers ; but authority, both in Church and State,
set the other way. The congregations who gathered
in the fields around Wishart and John Knox were,
for the most part, farmers, labourers, artisans, trades-
men, or the smaller gentry, and thus for the first time
in Scotland there was created an organisation of
men — detached from the lords and from the Church —
brave, noble, resolute, daring pepple, bound together
by a sacred cause, unrecognised by the leaders whom
they had followed hitherto with undoubted allegiance.
jThat spirit which grew in time to be the ruling power
of Scotland — that which formed eventually its laws
and its creed, and determined its after fortunes as a
nation — had its first germ in these half-formed, wan-
dering congregations. In this it was that the Re-
formation in Scotland differed frpm the Reformation
in any part of Europe. Elsewhere it found a middle
class existing, created already by trade or by othet
causes. It aroused and elevated them, but it did not
materially affect their political condition. In Scotland,
the Commons, as an organised body, were simply
created by religion. They might love their country;
they might be proud of anything which would add
lustre to its crown ; but if it was to bring back the
Pope and popery they would have nothing-to do with
it, nor would they allow it to be done."
On the political side the Reformation represents
the conflict between the absolutism of Rome, and the
constitutionalism of Protestantism. Those who con-
fine their attention solely to the religious side of Pro-
testantism overlook the important fact that it was
not enough for the Reformers to protest against what
they deemed the religious errors of the Roman Church.
It was necessary to destroy the idea that Scotland
was a preserve of Rome, and should be governed
despotically. The only effective way to destroy
the Papal claim to rule Scotland was by making the
constitution as well as the religion Protestant. In the
famous interview of Knox with Mary the absolutism
of the Papacy and the constitutionalism of Pro-
testantism came into direct conflict, and in that epoch-
making interview Knox proved himself to be not only
a religious reformer but a statesman. In Scotland
the Reformation was thorough. It meant the creation
of a Protestant nation in which Ultramontanism and
Erastianism had no part.
Not that Scotland was free from danger at the
Reformation. Rome never ceased to intrigue from
foreign shores against reformed Scotland to suit his
selfish aims. James alternately used Ultramontanism
and Erastianism ; indeed, not till he ascended the
throne of England did he cease angling for Popish
influence in his contest with his people in Scotland.
Consideration of space forbids detailed mention of
the prolonged conflict of Protestantism in the days of
Melville and the Covenanters with the Papacy which,
with a perseverance worthy of a nobler cause, sought
to bring Scotland back to the ancient faith. With the
accession of James VII. began the last great conflict
between Protestantism and Romanism, and everyone
knows how it ended. With his flight and the acces-
sion of William of Orange, Protestantism in Scotland
gained a lasting triumph. The Revolution of 1688
definitely transferred Scotland and England to the
side of Protestantism, and guaranteed in a sense the
liberties of Europe. What Scotland owes to Pro-
testantism is well described in the words of Macaulay :
" It cannot be doubted that since the sixteenth cen-
tury the Protestant nations have made decidedly
greater progress than their neighbours. . . . Compare
Edinburgh with Florence. Edinburgh has owed less
to climate, to soil, and to the fostering care of rulers
than any capital, Protestant or Catholic. In all these
respects Florence has been singularly happy. Yet
whoever knew what Florence and Edinburgh were in
a generation preceding the Reformation and what
they are now (1840) will acknowledge that some great
cause has during the last three centuries operated to
raise one part of the European family and to depress
the other." A wide view of history confirms the view
of Adam Smith : " The Constitution of the Church of
Rome may be considered the most formidable com-
bination that was ever formed against the authority
and security of civil government, as well as against
the liberty, the reason, and happiness of mankind."
Politically, socially, and intellectually, as well as
religiously, it is impossible to over-estimate the debt
which Scotland owes to Protestantism.
Hector Macpherson.
NOTEUBHR 19 i$tXl
EVERYMAN
221
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BOOKS OF THE WEEK
Miss Austen, one remembers, adopted the device of
interesting readers in her heroines by setting the
other characters gossiping about them. In " Those
That Dream " (Duckworth and Ca, 6s.) the author,
Yoi Pawlowska, employs the same strategy, and in the
opening chapter we hiid two women travelling from
Rome to Vienna and dissecting tlie character of one
W'insona Marshall, who has left her husband, not be-
cause he was unfaithful — " that she could have for-
given " — but because he is small and mean. " Her ideas
of morals are appallingly new, but her ideas of honour
are decidedly old-fashioned." We are -at once in-
terested, and read on to find that W'insona is distinctly
original. Her cliaracter had in it " a mixture of the
Greek joy in living and an Oriental fatalism ; she had
also much of the Oriental's interest in discussing things
of the spirit" Following her breach with her hus-
band come many months of self-analysis, keen but
never morbid, in which she discovers her soul, its
power and — its limitations. She has left her husband
because she has detected him in a mean offence — and
in a meaner excuse. The futtu-e holds no place for
him in her life, but, alas! bound as she is to him, her
own future is crossed and overshadowed. A clever
and forceful study of a woman, the creation of Winsona
is a triumph of contemporarj' fiction, at whose hands
the sex has suffered much. The book closes on the
note that " it is good to be loved, it is better to love ;
but, best of all, it is to stand alone with the wind in
your face, the endless plain in front of you, the burn-
ing sun over your head, and nothing in j^our heart but
these things — and in your soul a hope that you have
kept faith with yourself." A brave picture, and yet
one cannot help thinking that the woman who looks
down with a smile on tlie upturned face of her child
does not hope or trouble about her soul. For one
thing, she has something else to think about. For
another, it may be that she realises instinctively that
he who would gain his soul must first lose it. Spiritual
robustness is not to be won by hypochondriacs, how-
ever interesting.
® 5^ flP
The spoilt son of a charming widow, and the hero
of " A Makeshift Marriage," by Mrs. Baillie Reynolds
(Hodder and Stoughton, 6s.), Oliver Brendon is en-
gaged to \'ivien Faulkner, a feather-brained but fair-
haired joung lad}% who, of course, jilts him for an
American millionaire. Brendon, in a fit of pique,
marries his typist, Astrid Carey. Astrid is genuinely
in love with her late employer, and, when she dis-
covers that he has married her from pride and not
affection, she decides to leave him and commence life
anew. There is something vejy spirited and pathetic
in Mrs. Baillie Re)'nolds' presentment of the outraged
feelings of the girl when the truth is revealed to her.
" I trusted him as if he had been God," .she says. " In
my ignorance I thought tliere could be but one reason
for his asking me to be his wife. I have no money, I
have not much in the v/ay of looks — I could not see
any reason for his request, other than tfie one mighty,
overpowering one, that he loved me. I did not hold
back much. I hardly knew where I was, or what I
was doing ; 1 was caught up into heaven, as it were,
and all I knew was that if he wanted me he must have
me." Oliver's mother, the first shock over, tries to
patch up a peace, but in vain. How the dowdy and
slighted Astrid develops and becomes a beautiful and
blooming, e\-en a clever, woman ; how the frivolous
rival in her husband's affections, now married to a
newspaper proprietoi% causes furtlier trouble, is all
told to us, interspersed with the narrative of how Astrid
XOVEJJBER 39, I»Ta
EVERYMAN
223
becomes secretajy to a wholly delightful author who
camps out at the seaside. Oliver meanwhile loses his
position on the Penman by the sale of that paper to
Vivien's husband, and, broken in health and pocket,
he is saved by the love and compassion of the woman
he has wronged, but whom he learns to worship. If
the story is a httle obvious, it is crisply written, and
the characterisation is excellent.
" While grass grows and water rvms " — to quote the
young lady in " G. B. S.'s " play — boys will never tire
of the romances of R. M. Ballantyne, whose story,
" The Lighthouse " (Blackie and Sons, is.), has all the
qualities that we associate with the author. It is
brightly written, packed with incidents, and, best of
all, healthy — with the health of boyhood that still de-
lights in stories of smugglers, fights with Excisemen,
and of battles at sea being decided by cutlass work.
Here is a specimen :
" While he was speaking, the little vessel lay over on
her new course, and Ruby steered again i)nst the north
side of the rock. He shaved it so close that the P'reneh-
man shouted ' Preiies garde,' and put a pistol to Ruby's
ear.
"' Do you think I wish to die? ' asked Ruby, with a
quiet smile. ' Now, captain, I want to point out the
course, so as to make you sure of it. Bid one of your
men take the wheel, and step up on the bulwarks with
me, and I will show you.'
"This was such a natural remark in the circum-
stances, and, moreover, so naturally expressed, that the
Frenchman at once agreed. He ordered a seaman to
take the wheel, and then stepped with Ruby upon the
bulwarks of the stern of the vessel.
"' Now, you see the position of the lighthouse,' said
Ruby, ' well, you must steer your course due east
after passing it. If you steer to the nor'ard o' that,
you'll run on the Scotch coast; if you bear away to the
south 'ard of it, you'll run a chance, in this state o' the
tide, of getting wrecked among the Fame Islands; so
keep her head due east.'
" Ruby said this very impressively ; so much so that
the Frenchman looked at him in surprise.
"' Why you so particular? ' he enquired, with a look
of suspicion.
"'Because I am going to leave you,' said Ruby,
pointing to the Bell Rock, which at that moment was
not much more than a hundred yards to leeward. In-
deed, it was scarcely so much, for tlie outlying rock at
the northern end, named Johnny Gray, lay close under
their lee as the vessel passed. Just then a great wave
burst upon it, and, roaring in wild foam over the ledges,
poured into the channels and pools on the other side.
For one instant Ruby's courage wavered, as he gazed
at the flood of boiling foanr.
" ' What you say ? ' exclaimed the Frenchman, laying
his hand on the collar of Ruby's jacket.
"The young sailor started, struck the Frenchman a
back-handed blow on the chest, which hurled him
violently against the man at the wheel, and, bending
down, sprang with a wild shout into the sea."
To read this is to feel a boy again !
Interesting as is the study of a rich Jew, exiled from
Russia, that Mr. Paul B. Neuman gives us in " Simon
Brandin " (John Murray, 6s.), it would need even more
than the author's cleverness to make the story credible.
Simon's father and mother were "murdered by the
Russian Government for no crime, for no fault, except
that they were Jews. The Jew suffers, but he does not
forget. We have, both of us, a debt to pay. We may
haVe to wait a long time, but, sooner or later, God's
pay day is sure to come." Thus Simon in the days of
his prosperity to liis adopted daughter when, having
made a fortune, he is intent upon revenging the
wrongs of his race on the Russian Government. One
recalls a little sadly the fact that, leaving revenge
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altogether out of the question, no country stands in
such constant neeti of money as Russia. The omni-
potent Jewish financier has but to lift a finger to stop
pogroms in Russia — and the finger is still unlifted!
Simon, however, is the exception. His soul is aflame
with indignation at the horrors inflicted upon his
people by the Government of the Czar, and he plots
and plans and conspires and intrigues for that Govern-
ment's undoing. The story of how he corrupts a
young English aristocrat is most convincingly done,
but the subsequent release of the hated Count LobofF,
the oppressor of his people, whom he has kidnapped,
for no other reason than that the Count looks sad
when he speaks of his child, is — well, it is not worthy
of Mr. Neuman or of his creation. The novel is
powerfully written, and the interest well sustained.
"It's brutal to keep you out o' bed," says Mr.
Richard Peel, the hero of " Dying Fires," by Allan
Monkhouse (Duckworth and Co., 6s.), speaking to his
friend, Mr. James Morice, who keeps "journalists'
hours " and li\es in a suburb near Manchester. We,
too, keep those hours, but we are in no danger of stay-
ing up late to read Mr. Monkhouse's latest effort in
fiction. Indeed, we are not even tempted to give a stir
to the d)ing embers on our hearth as we turn the
pages. For, although Mr. Monkhouse writes with
undeniable distinction and a certain indescribable
graphic force, his characters take themselves with a
seriousness we cannot simulate. People who are
always analysing themselves, their feelings and be-
liefs, have not much to analyse, as a rule, and,
frankly, a man whose "deepest regret is that he has
no grandchildren " bores us. Let Mr. Monkhouse try
the experiment of writing of the common people.
They have real tragedies in their lives, and they are
not every minute wondering v/hat their emotions mean.
We are confident that he could do them, and himself,
justice.
@ f!^ 9
Mr. Charles Garvice is not perhaps quite convincing
with liis "Two Maids and a Man" (Hodder and
Stoughton, 6s.), whom we find located in an altogether
impossible mining camp, called, with quaint originality,
"Eldorado," and speaking a patois that seems
reminiscent of Whitechapel. " The Man " comes into
The Saloon " with the lithe swing and the light, firm
step of a wild animal of the woods ; and no one would
have guessed from the freedom of his movements, the
erect poise of his red head, that he had been toiling
all day in the sun, and had come straight from the
back-aching, muscle-straining labour which had
turned many a man's claim into a grave." Perhaps
we should explain that he is a miner. It is but fair
to add also that one at least of the ladies, with whom
his future is intertwined, is distinctly less wild and
woodlike than the object of their affections, while the
subsequent adventures of the three, what time they are
transposed to polite society, makes interesting reading
for those whose sense of humour is not too keen. The
narrative is redeemed, in part, by a certain boldness
of the imagination that makes one forget its inherent
improbabilities.
9 » 9
There is no lover of literature who will not wel-
come " Shakespeare's Stories of the English Kings,"
retold by Thomas Carter (George C. Harrap and Co.,
5s.), and beautifully illustrated by Gertrude Demain
Hammond, R.I. This is a book whose pages we can
fancy children will turn with delight, and which, in
after years, they will remember with positive affection.
XovEUDElt s^, njia
EVERYMAN
225
The fact that "A Romance of Billy Goat Hill"
(Hodder and Stoughton, 6s.) is from the pen of Alice
Hegan Rice, whose " Mrs. Wiggs of the Cabbage
Patch " won her a vast audience on both sides of the
herring-pond, will ensure this volume a warm welcome.
If the story is so slight that it need not be recalled,
it is told with a freshness and verve that carries one
on from page to page, and some of the minor charac-
ters, obviously sketched from life, stand out from the
canvas. Mrs. Rice is at her best in writing of the
poor, whose simple, unaffected heroism and perpetual
good spirits few can present with such convincing
charm.
9 9 9
" Erica," by Mrs. Henry de la Pasture (Lady Clif-
ford) (Smith, Elder, 6s.), is a young lady of decided
character, whose engagement is broken off because,
so she tells her mother next day in the train en route
to Paddington, " Christopher overheard something
that he was not intended to hear " — the something
being her own declaration that she loved another
man, and that her -fiance bored her to extinction.
Christopher on this releases her, and she arranges
things with the other man, Tom Garry, by telegram,
securing his attendance at Paddington, with a special
licence, to meetherself and her mother on their arrival.
The reader will gather that a lady capable of this
promptness and resolution will well repay acquaint-
ance, and they will not be disappointed if they follow
her fortunes in the brightly written pages of her
creator, who has given us a woman, not lovable, per-
haps not even admirable, but real, every inch of her.
9 9 9
Aliss Beth Ellis inscribes her new book, " The King's
Blue Riband " (Hodder and Stoughton, 6s.), to " All
Lusty Bachelors who defy the Fates." We are intro-
duced to one of these straight off in the person of
Sir Anthony Claverton, of the Gamecock Club, a near
relative, as one suspects, of Charles Surface, but whose
society is, none the less, sufficiently engaging to make
the book readable. When we meet him, Sir Anthony
has suffered much at the hands of fate. " In the
winter his house in Somersetshire had been burnt to
the ground. In the spring" — when, as we know, a
young man's fancy turns elsewhere — " small-pox had
ravaged his estate, carrying off his best tenants, and
leaving, in place of a flourishing little township, a
ruined and deserted hamlet." But Sir Anthony refuses
to repair his fortunes by way of matrimony, which, in
those days, before the Married Woman's Property Act,
seems to have been popular. " For every man," he
says, "there lives somewhere in the world a woman
who can give him happiness. Some day he will meet
her and know the truth." Till then Sir Anthony de-
cides he will remain a bachelor— and ruined. In these
days of disillusion, when it is the fashion to scoff at
sentiment and laugh at love, it is pleasant to meet a
hero who still believes in romance and the quest of
the open road. Much reading of problem novels
wearies the flesh and sickens the soul. It is good to
find a man in fiction not ashamed of his beliefs, firm in
the assurance that somewhere or other he will find the
woman of whom he dreams. There is no analysis of
motive, no dissection of emotion ; the plain, unvar-
nished fact remains. Sir Anthony prefers to remain
poor rather than sell his belief in love. Miss Ellis is
to be congratulated on her characterisation in this
particular. There is room and to spare in the novels
of to-day for a hero of romance who waits for the one
woma^n. How he meets that one woman, and how he
wins her, the author tells so vividly that the eighteenth
century lives again for us.
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EVERYMAN
NoVSUBES 19, 19I9
REVIEWS IN BRIEF
The New Book of Golf. Edited by Horace G. Hutchin-
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Not all of us can hope to rise to the level of that brilliant
nrtist who defined life as a series of interruptions from golf,
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The Upas Tree. Through the Postern Gate. By
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sufficiently interesting, though the dramatic expedients are a
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No Surrender. By Constance E. Maud. (Duckworth
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This is a "suffragette" novel, but, though written with a
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Elizabeth, Betsy and Bess. By Lily Schofield. (Duck-
worth.)
A schoolgirl's story, somewhat loosely put together.
At Agincourt. By G. A. Henty. (Blackie and Son,
Ltd.)
This is a new edition of one of Henty's matchless his-
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The Street of the Flute-Player. By H. de Vera Stac-
poole. (John Murray.)
A romance of the days of Aristophanes, but the drfKculty
of reproducing effectively the ancient Greek spirit in the
garb of an English novel is not overcome by the author,
despite his literary skill.
The Triuniverse. By the author of " Space and Spirit."
(Charles Knight and Co., Ltd.)
This is a scientific romance, but is so full of technical
terms and scientific jargon that it will be intelligible only
to scientific minds. As the book deals with events on and
after the year 1950, it were unsafe to criticise the author's
theories.
The Rhodesia Annual. 1912-13. 2s. 6d. (The South
African Publishing Company. London. Selling
Agents: Messrs. Hazell, Watson and Viney, Ld.,
52, Long Acre, W.C.)
As a product of a country only twenty-two years old, the
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Stubbs, C. W., D.D. "Cambridge and its Story." (Dent,
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Saleeby, C. W. "The Methods of Race-Regeneration.'
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Scharlieb, Mary. "Womanhood and Race-Regeneration."
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Tomlinson, H. M. "The Sea and the Jungle." (Duckworth,
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No. 8. Vol. 1, [a;,;™?] FRIDAY. DECEMBER 6. 1912.
One Penny.
History in the Making—
Notes of the Week . . ■
The Nationalisation of the Railways —
By Hector Macpliersoii
The Alleged Collapse of Socialism —
I'art l.--By Bernard Slia.v
Civil Servants as Slaves of the State —
By P. C. Moore
Epistle to the Twentieth Century -
By Trol. Saiiitsbury . ,
The Paradox of Disraeli .
The Picture of Sir Thomas More
Portrait of Sir Thomas More
Meredith and Carlyle —
ByW. R.Thomson
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PAG«
. 229
CONTENTS
Under the Great Dome
Hard-and-Sharp : A Somerset Sketch-
PACK
240
. 230
ARTICLES
By H. Hay Wilson
Kinship— By Thomas Moult
241
242
. 231
BY
What's Wrong with the Churches ?—
Part II.— By W. Forbci Grav
242
. 232
BERNARD SHAW
The Ethical Foundations of Patriotism
— By Charles Sarolea ,
244
, 233
, 234
Prof. SAINTSBLRY
Silhouettes . , . , . ,
Correspondence , . ■ < •
243
246
. 236
. 237
RICHARD CURLE
Reviews —
Our Relations with Germany . ,
252
The Personality of Napoleon ■
253
'. 238
W. R. THOMSON
The Wisdom of G. B. S. , .
Books of the Week ....
25G
256
, 239
List of Books Received ,
253
HISTORY IN THE MAKING
NOTES OF THE WEEK.
THE war cloud has lifted in the Near East. The
outlook is brighter. Thanks to the moderation
of the Bulgarians, the attitude of Turkey is less
unyielding, with the result that an armistice is practi-
cally agreed upon. It is expected that the peace
negotiations will be conducted in the Bulgarian capital.
Great Britain, Russia, and Germany have impressed
upon Turkey the necessity of making peace. Negotia-
tions, however, are somewhat hampered by the feel-
ing of Greece. The Balkans, with an eye to possible
European complications, are an.xious to finish the
war, and are prepared to let Turkey off lightly.
Greece, however, has nothing to gain by a speedy
settlement, and feels that her ancient enemy should
be more heavily pressed, and that more extreme
terms should be enforced on her.
An important pronouncement comes from Germany.
In the Reichstag on Monday the Imperial Chancellor,
after expressing hope that events in the Balkans would
make for peace, declared that, in the event of un-
favourable developments, Germany would be found
on the side of her Allies. If, contrary to expectation,
they were attacked from a third side, then, continued
the Chancellor, we would fight by the side of our
'Allies, to defend our own position in Europe and
protect the security of our own country. " I am now
convinced," said the Chancellor, " that in such a policy
,we, should have the whole people at our back."
Meanwhile good is expected to result from Sir Edward
Grey's proposal for a conference of (he Ambassadors.
The proposal is said to be favourably entertained by
the Powers.
Variety has been given to political affairs by two
speeches delivered by the Chancellor of the Exchequer
—one at Aberdeen and the other at Kirkcaldy. At
Aberdeen he dealt with the land question as it affects
Scotland, and deplored the fact that the robust youth
of the rural districts were stricken with the pestilence
of land famine. In his opinion, a complete change \\\
our land system was the first essential condition of
social reform. Referring to the Insurance Act, Mr.
Lloyd George remarked that its benefits would soon
be felt. At Kirkcaldy he dwelt upon the nccessjty of
devolution. He also alluded to the significance of the
recent by-elections, and in connection with the pros-
perity of the country he dealt with Tariff Reform.
In the course of the debate in the House of Com-
mons on the Welsh Disestablishment Bill, Mr. Bonar
Law declared that the Prime Minister had broken his
pledge regarding the introduction of first-class
measures under the Parliament Act. Mr. Asquith met
this with an indignant denial. At present, Mr. Asquith
said, a committee of the Cabinet Vtas considering the
question of the reform of the House of Lords.
The controversy started by Lord Roberts with refer-
ence to conscription shows no signs of abating. At
the Eighty Club dinner to Mr. Winston Churchill,
Lord Haldanc, who presided, said the command of the
sea was a fundamental strategic policy, and any dif-
ferent policy was the policy of an amateur, not of a
strategist. The adoption of compulsory military ser-
vice, he said, would add ten or fifteen millions to the
Army Estimates. In opening a drill hall at Bath-
gate, Lord Rosebery made pointed reference to the
controversy. Without expressing any opinion on
conscription, which he admitted to be a drastic
remedy, he expresses the view that if the alleged facts
about our military deficiency were true, no expeditions
should be made outside the island until we were quite
sure that the Territorial Army had secured sufficient
training to defend it. Lord Curzon, dealing with the
subject at Plymouth, gave it as his opinion that the
voluntary system was breaking down before our eyes. -
230
EVERYMAN
DECEsnEa «, i^ij
The militant suffragists are pursuing with reckless
determination their anarchical campaign. The latest
development takes the form of inserting bottles of
dark fluid into the Post Office and pillar collecting
boxes. Thousands of letters have been rendered use-
less, with great inconvenience to the general public.
The Postmaster-General invites the co-operation of
the public in the matter, and offers a reward to anyone
.who secures the arrest of an offender.
Three thousand miners employed in the Garw
\'alley. South Wales, are on strike in consequence of
250 non-unionists declining to join their federation.
Mr. Balfour presided this week at the Royal Scot-
tish Corporation St. Andrew's Day festival, and in the
course of his remarks dwelt upon the value of Scottish
nationality. He claimed that Scotland had set the
example of how to reconcile naturally and completely
two things which at first sight were not easily recon-
ciled— "the intense and ardent patriotism for a part
which yet only reinforces and strengthens the larger
patriotism of the whole."
Speaking at the anniversary of the Royal Society,
Prince Lichnowsky, the German Ambassador, said
never were the relations between England and Ger-
many more intimate than at present.
Mr. Runciman has dealt a severe blow at the single-
tax section of the Liberal party. Speaking the other
day at Newton Abbot, he condemned " harum-scarum "
schemes of taxation, which would bear unjustly on the
land, and allow those engaged in other callings to
escape their fair share of taxation.
The Scottish members of Parliament have had sent
to them a memorandum from the Business Committee
of the General Council of the University of Edin-
burgh, protesting against the action of the Treasury
with regard to inclusive fees at all the Scottish Univer-
sities. They ccwidemn the extension of bureaucratic
government as the first step towards a system which
in time would destroy the spirit of University educa-
tion in Scotland.
The intercession service at evensong, which took
place on Tuesday evening, in the presence of the Bul-
garian Minister and of many well-known Philhellenes,
at St. Peter's, Piccadilly, was in se.veral respects re-
markable. The ordinary church office appropriate to
the hour, 6 p.m., lent itself, with well-chosen lesson
and hymns, to the special purpose with a minimum of
difficulty. The statement had been made that a " Te
Deum " would be given, but this must have been due
to a misapprehension, the object of the function being
to make intercession for the Christian peoples of the
Near East, by no means yet, as a body, free from the
despotism of Islam. A sermon of striking eloquence
and fervour was delivered by the Right Hon. George
Russell, once a colleague of Mr. Gladstone, and still
fired with the enthusiasms of one who has been called
the last of the Crusaders. The Church of St. Peter's,
hidden behind the " Trocadero," has been beautifully
restored under the enhghtened surrogate and vicar,
the Rev. G. Golding-Bird, whose good work in the
terribly poor district lying in the very shadow of the
richest streets of the West End deserves more atten-
tion than it has yet received.
THE NATIONALISATION OF
THE RAILWAYS
This country has long been recognised as a pioneer
in civilisation. A check is given to our patriotic
exuberance when, laying aside our insular preconcep-
tions, we compare ourselves with our Continental
neighbours. Take, for instance, our railway system.
With our doctrinaire dishke of State interference in
the industrial sphere, we tolerate a railway system that
is quite out of touch with the requirements of modem
times. In the interests of the pubhc, great stress was
placed upon competition in the early days of rail-
ways. Competition has now given place to combina-
tion, and, therefore, from the pubhc point of view,
continuance of the present system has no longer
justification. In a pamphlet published by the Railway
Nationalisation Society, facts and figures are given
which show clearly the wastefulness of our railway
system, and demonstrate the necessity of this country
following the example of the Continent and the
Colonies in substituting State for company owner-
ship. On the purely financial side the gain would
be enormous. By reduction of the expenses of
management and the economies which would be
secured by the simplification of the system under State
management, it is calculated that a saving of
;£'20,ooo,ooo per annum would be effected — a sum
which would reduce the exorbitant goods rates which
operate as a tariff on our inland trade. Passenger
fares would also be reduced, and an improvement
would be made in the conditions of labour, thereby
lessening the unrest among railway workers.
State-owned railways, moreover, would greatly in-
crease the convenience and comfort of the travelling
public. At pres»ent it is mainly on the great main lines
that attention is paid to the requirements of the
pubhc. Outlying towns and villages are left to shift
for themselves. Travellers, grumble and groan as they
may, are helpless under a system despotic, antiquated,
and intolerable. Contrast the British system with
that of Germany, as described in H.M. Consul-
General's Report. In Prussia, we are told, the State
receives a considerable surplus from the working of
the railways, by which the general burden of taxation
is reheved. The report goes on to say that, as far
as the comfort of the public, the punctuality of the
working, and the consideration of wishes expressed
in connection with traffic arrangements are concerned,
the State railway system has in Germany gradually
met with entire approval, and the desire for a return
to private ownership is never expressed by the public.
No less an authority than Sir George S. Gibb has
recorded his belief in the case of railways in the
advantages of well regulated monopoly, even although '
it should come in the guise of State ownership. Lord
Brassey puts the whole subject in a nutshell by his
remark that railways should be managed with a
single eye to the service of the public, not for the
benefit of the shareholders. The subject is one
which lies outside of party politics. It con-
cerns the economics 'rather than the politics of
the State. It is now being recognised by economists
that with the use of syndicates and combinations
new functions have been imposed upon the State.
Industries of a routine nature and which tend to
become monopolies, such as gas, water, tramway,
telegraph and telephone services, are best controlled
in the public interest by public officials. To this
category railways belong.
Hector Macpherson.
DECCHiEit C. agii
EVERYMAN
231
THE ALLEGED COLLAPSE OF SOCIALISM
BY BERNARD SHAW part i.
I REALLY cannot, as a humane person, look on inactive
at Mr. Chesterton performing the feats of a Japanese
wrestler at the expense of my unfortunate Socialist
friends. It is a pretty exhibition of a noble art ; and
it serves the Socialists right for not knowing their own
case better, and for trying to argue with an opponent
who could argue their heads off, to the infmite amuse-
ment of the spectators, even if he were in the un-
popular position of being in the right, and who is
utterly irresistible now that he is in the wrong.
Just let me have a turn. Like Polonius, I will use
no art, because we are both so clever at it that there
would be nothing in that either way. Let us go plumb
to the bottom of the controversy.
I.
Mr. Chesterton says he wants the Peasant State.
Well, he has got it ; and he is louder in his denuncia-
tion of it, bitterer m his loathing of it, than any
Socialist ; for the Socialists admit that the founders
of the Peasant State had honest intentions — Mr. Ches-
terton's intentions, in fact— and that nothing but
experience could have taught them the horrors that
were incipient in that State from the moment when
the first peasant put a row of stones about a bit of
land and said, " This is mine." Mr. Chesterton him-
self says quite truly that " as to how it [the Peasant
State] can be brought about, it is not, perhaps, irre-
levant to remark that it already exists, at this minute
b\- the clock, over the larger part of this planet." Of
course it does, more's the pity! You can see it in its
beginnings in the island of Achill. But if you would
see it in excelsis you must study it in Chicago, in
Glasgow, in Manchester, or in London. These are
the pustules in which the disease of Peasant Property
culminates on the fair green skin of the earth. Mr.
Chesterton allows that the Peasant State cannot con-
sist wholly of peasants. There will, he says, be a
margin of mercantile and urban f>eople. That is,
there will be the exchanger, the distributor, and the
specialist, beginning with the village shopkeeper, the
blacksmith, the midwife, the surgeon, and the farrier.
A\'ell, one may ask, what does that matter provided
they are all peasants? If they marry peasants' sons
and daughters, if their fathers and mothers and
brothers and sisters and sons and daughters are
peasants, and if they live the same lives and have
about the same incomes as peasants, the Peasant State
will still be a State of Peasants.
II.
But here we come to the practical difficulty. The
Peasant State, at this Arcadian point, will not stay
put. Make Mr. Chesterton the Head Man, and he
will presently find himself like Alice in Wonderland
when she attempted to play croquet, and found that
the balls were hedgehogs and the mallets live flamin-
goes. He may feel happy as he whistles Schumann's
Meny Peasant, and imagines that hero inviting him
(not very often) to look in and see his home, his wife,
his sheep, his wool, his distaff, his spinning wheel, his
loom, and his homespun clothes. " This homespun,"
sa)s the Chestertonian M.P., " is mine ; and nobody
can take it from me except by giving me something in
exchange that I want more, not even if there wore a
child perishing of cold in the lane outside for want of
it." And before Mr. Chesterton has done congratu-
lating him the farmhouse multiplies into a thousand
tenements, the sky darkens, the peasant and the
woman wither, the air stinks, and Mr. Chesterton is
in the middle of Manchester. From this horrible spot
he might fly to Ireland, which he has just mocked
(with the best intentions) as the nearest refuge of the
peasant phase of the Peasant State. There he will
fmd the peasant again ; but he will fmd also a person
whom he will invidiously call Ikey Mo (knowing all
the time that his name is just as likely to be Tim
Malone), the gombeen man. Occupied in the distribu-
tion and exchange of that prime commodity and
cherished idol of the peasant, money. And before he
can spit in the face of the supposed Jew he will find
himself in St. Mary Axe or Lombard Street or Capel
Court, in the office of Sir Isidor Montmorency, who
will attend to him (for Sir Isaac loves men of letters
and artists, bless him !) when he has given a few orders
to the Governments of Europe.
III.
At no step in the process of these miracles will Mr.
Chesterton have any excuse for interfering. The
maddest things will happen under his eyes. He will offer
a man a free farm and garden, complete with vine and
fig-tree, and none to make him afraid ; and three or
four idlers will offer to the same man a few square
yards of barren land on condition that he keeps them
in morbid luxury with their servants and families and
motor-cars and what not ; and the man will accept
their offer and spurn Mr. Chesterton's. And when
Mr. Chesterton says, "Are you mad to do this thing,
or is it a joke of Shaw's ? " the man will reply, " Not at
all ; but, as a matter of simple fact, I can make more
out of their offer than out of yours." And Mr. Ches-
terton will say, " That is impossible ; for two and two
still make four." And the man will say, " Two and two
make four according to Cocker, Mr. Chesterton ; but,
according to Ricardo, two and two sometimes make a
million and sometimes make minus nothing. For
further particulars you must refer to the lucid demon-
stration of the economic basis of Socialism in Fabian
Essays, and to an excellent tract on the Impossibility
of Anarchism by your talented friend, Mr. Bernard
Shaw." ^jg i,g continued)
^3^ ^2^ ^^^
WIT AND WISDOM OF G. B. S.
In all the arts there is a distinction between the
mere physical artistic ficulty, consisting of a very
fine sense of colour, form, tone, rhythmic movement,
and so on, and that supreme sense of humanity which
alone can raise the art work created by the physical
artistic faculties into a convincing presentment of life.
— The Saturday Review, June 6th, 1896.
9
Humanity is neither a commercial nor a political
speculation, but a condition of noble life. — The
Humane Review, January, 1901.
9
The English are extremely particular in selecting
their butlers, whilst they do not select their barons at
all, taking them as the accident of birth sends them.
The consequences include much ironic comedy. — Tlie
Irrational Knot.
232
EVERYMAN
DeCEMOEE 6, T9IJ
CIVIL SERVANTS AS SLAVES OF THE
STATE ■* * ^ BY P. C. MOORE
I.
Of the Super-Civil-Scrvant, Permanent Under-
Secretaries, and Heads of great Departments, beings
only a little lower than the angels, we cannot speak.
They write weighty books, and mould the destinies of
millions. We feel them as benevolent Influences
working in the Unseen. We liear of them in the pre-
sence of kings and behind the scenes of Empire. But
we cannot know them ; nobod}' truly knows them.
AVe speak of the man in the subordinate ranks, the
dweller in the suburbs, whose income may be any-
thing from eighty to three hundred pounds a year,
and whom we may even meet in the intimate relation
of brother, friend, or clubmate.
You will see him every morning in the neighbour-
hood of his office close upon the hour of ten. You
will see him as surely as )ou will see your morning
paper ; for his deepest virtue is a reverence for Time.
The attendance book is the vital fact of the Service.
Other crimes are noticed and forgotten, but un-
punctuality is fatal. A man may do nothing when he
is in his office, but he will strive to the uttermost to
get there in time. " Better never than late " is his
favourite motto. The erring brother who has been
late thrice in the month makes no paltry excuses about
delayed trains or bicycle accidents when he sees that
•the clock will inevitably beat him once again. He
stops at home, and sends a polite letter to the chief
clerk explaining that he has caught a severe cold, and
hopes to be able to resume work as usual on Monday.
II.
His exactness in the matter of time tends to make
him a precisian in other things also. He knows very
accurately the state of life into which it has pleased
the Civil Service Commission to call him, and the pre-
cise nature of the work suited to it ; and he will resent
any attempt to alter either. Now and again a Second
Division man has been known to undertake the duties
of an Abstractor when the case was urgent ; just as, on
an occasion of sudden sickness in the house, Mr.
iWhiffers, the Bath footman, so far forgot himself as
to carry a coal-scuttle up to the second floor ; but it
jis always done without prejudice to his rights, and
must not be construed into a precedent. For the
Government clerk takes precedents very seriously.
What has been done once may lawfully be done
again, and in old-estabhshed offices every possible
event has its appropriate tradition attached to it for
help and guidance of those tiiat come after. It is by
means of this that the machinery of the nation is kept
working smoothly. Time and thought are saved.
You have only to look up " what the Department did
in '82 " to find out what it will do in 1912. Life would
be much simpler if our Law were as inevitable or our
Theology as certain.
To the man in conflict with a Government Depart-
ment this attitude has, however, a perverse aspect.
He naturally thinks his own case is exceptional, and
ought to be treated on its merits. He feels emphatic-
ally tliat he is the Archibald J. Robinson who has
suffered an unheard-of injustice. To the clerk filing
documents, he is only No. 78(53/12 — a man who w-ants
something done against the rules. It might, in any
given instance, be an excellent thing to break the
rules, but it would also be risky. You would incur
responsibility ; you might be wrong ; and then bells
i would ring in the Secretary's room, and minutes would
be written in red ink on the margin of documents, and
you would be severely reprimanded, before the busi-
ness of .State could resume its normal course. Why
should anyone run these risks for a total stranger,
when salaries are paid just the same for doing the
easy thing? The soporific effect of a regular salary
is the true canker of the Service. It destroys initiative
and paralyses thought ; and, indeed, it only serves
to produce in the Government official a curious detach-
ment from the affairs of the world that is not without
a certain charm. Wars rage, dynasties are overthrown,
the millionaire of yesterday is to-night crouching
homeless through rain-swept streets, but somehow or
other, in some miraculous way that we cannot under-
stand, at the end of the month the small cheque will
inevitably be found lying on our desk. Allah-il- Allah !
It is Kismet. W^hy worry ?
III.
Sometimes, in the natural course of mortality, a
coveted post falls vacant, and then you will see the
office rouse itself from its daily lethargy. Things
happen. Rumour, painted full of tongues, flies head-
long from room to room, gathering strength and detail
in its flight. Everyone applies for the position.
Everyone is indignant at the impudence of everyone
else in applying for it. Everyone tells his friends (in
confidence) that if any regard is paid to humble merit,
proved qualifications, or e\en mere length of service,
his claim cannot be overlooked. Every time a door
is suddenly opened, a small knot of men breaks up
from in front of the fire, and looks askance at the new-
comer, to infer from his face how much he has over-
heard. The Secretary fives in a state of siege. One
man lies in wait in the lobby, another blockades the
staircase, two more hang about the steps in the hope
of catching him as he goes to his lunch. Then the
announcement is made, and the disappointed candi-
dates hold a meeting to point out the iniquity of the
appointment. They embody their grievance in a
petition extending into innumerable typed pages ; they
forward it to those that sit in authority ; it is filed away
to gather dust in some remote pigeon-hole ; and affairs
resume their original complexion.
But this is only an occasional outburst. For the
most part, the Civil .Servant is a quietist, doing a reason-
able day's work for a not unreasonable day's pay; in
his office, good-humoured, friendly, honest; in his
home, affectionate, sleepy, and addicted to gardening.
If he is not a genius, neither is he a fool. If he has
been known to put a shilling on a horse, he is not a
gambler. If he lacks something of the quality that
makes saints and martyrs, he is frequently a gentle-
man, and rarely a cad. And what more can you
expect? It is excellent value at the price.
SPECIAL FEATURES OF No. 9.
Ix our next issue Mr. G. Bernard Shaw will complete
his reply to Mr. G. K. Chesterton on the " Alleged
Collapse of .Socialism." An article of great literary
interest will be contributed on H. G. Wells by Richard
Curie. Professor Lichtenbcrger will give us his views
on " The Alsatian Problem " ; and a vivid historical
presentment of " The Trial of the Knights Templar "
j will appear from the pen of M. Henri Mazel, of the
' Mcrcurc de France.
DtCEuaEK 6, 1911
EVERYMAN
233
EPISTLE TO THE TWENTIETH CENTURY
BY Prof. SAINTSBURY
My Dear Number Twenty,— You were hailed,
neither morosely nor priggishly, under that name some
years before your birth by a man of genius, who ought
to be ahve now, but whom, unfortunately, you never
saw in the flesli ; and I hope there is nothing offensive
in the term, which has other pleasant associations.
Well, you are "getting a big boy now," and have
almost reached one of the conventional stages of your
life ; so one may, without impudence, take a little stock
of you.
Pray don't imagine that I am going to begin with
reproving you for the nabit (which you have
undoubtedly shown already) of disparaging your
immediate predecessors, and of assuming an almost
preternatural air of modern wisdom for yourself.
There is nothing less modern than this ; and I have
scarcely ever heard of a century which, when it put
its dear httle tootsies first forward, did not tread
previous ages, as vigorously as it could, under the said
members. Nothing new in that, my dear Twenty;
and you'll get over it all in good time, just as the
others did.
I am not sure, however, that from this same range
of view^that of comparing you with parallel periods
of other ages — the Pisgah sight is quite so cheerful,
when we come to the next pwint. 'Teens are not
advanced periods of life, but centuries have certain
legitimate advantages in that respect over men ; and
it has been at least not uncommon to find their opening
years rather brilliant, as regards things actually done.
Are you brilHant, Twenty ?
I observe that, though want of self-confidence would
not seem to be one of your most obvious defects, you
do not appear to be quite sure of this brilliance.
There is an ingenuous tendency in you to assert that
things in general are vastly better than they used to
be, but to admit that perhaps, in some ways, things
and persons in particular have not so ver}.- much to
boast of. The general well-being (" Give me a lantern
that I may see it," as wicked men of old have said)
will doubtless react on the particular well-doing. That
is the kind of statement you like, and we will hoj>e it
may come true. But excuse me if I ask whether you
are not in some things a little silly. For instance, we
e.xcuse in children a love for picture-books ; but shall
we altogether excuse in men a love for picture-palaces
(" dromes," as I was edified the other day by seeing
it put up in London) ? Is not the pleasure of the
palaces a little passive, a little rudimentary } Is there
much sense of art in it, much exercise of the imagina-
tion, much of anything above the level of gum-
chewing ?
Then there is another pvoint about you which
perhaps is not quite satisfactory. Complaints that
you won't read serious books are, indeed, silly enough
themselves. No age ever did read serious books
much, except when there w^re few or no others to
read, or when they were connected with burning
questions of the time. But you seem, whether from
some congenital defect or (which I rather suspect) from
the character of your bringing up, to be unable to
attend to anything. Even your novels must not be
long; and as to books that provide anything like an
argument, you want them closured and kangarooed
till there is nothing left but one of those ingenious
little treatises where you cao " specialisej" for the
small sum of sixpence, on anything knowable in about
twenty minutes, but which have the rather unfortunate
defect of being necessarily unable, to supply the
atmosphere and circumference of other knowledge,
without which nothing can be known at all.
As for manners, costumes, and the like, I say little
or nothing. You don't pretend to have any manners.
That is a subject which you do not " take up," so it
would clearly be improper to examine you on it. As
for costume, I own myself an eclectic. I am quite
prepared to set even the hats which young ladies have
been wearing for the last year or two against the
turbans which old ladies used to wear in the forties
and fifties, and divide the palm (or shall I say the
crown ?) of hideousncss. But your costume as distin-
guished from your costumes and your manners, I
must own, do in some cases seem a little curious, if not
a little disgusting. Why, O Twenty ! are you in such
a mortal hurry about everything ? You have plenty
of time before you ; you never seem very particularly
to enjoy anything that you are doing ; and (excuse
me) it really doesn't seem as a rule to be much good
when it is done. You have made the streets of
London, which used to be one of the pleasantest places
in the world, really almost disagreeable, sometimes
positively so, by this insane passion for scuttle and
hurry. You huddle your Acts of Parliament through
so that nobody knows what they mean, and how they
will work ; and, like the true Epimetheus you are, you
only attend to these things " afterwards." You have
telescoped up well your dinners, so that, instead of
eating and drinking and smoking following each other
in a graceful, leisurely trilogy, they are all muddled
up together — that is, when you get one of the three
at all.
Perhaps this, like the fancy for " Picture-dromes,"
is also an effect of childishness, for children are
always in a hurry : and we may charitably group with
these the also puerile habit of getting tired of things,
in a hurry almost as great As picture-dromes have
almost killed skating rinks, so motoring appears to
be almost killing (I do not mean literally, though
there is a certain amount of that, too) cycling. Already
you do not rush ver>' much to see an aeroplane (which,
to be sure, sometimes makes itself a very unpleasant
neighbour), and I am wondering whether, before I
get my other foot in the grave, you will have got tired
of motoring itself. Whatever your merits, dear
Twenty, you certainly have not acquired that fixity of
which, according to Mr. Arnold, for I do not myself
read the Buddhist languages, Buddha thought so
highly. And, perhaps, this also accounts for your
again curious toleration of the intolerable in persons
and things.
But there is one point in you. Twenty, which I wish
specially to notice, and in which I think you have the
pre-eminence over any century or any beginning,
middle, or end of any century that I have ever heard
of ; and that point is Cant. It is, of course, supposed
to be a specially British \'ice. We have, I grant,
always, since evidence has been procurable in the
matter, canted freely. The seventeenth century
canted about religion ; and that cant has never ceased
since, though latterly a good part of it has been the
cant of irreligion. Tlie eighteenth centurj' canted
about Liberty, Property, and the British Constitution t
234
EVERYMAN.
DCCEMBEK 6. 1913
and that cant has gone on, too, though at the present
moment it is subject to the sliglit difficulty that there
is no British Constitution to cant about, and that
Liberty and Property are having a remarkably bad
time of it. The nineteenth century, I own again most
freely, canted about all manner of things besides the
old ones — about emancipation of slaves and others ;
about Italy ; about Free Trade ; about Bulgarian
Horrors ; about, I say, all manner of things. But
these cants were more or less partial— there were
always more than seven or seventy thousand persons
who bowed the knee to never a Baal of them all.
You, my dear Twenty, cant about everything, and in
your special and favourite cant almost everybody
joins. You cant (jkis is nothing new) about educa-
tion ; you cant about " broadmindcdness " (which
generally means wits too narrow to take in really
jnportant things) ; you cant about temperance, speed,
personal dignity, sleeping with the window open,
Heaven and the other place alone know what ! But
your cant of cants, and the one referred to just now
as your cant universal, is that which is indicated by
such words as " .Social Unrest," " Struggles to Win
a Higher Life," " Rights of Labour," etc., etc.
Now, even if you thought you had an effectual belief
in all this, it would still be cant, I fear ; but you haven't.
Among your minor and subsidiary cants (there is a
very little honesty in this, but the honesty of cant is
nearly always the nature of effrontery) is one against
"charity." Your benighted ancestors, no doubt, in-
dulged in a great deal of this detestable thing. They
founded almshouses and hospitals ; they gave doles
and feasts ; they filled up offertory bags and subscrip-
tion lists at their own expense and of their own accord.
You know a thing or two worth a dozen of this, my
dear Twenty. Your charity is akin to, but improved
upon, the celebrated practice of Mr. Tupman, who was
unwearied in referring the destitute to his friends. You
put it on the rates or the taxes, which are borne by a
comparatively small part of you, and (most comforting
of thoughts to the individual) always by other people.
If you had been the good Samaritan, you would have
done nothing so impulsive or so extravagant as to pour
your own oil and wine into the traveller's wounds ;
and you would have been afraid of hurting his self-
respect by taking him into your motor and paying his
hotel bill. You might possibly have brought a measure
into Parliament for a super-tax on the Duke
of Transjordania and the wine merchants of Jeru-
salem, in order to establish sanatoria for travellers
found wounded on the high road. Now you may out-
^ow this combination of sympathy out of your own
lips, and succour out of other people's pockets ; and I
hope to goodness you will, for it is not a nice
phenomenon in a young gentleman. Perhaps it, and
other things like it, are only a new form of social and
political measles. Let us hope so.
But " Jobations " should never be too long ; and so
I leave you with a little motto — caution taken from a
lively Frenchman in the days when men and French-
men were lively. He was addressing his countrymen,
the Philosophes, who were in many ways {absit
omen.') like some of your own pundits. He was
prepared to allow them some things that they claimed
— to acknowledge the blaze of " modern " light that
they were spreading — and he only asked them one or
two little favours in return :
Mais, pour Dieu, soycz bonnes gens,
Et, si vous pouvez, plus niodestes.
Also, Si vous pouves, get rid of this most loathsome
form of cant last mentioned, which does not come
from any real sympathy, convention, or belief, but
simply from lost relish for other cants, from desire to
curry favour for your seat in Parliaunent, your church,
your sect, your fad, with the working (or non-working)
man ; and lastly, I fear, in a very large number of
cases, from the fact that you are mortally afraid of
him, and that you are playing the fine old game (the
result whereof is well known in history) of " buying
off the Danes."— Pray beheve me, my dear Twent\',
yours in all sincerity, S.
THE PARADOX OF DISRAELI*
I.
The second volume of Mr. Monypenny's "Life of
Disraeh " is in one sense more, and in another sense
less, interesting than the volume that preceded it.
There is inevitably less new and curious information ;
but assuredly there is no period of Disraeli's life more
important, more formative, or more necessary to be
understood, if we are to form a just appreciation of the
man as he eventually emerged, than the nine years
covered by this volume — the nine years which inter-
vened between Disraeli's election to Parliament and
his successful assault upon the authority of Peel. At
the beginning of that period we find him a fantastic
youth, whose talents amused many, but whose affecta-
tions disgusted many more ; whom a few hked, but
whom hardly anyone respected or trusted ; who was
thought at best a clever mountebank, and at worst an
utterly unprincipled adventurer. At its end he is
already a power in the House -of Commons, with the
virtual leadership of a great party full in view. Inci-
dentally, the same period covers that marriage which
was so important and fortunate an event in his public
as in his private life, and the writing of his best and
most permanently significant novels, "Coningsby"
and " Sybil."
II.
It would be very easy to draw, as Mr. T. P.
O'Connor once did with great picturesqueness and
ingenuity, a picture of this epoch in Disraeli's life
which should make him unmitigatedly black. We see
a young adventurer, who has already professed almost
every shade of political opinion, entering Parliament
by means of servile court paid to men who were as
much his inferiors in intellect as they were his
superiors in rank and wealth. We see him fawning
upon the leader of his party when that party is in
opposition and is expecting soon to be in power. We
see him impudently asking for a place when the Tory
Government is being formed, and as impudently deny-
ing that he has done so only four years afterwards.
We find him, when the place is refused him, turning
savagely upon the leader he had flattered, and pur-
suing him with invective and slander. Finally, we find
him raising himself to high political position by pre-
tending to share the opinions and passions of men
whose prejudices he despised and whose hopes he was
to betray.
III.
W'ith such a picture of Disraeli, the story of his
marriage, judged in the same superficial fashion, per-
fectly harmonises. He attaches himself to a wealthy
man who assists him to get into Parhament, in-
gratiates himself with that man's wife, when the man
• "Life of Benjamin Disraeli." By W. F. Monypenny.
Vol. II., 1837-1846. i2S. net. (Murray.)
Deceubeb b, i}w
EVERYMAN
235
dies marries her — a woman about ten years older
than himself — ^for her money ; and so establishes a
securer financial basis for his political career, which
was endangered by the stupendous claims of the
money-lenders who iiad assisted him to gamble on his
success. In the same fashion it would be possible to
represent his novels as the work of a smart, vulgarian
upstart, anxious to show off his acquaintanceship with
the great.
All that picture is false— utterly and completely
false.
I do not say that the above statements are false ; on
the contrary, most of them are true, at any rate in part.
But the picture is all wrong. Disraeli was quite a
different kind of man.
With every one of the points made against him
above can be contrasted something markedly to his
credit. Thus it is true that he first asked for office,
and later lied about it. But it is not true that his
re\olt against Peel was merely the anger of a disap-
pointed place-hunter. He really hated the things for
.which Peel stood — the repudiation by the Tory party
of the old Tory principles, its acquiescence in the
Benthamite and Cobdenite theories of the State, its
refusal to appeal to history and to the imagination.
No one who reads " Coningsby " or " Sybil " can
doubt for a moment that Disraeli was interested in his
political theories as well as in his political fortunes.
He had expressed those theories, in fact, long before
he had the smallest reason to desire a quarrel with
Peel — nay, when he had every possible interest to
stand well with that politician.
IV.
So also with his marriage. Perhaps the most in-
tere.sting new matter contained in the present volume
consists of the love-letters written by Disraeli to Mrs.
.Wyndham Lewis after her widowhood. Mr. Mony-
penny is of opinion that in publishing these epistles he
has demonstrated that liis hero was sincerely in love
with this lady. Personally, I have never read any love-
letters that seem tc me so completely to demonstrate
the contrary. They are throughout wretchedly arti-
ficial. It may no doubt be contended that a man who
has accustomed himself to write continually in a style
at once florid and stilted, as Disraeli always did when
he wanted to appear as a man of high sensibility, finds
it very difficult to rid himself of the habit, and, even
when moved by genuine emotion, writes in a rather
tawdry fashion. It would be easier to accept this view
of Disraeli's love-letters if Mr. Monypenny had not
also pubhshed Disraeh's letters to his sister, to whom
his devotion was real and unselfish.
V.
I will give two examples, and allow readers of
Everyman to judge for themselves. This is how
Disraeli wrote to the woman he wished to marry : —
" I c:innot reconcile Love and separation. My ideas of
Love nrt' the perpetual enjoymen't of the society of the sweet
beinj; to whom 1 am devoted, the sharini; of every thought,
and even every fancy, of every charm and every care. Per-
haps I sigh for a state whicli never can be mine. But there
is nothing in my own heart that convinces me that it is
impossible, and if it be an illusion, it is an illusion worthy
of the gixls."
And this is how he wrote to his si.ster : —
" Dearest, — .Here I am again, having been only five davs
out of Parliament. We had a sharp contest, but never for
a moment doubtful. They did against me, and .said against
me, and wrote against me all that the\ could find or invent ;
but I licked them, and the result is that we now know the
worst ; and I really think that their assaults in the long
run did me good, and will do mc good. . . . Are there any
strawberries left, or will tliere be in a week? We mean to
run down by rail to see jou. Thousand loves, D."
VI.
Again, here is an interesting contrast between
Disraeli's mode of expression and that of the woman
who became his wife. They had quarrelled, and
Disraeli writes as follows: —
" Farewell. I will not alTect to wish you happiness, for
it is not in your nature to obtain it. For a few years you
may flutter in some frivolous circle. But the time will
come when you will sigh for any heart which would be
fond, and de-.pair of one which would be faithful. ITien
will be the p«-nal hour of retribution. Then you will think
of me with remorse, admiration, and despair ; then you will
recall to your nicmory the [j.issionate heart \ou liave for-
feited and the genius you have betrayed."
And here is her answer : —
"For God's sake coine to me. I am ill and almost dis-
tracted. I will answer all you wish. I never desired you
to leave the house, or implied or thought a word about
Qioney."
And so on.
I do not think that anyone reading these two quota-
tions can doubt which is t!ae real thing and which is
not.
Disraeli married for money. He wanted money to
further his political ambitions ; and he had no more
scruple about taking it from this middle-aged woman,
whom he had fascinated, than he had about begging
a place from Peel and lying when twitted with it.
That is the low side of the man. But here, as in the
political case, comes the quite startling contrast of his
worse and his better self. Having married the woman,
haxang accepted her money, he gave her in return a
splendid devotion and loyalty, such as very few love-
matches can boast. No word ever escaped him that
could suggest that he ever regretted his choice, nor
would he allow in his presence any hint that it might
be thought a strange one. Every glory that awaited
him he insisted on her sharing to the full. He exhi-
bited her with pride to the whole world as a wife
worthy of a prince, and he placed her before himself,
in the roll of the nobihty which he had subdued to his
purposes, as a peeress in her own right, while he re-
mained still a commoner.
vii.
That element of strong loyaltj* to old and accepted
ties was the fine side of Disraeli. It comes out in his
treatment of the woman whom he had made his wife.
It comes out in his correspondence witli his sister,
which from boyhood to middle-age re\eals a verv
genuine and very beautiful comradeship. But perhaps
it comes out most of all in one little episode of his
political career which always seems to me the final
answer to such a view as Mr. O'Connor's.
Peel had fallen, and in falling had separated himself
for ever from the mass of the Tory party. Bentinck
had just resigned their leadership. After so many
years of unscrupulous intrigue and savage fighting, the
ball was at last at Disraeli's feet. Then the Jewish
Question was raised. Disraeli knew verj^ well that
the men he thought to lead hated and despised his
race. To obtrude it on them at such a moment was to
risk everything. He risked everything. He got up in
the House of Commons and said that you could not
absorb the Jews, since " it was impossible that an
inferior race should absorb a superior."
When all the circumstances are considered, I think,
this was one of the most heroic things ever said by
mortal man. And it was said b)' the same man who
fawned on Chandos and rancorously revenged his own
humiliation on PeeL
236
EVERYMAN
Deceuber 6. 1913
THE PICTURE OF SIR THOMAS MORE
I.
Gravity, drollery ; wit, irony, tenderness ; " amiable
joyousness," to take Erasmus's word — these disposi-
tions or their shadows are to be seen flitting over
More's likeness. Although most of us relate him now
only to his " Utopia," he is not in his lineaments at all
a visionary. Holbein knew him well, loved him as a
man, and a kmd host, and a fine subject ; and so
painted him in that other " little Utopia of his own," to
which Father Bridgett alludes — his own household.
Unluckily, this group, the original painting, was sent
to Erasmus, and has never been found, although we
may still nurse a hope that in some old cupboard or
dusty attic it may lie hidden, yet to reappear.
Erasmus, however, repainted More with his pen,
sketched him with the colour that lurks in ink for
those who have the secret. Neither tall nor short,
More had the grace of limb which gives dignity of
line and an effect of stature to a man. His face was
white of skin, fair rather than pale, with a pink flush
to suggest warm blood ; and dark brovyn or brown-
black hair, and grey-blue eyes, with some spots
on them, which were held to mean rare gifts (like the
'lucky spots possibly on people's nails), serve to com-
plete the sketch. But the expression in such a
countenance was like a subtler colour. It told of the
mother-wit, the amiable joyousness, the laughter
ready to break out, that struck Erasmus. " To speak
candidly," he said, " it was a face better adapted for
gladness than for gravity." Then there was the
scholar's unevenness of shoulder — one carried a little
higher tlian the other. The hands he thought not
particularly good ones— "the least refined part of
liim." As M. Bremond points out, it is significant that
Holbein buried More's hands in wide sleeves, in the
first sketch (now in the Museum at Basle).
II.
The one tiling a painted portrait cannot give is
a man's voice. More's was clear and penetrating ; not
loud or soft, or for that matter very resonant. He
was extremely fond of music, but had no vocal art.
Father Bridgett reminds us, in correcting Erasmus on
this point, that Sir Thomas, or the Blessed Thomas
More as he is now, used to sing with. the choir in
church ; but then Erasmus spoke from first hand
experience. His real care for these things is shown
in the trouble he took to have his second wife taught
the harp, the lute, the monochord, the flute. Among
otlier personalia his friend gives, we have an account
too of his innocence at table. He liked water better
than wine — a fact which suggests the retort a young
Irish poet made to an English divine, who said the
Irish were too fond of whiskey : " Whiskey I " he said ;
" Irish folk don't need to drink whiskey : they can
intoxicate themselves with talking ! " Sir Thomas
More's wit was quick enough to do without wine ; but
he gaily disguised his temperance. He drank a
special kind of small ale, water thin, out of a pewter
vessel to deceive his guests ; and if he had to pledge
them in wine, he merely touched the rim with his lips.
As for food, milk, eggs, fruits, coarse brown bread,
much leavened, and a little corned beef ; *hese were
enough. He carried the same .simplicity into his
clothes, and only wore fine garments when obliged
to don them for occasions of state. And we know
how, to mortify his flesh, he wore a hair-shirt next his
skin. HI.
If these be austerities, he made them joyous, even
jolly. He went to the scaffold, though he had feared
it as a high-strung spirit may such a deathly ordeal,
joking with Sir Thomas Pope.
" More," said M. Bremond, " had nothing of
the soldier's temperament, in which a certain initial
strength confirmed by training lessens the natural
cowardice of the nerves and horror of the imagina-
tion of all physical suffering." We may even
agree that he had something of the timid sensitiveness
of Erasmus, and so it was he was not ashamed to con-
fess his terror, and tried to keep himself from dwelling
on that side of the ordeal. Then for the prison, if he
was able religiously to make the best of its immerse-
ments and privations, we gather from the " Dialogue
of Comfort against Tribulation " that he brought both
his wit and his religion to eke out the uncertain
strength of his own temperament. " I belief, Megg,"
he said to his daughter, " that they that have put me
here ween they have done me a high displeasure, but I
assure thee on my faith, mine own good daughter, if
it had not been for my wife and ye that be my children
... I would not have failed long ere this to have
closed myself in as strait a room, and straiter too. But
since I am come hither without mine own desert, I trust
that God of His goodness will discharge me of my
care, and with His gracious help supply my lack
among you. I find no cause, I thank' God, Megg, to
reckon myself in worse case here than in mine own
house, for me thinketh Godmaketh me a wanton, and
setteth me on His lap and dandleth me."
The temper of mind that he showed in this confi-
dence to his daughter had been seen earlier in his inter-
view with the Duke of Norfolk. This was when his
relations with the King had wrenched to the point of
fracture. " By the Mass, Mr. More," said the Duke,
" it is perilous striving with princes ; therefore I would
wish you somewhat to incline to the King's pleasure,
for, by God's body! Mr. More, indignatio prmcipis
mors est." " Is that all, my lord ? Then in good faith'
the difference between your grace and me is but this,
that I shall die to-day, and you to-morrow."
IV.
The account that William Roper, Margaret More's
husband, gives of the last scene of all may be added
to the chronicle. " So was he brought, by Mr. Lieu-
tenant, out of the Tower, and from thence led towards
the place of execution, where going up the scaffold,
which was 'So weak that it was ready to fall, he said to
Mr. Lieutenant, ' I pray you, I pray you, Mr. Lieu-
tenant, see me safe up, and for my coming down let me
shift for myself.' Then desired he all the people
thereabouts to pray for him, and to bear witness with
him, that he should then suffer death in and for the
faith of the holy Catholic Church, which done he
kneeled down, and after his prayers said, he turned
to the executioner, and with a cheerful countenance;
spake unto him, ' Pluck up thy spirits, man, and be not
afraid to do thine office, my neck is very short. Take
heed, therefore, thou shoot not awry for saving thine
honesty.' "
If we want any further, evidence of More's courage
in the dajs of trouble we ought to turn to the pages
of his inimitable prison book, the " Dialogue of Com-
fort against Tribulation." The " Dialogue of Com-
fort" is the one book which is the natural commen-
tary upon More's portrait. It is his confession of
himself, the man, to his other self, the saint, whom he
was spiritually too modest to foresee. And the
" Dialogue " makes his " Utopia " seem more real, and,
by its personal illumination, more ideal, too. E. R.
jSEtnaciiR c, lyii
HVERYMAI^
237
SIR THOMAS MORE. NATUS 1480. OBIT. 1535
238
EVERYMAN
1}EC£«UER 6, li|J>
MEREDITH AND CARLYLE
W. R. THOMSON
BY
Oke of the charms of Meredith's letters is that they
are not essays. They were written for his friends, not
for posterity. And posterity will show its gratitude
by counting them among its treasures. Some men
need their friends ; others merely use them. Mere-
ditJi belonged to the former class. His circle was
not large, but within it he gave and took royally. No
one can read the letters to Hardman or Cotter Mori-
son, to Leslie Stephen or Lord Morley, without feeling
that he is being permitted to share intimacies that
belong to life's best, and that make one think more
highly of human nature. This characteristic of the
letters — that they are personal and intimate, chatty,
playful, or tender, as occasion calls— gives a special
interest, by way of contrast, to certain pages on Car-
lyle, where Meredith speaks as critic. The pages are
few in number, some half-dozen at the most, yet it may
be said that in the whole library of Carlyle criticism
there is nothing more wise and searching. Of Mere-
ditli's relations with Carlyle there is, unfortunately,
but a hint in the letters. " He commended the study
of Goethe to me constantly " seems to imply fairly
frequent meetings. From another letter we learn
that Mrs. Carlyle " did me tiie honour to read my
books, and make him listen to extracts-, and he was
good enough to repeat that ' the writer thereof was
no fool.' " " High praise from him," adds Meredith.
One wonders if it was a certain passage in " Beau-
champ's Career " that inspired the Carlylean comment.
It was to his lifelong friend Captain (afterwards
Admiral^ Maxse that ^leredith first wrote of Carlyle,
in 1865. Maxse seems to have been in a state of
mind not uncommon at the time in regard to the
author of the Latter-Day Pamphlets. He wcis both
fascinated and repelled. He had, therefore, to be
reminded that Carlyle is a humorist, and that even
his " offensive insoleiKe " — the phrase seems to have
been the Captain's — was "part of his humour."
" Swim in hh pages, take his poetry and fine grisly
laughter, his manliness, together with some splendid
teaching. It is a good set-off to the doctrines of what
is called the ' Empirical school.' " This advice is
rounded off by the observation, " I don't agree with
Carlyle a bit, but I do enjoy him." There is more
than enjoyment, however, in the next reference, in a
letter four years later. Carlyle is here compared with
Tennyson. Tennyson has " many spiritual indica-
tions," but no philosophy, and " philosophy is the
palace of truth." Carlyle, on the otlier hand, touches
" the very soul and springs of the universe." " He is
the nearest to being an inspired writer of any man
in our times ; he does proclaim the in\-iolable law ; he
speaks from the deep springs of life." Sharp touches
of censure, no doubt, accompany these high estimates.
Carlyle's vehem.ence of language, " his hideous, blus-
tering impatience," offended Meredith. His ineffec-
tiveness in face of practical problems was also noted.
"When he descends to our common pavement he is
BO more sagacious than a flash of lightning in a
grocer's shop." But Meredith knew that it was light-
ning. "Spiritual light he has to illuminate a nation."
The best commentary on these letters is the well-
known passage on Carlyle in " Beauchamp's Career."
. As readers of Meredith know, Maxse was the original
of Beauchamp. It was part of Rosamund Culling's
i anxiety concerning '.he young hero, that the books he
■ read were not boys' books.
"His favourite author was one writing of Heroes,
in a style resembling either early architecture or utter
dilapidation, so loose and rough it seemed ; a wind in
the orchard style, that tumbled down here and there
an appreciable fruit with uncouth bluster ; sentences
without commencements running to abrupt endings
and smoke, like waves against a sea wall ; learned dic-
tionary words giving a hand to street slang, and
accents falling on them haphazard, like slant rays
from driving clouds ; all the pages in a breeze, the
whole book producing a kind of electrical agitation
in the mind and the joints."
Beauchamp had picked up the book in Malta, and
had gone at it again and again, " getting nibbles of
golden meaning by instalments." He hugged the
book, though he could not quite comprehend it. To
Mrs. Culling the Incomprehensible was the Abomin-
able, but to the youthful hero it was a challenge,
" a bone in the mouth." He did not rest until he had •
made the lady promise to present him with a complete
set of the " beloved Incomprehensible's " works. It
was under the inspiration of Carlyle that Beauchamp
entered politics as a "political mystic," fighting on
the Radical side. Meredith canvassed for Maxse in
the Southampton (Be\'isham) election of 1867. Radi-
calism, however, inspired by romantic Toryism, failed
to win the day.
For Meredith's finest word on Carlyle we must turn
to the letter of May, 1882, to M. Raffalovich, a
Russian corresfxjndent.
" Between him and his wife the case is quite simple.
She was a woman of peculiar conversational sprightli-
ncss, and such a woman longs for society. To him,
bearing that fire of sincereness, society was unendur-
able. All coming near him, except those who could
bear the trial, were scorched, and he was as much
hurt as they by tiie action rousing the flames in him.
Moreover, like all truthful souls, he was an artist in
his work. The effort after verification of matters of
I fact, and to present things distinctly in language, were
incessant ; they cost him his health, swallowed up his
leisure. Such a man could hardly be an agreeable
husband for a woman of the liveliest vivacity. . . .
They snapped at one another, and yet the basis of
affection was mutually firm. .She admired, he re-
spected, and each knew the other to be honest."
These w-ords, be it remembered, come to us from
the heart of a labour hardly less splendid and exacting
than Carlyle's own. They are no less final on the per-
sonal side of the Carlyle question than are these on
the whole significance of Carlyle for our literature.
" He was the greatest of the Britons of his time ;
Titanic, not Ol>-mpian ; a heaver of rocks, not a
shapcr. But if he did no perfect work, he had
lightning's power to strike out marvellous pictures,
and reach to the inmost of men with a phrase."
The sonnet on Carlyle which Meredith copied out
for Mr. John Dennis as they sat together " in the
early hours of the morning," in the Garrick Club,
crowns the younger man's tributes to his great con-
temporary : —
" Two generations view thee as a fire
Whence they have drawn what burns in them most bright;
For thou hast bared the roots of life with sight
Picrcinsj; in language stronger tlian the lyre:
And thou Iiast shown tlie way n>u=;t man aspire
Is through the old sweat and anguish .Adamite
As at the first."
IJSCUIBU D, <9W
KVERYMAN
239
EDWARD Fitzgerald and his times
BY AUGUSTUS RALLI
I.
FitzGerald was a poet born in an age of prose. A
few hundred lines of inspired verse and four volumes
of correspondence possessing a distinctive charm are
what remain of his passage through the world. The
causes of this small production and of the progressive
loneliness of one who had a genius for friendship are
to be sought in tlie characteristics of the times. It is
not needful for a man to play a leading part among his
fellows to reflect the spirit of the age. As Carlyle
says, " The great world revolutions send in their dis-
turbing billows to the remotest creek."
The changes which had begun to transform
England in the middle of the eighteenth century were
operatmg ujxjn the heart of man, and the evils of
industrialism and commercialism were destroying his
primitive nature. Increase of population brought
increase in the severity of the struggle for existence.
In the life of towns the feeling of the mystery of life
grows weak ; and the poetic, like the religious, .soul
fainls for want of solitude and communion with nature.
In former centiuries, when England was still a " sylvan
wilderness," when villages lived tlieir lives untouched
by the world beyond, when the few who travelled did
so by stage-coach, the soul of man still had glimpses
of the immortal sea. Stevenson tells how the settlers
on the empty plains of Nebraska are afflicted by " a
sickness of vision." They are " tortured by the dis-
tance," and their eyes " quail before so vast an out-
look." A reverse process takes place in the town-
dweller of to-day. His interests are crowded into the
foreground, and the eye, glancing from each to each, is
raised no more to a far horizon.
II.
The characteristic of the Victorian age was the rise
to power of the commercial classes, in whom the faults .
of the century find their completest expression.
Persons engaged in commerce, which has no end but
the acquisition of money, suffer a loss of the moral
sense. They have the defects of men of principle
without the principles ; and their honesty, like the
much-vaunted .Spartan valour, is a quality imposed
from without. They come to believe neither in love
nor friendship, nor in anything that has not a financial
basis. Theirs is what Ruskin called vulgarity in its
most fatal form—" the inability to feel or conceive noble
character or emotion." Houston Chamberlain reminds
us_that "those who do not inherit definite ideals with
their blood are neither moral nor immoral, but simply
without morals." The failure of the man of commerce
to teach right principles to his children is the cause of
the growth of an un-moral race. And the reason why
commerce is despised is not that it is more dishonest
than other professions, but because of the type of
character which it produces.
III.
The determining factor in FitzGerald's seclusion
from the world and his friends was his unlucky though
short-lived marriage. From the shock to his poetical
temperament of contact with one that was positive
and masterful, his recovery was but partial ; yet there
are previous signs of the; ebb of his self-confidence.
In 1S44 he wrote that "a great city is a deadly
plague " ; and he is surprised that " worth and noble
feeling persist m the country, since railroads have
mixed us up with metropolitan civilisavlon." He
laments the decline^of the " English gentry," " tiifc-<is-
tinguishing mark and glory of England, as the Arts
of Greece and War of Rome." Some of his happiest
hours were spent in his sailing-boat, and perhaps he
loved the sea because it set a terra to the ravages of
man.
For the last third of his life FitzGerald only com-
municated with his friends by letter. He has the
diffidence of a man, unlearned in the lore of the world,
with those who have pushed their fortunes with
success. He wrote, " I never do invite any of my
oldest friends to come and see me ; am almost dis-
tressed at their proposing to do so." And, " I feel
more nervous at the prospect of meeting with an old
friend after these years than of any indifferent
acquaintance. I feel that I have all to ask and nothing
to tell ; and one doesn't like to make a pump of a
friend." Yet he is wi.stfully anxious to preserve per-
fect images of them in his heart. "I like to think
over my old friends. There they are, lingering as
ineffaceable portraits— done in the prime of life— in
my memory." And having heard that Thackeray was
spoilt by success, and had " a foible for great folks,"
he " v,onders if this was really so,"
IV.
FitzGerald was not akin to Wordsworth in his love
of wild country, and elected to live " in a small house
just outside a pleasant English town." " I am afraid
to leave the poor town with its little bustle ! " he
wrote. " As one grows older, lonelier, and sadder, is
not the little town best ? " What he feared was thg
portentous growth of the town which followed the
industrial revolution. He feared the suspicion sown
in the human heart, the sordid ideas and brutal
manners of the commercial classes, and .the evils of
democratic institutions. And above all, the altera-
tion in the scale of values engendered by increased
pressure on the means of subsistence: faith in the
unseen — the former stay of character — displaced by
knowledge of the psychology of associated men.
To resist such tendencies would seem to Fitz-
Gerald as futile as the efforts of the good woman to
stem with a mop the advance of the Atlantic. He
was not to be won by the specious pleadings for return
to nature of Rousseau and his fellow-sentimentalists.
But minds like his are not dejected by the thought
that an end will come of man's activity on earth. To
him and some others, stories of the mounds of Babylon
and of mighty cities which have arisen and flourished,
and of which no traces remain, do not come amiss. He
must have shuddered at the ceaseless expansion of the
town, as the cultured Roman of the Empire shuddered
at the thought of the barbarian hordes lurking in the
German forests. He turned from a world from which
beauty had departed, and where the human spirit had
been tethered to the material plane ; but, unlike Scott,
he could not forget the hideous present in the romantic
past. He conserved the memory of what he had seen,
and the result was the freezing of his creative springs.
Yet that the materials of his happiness did exist upon
this earth may be inferred from his backward glance
at it, amid speculations in ideal regions. It is this
spirit which informs the most wistful stanza of the
" Omar " :
"Ah Love! could you and I with Him conspire
To grasp this sorry Scheme of things entire.
Would not we .shatter it to bits— and then
Remould it nearer to the Heart's Desire 1 "
240
EVERYMAN
D£CEUBEK i, Igll
UNDER THE GREAT DOME
Its span covers the busiest workshop in the world —
the busiest and quite the most fascinating, whose
myriad volumes are ransacked daily by armies of eager
students ; by the flotsam and jetsam of journalism,
hunting ideas that may bring guineas ; by great
savants and scholars, intent on the completion of works
of European reputation ; and last, but most interest-
ing, by novelists and dramatists who, having achieved
" the insult of popularit}'," take their works with amaz-
ing seriousness, and come here, to the Reading Room
of the British Museum, to give them " historical veri-
similitude."
9 9 9
'As you enter the room you are struck with a sense
of its vastness — a sense that never wholly leaves you,
though it is rapidly succeeded by other impressions as
you note the silent, swift intensity with which most of
the readers are attacking the work they have in hand,
searching out from the huge catalogue the book they
want, tracking down from reference to reference the
material they require. Some few " slackers " there
are, men who have dropped in to hear tlie latest literary
gossip or to get a few words with a friend. But their
listlessness only throws into bolder relief the strained
attention of most of the readers, as they sit at the long
rows of silent desks radiating from out the " centre,"
where kindly officials are enthroned ready to help the
new reader, who is sadly befogged by the intricacies
of the catalogue, or to show the " old hand " where he
has gone astray.
® ® ©
The readers comprise all sorts and conditions of
men. That shabb)', pathetic figure — half tramp, half
mendicant he appears — is an Egyptologist of no mean
reputation. The sleek, well-groomed person, who
looks for all the world like a prosperous restaurateur,
is a flourishing bibliographer, who is supposed to know
the library rather better than the librarians, and who
is always ready, with rare good nature, to let you draw
on his store of information. That " handsome, ugly
American," who looks as if he had been in the prize
ring, which is indeed the case, is one of the most
popular descriptive writers of the day ; and the giant
to whom he is talking, and who bursts every now and
then into Homeric laughter that startles the staid
students round about, needs no introduction to the
readers of EVERYMAN. There are "ghosts" and
there are " devils " (of whom more anon) on every
hand, but it is the angels v/ho predominate, for at least
two out of every three readers are women.
® © ©
Women, indeed, are the great outstanding feature
of the Reading Room. You find them everywhere,
and everywhere find them bus)'. In the old days they
were less ubiquitous, and kept largely to one part of
the room." Indeed, they still tell a story at the Museum
of the embarrassment one of their number caused a
ibygone .Superintendent. He had just welcomed a
ivery distinguished foreign visitor to the Library, whom
he had then left to his own devices. The foreigner,
iin his innocence, sat down at a desk reserved for
ladies, and the Superintendent was horrified to receive
the following note : — " A man has just sat down at
our desk. Please have the creature removed." That
exclusiveness, however, has long since disappeared,
and a more genial spirit pervades the "sweet girl
graduates." Has not G. B. S. solemnly asserted that
all his profound knowledge of the sex is based on an
observation of the advanced women of the Reading
Room, what time he used to read there, alternating the
score of Wagner with the text of Karl Marx?
Bernard Shaw is only one of the great men who in
the past have been regular frequenters of the room. The
old stagers will delight to tell you of others. There was
Mr. Gladstone, who, however, was vouchsafed a private
room. Lord Morlcy, who is one of the trustees, would
not accept a similar boon, and used to stand waiting
his turn to surrender his book, thinking the while per-
haps of the days when, like the young men in front of
him, he, too, was but a struggling journalist, to whom
the Cabinet must have seemed a little remote. One
other figure I can recall visiting the Reading Room —
I mean the late Sir William Vernon Venables Har-
court, who entered with magnificent presence and
reverberating voice. We all felt tremendously im-
pressed by the great Plantagenet, and never shall I
forget the obsequious haste with which the attendants
ran to do the bidding of the great man, or the calm
magnificence with which he brushed aside the rules
and regulations of the establishment. His visit, in
fact, was the most perfect commentary on democracy
that I have ever experienced.
® ® »
Like everything else in this imperfect world, the
Reading Room has its more sombre side. Literature
exacts an arduous life of her votaries, sometimes also
a precarious one. You can find among the readers
plenty of the tragedies of letters. Men who in their
time have played many parts, occupied notable posi-
tions, but now are hard put to it to win a living, their
ambition gone, their hopes buried, to them the Read-
ing Room is a city of refuge, where they may toil all
day long while strength remains, often for a bare pit-
tance, without any hope of future recognition. Some
of them are engaged on research work, devilling for
well-known authors and publicists. Others still con-
trive to fight on as free lances from year to year.
Others, often brilliant but erratic men, become the
ghost of a successful author, whose style they can
imitate to a nicety, taking the great man's work off his
shoulders when he is too busy to himself discharge it,
content — or should I say resigned? — to see another
win the praise of their achievement: surely the most
pathetic fate in human experience.
But we are not all of us poor people in the Reading
Room. There is the young man of literary tastes and
a small income, who came here ten years ago to write
a masterpiece, and who has not commenced it yet. He
is very good-natured, very dilatory, and very happy,
and he dozes over Herbert Spencer, or somebody else,
nearly every afternoon. For the Reading Room is a
place of dangerous charm. The mighty dead seem to-
call to you to neglect your daily task and taste again
of their wisdom. You feel you must look at your
favourite poet instead of finishing your copy and mas-
tering half a dozen dull books to get tlie facts. That
way destruction lies. Rapidity is as essential in litera-
ture as in war. Witness the case of the old gentle-
man, fortunately well endowed with the goods of this
world, who for years has been engaged on a monu-
mental work on the world's shoes. But he can nevei
get it to press. No sooner does he complete it than
he raids that he has omitted another shoe !
IdCCEMBER 6, 1919
EVERYMAN
241
HARD-AND-SHARP: A Somerset Sketch
By H. Hay Wilson
The name properly belonged to the field — all the
fields in the parish had names — but it had been trans-
ferred to the proprietor because it fitted him so well,
so that Hard-and-Sharp was the name by which the
old baker was generally known. His real name was
Redman, and by a series of coincidences — or perhaps
it was something more — he lived on the Red Hill at the
Red Farm, and in his youth he had had a red head, but
now the few hairs that remained to him were of a some-
what dingy yellow. He was not very old, but had
the air of having buffeted his way through life,
toughening during the process, and having reached the
place he now occupied at the expense of other people
less hard than himself. In figure he was lean and
corrugated, and looked as if he would rebound on
coming into collision with anything else sufficiently
hard. His only remarkable point was his nose — the
leading feature amongst an otherwise insignificant
collection — which stood far out at an aggressive angle
right in the middle of his face.
n.
Hard-and-Sharp's nephew George was the young
baker. He baked, so to speak, on sufferance, because
he was a poor relation. That is to say, he was Hard-
and-Sharp's only brother's only child, but as an orphan
without capital he was considered a unit of no social
value by Hard-and-Sharp, who had made his pile and
held on to it very tight. Hard-and-Sharp sat on his
nephew George, rather from habit than conviction.
George bore it as best he could, for he had married on
the strength of the bakery, and wanted to make his
place too. Village life gives room to the instinct for
permanence. In towns you gather together and take
away ; in the country you gather and stay, and build
up the social order. The process is slow, and has a
bad side as well as a good one.
Hard-and-Sharp lived at the bakery, in a beautiful
old house, red roofed and many gabled. The field
where the bakehouse stood was his own, his namesake
too, but he rented the house from another such pro-
prietor; who, like his tenant, had a more careful eye to
his own gains than to those of his successor. The
house was let at a low rent because it was in bad
repair. It was big and roomy, but Hard-and-Sharp
only chose to keep in repair so much roof-space as
sufficed to cover his own head from the weather, and
let the rain come through the rest. George, until he
married, had lived with his uncle rent free, but the old
man refused to have two for nothing, so George paid
for his accommodation, and it was soon after this that
Mrs. George started the project of a second house.
III.
Mrs. George was gentle and young, with soft brown
eyes that saw further into the future than did those of
her industrious male belongings. Hard-and-Sharp
loved his new niece in his peculiar fashion, and when
the second-house theory was started he showed a
crabbed interest by putting every imaginable obstacle
into the way of it. The plan was to rent a house
belonging to Hard-and-Sharp some distance from the
bakehouse. To reach it you went down the hill and
up again, and round an orchard, and found the house
hidden, a field's length from the road. It also was in
bad repair: doors and windows decrepit from neglect
rather than wear. Hard-and-Sharp had been born
there, but had risen in life when he married the last
baker's widow — since deceased — and had never gone
back. He said he could not afford to repair the house,
but George might have it at a low rent and do what he
could. Mrs. George, with an eye on the future, urged
her spouse to close the bargain, abetted by Hard-and-
Sharp, who, seeing a conclusion imminent, immediately
raised the rent.
That was how George started to become a factor
in the equations of village life. It proved hard work —
probably no one but Mrs. George ever knew how hard ;
for the wage-earner earns money, but it is the wife
who manages that he shall do more than live by it.
George paid his weekly 2S. pd. and saved out of his
20s. wage at the bakehouse. Between orchard and
garden the household was more than half supplied.
George and his wife spent amazingly little on them-
selves. One lives frugally at these times ; in prospect
of independence a pinch is endurable, and a wife who
contrives and pinches and papers walls and mends
holes and suffers headaches with resignation and
seldom goes beyond her own four walls makes a
scanty provision go far. George saved, and would
gladly have borrowed to pay for his house, since mort-
gages may decrease, but rent does not. But uncle
was green and crabbed, and would not sell.
I\^
When, like George, a man has given hostages to
fortune, it is necessary to have some security against
her faithlessness. So long as George was his uncle's
man, things were uncertain. He added to his savm;.i3
with every available penny, for there was no knowuig
what Hard-and-Sharp might do next, and a sense of
independence is a mighty safeguard. What he actually
did was to die, earlier than, in the natural course of
things, was to be looked for. But as even then his
death was the most straightforward action of his life,
it came as a surprise to all concerned. He left his
money where money was — to a sister, that is to say,
in the town, a prosperous person who appeared to
need it much less than George. He left his nephew
the house in which they lived, and the field, his name-
sake, "Hard-and-Sharp," a mile away from it, near
the bakehouse. So he died and is out of the story.
V.
The house and field came as a windfall to poor
George, grown thin and livid already with care for a
weakly child and a wife yet hardly comforted for her
first-born, dead at two days old. Now at last he had
something of his own, and some measure of security
among the hazards of life. But property had its
embarrassments. The house and the bakehouse were
nearly a mile apart. George was now the baker. His
savings had enabled him to take over the business.
But, even if the Red Farm had been habitable, which
it was not, or to let, which it was not either, how should
he and his wife leave their other homestead, which
they had made, were still making, bit by bit, to be a
possession, hammering, digging, boarding and build-
ing, adding and improving, gathering their small
stock, a pig, a poultry-yard, ducks by the brook, a few
calves fattening for the market? Neither could they
as yet manage to transfer the bakehouse. So George's
wife, now his helper in the baking, undertook the fresh
burden without question, and toiled between the two
houses day after day, coming home often late at
242
EVERYMAN
Decembe* 6i i$ia
night tlirough the fields, almost asleep as she
walked
VI.
That was some six years ago. Now the bakehouse
IS at home, and Hard-and-Sharp pastures cows and
a mare with her foal allernately with another field
beside the orchard, and between years provides George
with a crop of hay. Mrs. George's face is livid, though
she is still young. She makes no fuss about her past
worries ; somehow, she says, they got through it.
People are still bad at paying, and, though money is
scarce, prices have risen ; but she supposes they will
manage somehow. The children go to school beyond
the Red Farm, and Mrs. George is grieved that boots
for which she pays los. do not keep out the water on
such roads ; but the small chests are delicate, and she
has to be careful of them. She herself has left her
home once only, on a three-days' visit to a sister,
during the ten years that she and George have been
making for themselves and the children the fixed stock
that has taken so much getting.
Two points present themselves for consideration:
The first is the effect on character — and on constitu-
tion— of the hard-and-sharp conditions of poverty ;
the second is the courage of the working man's wife,
who (generally speaking), when a position is in the
making, is the one who makes most of it. Mrs. George
says she would like to travel, " because it do widen
anybody's mind." But if they should go to the Colonies
she is afraid that George, who is not over-robust, might
have to work too hard. The ordinary observer would
have thought it barely possible that either she or
George could have worked harder than they have.
But she does not seem to count that for much.
The instinct for permanence lies at the roots of civic
virtue. And in the country the space, the slow move-
ment, the relationships of village life give it room. To
win an abiding-place out of "hard-and-sharp" needs
character. It also makes it. The problem is how to
avoid developing civic virtues at the expense of
physique.
^Jw ^^W ^t
KINSHIP
The sunset creeps around my heart:
I am a cloud,
And in the dusk become a peirt
Of daylight's shroud.
Dawn glimmers through the world's great dome
Faintly and far.
My soul takes wing, and I become
A paling star.
I hear Pan's music pipe, and soar,
And I have flown
Through Time and Space, and kneel before
A pagan throne.
A lonely sparrow hopping through
My garden gate
Pecked on and on, and never knew
He had a mate.
I saw a wretch in prison pace
His little cell.
And all the sin that marked his face
Sent me to hell.
Last night a woman's ghastly eyes
Told me a dole
Would buy her body, and her vice
Has smeared my soul.
Thomas Moult.
WHAT'S WRONG WITH THE
CHURCHES ?
By W. FORBES GRAY.
Part H.
How comes it that a large and reputable body of
working men must satisfy thtir religious cravings out-
side the churches? I believe that the churches are
largely, though not wholly, to blame. This will be
best discovered by setting forth the main causes which
militate against church attendance in the case of
working men.
I.
Nothing, perhaps, has contributed more to the
alienation of the working man from rel^ious com-
munions of every kind tlian the notion that the church
IS apathetic, if not actually opposed, to the ideals of
Labour. Deeply rooted in the mind of the worker is
tlie conviction that churches are middle and upper
class institutions bent on maintaining the established
order of things, and with no message for the man who
has to rear a large family on a small and, as it often
happens, an uncertain wage. The religion of the
churches he conceives as being remote from the con-
cerns of his everyday life. In the opinion of the
worker, the religion of the churches is a mere cari-
cature of what Clirist taught. Religion with him is
not something inward and abstract, but an essentially
practical affair. He pleads for a bold application of
the principles enunciated in the Sermon on the Mount
to the problems that are affecting the individual and
collective welfare of men in this present life. Cliris-
tianity, he maintains, has a social as well as an indivi-
dual meaning.
Working men are fully justified in asking that the
churches shall bear their part in the social and indus-
trial improvement of the race, not by espousing the
cause of either employer or employee, but by insisting,
in season and out of season, that the teaching of New
Testament Christianity shall be applied to the work-
ing out of every scheme for improving the material
condition of humanity. That the forces of indus-
trialism are so largely outside the churches to-day is
the inevitable outcome of the remissness of the pulpit
in not showing how utterly un-Christian is the present
industrial system.
n.
This brings me to the second count in the workers'
indictment of the churches. He believes that they
are honeycombed by commercialism. The church is
an undertaking run in the interests of well-to-do
people who still wish to retain a bowing acquaintance
with religion, and the parson is the manager, whose
main business is to see that the tabernacle over which
he presides is a " going concern." This can only be
done by a studious regard for the requirements of its
wealthy patrons. I believe the workers' view of the
church is a caricature, but, like all caricatures, it is not
without an element of truth. Churches are, in too
many cases, the social expression of the ideals of those
higliest in the social scale. There is, it has been truly
said, no great denomination to-day which does not
make ten, perhaps one hundred, attempts to appeal to
the upper and middle classes for one which it makes
definitely to the workers. Equally true is it that
ecclesiasticism too often is as.sociatcd with class and
caste. Even so impartial a witness as Dr. Joseph
Parker was once heard to declare that "tlie pulpit is
the paid slave of respectable society."
The worker has also become a non-churchgoer be-
cause of the low standard of Christian attainment of
December 6, 791*
EVERYMAN
243
many of those who do go. Having more than a dim
apprehension of what Christ taught, he looks for a
distinctive superiority of character among His pro-
fessed followers, but frequently hnds none. And so
he has come to tlie conclusion that there is a note of
unreality about the churches. They do not "mean
business." Cant and hypocrisy invade both pulpit and
pew with scrupulous impartiality. Parsons denounce
social wrongs and industrial tyrannies, but deal gently
with those who are responsible for them if they happen
to be members of their churches. The insincerity of
the man in the pew is quite as apparent. He is a
person who professes on Sundays what he repudiates
on the six working days, who gives generously to re-
ligious and philanthropic objects, but is callously
indifferent to the welfare of his workpeople. He
prays on his knees on Sundays ; he preys on his neigh-
bours die rest of the week. While it is impossible to
accept tliis as a fair representation of the average
type of well-to-do churchgoer, justice demands us to
acknowledge that men of this sort are to be found in
all the churches, and, unfortunately for the cause of
truth, the worker has a bad habit of judging Chris-
tianity by its failures.
in.
Another cause of non-churchgoing among the in-
dustrial class is the archaic type of service and of
pulpit utterance which obtains in many churches.
Christ spoke in homely parables which the common
people could imderstand, but the message of the
preacher of tlie twentieth century does not accurately
reflect the thought and speech of the time. As Pro-
fessor Peabody has said somewhere, " The talk of the
churches is, for the most part, as unintelligible as
Hebrew to the modern hand- worker." Then there is
the archaic type of service for which the Church of
England is mainly responsible. To a person endowed
with the historic sense nothing can be more appro-
priate, more beautiful, more uplifting, than the
Anglican Church service, but what consolation can it
bring to the untutored mind of the worker famihar
only with the language and the ideas of the factory
and the market-place ?
Then there are the divisions of the churches. The
worker cannot understand how communions profess-
ing allegiance to the same religion should remain
apart and, in some ca.ses, should go the length of
excommunicating each other. " How," the worker is
wont to say, derisively, " these Christians love one
another ! If they all proclaim the same religion, why
don't they join forces and present a united front to
the common enemy ? " But, alas ! the worker is not
the only person to deplore the divisive courses of the
churches. All classes are convinced that .sectarian
rivalry and strife are a severe check on the progress
of Christianity. At the same time, I am inclined to
think that too much stress is laid on this argument by
the habitual non-churchgoer. A single comprehensive
Church, if such there could be, would not necessarily
be an unmixed gain. Christian unity and ecclesias-
tical unity are totally different things. Professing
Christians must ever strive after the former ; the latter
is a mere matter of expediency. Let the non-church-
goer who is continually upbraiding organised Chris-
tianity because of its schismatic temper remember that
the most absolute unity may co-exist with and underlie
all denominational differences.
IV.
But I shall very properly be asked : " Are all the
faults on the side of the churches ? Is there no defec-
tion among the workers themselves ? " Unquestion-
ably there is. While a very large proportion of
working men are actuated by quite conscientious
motives in their opposition to the churches, there is a
section of the industrial population — I should be
afraid to say how large — which, while neither sceptical
nor .Socialistic, is frankly indifferent about religious
matters. Those who belong to this class do not go
to church simply because they do not want to. With
them the religious instinct appears to be dormant.
There is no attraction for them ; nothing to rouse
their spiritual inertia, to awaken the instinct of
combat, to quicken the moral sense or inspire the
imagination. They are the victims of a deadly mate-
rialism, the devastating effects of which are not by any
means confined to one particular class.
V.
There is a strong feeling in certain ecclesiastical
circles that scepticism is largely accountable for the
alarming growth of non-churchgoing. My own view
is that the danger to be apprehended from this
quarter is over-estimated. I do not believe that scep-
ticism is spreading to anything like the extent that
many people within the churches imagine. The
average man of the twentieth centurj^ is not troubled
about the ciedibility of Christianity. If he were,
there might be some hope for a religious standpoint,
for it would argue a state of mind groping for the
light ; but, alas ! the " anxious inquirer " is con-
spicuous, if not by his absence, at all events by his
numerical insignificance.
Non-churchgoers, it seems to me, may be roughly
divided into two great classes. There are those who
are alienated, not because they are anti-Christian, but
because they believe the churches are not Christian
enough, and there are those who are suffering from a
spiritual atrophy which makes them contemptuous not
only of the churches, but of religion itself. How are
these two classes to be brought into direct relations
with the Church ?
VI.
As a preliminary, the churches, unitedly if possible,
should lose no time in undertaking an exhaustive
investigation of the causes of their comparative failure.
Let them thoroughly master the facts of the situation,
and then summon all the moral, intellectual, and spiri-
tual forces at their command, with a view to dealing
drastically with this momentous problem. It seems
equally manifest that a determined effort should be
made to lessen, for they can never be wholly eradi-
cated, those repellent features of ecclesiastical life
which estrange such large numbers of well-disposed
people. This means that the note of conviction must
be sounded within the churches as it has not been
sounded for many a day, that character must be
deepened and enriched, that pietistic abstraction must
give place to sane Christian activity.
Then the churches must show more adaptability and
receptivity in regard to the needs of the twentieth
century. Organised Christianity must of necessity be
conservative in the spirit which animates it, but it
ought to be radical in its machinery and methods. It
is not sufficiently recognised that the church, like
society, is a living organism, and that what may be
necessary at one stage of its development may be
unnecessary or may need to be applied in a different
way at a later stage. Empty churches may not
become a thing of the past, but certainly they will be
fewer, far fewer, when the gospel proclaimed says
more about the relations of the individual Christian "to
the general order of human society, more about the
realisation of the kingdom of God in every sphere of
human activity.
244
EVERYMAN
BcCEllBEIt 6, Ijia
THE ETHICAL. FOUNDATIONS OF
PATRIOTISM" o.^ BY CHARLES SAROLEA
I.
The ultimate moral reason for the existence and main-
tenance of those political units which we call nationali-
ties, lies not in the exclusive superiority of any one
nation, but, on the contrary, in the limitations of every
nation. We believe in nationality, not because any
one nation has monopolised all the virtues, but because
no nationality has monopolised or can monopolise all
the virtues ; because each nation has only received
certain specific gifts, and because other nations and
other conditions are required to develop other gifts
which may be equally important. We believe in
nationality not in order that all nations shall be made
similar, but in order that they may remain different.
We believe in nationality not in order that there may
be established one abode of political perfection, one
ideal commonwealth, but because in God's universe
there must be many mansions.
And we prefer the diversity of nationalities rather
than the uniformity of empire, for the same reasons
which make us prefer the varied landscape of coast
and mountain rather than the uniform level of one vast
plain, however rich and fertile. We prefer a diversity
of nationalities for exactly the same reasons which
make us prefer individuality and personality rather
than the uniformity of an abstract type. As no climate
or country can produce all the fruits of the earth, so
no single nation can produce all the fruits of culture.
II.
Ours is a " pluralistic " universe, to use the expres-
sion of William James, a universe of free activities;
and this pluralistic principle applies to the political
world as much as to the moral and spiritual world.
All nations are complementary.
No national civilisation is complete, and its incom-
pleteness is the necessary result of a natural law:
whether we call it the law of compensation or the law
of limitation, or the law of division of labour, or of
differentiation, or the law of variation, whether we
call it, in philosophical language, the Principium
Individuationis, or whether, with the theologian, we
attribute it to the taint of original sin, and the im-
perfections of human nature.
.Separate nations, therefore, can only develop in
some few directions, and all superiority in one direc-
tion must be paid for by inferiority in another. A few
chosen individuals — a Leonardo da Vinci, a Michael
Angelo, a Goethe — may escape from this fatality.
Whole nations, millions of individuals, can never
escape from it. And for that reason we find that some
nations are great in the arts of peace and others in
the art of war. Some are supreme in commerce,
others in philosophy. .Some are supreme in theology,
others in science. And for the same reason it is in
the greatest nations that we find the most startling
shortcomings and deficiencies. England has not
produced one single supreme musician or sculptor,
Scotland has not produced one single mystic thinker,
Spain has not produced one single supreme scientist.
III.
Each nation, then, by virtue of its economic condi-
tions, agricultural or industrial, by virtue of its geo-
graphical position, insular or continental, mountainous
or level, by virtue of its historic traditions, military or
♦ The arguments in the above article are based upon those
advanced in "The Anglo-Oertnan Problem," by Dr. Charles
Sarolea, published by Messrs. Nelson and Sons, as. net.
peaceful. Catholic or Protestant, develops a cu'ture of
its own, strictly limited, necessarily imperfect : and it
is precisely because of those limitations and imperfec-
tions, and in order to insure the diversity and com-
plexity of humanity, that as many nations as possible
should be allowed to retain and develop their artistic,
religious, intellectual, and political individucility.
To subject Europe to the influence or to the political
control of a single great power would be to
transform Europe into a Chinese Empire. Even
assuming Germany, England or France to be vastly
.superior to its neighbours, the supremacy of any one
nation woukl be a catastrophe for civilisation. It
would damage both the victor and the vanquished,
and it would damage the victor more than the van-
quished. The vanquished might develop certain
qualities under suffering and persecution, the victor
would be demoralised by the use of brutal force, and
his superiority would disappear.
IV.
The invariable verdict of universal history is against
any monopoly or supremacy, against any form of
aggressive Imperialism, political or religious, imposing
its rule in the name of a higher civilisation. The
Roman Empire was destroyed by the very weapons
which were used to subject inferior races. The
Romans were the victims of the very tyranny which
they used against others, and Roman decadence was
only arrested because the policy of aggressive im-
perialism was reversed, because the spiritual forces of
religion, law, education, and commercial intercourse
were eventually substituted for temporal supremacy,
and because even the barbarians were granted the
same political rights as the citizens of Imperial Rome.
But even thus the revival of the Roman Empire was
only temporary, and a time came when the unity and
uniformity of Rome were replaced by the bewildering
but creative diversity of the Middle Ages.
Even at its best Imperialism is not a human ideal.
Civilisation is not based on unity, but on diversity and
personality, on individuality and originality. And if
there is one lesson which history preaches more em-
phatically than another, it is this : that small nations
have, in proportion, contributed infinitely more than
great empires to the spiritual inheritance of our race.
Little Greece counts for more than Imperial Rome.
Weimar counts for more than Berlin. Bruges and
Antwerp and Venice count for more than the world-
wide monarchy of Spain, and the dust of the Campo
.Santo of Florence or Pisa is more sacred than a
thousand square miles of the black soil of the Russian
Empire.
No doubt there must be unity in the economic and
religious fundamentals of human civilisation. As the
infinitely varied phenomena of life suppose common
chemical and physiological processes of combustion,
of respiration, and circulation, even so the infinite
complexity of social life supposes a common founda-
tion of economics and religion. But beyond those
common foundations full .scope must be given to the
diversity of human nature and human personality.
V.
Our political philosophy in general, and our philo-
sophy of patriotism in particular, require complete
revision. True patriotism is at the opposite pole from
jingoism. The ideal of nationality is not born of
December 6, i»tj
EVERYMAN
245
pride, but of humility. Nationality does not justify
the supremacy of the strong. It imposes and pre-
supposes a scrupulous regard for the equal rights of
the weak, who may be superior in moral culture, in
proportion as they are inferior in military power.
The modern empire has nothing in common with the
empires of the past. The modern empire may be based
on identity of language, although the British Empire
includes French-speaking and Dutch-speaking people,
and although the Austro-Hungarian Empire is a very
Babel of nations. The modern empire generally
assumes community of political ideals. It is essen-
tially a federation of self-governing communities, pre-
sided over by an older, wiser, and more experienced
people, the first amongst equals, which establishes its
rule, not on brute force, but on the force of suasion,
e.vample, and sacrifice.
VI.
If those principles are correct, if each nationality
must be conceived as one of many specialised organs
of universal culture, if the theory of nationality is
the application, to the science of politics, of the prin-
ciples of compensation, concentration, and division of
labour, then it must necessarily follow that nationality
can be neither final nor exclusive, neither absolute nor
universal.
National ideals, as such, cannot be final. Nationality
is the means and condition of human advance ;
humanity is the goal. By its very definition nation-
ality is deficient and limited. We must submit to and
work within those limitations. We must not glorify
those limitations into perfections. We must lay upon
our souls the humblest tasks of citizenship. We must
not claim for this humble service the august signifi-
cance and the unlimited scope of the .Service of Man.
As we stated before, the highest activities of mankind,
Art, Science, and Religion, have all ceased to Be
national. They have all become international.
And the national ideal cannot be exclusive. We
must see to it that humanity shall not suffer from
exclusive absorption in national aims. In order to
be good Englishmen and good Germans we must, first
of all, be good Europeans. There exists a solidarity
of Europe and America against Asia and Africa. An
offensive alliance of one European nation with an
Asiatic people against another European nation — as,
for instance, the alliance of England and Japan
against Russia, or the alliance of Germany with
Turkey, or the old diabolical compacts of the English
and the French with the Red Indians — is a crime
against civilisation.
And, therefore, the popular catch-word, " My
country, right or wrong," is a perversion of patriotism.
Wrong does not cease to be wrong, and injustice and
persecution do not cease to be injustice and persecu-
tion simply because, instead of being inflicted upon
individuals, they are inflicted upon millions of sufferers.
We know that in the world of crime there exist admir-
able examples of devotion, that even a burglar may
be loyal to another burglar unto death. But a citizen
owes no loyalty to national crime. I shall not stand
by my country if she is morally wrong, and the highest
service I can render her is to prove that she is wrong,
and to prevent her from persisting in the wrong ; and
if I cannot persuade her, all I can do is to wish and
pray that she may be defeated. For a defeat on the
battlefield may be a great blessing — the only means
to bririg a nation back to sanity, and to see the evil of
her ways ; whilst victory obtained in a wrong cause
may be the most awful calamity that can befall a
nation, and one that may deflect the whole course of
national history.
SILHOUETTES
From the gallery of memory, mutascopic and fragmentary,
there flushes at times a picture, miniy-colourcd and complete;
more of ten the screen gives bach an outline, blurred in parts,
yet conveying an impression so vivid and compelling that the
mind holds only the salient points-, and there emerges of past
scenes and emotions— a silhouette.
The tram rolled down the long length of the Camber-
well New Road. The little old man on the front seat
waved his stick excitedly towards a grey, stone-
fronted building on the left. His bright eyes blinked
at the tall pile. His face, seamed and gnarled with
the stress of seventy years, lit up with a gleam of
passionate rebellion.
" That there is the County Court," said he, " where
they takes yer bits of things ! "
A horsy-looking individual on the seat behind
leaned forward leisurely.
" I'm sure," said he with definite encouragement.
" Where they takes yer bits of things," repeated the
veteran.
" Six-and-thirty years I paid my rent, eight shiUings
a week — and furnished the 'ome 'andsome .... six-
and-thirty years .... where did I live ? " He turned
fiercely on the horsy man. '' C-amberwell," said he.
" Me and my missus and the kids.- The gal died ; the
missus fell sick. I lost my job, and the 'ome went.
Where did it go to ? " He gazed round angrily. " The
County Court — where they takes yer bits of things."
Someone at the back insisted that if people didn't
pay their rent what could the landlord do ?
The veteran was contemptuous.
" 'E 'ad my money," was the answer, " six-and-
thirty years."
Someone once more endeavoured to explain the
philosophy of the matter. " The County Court," he
urged, " was for the poor as well as the rich."
The horsy individual murmured, " I'm sure," and
spat reflectively. It seemed there had been three
rooms to the home, three rooms furnished, slowly and
by degrees, by dint of the reduction of tobacco, sundry
pints of beer, and marvellous feats of charing on the
part of the missus. There had been a long struggle
to keep it together after the old man had lost his job.
And then, as he repeated with pathetic iteration, the
gal died, the missus was sick, her cleaning job fell
through, and they took his bits of things.
Someone appeared to resent the fact that the missus
had never been the same after the home went, and
asked bitterly why they had not tried to get another.
" For the landlord ? " asked the old man, and no one
had an answer.
The missus had died, as she had lived, in harness.
The boys, it seemed, without a home, had drifted, and
were getting a living somehow, and the old man was
on the tramp, desperately looking for work.
Someone remarked that it was a long time ago.
The old man's face began to quiver. " She was my
missus," he said passionately, and one realised for the
first time how old and frail he was, and how hard life
had hit him.
The tram rolled with a noisy clatter round to Cam-
berwell Green. The old man laboriously hitched him-
self up from his seat and made his way down the steps.
" It is astonishing," said Someone, " what a lot of
nonsense people do talk." '
He motioned towards the frail old figure threading
a painful way among the sea of traffic. The horsy,
man did not speak. He was leaning forward reflec-
tively ; perhaps he saw, as I did, the shadow that fol-
lowed the brave old man, the shadow of the grey,
stone-fronted building "where tliey takes yer bits ofj
things."
246
EVERYMAN
DilCUIBUt £, 1913
CORRESPONDENCE
A WOMAN'S POINT OF VIEW.
Su&gcsLcd by Dr. Williaiu Barry's "Appeal to the
Woman's Movemont."
To the Editor jdj Evekvmax.
Dear Sir, — Dr. William Barry has a poor opinion
of women as writers. He quotes Lord Northcllffe as
saying that more than fifty per cent, of journalists are
women. " Women's novels," he say.s, " now pre-
dominate " ; and while they mainly discuss problems
of a kind, they are of little value as touching the real
problems of hf e. " They turn on the same question
always, that of elective affinities. If we open one of the
numberless novels thus commended to our study, we
shall not expect to find in it any lofty, austere, bracing
lesson." " The women who write these books for
women .... are anarchists," he says. " For such
there is no law." " It is equally certain that those who
write and those who read these novels are of the same
sex."
I have read with pleasure, and I hope with profit,
the articles in your previous issues from Dr. Barry's
pen. But this one, all honourable women must read
with pain. And as a woman one feels impelled to
reply. Of what women does Dr. Barry apeak .? Does
he include all women writers up and down our land ?
Or are they only the literary scum — those who publish
worse than useless matter under the cavers of maga-
zines—those papers which instead sliould be a " store-
house " of valuable material for the mind .''
Dr. Barry says : " Let them (i.e., those who want
votes and privileges hitherto denied them) cleanse the
literature of women from these exceedingly foul
stains. Men cannot do it." Are men, indeed, so help-
less .' Have they achieved so little that they have
really set themselves to do in the past ? Or is .it for
private profit this degrading trade goes on ? If it
exists, does it not pay the publishing firms ? Then
why does not Dr. Barry look there for the higher
moral conscience he demands "i Do men expect the
" weaker vessels " to be stronger than they ? And, if
so, how much voice have they hitherto gi\'en them in
business affairs ? Maggie TuUiver's father said he
"picked the mother because she wasn't o'er cute —
picked her from her sisters o' purpose 'cause she was
a bit weak like " ; for he " wasn't goin' to be told the
rights o' .things " by his own fireside. We all know a
few men with whom it would he am honour to be asso-
ciated in anything ; but they are the few.
Can Dr. Barry conceive it possible, taking into ac-
count the question of sex alone, that women should
write such books to be read by women only, if there
were no male affinities to read and to enjoy their publi-
cations ? It is impossible to believe that " those who
write and those who read these novels are " all " of tlie
same aex."
He says that these writers " weaken respect for the
marriage bond." These "female incendiaries" would
break up the family by unlimited divorce, and that
they "aie paid handsomely by a thoughtless public
for their worlc of destruction." We shall not inquire
as to the proportion of men whose respect for the mar-
riage bond has remained strong and permanent, nor as
to the women who have patiently endured till death
brouglit them a happy release. But the numiber of
bad books published and the sums paid for them by
thoughtless .people can be more readily computed.
It is nnjust to lay so much of the responsibility for
poisonous hteratiu-e upon women. Many women are
foolish, and greatly err. But every intelligent and ob-
servant woman knows that men themselves are largely
responsible for the unrest, or worse, that abotmds
among women to-day. Men have driven them to it —
by decHnrng to regard them as sensible beings having
equal human rights with themselves ; by deprivmg
them of time, oprportunity, and natural incentive to
educate and better themselves ; by making tyrannous
demands on their strength, their endurance, and their
love ; or by treathig them as puppets and playthings,
when they should have respected them as the most
wonderful work of God. Is it surprising that, after
centuries of such treatment, deliberate or uninten-
tional, some fractional proportion of them should now.
heedlessh- touch bottom, and mistake for freedom a
short-hved splashing in the mire ?
Dr. Barr\' says that " tlie .standard of female purity,
in romance as in reality, must be fixed by women
themselves." If it be flouted by a few, God grant that,
for the sake of the young and impressionable, they
may grow fewer! But it is fixed, by all honourable
women. And it is inviolable an5 absolute, — I am,
sir, etc., Margahet THOMSON.
THE POETRY OF JOHN ' MASEFIELD.
To the Editor of Eii.RV.\iAX.
Dear Sir, — There is an implied challenge to battle
in Mr. Gilbert Thomas's article on " The Poetry of John
Masefield," a fanfare to all who may dare to come forth
and do battle with him on the merits of his favourite
poet. Before one enters into combat there is a natural
desire to know what the fight is about. Is it the fal-
lacy of art for art's sa.ke ? Why, that was only a
passing craze. We ought, says Mr. Thomas, "to go
to the bighwa}s and b}-ways of the world for poetry."
Is not that exactly ^vhere poets went so long ago as
Chaucer's days ? And Shakespeare, Cowper, Words-
worthy Crabbe, Bums, Hood, etc., were they not all
wayfarers on the ccxmmon paths? What more?
" Poetry is not to be cabined within the bars of con-
vention and tradition." By tliis last issue let us test
Mr, Masefield's merits.
Taking " The Widow in the Bye Street " for dissec-
tion, it is just because Mr. Masefield has cabined him-
self within the bars of convention and tradition " that
the poem is a faihu-e," a pitiful perversion of great
powers and a v.arning example of the cramping in-
fluence of adherence to archaic forms. Why should
the muse attire herself in a hobble skirt ? Why pour
the w ine of the new spirit into tlie old bottles ?
The stanza form chosen by Mr. Masefield is the
fa^-ourite one of Chaucer, adopted by him in " The
Flower and the Leaf," " The Assembly of Fowls," etc
It afforded a very natural outlet to the genius of
Chaucer. It suited his garrulous tale-teHing, and it
has to be remembered that the language of those days
v\'as more plastic, \ielding, and adaptable than now,
many words then being double-sjllabled which have
now stiffened k&o one. This stiffening means an
acceleration of p>ace, an objiection to prosiness of opera-
tion, and a desire for the nnpressionist touch. Unfor-
tunately, Mr. Masefield has not only adopted Chaucer's
stanza ; he • also imitates his asides and interpolated
philosophising, but without the deftness and subtlety
of the master. Tihe result is not a genuine poem, but
a rh}-ming — not always a rhvlhmical — masquerade,
that sometimes neighbours on liie grotesque. Read-
ing the stanzas of Chaucer the student is conveyed on
a melodious stream where the rhymes ghde with a
natiu-al flow into ctrcler as a non-obtrusive contribution
to the general haarmony. Mr. Masefield's rhymes are
tortured into place, and never lose the look of the
awkward squad. They are welded together, not at
fCjiiJiiiuid on fa^e 248. J
Decemeek 6, i<)ta
EVERYMAN
247
What do you Know-
about
Aristotle ?
H'
AVE you any idea of all that he stands for in the great
■ story of the world's progress ?
The history of the evolution of knowledge as we know it
to-day makes fascinating reading. But at the beginnings of
most of the sciences we find the great name of Arisi- tie —
the speculative thinker who was equally distinguished by
the range no less than by the power of his work. He is an
oracle to-day in philosophy and on the earlier elements of a;l
natural science.
Aristotle is deservedly called "The Father of Philosophy."
But, as the little " Science History of the Universe" points
out, his encyclopa-dic method embraced the first systeniatisa-
tion of t"he data of all art and science.
He may be said to have founded the science of Compara-
tive Anatomy. He distinguished the nerves as such, but he
called them the canals of the brain. He discovered inde-
pendently the difference between arteries and veins. He
decided that the physician should have a knowledge of
natural sciences.
He was very wrong at times.
He believed as Diogenes and Xenophanes did— in spon-
taneous generation ; he taught that not only the smaller
animals, but also frogs, snakes, and eels are produced
spontaneously from mud I It was long ere the development
of embryology and a knowledge of the life history of plants
and animals set aside case after case cf suppostd spontaneous
generation.
" The Science History of the Universe " takes us on from
Aristotle to Archimedes, who was his immediate follower in
the study of physics, as Plato and Socrates were his prede-
cessors in philosophy. The ten litde volumes of the "Science
History " take us swiftly and delightfully from the first
beginnings of every science down to the wonders of to-day.
T'liey make the most fascinating reading ever issufd ; but
nothing is perhaps more attractive than the vivid allusions
to this wonderful thinker, and scholar which occur so
frequently in the early parts of the story of science.
u
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248
EVERYMAN
Seccsibek i. 1911
the white heat of artistry, but go together with the
clang of the forehammcr And, alas! the fusing is
imperfect.
The poem has a whole of some 280 stanzas. It
would have been infinitely better if it had been com-
pressed into half that number by getting rid of the
superfluous tags of rh>Tne called into order to eke out
the stanzas. ^ _.
Mr. Masefield further errs on the sfde of tradi-
tionalism by calling in the aid of a chorus to make
comment, or otherwise do general service. Sometimes
the chorus is Fate, sometimes it is Life and Death —
Life introduced incognito by the pronoun " It," and
remaining masked for the space of ten stanzas, when
his identity is declared. Death is sometimes knitting
a shroud, sometimes playing cards, sometimes chuck-
ling over the fall of its future victim, sometimes utter-
ing pietist ical remarks.
A realistic poem should be realistic throughout, and
the idea that an English court would be ignorant that
a murdered man killed within a few miles of his home
was married, and in consequence believe that a loose
woman was his fiancee, calls for more credence than
should be required, even in a poem.
Jimmy, a simple clown, killing a rival unintentionally
through jealousy, is hung, the judge, in passing sen-
tence, uttering sentiments that would do credit to a
Braxfield or a Jeffries, amid the cheers of the crowd.
How is this for reahsm ? The judge, after passing sen-
tence, adjourns to an adjoining room, and the afflicted
mother calls upon her son and consoles him with the
reflection that affairs will go on as usual after he is
dead. The latter are melodramatic incidents that
might well be excluded.
Artificial simplicity is the best verdict that can be
passed on the poem. And there are inconsistencies.
Jimmy varies in his utterances from the raptures of a
Tennysonian lover to the slang of a clodhopper. Anna,
too — the woman with a past — expresses herself often
in falsetto tones and in high-set language.
It may be admitted freely that, after all, there is a
glowworm, phosphorescent gleam about the poem after
it is retired into the mind, and the wriggling form to
which it is attached is forgotten. There are occa-
sional passages with finish and form, and the poem
concludes with five or six stanzas with melodious,
rippling flow, which one finds restful and cannot be
thankful enough for, after punting past the snags and
sandbanks of its tortuous course. But that it is a
great poem, or within measurable distance of being a
great poem, the writer, in his obtuseness, cannot be-
lieve. How it came to be written by the author of
"Captain Margaret" and "Multitude and Solitude"
is to him an unfathomable mystery.— I am, sir, etc.,
Alyth, Perthshire. jAMES Y. GeddeS.
THE PROBLEM OF DIVORCE.
To the Editor of Everyman-.
Dear Sir, — It was a great disappointment to me,
and I doubt not to many others, to read the very nega-
tive character of the article by Mr. Hector Macpherson
under the above heading. Bearing in mind the state-
ment in the first number of EVERViMAN, that its aim
and purpose was, and I suppose is, "to consider life
from the higher plane of the ideal," it was doubly dis-
appointing. I anticipated, and in view of that aim
and purpose, I think not unreasonably, that your con-
tributor's article would have been a severe denuncia-
tion of the Majority Report of the Commission just
issued, for the question of divorce strikes deep into the
very foundation of our life, individual and national.
To increase facilities for divorce would, in my view,
be one of the most retrograde steps ever taken in this
country. To weaken family life is to weaken the
State, for the family is but the Stale in miniature. The
suggestion to increase those facilities to the number
specified in the Report seems to me to make it a matter
of speculation whether marriage is to be necessary at
all. Why go through the farce of a marriage cere-
mony ? Surely it is a superfluity.
"•We may take it that at least 60 per cent, of mar-
riages in this country are solemnised in church or
chapel, and on the same basis we may assume that a
similar, or nearly similar, percentage of divorces come
from marriages so solemnised. Are we then to assume
(ha\ ing regard to the form of service used) tliat those
people, who, in probably the most solemn moment of
their lives, bound themselves before God until death
should part them, were merely repeating a set of
words which to them conveyed not the slightest
significance ? — that they were trifling with God for the
mere sake of a respectable wedding ceremony? No,
it cannot be believed — the thought is too awful. Yet
day by day the Divorce Court proceedings give colour
to that thought. How shall we reconcile the one with
the other ?
What is to be the end of it all? The effect of
loosening the marriage bond must inevitably lead to-
wards weakness of morals and instability of character,
and so affect our national well-being, for if a nation
is not prepared to honour its word in its domestic
relations, how shall it be trusted in matters of inter-
national importance "; With the very essence of its life
sapped, with its most solemn promises counted as
naught, a nation must slip for ever downward, even
unto the deep. " A lie always comes back," said
Carlyle, and the individual who lies when he promises
to bind himself in marriage until death shall break the
bond is bound to meet that lie somewhere in his
earthly course.
Let us pause to think before we increase the facili-
ties for dissolving family ties. To-day is ours, but
to-morrow belongs to another generation. Let us con-
sider, then, that those who are children to-day and
fathers to-morrow need the best moral strength that
we can impart to them. Shall we teach them that pro-
mises are of none effect, and that marriage is a con-
venience which can be set aside when it ceases to be
attractive? No, no — a thousand times no! Let us
rather try and " consider life from the higher plane of
the ideal," and teach them in this age, " when estab-
lished institutions are being swept away and old
beliefs are being inquired into," that marriage is the
most. solemn and highest function of man's life, to be
entered into in no light spirit, and to be lived until our
eyes shall close upon this world for ever. — I am, sir,
etc., Fraxcis E. Lewis.
Westcliff-on-Sea, November 25th, 19 12.
THE COLLAPSE OF SOCIALISM.
To ihc Editor of Evervm.am.
Dear Sir,— Why does Mr. Chesterton name his
article " The Collapse of Socialism " ? Not in any one of
his seven paragraphs does he even discuss Socialism-
its merits or its demerits. Why he should talk of the
" collapse " of a system which has never had any real,
physical existence, passes the normal comprehension.
It appears to the casual reader that the article is
merely a letter aimed at the head of one F. McL.,
wlio has disagreed with Mr. Chesterton on the ques-
tion of Peasant Proprietorship. The writer, think-
ing that it might conceivably be stretched out to the
length of an article, proceeded to inveigh against the
existing Labour Parliamentary Party, the existing
(Ctitiiautd on ^Jgi 350.J
Dlcembek i, 191J
EVERYMAN
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Government, some recent legislative enactments, and
a Bill now before Parliament. How any one of these
is remotely connected with the theory of Socialism
only Mr. Chesterton himself can explain. His casti-
gation of the capitalistic oligarchy now governing
England, howe^•cr just and praiseworthy it may be,
makes the title of his article still more remarkable.
Let us assume that Mr. Chesterton has mixed the
name of the article with that for next Saturday's Daily
Nezi's, and intended to call this " The Chance of the
Peasant. Part II." Now. let Mr. Chesterton consult
any economic library he likes, and he will find that
every economist with a reputation to lose will support
and amplify these follo\%'ing points : —
(i) No prosperous Peasant State can exist unless
there is a considerable external market for its produce.
Denmark, the outstanding Peasant State of the
Western world, owes its pre-eminence to its position
amidst the great industrial areas of England, France,
and Germany. Again, in France the peasant pro-
prietor in Normandy is more prosperous than the
peasant proprietor in Brittany, for the simple reason
that Normandy is nearer the industrial areas which
comprise his market. Still further to the south-west
of France the peasant proprietors are in a worse con-
dition than those of Brittany.
(2) Although the Peasant State may exist on the
Continent, it by no means follows that it could in Eng-
land. As a system, it is unsuited to the economic con-
ditions of England, to her soil, to her climate, and to
the temper of her people.
(3) In all the existing Latin-European systems of
peasant proprietorship, the richest of the peasants are
practically worse housed and worse fed than the better
class of English cottagers ; while the poorest of them
work hard during long hours, but do not really get
through much work, because they feed themselves
worse than the poorest English labourers. Their
horizon is limited by narrow hopes. They do not
understand that wealth is useful only as the means
towards a real income of happiness.
Sir, I have limited myself to these three brief criti-
cisms of a system now existing, as Mr. Chesterton
says, over a larger part of the planet. If he
would only consider these points, taking the words
in their practical and useful sense, and not ask-
ing whether it might not be used in a more vague (and
useless) sense, I feel convinced that his views on the
Peasant State in England would be materially modi-
fied.— I am, sir, etc., CHARLES W. BUCKBY.
ON "EVERYMAN."
To the Edilor of E\-eryman.
Dear Sir, — I was amused, but not surprised, to see
that you are accredited by two recent correspondents
of being alike hostile to Catholic and Protestant
interests.
This, no doubt, is owing to your liberal-mindedness
in giving both an equal place as contributors to your
journal. Tkal, I perceived, was your motive from the
first, because human and divine things cannot well be
separated from each other in times of need.
I am neither Protestant nor Catholic, according to
theological teaching, but my heart has always yearned
after a living and universal Church, where weary
pilgrims may gather together for meditation and
praise to the Giver of all good.
I have never sought to question the sincerity of
genuine believers, whatever their creed may be, any
more. than doubt my own .«;arnest convictions of right
and wrong. Perhaps my ijTnpathies lie closest to the
Church of my fathers, the early Covenanters, though
Oecembes e. igia.
EV/ERYMAN
a&t
I have never sought to Wind my intelHgeuce to the
fact that theirs was a truant branch, like other dis-
senters, which had broken away from the original
apostolic fathers, grafted and cultivated by their own
independent principles on Scottish soil And I ha\'e
long realised) could it be possible for me to believe in
die infallibility of the Old and New Testaments as
direct revelation of God through Christ and the Virgin
Mary, I should turn Catholic at once and bow to the
authority of tile Roman Catholic Church with fervent
25eal. But, by a strange fatality,, my reasoning and
critical faculties have ever been the prevailing masters
of my judgment from earliest childhood, curiously
united to a naturally psychic temperament.
Perhaps what has appealed moBt to me among the
.general subjects you are bringing forward for critical
■comparison are the short articles whicji have appeared
in Everyman from the able pen of Dr. W. Barr}-, par-
ticularly " An Appeal to the Woman's Movement."
Though only an obscure old woman, I shall await his
judgment of " the tyranny of the novel " with heart-
■ felt satisfaction.' " ScOTSWOilAX^.
November 24th, igi2;
P.S. — The pity is that such a versatile, broad-minded
reviewer as Canon Barry did not think of tackling the
; anomaly of the woman Anarcliist fully a quarter of a
century ago, when it was first started by Olive
.Sclireiner, and followed by a rapid succession of works
of a similar order, as " An African Farm," down to
Cycely Hamilton and a whole army of cackling incen-
diaries, each waving her flaming torch of revolt in the
literary field of corrupt fiction.
But do not mistake me. I now most earnestly
desire the Conciliation Bill to pass, and have done so
for fully two years. For there are many highly
gifted, noble, pure-minded women fitted to redeem
womanhood from her present degradation by showing
their willingness to work under the same banner with
tlieir fellow-men hannoniously and effectively for the
nation's good. A. C.
THE " EDWIN DROOD " CONTROVERSY.
To the Editor of Everyma.ns,
Dear Sir,: — It is a pleasure to be in agreement with
at least one writer upon the Drood mystery. I have
long held with your contributor, Mr. Geddie, that
" Edwin Drood " is the work of a man whose inven-
tion was gone, whose brain. was spent, but who still
cherished one ambition: to leave per.sonalty rmining
into six figures instead of the five he did leave. \Mien
will blind admirers of Dickens (and my admiration is
deep) bring themselves to admit that this half-told
tale, except in descriptive powers, falls to pieces, is-
forced, the conversations stilted, and that characters
like the Reverend Crisparkle, Datcherj', Durdles, and
Sapsea are onhke anybody they or I have ever met?
I offer A_Ir. Geddie two clues which may help him to
fathom Dickens' intentions and to discover the real
murderer of Drood. Mr. Geddie omits to state that
when, in Chapter VIII., Jasper invites Edwin and
Neville to drink a stirrup-cup with him, he drugs their
liquor, and that Neville goes away intoxicated, leav-
ing Jasper and Edwin together. That is the first
clue. Clue 2 is to be found in Chapter I., "The
Dawn," and Chapter XXIIL, "The Dawn Again."
The discovery of Drood 's murderer was to have been
made by Princess Puffer, when Jasper, visiting her
opium den a last time, would have spoken words in
drowsy tones. She would not then saj', as she does in
Chapter I., " unintelligible ! " but " intelligible ! " and
the mystery would have been, cleared up. — I am, sir,
etc., Fraxk Weaver.
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OUR RELATIONS WITH
GERMANY
There are lying before me on my table nine volumes
dealing with Germany and German relations, and
those only represent a small part of the literary out-
put of the last two months. The fact proves, at least,
the keen interest with which people in this country
study German matters, and that although the study of
German is neglected in the schools by reactionary
pedagogues, it is not for lack of a demand on the part
of the Briti.sh public.
The place of honour in our list belongs to the two
volumes of Maximilian Harden, " Word Portraits "
(William Blackwood and Sons) and " Monarchs and
Men " (Eveleigh Nash, los. 6d.). The author has been
for twenty years the editor of the Zukunft, and during
that time has been one of the best-hated men of the
Empire. He combines political insight, encyclopaedic
knowledge, and the intellectual versatility — charac-
teristic of the Jewish race — with a moral courage and
artistic gifts of the very highest order. It is this rare
combination which gives us the secret of his extraordi-
nary influence in a country where political journalism
is still in its infancy, and is not yet liberated from
Government censorship. Whether the influence of
Harden has been for good or evil, is one of the most
controverted questions of German politics. His
admirers remind us that on one occasion at least his
splendid audacity has cleansed the Augean stables of
Court and Society, and that he has achieved a his-
torical victory in the most sensational political trial of
recent times. On the other hand, his opponents
remind us that again and again he has inflamed
popular prejudice and stirred warlike passion. One
fact is certain, that Harden is a dangerous Nationalist,
that he is a loyal disciple of the old Bismarck school —
the school v/hich believes in blood and iron— and that
if the German people were to listen to his advice,
Europe would be plunged into an international war.
Whatever we may think of Harden's influence, the
political theories detract nothing from the fascination
of the two volumes which are published by Messrs.
Blackwood and Eveleigh Nash. The " Word
Portraits " cover an enormous range, and include
writers and soldiers, artists and actors, monarchs and
statesmen. Frenchmen like Zola and Briand, Nor-
wegians like Ibsen, Russians like Tolstoy. English
readers will naturally turn to the portraits of King
Edward VII. and William II. Students of European
history will be attracted by the sketches of the Tsar,
of Pope Leo XIII., of Bismarck and Holstein — that
secret wirepuller of German diplomacy. Students of
hterature will be mainly interested by Harden's
criticisms of Ibsen, Zola, and Tolstoy. But it is diffi-
cult to single out any particular chapters where ever).'-
thing is arresting. For each study is written by a
penetrating psychologist, who observes and analyses
his heroes and victims from the inside. Each portrait
is drawn by a man who is a superb artist in word paint-
ing. And the extraordinary fact is that when Harden
is not biased by personal prejudice, he is catholic
and generous in his appreciations, and he can mete out
equal justice to anti-Semites like Stocker and Lueger,
to Chauvinist Frenchmen hke the Marquis de Galliffet
and Briand, to the rulers of the Roman Catholic
Church. • » »
Mr. Perris* has made a serious and important contri-
bution to the vast literature of the Anglo-Gcniian
* "Germany and the German Emperor." By Herbert Terris.
125. 6d. net. (London: Andrew Melrose.)
Deceubex 6, 1911
EVERYMAN
253
problem. Holding the eminently sane theory that
the cure for most human ills is to know, he has set him-
self to acquire all the knowledge within his reach and
to communicate it on the most convenient scale to his
fellow-countrymen. To lay the spectre of the Anglo-
German peril the customary formulae of well-inten-
tioned exorcists will not suffice ; we must know how
and why the phantom arose. Nor will it help to
attempt simply to portray it as it appears to-day ;
spectres have uncertain features, and one artist's
picture will have little resemblance to another's. Mr.
Perris has, we are sure, taken the only sound course.
He has explored the haunted house from roof to base-
ment, and he has investigated all the details of the
"crime"— if we may so express ourselves — that set
the spirit walking. In other words, he has given us a
short but pithy history of the German people from
the earliest times, a compendious geography of
Germany, short accounts of all the movements that
have agitated or attracted the German mind, and some
admirable sketches of the men who are, rightly or
wrongly, supposed to have had most to do with the
direction of modern German tendencies. " Germany
and the German Emperor " is not exactly an encyclo-
paedia, but it is a mine of facts and suggestions for
the better understanding of what is, for the civilised
world, a matter of life and death.
The diagnosis that Mr. Perris gives of the inter-
national malady — he does not prescribe, definitely at
least — may be summed up in a very few words. Unless
we have grossly misread him, the two chief causes he
finds for the present unrest are the political and
economical youthfulness of the German people and
the influence of Bismarck on European politics and on
the German mind. With regard to the former point
he would find few to challenge him ; German history
is a record of disappointments and failures, till a
century ago, when the steady upward progress began.
Then, some fifty years later, success began to shower
her brightest smiles on a race unused to prosperity. It
is no wonder if the Germans threw aside their
philosophies and lost their calm consideration of the
world. Instead of, as heretofore, everything, nothing
now was impossible. Mr. Perris points out that this
late arrival in the front rank of the nations, though bad
for the national ethics and dangerous for the national
economy, has had its compensations. The Germans
were able to profit by the experiences of their prede-
cessors in the fields of industry, to save time and to
avoid mistakes.
The second main reason, we have gathered from Mr.
Perris, for the strained international situation, is the
influence of Bismarck. We are not in the least dis-
posed to quarrel with this view, but we cannot agree
that the Irbn Chancellor was as complete a failure as
he is represented in these pages to have been. His
mental attitude was wrong, his methods were wrong,
and the last part of his career was not rich in positive
successes ; but without his wonderful decision and
singleness of aim, it is difficult to believe that Germany
would have stood where she does to-day. He sowed
tares, a rich crop of them, but he also sowed much
wheat. Mr. Perris prefers to think that Germany
would have been as great, and Europe more habitable,
if Bismarck had never existed. " If he had been born
on the Liberal side " — then Germany would have been
a nation indeed ! As it is, she is gnawed at the vitals
by a Red Peril, " four Irelands," a false Imperialism, a
Prussian Constitution, a reptile Press, while Europe
is a vast armoury, and " men's hearts fail them for fear
and for looking after those things which are coming
on the earth." Byt nobody has shown more conclu-
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•»54
EVERYMAN
Decembck 6, 191a
Mr. Frank Hartley s Generous Offer
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to Success, Power and Influence.
Owing to the Aucceae with which his remarkable offer in last
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sively than Mr. Perris that Germany was suffering
from a long and deadly disease, and for suCh there is
need of stern remedies, it was Bismarck's mission to
wield the snrgeon's knife, leaving the rest to time ;•
his mistake was to believe that ampliation is the
primarj- business of tihe Iheaier.
W'e now tern to another prominent writer on German
topics who re\'eal5 some of the same characteristics
as JMr. Harden, the same keenness of intellect, the
same versatiUtj-, .the same iiggressr\'eness. Mr. Elhs
Barker's boolc on " Modem Germany "* has long held
its ground as tlie best book on the subject. The
present volume is the 'fourth edition, and is for all
practical purposes a new book. About one-third of
the book has been re-written, and the whole has been
brought up to date. Like the previous editions, the
new issue is a storehouse of valuable information. In
the case of a writer like Mr. E. Barker, who has a
pohtical message to deliver (Tariff Reform), and who
has strong convictions, it is necessary to read with
considerable caution and to carefully discriminate
between fact and theory. Xor ought we to forget that
the title Of the book is misleading. Mr. Barker does
not deal with the whole of modern Germany, but only
with two or three aspects of it. Like Mr. Harden, he
is mainly concerned withjeconomics and with problems
of internal and -external politics. On the customs and
manners and morals of the people fie has little to say
He equally ignores the artistic and intellectual
development of the German people, and, most
important of omissions, he ignores the religious ques-
tion and the vital conflict laetween Catholic and Pro-
testant Germany.
• • •
There will be few leaders of EVERYMAN who axe not
eagerly anticiparting the establishment of cordial rela-
tions between ourseh-es and our cousins across the
North Sea. When that Anglo-German friendship
becomes an accomplished fact, and when the ghost of
an Anglo-German war is laid for ever, we shall have
to xemember that no one in his time and generation
has worked harder and more persistently than the
A'eteran journalist whose " Memories "t Messrs. Heine-
mann ha\'e just published. Whereas Mr. Ellis
Barker's attitude to Germany is one of vigilant dis-
trust, that of -Vlr. Sidney Whitman is one of boundless
sympathy, and it is this quality of sympathy which
makes part of the value of " Germkn Memories," for
the simple reason that sympathy is indispensable to
an intimate understanding.
The volume is mainly one of personal reminiscences.
Those of Moltlce and Momsen, of Bismarck and Biilow,
will be found especially suggestive. Although Mr.
Sidney Whitman has chosen to give bis German
experiences mainly in the form of recollections, he has
at the same time xeached some general conclusions,
and has drawn some moral lessons of wider applica-
tion. Those conclusions are, on the whole, unre-
ser^^ediy favourable to the German people. In Mr.
W'hitman's estimate, the Germans are better read, more
sober, more cultivated, better educated than the
British people. It is those quahties which, in the
author's judgment, have made the greatness of con-
temporan,' Germany. In this connection, we cannot
refrain from quoting the following passage , of Mr.
Whitiinari's book, wihich entirely siyjports the argument
* ■"■Modem C'-fiEmauy." By J. Ellis Barker. -(Smith, Elder
and Co.)
-f "Oerman ilamories." By Sidney "Whitman. (Messrs.
Heinemaua.) "^
Delembcr 6, tpia
EVERYMAN
255
which Mr. Norman Aiigell has recently developed in
the columns of EVERYMAN : —
" An illusion largely shared in Germany itself is that her
material prosperity is a direct outcome of the military
successes of 1866 and 1870, and her subsequent unification.
As a matter of fact, hiiperiali.sm has little to do with the
commercial and industrial rise of Germany. Of late it has
even gratuitously fostered trade jealousies and other
idiosyncrasies of a mischievous kind. Favouritism in high
places has been the means of pitchforking unsuitable
elements on to the boards of banks and great industrial
concerns, instances of which are of common knowledge in
German business circles.
" -Many years' connection with German manufacturing life
has convinced me that, though the Empire may have
sup[)lied an effective trade ' label,' the real source of growth
has been the inevitable outcome of modern economical
developments of Europe as a whole, taken advantage of, in
spite of tariff walls and heavy ta.xation, by the industrious
qualities of the race, fostered by a century of education and
careful industrial training."
THE PERSONALITY OF
NAPOLEON *
There has been such uninterrupted over-production
of books — good, bad and indifferent — on Napoleon
and on Napoleonic times, that we are in danger of
ceasing to see the forest for the trees, and the true
character for the hero, for the misrepresentation of
his historians. For that reason, the ordinary reader
will be grateful to Mr. Holland Rose for giving us
a bird's-eye view and a synthesis of the most powerful
personahty of modem times, and probably of all
times. Mr. Rose's synthesis is all the more acceptable,
and all the more deserving of serious consideration,
because he has achieved a high and well-deserved
reputation through his special labours in Napoleonic
history.
Mr. Rose studiously endeavours to be impartial, but
the temperament of Napoleon is obviously antipathetic
to him. That is probably the reason why, after
reading his volume, we do not seem to have got very
much nearer to our subject. Napoleon remains too
much the conventional superman, abnormal, incom-
plete, elusive, inexplicable. I prefer to see in
Napoleon a man possessing in a supreme degree the
commonplace virtues of ordinary hiunanity. There
was a great deal that was excessive in the Corsican.
There is little that is abnormal. We forget too
readily that Napoleon was a dutiful son, a self-
sacrificing brother, a passionate lover, and an admini-
strator of prodigious industry and of scrupulous order.
Mr. Holland Rose dwells too much on the realist. He
forgets that there was in Napoleon a great deal of the
sentimentalist and the idealist. It is true that the
sentimentalist was killed by the scandalous treason
of Josephine, a few weeks after her marriage, but the
idealist survived till the end. To the end Napoleon
retained a keen sense of the heroic, as well as a pro-
found appreciation for the most exalted forms of
poetry. Mr. Rose tells us with insistence that
Napoleon remained a vindictive Corsican. This
opinion is in contradiction with Napoleon's special
admiration of Cinna, in which Corneille, one of
Napoleon's favourite poets, glorifies the clemency of
Augustus. It is equally in contradiction with
Napoleon's admiration for the British nation.
Mr. Rose calls the " Emile " of Rousseau " a sug-
gestive novel." Is this not a misleading definition
of the greatest educational treatise which was ever
written ? We might as well call the " Republic " of
Plato a novel. Mr. Rose does not always render
* "The Personality cf Napoleon." By J. H. Rose. (G. Bell
and Sons.)
Sampson Low, Marston& Co.,
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256
HVERYMAN
DeCEUBCR I, 1)13
exactly the connotation of French words. A French
college IS not adequately rendered by the English
"college," still less is the French magistral ren-
dered by the English "magistrate" (page 143).
And is it not unfair to Napoleon to blame him for
depreciating Shakespeare ? Napoleon had no means
of appreciating Shakespeare-, as he could only have
known him through the grotesque versions and adap-
tations of the French versifier, Ducis.
THE WISDOM OF G. B. S.*
^Irs. G. B. S. has just published a volume of selected
passages from the works of her husband. Although
the book does not contain one single word, by way
of preface or commentary, indicating its scope or
limitations, the selection, obviously, has not only
the authority of the anthologist, but the sanction of
Mr. Shaw himself ; it may be considered as the in-
dispensable vade-mecum of the Shavian student, and
it may be assumed to give the quintessence of Shavian
wisdom. Shaw is the most constructive and syste-
matic as well as the most epigrammatic of writers.
But Mrs. Shaw has refrained from any attempt at
classification, and has given the selection in
alphabetical order of subjects. She has acted
wisely leaving it to the critics to make their own
clas.sification, and remembering the words of
Goethe, " When kings are building palaces, there is
ample work for the navvies." The book is beauti-
fully bound and printed, and generally well got up.
Our readers will note we have printed extracts from
this most interesting volume following on Mr. Shaw's
article on the " Alleged Collapse of Socialism."
BOOKS OF THE WEEK
It is but seldom one meets with a story, well told, with
variety of adventure and colour, allied Jo clear-cut
characterisation. In "A Rogue's March" (Hodder
and Stoughton, 6s.) Miss Evelyn Tempest shows us
the inevitable development of a nature cursed with a
"fatal facility." In the beginning Percy Lanstone
Vvas a precocious child, brilliant and vivacious, but
with a blind spot on the moral side. His father,
inordinately proud of his cleverness, makes no attempt
to rectify this obliquity of vision. It is to the good
man a thing impossible to understand that a boy with
such marvellous capacity should not realise that it is
undesirable to lie and steal. Parental authority,
strained to the utmost, is at last compelled to fall back
upon punishment, and Percy makes acquaintance with
a riding whip. The beating merely causes him to
decide to be more careful in the future, and, realising
that it will no longer serve his purpose to steal, he sup-
plies himself with pocket money by less risky methods.
He adopts the ingenious method of the " Finding
Plan."
For a tim« — a short time — it yielded s.itisfactory
resuIt-5. People may be perfectly certain that they left
a shilling on the table, the mantelpiece, or where not,
but if a shilling be discoveretl a day or two afterwards
between the seat and the back stuffing of an armchair
or sofa it shows they were mistaken, and tliey have
no right to question the probity of the finder who
frankly — even loudly — ^proclaims his good fortune, and
claims half.
Percy \yorks this admirably, but eventually the plan
wears thin, and once again he is faced with the
• ".^elected Passages from the Works of TJernard .'^hs.w."
Chosen by CSiailoUe F. Shaw. Price ss. net. (Constable and
Co., Ltd^ ' '
problem of how to supply his wants without trouble
or risk. The problem pursues him all his life, and he
settles it from time to time with varying success. Like
many brilliant boys of fatal facility, he does not justify
his people's ambitions, and finally, having been de-
signed first for the woolsack, then for the Premier-
ship, declines on a commission in a regiment of the
line.
Miss Tempest gives us a clever sketch of Anglo-
Indian life. She writes convincingly, and the native
element, sparingly introduced, is admirably dealt with.
The Rogue adapts himself to his new environment,
and reaps a rich harvest by betting on a certainty at
long odds. He backs himself to perform certain feats,
apparently on the spur of the moment, and inevitably
comes out a winner. For hours he practised jumping
a billiard table. Once he had mastered the trick, he
engineered a bet that it could not be done, and
promptly leaped the obstacle and pocketed the stakes.
In the ultimate he overreaches himself, and meets with
an end retributive but, at the same time, melodramatic.
Miss Tempest would have done better to close her
book on a quieter note. Percy's death strikes too
loudly the crash of contrast. The drawing of the
minor characters is not distinguished. Mildred, the
Rogue's wife, is fairly feasible, but Craven, the quixotic
admirer, does not live. The Rogue, after all, is the
important person, and to him the author has done
ample justice.
9> 9 9
There is plenty of go in the " Lord of Mamey "
(Blackie and Sons, 2s. Cd.). Mr. G. I. Witham has
the facult}- of writing for bo}'s, and, without wasting
time in long-winded explanation, starts the hero of
the story on his travels with but little delay. The
possession of the sword of Mamey is the motive of the
tale. There is a prophecy attached to the weapon.
Unless in the right hands it will bring disaster and
death ; in the right hands triumph in war, blessing in
peace, the lordship of Marney and hereditary offices.
The sword is given to Blaise, a boy in his teens, at the
opening of the stor}'. He is charged to guard the
weapon until its possession is decided on. It is said
that the ultimate owner will awake one morning and
find the sword by his side, and will straightway say,
" By the grace of God I am what I am." How little
Blaise fulfils his trust and fares upon his quest the
author tells in the picturesque fashion indispensably
to a book for boys.
9 9 9
Mr. Harold \"allings has a certain vivacity of style
and a capacity for representing the dramatic possi-
bilities of a situation. In " Chess for a Stake " (Smith,
Elder and Co., 6s.) these qualities carry the story over
improbabilities as wild as any in fiction. Sensa-
tionalism should be judged by its own standard, and
we do not quarrel with the author for his lurid lights
and heavy shadows. But — and this is an important
consideration — melodrama is no excuse for a funda-
mentally weak characterisation. The sensational
novel, while it hampers the author in its clamant need
for sustained excitement and unexpected develop-
ments, affords ample scope for simple yet forceful
characterisation and sincere psychology. We have
examples of this in the novels of Miss Braddon, a past
master in the art of sensationalism. In " Henry
Dunbar," in our opinion the finest piece of work she
ever did, we have a combination of strong drama and
simple characterisation. Her methods are con-
vincing, the men and women she creates are actuated
by motives that lie at the root of things. That the
(Canlinuti on figc 25S.)
SbCEUBER 6, '9!>
EVERYMAN
257
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" Retells some of the old stories of classical and Teutonic legend . . . the narrative is written in a tlowincr,
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is prettily illustrated, and all the tales have that imaginative frame-work and appearance of veriairiilitudc which charai'terise
the classic storic! of this description. It is good work in which any unsophisticated child and some elderly peop.'e should take
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setting. The conspicuous quality which admirers of the French novelist have agreed to call irony is missing from this other
book, yet the author, Mr. Hillel Samson, has managed to give us that rare thing, a modern prose" idyll. In aome ways it is a
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/Z\ THE CONISTON CLASSICS
1 i5 /* I are published in a new style of binding known as Bedford Morocco. These works
V ' y have been selected from Everyman Library with a view to their popularity as
^^— *^ presentation and gift books. Each volume contains a photogravure front epiece
net. and title page, whilst the binding, with its limp cover, round corners, and green
under gold edges, has been specially des'gned for presentation purposes. A special Prospectus of the books
issued in this particular style will be sent with pleasure on receipt of a postcard.
21/- net. THE COTTAGES AND VILLAGE LIFE 21/- net.
OF RURAL ENGLAND.
By P. H. DITCHFIELD, M.A , F.S.A.
With 62 Coloured Pictures and numerous Line Drawings by A. K. Quinto.v.
"A book like this, which, in its prose as in its pictures, keeps alive some of the sweetest aspects of the countrv, is sure to
please readers who want ti get away frr m town. ... It is not surprising to find him feeling tender towards buildings that have
inspired the principal living movement in the English architecture of to-day." — TJte Scotsman.
By the Author of "THE H0U5E OF PRAYER." ~
6/. FLORENCE CONVERSE, "The Children Of Light." e;
"Really beautiful and arresting. The first part, which deals with the childhood of the three personages of the story, is by
far the best. Here Miss Converse is on her own ground, and Lhe tieats the idealism and inspiration of receptive children with
ram delicacy nnd intuition." — The Morning Post,
*' A living book. "—^tj'm^w^^A Evening News.
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258
EVERYMAN
December 6, 191a
dramatis persona: are involved in scenes of acute
emotion docs not derogate from the fact. Modern
novels overlook this all-important truth, and Mr.
Vallings has entirely forgotten it. The motive on
which hangs the chain of sensational effects in " Chess
for a Stake " is unconvincing in the extreme. The
hero, W'ill Pigott, depicted as a strong man of indomit-
able will and purpose, consents to postpone a pro-
posal of marriage to the girl he loves to please her
worldly and matchmaking mother. Kitty, the girl in^
question, is vain and vacillating, influenced by every
wind that blows, yet with an undercurrent of affection
for \\ ill, strong enough if called on to withstand all
opposition. She is influenced to accept men of better
prospects, financially speaking, and more than once
comes dangerously near matrimonial misadventure.
\'et all the time the indomitable hero remains passive,
and does not attempt to break away from the leash.
The story is exciting, and some of the scenes are
cleverly handled, but the writing is marred and tlie
effect blurred by inadequate characterisation, slipshod
psychology.
@ ® 9
In "John Scarlett" (Ilodder and Stoughton, 6s.)
Mr. Donald Maclean tells the story of a young man
who finds himself credited witli another man's reputa-
tion, and sent on the credit of it to work for the Young
Men's Christian Association among .some very rough
customers in an Australian railway camp. His em-
barrassments are naturally considerable, and his
adventures are told pleasantly enough. In the end
he secures the lady of his affections, as well as convert-
ing various pioneers to better ways of life — at least
so we may be supposed to consider them, though many
readers will very likely prefer the said pioneers in their
unregenerate state. The book is evidently intended
for edification as well as for entertainment, and per-
haps the entertainment would be greater if the edifica-
tion were left out, for Mr. Maclean is really quite a
good story-teller, with a certain eye for character and
for effect. Considered as a tale, " John Scarlett " is
a good deal better than most, and can be enjoyed as
such by many who will perhaps find it unconvincing
as a tract.
s> ® ®
Mr. David Ker has all the qualities that a successful
writer of boys' books especially requires, and some that
are only too rarely found in such writers. He under-
stands a boy's love of pomp and colour ; he call tell a
story rapidly and vividly ; he does not stop to indulge
in long reflections, but gets on quickly from adven-
ture to adventure ; finally, he really writes extremely
well. In consequence, his " Under the Flag of
France " is quite one of the best tales of the kind that
we have read. The background against which the
figures are relieved is the Hundred Years' War, and
of course we soon find ourselves the companions of
King Edward and the Black Prince, the King of
France and Bertrand du Guesclin. The interest
does not flag, and the characters are not the
mere puppets that characters in boys' stories too
often are. Du Guesclin himself, for example,
really lives, and is not only a striking and pic-
turesque, but a convincing portrait of the chivalrous
hero. So that one does not feel the exclamation
of his English adversary at the end, "Would
to God that I lay there in thy stead, noble Du Guesclin,
for, if England hath gained by thy death, all Chris-
tendom has lost by it ! " to be out of place. Mr. Ker
understands boys, and comprehends their tireless love
of rhetoric ; and he is able to give them the sort of
rhetoric that stirs their blood without its sounding
silly even to older people.
LIST OF BOOKS RECEIVED
Atteridge, A. Hilliard. "Marshal Ney, the Bravest of thfl
Brave." ^Methuen, los. '6d.)
"A Rifleman." ''The Struggle for Bread." (Lane, $&.)
Ashlev, W. J. '"Oold and Prices." (Longmans, Green, is.)
Boimt-y, Prof. T. G. '•Structure of the Larth." (Jack, 6d.)
Baj'ley, Harold. "The Lost Language of Symbolism." Two
vols. (Williams and Norgate, 25s.)
Beerbohm, Max. "A Christmas Garland." (Heinemann, 5s.)
Bennett, Arnold. "Those United States." (Seeker, 5s.)
Chatterton-Hill. "The Philosophy of Nietzsche." (Ouseley,
7s-.6d.)
Qayton, Joseph. "■Co-operation." (Jack, 6d.i
Coloma, Luis. "The .Story of Don John of Austria. "_ Trans-
lated by Lady Moreton. (Lane, i6s.)
Compton Rickett, A. "A History of English Literature."
(Jack, 6d.)
Davidson, H. S. "Marriage and Mothefhood." The People's
Books. (Jack, 6d.)
Daily News and Leader Year-Book, 1913. ' (6d.)
Fitzgerald, Kathleen. "Gulliver a Lilliput et Gulliver a Brob-
dingnag.'" (Siegle, Hill et Cie.) • '
Fitzgerald, Kathleen. "Don Qnichotte de la Mandhe." (Siegle,
Hill et Cie.i
Farrow, Thomas. "Banks and -People." (Chapman and Hall,
IS.)
Field, Claud. "Persian Literature." (Herbert and Daniel.)
Goldsmith, Oliver. "She Stoops to Conqtier." (Hodder and
Stoughton, 15s.)
Galsworthy, John. "Three Plays.^' (Duckworth, 6s.) .
Gates, Richard T. " Divorce or Separation— Which ? " (Divorco
Law Reform Union, 6d.)
Gasquet, Abbot. "England Under the Old Religion." (G. Bell,
6s.)
Galsworthy, John. "The Eldest Son: A Play." (Duckworth,
2S. and IS.)
Garrett, Fvddel E. "Lyrics and Poems from Ibsen." (Dent,
4s. 6d.')
Hall, William, R.N., B.A. "Navigation." (Jack, 6d.)
Hutchison, A. N. "Hypnotism and Self -Education.'' (Jack, 6d.)
Jeudwine, J. W. "The First Twelve Centuries of British Hia-
tor\'." (Longmans, 12s. 6d.)
Klein, Sidney T. "Science and the Infinite." (Rider, 2S. 6d.)
Lempfert, R. G. K. "Weather Science." (Jack, 6d.)
Lightwood, J. T. 'Charles Dickens and Music." (Kelly, 2s. 6d.)
Lang, Andrew. ".Shakespeare, Bacon, and the Great Un-
known!." (Longmans, gs.)
Miles, Eustace. "Fitness for Play and Work." (Murby, ts. 6d.)
Monypenny, W. F. "The Life of Benjamin Disraeli." Vol. II.
(Murray, 12s.)
Prospero and Caliban. "The Weird of the Wanderer." (Rider,
6s.)
Quiggin, A. Kingston, M.A. "Primeval Man." (Macdonald
and Evans, is. 6d.)
Shillito, Rev. Edward. "The Free Churches." (Jack, 6d.)
Spiller, G. "The Training of the Child." (Jack, 6d.)
Strindberg, A. "The Inferno." (Rider, 2s. 6d.)
Tennyson. "Morte d' Arthur." (Chatto and W'indus, 6s.)
Tweedie, Mrs. Alec. "Thirteen Years of a Bu^y Woman's
Life." (Lane, i6s.)
Vanoc. "A Day of My Life." (Macdonald and Evans, is.)
Watson, Aaron. "Tennj-son." (jack, 6d.)
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tlniit-4^ ^
aoil Stockings are
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Jjusi as^i/sponn<? may be depressed by
__ ni,j/fr no damage done to Its fabric. The
''GJCvn'l pleasure o( g»od ^£S%i"e fi"se to men cnvcysa sense o(
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Two Pairs L^tdies* :>i<>cklngs 8.10. tiost ad.
COLOUnSU HOSB Icr . ad,'-s.j I i i.ick. n,.\ v. Mole. Chamraeiff. I*earl tiiey.
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Everyman, Friday, December 13, 1912
MP
History in the Making-
Notes of the Week . , i
rAGK
, 261
The Alleged Collapte of Socialiim—
I'art 11.— By Bernard Sliaw •
, 263
Napoleon as a Socialist —
• Part I.— By Charles Sarolea .
. 26+
The Problem of Alsace —
By Prof. n. Lichtenbergcr ,
, 263
literary Notes , . • . <
. 267
Mons. Seguin's Goat— (From the
French of Alphonse Daudet) •
, 268
Moments —
' By George S. Aslins , ,
, 260
CONTENTS
ARTICLES
BY
BERNARD SHAW
Prof.
LIGHTENBERGER
GHARLES SAROLEA
MARGARET
HAMILTON
rAGB
Correspondence i i « * ■ 270
Reviews —
The Charm of Oliver Goldsmith . 274
Oxford 275
"Blue Bird Weather" , . ,276
" The Cloister and the Hearth " , 276
" The Annals of Hampstead " , 277
"NellGwyn" . . . .277
" The Story of Francis Horatio and
His Three Companions ". , 278
Christmas Books for the Bairns . 280
"^sop's Fables" . . , ,280
"The Child's Book of Warriors" . 280
" A Cavalier of Fortune " , , 289
HISTORY IN THE MAKING
NOTES OF THE WEEK.
PUBLIC interest, at present diverted from the
Balkans, is now centred in London, where the
Peace Conference is to be held. The King
has given authority for .St. James's Palace to be placed
at the disposal of the delegates. Other arrangements
permitting, His Majesty will receive the delegates
during their stay.
. It is stated that though Greece has not yet signed
the Armistice, she will take part in the negotiations.
Sir Edward Grey's proposal of a Conference of
'Ambassadors has been accepted by the European
powers. The Triple Alliance has been renewed. Re-
ports come to hand of Russian mobilisation on the
Western frontier, Russia, it is stated, is vigorously
carrying out military operations in order to be ready
for every possible contingency. .Shortly eighteen
Russian Army Corps will be massed on the Western
frontier.
The important announcement of a gift by Canada
to the Mother-country of three Dreadnoughts, to form
part of the Imperial Navy, has created widespread in-
terest. The Admiralty has issued the memorandum
on naval defence requirements, which, at the request
of Mr. Borden, was supplied to the Canadian Govern-
ment, and was read by him in the Dominion Parlia-
n^ent. The memorandum points out that the devclop-
nrent of the Gcmian Navy during the last fifteen years
is the most 'striking feature of the naval situation
to-day.
In the House of Commons the matter received
special attention. Mr. Churchill, replying to Lord C.
Beresford, said that in introducing the supplementary
estimates in July he stated that it was the wish .of the
Canadian Government that the aid of Canada should
be an addition to the existing British programme, and
that any step which Canada might take should directly
strengthen the naval forces of the Empire and the
margin available for its security. Mr. Asquith, reply-
ing to questions, said that the proposal that one or
more representatives of the Dominions should be in-
vited to attend the meetings of the Committee of
Imperial Defence was put forward last year by tlie
Government in the proceedings connected with the
Imperial Conference, and was accepted as desirable
in principle by all the Prime Ministers. Mr. Asquith
further said certain arrangements of a general charac-
ter had been agreed to between the Admiralty and the
Dominion Government with regard to the transfer of
the Canadian battleships to the Royal Canadian Navy
on notice sufficient to allow for their replacement, if
necessary, being given, and with regard to replacing
by the Admiralty of orders for some light cruisers in
Canada, the training of Canadian naval cadets, and
other minor and incidental matters.
The tone of the Canadian Press comments on Mr.
Borden's speech is generally eulogistic, but the Liberal
Press criticises the Government proposal, and empha-
sises the alternative of a unit manned and controlled
by Canada. Speaking at Chester, Mr. J. A. Pease,
Minister for Education, said the gift from Canada
would materially help to maintain on the high seas
throughout the world the predominance of the naval
forces of the Crown.
The question of the Territorial Force still continues
to be a disturbing element in the political world.
.Speaking in London, Colonel Seely declared the
charges made against the force to be unfounded.
After a most searching inquiry, the Committee of
Imperial Defence has arrived at the considered
opinion that with our military and naval forces as
they stood, the danger of invasion might now be faced
without fear. The Government had no intention of
262
EVERYMAN
QxcsaitJLa ij, iga
adopting compulsory service. Arrangements were on
the point of completion whereby members of the
National Reserve would be asked, in the event of immi-
nent national danger, to place their services at the
disposal of the King. Equipment was to be ready
for the reservists, and funds would be placed at the
disposal of the County Associations for the purpose.
In the House of Commons on Monday night, Mr.
Runciman announced that several areas in Ireland had
now been declared free from foot and mouth disease,
and the importation into England and Scotland of fat
stock for slaughter from these districts would be
allowed. Restriction must still be maintained in sus-
pected areas.
Anarchy at political meetings seems to be the order
of the ckiy. At a Home Rule demonstration in
London, addressed by Mr. John Redmond, suffragettes
kept up constant interruption. A free fight took place,
and about fifty interrupters were ejected. Mr. Red-
mond was on his feet for over an hour and a quarter,
but he was unable to speak for more than half that
time. Sir Edward Carson was to have addressed an
open-air meeting from his hotel at Torcjuay, but was
prevented from speaking by bands of political oppo-
nents wearing helmets and carrying dummy rifles.
So far as Scotland is concerned, the old division of
the Tory party into Conservatives and Liberal-
Unionists is to be obliterated. The present Central
Conservative and Liberal-Unionist organisations are
to be united, and to form one consolidated Scottish
Unionist organisation. Authority has been given to
make the necessary arrangements for an inaugural
conference of the combined association. Mi. Bonar
Law is expected to be present.
A statement of great interest to the general public
was made by Sir Herbert Samuel, Postmaster-
General, at the annual dinner of the Liverpool Ship-
brokers' Benevolent Society. He announced that his
department were now experimenting witli new
machines between London and Liverpool, which
would be able to send telegrams both ways simul-
taneously at the rate of 150 words a minute, and to
transmit one thousand telegrams an hour.
The dispute between ilr. Lloyd George and the
medical profession still remains unsettled. Following
upon the deputation which waited upon the Chancellor
of the Exchequer, meetings are to be held of all the
divisions of the British Medical Association for the
purpose of considering its report and the Chancellor's
memorandum explanatory of the points raised by the
deputation, when a vote will be taken and the future
action of the Association will depend on the result of
the vote.
The Board of Trade returns for November give a
sure indication of the marked rcNaval in trade. They
show imports valued at ;£'70,9g5,2i8, an increase of
;£5,6oi,05g on the corresponding month of last year.
Exports amounted to ^43,358,387, an increase of
;^2,37 1,996, while re-exports totalled ;£'9,63 1,336, an
increase of ;^ 1,797, 107.
The appointment is intimated of Prince Louis of
Battcnberg as First .Sea Lord of the Admiralty, in
succession to Sir Francis Bridgeman, who has
resigned.
The workmen's section of the Coal Conciliation
Board for the federated districts of Englandand North
Wales have decided to ask a further increase of 5 pet
cent, in wages. An increase of 5 per cent, was granted
last October.
Mr. Raymond Asquith, son of the Prime Minister,
has been unanimously invited, at a meeting of the
Derby Liberal Eight Hundred, to become the Liberal
candidate for the borough. He has accepted the
invitation.
At a suffrage meeting on non'-militant and non-
party hnes in Glasgow, letters were read from Lord
Haldane and Sir Edward Grey, and Mr. Balfour sent
a telegram wishing every success to the meeting. Sir
Edward Grey wrote that if women's suffrage is put
into the Government's Reform Bill by the House of
Commons, the Government will continue their support
as a whole, and women's suffrage would become part
of a Government measure. The greatest obstacle to
the question, he said, is the exasperation which has
been caused by militant acts of violence, and which
will be increased to an overwhelming degree if they
are continued. The greatest danger to women's
suffrage consists in this exasperation, and those who
attempt violence and intimidation are far more hurtful
to women's suffrage than any of its declared oppo-^
nents. It is by argument, sympathy, and conviction
that the day will be won.
The North-Eastern Railway Company is confronted
with a strike that threatens to be of a formidable
nature. An engine-driver named Knox had been con-
victed at Newcastle of drunkenness, and the manager
of the company thought proper to remove him to a
less responsible position. If, however, at the end of
a twelve months' probation, he had regained the confi-
dence of the company, Knox was to be reinstated in
his old position. Against this the railwaymen at
Newcastle, the Hartlepools, Carlisle, and various other
branches struck work. Their contention is that Knox
was innocent, and even if he were not, he was not on
duty at the time of the offence, and in that case the
action of the company is an unjustifiable attack on the
personal liberty of railwaymen. It should be stated
that if the Home Office grants leave to appeal, and
the magistrates' decision is reversed, the company will
immediately reinstate Knox. Meanwhile the railway
service is being seriously dislocated, to the great in-
convenience of travellers and traders.
In his farewell sermon at St. Margaret's, West-
minster, on Sunday, Canon Henson made a strong
appeal on behalf of Christian unity. He objected to
the intolerant habit of mind which too often coloured
social practice — that of making .Anglican isolation a
religious principle. In his opinion, if i\nglicans and
Nonconformists came together in conference, not much
more would be heard of Disestabhshment and Dis-
endowment
According to a despatch from Washington, in the
Senate on Monday, Mr. John W. Works, Republican
Senator from California, declared himself in favour
of a single term for the Presidency. He recommended
the adoption of legislation prohibiting a President
offering himself or being nomiiiated for re-election.
He seized the opportunity to make a bitter attack
on Mr. Roosevelt, whose " third term " aspirations he
declared to be a danger to the Constitution. While
he was being denounced in the Senate, Mr. Roosevelt
was presiding over a "Bull Moose" Convention at
Chicago, at which plans were discussed for the purpose
of ensuring the defeat of the Taft party at tlie next
Convention.
' DUVVUBCR JJ. I9XM
EVERYMAN
263
THE ALLEGED COLLAPSE OF SOCIALISM
BY BERNARD SHAW part ii.
I.
I SEE only one ray of light in tlic gloom for Mr.
Chesterton as Head Man of the Peasant State. It
is just possible that he might meet St. Clare. But
what would he do with her.' He would offer her a
peasant property. She would say, " No, thank you,
Mr. ('iicsterton Yon say I must ha\e properly. So
did the Pope. He kept on saj'ing that I must have
properly aJid not be a Poor Clare. I kept on lelhng
him, in my serious, literal way — not your profane,
meaningless way — that 1 would sec him damned first.
I did sec him damned first. I hope I will not have to
see you damned first ; so will you be patient, and let
me teach you a little rehgion ? Or would you rather
begin by telling me why your Peasant State will pay
me more to be the mistress of a nobleman than the
servant of God ? "
II.
What is the use of ignoring the technical basis of
the business of social organization ? Ricardo's law of
rent is very tiresome. So is Newton's law of gravita-
tion. I have been more tired of tlie lav/ of gravitation
when driving a two-ton car down an Alpine pass than
anybody but a real peasant could possibly be of the
law of rent ; but I did not let go the brake and fold
my arms and let the car rip for all that. If Mr.
Chesterton resettles England as America has been
resettled, and lets the resettlement rip (and this
appears to be liis proposal), then he will simply have
the history of America o\er again, millionaires,
hunger-marches, and ail. What is the good of that.^'
Will any sane man make the terrible effort that alone
can get liim out of purgatory for no other purpose
than to march straight back there?
III.
If Mr. Chesterton disclaims this intention, and pro-
poses steps to prevent the private appropriation of
land and all its consequences, what other method of
doing tlus has he except the method of Socialism?
He not only admits, he embraces the Socialist con-
tention that the land must be expropriated with a view
to redislriljution. He embraces in the same armful
the Syndicahst contention that Parliament cannot do
it, and that the people must do it for themselves. He
exposes the absurdity of expecting a government of
poor men by rich men to emancipate poor men, or
believing that Collectivism established by such a
government could mean anything but extending the
State guarantee of their Consols to all their other
stocks and sViares and rents and royalties. Presum-
ably, then, he .sees that his Peasant State must be so
constructed that however the general level of pros-
perity may rise, no man shall be allowed to grow rich
in money faster than his neighbors. In other words,
his Peasant State must be a Socialist State. Then,
What is there left to argue except whether the
Socialist State will he a Peasant .State or not ? As to
that, Mr. Chesterton may take it from me that it
wont. It is only in Camberwell and Bloomsbury
that, people want to be peasants ; and even they want
to be peasants in art cottages, and spend thei"r week-
ends in tWe "Queen's Hall, listening to orchestral con-
certs. Anyhow, the thing is impossible: peasant
cultivation could no more supply the needs of modern
populalirnis than it could produce that finest extant
country product so far: Beethoven's Pastoral Sym-
phonv.
IV.
The difficulty that confronts us all in this matter
is the one raised by Mr. Chesterton when, having
shown that our Parliament cannot save us, he suggests
the further question, can the people who elect this
Parliament save us ? Some years ago Mr. Chesterton
wrote one of his most memorable poems. The first
line of it was also its burden. It ran thus : —
'■ V\'c are -the people of England ; and we have not spoken
yet."
At about the same time another poet, whose name
is unknown to me, wrote for Mr. Eugene Stratton a
lay with a refrain which came at every second line. It
began :
" ['m goinji to .';ing you a topical song.
If youll stand that youll stand anything."
Had Mr. Chesterton written it, it would have
begun :
" Tlieyve taken the abbeys away from, the monks.
If youll sTand that youll stand anything."
Both poems were to the same purpose. They re-
cited all the crimes of society and history, and all
the grievances of the people ; but in Mr. Chesterton's
the people said always, " We are the people of Eng-
land; and we have not spoken yet," like Mr. Snod-
grass at the battle of Ipswich, when he said he was
just going to begin ; whereas Mr. Stratton, addressing
these same people of England, expressed no hope that
they were going to speak or to do anything else than
suffer, and simply said in good-humored despair,
" If youll stand that, youll stand .anything."
V.
And here is the real problem for us. There is no
quarrel between Mr. Chesterton and the Socialists on
the economic side : he agrees that we must have
economic equality ; and his cockney Arcadianism need
divide us no more than my bog-trotting hatred of
agriculture. The question is, how are we to induce a
nation which has tamely stood everything, from the
dissolution of the monasteries and the sweeping of
whole countrysides of families into the sea to make
shooting preserves for a ring of thieves and cads, to
the Insurance Act and the Flogging Bill, either to
work out its own salvation or to let anyone else do
it? Or is Mr. Chesterton also waiting for the
supermen ?
I pause for a reply.
^3^ v^ •^^
WIT AND WISDOM OF G. B. S.
Self-sacrifice enables us to sacrifice other people
without blushing.
If you begin by sacrificing yourself to those you
love, you will end by hating those to whom you have
sacrificed yourself. — 3IaM and Superman.
»
Sir Patrick: There are two things that can be
wrong with any man. One of them is a cheque. The
other is a woman. Until you know that a man's sound
on these two points, you know nothing about him. —
T/te Doctor's Dilemma.
Martyrdom, sir, is what these people like : it is the
only way in which a man can become famous without
ability. — 7'/ie Devi/'s Disciple.
264
EVERYMAN
DECEUUCI! ij, 191;)
NAPOLEON AS A SOCIALIST
CHARLES SAROLEA part i.
BY
I.
The opponents of Socialism .are never tired of arguing
that Socialism at best is only the dream of impractical
idealists, that it has never been tried on a large scale,
at least, in modern society, and that wherever it has
been tried on a small scale it has either been a
lamentable failure or has resulted in practical unrest or
periodical revolution. Now, the history of the French
people shows that Socialism has been tried by the most
realistic, the most practical ruler of modern times, that
it has been a magnificent success, and that, so far from
having proved a cause of revolution and instability,
agrarian Socialism in France has proved a most con-
servative force, and has raised the most efficient bulwark
against revolution.
II.
Academic historians keep us in such complete ignor-
ance as to the meaning of the fundamental facts of
history that most readers may fail to see that I am
referring to the Testamentary Laiv of the Code
Napoleon, and they will dismiss with a smile as a
Chestertonian paradox the Socialism of a sovereign who
created new aristocracies and new dynasties, and who
partitioned the thrones of Europe amongst his relatives
and his soldiers. Academic historians are so much de-
ceived by watchwords and doctrinaire formulas that it
does not occur to them that the Testamentary Law of
the Code Napoleon is indeed the most daring Socialistic
experiment which was ever attempted, as well as the
most successful and the most beneficial, and that, there-
fore. Napoleon is entitled to the claim of being the
greatest practical Socialist of all ages. I do not
use the word in a vague sense, I use it in its
literal technical meaning. The aim of Napoleon
has been the establishment of social equality, his
method the power of the State, his achievement
the abolition of the landed aristocracy, and the
division of the soil cf France amongst six millions
of peasant proprietors. Thiers may write twenty
volumes on Napoleon, and ignore that fundamental fact.
But poets like Beranger, and novelists like Balzac, have
seen further and gone deeper than the bourgeois
chronicler of the treatises and campaigns of the Empire,
and they have proved once more the truth of the Aristo-
telian dictum that poetry is truer than history. They have
realised that it is the Socialistic legislation of the Code
Napoleon which has been the enduring monument of the
First Empire. They have revealed to us why Napoleon
has remained the idol of the peasantry and of the people,
although he sent their sons by hundreds of thousands
to the shambles of the battlefield. It is not to our
present purpose to determine the exact part which
Napoleon took in the elaboration of the Code Civil.
His systematic adversaries see nothing but organised
flattery in the "Prods verhaux " of the Conseil d'Etat,
and they tell us that he gave nothing but his name to
the Code Civil. Even so, Tolstoy reveals to us that
Napoleon did not fight his own battles, perhaps paving
the way for the future historian who will take up Arch-
bishop Whately's argument that Napoleon never
existed. Without going the length of Lanfrey, tem-
perate critics tell us that, even admitting that Napoleon
directed the legislative labours of the Conseil d'Etat,
the Code Civil has only systematiscd existing legisla-
tion, and embodied the principles and the custorris of the
ancient monarchy. But to grant all this is not to
diminish the historic part of Napoleon, it is only
to raise him on a higher pedestal. For, on this theory.
Napoleon must be considered not only as the armed
soldier of democracy, the executor of the revolu-
tion, or, to use the quaint phraseology of Lord Rose-
bery, the "scavenger of Europe," he is made the heir
to the whole tradition of the French people, and his
legislative achievement is the ultimate outcome of
French civilisation. ■,-,■,
Whatever credit the monarchy and the revolution
may claim in the Code Civil, one thing is certain : where
the revolution has failed, Napoleon did succeed. The
revolutionists, inspired with the Socialistic ideal,
deemed, and rightly deemed, that the hereditary aris-
tocracy was the negation of social justice, the mainstay,
of oppression, the nursery of pauperism and corruption.
They argued, and they rightly argued, that every citizen
ought to have a stake in the land. Imbued with this
conviction, the revolutionary statesmen set themselves
to abolish the landed aristocracy with the fervour and
logic of their race. The early revolutionists nourished
the fond hope that the aristocracy might be abolished
by the voluntary sacrifice and renunciation of the privi-
leged classes, but they soon discovered that enthusiasm
and self-sacrifice are fitful and short-lived, and that the
Night of the Fourth of August, 1789, did not prove to
be the night of Pentecost. After the failure of their
hopes, the revolutionists soon resorted to the more
drastic method of confiscation, and they finally were
led to assume that the quickest way of suppressing the
aristocracy was to suppress the aristocrats, and to send
them to the guillotine. But the event proved that con-
fiscation and wholesale murder were alike ineffective;
for confiscation only transferred the land from the
legitimate owners to the spoliators, and the hecatombs
of the guillotine only transformed the oppressors of
yesterday into heroes and martyrs,, and only hastened
on the Counter-revolution.
Whether Napoleon was the author of the Code Civil
or whether he was not, he clearly read the signs of the
times. He saw that a constructive revolution could
only be achieved by law, and only by a law which
would be in harmony with the elemental instincts of
men, a law which would reconcile the interests of the
State and those of the individual, a law which would
make no exception of persons, and would not be aimed
against individuals, but which would be universal in its
operation. ,,.
What strikes us most in the Testamentary Legislation
of Napoleon Is the apparent disproportion between the
simplicity of the means and the magnitude of the re-
sults. The memorable .Article 913 of the Civil Code,
which practically compels parents to leave equal por-
tions to all their children, and which absolutely
deprives them of the right of disinheriting any, at
first sight, seems nothing but a check against the injus-
tice, vanity, and caprice of tyrannical parents; nothing
but a moderate compromise betw-een the rights of the
older and those of the younger generations; nothing but
the extension of an ancient principle, embodied in
legislation at all ages and stages of human society.
But if we read the Article 913 in conjunction with the
previous, exacting the compulsory sale or "licitation"
of the family property in case of disagreement, the Tes-
tamentary Law becomes a formidable weapon which
juust inevitably break up all large landed estates, and
make the re-establishment of a landed aristocracy
impossible for all times.
For the Testamentary . Law is automatic like a
machine, relentless like the guillotine. .And the greater
an estate, the more surely it will be broken up. The
wealthy French merchant may buy a large property and
enjoy it during his lifetime, but on his death, in ninety-
five cases out of a hundred, the property must needs be
divided amongst his children. If the owner did leave
f
Deceubek 13, I9t>
EVERYMAN
265
it by will to his eldest son, two things might happen.
Either the father would have to compensate the other
children and leave them equal shares in money, in which
case the eldest son, being burdened with an extensive
estate with very little Ciipital to work it, would probably
not be able to make both ends meet; or the father would
favour the eldest son to enable him to work the estate,
and he would leave the other children only what the
French law compels him to leave them, in which case
the younger children would disagree and demand a
compulsory sale or "licilation." As a matter of fact,
the consequences of any inequality in the settlement are
so serious that sentiment and tradition are against it,
and, in ninety-nine cases out of a hundred, owners of
property do not even take advantage of the not incon-
siderable liberty which the Code Napoleon leaves them.
V.
It has been often contended by opponents of the law,
and by none more emphatically than by Leplay in "La
Reforme Sociale," and by Balzac in "The Country
Doctor," that the Civil Code not only destroys large
estates, but also breaks up small estates beyond the
point where they can no more support the owner. Such
a contention stands self-refuted, even if it were not con-
tradicted by the facts. That the Testamentary Law
breaks up land to the extreme limit, and divides it
amongst the largest possible number of proprietors, is
certainly true; and that extreme division is claimed by
its supporters as the most desirable effect of the law'.
But beyond the point where the division would cease to
be advantageous to the owner and become ruinous to
agriculture, the breaking-up process cannot possibly go.
Although there may occur individual cases where the
minute division renders cultivation diflicult or unpro-
fitable, those cases must necessarily be few, and must
inevitably be adjusted. Either the owner will ply
another trade and work his little plot of land only to
eke out his income, or, if his piece of land cannot be
worked to advantage, he will sell it to his neighbour.
Unless we assume that French peasants are far more
stupid than they are habitually assumed to be, and they
are generally credited with considerable shrewdness and
practical sense, it is absurd to admit that in any settle-
ment they will not make the best possible bargain for
themselves.
\T.
It ought to be added that, whilst the law breaks up
large estates and multiplies small holdings, it does not
destroy moderate estates. Country life under the Tes-
tamentary Law, and under any law, continues to attract
by tens of thousands the city-bred professional or com-
mercial man. No doubt they will not be able, like the
retired or successful British merchant, to buy a large
estate and raise their social status by claiming admit-
tance into the ranks of the gentry. But they will gene-
rally be content to buy a small property, and will do so
all the more willingly because its moderate size will
probably enable one of their children to retain it. There
is no land on the continent of Europe tvhich is more
thickly studded than France ivilh Utile country houses
and delightful summer retreats.
'i"he Testamentary Law, then, has attained the object
which the legislator had in view. The country which
boasted of the most ancient and the most brilliant aris-
tocracy of Europe, the country which created the ideal
of chivalry, has become the classical land of small hold-
ings. The stately abodes of royalty and the magnifi-
cent abbeys of the Church are either picturesque
solitudes like Chambord or have been turned into
gan^bling dens like \'izille, or have been bought by
aliens like Saint Wandrille and Chcnonceaux, or are
occupied' by life tenants like the majority of the historic
chateaux of ancient Gaul. It may be said that all over
France real property has been largely transferred from
the classes to the masses.
{To be continued.)
THE PROBLEM OF ALSACE
By Prof. H. LICHTENBERGER
(0/ the Vnivirsily of Paris).
I.
Germans constantly reiterate that since the Treaty
of Frankfort there is for them no " Alsatian question,"
just as since i860 the "question of Savoy " no longer
exists for France. Undoubtedly they are within
their right from an international point of view. It is
natural that they should decline all discussion on the
ultimate cession of Alsace, and treat amateur diplo-
matists, who propose to modify the state of affairs
created by the Treaty of Frankfort, with some irony.
In return they are obliged to admit that, from the
Alsatian point of view, the " question of Alsace " still
exists. They can neither hide from themselves nor
from Europe that to-day, as in the past, Alsace re-
mains hostile to German influence, and openly shows
her dislike of the government forced upon her by her
conquerors. Forty years have passed since the
annexation took place, and the assimilation of Alsace
is not accomplished. What is the reason of this
opposition, and how is it shown ?
At the close of the war the people of Alsace corh-
bined in a movement of unanimous protest against the
victorious Germans. They declared their sympathy
for France, their antipathy towards the invaders. By
emigration, by desertion to evade the period of mili-
tary service, by affiliation to French patriotic societies,
by repeated hostile elections, by endless signs in every-
day life, the people showed that it was to force alone
that they submitted, that they regretted the past, that
they held themselves under no obligation of loyalty
towards their conquerors, and that they intended to
reduce contact with them to a minimum.
II.
This phase of resistance had been foreseen, and it
continued for many years. Now it is ended, and no
one can wonder. The Alsatians could not indefinitely
preserve an attitude of fruitless opposition. They
could not live in a perpetual state of latent revolt
against the established order of things. They could
not remain indifferent to the methods by which they
were governed, neglect their material mterests, risk
the economic prosperity of their country by unceasing
loyalty to memories of an ever-receding past.
Little by little they have had to change their tactics.
They have acquiesced in the existing state of affairs.
They have accepted their position as German citizens.
In return they have demanded Alsatian autonomy,
" home rule," in opposition to the invasion of German
influence and German ideals, and have rallied to the
cry of " Alsace for the Alsatians." This formula had
at first in their eyes a perfectly definite and practical
meaning. It is well known that, by the Treaty of
Frankfort, Alsace was declared to be " Imperial terri-
tory " (Reichsland). .She was, and still is, governed,
in the name of the Empire, by a German administra-
tion appointed by the Kaiser, and exclusively respon-
sible to the German Government. It is against this
exceptional system that the representatives of Alsace,
supported by the unanimous voice of the people, have
risen in opposition.
III.
But the watchword, " Alsace for the Alsatians," has
developed another and a wider interpretation.
Alsatians do not merely ask to be treated on the same
footing as other citizens of the Empire ; they further
desire tliat Germany should recognise "Alsatian
266
EVERYMAN
I>ECB«BEK 13, t9»
individual dyy Now, what is it that differentiates
the Alsatian people from the rest of the Germanic
family ? It is this : they have ahvays hved at the con-
fluence of two ideals of culture. They are a mixed
race, not a purely Germanic race. In their ideas, their
books, their habits and traditiorts, their customs and
beUefs, in their whole manner of life, in short, they
resemble the French tj^De. Further, they do not
mean to change. They hold that, in the matter of
civilisation, superiority does not lie with Germany. In
so far as they share in French culture they feel them-
selves to be, not only different from, but superior to,
the Germans.
IV.
The Germans have watched this development in the
direction of autonomy — so unforeseen by them — with
very varied feelings.
Amongst the party (that of the Left), who are en-
deavouring to promote the democratic ideal in Ger-
many, the claims of Alsace have met with real, though
somewliat platonic, sympathy. Even in Alsace some
sincerely liberal men are to be found, amongst whom
Professor Wittich should be mentioned, who demon-
strate the futility of the efforts of the Government
towards the Germanisation of Alsace, and claim for
the annexed countries a more humane government
and a more effective autonomy. In Pan-Germanist
circles, on the other hand, the attitude of the Alsatians
has been looked upon as an intolerable scandal. The
resistance of " these renegades whose blood is German,
but whose language is barbarous," has been con-
demned with ever-increasing indignation. The neces-
sity that the Government should use strong measures
to repress these insolent Pan-French leanings has
been emphasised. Alsatians suspected of French sym-
pathies have been bitterly denounced. All movements
towards conciliation have been opposed. Even the
Stadtholder, Count Wedil, was not spared, his offence
being that he looked kindly on the Alsatians, whilst his
wife committed the grave fault of speaking French
fluently.
V.
The Imperial Government has attempted to find a
midway path between Alsatian nationalism and Pan-
Germjmic chauvinism. In all essentials, however, it
sides with the Pan-Germanists. It Ends fault with
Alsatian particularism for its French leanings ; it calls
on the Alsatians to turn to German culture, and de-
clares that, in the present state of affairs, the annexed
countries are not ripe for autonomy. In return it has
yielded so far to Alsatian particularism as to grant the
apparent advantage of a Constitution. Unfortunately,
it was evident from the first that this Constitution, the
product of Reichstag and Bunderstag deliberations,
introduced no real amelioration in the condition of the
annexed countries. It grants a Parliament to Alsace,
but the Lower Chamber, elected by universal suffrage,
is paralysed by an Upper Chamber, in great part com-
posed of high dignitaries and ofhcials and of members
nominated by the Kaiser.
The administration is still entirely dependent on the
Stadtholder, who exercises absolute authority in the
name of the Kaiser, and is responsible to the Kaiser
alone. Nothing has been changed in Alsace-Lorraine
by the grant of this Constitution, and public opinion
has never for one moment been deceived. The
Government hoped to checkmate Alsatian nationalism,
chiefly recruited from the rich and cultured middle
class, by granting universal suffrage, and so strengthen-
ing the Democratic or Socialist party. It was soon
seen that this forecast was mistaken. The new
Alsatian Parliament, in spite of the defeat of some of
the " Nationalist " party, was as resolutely " parti-
cularist" as the old Alsatian Diet, as determined to
oppose the invasion of Pan-Germanism.
VI.
Matters stand tliiLs for the present. Alsace refuses
to be assimilated. The Government, in return, sets
itself, by means of endless petty tyrannies, to check-
mate this stubborn resistance, which irritates it by its
unceasing continuity. One day it dissolves sports-
clubs suspected of French sympathies ; another it pre-
vents French sportsmen from renting shootings in
Alsace. Recently the industrial society of Nudhouse
was threatened that all State orders for locomotives
would be withdrawn unless the manager of the Grafen-
stadin factory, whose sympathies were supposed to be
French, were instantly dismissed. In a memorable
conversation held a short time ago at Strasbourg thq
Kaiser, William II.. declared tliat, if the opposition
continued, he would suppress the Constitution and
reduce Alsace to the condition of a mere Prussian pro-
vince. But the Alsatians are not to be intimidated.
By all legal methods, by speech and in the Press, by
open protests or by caricature and irony, in Parlia-
ment or in the papers, they declare their intention of
maintaining their own individuahty. If, after forty
years of occupation,, the spirit of Alsace is still stirred
by the music of the " Marseillaise " ; if the first desire
of little Alsatian schoolboys, when on an expedition to
the frontier, is to decorate their hats or buttonholes
with the French colours, it would appear that the
" beneflts " of annexation have not effaced the memory
of a time when Alsatian individuality was more re^
spected and freer to expand after its own manner than
is the case to-day.
vn.
The consequence of this state of affairs, from the
international point of view, may be easily realised^
The discontent prevalent in the annexed countries
must have its effect on French public opinion. France,
who has alwa\-s scrupulously observed the terms of the
Treaty which binds her, has never interfered in the
affairs of Alsace. This was her duty. It was also in
her interest, for it is clear that a French propaganda in
Alsace would have compromised the Alsatians without
doing any good to France. She has never given ad-
vice to the people of Alsace-Lorraine, and her influence
counts for nothing in the present situation of this part
of the Empire. But no power on earth can force
France to lose all interest in a country which used to
be one of her most loyal provinces, and which is still, in
its ideas and culture, a French outpost on German
territory.
If the Germans had known how to deal with the
Alsatians as England has dealt, with the Boers, if it
had been agreed that the Alsatians were free to de-
velop their life along their own lines, there is no doubt
that the cause of Franco-German friendship would
have been greatly advanced. But it is clear that this
reconciliation is far from being accomplished. Con-
sidering this state of affairs, who can wonder that it
should be impossible for France to forget the past,
that she should maintain that attitude of reserve of
which Germans complain, and which their ready sus-
picions interpret as a symptom of hostility towards
themselves? Thus the .Alsatian question, a conflict,
sometimes half suppressed, sometimes frankly avowed,
which exists between annexed Alsace and her masters,
remains, whether we like it or not, a permanent menace
to the peace of the world ; and France can do nothing
to modify a situation which she did not create, and for
which she is not responsible.
Decemdeii 13, ipis
EVERYMAN
267
LITERARY NOTES
The literary event of the week has been the publica-
tion of the third airl final volume of the Second Sup-
plement of the " Dictionary of National Biography."
Thus closes another chapter in the history of what,
with the possible exception of the "Oxford Dic-
tionary," may proudly be regarded as the most colossal
literary enterprise ever carried out in this country.
The interesting event finds me in a reminiscent mood,
and I have been trying to recall some of the incidents
of the luncheon given by the Lord Mayor at the Man-
sion House on a bright June day in igoo, in celebra-
tion of the completion of the original sixty-three
volumes.
Lord Morley, I remember, with his customary feli-
city, proposed the toast of the " Dictionary," and some-
what apologetically confessed to having written only
one article to the titanic work — ^that on Cobden. But
the most interesting speech was that of Mr. George
M. Smith, the enlightened publisher, who originated
the idea of the work. Mr. Smith gave some startling
figures regarding the magnitude of the " Dictionary."
The expenditure, he said, could not be stated at less
than SIX figures, and the second figure would be a
four or a five. More important still, he added that he
would consider himself fortunate if the return equalled
half the expenditure.
But the hero of the present occasion is Sir Sidney
Lee, who has not only maintained, in the new Supple-
ment, the high standard of earlier volumes, but has
even surpassed it. A striking instance of the thorough-
ness and accuracy of the editorial work came to my
knowledge tlie other day. A contributor had for-
warded an article about a relatively unimportant per-
sonage. He had had great difficulty in collecting
sufficient material to fill a column of the " Dictionary,"
but was confident that he had exhausted all the sources
of information. Great was his amazement, however,
when the volume containing the article was pub-
lished, to find that his contribution had been supple-
mented in certain important particulars, and fresh
references given.
Sir Sidney Lee's connection with the " Dictionary "
is now an old story. lie joined the staff so long ago
as 1883, and worked for seven years under the late
Sir Leslie Stephen. In 1890 Sir Leslie, owing to ill-
health, associated with himself as joint editor his
young lieutenant, who in the following year assumed
entire editorial control. Sir Sidney Lee's labours
have, indeed, been prodigious. Besides editing the
major portion of the " Dictionary," he has, I dare say,
contributed more articles to its pages than any other
writer. In the original sixty-three volumes, he wrote
no fev.er than 820 articles, covering 1,370 pages, and
when to these we add his contributions to the First
and Second Supplements,-, including the two brilliant
and illuminating articles on Queen X'ictoria and
Edward VII. (the latter extending to sixty-four pages),
the sum total must be over one thousand.
AVe are now well in December, and the Christmas
book trade is in full swing. I have been inspecting the
publishers' lists, and should say that the output of this
class of literature is not only larger but of finer
qiiality than ever. What has revolutionised the
Christmas book more than anything else has been the
invention of the three-colour process. But it is a very
expensive process, and I sometimes wonder if pub-
lishers who place sumptuous Christmas volumes upon
the market really get an adequate return for their
outlay. Be that as it may, the artistic excellence of
the Christmas bocrfc is indisputable. I have only one
criticism to offer, and that is, that there is a tendency
in some quarters to lavish money on illustrations, and
to be parsimonious as regards literary matter. This
is a regrettable feature, though I suppo-se it is a con-
cession to the view tliat Chnstmas books are bought
to be looked at, not to be read.
• • • » •
Mr. H. Buxton Forman will, no doubt, have his
reasons, but I am surprised to learn that he is bringing
out a new edition of Medwin's " Life of Shelley." its
biographical value is almost nil. Besides revealing
strong bias, it is full of inaccuracies. The only re-
deeming feature of this memoir, which was first pub-
lished in 1833, and afterwards (184;) expanded into a
two-volume work, is that the author was the cousin
and schoolfellow of Shelley. Medwin's " Life " may
possess historical interest, but the most complete and
authoritative record of the poet's life is that by Pro-
fessor Dowden, supplemented, perhaps, by Mr.
Clutton-Brock's critical study.
• « * • »
Much sympathy will be felt for Mr. Thomas Hardy,
who has suffered a severe blow by the death of his
wife. A niece of Archdeacon Gifford, Miss Emma
Gifford was married to the distinguished novelist in
1874, the year in which, it is interesting to recall,
" Far from the Madding Crowd " appeared. Mrs.
Hardy had both literary and artistic tastes. In earlier
years she wrote short stories and occasional verses,
but she made no mark. Mrs. Hardy revelled in the
scenery of the Wessex country, and tried to convey
something of its charm in a series of water-colour
sketches. To the cause of woman suffrage she de-
voted much of her time, and was frequently to be
found walking in London processions.
« • « • •
There ought to be some high bidding at Messrs.
Sotheby's on December iSth, when a valuable series
of autograph letters and literary ^IS.S. will be disposed
of. Mr. Meredith seems to have had a literary gar-
dener, for that functionary is now placing upon the
market three of his master's M.SS., " The Revolu-
tion," 21 pages quarto ; " Xapoleon," 57 pages quarto ;
and " Alsace-Lorraine," 50 pages quarto. Meredith's
autograph letters to the Rev. Augustus and Mrs.
Jessopp, many of which appear in Messrs. Constable's
recently published " Letters of George Meredith." are
also being sold. Another interesting lot consists of
twenty-one of Scott's letters to his brother-in-law,
Charles Carpenter, including the epistle (published by
Lockhart) in which Scott announced his purchase of
the land on which Abbotsford was reared.
• • « * *
Many, I feel sure, will regret the dispersal of the
late Mr. Andrew Lang's librarj'. As was to be ex-
pected in the case of so versatile a bookman, it covered
a wide field, and W'as partiailarly rich in works on
folklore and comparative religion, critical editions ot
Greek and Latin authors, and copies of books which
had been presented to Mr. Lang by some of the most
noted of his contemporaries. It also contained a copy
of Montaigne's "Essays," dated 1595, with the auto-
graph signature of Driimmond of Hawtliornden, and
a fine copy of the fir^t French translation of Bunyan's
"Pilgrim Progress," 168;. Then there were a large
number of books containing marginal notes by Mr
Lang, though I doubt if these will be of much use to
anyone, as Mr. Lang's caligrapln* was execrable. I
possess several of his letters, which I have nev'er been
able more than to partially decipher. X. Y. Z.
268
EVERYMAN
December ij, igu
MONS. SEGUIN'S GOAT (From the French of AiphouseDaudd)
My poor Gringoire, you will never change! How
now? You are offered a post on one of the best
Parisian newspapers, and you have the face to refuse
it? Look at yourself, wretched boy! Look at your
ragged doublet and your demoralised hose and your
thin face, that tells of hunger! Your passion for
rhyme has brought you to this pass. This is all you
have to show for ten years of loyal service in the train
of the great Apollo. Will nothing bring you to
shame ?
Be a journalist, idiot, be a journalist ! You will
earn beautiful golden crowns. You will be able to
have your place at Brebants', and to show yourself on
first-nights with a fine new feather in your cap.
No ! You would rather not ? You prefer lo remain
free, in your own way, to the end Well, just listen
to the tale of M. Seguin's goat. You will see what
those gain who try to keep their freedom.
M. Seguin never had any luck with his goats.
He lost them all in the same way. One fine day they
would break their rope, go off into the mountains, and
up there the wolf ate them. Neither their master's
endearments nor fear of the wolf — nothing held them
back. They were goats of an independent spirit, it
seemed, who craved above all for space and freedom.
Good M. Seguin, who did not in the least under-
stand the character of these animals, was horrified.
" It is no good," he would say ; " goats get weary here
with me. I shall keep no more."
All the same, he did not let himself be discouraged,
and after having lost six goats in the same way, he
bought a seventh. This time he took care to get a
very young goat, so that she should get used to hvmg
with him.
Ah! Gringoire, how pretty that little goat of M.
Seguin's was! How pretty she was, with her soft
eyes, her Uttle beard like a sergeant's, her shming
black hoofs and striped horns, and her long white
wool like a cloak! She was nearly as charming as
Esmeralda's goat — do you remember, Gringoire? —
and so docile, so affectionate ; she allowed herself to
be milked without moving, without putting her foot
in the pail — a love of a little goat.
. i • • s i.-
Behind his house M. Seguin had an enclosure, sur-
rounded by a hawthorn hedge. There he put the
new tenant. He fastened her to a post in the most
pleasing part of the meadow, taking care to allow her
plenty of rope, and from time to time he went to look
at her, to see how she was getting on. The goat was
quite content, and munched away so heartily that
M. Seguin was delighted. " At last," thought the poor
man, " I have found one who will not weary here ! "
M. Seguin was mistaken : his goat did weary. One
day she said to herself, as she looked up towards the
mountains :
" How happy one might be up there ! What
bliss to gambol in the heather, without this cursed
tether grazing my neck ! ... It is all very well for a
donkey to graze in an enclosure. Goats need scope."
The grass in the meadow was tasteless from that
moment. She was sick of life. She got thin, and her
milk was scarce. It was pitiful to see her straining
all day long on her chain, her head turned towards the
mountains, her nostrils dilated, sadly crying,
" Mee-e-e."
M. Seguin noticed that something was wrong, but
he could not tell what One morning, as he finished
milking her, the goat turned round and said in her
patois :
" Listen to me, M. Seguin ; I am weary of being
here with you ; let me go up into the mountains."
" Good heavens ! She too ! " cried M. Seguin
aghast ; and so great was the shock that lie dropped
his pail, then sitting down on the grass beside his goat :
" What is this, Blanquette ? You wish to leave me?"
Blanquette replied ; " Yes, Monsieur Seguin."
" Is it because there is not enough grass here for
you ? "
" Oh, no. Monsieur .Seguin."
" Arc you tied too short — would you like me to
lengthen the rope ? "
" It is not worth while. Monsieur Seguin."
" Well, then, wiiat do you need, what do you want ? "
" I want to go up into the mountains. Monsieur
Seguin."
" But, miserable little creature, do you not know
there is a wolf up there in the mountains? What
would you do when he came upon you ? "
" I would butt him with my horns, Monsieur Seguin." '
" The wolf would make fine sport of your horns.
He eats goats with very different horns from yours.
You remember old Renande who was here last year?
A queen of goats, strong and wicked as a he-goat.
She fought with the wolf right through the night —
and at dawn the wolf ate her."
" Oh, pity ! Poor Renaude ! But it's all the same,
let me go up to the mountains."
" Gracious goodness ! " said M. Seguin. " But
what happens to my goats? Yet another to be eaten
by the wolf ? No. I shall save you, in spite of your-
self, little wretch ; and for fear that you should break
your rope, I am going to shut you up in the stable, and
you shall stay there always."
Thereupon M. Seguin led away the goat into the
dark stable, and double-locked the door. Unfortu-
nately he had forgotten the window, and almost before
his back was turned the little thing was off.
It makes you laugh, Gringoire? By heavens! I
daresay you are on the side of the goats, against poor,
good M. Seguin. We shall see presently if you are
still laughing.
? I t I ! •
There was widespread delight when the white goat
reached the mountain.s. The old pines had never seen
anything so pretty. She was received like a little
queen. The chestnuts bent down to the ground to
caress her with the tips of their branches. The golden
brooms blossomed as she passed, and smelt their
sweetest for her. The whole mountains held festival.
You may imagine how happy our goat was,
Gringoire. No more rope, no more post, nothing to
prevent her gambolling and grazing at will. And the
grass was grass indeed! right over her horns, mon
cher; and such grass — delicious, delicate, lace-like,
made up of a thousand plants. It was a very different
matter to the turf of the enclosure. And then, the
flowers ! Great blue campanulas, long-cupped purple
foxgloves — a whole forest of wild flowers, overflowing
with intoxicating juices.
Half-mad with joy, the white goat rolled amongst
it, kicking her legs in the air, went head-over-heels
down the banks, helter-skelter through the fallen
chestnut leaves. Then all at once, with a bound, leap
to her feet, hop ! off she goes, her head down, through
the thicket and the brushwood, now on a hill-top, now
at the foot of a ravine^ up above, down below, every-
PCCEUBCR 13, I9I*
EVERYMAN
269
where. You would' have thought there were ten of
M. Seguin's goats on the mountains.
You sec, our Blanquctte was afraid of nothing.
.With one bound she would cross great streams that
spattered her as she passed with froth and foam ; then,
dripping, stretch herself out on a flat rock to dry in
the sun. Once when she had gone to the very edge
of a plateau, a citisus flower between her teeth, down
below, away down in the plain, she caught sight of
M. Seguin's house, with the enclosure behind. It
made her laugh till she cried.
" How tiny it is ! " said she ; " how could I ever exist
there ? "
Poor little thing! Finding herself perched up so
high, she fancied she was at least as big as the world.
It was a splendid day for M. Seguin's goat. Towards
mid-day, as she was running about hither and thither,
she fell in with a herd of chamois, busily munching at
a wild vine. Our little madcap in her white dress
caused quite a sensation. They gave her the best
place at the vine, and all the gentlemen were very
gallant. I even believe — this is between ourselves,
Gringoire — that a young, black-coated chamois had
the good luck to take Blanquette's fancy. The lovers
.wandered amongst the woods for an hour or two, and
if you wish to know what they said, go and ask the
little brooks that run hidden through the moss.
All at once the wind freshened. The mountains
turned violet ; it was evening. " Already ! " said the
little goat, and stopped, amazed.
Down below the fields were shrouded in mist. M.
Seguin's meadow was just disappearing in the fog, and
all that was to be seen of the little house was the roof
and some smoke. She listened to the tinkhng bells
of a herd homeward bound, and felt her heart grow
sad. A homing falcon bruslied her with its wings as
it passed. She started. Then a long howl came
echoing through the mountains:
" How ! how ! "
She remembered the w-olf ; the whole day long the
madcap had never thought of him. At the same
moment the sound of a horn rose up from the valley
below. It was good M. Seguin making one last effort.
" How ! howl " went the wolf.
" Come back ! come back ! " cried the horn.
Blanquette was starting for home when she re-
membered the post and the tether and the hedge of
the enclosure. No, now she could not stand that life,
she thought ; she had better stay.
The horn was heard no more.
The goat heard a rustlmg of leaves behind her. She
looked round and saw in the shadow two short, straight
ears and two shining eyes. It was the wolf. There
he was, enormous, motionless, sitting on his hind
haunches, looking at her and smacking his lips in
anticipation. As he knew perfectly well that
eventually he would eat her, the wolf was in no hurry ;
but when .she turned round he started laughing in an
evil way : " Ho ! ho ! M. Seguin's little goat ! " and
he licked his chops with his great red tongue,
Blanquette felt she was lost. For one moment,
remembering the story of old Renaudc, who fought
through the whole long night, only to be eaten in the
morning, she thought 'twere better perhaps to allow
herself to be eaten at once ; then, changing her mind,
she fell on guard, head down, horns advanced, like
M. Seguin's brave goat that she was. Not that she
had any hope of killing the wolf— goats don't kill
wolves — but just to see if she could hold out as long 1
as Renande.
Then the monster advanced, and" the httle horns
began the dance.
Oh ! the brave little goat, hdw bravely she went at
it ! More tlian ten tmies— I am not lymg, Gringoire — ■
she forced the wolf to retreat to take breatli. During
these momentary truces the greedy little thing
hurriedly took one more bite of her beloved grass, and
returned to the battle with her mouth fulL This went
on the whole night. From time to time M. Seguin's
goat looked up at the stars dancing in the clear sky.
" If only I can hold out till the dawn ! " she would
sigh. One after the other the stars went out.
Blanquette's horns worked with redoubled energy ; so
did the wolf's teeth A pale light appeared on the
horizon. . . . The hoarse crow of a cock came up to them
from some farmstead. " At last ! " said the poor little
animal, who only awaited the day to die ; and she
stretched herself out on the ground in her lovely white
wool, now all splashed with blood. Then the wolf
flung himself on the little goat and ate her.
Good-bye, Gringoire.
The story I have told you is not a tale of my inven-
tion. If ever you come to Provence our housewives
will tell you of " La cabro dc monssu Seguin, que se
battegue touto la niue eme lou loup, e pici lou matin
lou loup la mange." (" M. Seguin's goat, who fought
all night with the wolf, and in the morning the wolf
ate her.")
Do you hear, Gringoire ?
E pici lou matin lou loup la mang6."
(Translated by A. B. CHALMERS.)
JF^ t3^ t3^
MOMENTS
There are moments in a lifetime,
Lurid as the shafts that fly.
When the Storm-god's loosened arrows
Flash across the midnight sky.
Moments crammed with revelation
In their all-revealing hue,
Piercing unsuspected armour.
And the false we thought was true.
Moments — ah ! and less than moments —
Lit by Truth's all-flaming lance;
And the traitor stands discovered
In a gesture or a glance.
Moments stamped with God's own blessing,
White with sacrificial flame:
When we break a cherished idol,
Saving weaker ones from shame.
Flashes of the vision splendid.
Longed-for, and at last revealed;
And we know the fight is worth it,
Though we perish on the field.
Moments when the clay's as nothing:
And the flesh-freed soul ascends,
For an instant, catching echoes
Of the Song that never ends.
Moments of ecstatic wonder.
When the Eastern curtain's drawn,
And Aurora scatters roses
For the pearly feet of Dawn.
Or, when West's aflame with glory,
Slowly, in the fading light.
One by one an unseen Captain
Calls the starry hosts of night
There are moments in a lifetime,
Fraught with such immensity ;
They are plucked from Time's frail fingers.
Destined for Eternity. GEORGE S. ASTINS.
270
EVERYMAN
Oeceuber 13, igia
CORRESPONDENCE
CHARLES KINGSLEY, MGR. BENSON, AND
THE BAPTISTS.
To the Editor of Everyma>*.
Sir, — If you have not yet quite done with Charles
Kingsley and his alleged one-sidedness of portraiture,
it might be mentioned that it is not only Roman
Catholics that he has represented in a crooked mirror.
He has this description of the Baptists : " The e^der
was a little sleek old man with a weak, blank face, just
like a white rabbit The other . . . was . . .
tail, grim, dark, bilious, with a narrow forehead, re-
treating suddenly from his eyebrows," and so on. In
another passage, the missionary is " a squat, red-faced,
pig-eyed, low-browed man with great soft lips that
opened back to his very ears ; sensuahty, conceit, and
cunning marked in every feature." That is religious
polemics with a vengeance. No doubt Monsignor
Benson is right in saying that Kingsley was " simply
incapable of seeing truths with which he had not a
temperamental sympathy." But, curiously enough,
the critic lays himself open to the same retort, for in
" The Nonconformists," by R. H. Benson, a Baptist
family is so unfortunate as to be required for the pur-
poses of the novel, and has to pay for it by suffering
the innuendo that the father, a deacon in a village
chapel, was addicted surreptitiously to the bottle.
Now, a little knowledge of village Nonconformity
would have prevented this misrepresentation. But it
is hard to keep one's temperamental bias in hand, for,
in the very article in which Monsignor Benson charges
Kingsley with " fallacious and abusive portraiture," he
himself damns the word Puritan to the following com-
pany of epithets: — "Absurd, snivelling, Puritanical
skulkers," and " Puritan hypocrite " occurs in the next
column. Is this, again, a want of temperamental
sympathy, or is it for want of knowing such books as
Prof. Dowden's " Puritan and AngUcan " or Canon
Henson's " Puritan Studies " ? Anyhow, the psycho-
logy of the situation is interesting to a
Non-Baptist.
Broughton Park, Manchester,
December ist, 191 2#
To the Editor of EvERVM.^N.
Dear Sir, — On the conclusion of Mgr. Benson's
article on Charles Kingsley's " Westward Ho ! "
I trust some well-qualified, non-partisan judge may be
forthcoming who will sum up the case between these
impassioned representatives of antagonistic faiths.
Kingsley's latest critic would have us believe, because
some of the minor portraits are wry-necked in the pre-
judiced vision of the Protestant, tliat the whole of the
great canvas is a caricature. In a glow of graceful and
courteous appreciation, the Catholic contrives to label
the whole work a monument of injustice, apparently
because it fails to expose and castigate equally and
at the same time the weaknesses of both English and
Spaniards, Nationalists and obedient sons of Rome.
And he finds it peculiarly regrettable that there
should be discernible a rchgious purpose in the book.
Surely, then, there is need for the advent of a com-
petent lay arbiter who, for the sake of right and
not of polemics, in the cause of art rather than of sect,
with strong love of what Stevenson calls " truth in a
relation," shall deal on broad lines, not with details
as to the personal gifts of Campion and Persons — nor
with the spelling of their names — but with the state of
ethical development of the various Western nations
at the period represented, with English hatred of
Spain and righteous horror of the Inquisition, with
Kingsley's general faithfulness to that point of view,
and widi the perspective, chiaroscuro, and colour of lais
picture as a whole.
Meanwhile, it seems to me, a simple reader of
Everyman, that Mgr. Benson's general claim, so far,
amounts to this : that Kingsley, in the interests of
liistorical truth, ought to have taken pains to indicate
all the way through that there was much to be said
on both sides. Not only does he accuse the artist of
narrowness for not constantly shifting his point of view
during his execution of his picture, but he would have
him tone down its brilliance and diminish its vigour
by the introduction of irritating safeguards against
our young people supposing that the facts of the .
case were exactly what they appeared to the Eliza-
bethan Protestant. A Trojan critic of the " Iliad " on
similar grounds would be certain to call it a monument
of injustice, and a sufferer in the Inferno dub Dante's
vision a caricature.
But when Mgr. Benson forsakes for a moment his
rS/e of critic, and shows us what sort of history he
would give our romantic boys in order not to poison
their minds, what do we find ? " Even Spain never
used the pains of the Inquisition except for the crime
of ' relapse.' " Shades of Froude and Motley ! Were
ye, then, black, hideous, and horrible liars, beside
whom Kingsley stands a white saint? What of
Torquemada's ten thousand two hundred and twenty
individuals burned alive, and ninety-seven thousand
three hundred and twenty-one punished with infamy,
confiscation of property, or perpetual imprisonment,
all within his eighteen years of administration ? (" Rise
of the Dutch Republic," Part II., Chapter III.) Semi-
nary priests and even Mgr. Benson may have some
loophole of escape on a teclmical point as to the
meaning of " relapse," I know. But that is of no avail
on the broad issue. And it is on the broad issue that
Kingsley's work is unassailable. His picture repre-
sents, not unfairly, our English horror of the devil-
doms of Spain, and the plain man's contempt of
Jesuitry, "the science of villainy on the motive of
superstition," as he still believes it to be.
Personally, I am inchned to thank Mgr. Benson for
strengthening my opinion " that one who so greatly
loved youth and' truth" did ncf "poison the minds
of the one by a caricature of the other." — I am, sir,
etc., W. A. FiKCH.
Birstall, Leeds.
To the Editor of Everym.x.v.
Dear Sir, — I had hoped that in this twentieth cen-
tury one would not have found anyone of enlightened
culture making such an unjust and foolish statement as
that "the Pharisaism, irreligion, child-murder, and
lamentable social conditions of to-day are directly
traceable to Protestantism." Such a statement is
paralleled by the opinion held by some in the middle
ages, that because appearances of Halley's comet
synchronised with the Norman Conquest and with the
fall of Jerusalem, therefore the comet was the cause
of these catastrophes!
The above-quoted remark is not only so grave an
exaggeration as to be practically unrecognisable in
the light of history, but it is also entirely irrelevant to
the point at issue, viz., " Was Kingsley a reliable his-
torian ? " As a Protestant I regretfully agree that
Kingsley did here and there allow his Protestantism
to somewhat mar what is otherwise the finest historical
romance in the English language.
But, even so, I submit that there are allowances to
be made.
Deceuser I}, 191J
EVERYMAN
271
Catholics have frequently persecuted Protestants
solely because of their religious opinions, although
they were in other respects good citizens, but
•declined to profess adherence to dogmas which
they could not honestl)- believe. Fundamentally,
this is a question which only concerns a man and
his Maker. But when we come to Protestant perse-
cutions of Catholics in England during the sixteenth
and seventeenth centuries the case was not always
quite analogous.
In spite of the noble example of patriotism set by
many Catholic gentry at the time of the Armada, it
happened time and again that Catholics showed that
they were possible — or even probable — danger centres
to the body politic, re^dy to join in revolutionary
movements.
Therefore the Government had to choose between
abdication and acts of repression. These facts were
doubtless present in Kingsley's mind, and tended to
cause him to make some unwarranted generalisations.
—I am, sir, etc., C. ROBINSON, M.A.,
Lecturer in Astronomy to Manchester I'niversity.
Reform Club, Lancaster, December ist.
[This correspondence is now closed.]
ON "INDUSTRIAL UNREST."
To the Editor 0/ Everym.*x.
Dear Sir, — It is strange how fond theorists are
of asserting that History has always illustrated their
theories, just as theologians used to be of claiming
the support of the Bible for every dogma. Thus I
see that M. Vandervelde declares that there is no
instance in history' of any class obtaining emancipa-
tion from those who ruled them, through the good-
will of the latter or by any means but force or threats
of force.
What, then, of the abolition of slaver}' in England
and America? In both cases the measure was dic-
tated by the conscience of the governing class, and
was in no way due to fear of violence from the
enslaved.
The fact is, of course, that we may see in History,
past or contemporaneous, countless instances of jus-
tice and injustice, kindness and cruelty, in every
class ; but unfortunately we are all of us apt to see
only what our natural prepossessions lead us to seek.
But even if M. Vandervelde were correct in assert-
ing that there is no recorded case of rights and jus-
tice freely conceded by those in power, would it not
still be worth while for England to try the experi-
ment of righting wrongs by goodwill, instead of stir-
ring up civil strife and hatred, or adopting panaceas
tried (surely with questionable success ?) by countries
differing from our own in size, influence, and .most
other conditions? — I am, sir, etc.,
November 26th. BON.-E VOLUNTATIS.
WAR AGAINST POVERTY.
To the Editor of Every.m.w.
Sir, — Like many another eager volunteer, I have
read Mrs. Sidney Webb's article with expectant
interest. Her crusade in .Scotland in favour of the
abolition of our Poor Law system raised expectation
high. This was followed by the publication of
" Prevention of Destitution," which is virtually a
revised edition of the Minority Report. But neither it
nor her recent article helps us very much.
As Mrs. Webb is generally understood, she admits
that we are still to have poor folk — widows and
orphans, deserted women and children, lunatics and
imbeciles, and the generally unfit, to say nothing of
the " waster " and the drunkard — all of whom must be
supported by funds obtained for the purpose by
compulsory assessment under statutory powers. These
poor people are still to be entitled to assistance, but
they arc no longer to be paupers ! Why or how is not
made clear. They may get their assistance from
ofScials who act under another name ; but is that
abolishing pauperism? Is this the way Mrs. Webb
is to ejcecute her boast that she is to " abolish both the
name and the thing"? The name may be changed,
but the so-called " shame and disgrace " will remain,
just as the " Stinking-willie " is quite as vile when
called by its more polite name of " Wild-tansy."
It is not the province of the Poor Law to prevent
destitution. To abuse it because it does not do so is
about as intelligent as to assert that we ought to
abolish our scavengers because they do not prevent
the soiling of our streets, or to " break up " the police
organisation because they do not prevent the
occurrence of crime.
Among other influences of social disintegration — so
long, for example, as the Licensing Authorities appear
to care more for mone}' (licence fees) than for men
(sober, fit, and industrious citizens)— there will be
htiman wreckage for the Poor Law to sweep up, for
the Poor Law is but the social scavenger in the wake
of the-cause-of-destitution.
But instead of having one responsible scavenging
authority, Mrs. Webb would give us -five, each with
statutory powers and offices and officers, and, of course,
salaries. From all this, would it not seem that Mrs.
Webb, taking a leaf from the fable-book, wanted to
send us five water-snakes to eat up the already very
heavily burdened tax-payer?
The only means by which the Poor Law can be
abohshed is not by making nezv Poor Laws, as Mrs.
Webb suggests, but by cutting off^ the avenues to
destitution — by doing away with the necessity for
recourse to public assistance.
It is not abolition or brcaking-up that is required
in connection with the Scots Poor Laws, but
strengthening — broadening out, so as to fit them for
coping with present-day conditions, in a manner
satisfactory both to the destitute and to the rate-
payer.
We in Scotland have been hugging the idea that
we were on the highway to a complete system of local
self-government. But Mrs. Webb steps in to put a
spoke in the wheel. She would break up instead of
connecting and linking up into a compact organic
whole.
Mrs. Webb's proposal to have five separate
authorities visiting the same family, and ferreting out
their secrets, would be intolerable. It would be as
bad as the London octopus ! — I am, sir, etc.,
D. B. MUNRO.
IS RELIGION RESPONSIBLE FOR SOCIAL
CONDITIONS?
To the Editor oj Evtrym.w.
Dear Sir, — I am much interested to rrotice tliat
Mgr. Benson, in his reply to Mr. Candlish, considers
that the " lamentable social conditions " of the pre-
sent age are " traceable directly to Protestantism." I
had thought that our present condition in Glasgow
was largely due to causes with which Protestantism
had as much to do as the precession of the equinoxes,
viz., cheap coal, cheap labour, steamships, and the
American trade. Doubtless these things presented a
test to the Scottish character, bringing new power to
master and workman, and so testing them both. The
test has brought out the imperfections of tlieir morality.
272
EVERYMAN
Decchber 13, 1911
So what we call feudalism was not in the least trace-
able to the undivided Church, but was the outcome of
the needs and conditions of the mediaeval age. But
it threw enormous power into the hands of the nobles,
and so formed the test of the morality their Church
had brought them. How imperfect that morality was
one may see from the continual peasant risings of the
middle ages.
These, the jacqueries, the Wat Tyler rebellion, are
the exact parallel to our modern strikes, the signs of
an imperfect social condition. If Mgr. Benson traces
the strikes to Protestantism, let him stand by the
parallel, and trace the mediaeval risings to Romanism.
I, for one, am not slow to accept the test. The rebels
of the mediaeval ages murdered and looted ; the
strikers of the modern age do not. Who taught them
their higher morality ? — I am, sir, etc., A. C. W.
Glasgow, December 2nd, 1912.
CONSTANTINOPLE AND CHRISTENDOM.
To the Editor oj Every.m.w.
Dear Sir, — Sentiment is an excellent thing — at the
right time. I cannot, however, countenance the senti-
ment— and ideas — of the Rev. Percy Dearmer. He
would have us believe that the present war in Turkey
is a Crusade — a war between the Cross and the
Crescent. Ki«g Ferdinand proclaimed the war to be
a Crusade — and why ? Was it to urge on the
Christian soldiers to revenge, and thus gain the praise
and thanks of Christendom? Or was it to blind the
rest of Europe to the real casus belli — namely, the
acquisition of new territory? I prefer the latter
explanation. King Ferdinand is hardly sentimental,
but he is certainly very practical.
The reverend gentleman says : " The recovery of
Europe for the Europeans is not yet complete." May
I point out to him that the recovery of Asia for the
Asiatics is not yet complete — thanks mainly to the
English ? He grudges the Turks Constantinople, but
has not, I am sure, the slightest objection to the
English possessing India, Canada, and South Africa.
One can only conclude that the Rev. Percy Dearmer is
himself an Englishman.
This reverend gentleman wishes the Allied .States
to capture Constantinople, in order that the Church
of St. Sofia may once again be in the hands of the
Christians. He forgets, however, that this great
building would become a Greek Church ; it would not,
therefore, return to the original owners — the Roman
Catholics. And this good clergyman is desirous that
the next owner of the Church of St. Sofia should be a
man who abjured his faith to please Russia. More
sentiment ! — I am, sir, etc., J. G. W.
December ist, 1912.
CHARLES KINGSLEY AND THE IRISH.
To the Editor oj Everyman'.
Dear .Sir, — Permit me to make a remark on Mr.
Robert Candlish's article on " Westward Ho ! " He
says, " It is curious that Kingsley should be charged
with using English prejudice against the Irish," in
view of his admiration of their heroism in the Crimea
in 1854.
In face of the cruel sneers at the Irish peasantry
contained in Kingslcy's reply to Newman's pamphlet
in 1864 (note the date), the charge is not at all
curious. No one will deny that Kingsley's was an
honest and good heart, but his prejudices could allow
him to bring this indictment against a whole nation,
and it is regrettable that no one answered him as
effectively on their behalf as Newman answered him
on his (Newman's) own behalf. He wrote of New-
man's work in Ireland: —
" He has taught the whole Celtic Irish population, that
as long as they are chaste (which they cannot well help being,
being ni.irried almost before they are men and women) and
solxT (which they cannot well help being, being too poor
to got enough whisky to make them drunk), and ' go to their
religious duties ' — an expression on which 1 make no com-
ment— they may look down upon the Protestant gentry who
send over millions to feed them in famine; who found hos-
pitals and charities to which they are admitted freely ; who
try to introduce among them capital, industry, civilisation,
and, above all, that Iiabit of speaking the truth, for -a-aiit 0/
which they are u'liat they are, and are likely to remain such,
as long as they have Dr. Newman for their teiicher."
An Englishman may find it easy to forgive
Kingsley, making allowances for his theological bias,
but I cannot see how Irish Catholics could ever forgive
the bad taste and unchristian uncharitableness of his
sneers at their poverty — I had almost said, their chas-
tity and sobriety. — I am, sir, etc.,
November 25th, 191 2. Fred. Page.
" SCOTLAND'S DEBT TO PROTESTANTISM."
A REPLY.
To the Editor of Everym.\n.
Dear Sir, — ^I rubbed my eyes in astonishment on
reading the following sentences from Mr. Hector
Macpherson's article on this subject in issue of
November 29th : — " To Protestantism Scotland owes
her existence as a nation. Until the Reformation
Scotland had no real national existence. . . . Knox,
in the interests of patriotism, opposed the Papacy,"
etc. My reading of Scottish history is very different
from that of the writer. It was the Catholic party —
composed of the Sovereigns (the Jameses and Mary
Stuart), the Catholic prelates, the Catholic nobles, and
the common people who adhered to the Church — that,
for several successive generations, were the patriotic
defenders of Scptland's independence ; it was the
Protestant party — composed, for the most part, of
venal and unscrupulous nobles — who were in the pay
of England to make Scotland a mere appanage of that
country. I do not see how this can possibly be denied
by anyone who studies the works of respectable his-
torians dealing with the periods of James IV., James
v., and Mary Stuart (Henry VII., VIII., and Eliza-
beth in England) ; and I care not whether these his-
torians are Protestant, such as Tytler, Hill Burton,
Andrew Lang, Keith, Sadler (papers) ; or Catholic,
like Forbes Leith (" Narratives of Scottish Catholics "),
Bellesheim (transl. Hunter-Blair). A study of the
life of that great Churchman, Cardinal David Beaton,
will more than anything else convince the reader that
the Catholic authorities were, from first to last, the
real patriotic and loyal upholders of Scottish
nationality and independence against the ambitious
and criminal designs of "Henry. " Through four
reigns," says Mr. Andrew Lang (" Short History of
Scotland," p. 73), " till James VI. came to the English
throne, the Tudor policy was to buy Scottish traitors
and attempt to secure the person of the Scottish
monarch." Again, " The ambitions and the claims of
Henry VIII. were those of the first Edwards. Eng-
land was bent on the conquest of Scotland at the
earliest opportunity, and through the entire Tudor
period England was the home, and her monarch the
ally, of every domestic foe and traitor to the Scottish
Crown " (p. ^2). Ample proof of this is to be found
(i) in the attempts of Henry, oft repeated, to kidnap
his nephew James V. and persuade him to make war on
the Church, as well as to do away with Beaton and the
other chief opponents of his pohcy ; (2) in his offers
DCCEUBER 13, 191a
EVERYMAN
273
of money and rewards to the Protestant lords if they
would aid him in securing this end ; and (3) in the per-
fidious selHng of themselves to Henry and his agents.
On the part of these same lords, Henry himself said
that the noble prisoners taken at Solway Moss (ex-
cept one) had " not sticked to take upon them to set
the crown of Scotland on our head." And his failure
to conquer Scotland and make it a vassal of England
" was due," says Mr. Lang, " to the genius and resolu-
tion of Cardinal Beaton, heading the Catholic party."
Anything more deplorable than the action of the
Protestant nobility towards their King and country —
a nobility greedy, treacherous, self-seeking, venal, and
hypocritical — is not to be found in the annals of any
nation. The " rapacity of the nobles " has become a
byword in Scottish history ; they had their eye ever
and only on the loot that might come from the spoil-
ing of the Church. Scotland, then, may owe much to
Protestantism, but its independence and separate
existence as a nation it certainly does not. After all,
if it had remained the ally of France instead of Eng-
land, would it have been any less of a nation than it is
to-day ?— I am, sir, etc., Henry Grey Graham.
Our Lady of Good Aid, Motherwell,
December 2nd.
AN
APPEAL TO THE
MOVEMENT.
WOMAN'S
To the Editor oj Everyman.
Sir, — Anyone, not backed up by money or reputa-
tion, who has ever tried to place novels or short stories
containing a sex-problem, even treated with unim-
peachable morality and delicacy, cannot but be
amazed at the ignorance shown in the article of Dr.
Wilham Barry in your issue of November 15th. It
is therein assumed that to write of such subjects at
present in England is the short cut to notoriety and
big sales. Nothing could be further from the truth.
It is next to impos.sible for anyone whose reputation
is not already firmly established by the treatment of
other themes to get such a novel accepted by any
reputable publishing house, and it is dangerous to the
sales of even well-known authors to embark on such
subjects. A big bookseller of a large provincial city,
speaking to me about the authors who sell best,
touched a row of volumes by a very worthy and well-
known writer. "He was one of our best sellers," he
said, " until he published his last book " (mentioning
it). " That has done for him. Just let there be a
hint of anything ' nasty ' in a book, and it is done for."
I haven't read the book in question, so I don't know
what constitutes " nasty " in this case — and can't, in
any case, conceive of the writer in question ever
being " nasty " — but I know, from a considerable
experience, that anything distantly treating of sex is
considered " nasty " and banned by all ordinary firms.
As further proof, one might mention a well-edited
review, treating openly of sex-problems, which died
in less than a year. To what and whom, then, does
Dr. William Barry refer when he writes : " A wife
may desert her unoffending husband, leave her little
child to die, pursue and run down the man she fancies,
quit him for another, be divorced, and take up with
as many more as she chooses ; yet this edifying tale,
a woman's composition, will be accepted with joy by
an eminent publishing house, and in cheap editions
crowd our bookstalls." The name of the " eminent
publishing house " which published this instructive
but dull and monotonous tale would, if Dr. Barry will
kindly supply it, be of great help to despairing
authors with sex-problems on their hands!
Men are fond of throwing at women writers the
gibe of only writing prurient literature. They take
care to speak anonymously, however, not only from
reasons of prudence, but because they are quite
unable to point to any woman writer who counts
whose work could be distantly described thus. By
personal experience I only know one prurient novel
by a woman whose books sell well, and the mere name
of another such third-rate woman writer ; but then
I do not go nosing about at bookstalls for strong-
smelling literature. I read only the average maga-
zine and review and the books of ordinarily reputable
publishers, in none of which do I find the offensive-
ness of which Dr. William Barry complains. Even if
it were true, however, that women tend to write only
of sex in its most elementary form, there would be
nothing surprising in it. Men have done all that in
them lies to imprison women in their sex, to make
them focus all their attention upon it, and should not
complain therefore if their minds get mouldy — nay,
noisome — as the result. The woman's movement, to
which Dr. Barry so unnecessarily appeals, is doing
what it can to expel this noisomeness — to open
women's minds to the Vv-inds that blow from the four
cardinal points of Science, Art, Philosophy, and Social
Service ; but it is no thanks to men that it is being
done at last, and women will not brook being lec-
tured by men at this stage on the right way to do it.
Let Dr. William Barry lecture his own sex about
Free Love — whose way of exercising it is a great
deal more offensive than the way in which any woman
of the same status is likely to indulge in it ; and if he
wishes to preserve the integrity of marriage, let him
urge his fellow-men to study the majority report of '
the Divorce Commission and other documents relat-
ing to the legal position of wives and mothers,
whereby they may discover how marriage may be
rendered more tolerable to independent and self-
respecting women. — I am, sir, etc.,
November 24th, igi2. E. M. WATSON.
A CHANCE FOR STUDENT TEACHERS.
To the Editor oj Everyman.
Sir, — Reading the article which appeared in your
issue of the 22nd ult. under the above heading, one
naturally asks, " What is this chancy .' "
It seems that if a teacher will give up his present
position, go abroad at his own expense, work hard, and
learn a foreign language, he may have a chance of
something profitable. It is not stated what this chance
is, except that he will have some opportunity of
making the educational dough rise, so perhaps this
about the profit is mere " gas."
One of the 20,000 young men mentioned in this
article, longing for something more substantial, has
requested me to try to obtain answers to the following
questions :
1. Has teaching ability ever secured the promotion
of an elementary teacher? If so, to what was he
promoted ?
2. Does any employing body whatsoever offer any
inducement to a qualified teacher to continue the study
of purely professional subjects?
3. Of those appointed to headships in elementary
schools, can it be said that as many as one per cent, of
the whole occupy their positions on account of their
professional qualifications ?
Apologising for asking you to submit these
apparently stupid questions to your expert readers, I
am, sir, etc., SetoN GREV.
December 5 th, 1912.
274
EVERYMAN
DEcrji:;^
BEAUTIFUL CHRISTMAS GIFT
BOOKS
THE CHARM OF OLIVER GOLDSMITH
Messrs. Hodder and Stoughton have issued a
rarely fine edition of SHE STOOPS TO CONQUER (15s.
net), exquisitely bound and printed, delightfully illus-
trated by Hugh Thomson. The most winsome and at
the same time most impracticable of men, Oliver
Goldsmith filled a niche i.n literature peculiarly his
own. Tried by the eternal lack of pence that is too
often the portion of the man of letters, he never
lost the sweetness of soul and sense of gentle comrade-
ship with life that endeared him to his friends and to
this day wins the affection of his readers. Perennially
in debt, shamefully exploited by
publishers, he never soured, and,
with the bailiffs at his hearth,
penned the most humorous and
poignant of his books, " The
Vicar of Wakefield," that Dr.
Johnson said was " poor stuff, but
would serve " — to pay the bailiffs
out.
The great Doctor, past-master
in the art of selling manuscripts,
went forth, and returned in due
course with the money for the rent.
The man in possession departed,
Oliver breathed again, and one of
the most Exquisite pieces of fiction
ever given to the world was
launched upon the tide of public
favour. For all his gentleness.
Goldsmith at times had a wit that
could cut fine as a rapier ; too often
the butt of his friends, he could
disarm them with a sudden bril-
liant thrust.
Edmund Burke's contemptuous
epitaph met with a fine re-
partee.
" Here lies our poor Oliver, for
shortness called Noll,
Who wrote like an angel and talked
like poor Poll."
The great orator flicked the
phrases from his pen as a man
flicks a blot of ink. But the vaga-
bond poet, impecunious and im-
practicable, with the heart of a
child and the brain of a genius,
gave the statesman his answer :
" Here lies our poor Edmund, whose genius was such,
We scarcely can praise it or blame it too much.
Who, born for the universe, narrowed his mind,
And to party gave up what was meant for mankind."
One realises the serenity of mind that could deliver
so dignified a blow, untainted by spite or venom.
Ohver had always a small opinion of himself, and
doubtless accepted the rebukes of the great orator
with due humility. Something of his temper of mind,
his gratitude for acts of kindness, his invincible hght-
heartedness under the stress of poverty, is shown in
his dedication to Dr. Johnson of " She Stoops to Con-
quer " : " It may do me some honour to inform tlie
public that iTiave lived many years in intimacy with
you. It may serve the interests of mankind also to in-
form them that the greatest wit may be found in a
character without impairing the most unaffected piety."
The native humour of the comedy, bubbling over
with good spirits and a schoolboy sense of fun, shows
us our vagabond at the zenidi of his humour. Tony
Lumpkin is as much alive to-day as at the moment
Goldsmith created him. The airs and graces of the
fine madams painted by the dramatist are good for all
time ; and who can ever forget the irresistibly provoca-
tive phrase, " agreeable rattle " ? It hits off a char-
acter with the precision of a master. One might
suppose Oliver had lived his life in ease and luxury,
and had never known the cares and troubles of New
Grub Street.
Those who love the play-^and who does not? —
will find unending delight in the text, printed with all
the finish that is due to a great ma.sterpiece — a master-
piece that, in its rollicking mood and manner, reveals
no trace of impecuniosity, no touch of hardship, shows
no wounds from "outrageous fortune."
From
she Stoops to Conquer." (Hodder and Stoughton.)
Not a hint of poverty, not a suggestion of the
struggles to live for himself and his family ; writs and
bailiffs, debts and duns could not depress him, were
powerless to cripple his buoyant spirit. But if he
patiently endured his own troubles, his lance was ever
in rest against the rich for their oppression of the
poor. The people's rights, their hberties, were the
very breath of his soul. Now^here can we find a more
superb cliallenge to the lords of tlie earth than in " The
Deserted Village " :
" Ye sons of wealth, ye statesmen who survey
The rich man's joys, increase the poor's decay,
'Tis yours to say how wide the limits stand
Between the splendid and the happy land."
Only a man who had known the bitter pinch of
poverty, the grinding power of oppression, could have
written this ; only a poet hopelessly impracticable,
impecunious, could have felt thus for the dispossessed
of the carliL MARGARET HamiltoNv
Dkccmber 13, 191'
EVERYMAN
275
OXFORD*
The biooks on Oxford arc legion, and the appearance
of yet another volume on this we!l-worn theme fills us
■with an almost pugnacious loyalty to our old favourites.
We turn to the latest publication v^'ith a secret hope
that it may prove a useless addition to the bibliography
of that city. If such be our mood, we are doomed to
disappointment. Wr. Cecil Headlam has done his
work admirably, and we have to thank him for a
valuable contribution to the study of the oldest
University town in England.
The volume contains a masterly sketch of the most
important events in the history of Oxford, from the
days of Frideswide, daughter of Didan, down to the
Sorbonne and the leading English University, in the
endless friction between Town and Gown, which led
to the .subjugation of markets and trade to the
arbitrary control of an ecclesiastical corporation.
" The University found Oxford a busy, prosperous
borough, and reduced it to a cluster of lodging-houses."
At the time of Grossetete the city was "a microcosm,
in which might be distinguished the tendencies of the
age, and in which almost every aspect of the nation's
life was represented." There was a large Jewish
population, whose presence meant wealth and facilities
for borrowing ; but, still more important, it meant the
introduction of the study of the physical sciences and
the first beginnings of a medical school. The city was
\ i^, /. *
J^irpji''
'•i i^
.r ■' -■-■'' 2^if-'-f^'^-'t.-^''f
"':'?-»
it *"■ •
From " Oxford and Its Story." By Cecil Headlam. (Dent.)
foundation of Keblc and the lectures of John Ruskin.
On glancing at the list of contents, the uninitiated may
perhaps wonder at the space devoted to Mcdiasval
Oxford. A few hazy memories of the martyrdom of
Ridley and Latimer, visions of stormy Parhaments in
the reign of the first Charles Stuart, later the gleam
of Redcoats in the city — Oxford as the Royalist
capital — such perhaps is the average man's knowledge
of Oxford's history. But he has missed much, for by
far the most fascinating period in the annals of the
city is to be found long before tiie days of Tudor and
Stuart.
, The interest of Mediaeval Oxford lies in the schools
of thought that arose there— connected with the names
of Roger Bacon, William of Ockham, and Wycliffe,
in the extraordinarily close relationship between the
• "Oxford and Its Story." By Cecil Headlam. Illustrated
by Herbert Railton. los. 6d. (Dent.)
fortified, and formed one of the chief military centres
north of London. Its position on the Thames made
for its commercial importance, though the pre-
dominance of the Academic element in the town had
already begun to sap the life-blood of its commerce.
Then, too, Oxford was an important ecclesiastical
centre ; numerous convents and nunneries were to be
found in its vicinity, and the struggle between the
Chancellor of the University and his superior, the
Bishop of Lincoln, is an interesting episode in the
ecclesiastical history of the day. Thus on all sides
Oxford may be studied as typical of English mediaex-al
life. Therein lies the fascination of its story.
"Oxford and the Reformation," "The Oxford
Martyrs," "The Royalist Capital," are the titles of
some of the later chapters in the book. The last
mentioned is perhaps especially interesting. The
description of Oxford after the Restoration is very
276
EVERYMAN
DL' CKOER 13, Ign
grapliic. " The groves and quadrangles that echoed
witli the clash of arms, the loud laugh of roystering
cavaliers, or the gentle rustle of sweeping trains, or
the whining of a Puritan, now resounded with the noise
of the bowling green and tennis court, or the chamber
music of such scholarly enthusiasts as Anthony Wood
with his fiddle, and Edmund Gregory with his bass
viol" (page 335).
The value of the book is greatly enhanced by the
charming illustrations of Herbert Railton. Those
reproduced on rough paper, such as the etching of
The High (page 151), being especially fine, and the
little inset sketches give the reader a sense of the
wonderful delicacy of the architectural effects to be
found in every corner of Old Oxford.
From "Blue Bird Weather." By Robert W. Chalmers.
(Appleton and Co.)
Mr. Robert Chambers has" done nothing better in
its own way than Blue Bird Weather (Appleton,
3s. 6d.). It is an idyll of duck-shooting, a dainty frag-
ment of life, wherein a girl, fresh, young, and sweet-
hearted, learns to love for the first time, under the
stars. Molly Courtney had lived alone in a remote
spot among the marshes of Virginia, with only her
father and her boy brother for company. John
Marche goes down to this remote spot for shooting.
In the old days the island was owned by a club, but
latterly the members have trailed off, and at the finish
Marche is the owner of the little property. The
keeper of the club-house, Molly's father, is ill when he
arrives, but as days go on, he feels there is an element
of mystery in his continued disappearance. Who and
what Molly's father is, and his reason for hiding in this
remote spot, we learn at the conclusion of the idyll,
which ends with the betrothal of Molly and the only
man she had ever known on terms of friendship and
affection. The story takes its title from an old ballad
that Molly sings, telling of quiet sea and sky and
snowflakes flying : —
"Till lass and lover come togethet
This is blue bird weather."
© ® 3>
"THE CLOISTER AND THE HEARTH"
The reproduction of Charles Reade's great master-
piece. The Cloister and the Hearth, in a
particularly attractive form, by Messrs. W. and R.
Chambers, is a matter for heartfelt rejoicing. The
decline in the popularity of the author is one of the
most baffling and distressing literary symptoms of the
present age. Reade won his spurs, and held his own,
against some of the most virile pens and some of the
greatest minds in English literature. There were
giants in the land in those days. Dickens, Thackeray,
George Eliot, Anthony Trollope, Wilkie Collins—
these were his competitors ; and, greater than all of
them in some respects, the author of Hard Cash and
Put Yourself in His Place contrived to capture
and to keep a firm hold over the affections of an
enormous section of the reading public. But now, in
these lean and barren years of literary achievement,
Charles Reade, one of the greatest masters of narrative
in our literature, is largely forgotten, his works ignored.
It would be idle to affect any rash certitude as to
the cause of this strange decline in his popularity. As
every author knows, public favour is given and with-
drawn as capriciously as a woman's love. But even
for that there are reasons strong enough, if we could
but see them ; and, if we take the trouble to compare
the generation that gloried in Reade's achievements
with that which has remained so strangely indifferent
to them, we may perhaps discover why it is that lesser
men have passed him in the race, or, at any rate, why
their editions are still selling rapidly, while his remain
unmoved. It will be found, I think, that the fault is
not that of the author, but of the generation of
readers who have come after him.
In the first place, it should be remembered that
Reade's present competitors are largely his imitators
also. It was he and Wilkie CoUins (who has some-
what shared his neglect) who, between them, founded
the modern serial and the modern sensational novel.
The art of piling one breathless incident on top of
another, of developing some family mystery or rela-
tionship, of holding the reader's attention by some
engrossing struggle between two mighty and un-
scrupulous forces, each using men and events as their
implements, all this was new to literature till Charles
Reade wrote his novels. They are now, of course,
the merest commonplaces of literary strategy ; but
there is this one enormous difference between Reade
and the crowd of smaller men who have achieved a
certain vogue by debasing his methods: ht was not
only a master of sensationalism, he was in the truest
sense a realist. That is to say, he found his sensa-
tions in the common, everyday occurrences of life, in
things that he knew were happening, or might happen,
to thousands of men and women, day by day, hour
by hour. It is on record that Reade's study walls
were covered with cuttings from the papers, news
items detailing some curious actuahty that had really
happened and been recorded. It is this passion for
the real that marks Reade out from his unworthy
successors, with their fantastic sensations, their unreal
situations. Reade knew that the actual things which
EVERYMAN
277
happen are a thousand times more romantic, more
breathless and more stimulating, even more bizarre,
than forced imaginings. What situation, for instance,
in any modem serial comes near to that where Henry
Little has, for fear of the Sheffield " ratteners," to turn
the old church into a forge ? Imagine the modern
sensational serialist attempting such a master stroke.
He would remember that the Sheffield "ratteners"
were trade unioni.sts, that trade unionists and their
friends are very numerous, and he would be told that
he must not offend such a powerful section of the
population. Similarly, he would take care, if he were
writing " Hard Cash," not to depict the doctor of the
asylum as being insane, for are not doctors also numer-
ous and influential ? and it would never do to discredit
one of them in the eyes of the public. And so on, and
so on, till, in order to preserve the sanctities of make-
belief, there is nothing to fall back upon except
characters and events too unreal to disturb anybody.
That, perhaps, is the real cause of Reade's decline.
Our age is one, or has been, of solemn and pompous
make-believe, which not only refuses to call a spade
a spade, but will not dub a rogue a rogue. There are
signs that at long last the dry bones are quickening ;
that the superstitious and fantastic belief in the
superiority of our own time, the grotesque and dis-
torted confidence in evolution as a cure for evil, are
banishing, and that the recognition of grave national
perils, pressing evils, is proceeding apace. Simul-
taneously with this quickening of the consciousness of
the nation there is a certain rise in the literary taste
of the public, of which perhaps EVERYMAN is the most
hopeful symptom. Certainly not the least significant
of the straws which show the way of the wind is the
revival of the interest in the works of Charles Reade,
one of the most delightful results of which is the
appearance from the house of Chambers of the work
by virtue of which Reade takes his place definitely
among- the immortals. The book is published at
I OS. 6d., and is sumptuously " gotten up." It is
indeed a gift to treasure.
@ @ ®
"THE ANNALS OF HAMPSTEAD"
This is an age of beautiful books. Sumptuous
editions de luxe, exquisitely printed, charmingly
embellished, pour in on us from every side. Dainty
reprints that would have filled our fathers with amaze-
ment are as common almost as cheaply produced
periodicals. Their name, in fact, is legion ; yet, even
so, there are certain books that stand out from them
as supreme achievements, and one of these is the really
magnificent volumes which we have just received
from Messrs. A. and C. Black, devoted to THE
Annals of HAMPSTEAD. The work has been under-
taken by Mr. Thomas J. Barratt, who has brought to
bear upon his task not merely an intimate personal
acquaintance with London's most beautiful suburb,
endeared to him, as he tells us, by many per.sonal
memories dating from childhood, but a wealth of
material gleaned from a large variety of sources, and
including, not only the musty records of the dead past,
but the intimate recollections of many notable resi-
dents, jotted down from time to time in their diaries
and letters. Mr. Barratt has laboured for many years
at the task of arranging and comparing these, and the
present volume more than justifies his arduous
efforts. He writes of Hampstead with an enthusiasm
that is positively inspiring. There is hardly a tree
on the beautiful heath, he tells us, that he did not
know and love when a boy. There seems, now that
he is a man, to be hardly any period of its history,
any phase of its existence, that he does not comprehend
also. And let no one rashly imagine that this involves
a mere cursory glance at local records. As Sir
Robertson Nicoll points out in his preface, " The his-
tory of Hampstead is connected with the history of
the nation at many vital points, and intimately asso-
ciated with the literary and artistic developments of
the past two centuries." It will give the reader some
idea of the scope of this monumental work when we
point out that the first chapter, dealing with Hamp-
stead from prehistoric times to the Norman Conquest,
occupies seventeen pages, and the first volume carries
us only as far forward as the Georgian period, when
Steele delighted the members of the Kit-Cat Club
who met at " The Upper Flask," close to his cottage
on Haverstock Hill (the tavern still abides, honoured
by the name of the essayist) ; when Gay, the author
of the " Beggar's Opera," came in shattered health to
recuperate, and Pope and Arbuthnot fraternised here,
and cheered each in adversity ; and when, later. Dr.
Johnson, Goldsmith, Fielding, and Smollett repaired
to the old Hampstead Wells to partake of the much-
discussed water. It was at Hampstead, by the way,
that the Doctor " paused awhile from letters to tlie
wise," and wrote his most famous couplet on
"The ills the scholar's lifo assail,
Toil, envy, want, the patron and the jail."
Mr. Barratt, by a curious slip, prints garret for
patron. Here also came Sheridan to flirt with Mrs.
Crewe, to whom he dedicated " The School for
Scandal." Here too came many a buck, seeking
pleasure in the gambling and dissipations which
characterised Belsize, that mbst staid and severe
of suburbs, which seems to-day as far removed from
the flash resort of a hundred years ago as does the
Hampstead of our time from the feudal village which
Mr. Barratt so delightfully sketches for us ; when
there were five free tenants of the Hampstead Manor
paying a total rent of £t) 13s. lod. yearly. "It is
estimated," says Mr. Barratt, " that the cash receipts
of the Manor averaged some ;^22, and that the home
farm was worth at least as much more : making a total
income of, say, £/^S." We ought to add that the book
is admirably illustrated, and that the published price
is £s 5s.
® » ®
"NELL GWYN"
There has gathered about the figure of Nell Gwyn
(Foulis and Co., 5s. net.) a mass of tradition ; legends
have grown up as to her ancestry, her amours, her
brilliance, and her wit, until the clear-cut personality
of the favourite of Drury Lane was in danger of dis-
appearing, smothered under the weight of sugary
plays and sentimental novels. Mr. Cecil Chesterton
has rescued her from such a fate, and in his remark-
able and arresting volume has shown us Nell as we
feel she most indubitably was. Her origin is doubt-
ful, Mr. Chesterton thinks ; " but it seems increasingly
certain that her father was a broken-down soldier
named Captain Thomas Gwyn, and not, as has some-
times been asserted, a fruiterer of Covent Garden."
The vividity of Nell's character stands out in startling
clearness against the background of mean streets, the
sordid surroundings of the slums. But — and we feel
this throughout the book — the author makes it clear
that she was never ashamed or depressed by her
family ; her buoyancy of temperament carried her over
her troubles and trials, or, rather, her quick wit and
happy temperament showed her only the humorous
side of things. Nell's loyalty, her fundamental truth
and honesty stand out of the picture. She never
deceived herself, never denied the facts of her posi-
tion, and she never used her power as a weapon
278
EVERYMAN
Dh..
agBrinst tsthcrs or for hci outi advancement. It is
' gi\ en to few atrthors to recreate a tenaperaTOcnt, paint
a character — long .drad — ^'ith so sure a toDch that
tlir salient features impress themsches upon you.
Tliis, and more than this, Mr. Chesterton has done.
For the frrst time T^'e understand the soul of Nell, her
temptations, her passionate affection for the poor,
her swift tongue, her blunt speech, the s-peech at times
of the City arab.
An even more important achievement is the char-
acterisation of Charles 11. No monarch has sirffered
so greath at the hands ahke of the historians and the
people. "The popular picture of Charles II," says
the author, " is -of a g'lod-humaurcd but worthless
Fiom "Tile Story of Ixancis Horatio." (Dent.)
lounger, with some wit but no wisdom ; no picture
•could be more fundamentally false. . . . He was tall
and of powerful physique. His voice was loud, his
laugh hearty and even boisterous. He was an
indefatigable walker, whose rapid pace was the
despair of those who attempted to accompany him."
Jn that simple and most significant touch the
author has pricked the bubble that declared
Charles a dilettante, pleasure-loving rake. One gets
the impression of a sub-nerged but restless energy,
physical and temperamental.
" Morally, Charles had many fme qualities. He was
brave, and by instinct he was honest. . . . He never
lied t© his own soul, and when he felt he could tell
the truth he was frank to the verge of indecency. He
was naturally humane, generous to his friends, placable
and e*en magnanimous to his enemies. . . . He might
have said with Danton .that he could find no use for
hate. . . . What then was wrong with this man ?
Something was wrong with him, or the legend that
niiakes of him a vicious voluptuary and trifler would
■ne^er have arisen. His defects, 1 think, may be
summed up in one phrase — he had no roots."
In a phrase, in a swift stroke of the brush, the
author has laid bare the canker of Charles' soul.
Jt was denied the monarch to possess that central
loyalty necessary to every human being. Children
legitimate he had none, and he desired them greatly ;
his own rehgion he was forbidden to practise openly,
and the worm of deceit gnawed at his belief. His love
of country had been wounded almo.st to death.
The men who had ruled England during his
wanderings had killed his father, and put a
price on his own head. " It would be ex-
pecting impossibilities of human nature to ex-
pect him to have been passionately patriotic —
to have felt the fatherland as the central and
inviolable thing."
One feels the tragedy of Charles, the wasted
energies, the great possibilities squandered on
trifling things. One feels also his heroism, the
fortitude that laughed at pain, the magnanimity
that could pardon even treachery and betrayal.
The closing scene of the king's life is one
of the most vivid in a book notable not only for
its historic sense and fine style, but for the rare
qualities of criticism and understanding, the
capacity it shows for weighing men and things
in the balance, finding out where and how they
are found wanting. Mr. Chesterton's verdict is
arresting and convincing. " Nell Gwyn " is a
great book.
® ® »
The Story of Francis Horatio and His
Three Companions (Dent, 4s. 6d. net), by
Hillel Samson, is told with a freshness and
beauty rare in modem literature. Tuned to the
spiritual side of art, viewing life through the
medium of a temperament tinged with mysti-
cism, the author is still keenly alive to the pro-
blems of existence ; he does not shut his eyes to
the fret and worry of this world, tlie care that
gnaws the heart of a strong man ; but, while
admitting pain and struggle, he empha.sises
with a joyous clarity the note of triumph run-
ning through our lives. .Francis Horatio is a
messenger boy in a London city office. His
mother was a devout Italian, who christened
her son after St. Francis of Assisi ; his father,
a Cornish sailor, called him Horatio, after the
greatest sailor that ever lived. He had Spanish
blood in his veins from a far-off ancestor rooted
in England, flotsam and jetsam from the wreck
of the Armada, and because of this strain of
Spanish blood he carried -within a box-shaped locket
round his neck a rough, faded print, hardly bigger
than a florin, of Don Quixote de la Mancha,
together with a shred of brown serge, once part of a
habit worn by St. Franci.s, and a morsel of blue cloth
from Lord Nelson's coat. These three relics, typical
of the three men, were his constant companions —
saint, sailor and soldier — they were Horatio's dearest
friends. The walks the four trusty comrades make,
their comversations, and the people they encounter,
ajTe described with the sure yet delicate touch that
makes the book remarkable. A more gracious
gift than tliis illuminative book we could not
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yEsop, whoever and whatever he was, knew beyond
other men the secret of the fabuhst's magic, seeing
that he contrived to make himself also into a fable.
This year he is in luck. He has been retranslated and
reillustratcd, and will be more read and more of a
♦■able than ever. In one variant, as the folklorists
say — for editions as well as stories have variants — we
have the new-old book with the same old classical title,
jCsop's Farles, illustrated by Charles Folkard
(A. and C. Black, 6s.). Here the Fox and the Grapes
revive in one coloured page, and the unhappy Blacka-
moor, that could not be made white, in another. The
Old Man and his Son and the Ass offer a typical Old
English street scene (English, of course, for /Esop
is a Londoner in London), with a pump, a shop-front,
and a comedy group. Mr. Folkard has indeed a pretty
fantasy. Why are mice and why are frogs so attrac-
tive in the ./Esopian cartoon? One might answer,
From "The Bran Pie," p. 240 (Duckworth and Co.)
" Because they are so ridiculously human." Turn
now to the other book of fables, variant No. 2, a new
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algebra of human nature, with impersonal persons,
pattern pigs, fairy-tale foxes, and a gnat like a sting-
ing and singing atom of arithmetic. As for Mr.
Rackham's pictures, the Quack Frog is good and
everything tiiat fable asks. So is that of the Lion and
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contemporary illustration, note " The Two Pots," in
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hltle like G. B. S., and the other figures as a kind
of Toby pigs, ever or never so little like G. K. C.
"The Fir-Tree and the Bramble," of which the
bramble is rather like a lady now appearing
nightly on the stage, is another example of the same
subtle, and possibly unconscious, adaptation from
the life.
» 9 •
From fables it is but a step to fairy-tales. " But
the princess sat with a cherry in her hand, and her
mouth open, forgetting to pop the cherry in, so
absorbed was she in listening to Sven. When he had
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This comes from the story of " The Boy who could
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so fresh are they, so delightfully told. The
illustrations by Charles Folkard are about
as good as can be, charming in colour and
line, and full of resource, and no child but
will revel in their artistic reality.
ss> & ss>
The Bran Pie (Duckworth and Co.), as
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fine illustrations, it is a gift to make glad
the heart of a bairn this Christmastide.
• 9 »
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(Continued on fage 2%2.J
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Green Knight.
TranBlated \n- Rkv. ERNEST J. B. KIRTLAX, B.A. (I.ond.).
B.D. (St. Andrews). With an Introduction on the Arthur and
Gawain Sagas.
"An .idinirable version , . . siinple. direct and natural in prose."— /4**r>i<ri<7«.
"A satistac ory and houdsome version of one of the beat uf the Ariliuriau
romances.*'— w4Mr«tr«w.
*' Unique and ctiarining." — Christian tVorlti,
"I'ound to be a winner. . . . Th» Intr >aiiction is a piece of enthusi.istic
scholarstiip « . . a biiiliant book." — Voun^ Man.
Trice 3/6 net.
Nature's Nursery Tales.
By S. N. SEDGWICK. M.A. Large crown Svo, cloth gilt,
3/6. 70 Photographs direct from Nature.
Leals Nercury says : " A cbarming and really clever book for children."
Charles Dickens and Music.
By J. T. LIGHTWOOD. Crown Svo, Cloth, 2,6 net. Paste
grain limp, 4/- net.
ISancltestcr Cornier says : " Really historical and extremely valuable."
OP ALL BOOKSELLERS ASD LIBRARIES.
CHARLES H. KELLY, 25 35 City Read, London. E.C.
A Book for Christmas.
A Hook for all who enjoy the weird and the mystical.
STONEGROUND
GHOST TALES.
3s. 6d. E. G. SWAIN. 3s. 6d.
CONTENTS— The Man with tbe Roller; Bone to his Bone: The
Riclipins; the Eastern Window; Lubrietta; The Rockery ; The
Indian Lamp Shade ; The PUce of Safely ; The Kirk Spook.
Read what the Reviewers say :
*'. .'. The scholar and the centleraan plea>antly cccupied in
making us ro doubtfully to hed/'—Ttrnfs.
"The Man with the Ro'ler is one of the best ghost stories we have
ever read." — Kn^lishzvoinan.
" Excellent entertainment for a leisure honr"-~I>ai'/y A'eitfs.
" If it contains a dull page it has escaped us."— /".t// Mai/ Cttzffff,
*'The reader who has no great Hking for ordinary tales of the super-
natural will, in spite of himself, appreciate these."
— No't'!Hi(hatn Gvatfiian.
"One's curiosity is aroused from first to last, and it is impossible to
lay the book down until the mysteries are satisfactorily solved "
— Occuli Kd'^rtv.
CAMBRIDGE: W. HEFFER 6 SONS. Ltd.; and from all
BooKsellers and Libraries.
JUST PUBLISHED.
Scotland's Debt to Protestantism.
By HECTOR MACPHERSON. Price l/«
The Marshall Case. Third Edition.
By F. J. ROBERTSON. Price 6d.
WILLIAM BLACKWOOD 6 SONS,
45. Georee Street. EDINBURGH.
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WILLIAM GLAISHEB, Ltd., Booksellers, 265, High Holborik, London.
Attacot he has overleapt tlie Roman wall, and from
a north-conntry moor reached the Bithynian hills
when the chestnut woods are in their June flush. From
Bait he can pass east to Jacob of Edessa, who told the
stirring story of " How They Saved Nisibis " (which
would make a good ballad), and then west to Breton
and Celtic sea-coasts. In a later page he has made
Charlemagne twice ahve — the two Charlemagnes, we
ought to say, the Iron King, and, for contrast, the
good-humoured giant, half a fairy-talc creature. His
Iron King is indeed an addition to hero-lore : he is the
hero of heroes.
Every boy scout who expects to be a warrior,
whether with men or microbes, or the forces of death
in any kind, should read Mr. Canton's book, though
he may say a boy is not a child at alL
«^ ® @
Three or four years ago poetry was said to be out
of fashion. This blessed Christmas proves it to be
handsomely come in again. Take a volume like
The Poem-Book of the Gael (Chatto and
Windus, 6s. net), which Miss Eleanor Hull has gotten
out of the Irish Gaelic poets with the aid of a noble
company of translators.
e> ® ^
Better winter nights' solace by the fire than Rune-
berg's saga it would be hard to fuid. We do not know
if tlie Oxford Book of Victoriak Verse (Claren-
don Press, 6s. net; India paper, /s. 6d. net) which
" Q.," otherwise Sir Arthur Quiller-Couch, has added
to his other famous O.xford book, can be put in the
Christmas list ; but we are sadly tempted to co-opt it
by the batch of timely verse it contains, including
]\Iiss Barlow's " Christmas Rede," Miss Guiney's
" Carol " and " Tryste Noel," and Miss Coleridge's
song of " Our Lady." It is curious that nearly all the
Christmas pages are by women poets.
® S> 9
It is natural to fall back upon Blake after anything
that has an echo of Nativity music in it. Here, by good
fortune, is the newest setting of that most inex-
haustible of all small song-books, THE .SONGS OF
Innocence, decorated by Charles Robinson and
Mary H. Robinson (Dent and Sons, Ltd., 3s. 6d. net).
The artists and the decorators have turned to him
with a refreshing transparency of idea and purity of
colour. Tlie frontispiece is a lovely piece of work —
a child descending a cloudy ladder in a luminous skyey
world. The lily and the tiger aie not forgotten, white
or striped and tawny, in other pages ; but the tiger
is ingeniously dis-terrified. Set by thig- the
Anthology of Babyhood, which Mrs. Muriel N.
d'Auvergne has edited (Hutchinson and Co., 3s. 6d,
net). It ranges far, from Blake and Coleridge to
.Swinburne ancj Christina Rossetti, from Greene and
Crashaw to Mrs. Meynell and Mrs. Hingston
(Katherine Tynan, to wit). Some of the older poems
in it weat well. What better than Southwell's " Burn-
ing Babe " ? which ends : —
" With this He vanishod out of sight.
And swifliy shrunk away;
And straight I called unto mind
That it was Christmas Day."
Mrs. d'.'\uvergne's rhymed version of Eugenie de
Guerin's lyric of a child's kiss is charming.
® ® 9
The Tomboy in fiction is always popular, but not
often so well drawn as Raymond Jacbern's charming
little heroine (Tabitha SmaLLWAYS. W. R. Cham-
bers, 3s. 6d.). It is one of the most difficult things
Deceuber 13, 1913
EVERYMAN
28'
in art to draw a girl in her early teens. She must
possess the frank, high spirits of the healthy child,
with some of the reserve of after years. The author
has given us a spirited and convincing story. Tabitha
goes to live with the Stevenson.^ at the Rookery to be
a companion for Audrey, aged, fifteen. Mrs. .Steven-
son, who has spent some years of her married life
in India, does not find it the easiest thing m the world
to manage her daughters, who, in her absence; have
been under the care of Aunt Caroline, who had
spoiled them to their hearts' content It is decided to
send the two girls to school with Tabitha, and the
comphcations and adventures that ensue make good
reading. Tabitha is the life and soul of the school,,
the ringleader of all mischief, a delightful, feckless
lassie, whom we all love. Tabitha SiiALLWAYS is
one of the brightest Christmas books that we have
met with, and we confidently recommend it for fun-
loving children.
» 9 »
The tale of WHITE EAR AND PETER (Macmillan
and Co., 6s.), a fox terrier and a fox, is easily written,
with bright, descriptive touches, and- a suggestion of
the open air, an atmosphere of country life. Mr. Neils
Heiberg writes convmcmgly about animals, and the
story is strong enough to hold boys and girls, as well
as their elders, from the start. The author, however,,
falls too much into the psychological vein, and dis-
cusses the motives and the temperaments of his chief
" characters " too minutely. He is quite obviously at
home with animals, and his observatisn of their habits
is keen and careful ; but however strong ah attach-
ment may exist between a human and a four-footed
creature, there is a gulf beyond which neither can pass.
That dogs reason we may believe, that Peter in parti-
cular deduced, certain moral laws from tlie tragic death
of White Ear we cannot suppose. The fox, in his
character of Ishmael— he is brought up as a cub in the
stables where Peter reigns supreme^is convincing.
We understand and accept the fact that he feels every
man's hand against him, that he appreciates his posi-
tion as a pariah cut off from his own breed — hated and
feared by the dog kind with whom he is forced to
dwell. Mr. Heiberg is at his best when he is describ-
ing a run across country ; one feels the fresh, strong
air, hears the wind in the trees, tastes the full savour
of the instinct for the cha.se. The book is well got up,
the illustrations spirited, and excellently reproduced.
®i ® ®
There is only one way in which to commence a
book of fairy tales, and Mr. Arthur F. Walhs has
opened on the right note (Magic Dominions.
Smith, Elder and Co., 3s. 6d.). " Long, long ago," he
tells us, " there lived a King who ordered his Court
with the greatest splendour, and received homage and
honour from all the nations." Imagination quicltens,
memory gets to work, as the door of t<he enchanted
kingdom swings ajar, and we catch, our breath as we
peep at the wonders inside. The combination' of
mystery with plain fact takes us back to the days of
childhood, when it was not only the transmutation
of Cinderella's pumpkin into a coach, tliat delighted us,
but the inimitable touch relating to the footmen, the
coachman, the golden buttons on their coats. Mr.
Walhs has mastered the art of the fairy story, and
has aeliieved a notable success. " The Jar Fairy and
the .Star Fairy" handles the ever popular theme
of love disguised as a swineherd, and a pretty, petu-
lant Princess, who at the end finds the whole world
in her lover's arms. An old tale, yet ever new, and
told as Mr. Wallis tells it, instinct with charm and
freshness. " The Prince who was Somebody Else "
THE NEW ARTIST
FOR CHILDBEiN AND OTHIiHS.
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TO LIbLIPUT & BROBDINCNAO.
1
Cower Design,
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Widt EflSmT Colouj! Plates and over EIOnTT Dcu»iiig^ In
the;text.. (Prfnteil in two cnlbiirs tliroughniif.)
By P. A. 3TAYNES.
\VotE;fur mloureti jjnLspectiii;, .iiul ask your Boolisellfcr tQ'shu.w
)-o\i ilie book.
36
ROUNDABOUT WAYS
1
36
Verses by rFRIDA WOLFE^ Pictures by P. A. STEATHEa
(.Uuhors-of "The Orange Ciir')-
A charroing liuok dealinij wilh Towns, rani Cuuntries, Cakes-
ami Rivers,. Itoads ami MoiuUaini, fnoiir a fanciful; .-luA witty
ptjiiit rif view.
THE GRANDEUR THAT WAS ROMS
A SURVEY OF ROMA.N C1VILIS.4 TION A.NI) CLLTl-'RE.
By J. C. STOBART, M.A.
A G)mpaiu'.>n \ ulunie to " Tlie Glory ihal. w.vi Greece,"'
isKueil lai-tycai-.— " A viviil picture of a wondorfiJ oiviiisnlion.."
rnolu-wly iiluslrated, 30/'- net.. Write for i)DtJS(iectu.s.
JOHN MASEFIELD'3 GREAT POEMS
1
THE EVERLASTING iUERCY. (rtli Impro ion.)
Aw.irdtil Uij 1^-imand dc l*uli;riiac I'li/ro 'if .^ic-d, and rjescr ibtU by,
Mr. f. IV] I5;ti rie as incomparably fii-- tine' t liidr;iture of th= year.
THE WIDOW IN THE BYE-STREET.
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1/-
net.
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TO KNOWLEDGE
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NEW FICTION
ROSEMARY & RUE. By BEATRICE STOTT
(.\utiior of " Ro5cmon<Ie ") 6/-
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THE TEMPLE ON THE HILL. By ELSA D£ SZASZ.
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ineiit."' — Shtj)ieici DaUv Tde^-nph.
PRIDE OF WAR. By CUSTAF JAN30N. 6/-
'* A. very line work oCart." — Mwu' i'an.
WRVrE FOK SPECrAL ILLL
CATAr.CGUS.
SIDGWICK e JACKSON,
LONDON. W.C,
284
EVERYMAN
Deckuber 13, 191a
contains certain dainty fancies. At the marriage of
the Prince and Princess we read that the clerk " wrote
their names in a book made of rosemary leaves ; while
the wedding march was played by the white moths
that had become music." The illustrations to this
dainty collection of old-world fairy tales are not
wholly satisfactory. They lack the touch of matter-
of-fact earnestness that is so necessary a corollary of
phantasy, and, generally speaking, are of too impres-
sionist a character. The most admirable, the
"Magician and the Sprat," is the accompanying sketch
to the " Battle of the Fishes."
© ® ®
There is plenty of sword play in THE CAPTAIN OF
THE King's Guard (VV. and ' '
R. Chambers, 5s.). The thrill
of steel on steel, the shock of
battle, runs through the book ;
stirring adventures take us to
old Spain, we are plunged
into tlie mystery and romance
"Is that true?" aslced a voice at my side.
From "Oddle and Iddle " (Smith, Elder and Co.).
of Madrid, then in a twinkling carried to bonnie
Prince Charlie, the young Pretender, who is so popu-
lar a hero in picturesque fiction. Commander Curley
knows how to handle a fight, and shows amazing fer-
tiUty in concocting startling situations. The charac-
terisation is at times carelessly drawn, but your
schoolboy cares but little for psychology ; as long as
there is movement and colour in a tale he is content.
We have nothing but praise for the English which the
author uses throughout the book. He frankly adopts
modern phraseology, and with the best possible
results. The narrative runs crisply, and there is a
diversity of setting that will give joy to every boy
scout ambitious of qualifying for brave deeds and
hairbreadth escapes.
» 9 »
The Red Hussar (W. and R. Chambers, 3s 6d.)
introduces us to Napoleon III. and other historical
personages. We are plunged into the midst of the
Franco-German War, in company with Will Trevor
and his French cousins, Antoinc and Marguerite.
The author, Mr. Reginald Horslcy, is not convincing
in his methods. His style is stilted, his situations
mishandled, and we must frankly take exception to his
interpretation of the Emperor's thoughts on the eve
of campaign. It is always a delicate matter to intro-
duce an historical figure into a romance. To present
Louis Napoleon with any degree of success, qualities
of introspection, imagination, and deduction are re-
quired, which we find utterly lacking in the author.
To tell a tale simply and forcefully is an ambition to
which, in time, he might attain. He invites
criticism, however, by his interpolation of
A\!^' figures that do not belong to the world of boys'
books.
How Augustus Diglit suddenly found him-
self in a world of wonders, and what he did
therein, is set forth in Oddle AND IDDLE
(Smith, Elder and Co., 3s. 6d.). Returned from
his work on the farm — this is the real, right
atmosphere for a tale about hobgoblins-
Augustus is about to crack a nut presented to
him by a small boy at a Christmas party, and
supposed to be imbued with certain magic
qualities. It was, in effect, a wishing nut, and
Augustus decided then and there to test its
power. " I happened upon one of the large
black beetles that one sees in the neighbour-
hood. He was engaged in rolling along a ball
of dirt, several times the size of himself, with
another beetle, his wife, perhaps, to help him."
Augustus wishes, on the impylse of the
moment, that he were the size of the beetle,
"and able to understand whatsoever language
he talks." And straightway, in the true and
orthodox fashion of fairyland, the thing comes
to pass. He learns many things from the
beetles, and makes the acquaintance of Oddle,
"in form like a little boy, but with a face that
resembled neither man nor beast. His skin was
green, he wore a brown tunic, and had a soft
green hat on his head." Iddle, the goblin's
brother, is exactly like him, and Augustus is
worried somewhat by the resemblance. During
the time of his sojourn with the imps, his size
remains unchanged. The story is deftly woven,
compounded of fancies light as gossamer, and
swift touches of sure fact. A dainty conceit
that will charm alike the child and the child-
lover.
Alan Mackenzie, at nineteen years of age, leaves
school, and goes into the world to seek adventure.
The tale (THE Ghost Rock, Nisbet and Co., 3s. 6d.)
is told fti the first person, and the hero is a clean-
limbed, honest English boy, typical of many another.
He goes to his uncle's home, " a dilapidated castle on
the shore of Loch Hourn, a desolate enough spot, but
never so to me, who knew and loved every inch of
its lonely country." Mr. Frederick Watson sets Alan
on the trail of buried treasures, and many startling
and weird things come to pass in the search for gold.
The story of buried treasure always has, and always
will, fascinate a boy, and though Alan meets with
happenings little short of miraculous, the author is to
be forgiven by reason of the sustained interest in the
plot, and the vivid nature of his description. Alan and
his uncle set sail up the Amazon, " that unending river,
(Continued on page 2^6.)
Dl^CL'MDER 13. I9IJ
EVERYMAN
285
An Assured Income
for Life
Purchasing an Annuity is a very different matter
to-day from what it was twenty years ago. Then it
was simply a question of paying a lump sum down
and receiving in return an income which terminated
at the Annuitant's death ; but now you are offered
by the Sun Life Assurance Company of Canada a
choice of a dozen or more forms of Annuity Insurance
You can buy an Annuity out and out ; or you can
buy a deferred Annuity and pay for it from your
Income — so much per year until the Annuity is due.
You can buy joint Annuities for yourself and your
wife ; you can buy Educational Annuities for your
children ; you can buy Annuities with the whole
return of your Capital guaranteed.
Annuitants with impaired health are offered better
terms because of their ill-health.
Undoubtedly the best form of investment to-day
is the purchase of an Annuity from the Sun Life
Assurance Company of Canada. 'J'his Conifjany is
one of the strongest Insurance Institutions in the
British Empire. Its assets are nearly ;^io,ooo,ooo
invested under strict Canadian Government super-
vision, and there is a present undivided surplus of
j{^i, 000,000 over all Liabilities.
Send for full particulars to Mr. J. F. Junkin, Sun
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House, Norfolk Street, London, stating your age and
kind of Annuity required.
"Thank you, dear.
It is just
what I
wanted
Just the thing for the Xmas Parly.
s
a MIRROSCOPE
Christmas this year."
And a m^rry one is assured lo ycu and youn — ( t ihts year, orxl year,
and many yrars to come.
The M R 'OSC^hE is th*' Fairy Godm'^t^er of t *• row'em home.
The transfomiaiion this machine ffffct* al Ch islma -tim ■ is a Krme of
d light to the family man. ('nee Ui>d r its masc pell aid your folks wi)l
wonder f ihry leally did enjoy their last Chiislmas La!t an hour of the
MiRKOSCO ^h. will convince I em fut they <fid not. and you wi'l
heartily asree with their conviction.
It is tafe to a*s rt tliat t''e pictu-e — always a fir«l fove wih manUnd— holds
more sway in the great home fps ival than at any oth-r 'eason of th? year.
Taic^ away the picture elfm-rl from the Christmas rarty ad you have
merely a rat'y- In'fnduce h w^vr, th « element in -Is sronttrtt ^n I most
charming form — ihroueh the IVIRROS< OPE, that i — and a!l the lubilc
myst''ry. the i eart-warmtng rssocations of Chrislmastde are brought to the
fiicnde in a way that is at once a ceHght and a reve atioi.
Chriftmas is the time of foregathe inv ; ihf interest o the MIRROSCOPE
is general and asso'iat- d : its appeal spreads through all generations, ple^^aci
a I last-s and never weaiiea
What Dickens did for the Christmas of a generation ago, ths
MlRRO^COt^E docs for the Christmas of to-day.
Prices forthe New Season's Models. IS/- to 84 -; fitt-d for Electric. Gar. or
Acctylrnp. Alrcaily stocUcd nnd dem:>nstn!tcd bv B^'Ots Cash Chemists,
Haiily': (all branc'ie--), Selfrld 'e'5!, Ganiaie'-*, B'*n- tfi!i'<s. Ltd., Clialwin
Edwar.ls & Co., J. FaUoHfi-Od, I he Junior Army & Navy Stores, Spiers &
Pond's Stores, etc. For Free lU.istrated Boukkt contaiaing full particulais
(Demonstrations also arran;;ed), pply —
CARR BROS., Ltd., 11, Queen Victoria St., E.C.
r?r« n'''7^.gi^^;;gy)ijt;ffl,ffjigE<y^i^i»r^^.[i;;^^^ ^^^!!MW^^!^^^^^^: 5^
tt
Beautifully Cool
and Sweet Smoking.'
Player's
Navy Cut
Tobacco and
Cigarettes
i-ia
m
Sold only in the original
packets and tins, and ma\)
be obtained from all Stores
and Tobacconists of repute.
9ti. No. 151011.
ifeiaiiiigaiifeaiaaisa^^jii^Kajiias^^
286
EVERYMAN
December 13. 1913
vshich luus like a great canal of brown, muddy water
twcDtv Biilcn widr, now silent and devastating, and
alvoMBSMBB'C*' ^jjer and death." ravel
in acBttch «ff t.\> n ^'it>', 'whore, ; ,,; to
the legend, the iaurn le^ kidden. iling
escapades of tbc qui- ual outcomr u. . -i\en-
tiME, (togethET T*-ith 1 of the Ghost Rock, -wc
aniist lca\e tfj Mr. ^\ ai-oii to toll. The book should
stand hjyJi among Christmas fas-onriles, and w3! cer-
tainlv w in a rapturouK reception fxom cvcrj' schoolboy,
who "secretly nomishes the iic»pc that one day he will
set sail on adventurons ssras and sojourn among
savages. *" .® ® »
The joyoius adv-enaturcs ©f a dog, a cat, and their
iboon companions axe ttdld im SPIDER AND Co. (Duck-
worth, 2s. 6d.). A violent storm throws the creatures
«Dn their own resources, divorcing them at ■once from
ithe care ajid the restraint of man. The story is slight,
fout by the author, S. M. Hamer, told with .delioious
ftuHiiDur, and fhe difficulties Spider and Co. encounter
in their efforts to found a home are recouirted mith
exactly tlie right touch. Mrs. Rooster is the type of
a -wToman with a miserable soid, -who .by some accident
ihas found ber •way auto diie body of a farmyard fowl.
The Elephant, -who, in the course of the story, breaks
in :tipon the happy family, carries the companions off
Jor a long ride, during which they meet Mr. Quacker,
tthe Wart Hog, and otber di\ erting zoological sf>eci-
■mens. Children will revel in this book. The adven-
tures arc of the kind that appeals to young minds, and
ttlie conclusion of the story will satiny them. For, in
the end. Spider and Co. grow tired of liberty, and
return to tlie discipline and the comforts of their old
4i3mes, content tsncE imore to be -imder human
atominion. .^ © ®
IvTiss Grace James has given us a collection of
Japanese fairy tales (Green WiLLOW, Macmillan and
Co., 5s. net), taken in part from the mythology of
fcpan and in part reproduced by her from memory.
Tbere is a suggestion of modernity about the style
atnd in the illustrations which strikes an unexpected
and at times an almost jarring note. The stc«ries
lack the simplicity that properly belongs to the folk-
lore of tiie vi'srld, for pbrasmg 'counts less dn a story
tof goblins and ghosts tliarn ^e capacity ior settmg
tfhe ner\-es athrill or sendnag a sensation of creepine-ss
wp the spine. The best of the collection, we consider,
is "The Maiden of Char." The phrasing here is
simpler, aaad the efiect firoduced is moTe direct, the
icmotion rciuscd -monr intimate. "Then they took her,
lier mother, and the wise woman, and they tied her
iffiir, and pinned it high upon her head with gold sxtd
coral pins, and held it witli a great lacqiier comb.
:Sie said, ' How hca'.\^- it is ! ' When they dressed ber
an the robe of grey silk, and tied the girdle of brocade
tEast, she shuddered, and said, ' I am cold ! ' Then tbey
-^vould have thrown over her a mantle 'broidered with
plum blossom, Ibiit -she would have none of it, saying,
"Ko, no, I burn."' "The Land of Youth" suffers
from flowery language, and too great a number of
•ornate adjectives, in marked contrast to the story
«quoted above. We ha\e an uneasy sense that we are
in a strange land, peopled not with fairies and goblins,
monstors and ghasts, beautiful princesses, romantic
tnigibts, 3aut with meticulous beings, wbo respond to
•attemiaiecl " ' unlcnown to the 'lo^'ers of fairy
lore. Yht: .■ el! bound, and-makesa handscume,
tastefuHitalame. e ® »
Rachel and Penelope Shaw (SallIE'S CHILDREN,
W. and R. Chambers, 3s. 6d.) come to Eng'land to
stay with their grandparents while their mother runs a
tca-Shqp in New Battersea. On the voyage they meet
one Mr. Addison, who looks after them, and gives
them the best time possible in the restricted possi-
biUties of a steamer. Their trials and tribulations
in England are surmounted by a patience and tact
phenomenal in schoolgirls, even of the American
variety. There is an effect, a toucii of the goody-
goody about the story, which discounts its interest and
detracts from its healthy, breezy atmosphere. In the
ultimate, of course, the children win the hearts of the
old people, and become first favourites among the sur-
rounding \illagcrs. The mother rejoins them, having
made the tea-shop pay, and the curtain comes down on
the thanks of everyone concerned that Sallie sent her
cliildren o\'er the water.
» ® »
Miss Mary W^itkins -inevitably writes with a literary
flavour and polished style, and her latest essay in the
art of the child's books, The Green Door (Smith,
Elder and Co.), is notable for the qualities of atmo-
sphere and delicate characterisation. " Letitia's
Great-aunt Peggy used to play grace hoops with her,
and dominoes and checkers, and even dolls. Some-
times it was hard for T-etitia to realise that she was
not another little girl." Miss Peggy, indeed, fulfils
the functions lof the perfect aunt to admiration. Some-
times, towever, the world grew very narrow, the child
became dissatisfied, wanted more clothes, more dolls,
more everything. She -wanted to pass through the little
green door, " at the very back of the house, towards
the fields, in a room opiening out of the kitchen."
Eventually, like Fatima, she could resist no longei
the desire to pass the boundary, and after much heart-
burning she fitted the key in the little green door and
went through. Of Letitia's experiences there Miss
Wilkins treats in her own inimitable fashion. The
story has a freshness and originality that makes it
fragrant.
9 9 9
Schooldays are the happiest time in a boy's or
girl's life. W'e had the same thing told to us in our
childhood, and believed it .as little as the young people
now addressed in the same rein. But if boys and
girls but httle appreciate the charm of school, there is
not one among thorn who does not like to read of the
things tbat happen tbere. .SCHOOLGIRL HONOUR
(Nisbet and Co., 3s. 'Sd.) is a good story, well told, with
a shrewd insight into the workings of the young and
feminine mind. Miss Kathleen Rhodes starts her
story with commendable promptitude, and from tlie
•nuament that Maimie Green puts her head in at the
door of the fifth-form class-room and announces she
had a piece of news to tell her friends, we know that
mischief is afloat. The author's girls are healthy
studies of flesh and blood, brimful of high spirits and
vivacity, and always thinking out some daring esca-
pade. Tlic 3LoTy will make delicious reading for more
than one girl home for the holidays.
& » »
The story of Two Troubadours (Smith, Elder
and Co., 3s. 6d.) lacks the touch of spirit and adven-
ture necessary to justify its title. The twins — Louis
and Francis — are good little boys, of a painfully prim
character and ordered neatness, and they become
mca-e model as the story advances, until at last one
ailmost fears an early death-bed for the irrepwoachable
pair. Miss Esme Stuart spares us this catastrophe,
but finds it necessary to inflict a severe illness on
Louis, in consequence of an heroic drowning act, in
which he saves the life of a small girl, and narrowly
(Continued on fage 288.^
Decevber ij, 1911
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loses his own. We wish the twins would develop a
little natural naughtiness, and we hunger for them to
tear their clothes, pull someone's hair, or throw brick-
bats at their aged aunt, Alas! our craving for im-
propriety of conduct remains unappeased ; the twins
remain spick and span throughout the book.
Shade of " Helen's Babies "—if only they would do
some desperate thing ; but the poor children, trimmed
to pattern, pruned to shape, cannot escape from the
vigilance of the author ; the unhappy Troubadours
are uncannily good, and remain so to the end of the
story.
9 & 9
Dedicated " to the three dearest children in the
world," Miss Kate Douglas Wiggin gives us in THE
Birds' Christmas Carol (Gay and Hancock) a
dainty little volume, charmingly illustrated by Francis
E. Hiley. As we are reminded by another publica-
tion from her pen. Miss Wiggin communed at least
on one occasion with the greatest interpreter of chil-
dren and childhood that our literature has produced
— Charles Dickens ; and her carol has caught some-
thing of the master's tender but hearty love of all
that pertains to the little ones and to the season which
is theirs. A delightful volume, whose only fault is
that it is too slender.
&: & 9
TOTA, who is introduced to us by Mrs. Hobart-
Hampden (Macmillan and Co.), is a very prim little
lady, the most interesting member of a prim, pre-
cocious family resident in the East. The sister in-
structs the elderly nurse to say " Mother " instead of
" Ma," and all of Tota's sisters have a quaint air of
charming staidness. Tota herself has also a spice,
and more than a spice, of Anglo-Saxon venturesome-
ness, and she determines to visit " on her own " the
territory of a neighbouring Rajah, whose reputation
is forbidding, not to say sinister. It is not very clear
where the exact geographical whereabouts of the
Rajah's territory may be, but Tota's adventures with
his officers and retainers, who have long curved
knives stuck in their belts, and wear little round caps,
are very entertaining, and the child's simplicity and
fearlessness are thrown into bold relief by the bril-
liance and colour of her new surroundings, whose half-
picturesque, half-sordid character are convincingly
portrayed. Needless to say, the object of her captors
is to v.ed her to the eldest son of the Rajah, but
" Tota came of a fighting stock," and the steps that
she and her friends take to thwart this little plot
make amusing enough reading, though, to be quite
candid, the story lacks something of originality, and
the theme is — well, a trifle musty.
9 9 9
Frankly, we are disappointed with GoLDEN
House, by Bella Sidney Woolf (Mrs. R, H, Lock)
(Duckworth and Co,), which opens charmingly, intro-
ducing us to a Mrs. Smith, who has to type furiously
for a living in the suburbs, and two of the jolliest
little boys it has been our good fortune to meet, Peter
and Bungo. The children have their Golden House
in the back garden of the little villa that their mother
works so hard to support, " Golden House," the
authoress explains, " was their manner of putting into
words the things they had not got — the fairy-tale
life that lay outside their everyday world," . . , " It's
all gold walks and everything," says Peter, "and all
the flowers in the garden are yellow, and canaries in
the trees, and it's in the country and by the sea — and
it's, oh, too lovely for words ! " So far, the Court is
with yon, Peter, and we listen to further accounts of
the castle with delight, and then the fairj^ godmother
DCCEMSER 13, IOl<t
EVERYMAN
289
appears — and, alas! the illusion vanishes. For the
fairy godmotlier, Lady Merivale, has a novel of
lCK),ooo words waiting to be typed, four motor cars,
" rare sympathy," and a cottage in Somerset, and is, in
fact, an entirely incredible person. However, the
sympathy and the cottage are both placed at the dis-
posal of Mrs Smith, who later turns out to be Mrs.
Wykeham-Bcll, and the daugliter-in-law of a rich
man, whose residence is near the cottage in question ;
and so the pretty romance that promised is spoilt.
9 s^ @
Miss May Baldwin contrives to break distinctly
fresh ground in CoRAH's SCHOOL Chums (W. and R.
Chambers), no easy matter in the writing of a child's
story. Corah is a typical young English schoolgirl,
who proceeds with her brother Jock to South Africa.
Thus we get an excellent outline of life in one of our
most fascinating colonies, so written as to interest
young people. A girl who has followed Corah
through Miss Baldwin's pages would have gained an
infinitely better idea of the colony that has played so
important a part in our own history than if she read
through a thousand laborious text-books, with their
misleading and inadequate " statements of fact."
Perhaps, also, she will be tempted to turn her foot-
steps later on to the direction of the land of the gold
mines and the great Karoo. In view of the fact that
women are in an overwhelming majority in this old
land, while they are at a premium in all our colonies,
we may hope that books such as this will render real
service to the Empire.
® © ®
The pages which record the adventures of
'A Cavalier of Fortune, by Escott Lyner (\V. and
R. Chambers), are, if we may be permitted the expres-
sion, terribly noisy. The clash of swords, the snap-
ping of pistols, the thud of falling bodies, the strange
oaths of stranger men deafen our ears in every
chapter, and the wild attacks and hairbreadth escapes
must surely pall on the spirit even of the most adven-
turous juvenile. The book is written, however, with
a certain verve and freshness, even at parts with a real
power, that carries us forward, jaded as we are by
combat, and nauseated by adventure. It is just well
enough written to make one wish that the author had
taken sufficient pains to avoid the crudities and
absurdities which plentifully besprinkle his pages.
At the same time — for boys are not, fortunately,
hypercritical — the interest is undeniably well sus-
tained, and the volume should have many readers. It
is, therefore, perhaps a pity that the author should
have perpetrated many gross historical caricatures, of
which the worst is his portrait of James II.
© ® ®
There are few gifts we can imagine a boy learning
to value more than the admirably produced volume of
nature sketches which Mr. St. Mars has written under
the title of ON NATURE'S TRAIL (Nesbit and Co.,
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have a permanent place in the affection of the
schoolboy, who loves to read of birds, beasts,
and fishes. Lieut.-Col. Patterson, in his preface,
states that Mr. St. Mars " seems to have not only
a genius for the wilds, but the most intimate and
extraordinary knowledge of beasts and birds. He
must have studied nature at first-hand as well as in
bool<s . . . and he has a remarkable gift for picturing
what he has seen." It is just that faculty which
most writers of nature-books lack, and it is this that
gives the pages of Mr. St. Mars their peculiar charm
and value. Witness this forceful piece of descriptive
writing : " He got within spring — he sprang. Then
This should make him Hapt>y I
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290
EVHRYMAN
OfCEMBER 13. >;M
he rolled over sideways and screamed, because a
thing, a big half-white, half-grey thing, wliicli was
like a cat, and yet not like any cat he had ever seen,
flew past over his back and hit him on the check. It
sprang for the raVjbit, that thing, even as the cat had
done, but its spring was no mexe jump as the cat's
was, it was a long, grand leap, and it reached that
rabbit. A pitiful, child-like squeal announced the
fact, and thereafter was silence — just silence — and
Grey Ghost crouching low over the dead bunny." If
nature is shown to us red in tooth and claw in these
sketches, the portrait is faithful as well as vivid. This
book will be eagerly read by many old boys as well
as yoimg.
s> & »
Phcebe's Hero, by the author of "Laddie" (W.
and R. Chambers, Ltd., 2s. Gd.), is of a type that is
too much neglected in these days, when tlie homely
virtues of those who put duty first are in danger of
being ignored for the showy achievements of men
who are determined to be successful at all costs. Yet
often the really strong man — the real super-hero — is
he who plods on steadily through life, with no illusions
as to the dreariness of the common round and the
simple task, but determined to go "through with it"
because it is the right thing to do. That, after all,
is the quality that has made our race, and in this
book is admirably portrayed in Giles Gerard, the
eldest son of the parson of Little Mapleton, who dies
leaving his family with little of this world's goods.
Giles goes as clerk to an iron works, in order that his
brilhant young brother may go to the 'Varsity and
become a .Senior Classic. In hfe, perhaps, the latter
would have the best time of it. Still, even the plodder
has his victories, and Phoebe's hero, at any rate, is
rewarded.
© ® ®
The Three Hundred and One Things a
Bright Girl Can Do, by Jean Stewart (Sampson
Low, Marston and Co., Ltd.), marks the change that
has come over the spirit and outlook of women. As
the authoress tells us in her preface, had the book
been written many years ago, it would have contained
more pages about needlework and fewer about out-
of-door exercises. We are not quite so sure, however,
that, as she affirms, girls and women are surpassing
boys and men in carriage, health, and intellect, still
less that men are carelessly sucking filthy tobacco
pipes, and for ever crowding into parlours and hot
biUiard-rooms (why should that most fascinating and
healthy of gam.cs be played in the cold?). Apart
from these extravagances, however, the tone of Miss
Stewart's book is em.inently practical, and her work
ranges over an immense variety of subjects, including
not only such well-known outlets for woman's energy
as hockey, lawn tennis, and croquet, but swimming,
rowing, sculling, and golf. To come to more useful
accomplishments, it provides some admirable hints
for home theatricals, the making of fruit cordials and
sweets, and the organising of indoor games. On the
whole, the book "will well repay a bright girl's
attention.
ANNOUNCEMENT.
Special features for No. 10 include G. K. Chesterton's
Rejoinder to G. Bernard Shaw, the conclu.sion of
" Napoleon as a Sociahst," by Dr. Sarcjlea ; a Character
Sketch, with Portrait, of John Masefield ; "The
Tyranny of the Novel," by Dr. Barrj' ; a Sketch of
H. G. Wells, by Richard Curie ; " The Trial of the
Knights Tcmtilars," V)y Henri Mazel, of the Mernire
dt Frai
In Kitty Donovan, Daddy's Girl, and Peggy
FROM Kerry (W. and R. Chambers, Ltd.), Mrs. L. T.
Meade maintains the high level of careful workman-
ship wliich has always distinguished her work. Her
characterisation is always interesting, if not profound,
and, without being in the least namby-pamby, still
less dull, her stories have that serious note, with that
appreciation of home-life and its charms, which is too
often lacking nowadays.
Those who believe in Bible teaching by means of
tableaux representation will welcome BETHLEHEM
Tableaux, by J. K. C. Chesshire (Dent, 5s.). The
book gives a vn id account of how Bible pictures can
be represented with very limited material, and tlie
effects produced, as seen in the illustrations, are mar-
vellously Scriptural in character.
c> ® @
Constable has brought out a new children's edition
of The Arabian Nights (illustrated by Rene Bull,
los. 6d.). The illustrations will make the book beloved
by children ; weird, bejewelled Eastern figures are to
be found there, fantastic wizards, with all tlie imple-
ments of their black magic ; strange forest scenes,
where gnomes and spirits of the wood emerge from
every tree ; wondrous ships, perilously overloaded,
whose approach scatters the gaping monsters of the
deep — ^thesc, and more than these, will throw their
spell over the lucky children who possess this book.
TOY BOOKS FOR THE UTTLE ONES.
Messrs. W. and R. Chambers have published a de-
lightful selection of toy books this Christmas. Among
the most notable of their issue is the ever popular
Buster Brown, brought up to date in a series of
amusing sketches. We have also the adventures of
Kapten Kiddo and PurPO, and other picture-
books equally delightful to the small children, who
will find infinite satisfaction in their pages. ROUND
About Papers (Sidgwick and Jackson, is. 6d.) -are
refreshing and delightful. Well got up and charm-
ingly illustrated, it will please every child to read the
discussion of the rival merits of Banbury Cakes and
Chelsea Buns, and we ourselves were allured by the
picturesque presentment of the Potteries.
NOTICES
EDITORIAL COMMUNICATIONS
Communicilions for the literarj' department, books for review,
etc., must be addressed to —
The Editor of "Everyma.s."
21. Royal Terrace, Edinburgh.
Owing to the very large number of contributions and articles
submitted, it is advisable that all MSS. should be typewritten.
BUSINESS COMMUNICATIONS
AH trade and business communications should be addressed to —
Tiif, Managkr, .Aldine House, Bedford Street, Strand, W.C.
Telefiliofte N 0 . ZS-VZ Centr.il. Tclegrnpliic Address : " Tempiarian Loudon."
ADVERTISEMENTS
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The AD\-i;RTistiMENt Manager of "Everyman,"
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Bank, and made payable to Messrs. J. M. Dent &Sons, Lti\,
Bedford Street, London, W.C.
DECEiniER «j, 191a
EVERYMAN
291
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everg dau in tiiG uear
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^
.J
The Xmas Gift
with a purpose
Instead of the pretty trifle, give a fountain
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■ W. H. SMITH a. SON
I'riulcd by Hazell, Watso.v & Vinbv, I.n., 4.8, Kirby Street, Hatton Garden, London, E.C., and Published by J. M. Dent & So.vs, Ld ,
Aldinc House, Bedford Street, Covent Garden, London, W.C
EVERVMAN', FRIDAV, DECEMBER 20, 1912.
nrS3?3ir
s'-^^CS
EVERYMAN I
His Life, Work, and Books.
No. 10. Vol, 1. ["/^^.r,"/?] FRIDAY. DECEMBER 20. 1912.
One Penny.
HUtory in the Making—
Notes of the Week . < •
The Strikers and the Public—
By Rowland Kenney . i
A Salute to the Last Socialist—'
By G. K. Chesterton , i
Life at High Pressure . ■ i'
Napoleon as a Socialist —
Part II.— By Charles Sarolea .
Silhouettes , ■ . . i
Mr. Masefield's Portrait—
By Ernest Rhys . i <
Portrait of John Masefield . ,
The Trial of the Knights Templars —
By Henri Maze'-, of the MciGure di
France , , , ,
Results of Competitions , i
H. G. Wells—
By Richard Curie ■ t i
PAGE
293
295
296
297
298
299
300
301
302
303
304
CONTENTS
ARTICLES
BY
G. K. CHESTERTON
ROWLAND
KENNEY
RICHARD CURLE
HENRI MAZEL
Literary Notes I T J J
The Street that Never Sleeps ■
Nostalgia — Short Story —
By Peter Altenberg .
The " Westward Ho I " and " Refugees '
Controversy — •
By Prof. Saintsbury , ,
Correspondence . ■ • t
Reviews —
The Zona Books . > .
Under Which King? . .
" The Strangling of Persia " <
Christmas, Yule and Noel ,
A Traveller in the Unseen
The Odysseus of Mumper's Dell
Books of the Week , . .
Gift Books . > . • <
List of Books Received , . <
PAGE
305
300
30r
30S
303
312
312
314
J! 3
316
310
31S
320
322
HISTORY IN THE MAKING
NOTES OF THE WEEK.
THE Turkish and Balkans Peace delegates held
their first meeting at St. James's Palace on
Monday. They were welcomed by Sir Edward
Grey, who in the name of His Majesty the King ex-
pressed best wishes for the success of their labours.
"In this country," continued Sir Edward, "you will
find an atmosphere of calm and impartiality that will
be favourable to your work." By accomplishing
peace they would not only build up the prosperity,
moral, economic, and national of their respective
countries, but* would also secure the respect of the
whole of Europe. In reply, the Greek Premier ex-
pressed the hope that with the help of the Almighty
they v.xiuld reach the long-desired goal of lasting
peace.
Dr. Daneft, Bulgarian delegate to the London
Peace Conference, in an interview, said that the chief
points to be settled vi-ith Turkey were frontier ques-
tions, financial problems, and then important terri-
torial questions in connection with Adrianople, the
Adriatic, and the JEgedLn Islands. On the question
of Adrianople, the Bulgarians would not give way.
If Turkey refused to yield that place, which was neces-
sary for the security of Bulgaria's future frontiers,
Bulgaria would begin the war again, and her allies
had given the assurance that they would march with
her.
In Committee on the Welsh Church Bill in the
House of Commons an important amendment was
moved by Mr. France, a Liberal member, the effect
of which would be to take from the Church the tithe
rent charge, and leave her the other funds. He thought
Hiis could form the basis of a settlement by consent.
Mr. Gladstone" seconded the amendment, as he be-
lieved it offered the only settlement which could be
accepted by both parties with honour and satisfaction.
The Home Secretary said if the amendment were
carried he would have to drop the Bill. On a division
the majority oj the Government fell to 50.
The strike on the North-Eastern Railway is at
an end. The Commissioner appointed to enquire into
the circumstances of the conviction of Knox, the
engine-driver, reported that the evidence failed to con-
vince him that Knox was drunk, in the police sense
of the term. As a result Knox has been granted a
free pardon, and reinstated in his old position. Under
the terms of settlement the men on strike are to re-
sume duty on their former conditions. The men are
not to molest or annoy such of the company's em-
ployees as have not joined in the strike. Those who
struck work are to be Ened six days' pay at the stan-
dard rate, and no man to be proceeded against for
breach of contract who pays the fine. The men's
representatives state that they deprecate these spas-
modic strikes, and consider that in future North-
Eastern men must not strike except with legal notice
to the company, and, in the case of members of a
Trade Union, in accordance with the Trade Union
rules. The strike has cost the company ;£'50,ooo.
Since Lord Lansdowne's announcement that there
would be no Referendum on Tariff Reform there has
been considerable dissatisfaction in the Conservative
party. In an important speech at Ashton-under-Lyne
Mr. Bonar Law made special reference to the subject.
Whenever the Opposition are in oflice they will call
a conference with the colonies with regard to food
duties. If the colonies do not think these duties will
be necessary they will not be imposed. If considered
necessary, he did not think the people of this country
would object to the necessary readjustment. In view
of the proposed conference Mr. Bonar Law thought
it would be unfair to resort to a referendum. The
question of whether or not food duties should be im-
posed would not arise until after the negotiations
294
EVERYMAN
CUCMBEK
■■0, 19U
were completed. That was the reason why they
objected to submit the proposals to the Referendum.
Mr. Austen Chamberlain, speaking at Carlisle, re-
ferred to the proposal of " some of their friends " that
Tarifi Reform should be postponed. That pohcy, he
believed, would be disastrous to the party. At a
Tariff Reform demonstration in Glasgow Mr. Cham-
berlain outlined the proposed policy. No pedantry
forced them to put a tax on raw material, and it would
not be done. For manufactured articles they pro-
posed a 10 per cent, duty, and on foreign wheat a duty
of 2s. per quarter, which equalled a farthing on the
four-pound loaf, and a 5 per cent, ad valorem duty on
other foodstuffs. The party leaders would not exceed
these duties without a fresh mandate from the people.
Mr. Churchill, in a speech at the Royal Volunteer
Naval Reserve in London, referred in an optimistic
tgne to the position which the nation at present occu-
pies in the world. The delegates had come to London
because they knew that we were seeking no selfish
ends. It was the Navy which gave to British diplo-
macy the power to work effectively for the peace of
Europe, and it was the Navy which, perhaps more
than any other material agency, was binding together
the great dominions of the Crown and leading on, not
merely to national safety, but to Imperial union.
In London there has been formed a National In-
surance Practitioners' Association for the purpose of
promoting the interests of those doctors prepared to
accept service under the Insurance Act. The results
of the voting by medical men all over the country on
the Government's terms for insurance work continue
to show a large aggregate majority for a refusal of
service. The difference between the figures, however,
is not quite so marked as on previous occasions.
In reply to a question in the House of Commons
the Postmaster-General said, in view of the fact
that, according to the reports that had at present
reached him, not a single letter had been destroyed in
the recent malicious attempts upon pillar-boxes, he
did not consider that the circumstances required the
imposition upon the counter staff of the additional
work which would be involved by allowing firms, com-
panies, and individuals who required to post large
numbers of letters at the same time to have facilities
for hajiding them in direct at the Post Office.
Rumours have been heard to the effect that if a
woman's suffrage amendment were carried the Prime
Minister would resign. The subject came before the
House of Commons in the form of a question. In
reply, Mr. Asquith said he was not aware that a belief
existed among members of the House of Commons
"that the result of carrying an amendment to the
Franchise and Registration Bill enfranchising women
would be the resignation of the Prime Minister and
the break-up of the Ministry," or of any ground upon
which it was supposed to rest. His public declarations
on the subject were on record, and were perfectly
plain and explicit.
The question of juvenile employment is occupying
the Board of Trade. At a meeting at London Man-
sion House Mr. Sydney Buxton explained the method
of procedure by means of Advisory Committees,
representative of education authorities and labour
exchanges.
In connection with diseases of animals Mr. Runci-
man is receiving advice from a number of representa-
tive scientific men and agriculturists to deal with the
equipment of buildings, land, instruments, and staff,
in order to establish a research institution.
According to the Times, a telegram has been re-?
ceived from the Marconi Wireless Telegraph Com-
pany of Canada advising that it has signed an agree-
ment with the Newfoundland Government, under
which the Canadian Company is granted exclusive
rights for wireless telcgrapliy stations until the year
1926. A number of coast stations are to be erected,
and the Company is to receive a Government subsidy.
Mr. Lionel Yexlcy, speaking to the Naval Stewards'
Association, Portsmouth, said he spoke with authority
when he stated that the scale of pay just issued was
but an instalment, and that further increases were to
come. The Admiralty Christmas box was simply to.
meet the pressing needs of the lower deck, and was in
no sense nnahty.
A note has been presented to Persia by the British
Government demanding adequate reparation for the
shooting of Captain Eckford by tribesmen near Shiraz.
The Governor of Fars has exonerated Captain Eck-
ford from any charge of carelessness, and has asked
for the co-operation of the Governor of Behbehan with
a large force for the purpose of punishing the guilty
tribe. The Persian Government has promised to
make compensation.
General Botha has resigned the Premiership of the
South African Union. For some time there have been
acute differences in the Cabinet between the
Moderates, of which he is the leader, and the Dutch
party, led by the Minister of Justice, General Hcrtzog,
whose attitude is said to be anti-British. In accept-
ing the resignation. Lord Gladstone requested
General Botha to form a new Administration.
Naturally the views of Sir Wilfrid Laurier with re-
gard to Canadian Naval Policy are attracting much
attentioiL He prefers a fleet built, owned, and manned
by Canada, with the object of not merely defending
the Dominion coasts, but also helping to fulfil the re-
quirements of the Admiralty Memorandum of " restor-
ing greater freedom to the movements of British
squadrons in every sea." In Canada there is a grow-
ing feeling that the Conservative and Liberal parties
are not very far apart in regard to thq naval policy
of the Dominion. Both parties have gone much
further than could have been expected a few years
ago. Both recognise the obligation of Canada to join
the Mother-country, Australia, and New Zealand in
the defence of the Empire.
The death is announced of Mr. Whitelaw Reid, the
United States Ambassador to Great Britain. In a
telegram to President Taft, King George, in deploring
his loss, says, " I shall mourn an old friend of many
years' standing, for v/hom I had the greatest regard
and respect." In the House of Commons tributes were
paid by Mr. Asquith and Mr. Balfour. The Prime
Minister announced that the Government proposed to
offer a British battleship to convej' the remains of the
Ambassador to his native land.
Increased expenditure on the German Navy and
new taxation to meet it are foreshadowed in the semi-
official North German Gasctle. Such demands are said
to be inevitable, in view of the political situation.
According to a Peking dispatch, the Russian
Minister has warned the Chinese Government that a
rupture of negotiations is imminent if the settlement
of the Mongohan question is further delayed.
DECEUtEK :<>, JJI>
EVERYMAN
295
THE STRIKERS AND THE PUBLIC - ^ BY
ROWLAND KENNEY
[Ix the recent railway dispute, the public have had abundant
opportunities of hearing both the opinions of the railway com-
panies and of the impartial outsider. We thought it would
be interesting to our readers to have also the opinion of the
• railway men. Our contributor, Mr. Rowland Kcnncy, a
former railway worker and the first editor of the Daily
■Herald, whose contributions to the English lievieix' have
attracted widespread attention, is fully qualified to voice the
grievances of the railwaymen. We trust that Mr. Kcnney's
paper may elicit some definite facts, reassuring the public on
the risks involved to the men in the working of our railway
system.]
I.
In considering the North Eastern Railway dispute,
.we can pass over the Driver Knox incident with a
paragraph, and get on to more important phases of
' the trouble in the railway world. At the conclusion of
the inquiry instituted by the Home Office, the Com-
missioner, Mr. Chester Jones, decided that Knox was
not legally drunk ; consequently the conviction by the
local magistrates and the penalising of Knox by his
: employers was a miscarriage of justice. The police,
. the magistrates, and the railway officials were wrong ;
the strikers were right.
Now no one interested in railway work was sur-
prised when the men struck, just as no one who has
followed recent developments believes for a moment
that they struck on the driver's point alone. The really
remarkable thing was that the strike did not imme-
diately spread from one end of the country to the
other.
II.
Ever since the so-called settlement of last year's
national dispute, railwaymen have gradually become
more and more convinced that their leaders com-
mitted a grave blunder in sending them back to work
when they did. The fact that over one hundred
thousand railwaymen were working for less than a
pound a week had been driven home to the public, and
public sympathy was entirely on the side of the men.
The companies were hopelessly beaten. Had the
men's leaders held out for more definite and better
terms than a Royal Commission and reformed Con-
ciliation Boards, their claims would have been met.
Added to this there is the undoubted fact that,
although some men's wages have been increased
■ during tlic past year, many who are known as active
trade unionists have been victimised in various ways.
Under these circumstances, is it any wonder that the
men are sullen and discontented ? If they take no
steps to improve their conditions, they are scanda-
lously overworked and underpaid. .Should they take
any effective steps they arc robbed of their means of
livelihood.
With regard to dismissals of trade unionists for
trifling offences, the Secretary of the Amalgamated
Society of Railway Servants says : " I have repeatedly
drawn the attention of the officials of the Midland to
these (the Midland) cases, and have only received a
curt acknwvledgment. Many persons who took a
prominent part in the strike (of 191 1) have been re-
moved from tlaeir positions, and have suffered reduc-
tions'of 10s., 15s., and in some cases 20s. a week in
their wages." That is evidence enough of the system
of petty tyranny in which the railway officials indulge,
and which will, if persisted in, precipitate another
national railway war.
III.
And now let me deal with the other phase of the
North Eastern dispute. A certain section of the press
has raised a cry to the effect that the men struck for
the right to get drunk, and has tried to raise shudders
of horror by pointing out to members of the travelling
public the risks they run from drunken drivers. In
spite of the fact that the first contention is a malicious
lie — the men all along protested that Knox was inno-
cent— their appeal to the public for sympathy with the
company has had some effect. It would be a matter
of surprise if it had not. With the exception of ship-
wreck, there are few thrills so horrible as those ex-
perienced in a railway accident. And that is where
the companies and the tremendous interests bound up
with the companies have scored.
IV.
But, with its accustomed hysterical partisanship,
there is one thing the press has not done. It has not
dwelt upon the horrible loss of life and the terrible
number of accidents annually registered against the
British railway system. It has not pointed out the
grievous risks the public run from existing defects in
the working of British railways. It has done very
little to familiarise the public with the lack of safe-
guards so far as employes are concerned, and it has
never pointed out that nearly every step taken by the
companies to prevent accidents has been taken under
compulsion, or because interests more powerful than
themselves have indulged in peaceful persuasion.
Yet it must be admitted that much has been done to
protect the lives of passengers. The reason for this
is obvious. Members of Parliament, their wives and
families, even railway directors and their wives 'and
families, do occasionally travel, and in their interests
a tolerable degree of safety must be assured.
V.
With the men the case is different. They have no
powerful interests at work to protect them. The press
make no public outcry about the risks they run.
According to the railway returns for 1907, one
shunter in thirteen was killed or injured in the United
Kingdom during the year. Thus a man engaged in
the peaceful occupation of shunting runs seven times
the risks our soldiers ran in the South African War.
From Board of Trade figures, which ha\-e been ably
marshalled by Mr. A. T. Brockelbank, in his book
"Mammon's Victims," there were 12,500 shunting
accidents on British railways (including private sid-
ings) during 1 907-8-9- 10. Of those accidents no less
than forty-five per cent, occurred under the two most
risky operations, braking, spragging, and chocking
wheels, and coupling and uncoupling vehicles, both of
which can be made comparatively safe by the adoption
of safety appliances.
It may be asked, what has all this to do with the
public? It has everything to do with the public. It
is the duty of the public to see that the murderous
British railway system is humanised. Nearly 400
men are killed and 25,000 injured annually in attend-
ing to the transport requirements of the public. Also,
when one realises this terrible state of affairs, it is
not difficult to understand why the men become more
and more sullen and discontented. The wonder to me
is, and I write from personal experience of railway
work, that the men are so careful of the lives and
limbs- of the public, considering what little interest
the public displays in their welfare.
296
EVERYMAN
Deceubek :io, i$:i
A SALUTE TO THE LAST SOCIALIST .• ^ BY
G. K. CHESTERTON
I.
At the beginning of tliis discussion I said that Indi-
viduahsm and Socialism were both dead. I think it
is now estabhshed ; for I speak quite seriously when
I say that Mr. Bernard Shaw could raise the dead, if
anybody could. But besides his vitaUty, he has
another great quality I could never achieve — neat-
ness. And he lays the corpse of Socialism so neatly
and correctly beside the corpse of Individualism that
lie makes his opponent's task easier, like the mag-
nanimous combatant he is.
For what was it that killed the ^Manchester School ?
It was tlie thing that kills every superstition — an un-
fulfilled prophecy. The Individualists said that some-
thing must happen ; and it did not happen. Of
course, there must have been something wrong in
theory about a system that has turned out so totally
wrong in practice. But it is not any economic theory
that has made the Capitalists drop competition, and
even the Collectivists rather faintly follow them. It
is experience. Competition has not made the nation
rich ; it has made more and more of it poor. After
that it is useless to prove by printed figures in a book
that it must make it rich. And it is equally useless
for Jlr. Shaw to prove in a book that the Peasant
State must turn into the Capitalist .State., For the
simple and unanswerable answer is that it never does.
II.
If Mr. Bernard Shaw's criticism of the Peasant
State were correct, there could not be any Peasant
State for him to criticise. He says that the Peasant
State^ in the twinkling of an eye, under my bewildered
gaze, turns into Chicago. He then says I am right
in saying the Peasant State (" more's the pity ") occu-
pies most of the planet. Thus the question (which is
often a difficult one) seems to be simplified. Does
Chicago occupy most of the planet .' There is private
property practically all over the earth. If it had
ended in Chicago there would be nothing but
Chicago ; and Mr. Shaw's " bogtrotting " dislike of
peasantry could not find in the whole planet so much
as a peasant to dislike. Why should he sneer at the
money-love of tlie French peasants? Has he not
lie^rd the news? Does he not know that the whole
of France is now covered by the commercial city of
Lyons? Why should he bother about the gombeen-
man in the Irish village ? .Surely by this time his full
fell work is accomplished ; and the city of Belfast
covers the whole of Ireland. On Mr. Shaw's prin-
ciples it is plainly impossible that there can be any
peasants any\vhere. I believe I have two true affec-
tions—one for truth, and the other for Mr. Shaw. I
follow truth with reluctance.
And the truth is this : that Mr. Shaw might just as
'well say that a horse always turns into a donkey (be-
cause a foal's ears grow longer) as say that a society
of small owners always turns into a capitalist society
like Chicago. The plain facts of the planet arq^
against him. Almost everywhere where you have
that patient horse, the peasant, his foals are peasants
after him for centuries and centuries. Almost every-
where where you have that donkey, the Capitalist, or
that equal donkey, the proletarian, you will find they
came out of some other donkeydom. You say a vil-
lage state like Montenegro must produce millionaires
as in Chicago. Very well ; who are the millionaires
of Montenegro? Tell us about the Montenegrin
Soap Trust. Give us the latest news of the Monte-
negrin Mutoscope Multi-Millionaire Ring. The simple
fact is that Montenegro, being a peasant state, will
not produce millionaires. That is why it will produce
soldiers.
III.
It is exactly the same taken the other way. If the
peasant state must produce Chicago, what was the
peasant state that did produce Chicago ? Tell us
about their agriculture, their legends of the spade
and spear, their peasant festivals and dances. Sing
us one of the songs of Zion. Revive the hopeless but
heroic story of that Montenegro that became Chicago.
Or, if you do not mind a cold douche of common sense,
abandon such an effort, and realise what you know
quite well already. That is, that the town called
Chicago was made as all such towns are made, out of
the sweepings of other towns ; and that only after
they have established a lying and swindling reputation
as money magnets do they attract the most desperate
of the rural poor. What kind of people did found
Chicago ? A very mixed lot, no doubt ; adventurers,
younger sons, men fleeing from justice, travelling
showmen, penitent convicts, touts, advertisers, money-
lenders, jerry-builders, runaway slaves. But if any
peasants went there, they must have been a mere
margin of European peasantry : for the quite evident
reason that they have not prevented the great part
of Europe from remaining peasant, nor even the over-
flowings of Italian or Irish peasantry from resummg,
as soon as possible, a peasant life, even in America.
In fact, Mr. Shaw has acknowledged that the peasant
society does stay put. He cannot admit it is univer-
sal without admitting it is enduring.
IV. -
He has drawn a delightfully pathetic picture of
me staring at Montenegro as it turns to Chicago
before my eyes. But I think I can imagine a more
pathetic and a much more probable picture. I can
imagine Mr. Shaw going, year after year, to a village
in France, which I happen to have visited in child-
hood, and at roughly regular intervals ever since.
Nearly everybody in that village has had land and
food and wine and essential self-government for cen-
turies upon centuries ; but now much more than
before, as in the case of Ireland. I can imagine Mr.
Shaw going there every year to see how the evolution
of Capitalism is getting on. I picture him every year
peering eagerly along the dreary French road for the
first factory chimney ; and then, with a sudden sink-
ing of the heart, seeing only the dreary French poplar.
I conceive him crouching with his hand to his ear, or,
perhaps, even his ear to the ground, to hear the far-
off sound of tlie factory " hooter " which makes men so
happy in Belfast ; and then bursting into tears as he
hears only .the confounded old cattle-call that tells
him that free men are still alive.
V.
I want to add two paragraphs ; one about how my
way would work, and the other about how his
would work. Now a society of small proprietors does
in unquestionable fact survive, because it knows what
the peasants of the Balkans have just taught the world,
while all the Capitalist states, with their Collectivist
ideals, stood helpless. It knows how, in the short or
the long run, to make tyranny a dangerous game. The
Turks have been particularly brave ; but I will bet my
DEZtuazs 30, 19W
EVERYMAN
297
boots that for centuries they have had sovie fear even
of Montenegro. The Rothschilds have not been par-
ticularly brave ; but I will bet my boots they have
never had the faintest fear of the Fabian Society.
iThe reason is that the sense of property, of controlling
and protecting something from all wrong (including
official wrong), does develop an instinct of instant self-
defence. Thus tlie experiment of the usurper and
exploiter is watched from the beginning, and pre-
vented in all its doings. Mr. Shaw says the gombeen-
man is in Ireland, as in England, and may as much
be Tim Malone as Ikey Mo. True : but in Ireland, a
peasant country, he is called the gombeenman. In
England, a country without peasants, he is called
neither Malone nor Mo. He is called the famous
philanthropist, Lord Windsor. He has not been
ivatched from his filthy beginnings.
VL
'And for, the second point, Mr. Shaw asks me how I
can solve our huge human problems without .Sociahsm.
I ask him how he can solve them with Socialism.
Socialism does not mean putting capital in the hands
of the people. The only way to do that is our way ;
to put as much capital as possible in the hands of as
many people as possible. Socialism means putting
capital in the hands of the Government — that is, the
Politicians. He asks me what St. Clare would have
said if the Pope forbade her to go without property.
The Pope never did forbid her to go without property.
May I, in turn, ask what St. Clare would have
said if the Pope had said this : " I propose to take
away from all the poor people in Italy their doors
and hearthstones, their little yards and struggling
vines, and give them and their ox and their ass and
everything that is theirs into the hands of the Doge
pf Venice (that complete Republic), of the government
of the somewhat fluctuating state of Florence, now I
think under sorhe dictator, and of myself — who am
a temporal prince. Outside Us there shall be no pri-
vate property." Which would have strained St.
.Clare's Catholic loyalty most ?
J^ t3^ O^
PROGRESS
Whenever a god rides out of the east,
Crj'ing a new-dawn creed.
At every stone that is flung in scorn
The wounds of the old gods bleed;
For never a faith or a creed was yet
But once was heresy;
Never a god first spake to men
But spake a blasphemy.
Whenever a man achieves desire
And turns to rest again,
That hour a thousand thoiisand men
Have lived and died in vain ;
For never a halt was called as yet
But that an end befell,
And never a star dies out in heaven
But a new lamp burns in hell.
And never a god or a man toil yet,
By the broken road of dreams,
To the highest peak, but ever beyond
A higher vision gleams';
And never the end of that road shall be,
Never its last fulfil,
Till the stars shall fall from the roof of time
And the sun and the moon stand still.
E. G. BUCKERIDGE.
LIFE AT HIGH PRESSURE
FORTUNATUS, we are told, had a wishing-hat which',
when he put it on and wished himself anywhere, be-
hold ! he was there. He triumphed over space. We
moderns are improving upon Fortunatus: we are
triumphing over time as well as space. By our mar-
vellous discoveries and inventions, the world, in regard
to distances and intercommunications, is shrinking to
quite modest dimensions. As a consequence, civilisa-
tion has so quickened the pace, so increased the pres-
sure of life, and taxed human powers, that man is in
danger of being sacrificed on the altar of progress. So
much is plain from the disquieting report of the
Medical Officer of the English Local Government
Board. It is to the good that there is a marked
decline in the death-rate; against this is the fall in
the birth-rate, a circumstance which gives cause for
serious thought. Another grave fact which the report
brings to light is the increase of g per cent, in the
death-rate between the ages 55-65. This is attri-
butable to the high pressure of modem times, the real
effect of which tells at an age when the natural forces
are abated, when man, so to speak, is descending the
hill of life, and can ill bear the storm and stress of
business.
W^hat is the remed}-? On the present lines, when
the gospel of work, as glorified by Carlyle, holds the
field, no remed}' is within sight. The moneyed class
— as we see conspicuously in the United States — •
occupy the seat of honour. In the words of
Martineau, " prosperity is their idol ; the spread
of lu.xury, the multiplication of e.xternal refine-
ments, their criterion as a nation's happiness."
So long as mammon worship all but univer-
sally prevails, the devotees are condemned to a
life of bustle and hustle in which anxiety and worry
too often predominate. The remedy can only come
by the appearance of a higher ideal. As Franklin
puts it, the purely material side of life has to be
subordinated to the service of the mind. But it will
be said, as a nation, .we are making strides in that
direction. Not only the schoolmaster, but the pro-
fessor is abroad, and what between secondary schools
and University extension schemes, higher education
should soon be within, the reach of all. Unfortu-
nately, education is sharing in the materialistic ten-
dency of the times ; it is aiming at bread-and-butter
results rather than at mind-culture. Education of
this type will not lessen but intensify the pressure of
life, because, by increasing the nuinber of competitors,
it increases the struggle for existence among the so-
called professional classes. L^nless we are on our
guard, we may find that utilitarian education, with its
specialising and narrowing effects, may retard culture
in the highest sense of the term. We may have to
expiate this fault, in tlie words of Renan, by wide-
spread intellectual mediocrity, vulgarity of manners,
and lack of general intelligence.
The remark made by Spencer in New York thirty
years ago, that America needed a revised ideal, is
applicable to this countr}- to-day. The conquest of
the earth and the subjugation of the powers of Nature
to human use he admitted to be the predominant need,
and this task Spencer saw the Americans were dis-
charging with a feverish energy that was bringing
about in business men a nervous collapse and a
weakened physique. ' Life, he remarked, is not for
working, but rather working is for life; by which he
meant life with leisure to be devoted to intellectual
and moral ends. Carlyle's gospel of work has had its.
da}'. The time is ripe for Spencer's gospel of leis'ore.
298
EVERYMAN
Ulcxubsh
». is»»
NAPOLEON AS A SOCIALIST
CHARLES SAROLEA part ii.
BY
Cut alihougii the Testamentary Law has completely
attained its object, and has led, in one or two genera-
tions, ■withottl violence and confiscalion, to the suppres-
sion of the landed aristocracy, the much more important
question remains to be solved, Was the object a desir-'
able one? Have the results been beneficial, or have
they been detrimental to the welfare of the French
people?
Without entering into theoretical considerations as to
the desirability of the object in itself, most economists
are satisfied with examining the immediate effects of
the revolution. And the main result, the creation of a
whole nation of landowners, seems to them so marvel-
lous, so far-reaching, that in the judgment of the
majority of economists the testamentary provision of
the Code Napoleon must appear as the most beneficent
law in the history of mankind. John Stuart Mill has
changed his opinions on many fundamental problems of
economics, politics, and ethics, but he has never changed
or wavered in his admiration of peasant proprietorship.
And although, strange to say, he has failed to trace
peasant proprietorship to its direct cause, and has even,
in flagrant contradiction with himself, expressed disap-
proval of the Napoleonic Jaws of succession, the chap-
ters on the subject in his " Political Economy " remain
as the most eloquent plea in favour of the social condi-
tions of France and Belgium.
But it IS only when we examine the indirect results
of the system that we can realise all that France owes
to the Testamentary Law, and, even though the benefits
conferred have been attended with some disadvantages,
those are only the price and compensation which man-
kind has to pay for every permanent blessing conferred
upon it.
(i) The creation of peasant proprietorship has enor-
mously increased national prosperity and the productive
capacity of the French people, and has proved once more
the truth of Arthur Young's aphorism : "The magic of
property transforms a desert into a garden." France
has, indeed, become the garden and the market garden
of Europe. The vitality of French agriculture has with-
stood every crisis. French viticulture has emerged
triumphant from the dire invasion of the phylloxera,
• which has cost the French nation more than the German
invasion of 1870. It may be that, under the new condi-
tions of scientific agriculture, large estates are more pro-
ductive than the small ones ; but, after all, political
economy is human economy, and it is the breeding of
men, and not the breeding of cattle, that matters to a
nation.
(2) The Testamentary Law has encouraged thrift and
all the prudential virtues. To him that hath shall be
given. The man who can buy independence, security,
and dignity by converting his savings into a plot of
land will be induced to save more. Hence that passion
for saving which is mainly the result of the hunger for
land. Hence the hidden treasures, the woollen stock-
ings full of louis and napoleons, which have made France
one of the great money markets of the world.
(3) By increasing the national prosperity, by en-
couraging thrift, the Testamentary Law has raised the
standard of living. It may be that the French peasant
will submit to hardships which few farm-labourers would
submit to in England, but, in the long run, the peasant
is rewarded for his toil. No one who knows the French
provinces will doubt that, on the whole, the standard of
comfort amongst the lowCr classes is higher in France
than in Great Britain, and that where in individual cases
it is lower, it is so, not as the result of poverty, but of
that sordid miserliness which is the national vice of the
French people. The comparison ought not to be made
to apply to individual cases or to particular districts.
It ought to be made between the five or six millions of
French peasant proprietors and the three or four millions
of British unskilled labourers and unemployed whom the
agricultural or commercial or industrial crises have
driven into the slums of our large cities.
(4) And it is because the Testamentary Law has
given to millions of French people a stake and an
interest in the country that it has made for order and
stability. That great constructive measure of reform
of the French Revolution has been in effect a great
conservative measure. Paris may be the revolutionary,
centre of Europe, because it is the intellectual centre,
and because the French intellect, which is ever creating
new ideas and new ideals, must needs be revolutionary.
Paris may be the ever-smouldering volcano, it may be
ever experimenting in politics. But the provinces of
France are probably the most conservative part of civi-
lised Europe. The French peasant is conservative be-
cause he has something to conserve, as the Russian
peasant is a rebel because he has everything to gain by,
insurrection.
(5) Peasant proprietorship has enabled France to
escape from the curse of pauperism. And, therefore,;
without the inexhaustible source of wealth possessed by^
England, France is, ncvertheJess, the richer country, be-
cause wealth is more equally divided, and because the
division ensures the happiness and comfort of the
greater number. There is no corresponding term in the
French language to the hideous word slum. The word
does not exist because the thing is non-existent. There
is a great deal of individual poverty in France, because
wherever there are large centres of population there
must be poverty, but there is no systematic poverty such
as exists in England, and such as Rowntree has revealed
to us in comparatively small cities like York. France
has been saved through the Testamentary Law from
the appalling evil which is the source of most other
social evils, and which must bring about in a few
generations the moral degradation and the physiological
decline of the British race.
IL
It remains for us to examine whether those incal-
culable advantages produced by French peasant pro-
prietorship, which we have just analysed, are not
counterbalanced and outweighed by even greater dis-.
advantages.
(i) It has been objected in the first place that a
nation may be threatened with an even greater evil than
the degradation of the race, namely, its extinction, as
the result of the systematic restriction of the popula-
tion. And it has been contended that in France the
Testamentary Law is directly or indirectly responsible
for that evil.
Now it is quite true that peasant proprietorship tends
to the diminution of the population. But that diminu-
tion is in reality caused by a law which is the tragic
paradox of human history, and which in all times has
been a menace to nations in an advanced state of civilisa-
tion. It is a universal law and a natural law, which
has only been checked by the interposition of Belgium,
in Catholic countries like Canada and Ireland, in Bel-
gium and Germany.- In all times and in all countries
the increase of population seem%to have been in inverse
ratio to quality. The more means parents have to sup-'
port their children, the fewer children they have. It is
the proletariat that always have been most prolific; it
is the miserable and unhappy that multiply at the ex-
pense of the strong.
Us.:rMtir,R 20, 15:3
EVERYMAN
299
{2^) There Is another accusation levelled at the Testa-
mentary- Law which is just as true and just as false,
accordiiijj to one's prt'conceptions, namely, that the
Testamentary Law is responsible for the failure of
French colonisation. I'rance has always produced
poineers and soldiers, but France has not produced
colonists, because France does not produce emigrants.
But the Frenchman fails to emigrate not because of
peasant proprietorship, but because his native country,
partly, no doubt, owing lo peasant proprietorship, has
more attractions than any foreign country. The French-
man does not emigrate because French life is too easy,
and because France is the most beautiful country God
ever created, after His own Kingdom of Heaven. And
it is as fair to blame the Testamentary Law for the
failure of emigration as it would be to blame the radi-
ance of the sun, or the abundance of the soil, or the
smiling vineyards, or the temperament of the people.
(3) There is one other accusation vhich seems to con-
tain nKjre trutib. 'ilie Testamentary Law, the small
holdings have discouraged Industry and checked com-
mercial enterprise. France could not, in any case, not
being a great coal and iron producing country, have
become a great commercial power, but the Testamen-
tary Law still further discourages industry and hampers
commercial development. For, under modern condi-
tions, commerce and industry on a large scale cannot be
carried on without considerable enterprise and risk.
The French peasant will risk his life, but he will not risk
his money, because in risking his money he risks more
than his life — he risks tlie future of his children, his
kisure and independence, his place In society.
Ill,
The above analysis, brief as it is, may suffice to put
the problem of the Testamentary Law in its main
aspects, and to provide the reader with the necessary
elements for forming an independent judgment. In a
question of such formidable complexity, raising so many
yital issues, where the evil is so often mixed up with the
good, it is impossible to expect unanimity of opinion.
I shall leave it to the reader to draw his own practical
conclusions from the previous pages. For those con-
clusions must force themselves on his consideration.
'Assuming that the Testamentary Law has been a
blessing to France, the question immediately arises. Why
should it not be applicable to England? It has been
applied to Belgiuvi, to Holland, and to many Conti-
nental countries. Bulgaria, which only thirty years ago
vas living under the aristocratic regime of the Turkish
landlord, has become, through the operation of the
Napoleonic Law, the peasant's paradise, and this
beneficent revolution has taken place In less than a
generation. Bulgaria has become, in consequence, the
paramount power in the Balkan, whereas Roumania,
whose land is appropriated by a needy aristocracy and
mortgaged to the Jewish moneylender, has become a
feudatory State of Austria and Clermany.
The great problem which Napoleon set himself to
solve still remains unsolved in this country. Most
Radicals are agreed that landed estates are an
anachronism and an evil, and that their suppression Is
desirable. They may be right or they may be wrong,
but If they are right they ought to employ the most
efficient and the simplest means to bring about the
desirable consummation, and they ought to profit by the
experience of other nations. Now, the experience of
France, as well as of sinaller countries like Belgium and
Bulgaria, has shown that all other means to suppress
large landed estates are makeshifts, or involve such a
measure of injustice and violence as renders them im-
practicable. The ultimate question Is, therefore, whether
the reform of the Testamentary Law Is not even for
England the only simple, direct, logical, efficient,
practicable and conservative method to bring about a
better social order based on equality, and that Mr. Lloyd
George can only succeed by following in the footsteps
of the first Napolec::^
SILHOUETTES
From flic gallery of memory, nmtascopic and fragmentary,
there flashes at titnes a picture, many-coloured and complete ;
more often the screen gives back an outline, blurred in parts,
yet conveying an impression so vivid and compelling that the
mind holds only the salient points, and there emerges of
scenes and emotions^a silhouette.
It was a brilliant morning. The sun was blazing, and
the water cool, and it was Sunday, when a man can
loaf and invite his soul. We were not rich, but we
" borrowed " a motor launch, stowed a cargo of beef
sandwiches and bottled beer, and felt like plutocrats.
She was a down-river boat, which means she was
built for work, and had none of the airy fairy smart-
ness of the up-river craft and their swagger crew.
As far as Richmond things were very comfortable.
But after we had safely engineered her through the
lock we found ourselves in trouble. A punt was
wobbling in midstream, aimlessly drifting right across
our course.
The skipper grew excited, and said rude things.
" Keep 'er out," he shouted to our steersman. " Yer
don't want to drown this yere infant in his cradle? "
He pointed to the elegant young, man in the punt,
immaculate in creamy flannels and white shoes. I
have never seen such shocked surprise on any face.
He interrogated the river, questioned the low-lying
meadows on either side fringed with willows, through
whose green flamed the gold of laburnum, the rose-
red of the may. We had come into the land where it
is always afternoon tea and banjos, and they did not
want us! A pleasant land, very far away from the
factory, the workshop, the grind and clatter, the dust
and din of our life. Hardly fair, somehovv-, that the
young man in flannels should have it all his own way.
Did he grudge us a peep at his river ? Hadn't we eyes
to see the gold of the laburnum ? Couldn't we smell
the scent of the nutsie may? And the lark that was
singing in the blue of the middle heaven, wasn't he
singing to us ?
We slowed down as we passed Hampton Court.
A dinghy shot swiftly round the bend, sent along
by a slip of a girl in a green frock. She gave us a
smile as she passed, and we cheered her, which was
very wrong indeed ; you must not shout up river : it
disturbs the people taking tea!
There was a whole heap of boats waiting to go in at
the next lock, smart motors, a skiff or two, and a
swagger punt. Our launch was a bit unwieldy by the
side of the trim-looking craft, and we were painfully
conscious that a black serge suit and a billy-coc!< hat
were hardly correct wear. Down river was the place
for us, among the barges and the lighters, where the
tide runs strong, and the clang of the hammers in the
foundries, the throbbing of the engines in the factories,
take the place of the banjo and the gramophone, and
the smut and the grime of the city shut out the pre-
sence of green fields.
Somehow the beauty of the scene before us, the red
in the sky, the white and pink and yellow of the
flowering trees upflung against a background of soft
green, gripped one almost to pain. Almond and wild
cherry, lilac and chestnut drenched the air with colour
and perfume ; and somewhere — everywhere down
river — were little children who had never gathered
daisies, who would not know the deep note of the
thrush. . . .
The skipper, possessing a deep knowledge of tides,
announced it was time to turn, and through the soft
grey gloaming we raced down stream. Some day we
may visit the land of promise again, and resate our
comrades from down river. But tlie day is not yet. And
what sliall we do witli the youth in cream flannels .'
, 30O
EVERYMAN
Ceceubcr ao, ifia'
MR. MASEFIELD'S PORTRAIT
ERNEST RHYS
BY
Ten or eleven years ago — ^it can hardly be more —
a note from Mr. Yeats served to introduce a new
acquaintance, whom he said had shared adventures
.with a brother of the present writer's in America. This
new acquaintance was Mr. Johrr Masefield, then un-
known to the world that he has excited by " The Ever-
lasting Mercy" and probed in "The Street of
To-day." One might have anticipated, from the wan-
dering and seafaring he had done, a burly, weather-
beaten, sailor-like person, with a touch in his speech
of the sailor's lingo. Instead there appeared what
his portrait still may suggest — a stripling-like figure
with one of those faces innocent and seemingly trans-
parent that hide more than they tell, and a voice of
fine and delicate timbre. Much had happened since
he had left America ; and the brother with whom
he had made friends had — unknown to him— died
on a journey along the Hudson River banks ; and
there were topics in plenty to be talked on — rough
experiences and wild seafaring, and hard days in
queer seaports where people like Jimmy Hicks and
the schooner-man rub against the shore-posts. This
is not to be taken as anything more than a freely
filled-in draft of that particular, or any other, conversa-
tion ; for Mr. Masefield has a notable gift of taci-
turnity, and what he communicates is apt to be brief
and to the point, with the colloquial extemporiness
(the word is Dr. Johnson's) left out.
II. . ■
The pages that carry the fantasy of those years
of travel and apprenticeship are widely scattered, and
include many ballads and stories. Among the latter,
several ran through the columns of that classic news-
paper, the Manchester Guardian, into which so many
rare things stray by instinctive attraction. Some of
these sketches were afterwards collected in " A Tar-
paulin Muster," the volume that appeared in 1907.
Others have, I believe, never been reprinted. A
sensation of life, keenly lived and experienced, a
realism dashed with imagination, was to be felt in the
tales of this prentice or diploma work. They told of
the souls of men and the souls of places (which are
even harder to express) after a mode vivid as Bret
Harte's early tales, or the " Noughts and Crosses " of
" Q," although with less narrative certainty. And if we
look for the personal traits in them, and the marks
of those memories and apprehensions, nervous
whims and susceptibilities that spring of reality, and
betray the man in the book, the man's voice in the
page, it is necessary for the sake of the portrait. They
tell, or half-tell, what it is goes to make the other
picture of the mind that is behind the mask the painter
paints. So you may dip into the page describing a
white night at sea, with an uncanny mist (" for the most
part," says its writer, " my significant memories arc of
the sea ! "), to get at the unusual temperament it be-
trays.
The imagination of life looked for in the very
article of life ; the other thing " greater than life
expressed in life " — these are the desires of the seer,
who is bound to individualise what he sees in order
to relate it to his own region and vision. We come
to this, then, that Mr. Masefield's portrait is that of a
wanderer and a realistic visionary who may have
danced below-decks with strange shipmates, but wh6
saw in the ship's lantern all tlie stars of the sky strung
together.
III.
It follows, too, that, having what the late Philip Gil-
bert Hamerton called " the itch of transcendentalism,"
he should be continually making experiments, ventur-
ing on the impossible ; destined never to be quite
satisfied perhaps with anything he does. He would
surprise the ghosts, if he could, of the human hopes
and fears that have been gathered up through cen-
turies in a place, a street, a landscape, and surprise it
in prose, too. Necessarily his prose gets lyrical, even
too lyrical at times ; as when liis hero, escaped from
the street of to-day, tries to envision the natural world
from the hilltop. There he is seized by the exulta-
tion of the Mount of Vision. He is a creature obsessed
by the spirit of life ; he has the sense of being thrust
up by the power of the earth into the cup of the sky,
attaining a life new and strange, fiery and glorious.
Richard Jefferies, in his " Story of My Heart," made
the same attempt to reach the supernature that attends
on nature. Herman Melville tried it in " Moley Dick.''
Mr. W. H. Hudson has come very near indeed to its
achievement in one of his books of the Purple East.;
If a little gallery of the actual portraits of these tran-
scenders of the everyday art were got together, I do
not know — indeed, it is very doubtful — if there would
be any family likeness ; but their imaginary portraits
might be given a certain subresemblance.
IV.
" Once upon a time," said the sailor, " the devil and
Davy Jones came to Cardiff, to the place called Tiger
Bay. They put up at Tony Adams's, not far from
Pier Head, at the corner of Sunday Lane. And
all the time they stayed there they used to be
going to the rum-shop, where they sat at a table, smok-
ing their cigars and dicing each other for different
persons' souls. Now, you must know that the devil
gets landsmen, and Davy Jones the sailor folk ; and
they get tired of always having the same, so then they
dice each other for some of another sort."
In the Cardiff story of " Da\y Jones's Gift " that
thus opens, in which the sailor and the devil play for
souls, we have the actual fable, it may be, of Mr. Mase-
field's art. For in his poems and fictions the stake is
always really tlie same : he is playing for men's and
women's souls against the ravening demons that seek
to destroy the balance of " Perfect Life " and free
intelligence in nature and human nature. And that,
again, is why, if you want a satisfying picture of the
artist in the man and the man in the artist — a harii
thing to get — you must paint this portrait with a tinge
of foreign colour in the cheeks.
It will prove of interest to our readers 'o recall the
fact that recently the Royal Society of Literature
honoured itself and Mr. Masefield by awarding the
distinguished poet the Polignac Prize of ;£,'ioo for his
poem entitled "The Everlasting Mercy." This work,,
published in the pages of the Knglixh Review, and since
issued in book form, gives express.ion in the highest
degree to those qualities of temperament and imagina-
tion emphasised by Mr. Rhys in the foregoing article.
— Kd.
D£CEUDI;K 3C, IJIS
EVERYMAN
301
y^.H.CA^^'^^-^
JOHN MASEFIELD, NATUS 1878
302
EVERYMAN
Deceuber ao, igia
THE TRIAL OF THE KNIGHTS TEMPLARS
BY HENRI MAZEL
I.
There have been few trials in French history more
important than that of the Templars ; firstly, because
of the number and rank of the accused ; secondly,
because of the gravity of the political consequences
following their conviction ; and lastly, because of the
obscurity of the attendant inquiries and discussions,
and the difficulty which historians even to-day find in
arriving at an indisputable conclusion as regards the
guilt or innocence of the Knights Templars.
It is known that the Templars, like their brothers-
in-arms, the Hospitallers, constituted an order of
monk-knights, having for its mission the defence of
the Holy Land against the Saracens. For nearly two
hundred years (to be exact, from 1 1 1 9, the date of the
founding of the Order by Hugues de Payens, until
1291, the date of the capture of Saint Jean d'Acre, the
only fortress which in Palestine remained to the
Christians) the Templars had shed their blood in
floods for the Cross. In fact, at this last fateful hour,
the Master of the Templars, William De Beaujeu, with
500 of his Knights, perished on the walls of Saint
Jean d'Acre. From this date onward the Order of
the Templars (unlike the Order of the Hospitallers,
which continued the struggle against the infidels, at
the same time establishing themselves at Rhodes)
considered its military career as finished, and concen-
trated its energies solely upon the administration of
its wealth, which was enormous.
II.
It is difficult to know how the Order of the Tem-
plars came to be the greatest banking house in
Christendom. The Knights, at the time of the Trial,
appeared little better than unlettered and stupid
soldiers, with all the ignorance appertaining to such.
The Grand Master, Jacques de Molay, knew neither
how to speak, how to act, nor how to direct. Can it
be credited that under the governing committee whom
the public alone knew worked a mysterious band of
financiers, weaving invisible webs, in which the kings
and barons of that time found themselves caught?
It is probable that this is the explanation of the eager-
ness with which the most powerful sovereigns of that
time, the King of France and the Pope, encompassed
the ruin of the Order. It is incontestable that there were
as many mysteries connected with the Order of the
Templars as with that of the Masons, which body, it is
said, became heir to their secrets. It is difficult to
fathom the motive for these secret practices. Was it
simply the desire of throwing dust in the eyes of the
public, or was it a means of irrdulging with impunity in
sacrilegious orgies, as their accusers would have it ;
or was it merely a process of carrying on shady finan-
cial operations ? One cannot say. It is, nevertheless,
curious tliat at the time of the trial, when the wealth
of the Templars was undoubtedly the true cause of
their condemnation, their status as bankers was never
called into question.
Without a doubt, it was in order to appropriate the
wealth of the Order that the Chancellor, William de
Nogaret, attacked them. King Philippe-le-Bel was in
great straits for money, and the Order was known
to be inordinately rich, being possessed of nearly ten
thousand manors in Christendom, and holding in its
hands the greater part of the money deposits then
in cxif.tence. A judicial robbery which Nogaret* had
essayed against the Jews in 1306 had not been pro-
(of the " Mcrcure de France'')
ductive of great results, so in the following year it
was decided to take proceedings against the Templars.
Whether the Jews had any part in this change of front
cannot be affirmed, for it was not until later, and in-
directly by taking th'eir place, that they profited by
the ruin of the banker-knights.
III.
The arrest of the Templars was made with a pre-
cision and a rapidity of which there are few examples
in history. Even to-day, with all our resources of
administration, we could hardly succeed better in
bringing off such a colossal coup. Sealed orders had
been sent by Nogaret to all the King's officers. These
were opened at the same hour, and the authorities
immediately arrested all the Templars in their juris-
diction. Nowhere was there any resistance. The
Templars themselves were not prepared. It is true
they were well aware that in popular opinion they
were held in disfavour, and still more so in that of
the King of France ; but nothing could have made
them credit the possibility of such an unexpected
catastrophe. Jacques de Molay was quite justified
in believing that he had dissipated all prejudice
against him in the mind of the Pope, and that he was
on good terms with the King. On October 1 2th, 1 307,
he was seen in the company of Philippe-le-Bel in Paris
at the funeral of a princess of the Court ; but the
following day he was arrested with 1 39 of his brethren,
being all of the Order that were then in Paris.
They were delivered over to the Inquisition, an
Inquisition fully as devoted to the King as that of
.Spain to its monarch, and which did not hesitate to
have recourse to the most terrible tortures in order to
drag from its unhappy victims whatever it was desired
that they should confess. In order to blacken the
Templars in the eyes of the people, as well as in
those of the Church, it was thought necessary to con-
vict them of sacrilege, orgies, and unnatural vices.
The unfortunate men, conquered by suffering, con-
fessed that the Order had a secret law, that the
]<nights denied Christ, spat on the Cross, and gave
themselves up to infamous practices. The tortures had
been so atrocious that twenty-five of the accused died
after the ordeal of questioning. A few, however, of,
the m.ore heroic, with difficulty, were able to withstand
the tortures. All the others, and among them
Jacques de Molay, confessed to whatever their execu-
tioners desired, " dixcrunt -joluniatem torqnenthtm"
IV.
Their fate would have been sealed from this
moment if Clement V. had not intervened. The Pope
was a deplorably weak man, but the iniquity of the
officers of the King of France had been so odious
that he could not choose but raise his voice against
them. This he did in order to delay proceedings.
Nogaret felt that his prey would escape him if he
could not silence the Pope, and to that end he set on
foot against him a campaign of violent calumny
accompanied by unbridled threats. The King of
France held over the unhappy Pope the proceedings
whicli had been brought against the memory of
Boniface VIII., who had been a personal enemy of
the King, and v/hose memory that monarch desired
to dishonour. Clement V., however, sought to save it,
feeling that otherwise the Papacy itself would be
dishonoured along -with it. A compromise was
DECCMBi!R 10, I9II
EVERYMAN
303
effected ; •Philippe-lf-Bel did homage to the memory
of Boniface VIII., and Clement V. abandoned the
.Templars to their fate.
The trial against the ©rder itself was relegated to a
General Council, which was convoked at Vienne, in
Provence ; but the trial against the persons of the
Templars was given to the hands of the Diocesan
Bishops and of the Inquisitors. This was what
Nogaret vv-anted ; he was certain of being able to lay
hands on his victims whenever he should desire it.
To begin with, he allowed a Pontifical commission to
be formed at Paris, and before this appeared those
Templars already interrogated by the Inquisitor,
William, being those brethren who, on the rack, had
renounced the vows of the Order.
Brother Ponsard de Gisi afterwards wrote of ,the
matter in these words : " They bound my hands behind
my back so tightly that the blood spurted from my
finger-nails. Further, I was made to submit to other
tortures equally severe. I denied all that I now
believe. I said everything they wanted me to."
Another brother, Aimery de \'illiers-le-Duc, writes in
a similar strain : " I could not resist the torture by
fire ; I confessed to anything. I feel that I should
have confessed that I had murdered God had they
demanded it."
V. -
The King's satellites now began to scent danger to
themselves, and at once had recourse to the Episcopal
authority, which the Pope had unliappily authorised.
The Archbishop of Sens, Metropolitan of the Bishop
of Paris, was the brother of one of the prin-
cipal ministers of the King. He was a man of great
authority and versatility. He brought together a
provincial council, an inquisitorial tribunal which
possessed the right of condemning those accused with-
out appeal, and of having those who had been arrested
executed on the day of or the day following their
condemnation. In virtue of this atrocious right, fifty-
four Templars who had recanted were condemned as
heretics, and on the same day were publicly burnt on
a spot between the gate Saint Antoine and tlie Bois de
Vincennes, on May 12th, 13 10.
From this moment there were no more recanta-
tions. The Council of Vienne, in Provence, assembled,
and was closely supervised by the King of France,
who was in residence at Lyons. Nine knights
presented themselves unexpectedly for the purpose
of defending the Order. They were thrown into
prison without being given a hearing. As the
Council was not sufficiently docile, the King
himself removed to Vienne, and it was there
that, on the 3rd of April, 13 12, the Pope read
a Bull, Vox in excclso, the object of which was to
satisfy Philippe-le-Bel without seeming to violate the
claims of justice. The Pope declared that nothing
appeared against the Order which would justify
canonical condemnation, but that the Order was
odious to the King of France, and that no one had
appeared to defend it. Thereupon he decreed its
suppression, not by a definite sentence, but by a pro-
visional measure.
VI.
This was the utmost that the King desired, for it
allowed him to lay his hands on the goods of the
Templars. At once his indebtedness to them (for the
Order was a creditor of the King of Franc? for enor-
mous sums) became extinct, from the mere fact of the
suppression of the Templars. Afterwards the King
repudiated his deBfk, and these were so heavy that
the Hospitallers, to whom the goods of the Templars
had been transferred, were more impoverished than
enriched by this Greek gift. It was therefore the
Royal treasury which, as Nogaret had wished, bene-
fited by this odious act of spoliation.
Those Templars who were still in prison were
released, or at least those who confessed themselves
guilty. The others were broken by the tortures which
the Inquisition was wont to inflict upon heretics and
unbelievers. The two highest dignitaries of the Order,
Jacques de Molay and Geoffrey de Charney, ought
to have been freed from prison after having ser\'ed
seven years, inasmuch as they had confessed to the
crimes of which they had been accused. This they
had hoped would be the case ; but they were sen-
tenced to perpetual detention. Then from the depths
of their despair their courage returned. " We are only
guilty," they cried, " of having basely betrayed our
Order with the object of saving our lives. The Order
is pure ; it is saintly ; the accusations are absurd ; th«
confessions lies." They were at once delivered over
to the Provost of Paris, and on the same day beheaded
on an island in the Seine, which is now part of
the city, and which supports the statue of Henry IV.
by the Pont Neuf. Their tardy heroism redeemed
somewhat their former weakness and honoured thei'
Order.
VII.
During the six months which followed, Pope
Clement V., King Philippe-le-Bel, and his Chancellor,
Nogaret, died. Popular opinion regarded their deaths
as the just chastisement of their cruel conduct against
the Knights Templars, and as a proof of the innocence
of these latter.
As regards this last-named point, history has ended
by ratifying the verdict pronounced by contem-
poraneous opinion. Those who have believed in the
guilt of the Templars have been carried away by their
desire to absolve the King or to excuse the Pope.
In fine, the Templars were innocent ; and those
condemned in 1307 and 13 14 should be regarded as
victims of the atrocious hate of a Chancellor, of the
cupidity of a King, and the weakness of a Pope.
RESULTS OF COMPETITIONS
COMPETITION No. I.
Prize of ^5 for an Essay on THE BEST METHODS
OF ORGANIZING READING CIRCLES IN
CONNECTION WITH "EVERYMAN."
Prize. — M. Taylor, Old Manor House, Preshani,
North Shields.
Highly Commended.— (i) Rev. A. Hankey, 8,
Second Avenue, Hove ; (2) Charles H. Rule, 39.
Hardman Lane, Failsworth, Manchester ; (3) R. H.
Boyd, 52, Weltje Road, Hammersmith, London.
COMPETITION No. 11.
Prize of £:^ for the best Essay on THE ENGLISH
BOOKS MOST SUITABLE FOR A SCHOOL
CURRICULUM FOR BOYS AND GIRLS OF 14-18.
Prize. — A. G. Phillips. (We should be glad if
Mr. Phillips would communicate with us.)
Highly Commended. — (i) Miss Marie Lattersall,
40, Bessborough Road, Birkenhead ; (2) Miss Emily
Collyns, 10, Queen's Crescent, York Road, Exeter,
Devon ; (3) J. Inch Low, High School, Stirling.
COMPETITION No. HI.
Prize of £2 for the best Essay on THE FEMALE
CHARACTERS OF BERNARD SHAW.
Prize. — Arthur OwenOrrett, 55, Bolanic Avenue,
Dublin.
Highly Commended. — (i) C. G. L. Du Cane,
21, Henshall Road, Chester; (2) John Ritchie,
8, Albany Lane, Dumfries.
.304
EVERYMAN
0ECEUBEII .">, 191a
H. G. WELLS -» ^ >» By Richard Curle
I.
Criticising Mr. Wells is rather like criticising an
active volcano — any moment lie may burst out on
completely new ground. For he has the mind of a
tireless experimenter. He is never satisfied with one
position for long. And he has all the Socialist's fer-
vour in regard to life — his is a positive attitude. He
knows there are things worth getting, and he intends
to get them. In all his later books there is an enor-
mous visible struggle after some ideal which he is just
unable to express. For, curiously enough, he gives
one, in spite of his fluency and mastery of expression,
a sense of incoherency. It is never quite clear what
his aims really are — perhaps because they are always
changing, because he thinks too quickly. At any rate,
tJie result is that, although he is the easiest of writers
to read, he is one of the most difficult to keep up with.
His rapid, questioning, and restless brain permeates
his work below the surface, as it were. His novels
are really immense doctrinaire tracts on the problems
of existence, stated so dramatically, so fascinatingly,
and with what we may call such devilish cleverness that
they have had probably more influence on recent
opinion than the works of anyone else. For, to the
younger generation. Wells is a force, and Shaw isn't.
In another few years, no doubt, someone else will be a
force, and Wells won't — but that doesn't concern us
here.
II.
But ilr. Wells' novels are not merely disserta-
aons on life; they are something much better
than that — they are alive in themselves. They are
full of electric vitality, of boundless energy. His
characters have the advantage of being really interest-
ing. They are seldom creations in the highest sense
of the word (perhaps Uncle Ponderevo, of " Tono-
Bungay " is his greatest achievement in that line), but
they are certainly not dummies and certainly not just
repetitions of the author's personality. They live, not
because of profound or delicate psychology, but be-
cause of the vast energy with which they are imagined.
For Mr. Wells pours into them all the cravings of this
nervous generation ; they are representative of every
tendency of our time. One feels that Mr. Wells must
be acutely sensitive to surrounding conditions. More
than any other writer he gives one the idea of having his
fuiger on the very pulse of the passing moment. And
with it all he is intensely critical — not a mere observer
at all, not a mere approver. He accepts nothing with-
out putting it to the test of his own judgment. And he
is fearless, not simply of conventionality, but (what is
much rarer in that type of mind) of unconventionality.
He is inherently inquisitive, he likes knowledge^ —
knowledge of people, knowledge of movements, know-
ledge of sensations, knowledge of facts. And he
doesn't want only to watch, he wants to be at the
wheel ; he wants to taste life, and he wants to guide it.
III.
Broadly speaking, one can divide Mr. Wells' work
into three classes — scientific romances and stories,
sociological studies, novels. In the first class you
have such books as "The War of the Worlds" and
the "First Men in the Moon" — distinguished by a
singular quality of minute realism. He uses technical
terms so skilfully that he makes his narrative precise,
clear-cut, and strangely convincing. He is like Poe
in his gift of rendering powerfully tlie emotions of
people in physical as apart from spiritual crises. And,
above all, he is exciting, absorbingly exciting. He
knows how to create in his readers that responsive
mood which is the secret of the romancer.
And in his sociological studies, too, he writes with
that personal air of conviction which is so telling. His
style is almost familiar. He seems to be speaking at
one with friendly and reasonable vehemence. There
is nothing eccentric about him. He indulges in none
of those brilhant flashes which onenaturally distrusts.
Vet he gives invariably a feeling of extraordinary
cleverness and sincerity. He reads like. a prophet who
has donned a new mantle.
IV.
Biit, of course, Mr. Wells' really important books are
his novels. It is they which have raised his reputa-
tion to where it stands ; it is by them that he will be
placed hereafter. They display all his usual gifts —
realism, detail, vitality, and so on ; but they are
saturated with a kind of malicious spirit of caricature
which you aren't aware of in the earlier books. Now-
adays Mr. Wells appears alv.ays to have his knife into
someone or something. One has the impression that
he is hard at work paying back old scores. Yet, with
it all, his huge zest for life still remains. His latest
novel, " Marriage," shows it as strongly as ever ; so
do the " New Machiavelli," " Tono-Bungay " — all of
them, in fact. His novels have the bright hardness of
an emotional, imaginative, but not too compassionate
nature. His sympathy with the unfortunate is very
real, but no more real than is his irritation with the
smug.
The best of all his books whatsoever is "Tono-
Bungay," for it is the book of his that is the most
original, the most breathing, and the only one in which
there is an abiding glow of atmosphere. In other
words, it is the greatest just because it is the most
poetical in its realism. The description of the quap
upon the shores of the African wild is very impressive,
and the whole underlying plot of tlie book is romantic.
" Tono-Bungay " is truly imaginative, much more
imaginative than the " New Machiavelli," for instance,
because it is not all conceived in that one tone of
startling light. Moreover, if is less polemical than
" The New Machiavelli " or " Marriage," and thus the
more centralised. Perhaps, after all, its nearest rivals
amongst his novels is the ever fresh and delightful
" Kipps." In regard to the others, " Love and Mr.
Lewisham " and " Mr. Polly " are of the order of
" Kipps," but " Anne Veronica " is decidedly tedious.
V.
Mr. Wells' style represents clearly the qualities and
limitations of his mind^ — it is a keen style, and pliable,
and most capable, but it is not touched with the finest
modulations. It is not, as a rule, either thrilling or
poetical, but it is invariably alert, virile, and amazingly
in hand. He is an absolute master of his medium.
One must admit that lapses from good taste are not
uncommon in Mr. Wells' work. As to that, he would
probably answer that good taste was a mid- Victorian
fetich. Nevertheless, there is such a thing, and it
seems as well not to offend it, considering that it has
really nothing to do with Mrs. Grundy but is much
more subtle. Somehow one does feel uncomfortable
when one ^otes how Mr. Wells causes undergraduates
to speak, or when one hears his heroines crying so
often, " Oh, my dear " ; then natujrally his very pre-
valent tone of stinging satire leaves its mark — not
altogether a pleasant mark.
Still, these are trifles which must count for very
little in the burning energy of his work.
£>e;lu8lk 30, tyii
EVERYMAN
305
LITERARY NOTES
Biography is dear to the heart of every bookman,
and I make this my excuse for referring again to Sir
Sidney Lee, who, if not the most eminent, is certainly
the most experienced of hving biographers. In the
current number of the hiinetccnth Century and After,
Sir Sidney records some of his editorial impressions
in connection with the newly published volumes of the
" Dictionary of National Biography." Incidentally, the
article sheds a strong light upon the principles which
ought to govern all biographic effort. These the
author has already expounded in his Leslie Stephen
Lecture, but they receive reinforcement in the light
of his latest experiences.
• • • • *
It will, I daresay, interest many readers of EVERY-
MAN to- learn that Sir Sidney Lee has become a
convert to early biography. That there are very
decided advantages in writing a biography soon after
the death of the subject few will be disposed to deny,
for, as Sir Sidney Lee observes, if the task is post-
poned to a period when direct testimony is no longer
available, much of biographical value is likely to be
missed. On the other hand, early biography has this
very important disadvantage, that it is extremely
difficult for the biographer to see his subject in its
true proportions. I am aware that there are instances
of early biography in which the proper perspective
has been obtained, but, as a rule, I should say the
chances of success are immeasurably increased if the
writing of the biography of a man of conspicuous
eminence is delayed for at least five years.
» » » « ♦ •
Towards the close of his article, Sir Sidney Lee
pays a tribute to the " ardour and magnanimity " of his
contributors, despite-the fact that he was compelled,
in many cases, to handle their MSS. pretty freely. A
striking instance of tliis came under my own notice. A
contributor whom I knew possessed a decided talent
for circumlocution found (on his MS. being returned
with the proof) his article so transformed that his
claims to be the author were certainly dubious. The
MS. was literally one mass of deletions and correc-
tions. But, though somewhat taken aback, the hap-
less contributor uttered no complaint. Indeed, such
was his confidence in the ability and judgment of
his editor that he tried to profit by this lesson in subse-
quent contributions to the Dictionary, and, I beheve,
largely succeeded.
* • * • *
In the December issue of Blackivood's Magazine
there is a discriminating tribute to the late editor,
Mr. William Blackwood, which, I should not be sur-
prised to learn, is from the pen of Mr. D. S. Meldrum.
There are two kinds of editors. In the first class I
should place the late Mr. W. T. Stead, the impress
of whose strong personality was to be found on
almost every page of his magazine. The other class
of editors are those who possibly never write a hne
for their journals, but whose influence, nevertheless, is
equally powerful by reason of the unerring skill with
which they judge literary wares and gauge the needs
of their readers.
* • * * •
]\Ir. Blackwood belonged to the latter category.
He was not a writer himself, nor a man of outstandin^r
intellectual ability ; but he knew a good article when
^ he saw it. To my mind one of the most gratifying
features of his long editorial reign is the encourage-
ment he gave to young writers. He tried, as has been
well said, to make reputations, and not to buy them
ready made. The tendency iJOwadays is to worship
"names," not literary merit. (. is forgotten that some
eminent writers have a habit of living on their past
reputation, and frequently adhibit their names to
articles which arc unworthy of them. It is to Mr^
Blackwood s credit that he encouraged by liberal
remuneration literary merit wherever he found it
* » * • *
The departure of Sir Hugh CUfford for the Gold
Coast, where he will shortly assume the duties of
Governor, recalls the interesting fact that he is not
only a distinguished Colonial Civil Ser\'ant, but a man
of considerable literary capacity. For many years
he was resident in the Malay States, and wrote two
books on that region which are now recognised as
standard works. " In Court and Kampong," pub-
lished some fifteen years ago, gives many fascinating
pictures of native life. This was followed in 1905 by
" Further India," in which Sir Hugh graphically, as
well as authoritatively, relates the story of exploration
in Burma, Malaya, Siam, and Indo-China. The new
Governor of the Gold Coast is also joint compiler of a
dictionary of the Malay tongue. Lady Clifford was
formerly Mrs. Henry de la Pasture, under which name,
I need hardly add, she has published many popular
novels and plays.
* • * • »
In the obituary notice of Father John Gerard, in
the Times, mention is made of his book on the Gun-
powder Plot ; but, by a curious omission, no reference
is made to the fact that it attracted the notice of the
late Mr. S. R. Gardiner, who subjected it to the
withering fire of his criticism. Those who would find
the great historian at his best should read the reply
to Father Gerard in his book, "What Gunpowder
Plot Was." In later times Father Gerard, in his " The
Old Riddle and the Newest Answer," crossed swords
with Haeckel. This book also created some stir, and
quickly ran through several editions.
» * * » •
The Bodleian Library, Oxford, which, like the
British Museum and other three libraries, is entitled to
a copy of every book published in this country, is being
extended in order to cope with the formidable influx.
During the debates on the new Copyright Act, it was
urged that extension would be unnecessary if the
authorities restricted tlieir demands to books" suitable
for the library. I am glad, however, that the Bodleian
persists in making what Lord Haldane called " a sort
of omnibus demand for every book," for it is difficult
to over-estimate the advantage of having libraries in
various parts of the country to which the reader may
resort with every confidence that he will see the book
he wants.
* • • • »
I am glad to note that preparations are about to be
made for the fitting celebration of the 300th anni-
versary of the publication of the work in which John
Napier of Merchiston first described his famous in-
vention of logarithms. Napier was not exactlv a man
to stir the popular imagination, but in simplifying and
shortening the processes of multiplication and divi-
sion, he made us all his debtors. Hume somewhere in
his " History " refers to Napier as the person to whom
the title of a great man is more justly due than to
any other whom Scotland ever produced. Hume did
not live to know' Burns and Scott, and his judgment
will not be upheld ; but unquestionably Napier was a
man considerably in advance of his age. He not only
invented and wrote books on logarithms : he devised,
warlike machines for defence. X. Y. Z.
3o6
EVERYMAN
Decemsek 20, Tgia
THE STREET THAT NEVER SLEEPS
All day long it resounds with the roar of traffic, and
at nigljt, when the whole world around is hushed, its
presses throb with fierce intensity. In the dark,
deserted streets of the City itself (where the very
houses seem not merely to sleep, but to be dead)
silence reigns supreme, but, west of Ludgate Circus,
you come on a scene of feverish bustle and excite-
ment. All is light and movement. Dozens of men are
rushing with white bales of papers to waiting carts,
whose drivers are vociferously eager to be off. Motors
are speeding away at a reckless pace. There is a babel
of strange sounds — curious orders shouted in sten-
torian voices, mingled with entreaties to " hurry up."
What is happening ? The " daihes " are catching,
their trains, and, though nearly two o'clock in the
morning, it is the hour of all others for Fleet Street,
for, note well if these are missed, then the work of the
day goes for nothing. Every nerve, therefore, is
strained to avert that calamity ; from the chief " Sub "
to the " Printer's Devil," everybody works as one man.
* » *
In the old days, indeed^so the story runs — at least
one proprietor used himself, on occasions, to join in
the ardours of the rush, until a new hand from the
North, who knew not Pharaoh, one night told the great
man to " Get oot o' the way." A fat, excitable little
person, he used to drop more copies than he ever
carried to the carts, what time he proclaimed aloud his
impending ruin to the perplexed crowd, who as-
sembled at the strange spectacle of a gentleman in
evening dress clasping a four-quire bundle to his shirt
front. But his was the spirit that wins through even in
Fleet Street, where many a great circulation has been
built up with little capital, but confidence and hard
work. That clean-shaven, hard-faced man, for in-
stance, elbowing his way through the crowd with the
swing of a boy, and reputed to be worth thousands,
was, not long ago,. a struggling journalist, hard put to
it to live. He conceived a bright idea for a paper —
and it made his fortune. His friend, who waves to him
from a motor, came penniless to Fleet Street from
Australia but a year or so ago, and is to-day a rich
man, reputed to know more about the science of
advertising than any ten others.
» » »
Fleet Street has been kind to these. But there are
others who pass one by in the jostling, eager crowd,
men of worn mien and anxious air, some of them bril-
liant scholars, some of them writers whose books are
known throughout Europe, some of them men who
seemed once to have the world of letters at their feet.
But they have missed their chance. The reading
public has forgotten their achievements, and the years
find them still struggling on, although hope has left
them— the tragedies of the street, " whose ways," poor
Robert Buchanan said bitterly, " were paved with
broken hearts ! " « ^ ^
Every failure is not a tragedy, however. Some of the
unsuccessful take life with a light touch, instinct with
Jiat spirit of adventure that finds exhilaration in the
glorious uncertainty that depresses other more care-
ful souls. And then the chances of existence fluctuate
so swiftly in Fleet Street. To-day a man is penniless,
living on hope — in the confident assurance that the
book which he is writing will one day ring the bell,
that the articles he so patiently submits to office after
office will eventually see the light of day in print and
materialise into a pink beneficent cheque. To-morrow
the unexpected has happened ; a new paper has been
started, which strikes the angle of his particular point
of view. His " copy," that a little while ago was mere
waste paper, becomes an asset, and his articles are in
demand. Many are the devices that editors, more
kindly or less determined than their fellows, em-
ploy to keep the outside contributor at bay.
The presiding genius of a big weekly, unable
to find it in his heart to turn down the many
applicants that offered him their articles, hit on a plan
for cutting short the interview. He would place a sheet
of manuscript, freshly written, on the chair beside
his desk on the approach of a pressman, and thus
ensure a speedy issue to the conversation. There was
no other chair available, and the eloquence of the
greatest hustler in the street inevitably filtered into a
thin stream under the prolonged ordeal of standing.
For the most part, if you don't sound your own
trumpet in the newspaper world, nobody will do it for
you. That is perhaps partly the reason for the failure
of real talent. Ineffective genius is one of the saddest
things in all the world.
« « •
But the street that never sleeps is too concerned
with the world's business to think overmuch of its own
failures, and, besides, it is served by all sorts and
conditions of men, and has learnt to take the rough
with the smooth. Too many figures crowd upon its
consciousness for it to give them more than passing
thought, figures that seem to baffle classification and to
defy analysis. There is, for instance, that strange
irregular of the press, " the liner," the man who to-day
reports a fire at Dalston, and who to-morrow chronicles
a burglary in Regent Street, who writes up a murder
or a wedding with equal gusto, and who seems incap-
able either of reticence or fatigue. He has no regular
engagement, no settled work. But his sources of
information, like Sam Weller's, are extensive and
peculiar, and seem to cover half London. His in-
genuity and resource are endless. .Sometimes he get;
the first news of a great " scoop" that startles all the
world. Sometimes he is idle for days on end. He is
bright, alert, indomitable ; not always, alas ! is he reli-
able. He is the last of the old Bohemian figures that
used to crowd the street, which are now, slowly but
surely, giving way before the impact of a younger
generation. • « »
Of all the repfesentatives of that generation, none,
I venture to say, have had so truly a revolutionary
effect as the lady journahst. At her coming, as the
Napoleon of the press has told us; the old Bohemian-
ism vanished, and the street became more businesslike,
more efficient, less slovenly, and more human. The
new spirit found expression in several directions. The
dingy old offices, hidden away in corners of quaint
courts — picturesque, if insanitary — -gave way to
spacious buildings, beautifully furnished, admirably
equipped. Woman proved herself again the great
civilising agent, and Fleet Street became respectable.
» * «
It is only when the ladies have gone home, when
late at night the news is crowdmg in, and the tape is
busiest, that we lapse back to the old condition of
affairs. For then we have no time to think of the
amenities, we forget ourselves in the pressure of the
work in hand. Perhaps, after all, that is when we are
at our best, and fulfilling our truest function. For
surely the greatness and the tragedy of Fleet Street
consists in this: that it is ready to tell anybody's
story — except its own. i\I. H.
December to, >jT>
EVERYMAN
307
NOSTALGIA ^ ^ ^ By Pet?r Altenberg
It was a gigantic yellow house, and it stood amidst
meadows and orchards.
It was a school for girls, especially for " Englisciien
Friiulem." Pious, gentle nuns taught in it, and there
was a great deal of home-sickness within its walls.
Fathers came sometimes to visit their little
daughters and take them out. " Papa, God greet
thee," said the Httle Austrian daughters, and in the
simple music of the greeting lay the hymn of their
whole small hearts. In " Adieu, papa," it died away
like harp-arpeggios.
I sat alone one rainy November Sunday afternoon
in the warm, snug cafe of the little country town,
smoking and dreaming.
A tall, handsome man came in with a wonderful
little girl. She was exactly like an angel without
wings, in a green velvet coat.
The gentleman took a place at my table. " Bring
illustrated papers for the child," he said to the waiter.
" Thank you, papa, but I don't want them," said the
angel without wmgs.
Silence. Then the father asked :
" What's the matter with you ? "
" Nothing," answered the child.
" How far on are you in mathematics .' " he asked
again, feeling that this was a safe general topic.
" At fractions," said the angel. " What are they ?
What's the use of them? I haven't the least idea.
Why must one learn arithmetic .' I can't understand
why."
" Long hair, short understanding," said her father
smiling, and playfully stroked the fair, silky locks that
shone like gold.
" Well. Why must one . . "
Silence again. 1 don't think I ever saw such a
pathetic httle face. It trembled like a flower m a
snowstorm. It reminded you of Eleonora Duse say-
ing " Oh ! " or of Gemma Bellincioni singing it.
The father thought to himself, " A little mental
arithmetic will be a distraction. Anyhow, it can do
her no harm. . . . Her interest needs rousing. . . ." So
he said aloud : " Arithmetic is fine. It used to be my
forte at school." (A gleam of long past arithmetical
triumphs flitted over his face.) " Now look here. . . .
Suppose . . . for example, that someone buys a house.
Are you listening ? "
" Yes. Someone buys a house."
" Say, for example, the house you were bom it at
Gorz. (He thought that it would make the lesson
more exciting to bring knowledge into relationship
with family affairs.) .Say it cost 20,oco gulden. How
much ground-rent would it have to bring in to make it
worth 5 per cent. .' "
The angel said : " No one can possibly know that.
. . . Papa, does Uncle Victor come often now to see
us?"
" No. He comes very seldom. When he does
come he sits in your empty schoolroom. Now attend
to me. How much is 5 per cent, interest on 20,000
florins ^ As many five florins, of course, as there are
hundreds in 20,000. That is simple enough, isn't it ? "
" Oh, yes," the child said, without seeing it in the
least., She wondered why Uncle Victor came so
seldom.
The father continued : " How much must it bring in
in rents ? — i.ooo florins. It's quite simple."
" Yes, 1 ,000. Papa, does the big wliite lamp in the
dining-room still smoke when it is lit ? "
" I believe so. Now you have some idea of /
' interest,' haven't you ? "
" I suppose so. But, papa, how can money yield
interest ? It is not like a pear-tree. It is just dead
money."
" Little duffer ! " said her father, and thought, " It's
her teachers' business, after all."
Another silence, broken by a whisper, " Papa, I want
to go home with you . . . please. . . ."
" No, you are too sensible a little girl."
Two tears came swimming slowly down her cheeks,
shimmering pearls of home-sickness. Then she said
with a smile :
" There are three little listers at school, papa. The
eldest may eat three buns for tea, the next eldest two,
and the youngest only one. I wonder if next term
they will be raised ? "
Her father laughed. " There, you see, you ought to
be happy at school. You have plenty of fun."
" Fun ! Things may be funny and make us laugh
without making us happy."
" You little "philosopher," he said, looking at her
proudly, and he read in the dewy, shining eyes of his
little daughter that philosophy and lile were one and
the same thing.
She became rosy and pale, pale and rosy by turns.
A kind of combat went on in the sweet, small face.
" Adieu, papa ; oh ! papa, adieu," was written on it.
I should have liked to say to the father, " That little
Madonna-like face, sir, has a breaking heart under-
neath." He would have answered, " My dear sir, it
can't be helped. C'esi la vie. Everyone, you know,
cannot sit in a cafe smoking and dreaming all day."
" Where are you in history \ " the father asked,
thinking to distract her again.
" We are doing Egypt," answered the little girl.
" Egypt ? That's capital ! " he said, as if there was
no other country in the world to compare with Egypt.
" The Pyramids," he said. " Mummies, King Cheops.
Then the Babylonians and Assyrians, eh .' . . ." The
more he could trot out the better, he thought.
" Yes, all those," said the child, as much as to say,
" What do I care about dead races ? "
" When do you have dancing ? " asked her fatter
cheerfully. Dancing was a lively theme.
" To-day."
" At what time ? "
" When you are gone, papa. Dancing is from seven
to eight."
" Ah ! Capital ! Dancing is good for you. Be
industrious. Take pains with your dancing."
The pair rose to go, and I came forward and said :
" Excuse me, sir ; excuse me. I have a very great
favour to ask of you."
" Indeed. What may it be ? "
" I entreat you, sir, to let your little daughter off her
dancing lesson to-day."
He stared at me. Then he pressed my hand.
" Granted," he said.
The angel looked up at me with her shining eyes.
" How is it you understand me so perfectly, strange
man ? " the eyes said.
" Run along," he said to the child. Then he turned
to me again. " I beg your pardon," he said, " but is it
the right principle ? "
" Yes, certainly," I replied. " In affairs that affect
the soul the only right principle is to have no prin-
ciple."— Translated by Beatrice Marshall.
3o8
EVERYMAN
Dec £UBCS -Ml 1912
THE "WESTWARD HO!" AND
."REFUGEES" CONTROVERSY
As the Editor has asked me to undertake the honour-
able, if rather dangerous, task of summing up this
debate, it would be pusillanimous to refuse ; but, as in
nearly all critical cases, there are hardly any positive
statutes to appeal to, and the common or case-made
law of the subject is of a very vague and floating
description.
Perhaps to say tliat Father Benson has answered
himself is not only the shortest but the best "rede,"
and I have no doubt that both Mr. Candlish and Mr.
Huffington saw this in their different ways and with
regard to their different subjects. " One of theJiest
historical novels in the world " means " one of the best
prose epics in the world," and when you view it in that
light, the question of truth simply falls. The maker
has made, by his accuser's confession — and made
consummately — that which he set out to make ; and
nobody has any business to complain that he did not
make something else. On the other hand, as I under-
stand it, without taking any side on this part of the
question, it is scarcely alleged that " The Refugees " is
one of the best historical novels in the world ; and, that
being so, it is deprived of its privilege, and is open to
indictment on fresh counts. But of it I should prefer
to say no more, for I have a great objection to speaking
of the work of living writers unless I am actually
reviewing it.
On the " Westward Ho ! " side, however, there is
more to be said, and something not difficult to say.
It is quite unnecessary to review the details of
Monsignor Benson's charge. Having a tolerably
familiar acquaintance, not merely with the literature,
but with the history of the sixteenth century, I should
certainly say that in cruelty, treachery, injustice, and
general confidence their own end justified any
means, the Reformers were no whit behind their
opponents; in fact, considering their smaller numbers
and lesser opportunities, they profcably deserved the
palm — or whatever vegetable is the symbol of demerit.
Nor, though I am a very patriotic person, can I vindi-
cate for the English so extreme a superiority iii those
respects over the Spaniards — though perhaps we
deserve a less scarlet colouring than they do. The
point is, "does the frank partisanship of Kingsley's
attitude injure the artistic effect of his book?"
Monsignor Benson seems, accuser as he is, to admit
that it does not. Now, curiously enough, I should say
(speaking quite impartially) that it conceivably might
do so. For my own part, having read " Westward
Ho ! " I should say about once a year — at least once a
year or two — since it was first given me in 1859, I can
also say that, from the very first, I never thought of
taking my views of history from it. But there is
undoubtedly a kind of propaganda — certainly a kind
of purpose — in the book, and in so far it is open to the
reproach cff being bad art. If a man cannot disengage
himself from that purpose, cannot even utilise it as a
stimulus and vivifying agent, and neglect it as any-
thing else, then, to him, it is bad art ; but whether this
is his fault or Kingsley's is another question. . I should
say it is his.
For myself, I disagree in toto with Shelley's religious
and poetical views; but I never found these views—
or his eagerness in attempting to make proselytes to
them— interfere in the very slightest degree with my
enjoyment of him as a poet. Though I disagree far
less, I still do not agree, with Kingsley's political and
(if not with his religious) with his ecclesiastical views.'
I know him to be a master of inaccurate though honest
statement, and an almost equal master of, again
honest, paralogism ^nd fallacy. But these things are,
in the first place, flagrantly — almost chjldishly — open,
and, in the second, they arc ultimately whelmed in ;
they even, by the pas.sion and conviction with which
the writer produces them, add to the volume and
vigour of his creative presentment. It is, of course,
not wrong — it is, on the contrary, quite right to point
them out ; but in the circumstances they can neither be
sentenced nor even condemned — only left to be called
up for judgment on the Greek Kalends.
There are some minutias into which I have neither
space nor desire to enter, such as the case in which
proselytism in a work of art is malicious and insidious,
not open and naif. This would, of itself, be incon-
sistent with good art, and, therefore, could never be
excused by it. But in the case before us the thing,
seems to me to be simple enough. The beatification
of art has been achieved, the work has entered into
the heaven thereof, and so its faults are purged — nayj
they have even ceased to be faults at all.
George Sainlsbury^
CORRESPONDENCE
THE CASE FOR THE EUGENLST,
To the Editor of Everyman'.
Dear Sir, — Your contributor, Mr. Hector Mac-
pherson, seems rather to have deserted his thesis in
his article entitled " The Case Against the Eugenist,"
which, while it is very interesting, does not appear to
state the case either for or against the Eugenist, but
merely a set of co-existent problems.
One sentence at least is woefully ambiguous — '^the
new science of Eugenics would stop Nature's waste
by the propagation of the fit." That sentence may
mean two things, one of which is quite absurd, and
so can be disregarded, as I am sure that Mr. Macpher-
son had no desire to imply that " Nature's waste " is
" by propagation of the fit " ; the other is right, so far
as it goes, Taut it shows that your contributor has missed
the whole point of the science of Eugenics, which
seeks to " stop Nature's waste " by preventing the pro-
pagation of the un'bX — quite a different thing.
Mr. Macpherson, for the purposes of his " argu-
ment," has fallen into the usual error of endeavouring
to dissociate heredity from environment, although his
remarks about " social heredity " appear to show that
at the back of his mind he is convinced of their in^
separableness.
The action of heredity apart from environment is
most felt in matters relating to temperament and
mental defectiveness, and it is against this, particu-
larly in the case of epileptics, that the Eugenists' ca^m-
paign is principally directed.
I am sure that the bulk of Eugenists will agree with
the abolition of slums and the improvement of environ-
ment generally, but the improvement must come from
both ends ; to use a homely simile, in order to minimise
the amount of ash from your sitting-room fire, you
do not only improve your grate, but also you seek
for a better, cleaner burning coal.
Legislation at present militates against the raising
of the physical and moral standard by encouraging
the reckless and improvident, as well as the unfit
(biologically), to propagate thoughtlessly, and laying
such heavy burdens on the middle-class man that he
is forced into a .soul-cramping, nature-souring repres-
sion, or an even more wasteful veiled licentiousness,
in order to live; here we have, I think, the real
t>FCUl*SEJ< 1^1 >il'*
EVERYMAN
309
problem, where the Eugenist, the Ilygleni'st and the
Religionist meet on common ground.— I am, r,ir, etc.,
Chas. S. Adcock.
Birmingham, December 6th, 191 2.
CONSTANTINOPLE FOR CHRISTENDOM.
To the Editor 0} Everym.am.
Dear Sir,— Does the Rev. Percy Dearmer seriously
suggest that King Ferdinand of Bulgaria and King
Peter of Servia were only actuated by Christian
motives in declaring war upon the Turks ?
If Europe shuddered when this took place, it abso-
lutely rocked with horror and indignation when King
Peter so far forgot his Christian obligations as to
connive at the murder of his predecessor.
In the light of present events, it is probably bad
taste for me to. mention this, but one is compelled to
consider if a freak of fancy that the Balkan Nero
should be judged a Christian hero.
I should like proofs also of King Ferdinand ever
showing the slightest feeling of sympathy for the
miserable Macedonians.
He saw Macedonia not as a country misruled, mis- j
governed, and under the heel of religious fanatics, |
but as a country rich in potential possibilities, the |
attaining of which would prove the crowning point of
a life's ambition.
The reverend gentleman's article, in my opinion,
breathes the same spirit that has made Mohamme-
danism the sinister force it is to-day — a religion in-
culcating a fervour that brooks no obstacles, sees no
danger, for the extension of which the Turks, as a
disunited nation, are willing to fight, as one man, and
fight and suffer for months under conditions that
would not be tolerated by any other army in the world.
We, as Christians, must remember (we so often
forget) that the milk of human kindness is not an
ingredient of Mohammedanism. Brotherly love is
considered by the Turks an unnatural weakness.
Their religion is essentially a religion of the sword.
When they slay innocent unbelievers, they are per-
forming a religious duty, and if -only Christians were
half as determined to carry out their religious duties
as the Turks are to perform theirs it would be a
splendid thing for Christianity. '
Christian slackness has caused quite as much
misery in this world as Mahomet's tenets of intoler-
ance. We know perfectly well that wherever the
Turk has conquered, he has brought ruin, tears, and
devastation. But he cannot help it! He is as much
amazed at Europe considering him incompetent as
we Europeans are at his incompetence. It is Europe's
fault the Balkans are throbbing with war to-day — a
war that Europeans are fondly hoping will soon be
over. The signing of Peace treaties, or any safe-
guard with the Turks, means absolutely nothing, so
far as the principle of adhering to them is concerned.
She really would appreciate a breather.
The Ottoman problem will yet become the most
serious that European diplomatists have had to face.
The sword of Mahomet is never sheathed, and
Europe must wake up to the fact that the surest
guarantee of her peace and progress is the absolute
.suppression of Turkey as a controlling or governing
nation. — I am, sir, etc., F. W. M.
Nottingham, December 6tb, IQ12.
To the Editor 0/ Everyman,
Sir, — In expressing my thanks for EVERYMAN,
which I hold to be the best penny literary paper, and
one which allows universal freedom of expression, I
beg your indulgence for a few remarks on yout
article, " Constantinople for Christendom," in which
the Rev. Percy Dearmer proposes, in the name of senti-
ment and Christianity, to take Constantinople from
Mohammedanism and give it to Christendom. This
proposal is certainly not new ; all the papers are full
of it. But I am astonished to see a rev. gentleman,
who is supposed to represent Christianity, coming
forward with such a proposition on behalf of his
religion. A religion in the abstract is neither good nor
bad ; all depends on the interpretation.
I agree that the Turks are not without fault, but it
would have been well for the rev. gentleman to have
followed his advice to the politicians and read his
liistory books. He would have found that " cruelty,
intolerance, obscurantism, and fatalism " have stained
Christianity a darker hue than Mohanmiedanism. The
kingdom of heaven ruled among.st the Christians
when they were few in nufnber and the State was in
the hand?; of their opponents ; but since their accession
to power that ruhng spirit has been dethroned. I
agree that the European world is more civi-
lised, more cultured, but not more humane than
the Turkish. Sometimes, indeed, the bestial side
is more conspicuous with the former, because of that
culture. And Japan has the European culture without
her religion. But let Mr. Dearmer turn his eyes
to Russia, " from Kieff to Vladivostock," and let him
see how the Poles, the Finns, the Jews are treated in
the name of " .sentiment and Christianity." But why
go so far ? Let him turn to the war itself and see the
achievements of the Greeks in Salonica. One instance
only^ — I quote now from the Thties : " It is regrettable
that one cannot so highly compliment the Greeks upon
their occupation as upon their conquest of Salonica. . . .
While the Turkish flag still floated over the Konak,
the inhabitants of .Salonica, Christian and Mussulman,
enjoyed perfect security. . . . Now, unfortunately, all
this has changed, so changed that a complete record
of all the cases of wounding, pillage, and looting of
the last few days would fill pages of the Times." This .
must certainly have been dictated by " sentiment and
Christianity." I fear that some of the mistakes com-
mitted by the Young Turks were a result of their
training in Christian Europe.
It would have been better for the writer, instead
of humanising Turkey by depriving her of Con-
stantinople, to have loved Turkey a little less and
to have preached Christianity to the Christians. He
who does wrong wittingly is more guilty than he who
does wrong unwittingly ; and the rev. gentleman says
that the Turks regard the massacre of Christians " as
a natural and meritorious act." Humanity, the glory
of Christianity, is a dead letter in Europe : occasionally
it is used to mask the misdeeds of Christians. Christ
said of the Pharisees, " Whatever they bid you
observe, that observe and do ; but do not ye after their
works, for they say and do not." Would He arise
now. He would not wait for another to crucify Him :
He would crucify Himself, seeing His teachings so
crucified by His vicars. To take by the sword the
home of others is neither sentiment nor Christianity,
for though the owners won it by the sword, they have
possessed it for four and a half centuries. Many great
modern States hold by the same right territories which
were not theirs a shorter time ago. The conten-
tion that the Turks prove good servants but
bad masters has no basis ; you can only be
a good master when there is no outside power
constantly provoking you. Let the rev. gentleman
read the reports of impartial papers ; he will see who
the aggressors were, ilany Mohammedan women
3IO
EVERYMAN
DscExiGK 19, i;t>
have been outraged and Mohammedan mosques
desecrated by Christians, no doubt in the name of
" sentiment and Christianity." I wonder what a
Christiein State would say if a party of Moham-
medans desecrated Christian churches and outraged
Christian women in their own State. Not long ago
Russia, fearing that the Jew would have a little shelter
in England, set up the agitation over "Peter the
Painter," who is now almost forgotten. Such mis-
chievous interference, on a latter scale, was constantly
being perpetrated in Turkey by some interested
parties, giving the Turk no opportunity even to set
his house in order, as, indeed, was his earnest intention.
The proof of this earnestness lies in the fact that he
was unprepared for war. Five years for such a task
was an impossibly short period. King Ferdinand
proclaimed this war as one between the " Cross and
Crescent"; but, then, he is a king. Possibly Russia
influenced him in this sentiment But these words ill
become a reverend gentleman. True religion, let it
be Christianity, Mohammedanism, Judaism, does not
come with a sword : it preaches, convinces, and nothing
more. Leaders who preach the sword are not leaders,
but misleaders. — I am, sir, etc.,
Manchester, I. Wassilevsky.
THE SERVILE STATE.
To the Edilor of Everv.man.
Dear Sir, — Mr. Hilaire Belloc, in his article en-
titled " The Servile State," makes two statements
which cannot be allowed to go unchallenged, for upon
them, in the present writer's opinion, rest the logical
argument of his theory. Mr. Belloc says firstly : — ■
" We live in a state of society in which the means of pro-
duction (that is, capital and land) belong to a fraction of the
free citizens composing that society."
I submit that this statement is in substance entirely
incorrect. Capital by itself is no longer Capital from
a marketable view ; it is valueless. Land by itself
produces as much as — the Sahara. They become pro-
ductive factors when considered as correlatives, and
only as correlatives, of labour. And this brings me
to Mr. Belloc's second remarkable sentence.
"The great majority possess no land, nor the instruments
whereby things necessary to their livelihood can be pro-
duced. . . ."
I agree with him that the majority possess no land
— ^there is not sufficient of it to go round — ^but they
certainly do possess the instruments necessary to pro-
duce their daily needs — labour. In this respect the
majority have the advantage of the wealthy minority.
For the prehistoric man was able to make himself an
axe by tying a flint stone to a branch of a tree, and, so
armed, seek out and kill some animal for food.
Capital deprived of Labour is ineffective, but Labour
wimout Capital can at least subsist.
The means of production, I contend, are in the hands
of the majority. They control the food store, because
it remains with them to fill the food stfire or not, and,
not only this, they can and do decide what compen-
sation they shall receive for their labour.
In any society there will always be a class of non-
producers, the physically unfit, moral degenerates, etc.,
and there is admittedly present a certain degree of
insecurity and insufficiency. There is also much
underpaid labour. But this social disease is not so
much the result of Capitalistic tyranny as a condition
in which the, as yet, untried power of Labour finds
itself, a condition which, as she continues to find her
own power, she will rectify. In the industrial struggles
of the past two years Labour became cognisant of her
own inherent power, and she measured swords with her
enemy. The partial failure of the Labour agitation
of 1911-12 was not a victory for Capital as an economic
force, but was the result of treachery by the leaders of
the democratic party. It proved the impossibility of
Socialism, inasmuch as this, a democrat, as soon as he
becomes an official, is no longer a democrat. He is an
autocrat.
The means of production being in the hands of the
majority, the majority will see that such a condition
of affairs as that indicated by Mr. Belloc be made
impossible. The masses wield the same power to-day
as they did when they repealed the com laws ; they
exercised the same power to confiscate the rule of the
Upper House. And by that same power which put
an Insurance Act on the Statute Book, so will the
majority, if necessary, erase it. That power is not the
insignia of a " Servile State." — I am, sir, etc.,
Le\vi5 Essex.
THE "EDWIN DROOD" CONTROVERSY.
To the Editor of Everyman.
Dear Sir, — ^Your correspondent, Mr. Weaver,
appears to be taking too much for granted when he
claims that Mr. Geddie holds (with him) " that ' Edwin
Drood ' is the work of a man whose invention was
gone, whose brain was spent, but who still cherished
one ambition : to leave personalty running into six
figures, instead of the five he did leave." I fail to dis-
cover where Mr. Geddie gives occasion for such an
interpretation (or perversion) of his meaning. He
distinctly states " that ' Edwin Drood ' is not a poor
story." My admiration of Dickens does not prevent
me from perceiving that he was over-anxious, in his
closing days, to accumulate a large sum of money ;
but Mr. Weaver seems singularly blind to the flashes
of the old genius in "Edwin Drood." Admittedly, it
cannot be compared to " David Copperfield " or
" Great Expectations." One might as well expect the
heat of the sun to be as powerful at sunset as at noon-
day. It is not a fair comparison. Nobody thinks
" Count Robert of Paris " comparable to " Waverley "
or " Guy Mannering " ; but nobody will deny that the
wizard's touch is visible there. So with " Edwin
Drood." Dickens' powers had dechned, but his
genius did not desert him till that noble heart was
stilled. His last unfinished book is thoroughly
characteristic, abounding in touches of true Dickensian
humour. Consider the amazing fertility of genius
necessary to produce the number of characters which
stalk through the pages of Dickens. Possibly Mr.
Weaver's invention would fail him if he had created
one-tenth of the number. If " Edwin Drood " is
Dickens' sunset, let us say that it is a brilliant sunset,
and sheds its expiring beams over a course gloriously
run. I agree with Mr. Geddie that the evidence
pointing to the death of Edwin is conclusive ; so
strong, in fact, is this position, that no argument is
necessary for its support. He has no further part nor
lot in the novel. Dickens was too great an artist to
leave no place in a book for one for whom resurrection
was intended. Edwin was murdered by Jasper, or the
whole story is imintelligible.
The most baffling question, and the one to which
Mr. Geddie devotes no attention, is, " Who is
Datchery ? " Sir William Robertson Nicoll argues
strongly in favour of Helena Landless. This seems
to me improbable. I am one of those who think the
internal evidence in favour of Bazzard. What says
Mr. Geddie ? — I am, sir, etc., S. Whorton.
Norton Canes, near Cannock, Staffs.
DvciUSER 19, ign
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312
EVERYMAN
DtCLUBEH 20, 1911
THE ION A BOOKS*
These books, unpretentious in themselves, are the
outcome of a movement which, though not yet fully
realised, may have immeasurable results. In its imme-
diate aspect it is national : in its wider meaning it
affects Christendom. It is finding expression in
many and varied ways, and its origin is deep rooted
in the past. As Miss Small puts it in her introduction
to the first of the series, " Scotland is, in characteristi-
cally deliberate fashion, awakening to the fact that
her history, at all events her religious history, is not
yet closed ; she has a duty within herself which she
owes to herself and to her ' Chief End,' which, when
fulfilled, may send her forth upon a mission beyond
herself far greater than she has ever dreamt." The
underlying spirit is manifesting itself, not only in the
growing recognition of the necessity for Christian
unity in a land too long distracted by sectarian strife,
but in weariness of that strife and a sense of its
sinfulness. With a deepening and quickening of
spiritual life there is dawning upon the people the fact
that in essentials they are at one ; and the efforts
that are being made to draw together the two great
Presbyterian bodies are the first result of that growing
consciousness. The ultimate goal, though it may not
yet be appreciated except by the dreamers, is the re-
union of Christendom.
A great statesman has said that the youth of the
nation are the trustees of posterity. It is to the
younger people of Scotland that the primary appeal
of the lona Books is made : to those in the homeland
and to the rapidly increasing number in the nations
beyond the seas to whom Scotland is dear. They
seek to supply two aids towards the achievement of
her high destiny. " The first is the sympathetic study
of Scottish religious history " : there is little in Scottish
history which is ryjt associated with her religion.
" The second is the use of prayer." Wherefore this is
a series at once devotional and patriotic. The name
they bear is happily chosen ; for piety and patriotism
cling about the sacred isle like music round a shell.
Or, in the words of Fiona Macleod, " Here Learning
and Faith had their tranquil home. . . . And here
Hope waits." It is with prayer and the use of prayer
that the earlier books deal. The first is an indication
of the forgotten treasures in devotional literature
that await- recovery. It is a series of "Ancient Scot-
tish Prayers," or rather collects, originally printed at
Edinburgh in 1 595, and, then, intended for those " quha
glaidlie wald carie ane thin buik." The quaint language
of those beautiful petitions, so far from being a hin-
drance, is an added' attraction, for its cadences linger
in the memory as echoes from the Scotland of long
ago. The next, entitled "An Act of Prayer," has
been prepared by Miss Small. Its purpose is ex-
plained in the introductory note contributed by Pro-
fessor Cairns, of Aberdeen. The keynote of it is
this: "True union must begin in common worship."
Mr. J. H. Oldham deals in the third booklet with
"The Possibilities of Prayer," and to his most con-
vincing and devout paper are appended " Some
Thoughts About Prayer," selected from various
writers. "A Scottish Anthology" combines in itself
both the patriotic and the devotional. The authors
quoted range from S. Columba to R. L. Stevenson,
and the selection is made with considerable skill. It
is a delightful companion for the pocket.
Women have played a high and noble part in the
* "Ancient Scottish Prayers." 'With Introduction by Annie
H. Small. ".Vn Act of Trayer." I'rejjared by Annie II. .Small.
Introduction bv Professor D. S. Cairns. "The Possibilities of
Prayer." By'j. II. Oldham. "-'A Scottish Anthology." By
A. II. S. (London and Edinburgh : T. X. Foulis.)
history of Scotland and of her Church. Her ancient
Pictish capital was dedicated to St. Bride ; to St. Mar-
garet she owed the revi\ ifying of her C!hurch when it
was falling into laxity and decay. These lona Books
are understood to be a part of woman's service to
Scotland to-day. They are but the forerunners of
others on the isle itself and of the Celtic saints. We
heartily commend them. Of their aim and of their
contents something has been said. In external form
they arc attractive; in that and in paper and type
they are worthy of the publishing house from wliich
they come. No belter or more appropriate gifts could
be bestowed at Christmastide than these, nor any
which seek to serve a higher end.
UNDER WHICH KING.?*
The book before us is not in every detail the work we
were intended to see. Mrs. Lang tells us that her
husband " had no time even to correct the first proofs,''
and was thus debarred from probable modifications.
She goes on to " ask those who differ from the author
to remember the circumstances in which the work has
been published." It is sad to use the past tense in
speaking of Andrew Lang, but it is difficult not to feel
stimulated by the perusal of his last book. He " was
ever a fighter," and it was with no failing arm that he
broke a last lance for his beloved "Will." In some
respects his last exploit is his most notable of all. A
garrison that has withstood a siege of half a century
might well have lost appetite for a vigorous offensive ;
but Andrew Lang sallied forth with the well-founded
hope of reversing the positions and of besieging the
besiegers in their own entrenchments. Never did
battle's end see a more gallant charge.
The campaign or the siege — to keep the metaphor
we have already used — is not over. Perhaps it never
will be over. To quote the book before us, "It is
absolutely impossible to prove that Will, or Bacon, or
the Man in the Moon, was the author of the Shake-
spearean plays and poems." Truly it is a dreary
prospect that'lies before us — a vista of irritating and
interminable bickerings. And Andrew Lang forbids
us to remain neutral ; the cause he champions is too
splendid, too universal.
" You see these things as the Baconians do, or as I
do. Argument is unavailing." This is not very
reassuring for the lovers of peace, unless, indeed, the
Baconians and the " Anti-Willians " — to use Andrew-
Lang's own glorious and inclusive neologism — are
to-morrow to be one with Sennacherib's host. And
yet it is true that we must all take sides or have
already taken sides. When we first awoke to this
controversy, and had heard the first amoebic strophes
of " Anti-Willians " and " Stratfordians," it was with
us as with a Gilbertian chorus, say the impressionable
" Pirates of Penzance " ; conviction lurked in each last
word. Now we recognise that even a prejudice may
be true ; that a prejudice rooted in a broad faith in
human nature may be truer than a diseased conscien-
tiousness, akin to a belief in the nastier medicines ;
that vegetarianism, agnosticism, and anti-vaccina-
tionism may be not only unpalatable, but even untrue.
" But the story does not suit you, and }'ou call it ' a
mere m\th,' which, 'of course, will be beheved by
those who wish to believe it." But, most excellent of
mortals, will it not, by parity of reasoning, ' of course
be disbelieved bv those who did not wish to believe
it'?"
We are infinitely indebted to Andrew Lang for the
(Continued on fage y^■)
* "Shakespeare, Bacon and the Great X'nknown.' By Andrew
Lang. With S illustrations. 93. net. (Longmans.)
DtcttiLzn so, 'j<)\t
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word " Anti-Willian," coined with a special view to Mr.
Greenwood. It not only classifies and includes all his
adversJiries ; it describes them. They are " Antis."
h new " Auti " sect has recently arisen in Belgium,
where, by the way, they have revived the forgotten art
of breeding Shakespeares, with Rutland on its banner.
Its common feeling with the now almost venerable
Baconian heresy is one of envy, hatred, and malice for
the " illiterate clown of Stratford." Andrew Lang
shows that he was not by any means illiterate, or,
since the burden of proof lies with the attacking party,
that his illiteracy is palpably "not proven." In any
case there is strong presumptive evidence for suppos-
ing that Shakespeare had all the grounding and all
the tags for such display — commonplace in his^ day —
of classical lore as he made. Lyly and the ante-
rooms of palaces gave the necessary minimum of social
instruction. Andrew Lang thinks the " Anti-Willians "
ill-advised in insisting on the complete illiteracy of
Shakespeare. How could a man who could not write
his own name carry off the farce of covering a Bacon ?
Detection was certain. Churton Collins was an indis-
creet ally of the Stratfordian forces. His zeal for a
learned Shakespeare drove him into one of the worst
of scholarly diseases, a compilation of most uncon-
vincing parallels. With the bulk of the positive evi-
dence on its side, the concession of perfectly conceiv-
able hypotheses, and genius thrown into the scale, the
Stratfordian theory can repel that " fool of a word
' impossible,' " and, with Andrew Lang, sally out to
take the enemy's forces in the rear.
THE STRANGLING OF PERSIA*
" The Strangling of Persia " is the story of the last
and vain struggle of Persia in asserting her political
independence against the encroachment of Russia.
Mr. Morgan Shuster was called from the Civil Service
of the United States to control the finances of
regenerate Persia, and to save the country from
bankruptcy. On accepting the high and responsible
office the young American administrator thought that
he was the servant of a free Persian Government. He
was very soon made to realise that Persia was being
bullied into vassalage by Russia, and that England
and Germany were the tacit accomplices of Russian
policy, and were partly bound to her by agreement.
One cannot help admiring and respecting the
candour and tnithfulness and admirable intentions of
Mr. Morgan Shuster, and one must admit that his book
contains a true record of recent political events in the
kingdom of the Shahj and constitutes an historical
document of prime importance. Yet admitting all
this, and whilst lamenting the impending destruction
of an ancient Asiatic nation, whilst anticipating great
trouble from the aggressive policy of the Russian
Go\ernment, w^e do not agree with Mr. Morgan
Shuster's severe condemnation of Sir Edward Grey's
foreign policy, for British foreign policy is determined
by that of the Triple Entente, which is itself the out-
come of the Triple Alliance. As long as the inter-
national situation remains what it is, as long as the
peace and balance of power of Europe is threatened
by the Triple Alliance, the British Government will
be helpless in Persia, and will be compelled to
acquiesce in a policy* which the British people
disapproves of.
The cause of peace and of Europ" ^ liberty would
certainly not be served by Great Bv; .on challenging
the policy of an Empire of one hundred and seventy
million people, and by transforming the already
* "Tffe Strangling of Persia." By W. Morgan Shuster.
I2S. 6d. net. (T. Fisher Unwin.)
DCCCUSEH K, I9IS
EVERYMAN
315
formidable Triple Alliance into a Quadruple Alliance.
The tnith of the matter is that unhappy Persia is now
paying the penalty of the aggressive militarism which
is still the dominant political philosophy of Europe.
CHRISTMAS, YULE AND NOEL*
!Mr. ]\Iiles has compiled a most enthralling book,
completed by exquisite illustrations. Christmas is
discussed under many headings and from several
points of view ; in fact, so uncertain is the point of view
of the authorj that we are ne\ er sure whether such a
word as " enlightened " on the one hand, or such a one
as "CathoHc," for instance, on the other, wears with
the better grace its inverted commas. To be quite
just, we think that words of the latter class have mostly
been spared this adornment ; but the inference may be
drawn from many passages of the text that the truth
is normally to be found on the other side of the hill.
JMr. Miles has divided his book into tv\o parts — " The
Christian Feast " and " Pagan Survivals "• — and we
seem to detect a change of attitude as he turns from
the one to the other. In Part I. he is sometimes almost
a mystic, in Part II. he has got his folk-lorist spectacles
on, and never strays far from the side of Dr. Frazer.
We may note that in the preface readers of a certain
cast of mind are recommended to skip Part I. and pass
on to the really interesting part of the book.
If we may be allowed a preference, we shall vote
for Part I., where detail does not ran riot to quite the
same extent, and where tlK; broad principles belong
rather to history, in the ordinary sense, and to life as
we know it, than to a system of philosophy and
research that can only have its full meaning for the
most special kind of specialist. We do not mean to
disparage the second part of the book ; it is a store-
house of interesting facts and theories, presented in an
entertaining manner, and, with tiie bibliography
appended, should form a valuable book of reference.
" Christmas, regarded in all its aspects, is a microcosm
of European religion," and, as we have already hinted,
a good many aspects of the festival are considered in
Mr. ^liles's book.
In the first part, for instance, the origins of the
Christian feast are discussed. Mr. Miles, by the way,
does not confine himself to the central day of the
festival. He includes in his subject the whole period
from the beginning of November to Candlemas, laying,
of course, special stress on the " Twelve Days," and
enlarging on the observances of the Continental New
Year, which successfully disputes a large part of the
patrimony of Christmas. He shows how the theo-
logical and secular conceptions of the season fought
out a long rivalry, till the Church ended by conniving
at customs and conceptions that had nothing to do with
asceticism. The Roman and Germanic predecessors
of the Christian festival are also discussed, and their
part assigned in its subsequent development. Two
dehghtful chapters deal with Christmas poetry, and
the reproduction of many examples of curious or
beautiful carols points the moral, and provides the
purcliasing reader with a valuable little anthology.
Mr. Miles defines the Christmas sentiment as the union
of " the carol spirit and the mystical spirit." " Christ-
mas in Liturgy and Popular Devotion " is another fine
chapter, containing, besides a very good account of
that rather hackneyed subject, Christmas in Rome,
descriptions of the Italian Christmas in London, and
the history of the presepio, Krippe, or creche. In the
* "ChriBtmas in Ritual and Tradition, Christian and Pagan."
By Clement A. Miles. With four coloured plates and seventeen
other illustrations. los. 6d. net. (Fisher Unwin.)
Just the thing for the Xmas Party.
"Have a MIRROSCOPE
Christmas this year."
And 8 nwrry one is aisured to ycu and youre — (or thii year, nr^ yev.
and many years to come.
Th? MIRROSCOPE is an instrument whicli fxKibils pictures, in b!ac^
and while or natural colours, as desired, upon a, six-toot illuminated surface.
There ale nococlLy slides to purchase, and no s'r;i!led operator required, for any
photpsraphs, picture-poslcaraa, or cut-out itlusttations will providfe mateiialfoc
a Miiroscope diow.
It Is safe to assert that the p-clure— always a first Icve with mantund— holds
more sway in the great home festival than at any other season of the year.
Take away the picture element from the Christmas party a;id you have
merely a party. Ir-troduce. however, this e'ement in its s'ronsest and most
charm-na term — throufih the MIRROSCOPE, that ia— and nfl the subtle
mystery, the heart-warmintj associations of Chri-tmaslide aie brought to the *
fireside in a way that is at once a dclieht and a revelation,
Christmas is the time of foregalhering ; the int- re?t cf the MIRROSCOPE
is general and assoc atcsl ; iti appeal spreads t'.rcuBh all eenetatioiis. please*
alt tartes and never wearies.
What Dickejia did (cr the ChristmM of a ffoeralfon aco ittt
MlRROSCOI»E does for the CItfisimas cf to.d«y.
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Acetylene. Alre.^t]y stocked and Jcnionstrated by Boots CoKll Chemists,
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Thank you, dear.
It is Just
what I
wanted
for the
Office.*
3i6
EVERYMAN
DSCCIIOLR 3C,' I9IJ
discussion of the Christmas drama we feel that the
author is too busy in avoiding the fringes of a bigger
subject to be quite at his best. Mr. Miles believes that
Protestantism emasculated Christmas by discounte-
nancing the bluff irreverence that was often the
garment of a robust faith.
Part II. is, we have hinted, rather a mine than a
narrative. The pagan survivals of the season are
taken step by step, festival by festival, and special
sections deal with such matters as the Yule Log, the
Christmas Tree, and the Mistletoe. The material is
good, so is the treatment.
A TRAVELLER IN THE UNSEEN*
It is good to find so distinguished a member of the
Society for Psychical Research as Professor Sir \\^ F.
Barrett turning the attention, which that society has
tended to focus so much on seances where trivialities
abound, or on country-house ghosts, and to find him
directing his scrutiny to more important objects. In
the booklet before us, " Swedenborg, The Savant and
the Seer," Professor Barrett endeavours to deal scien-
tifically, and yet sympathetically, with the life-work of
one of the great succession of those who, in all ages
aad under all the great religions of the world, have
professed to bring tidings from beyond the veil.
The booklet is, in the main, the same as the lecture
given by Sir William before the Swedenborg Society
last spring, when Count von Wrangel, the Swedish
Ambassador, took the chair. In two pages the bare
outline of the life of the great Swedish savant is
given ; twenty-three pages are devoted to his work as
a man of science, chiefly in the regions of mathematics
and engineering; the rest deals with his life as seer
from 1 744- 1 772.
Everyman and Everywoman, ignorant of the life
and work of Swedenborg, will make a good beginning
by reading Sir William's careful lecture. Later, they
may wish to get Garth Wilkinson's study, or even to
tackle one of the large volumes which the Swedenborg
Society keeps so faithfully before the public ; " volu-
minous and wearisome," Sir William calls them. One
is tempted to ask, had he read the one on " Conjugal
Love " ? By that time the reader will not be guiding
his or her reading by the reviews in a penny weekly
paper. They may even have discovered the " Theo-
sophic Correspondence" of Louis Claude de St.
Martin, and many of his other works, which contain
such sympathetic and yet spiritually discriminating
criticism of Swedenborg. It may even have dawned
on their opening spiritual intelligence that the unseen
world is fully as complex as this world, and possibly
may have some rare and untried complexities greater
even than any we are aware of here.
THE
ODYSSEUS OF
DELLt
MUMPER'S
"More than most authors, Borrow appears greater
than his books, though he is their offspring." That is
very nearly the whole truth about this extraordinary
writer, to whom literature in certain forms— etymo-
logy, rhetoric, and a boundless curiosity about
languages and dialects — was the breath of life. That
he ever became a writer is largely due to accident ;
that he ever became a professional writer he would
have been the first hotly to deny. He was essentially
• "Swedenborg, The Savant and the Seer." By Professor Sir
W. F. Barrett. 6d. (John M. Watkins.)
t "George Borrow: The Man and His Books." By Edward
Thomas. 105. 6d. net. (Chapman and Hall.)
an amateur of life. For these reasons the literature
about Borrow is always likely to bear a very heavy
ratio to the hteraturc by Borrow, and for tliesc reasons
the volume of so excellent a writer and so sound a
critic and psjchologist as Mr. Thomas i5_ likely to
appeal to a wide circle of readers.
The quasi-autobiographical character of all Borrow's
work at once arouses his own biographer to the con-
sideration of the great problem of truth in literature.
"A brute memory" like that of Borrow is too great
a force to be turned loose in literature. " The facts
may convey a false impression which an omission or
a positive ' lie ' may correct." Mr. Thomas instances
a correction in the pwoofs of " Lavengro," where
Jasper Petulengro's short arm is coolly changed into
a long one. " The short arm was true to ' the facts ' ;
the long arm was more impressive, and was truer to
the created character, which was more important."
Borrow never quite made up his mind whether to give
his work to the world as fiction or as unmitigated
" fact." The queer reappearances that his characters,
make in the most unexpected places seem to confirm
the idea of fiction, but Mr. Thomas contends justly
enough that these chance encounters were more pro-
bable in the case of an inveterate vagabond than for
the ordinary stay-at-home. There are, of course, glar-
ing exceptions to the general verisimilitude of the
work, but we think that Borrow's truth of intention and
truth of effect are ably and convincingly vindicated.
Mr. Thomas is right, we are sure, on the difficult sub-
ject of Borrow's relations to Isopel Berners. " There
can be little doubt that this episode is truthfully re-
ported." And why ? Because " it is an extraordinary
love-making, but then all love-making, when truth-
fully reported, is extraordinary." We are not sure
that this would be quite enough to silence a sceptic.
As to Borrow's travesties of Catholicism, Mr. Thomas
asks for a grain of humour in the swallowing of them.
Borrow was a mass of paradoxes. His tastes and
his distastes were of a most positive kind, but they
clashed in a bewildering manner. " His contempt for
those who were not middle-class Englishmen seemed
unmitigated." And he spent his whole life getting out-
side of the circle of " middle-class Englishmen." By
the people he met in queer comers of the world he
was taken for everything but an Englishman. The
proud circumstance of a middle-class origin he in-
sisted on noisily in his later, more prosperous years.
And through his national prejudices he saw Spain and
Romany, Russia and the unattainable China as fairy-
lands of romance. He drew wonderful portraits of his
casual acquaintances, but he failed to give an impres-
sion of his father, whose portrait strikes Mr. Thomas
as " too much done to a turn." He was once on the
point of starting for London on an atheistic crusade,
and his literary immortality is due to the fact that he
wrote — and lived — " The Bible in Spain." Mr. Thomas
has no doubt of the sincerity of the missionary ; it
was* no mere prejudice or fanaticism that sent him
to Spain ; it was not entirely his admiration for a
country where " the wealthy are not blindly idolised,"
and where there were wild regions and wild men; it
was because he believed that the Bible was, in his
own words, " the well-head of all that is useful and
conducive to the happiness of society."
Mr. Thomas has special chapters on the styles of
the various books ; the Borrovian style he finds,
in the main, less eccentric than it is generally repre-
sented, and he recognises most often "the massive
style of the early Victorian Quarterly Review." Alto-
gether a good book ; Borrow may feel satisfied with
his latest biographer.
December lo, i>)i9
EVERYMAN
317
J.M.DENT
GIFT BOOKS AND
& SONS, Ltd.
PRESENTATION VOLS.
THE COTTAGES AND VILLAGE LIFE OF RURAL ENGLAND.
By P. H. DITCHFIELD, M.A., F.S.A. Numerous Coloured Illustrations by A. R. Quinton. 21s. net.
" Mr. Dhchfitld shows souii'.l JiiJ'^meiu in selection as well as abilily to avoid the commonplace, and tlie result is wliolly satis-
factory. He has much that is interesting to say aliout porches, gardens, dormer windows, market crosses, bridges, moats, and fa[m
buildings. He tells his re ders why and how the old collages were built ; why the thin tile replaced the thick stone for roofing ; why
ingle-nooks liave vanished from modern cottages ; and why the old cottages lake such a varying form." — Tie FieU,
"A book like this, which, in its prose as in its picture^, keeps alive some of the sweetest aspects of the country, is sure to please
readers who want to get away from town. ... It is not surprising to find him feeling tender tosvards Ijuildings that have inspired the
principal living movement in the English architecture of to-uay."
*' One of the most lieautiful Ijift- Books produced by any publishing house this season." — Coiirl Journal. •
NEW AND CHEAPER EDITIONS.
OXFORD AND ITS STORY
AND THE COMPANION VOLUME
CAMBRIDGE AND ITS STORY.
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Size, imperial 8vo, clotli gilt, lOs. 6(1. net each.
By CECIL HEADLAM and the (late) Rt. Ruv. C. W. STUBBS, Bishop of Truro, respectively.
" Mr. Headiam has given us a book on Oxford, which li.is the same feeh'ng for the pervading spirit that Dr. Siubbs has shown in
the twin book on Cambridge ' — Country Life.
CHANNELS OF ENGLISH LITERATURE.
Edited by OLIPH.ANT SMEATON, M.A. Large crown 8vo, 5s. net each volume.
A series designed to trace the genesis and evolution of the various departments of English literature
and English thought.
ENGLISH PHILOSOPHERS AND SCHOOLS OF PHILOSOPHY.
By Professor JAMES SETH, M.A. (Edinburgh University).
*' ■ English Philosophers inJ Scliools of Philosophy' is admirably written." — Spectator.
ENGLISH EPIC AND HEROIC POETRY.
By Professor W. JIACNEILE DIXON, M.A. (Glasgow University).
THE TIMES. — " Professor Dixon .... spends little lime in that most tedious business the paraphrasing and
summarising of plots of poem^; he knows better. He tells his own stury well, and while he seems to be doing little more
than making notes, reviewing, and describing, he gives a large part of tlie history of poetry, and through it the history of
the life of Englmd."
THE HISTORY OF RUSSIA: Vol. II.
By Professor VALERIE KLUCHEVSKY, Professor of History at Moscow University.
Translated by C, J. Hoc.'iRTH. Volume III. in the press. Demy 8vo, 7s. 6d. net each volume. {Prospectus.
'■The work covers every aspect of tlie development of Russian Institutions — political, economic, legal, and religious."
—Pall Mall Gazette.
By the Author of "THE HOUSE OF PRAYER."
6f- FLORENCE CONVERSE, "The Children Of Light." ^-
" Really beautiful and arresting. The first p.-.r!, which deals willi the childhood of the three pcrson.igcs of the story, is by far the
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and intuition,'' — The Morning Post.
"A living book." — Edinburgh Evening News.
.SEND A POSTCARD FOR FULL ILLUSTRATED CATALOGUE.
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3i8
EVERYMAN
DECCilu-.i .^,
"The finest Revievr in the English language."
— Arnold Bennett.
The ENGLISH Review
JANUARY, 1913
If
1 913 Frederic Harrison
THE BLUE BOTTLE Henri Fabre
WILD WINGS W. H. Hudson
THE HILL R. Ellis Roberts
ON THE THEATRE Gordon Craig
THE LOVE CHILDREN
B. Macdonald Hastings
MODERN MINSTRELSY
Norman Douglas
THE SUBLIME AUDACITY OF THE
CHURCH The Rev. S. C. Carpenter
THE CHINESE PALE OF SETTLE-
MENT Dr. E. J. Dillon
DEMOCRACY AND PUBLIC HONOURS
"Anon"
WHAT IS OURS IS NOT OURS
Austin Harrison
POETRY W. W. Gibson
PLAY AND BOOKS OF THE MOKTH.
The ENGLISH Review 1/=
JUST PUBLISHED.
Scotland's Debt to Protestantism.
By HECTOR MACPHERSON. Price 1/. net.
The Marshall Case. Tiiird Edition.
By F. J. ROBERTSON. Price 6d.
WILLIAM BLACKWOOD & SONS,
45, George Street, EDINBURGH.
FOR A CHRISTMAS PRESENT.
Beautiful New Setting of Tennyson's
"CROSSING THE BAR."
By HENRY HARFORD. 2,. net.
London: WEEKES & CO.. 14. Hano-rer Street, W.
rOR the best Exhibition of all the Newest as well as the
Largest Selection of Standard Books, a visit should be paid
to Messrs. John & Ed. Blmpus, Lts., Booksellers bj- appoint-
ment to H.M. the King.
Special Departments for Handsomely Bound Books, and for
Scarce and Sccpnd-hand Books. Catalogues issued,
Handsomely bound sets of writings by the great authors a
speciality. Libraries purcliascd , catalogued or valued.
nave bee». 350, Oxford Street. London, W.
• " SwedenUL
•W. F. Barrett
' ' ' XMAS. — Our New Catalogue, containing the best
T George Borrow: 'Jn<-,«roChiIdrcn. Bibles, Prayer and Hymn Books,
Thomas, los. 5d. net. (Chapmcf ■—»'''' be sent post free oa receipt of a
' '^ ■don, VV.C.
BOOKS OF THE WEEK
This new and revised edition of Mr. Herbert Paul's
OrEEX AXXE (Hodder and Stoughtou, 7s.) comes
opportunely at the present moment, when the
thoughts of the public are turning more and more
towards a serious examination of the forces which
have built up our party system. The sovereign whose
character Mr. Paul analyses in these pages had little
direct personal influence on the course of events.
None the less, the pohtical happenings of her life are
of profound interest, for probably at no other period
of English history had party divisions a more real
significance. When Bolingbroke opposed Harley,
when Pope wrote his immortal satire on Addison,
when Swift crossed swords with Defoe, the words
Whig and Tory meant something. In the great
struggle between the two parties, Anne, though
secretly a decided Tory, did little of her own volition
that counted either way. Sovereign in name, it was
her pathetic fate to be, as Mr. Paul says, " a bone of
contention between ambitious statesmen and plotting
favourites." True, she presided, as Mr. Paul points
out, at her own Cabinets. She assisted at the debates
in the House of Lords. But " she was the creature of
bed-chamber intrigue," and she was in some respects
the most pathetic figure of her reign. " Her sad life
was as inconspicuous as the hfe of royalty can be.
Married to a husband whom she could not respect,
seeing all her children die in childhood, : ~. . sus-
picion haunted Anne's life and increased its gloom.
The secret tragedy of her maimed existence and her
wasted years may be read in the little coffins at West-
minster Abbey, where the bodies of her children lie."
9 ® ®
The Gods of the Dead, by Winifred Graham
(William Rider and .Son, Ltd.), were first let loose in
the neighbourhood of a suburban household by the
burning in the back garden of an Egyptian mummy,
which had been gi\en to the great-grandfather of
Cosmo Tarmis, a struggling architect. Cosmo, it seems,
had been somewhat unfortunate, and had attributed
his ill-luck to " the Princess," whose preserved
remains he secretly detested. Cosmo's wife was ex-
pecting a happy event, and the architect fondly hoped
that it might be a son. But, alas! Fate determined
otherwise, and the child, who was bom on the night
of the mummy's cremation, had " something of
Egyptian beauty in her slumbrous eyes, and the
parents had always a strange feehng that she did not
belong to them." Camilla — the child's name — was
enabled by some unborn power to unconsciously com-
mand veneration, and willed a charm over meaner
minds. Her subsequent adventures it would be un-
fair, indeed impossible, to summarise. They include
so much that is mysterious and eventful that the
reader will like to master them for himself..
@ 9 9
The Log of "The Easy W'AY," by John L\
Matthews (Gay and Hancock, Ltd.), is the record of
one of the most original and, in its way, delightful
voyages to be found in the whole history of naviga-
tion. It was on the first day of September, 1900, that
the author chanced on old Mac, an ancient mariner,
with whom and his wife Janet he set out on an adven-
turous journey. The end was — nowhere! The
boat, " heavily framed and heavily planked, with two-
. by-six timbers extending out two feet each side of the
cabin to support the guard and bear transverse
shocks, with gunwales two feet high and without a
break from end to. end, and, lastly, with hea\y straps
DECCUSIOt 90, 191*
EVERYMAN
319
of iron on the outside, two and a half inches wide and
half an inch thick " — the boat was named The Easy
Way. For seven months the author and his party
"went drifting here and there, " up an old canal in
Fairy Land " — otherwise the old Illinois and
Michigan Canal, that goes to the Mississippi and
thence on to Chicago and Memphis and Arkansas
City, past all sorts and conditions of interesting
scenes that we find very charmingly described in this
refreshing book, which gives one a pleasant insight
into the joys of vagabondage.
,® ® ®
One of the daintiest anthologies that it has been
our good fortune to hght upon is that prepared by
Mr. Alfred Rawlings and published by Messrs. Gay
and Hancock, under the title of A FLOWER
Anthology. It contains some of the most felicitous
thoughts of our poets on the flowers that they loved
and wrote about. The book is charmingly illus-
trated, and contains some admirable translations from
Ovid and Claudian. The book is as refreshing as the
flowers it depicts. ® ® ©
The Burgundian (Gay and Hancock, 6s.) goes
at a quick pace. It is a tale of old France, and we have
mystery, romance, bloodshed, and the clash of arms
throughout the piece. Miss Angelotti can create
atmosphere, and possesses the faculty of painting
scenes from the past with a strength and vividity that
crashes home to the reader. The style is at times a
touch stilted, but there are moments when the autlior
gets away from precision, and the narrative flows on
in quick, nervous EngUsh. The author is, we think,
hampered at times by the consciousness that she is
.writing of the Middle Ages, and is at a loss to adopt a
prose mediaeval enough for the purposes of her narra-
tive and at the same time void of too great a similarity
to modern phrasing. When she is in the full flight
of her story she forgets her period, and her characters
live ; but there are certain passages that bear the mark
of straining after effect, a too marked attempt to con-
jure up the phraseology of the days when Burgupdy
had a part to play in the destiny of France. The
characterisation is not marked by distinction or
subtlety, but for the purposes of the story the hero is
convincing enough, and Marguerite is cleverly por-
trayed. The chief merit of the book lies in the hurry
of event, the dash of arms, the roar and bustle of con-
flict. One carries away a definite impression of stir
and stress, swift thrust and parry. It is a book that
should be read in the chimney corner, its bustle gain-
ing contrast by the quiet ajmosphere of the domestic
hearth. © ® ®
The Red Dagger (Murray and Evenden, 6s.)
tells of a romantic quest for a missing sister. This
long-lost relative, after many alarums and excursions,
is discovered in a convent, whose shelter she declines
to leave. Mr. Hugh Nayland has a gift for vivid
presentment of exciting scenes, but he would do better
to \xy his hand at a quieter theme, one less out of the
track of common, everyday occurrence.
© © ®
Brightly written, with a certain capacity for charac-
terisation. Miss Evelyn St. Leger should, we think,
have _found a more literary title for her book than
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The British Review
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LONDON : WILLIAMS AND NORGATE
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PARSONS SEMITONE'
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else ! — not the real heir, but another. The story con-
tinues on gossipy lines, and we are introduced to;
\arious phases of social, political, and country life.
Hammond, the victim of the ragging scEindal, drifts
through life, amiable, easy-going, fatally weak and
facile. He was not sorry to have been practically
drummed out of his regiment ; he could not stay the
pace, there or elsewhere. He cannot even keep up
liis enthusiasm for the girl he loves, and his confes-
sion at the end of the chapter, when he lies dying, is
tlie corollary of his career. " I did love you ! Darling,
I did love you, and I did try, Rachel ; but I know I
failed." We are glad that, in the ultimate, Rachel
marries a more stable person, but feel sorry that, at
the same time, it is proved that, after all, Luke Ham-
mond was not himself, but changed at his birth, the
real Simon Pure having died. A bright story, full of
light and shade, and, on the whole, well worth the
reading. © © ®
A new edition of the saddest and most beautiful
of the world's legends, UNDINE, by La Morte Fouquc
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" Heine, always so penetrating in the independence
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breathed out perfume, and all the nightingales sang
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Mrs. T. P. O'Connor has given us a pretty sketch
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baby, " Little Thank You," is bom after his father's
death, and develops into a happy, human boy. Nancy,
after years of vicissitudes and struggle, marries again,
wnth the entire approval of her child. A simple story,
freshly told, with a quaint charm of its own.
^J* (2^ tS^
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the fantasy of the English artist. That Mr. Dulac should
have entirely succeeded in his attempt was not only not
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(Continiiid on ^j^j j2?,J
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• insuperable difliculties, the artist should have partly suc-
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323
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June 16th, 1912:
" I am very pleased with the .Sight Restorer. It is surprising
the good it Jbos dime. »Z began, to ««w it on May Srd, and am
very glad to stvg I have r,ot had glassts on for fire weeks. I ean
see to Kritc, needltKm'k, and ecerythiKy. I have derioed very
great hcnef.tr
I want this public announcement to spread the gl:ul news
that there is lielp for those thrent^;ned with even (kftiract,
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ing (?) Astigmatism, Squint, Shortsight, I'arsighi, OUlsight, and
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sight. Xon can dispense with tiiese eye-crutches altogether.
JT " famous book. "'Weak Sight and its Cure" (pub-
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I they can cure tlieir weak sight. Write at once.
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324
EVERYM^Jf
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Everyman. Tuesday, i^ecember 24. 1912.
Wo. 12 WILL BE PUBLISHED ON FRIDAY, JANUARY 3rd, 1913
EVERYMAN
His Life, WorK, and Books.
No. 11. Vol.1. L''^?|fJ^"p=g] TUESDAY. DECEMBER 24. 1912.
One Penny.
History in the Making — pase
Notes of llie Week .... 325
The Centenary of Peace with America —
By Hector Macpherson . , . 326
The Conquest of the South Pole-
By W. lorbes Gray . , .327
An Eton Education — Part I. —
By Mgr. R. H. Benson . , .323
War Against Poverty—
A Rejoinder by Mrs. Sidney Webb 329
Swedenbor r : The Savant and the Seer —
By J. Howard Spalding , . , 330
Portrait of Swedenborg 331
The Twentieth Century— A Reply —
ByA. S. Neill. . . . , 332
SUhouettes 332
Henry Maye* Hyndman. By C. C, , 333
Literary Notes 334
Leonard Merrick — By M. Hamilton . 335
Jupiter Carlyle — By Norman Maclean . 336
CONTENTS
ARTICLES
BY
Mgr. BENSON
NORMAN MACLEAN
Mrs. SIDNEY WEBB
Canon BARRY
The Tyranny of ths Navel —
By Canon Barry .... 337
The Goldfinches of Galilee —
Short Story— By Rene Bazin . 339
Hyde Park- The Peaple's Forum . 340
Correspondence . , , , 3H
Reviews —
An .Anhiirian Romance . . . 344
Valserine ..... 344
Bee, the Princess of the Dwarfs . 344
Plays by Sudermann . . 344
Tweedledum and Twcedledee . . 346
Benjamin Waugh .... 347
Victor Hugo 347
A History of the British Nation , 348
Sweethearts at Home . . . 34S
Stories and Pictures of Japan . . 350
The Inferno 351
Books of the Week .... 332
List of Books Received . 354
HISTORY IN THE MAKING
NOTES OF THE WEEK.
OWING to the attitude of the Turkish delegates
towards the Greek representatives at the Con-
ference, the proceedings have been delayed.
In diplomatic circles a feeling of hopefulness prevails.
Good results are anticipated from the meetings of the
Ambassadors Everything, however, depends on the
speedy and successful ending of the Conference be-
tween Turkey and the Allies, and that again depends
on the question of Adrianople. That is admittedly a
hard nut to crack.
The close of the year finds the Unionist party in a
state of distraction over Tariff Reform. The trouble
began when Lord Lansdowne, in a recent speech,
cancelled Mr. Balfour's pledge with regard to a Refer-
endum. Mr. Law, in his speech at Ashton-under-
Lyne, brought the crisis to a head. A Referendum
was impracticable, he said, because the question of
food taxes in this country would be left for decision to
the Oversea Dominions. The result is the splitting of
the party into three sections — those who dislike the
food taxes and prefer the Referendum, those in favour
of the food taxes, and those who object to them being
referred to the Colonies. The Colonies themselves
are not enamoured of the proposal. In Canada, Con-
servatives as well as Liberals declare that the British
taxpayers alone must decide whether their food is to
be taxed or not.
In the House of Commons the Prime Minister out-
lined the Government programme after the Christmas
holidays. They mean to dispose of Home Rule,
Welsh Disestablishment, and the Franchise Bill. They
also hope to deal with the Osborne Bill, the Railways
Bill, and tlie Lords' amendments to the Scottish Tem-
perance Bill, which has been suspended in the Upper
House till the middle of January. Mr. Asquith hopes
to' see the programme finished by the middle of
February, but he could give no pledge.
The result of the voting on the Insurance Act at the
divisional meetings of the British Medical Association
shows that against service were 11,309, and in favour
2,422. The Chancellor of the Exchequer has caused
it to be known that the Government will protect
against boycott or intimidation those doctors who
agree to offer themselves for service.
Lord Rosebery's public references to the party
system prepare us for the views which he has just
expressed in an article which he contributes to the
Revieiv of Reviews. The party system, he thinks, is
an evil — perhaps, even probably, a necessary evil, but
still an evil. Its operation blights efficiency, which
implies the rule of the fittest, whereas the present
system puts in power, not the fittest, but the most
eligible from the party point of view — that is, very
often the very worst. Lord Rosebery offers no sub-
stitute. After all, he says, if you get rid of party in
one s'lape, it will turn up again in another. "Party
is as ineradicable as our climate : it is, indeed, part
of our moral climate."
In an address to the Glasgow International Polity
Club, Mr. Norman Angell said, in regard to war, they
could not separate the economic from the moral pro-
blem. In the last analysis the two were bound to-
gether. The Balkans War, he remarked, was one of
the best examples they could have in support of their,
thesis, for Turkey had always maintained that the
only road to prosperity was by wielding the sword
and conquering the neighbourhood. The war demon-
strated that, even after four or five hundred years"
employment of physical force in conquest was a
failure.
326
EVERYMAN
ZteSMSBS 94t >9<*
The declaration of Mr. John Dillon tliat. under
Home Rule, the whole educational system of Ireland
would be recast has greatly alarmed Roman Catholic
dignitaries. Dr. O'Dwyer, Roman Catholic Bishop of
Limerick, said they looked to Home Rule to bring
Irishmen together; but Mr. Dillon had given them
warning that the first work of the Irish Parliament
would be to raise an issue letting loose the angriest
political and religious passions. The Nationalist
intimation, he said, was no less alarming for Pro-
testants than for Catholics.
Since the publication of Darwin's epoch-making
works, scientific controversy has hotly raged round
the question of man's origin and antiquity. Special
attention has been given to the discovery of primitive
human remains. At a meeting of the Geological
Society in London a palaeolithic skull and mandible
recently found in Essex were exhibited. The opinion
was expressed that the skull provided the first dis-
covered evidence of the primitive source whence man
arose. The caveman, it is thought, was a degenerate
offshoot of early man, and probably became extinct.
The controversy over the Territorial Force shows
no sign of abatement. Speaking on the subject. Earl
Percy said that the Force had failed to become the
basis of a nation in arms. The voluntary system, he
declared, had broken down, and in that case the time
had come to resort to national service. Invasion was
not the only danger. ' Germany would seize the first
opportunity to disturb the European equilibrium and
drive a wedge into the Triple Entente. Our fate
would be decided on the Continent, and we must
have an army on the Continental model. Addressing
a meeting of employers. Lord Beauchamp said the
Government were determined not to adopt compul-
sion, but would take the necessary steps to further
the organisation of the Territorial Army.
With regard to the Cabinet crisis in South Africa,
the public are getting a glimpse behind the scenes.
General Botha's resignation arose from a speech m
which General Hertzog was understood to say that
he wished to suck the Empire till it was finished, and
then throw it aside. This construction of his speech
he repudiates. His meaning was that the interests
of South Africa came first, and that when they con-
flicted with the interests of the Empire he would vote
for South Africa. General Botha . suggested that
General Hertzog should give an undertaking that
without consulting him he should agree not to speak
on matters calculated to create unpleasantness. This
General Hertzog refused to do, whereupon General
Botha resigned.
In the Italian Chamber the Marquis di San Giuhano
made special reference to the Triple Alliance, which
he said was one of the great causes of economic pro^
gress. In regard to the Albanian problem, Austria
and Italy agreed on the fundamental lines of solution,
on the principles of nationality, the country to be
neutralised under the guarantee of the Great Powers.
In the Canadian House of Commons, Mr. Forster,
the Minister of Trade and Commerce, said it must not
be supposed that tlie Admiralty memorandum, strong
as it was, contained the most important part of the
information that had been received. If the present
measure was blocked, it meant a delay of two years
at least, and meanwhile the fate of the Empire
might be decided.
THE CENTENARY OF PEACE
WITH AMERICA
From the earliest days poets and prophets hav4t.
looked forward to a time when nations would hangP
the trumpet in the hall, and study war no more. Th^
millennial ideal is far from being realised. The " war-i
less world " of which Tennyson sang is not yet within
sight. From the dawn of history — except for a brie^
space under Rome — the world has not experienced
universal peace. With the era of Industrialism, the
modern world was expected to leave behind the bju>|
barities of the battlefield, and to find salvation in cultw
vating the arts of peace. At the time of. thejGreat
Exhibition optimism was the dominant note. Writers'
like Buckle, in prophetic vision, saw the rise of a ne^
day, when the nations, by the magic wand of com-*
merce, would be transformed into universal brother-
hood. Cobden, it will be remembered, viewed FreC;
Trade as a potent instrument for developing a pacific
civilisation.
One hundred years ago Britain stood in inglorious
isolation. She had lost her great American colony^
her sun seemed to have set. Her defeat containecr
the germs of future greatness. She learned the
futility and folly of despotism, and the experience sOj
gained stood her in good stead in dealing with het,
Australian colonies. To the wisdom of her colonial
policy this country to-day owes her position as the
leading world Power. In that lurks another danger
arising out of the rivalries and jealousies of other
Powers, whose colonial aspirations are beset with in-
superable difficulties. In this connection it should be
noted that the loyalty of the colonies and the unity,
of race, religion, and national sentiment between this
country and America are Ukely in the near future
to give a new meaning to the balance of power, which
up till now has had purely a European significance.
In his day Canning called in the New World to re-
dress the balance of the Old. Britain has called in
America and the colonies to redress the balance of
power on the side of a pacific and progressive civili-
sation. Too long have the military nations of the
Continent assumed the dictatorship of civilisation,
and in Napoleonic fashion been engaged cutting and
carving the map of Europe to suit their purely selfish
designs. For this state of things Great Britain
is not without her share of blame. For purely selfish
reasons we have propped up among ahen peoples a
hideous government, whose history is written in letters
of blood-^a government alien in race, religion, and
political traditions. In the name of the Balance of
Power we have helped to arrest the civilisation of the
Near East. With the fall of Turkey that melancholy
chapter of British diplomacy is closed, let us hope for
ever. The seeds of nationahty and liberty, which in
America and the Colonies have produced such excel-
lent fruit, only need opportunity in the Balkans to
produce like results. One hundred years' experience
have proved the value, the enduring worth, the un-
dying vitality of the great elements of liberty and
peace. Civilisation in the Balkans will make rapid
progress only when it develops on Anglo-Saxon lines,
and refuses to be dictated to by a despotism which,
under the sanctimonious name of Divine right, seeks,
not national liberty for others, but self-aggrandise-
ment for itself. We do well to celebrate the centenary
of peace with our kin beyond the sea. The American,
like the French, Revolution takes its place in history
as one great turning-point in ciN'ilisation.
Hector Macpherson.
• DlCEUSKR 24, lylJ
EVERYxMAN
327
THE CONQUEST OF THE SOUTH POLE
lVVhatever may be thought of Captain Amundsen's
sudden transference of liis affections from the Xortli
to the South Pole when Captain Scott announced his
intention of going to the Antarctic to continue and
complete the work of Sir Ernest Shackleton, it is
impossible to read these entrancing volumes without
being deeply impressed by the marvellous rapidity
and ease with which the hardy Norseman reached the
goal of his endeavours. All things considered, it is
no disparagement of Captain Peary to say that
Captain Amundsen's performance is the most brilliant
in the now fairly extensise annals of Polar explora-
tion. I
We do not propose to recount the story of Captain
Amundsen's triumphal progress (for it was nothing
less) to the South Pole. That has already been done
so often that no good purf)ose would be served in
going over the ground again. Our intention is rather
to try to bring into prominence the factors upon which
the success of his achievement was essentially based.
But, first of all, a word or two about the book.
Handsomely produced, it is an excellent piece of
descriptive journalism, but it lacks the literary finish
of the Antarctic volumes of Sir Ernest Shackleton and
Captain Scott. Though the work extends to nearly
goo pages, only the first four chapters of Vol. II.,
covering 175 pages, deal with the actual journey to
and from the South Pole. The first volume contains
a somewhat fulsome introduction by Dr. Nansen,
which, by the way, does scant justice to British ex-
plorers in the Antarctic. The remainder is taken up
with a history of the South Pole, the detailing of pre-
parations, and a thoroughly readable narrative of
the journey to the South, and of life at Framheim,
the winter headquarters on the edge of the Great Ice
Barrier.
In \'ol. II., in addition to the description of the
journey to the Pole, there is an interesting chapter by
Lieutenant Prestrud on his eastern sledge journey to
King Edward \TI. Land. This expedition not only
confirmed Captain Scott's discovery, but resulted m a
careful examination of the Bay of Whales and the
Ice Barrier, and the collection of a number of valuable
geological specimens. In another chapter Lieutenant
Nilsen describes the voyages of the Fram to and
from the base in the Bay of Whales.
II.
The tale unfolded in these volumes affords con-
vincing proof that Xorsc vadour and daring have lost
none of their ancient glory. There is here revealed
the old spirit of adventure, and with it foresight, skill,
determination, dauntless courage, and quiet, cheerful
endurance. But, as has already been pointed out,
what impresses most of all is the alacrity with which
the Norsemen scored their triumph. Indeed, the
swiftness, comparative ease, and high spirits with
which the whole enterprise was carried out is sug-
gestive rather of a holiday party out for a ramble than
of a small group of men battling with stupendous
forces and facing death in an undiscovered land. From
Framheim to the South Pole and back is a distance
of about 1,860 miles, and it was co\ered in 99 days.
On the outgoing journey the average rate of progress
was I5i miles per day, but on the homeward journey
the speed was actually increased to 22 ^ miles per
day. Obstacles seem to have been surmounted with
* "The South I'ole," Ry Uoald Amtiudsen. Translated by
A. G. Chater. Two vols. £i 2s. net. (Murray.)
the minimum of trouble. It is really amazing to learn
that, on the first day of the ascent to the high plateau,
the distance covered by men, dogs, and heavily laden
.sledges was 1 1 ^ miles, " with a rise of 2,000 feet." Two
" fairly steep slopes " were negotiated at " a jog trot*'
III.
Unquestionably, Captain Amundsen had extra-
ordinary good fortune. To begin with, the weather
was remarkably fine. True, the party experienced a
blizzard or two, an occasional gale, and some fogs
while working their way through the mountains and
during the march across the plateau, but these never
seriously interfered with their progress. Delays there
were, but they were, as a rule, of short duration. On
the other hand, there are numerous references to the
exemplary beliasriour of the weather, and in one place
Captain Amundsen alludes to the dogs lying " snoring
in the heat of the sun."
But perhans the most important factor of all was
the wonderful performance of the dogs. Captain
Amundsen has clemonstrated beyond the shadow of 3
doubt that, if properly fed and cared for, these
animals are a far more valuable asset to a Polar ex-
ploration party than ponies. Of the fifty-two dogs
with which he started from Framheim, he managed to
take forty-two on to the plateau, and no fewer than
eighteen to the Pole, while twelve actually completed
the double journey. Here is how the dogs (and their
drivers) did their work immediately before reaching
the great plateau : —
" For this List pull up T must give the highest praise
both to the clogs and their drivers ; it was a brilliant
performance on both sides. I can .still .see the situation
clearly before me. The dogs seemed [X)silivelv to under-
stand that this was the last big effort that was a.sked
of them ; they lay flat down and hauled, dug their claws
in and dragged themselves forward. . . . Hov. they toiled,
men and beasts, up that slope! But they got on, inch
by inch, until the steepest part was behind them."
IV.
But if Fortune smiled on Captain Amundsen and
his comrades, it were foolish to ignore the fact that
the success of the expedition was due in no small
measure to his own experience, judgment, and orga-
nising ability. Again and again we are shown how
carefully every .part of the undertaking, to the
minutest detail, had been thought out. The expedition,
from start to finish, was admirably managed. Take,
for example, the provisioning. On the homeward
journey a depot was missed, but the misfortune did
not disturb the equanimity of tlie party in the slightest,
for they " had food enough." At a later stage, when
the depot in 85° S. was reached, the dogs " had
double pemmican rations, besides as many oatmeal
biscuits as they would cat. We had such masses of
biscuits now that we could positively throw them
about." Clearly, ample provision had been made for
man and for beast.
Nor must we forget to place to Captain Amundsen's
credit that he journeyed to the South Pole and back
without loss of human life ; indeed, without serious
mishap of any kind. Considering the innumerable
chasms and hummocks encountered by the way, like-
wise the dangerous condition of the glaciers, it says
much for the skill and vigilance of the party that they
suffered comparatively little. Some discomfort, caused
by shortness of breath while on the high plateau, and
frost-bitten faces, seem to have been the only ailments
\V. Forbes Gray.
328
EVERYMAN
DECCMDCn iA, I9U
AN ETON EDUCATION
Mgr. R. H. BENSON part i.
*3* J* jw
BY
I. ■
To Etonians, at any rate, Eton is the Queen of
Schools. She has nursed them for years with an
exquisite grace that is all her own ; she has led them
up from wide-e}ed childhood to the august splendours
of the Sixth Form or the Eleven or the Eight, or, at
the very least, to the secure and detached dignity of
one who can " fag," and walk arm-in-arm up High
Street with a friend ; one who talks with masters of
the affairs of the house, and presents his tutor — as one
man to another — when he leaves, with a piece of
engraved plate. She has, that is to say, introduced
them to the world that lies outside the walls of home,
and taught them an Art of Life — an Art which her
very enemies and critics acknowledge as supreme.
She has sent them into the world of men with a stamp
upon them, that no other dares imitate, and of which
they themselves are never ashamed : they leave un-
buttoned always the lowest button of their waistcoat,
and count themselves cadets, at least, of the noblest
House in the world. But the education she gives them
is simply deplorable.
I was fortunate enough to win a scholarship at
Eton, owing to the admirable teaching I received,
aei hoc, at my private school: that is to say, out of a
large and highly specialised class of boys from all over
the country, I was selected, for my knowledge of
classics, my skill in Latin versifying, and my ade-
quateness in mathematics, with eleven or twelve
others, to represent what is, I suppose, the most'
coveted schoolboy educational team of the year. Such,
at any rate, is an Eton scholarship deemed to be by
professional educationists. And I left Eton four years
later, a disappointment to everyone, including myself :
I had learned so to hate the classics that I have never,
willingly, read a Greek play since ; I fumbled, tlie
other day only, over a sum in simple division, and it
has never even entered my head to try tO win a Latin
verse prize in the W cstminstcr Gazette. Yet I am
not wholly without intelligence, neither was I alto-
gether so at Eton : I managed, for example, to win the
English V'erse prize, without advice or help from
anyone, in ihe half in which I left. There are to-day,
I suppose, still left two subjects which I can study
without repugnance — history and English ; since in
neither of these two branches of knowledge can I
remember a single lesson ever being given to me while
I was at school.
n.
Now what is wrong with Eton education (and, for
the matter of that, with all the general education at all
the greater public schools) ? Why is it that boy after
boy leaves such schools immeasurably the intellectual
inferior not only of all his rivals in the Continental
schools, but the inferior also of the English grammar-
school boy, and, of course, of the " crammer's pup."
After I had left Eton I went, for a year, to Messrs.
Wren and Gurney ; and I say without hesitation that
I learned there, in that one year, not just a few exami-
national tips, a few brilliant and telhng tricks, but
more of the solid principles of mathematics, more of
the general outlines of history in its broad and really
important aspect, more of the real glories of the
classics, more accuracy, more appreciativencss, in a
word, a more sound knowledge of the things that are
thought to make an educated man, than in all my four
years at Eton — incalculably more. In six weeks, too,
in Brittany, I began not only to perceive that French
was actually a language in which real ideas could be
conveyed, but even to learn how to begin to convey
them. And I liad " learned " P'rench for four years,
previously, at Eton.
First, 1 would say tliat at Eton no real attention
whatever is paid to the idiosj'ncrasies of the individual
boy. Roughly speaking, it may be said that there are
four kinds of boys — classical, mathematical, literary,
and scientific (or mechanical). Under the first class I
would comprise those of whom classical scholars are
made — boys to whom the deliberate analysis of lan-
guage and its laws comes very nearly naturally ; men
who take an actual delight in Greek poetry, and can
distinguish, inevitably, the respective force, let us say,
of an aorist and a perfect. The second class repre-
sents those who take to pure abstract thought in itself,
apart, originally, from its effects in the world of
matter ; the third class are tliose to whom humanity
is interesting ; the fourth, those to whom material
objects and their inter-relations are the one solid
realm of fact. Now these classes of minds arc almost
as diverse as if they were separate creations. Yet at
Eton, in the main, they are all treated exactly alike.
" Specialisation " is considered the supreme danger,
except in the case of the " Army class," for which a
grudging exception is made. The whole lot practi-
cally go through the mill together ; the boy whose
fingers are itchmg for cogs and wheels, or the scalpel ;
tlie boy who really wants to know what politics are"
all about, and why France has a Republic and Russia
an autocracy; the boy who shamefacedly makes
poetry in a pocket-book under the elms of the playing-
fields ; the boy who longs not to have the moon, but
to weigh it like other people, and to whom the
potentialities of the number nine are as beautiful as
the opening of a flower — all these minds and tempera-
ments pass alike under the car not even of the classical
scholar, but of the heaviest grammarian.
III.
For Eton herself, in spite of her protests, is an
almost insane specialist. She talks of "a broad and
liberal education," and provides instead one of the
narrowest type. When she is pressed as to why a
training in the smallest niceties of Ciceronian Latin,
and in the exact force of Greek particles at a certain
period — (for it is not even Greek and Latin in general
that she teaches) — is " liberal," she answers inco-
herently that the study of these details, and these only,
give a peculiarly magical tone to the minds that
submit to them, partly because they are .so exceedingly
repulsive to a majority of students. If she really
taught Latin and Greek, it would not be quite so bad ;
if she rendered her average child capable of seeing the
point of any of Plautus' jokes, or of understanding
that Horace really wrote poetry, and did not, instead,
sit down and " make up " lines which fulfilled some
arbitrary conditions of metre ; if her children under-
stood that Homer was as really excited about his wars
and adventures as Mr. Rudyard Kipling — if they
learnt, that is to say, Latin and Greek, I suppose it
might just be arguable that these things formed quite
as good, and nearly as useful, a training for the mind
as Shakespeare or the elements of chemistry. But it
is not so. Her boys arc trained instead in the elements
that least mattered, in phases of languages that have
long ago passed away, to give place to new and vital
t)£CKMSF.R 34, 19:.
EVERYMAN
329
■demands. They are taught, drearily and ineffectively,
to handle a few of the tools of a class that is, perhaps,
the narrowest-minded in the world, and the most com-
placent— the classical grammarian.
IV.
Another point is the c.Ktreme dreariness— (what
Eton masters would call the "discipline") — with
which subjects are usually taught. Now everyone
.would acknowledge — (except, I suppose, the modern
Kindergarten school) -that there must be real effort
in the process of learning. Boys, hke the rest of u.s,
have a strong element of sloth in their nature. But
the efforts ought not to depress, but to stimulate. The
chemically minded boy will work very hard indeed at
what is called " stinks " ; lie will certainly learn the
discipline of labour, and profit by it too, since he soon
perceives that results cannot be obtained without it.
But what is there peculiarly helpful or broadening in
being forced to make efforts in a cause which neither
then nor afterwards appears to him to justify the
labour? Allow that the Eton theory is sound, even,
and that no man can be called truly educated who
has not thoroughly mastered the forces of the Opta-
tive and " done " Horace's Odes, with notes, yet, even
so, why should the appalling labours of the Lexicon be
laid upon him ? Why are " cribs " considered immoral ?
With the use of " cribs," under supervision, he will
learn far more quickl}' and joyously ; he will re-
member what he learns, at least with equal ease ; and
it is even conceivable that he may some day catch a
glimpse of the truth that Horace's Odes are a part of
literature. I remember still with horror and resent-
ment the hours I spent over grammars and diction-
aries, and yet, classically speaking, I am an exceed-
ingly poor scholar. I remember with even deeper
resentment my excursions into trigonometry, my
feeble, dreary hours under a German master ; and yet
I cannot bless myself in German now, nor do a simple
sum in practice. In French I learned — (and many
hundreds of Etonians will corroborate me in my
memory) — that " Esprit does not mean Spirit." But
I do not know what it does mean. If these subjects
are worth learning, why are they not taught — really
taught — at Eton ? Why are the memories of the tasks
among the most dismal remembrances of our lives?
Is it, perhaps, that I myself was idle and uninterested ?
Certainly it was so. Bt/i zvhose business was it to
interest me, if not 7ny masters'?
V.
So far, then, I should sum up as follows : —
(i) An Eton education is not, fundamentally, in
the least " liberal " or " broad." It is intensely narrow.
The backbone of an Eton education is the " Classics " ;
by which is meant a minute study of certain minute
details of grammarians' analyses of the Latin and
Greek languages at certain limited periods of their
development. The poetry and literature of classical
writers are never even viewed afar off except by ex-
ceptional boys.
(2) No allowance is made for individual tempera-
ments. Specialisation in history, modern languages,
science, mechanics, is rigidly excluded — and even in
mathematics, too, to some extent.
(3) Wliat is taught is taught drearily. Of course
there are, again, exceptional boys who will understand
and take advantage of the real learning of their
teachers, and will arrive at proficiency in spite of the
heart-breaking obstacles of their methods. But the
average Eton boy leaves Eton entirely uneducated,
and with a profound and lasting taste for even those
branches of knowledge which he might have acquired.
{Jo be continued)
WAR AGAINST POVERTY
A REJOINDER BY MRS. SIDNEY WEBB
I AM interested in Mr. Munroe's extraordinary sug-
gestion, in the letter which he contributes to EVERY-
MAN of December 13th, that I am proposing the
creation of five separate authorities " to visit the same
family." My proposal is the exact reverse of the
creation of new authorities: I wish to diminish those
that already exist, by one. At the present time there
are si.x separate authorities giving treatment or relief
out of public funds to working-class families — the
Public Health authority, the Public Education
authority, the Public Lunacy authority, the Old Age
Pension authority, the Unemployment authority, and
the Poor Law authority. The Poor Law Commission
discovered that, in some cases, three or four of these
authorities were actually maintaining or treating
members ot the same family, without any knowledge
on the part of any one, of them that the others were
doing it. It is this system of overlapping and disorder
that we are proposing to put an end to. We
propose that all sick people shall be treated by
the Public Health authority, all children by the Public
Education authority^ all mentally defective and
lunatic people by the Lunacy authority, all aged
people by the Old Age Pension authority, and all
unemployed persons by the authority which deals
with unemployment ; and that there shall be a defmite
system of co-ordinating the work of these existing
authorities so as to prevent overlapping and con-
fusion. Does Mr. Munroe desire to abolish the
Public Health authority, the Public Education
authority, tlie Lunacy authority, the Old-Age
Pension authority, the Unemployment authority,
or any of these? Does he wish to throw
back all the persons who are being educated, treated,
or otherwise helped by these authorities into the Poor
Law, with its stigma of pauperism ? Any of your
readers who wish for more detailed information about
this policy of Prevention, and who desire to be con-
vinced as to the extravagance and confusion of our
present methods, had better read our little book on
the " Prevention of Destitution," of which, apparently,
Mr. Munroe knows the title but does not know the
contents.
Those of your readers who are definitely Conserva-
tive in politics will find practically the same scheme
of Reform proposed in the excellent little boolclet on
" Poor Law Reform. A Practical Programme : The
scheme of the Unionist Social Reform Committee,
explained by Mr. John W. Hills, M.P., and Maurice
Woods, with an introduction by the Right Plon. F. E.
Smith, K.C., M.P." (West Strand Publishing Company,
IS. net). To quote from tlie general account of this
scheme, we find that the Unionist Social Reform Com-
mittee "studied the conditions which they found
existing at the moment, and tried to disentangle those
features which were essential and permanent from
those which were subsidiary and accidental ; and,
having done so, to re-examine, in the light of the
experience thus gained, the conflicting theories of the
different schools. When this was done they found
that the points of agreement were far greater than the
points of difference, and it appeared possible to find
a solution acceptable to a wide body of moderate
opinion." As a result of this impartial investigation,
the Unionist Social Reform Committee proposes to
abolish tlie Poor Law authority and to distribute
the whole of its work amongst those pubhc
authorities that are already engaged in the work of
Prevention.
330
EVERYiMAN
Deceusei! 14, i$ia
SWEDENBORG: THE SAVANT AND THE
SEER > 0. J. By J. Howard Spalding
Emanuel Swedenborg was bom in Stockholm in
the year 1688, and died in London in 1772. He was
the second son of Jcsper Swedbcrg, Bishop of Skara.
The surname was changed to Swedenborg when the
family was ennobled by Queen Ulrica Eleonora in
17 19. He was a man of boundless industry, and dis-
tinguished himself in many departments of knowledge
and practical work — as a mathematician, engineer,
and metallurgist — besides traversing the whole range
of the science known to his time, and that, not as a
mere student, but as a bold explorer, whose constant
aim it was to penetrate the most hidden secrets of
nature. In some of his speculations he passed out
of the ken of his contemporaries ; and many MSS. of
his scientific and philosophical papers have lain hidden
in the library of the Swedish Royal Academy of
Sciences till the present day, when they are being un-
earthed and published under the supervision of a com-
mittee composed of some of the most eminent men of
science in Sweden. When he had reached his fifty-
sixth year, he abandoned a career in which he had
attained honour in his own country, and a European
reputation, relinquished all prospects of worldly dis-
tinction, and devoted himself with the same indefatig-
able industry which he had displayed in all his former
pursuits to an investigation of the nature and laws of
the spiritual world, and their bearing on the life and
destiny of man. The break between his earlier and
later aims was not so sudden as this statement may
seem to impl)', but it was complete. For a year or
two he continued to discharge his professional duties
as Assessor of the Swedish Board of Mines. Then he
resigned his office, that he might devote himself
entirely to a life of unrecognised, unremitting, and
almost solitary toil in the new vocation to which he
believed he had been called.
This change was brought about by an event which
he described as the " opening of his spiritual senses,"
that is, by his being introduced into conscious, sensible
intercourse with the spiritual world and its inhabitants.
The nature of this intromission can only be under-
stood by means of the facts disclosed to Swedenborg
by the experience itself. If those facts are admitted,
the process becomes comprehensible, and even simple.
Man, Swedenborg says, is, even during his life on
earth, a denizen of two worlds. By means of his
physical body he inhabits the natural world, and is
subject to its laws ; and by means of his mind, which
is itself a spiritual body in perfect human form, and
the cause from which the physical body derives its
form, he inhabits the spiritual world and is subject to
its laws. When a man undergoes the change which
we call deatli, he merely lays aside the physical body
which had served for his use in the natural world, of
which it was a part, and then finds himself just as
much a man in every organ and faculty, in a word,
just as much himself in every essential respect as he
was before. The only difference is that the natural
world and all that it contains have completely
vanished from his purview, and that he finds himself
existing in a spiritual body, cognate with the spiritual
environment in which he is thenceforward to live. He
possesses every sense which he possessed before, only
of a more exquisite quahty, but his senses now take
cognisance of spiritual and not of natural things,
although, to the mere sense, the objects, animate and
inanimatf;, by which he finds himself surrounded, so
exactly resemble those with which he was familiar
during his life on earth, that, unless he reflects on the
subject, he perceives no difference whatever. He de-
velops no new faculty ; he simply begins to e.xercise
consciously faculties which were latent in him before.
Every man, therefore, according to Swedenborg's tes-
timony, possesses, during his life on earth, faculties
capable of bringing him into conscious intercourse
with spiritual beings and the world in which they live;
and there have been innumerable instances in history
of temporary and partial intromissions into that world,
in states of trance and sometimes in states of wakeful-
ness. The Bible, for instance, is full of them. The
difference in Swedenborg's case was that, for the last
twenty-eight years of his life, his spiritual senses were
aroused to full and continuous activity, while he was
awake and in the enjoyment of his natural powers of
observation and reason. Now, according to his re-
port, although objects in the spiritual world appear to
exist in space, and the changes they undergo to occur
in time, just as they do in this world, yet space and
time, as we know them, that is, as fixed and measurable
quantities, do not exist there. All the apparent
changes of place which take place there are really
changes in the spiritual state of the person who ex-
periences them, by which he is brought into rapport
with the spiritual states of other denizens of the spiri-
tual world, of which he was previously but remotely,
or not at all, aware. " These appearances," Sweden-
borg says, " are so real that a spirit [one who has but
lately arrived from the natural world] is entirely
ignorant that they originate in tliis way. The angels
[those who have passed into heaven] know, but do not
think about it" This being the nature of spiritual
motion, Swedenborg, after his spiritual senses were
brought into full activity, was able to traverse the
whole spiritual world, or, in other words, to become
sensibly acquainted with the infinitely varied spiritual
states in which men e.xist there, without being in the
least impeded by his earthly body, which had no
relation whatever to these mental journeys.
.Swedenborg was from his youth a sincerely, though
unobtrusively, religious man ; but although, no doubt,
he had his own thoughts about the theology taught in
his day, he seems, until this crisis in his life arrived, to
have accepted in the main the doctrinal teaching of
tlie Lutheran Church in .S%veden, of which his father
had been a dignitary At all events, up to this time
he had given no special study to theology. The crisis
occurred in the year 1 744. He immediateiy began to
learn Hebrew, so that he might be able to read the
Old Testament in the original language, and' com-
menced a minute and reiterated study of the Bible from
Genesis to Revelation, in the course of which he pre-
pared for his own use several large volumes of indexes
and notes which, considering the space of time in
which they were compiled, are monuments of industrj'.
In 1747 he began to write his great expository work,
the " Arcana Coelestia," the first volume of which he
published in 1749. In this brief space of time he
reached those convictions about God, Creation, and
Man from which he never afterwards swerved ; for
there is nothing essential in his subsequent teaching
which is not contained in the " Arcana." A brief
account of the new outlook on the whole field of
human life which Swedenborg thus attained will be
given in the next number of EVERYMAN.
Dl^C^UBGR 34, i^ia
EVERYMAN
33'
V-/,H.C><NF=^r>'
EMANUEL SWEDENBORG, NATUS 1688, OBIIT 1772
332
EVERYMAN
DCCEMBER n, 19IJ
THE TWENTIETH CENTURY
A REPLY
My Dear Proi^essok Saintsbury,— As one of
lier sons, I take it upon myself to answer the epistle
you wrote to my niotiier, the Twentietli C^tR,\iry. I
believe some of her sons may resent your goed-
humoured banter of the lady ; but as I was your pupil
for three years and learned to love your dear, kind
ways, I couldn't resent your remarks, try as I might.
As your pupil, I bowed to your knowledge of Shake-
speare and Milton, but when you leave your recognised
province and dilate upon the waywardness of the
young century, 1 confess that my head refuses to
incline forwards even an inch. You say many things
that are true, but you show a complete lack of
sympathy. For example, you deplore the fact that we
have lost our manners, and you do not realise that the
loss of them is good for us. The main characteristic
of modernism is its contempt for the little things of
life. There are many very little things — Good
Manners, Tariff Reform, the Insurance Bill, the White
Slave Traffic, Puritanism : in short, most things that
figure in daily newspapers. The young century
objects to a meticulous regard for, say, manners when
there are huge problems to face. When a man is
thinking about a plan for abolishing the idle rich and
raising the down-trodden labourer he is apt to forget
mere politeness. The young century refuses to take
seriously the raitting of righteous M.P.s and bishops
about white slaves, because it knows the root of the
evil is that some men, e.g., M.P.s and bishops, have
too much money while others have too little. Again,
the century considers the Insurance Bill an insult. The
Bill says to the worker, " Poor chap ! we know you
can't make a decent enough wage to live or to die
comfortably ; we'll give you a sort of pension."
You lament the death of charity ; we lament the sad
fact that charity is not dead. Charity lives because
some people have more money than they ought to
have ; it is a bye-product of capitalism. Now I know
you will smile and say to yourself, " I've heard all this
before : it is merely Socialism." You might even call
it cant, whatever cant may mean ; but >ou should
know that we young 'uns are in deadly earnest.
You, professor, are a much cleverer man than,
say, a successful brewer ; but the brewer makes
more money: he may become a lord, he may even
become a Cabinet Minister. For, as you know,
cleverness isn't essential for party politics. We want
to stop this race for wealth; we object to any man
buying his wife a diamond necklace so long as
labourers are rising at 5 a.m. and working till 6 p.m.
I am afraid you find the world so pleasant with all its
books that you forget about the people who rise at
5 a.m. The moderns are disinterested; every good
Socialist is an altruist.
I have been writing of the " modern " people of the
century. Dear me! the folks who revel in picture
shows and party politics are mid-Victorian, or at least
mid-Victorian with a difference. I admit that the teste
of the people is poor ; cheap musical comedies,
mawkish melodrama, vulgar farce attract crowds,
while Ibsen, Shaw — yea, Shakespeare also, fill the
front row of the pit. Are we any worse than previous
ages ? I don't think so ; and I say boldly that altruism
in its best form is more universal now than it
has been for generations. Judge the century by its
silliness if you will, but do think kindly of the men
and women who honestly strive after, if not a new-
Heaven, at least a new Earth.— Your admiring, yea,
loving pupil, A. S. Neill.
SILHOUETTES
Fco»l the gallery of memory, mutascopic and fragmentary,
there flashes at times a pieture, many-coloured and complete i
morfi r>^en the screen gives back an outline, blurred in parts,
yet conveying an impression so vivid and compelling that the
mind holds only the salient points, and there emerges of
scenes and emotions--a silhouette /
The crowd, good-humoured and expectant, was wait*
ing for the gallery doors to open for a popular musical
comedy. It was Saturday evening, and City offices
and West End shops had let loose their staffs. Pretty
typists, smart milliners, the ubiquitous flapper, a
number of gallery " boys " eager to see their stage
favourites, and the usual nondescripts that fringe all
London crowds — men and women shabby of aspect,
uncertain as to age.
A sharp-faced woman with a feather in her hat,
holding a small child by the hand, grumbled that the
doors- were not yet open, and feared it was going to
rain. The child whimpered a little, and was promptly
cuffed, whereat a kindly matron sucking an orange
just behind declared it was a shame !
■' Shame yourself," retorted the lady of the feather.
" I can't abide to see a little 'un hit," said the good
creature, and extracted a pear-drop from a pocket
hidden in a remote portion of her garments. The
small child took the sweet, and we relapsed into
silence, broken shortly by the arrival of an itinerant
musician. His face was black, and he twanged a
banjo hopelessly out of tune as accompaniment to a
weary voice. No one applauded ; the stout matron
shook her head, the lady of the feather sniffed
contempt.
The musician took his failure with philosophy and
sheered off to another pitch. The rain by this time
had commenced to fall, and even the flappers grew
dispirited. We huddled together closer, and ached
for the opening of the doors.
And then, just as our patience was exhausted, an
old man in an Inverness coat and slouch hat strode
into the empty space before us. Something there was
in his carriage, his face and figure, that arrested the
attention. His clothes were threadbare and tattered
indescribably, but he folded his rags about him with
an air of defiance that yet lacked bravado. He took
off his hat and announced that he -would give
impersonations of great men. It was an old turn-— we
had seen it, every one of us, at the music-halls — the
man with the hat twisted into a variety of forms, with
features to match. He went right through the gamut,
and was Napoleon crossing the Alps and a Pierrot
npon the sands within two minutes. The man was an
actor — more, he was an artist. His poverty, his rags,
concealed, but (?ould not kill his genius.
The show finished, he handed round his hat with
an air of princely condescension thdt impressed us.
We gave him our pennies cheerfully, and the stout lady
wished him luck. I noticed his boots were broken,
but the brave old mouth did not quiver, nor did his
eyes flinch. He stood before us indifferent to our
offerings, and, the doors opening at the moment,
moved aside to let us pass. The light flashed full in
his face, and in the m«jpient that his eyes met mine 1
recognises him. He had been a famous actor once,
and had played in the very theatre at whose tliresliold
he now postured for our pence. He read the know-
ledge in my face — a swift pang rent his fortitude ; foi
a moment he waited, the next he gathered his rags
about him and passed into the shadows of the Strand.
" Lor ! " said the lady of the feather, " he ain't wot
you might call grateful-like, is he ? "
" I think the man was hungry," said the friendly
matron, and she gave a little sigh.
DrcEMBER 34, 1911
EVERYMAN
33:j
HENRY MAYERS HYNDMAN
The new volume of Mr. Hyndmati's reminiscences is
quite as fascinating as his last, thoucih in the nature
of things the canvas is somewhat smaller. The
previous volume told us of Mr. Hynclman's wanderings
in search, among other things, of a political creed,
and brought us in contact with Garibaldians, Irish
Fenians, and Land Leaguers, oW Chartists and
Republicans, to say nothing of politicians like Dis-
raeli anil astute onlookers of the governing class like
Lady Dorothy Nevill. But from the moment that
Marx converted him to collectivism, Mr. Ilyndman,
in the intellectual sense at least, ceased to wander,
With an intensity of conviction and a self-sacrificing
enthusiasm as rare as they are admirable, he threw
all his energies into the .Socialist movement. The
present volume is practically a record of his relations
with that movement since the eighties. And very
entertaining as well as instructive reading it makes.
I.
The apparent paradox of Mr. Hyndman's character,
which lends peculiar interest to his hook, is that he
contrives to be a strict and, as many people would
say, a fanatical believer in a fixed creed and panacea,
without ever for a moment allowing this to interfere
with the ease and humanity of the rest of his nature.
He is a Marxian of the Marxians—" at the feet of
Gamaliel himself." Yet there is nothing about him,
except his convictions, that suggests the popular image
of the " Socialist " — an image which, though it has
nothing whatever to do with Socialism, has un-
doubtedly its counterpart in real life among the
devotees of that doctrine. Take away Mr. Hynd-
man's Marxianism — you would find it no easy job, by
the way — and ybu have a very genial, highly cultured
and travelled old English gentleman, with all the
traditions that go with that type, with its courtesy,
with its generous love of the good things of life, and
with, as far as externals go, not a little of its conser-
vatism. He retains also to a great extent those
strong, though more or less subconscious, articles of
political faith which that type inherited, but which
among Socialists too often tend to get rubbed out,
notably an intense love of personal liberty, a belief
in the sanctity of nationality, and a strong sense that,
whatever pacifists may say, there is nothing in the
world so splendid as armed fighting in a just cause.
n.
That impression, the impression of the author's
personality, is the final and most significant thing that
strikes one as one lays down Mr. Hyndman's book.
But, in the course of reading it, one comes upon plenty
of good stories well told, and plenty of shrewd criti-
cisms of men and things.
Most readers will probably turn with peculiar
interest to what the writer has to say of his principal
contemporaries in the Socialist movement, and especi-
ally of Mr. Bernard Shaw. Of Mr. Shaw he writes
very cleverly, though perhaps one may be tempted to
think that neither of these very able and very honest
men is quite capable of understanding, and therefore
of doing justice to, the other. Between them there is
a gCilf fixed — a gulf, I think, less of conviction than of
temperament and habit of mind. One of the most
amusing passages in the book is that in which he
describes his dinner with Shaw after the latter had
spoken for him at Burnley. " It commenced," says Mr.
Hyndman, " by my watching him with concealed and
silent horror supply his v/aste of tissue by eating only
the wlike of fried eggs. Since a well-known cricketer
excused himself to me years before for having dropped
an easy catch on the ground that he supped on
oysters and hot port wine and water the previous
evening, I do not think my natural sense of the fitting
and the congruous in matters gastronomic had re-
ceived such a shock." They proceeded to discuss
Shakespeare, for whom Mr. Hyndman — here again the
contrast is characteristic — has a full-blooded admira-
tion, while finding Ibsen simply boring.
III.
It will be seen that Mr. Hyndman has no more
sympathy with Mr. Shaw's fancies in the matter of
food and drink than with his belief in the " New
Drama." In a very ingenious passage, he attributes
all Shaw's defects as a playwright to these peculiari-
ties. " Take Shaw now and feed him up for a season
on fine flesh dishes artfully combined and carefully
cooked, turn a highly skilled French chef on to him in
every department of his glorious art, prescribe for
him stout, black jack, or, better still, the highest class
of Burgundy of the Romance Conti variety, born in
a good year, and .Shaw would be raised forthwith to
the nth power of intellectual attainment. His strong
human sympathies, no longer half-soured by albu-
minous indigestion, would bring the tears to our eyes,
and tend them gently as they course down our cheeks
Lyrics of exquisite form and infinite fancy would
literally ripple out of him, while his blank verse and
his rhymed couplets would be the joy of all mankind.
j As to his humour, Mercutio, whom Shakespeare killed,
i as he himself confessed, in order to prevent Alercutio
i from killing him, would be a mere lay figure by the
! side of the irrepressible funsters .Shaw should furnish
for us." Mr. Hyndman does not add that under such
treatment G. B. .S. would inevitably accept Marx's
Theory of Value ; but one feels that he thinks so.
IV.
Of the other figures that stand out prominently in
the history of the Socialist movement in England, Mr.
Hyndman has much that is interesting to say. A
powerful, if a very tragic, interest attaches to hir
narrative of the tragedy of Marx's daughter, Eleanor.
Mr. Hyndman tells the tale simply and strongly, and
with all the instinctive though restrained loathing
which a decent man feels for a cur of the type of
Aveling. He attempts to draw no moral ; and perhaps
to such a story there is no moral save the old reflec-
tion that Satan is 'the Prince of this World. Never-
theless, considered as a commentary on " advanced
ethics," there is perhaps this to be said: that no girl,
fresh from a convent school, and easily capable of
being exhibited to the world as an example of defence-
less innocence, ever placed herself so utterly at the
mercy of an inconceivably worthless man in conse-
quence of her ignorance as did Eleanor Marx, as the
direct result of the inheritance of the most advanced
revolutionary culture of the age. It is the one solid
thing to be said against the anarchic morals that were
preached so easily in the early Socialist movement
that they meant one thing to the slightly inhuman
idealists who invented them and quite another thing
to the devils who occasionally took advantage of them.
It is one thing to have Free Love preached with per-
fectly sincere conviction and with almost too austere
purity of motive by Bernard Shaw. It is quite another
thing to see its consequences deduced and practised
with diabolic logic by Edward Aveling.
There is little more that needs adding, except that
whatever may happen ultimately to the cause of
Socialism, these two volumes of Mr. Hyndman's will
always stand out as monuments not only of historical
interest, but of personal nobility. C. C.
334
EVERYMAN
OlXCllllEB 34, I9U
LITERARY NOTES
The lamented death of Mr. Whitelaw Reid reminds
me of a rather curious fact, namely, that the United
States have produced quite a small army of literary
ambassadors and consuls. And in saying this, I am
tliinking not of second-rate men, but of some of the
greatest names in American literature. Mr. Whitelaw
Reid's predecessors include Motley and Lowell, the
foremost historian and the finest literary critic of the
New World. Nathaniel Hawthorne and Bret Harte
both served as consuls in this country, the former in
Liverpool and the latter in Glasgow, ^\'ashington
Irving, on the otlier hand, was for a short time secre-
tary to the United States Legation in London.
*****
And if we go further afield, we are confronted with
tlie equally notable names of Fenimore Cooper and
Bayard Taylor. Cooper was U.S. consul at Lyons for
three years, and Taylor was ambassador at Berlin, a
post for which he was eminently fitted in more ways
than one. He had a profound knowledge of German
literature, one of the fruits of which was his classic
translation of Goethe's " Faust." I ought also to
mention his brilliant lectures, entitled " Studies in
German Literature," which are still recommended to
English students as a thoroughly competent survey of
the leading characteristics of the subject.
* it « * «
Mr. Whitelaw Reid maintained the literary tradition,
though with less brilliancy than his predecessors. The
fact is he was not so much a man of letters as an able
journalist and publicist. He made no mark in the
realm of pure literature, though some critics have been
writing as if he did. Most of his books deal with
political subjects, and are of ephemeral interest. Occa-
sionally, however, he gave lectures and addresses
wliich clearly showed that the literary talent was' not
dormant. As an after-dinner speaker, I should not
place him alongside of his immediate predecessor, Mr.
Choate, who not only proved himself a man of mar-
vellous versatihty, but spoke with a grace, fluency, and
humour which were quite irresistible. Nevertheless,
Mr. Whitelaw Reid wrote books, and may therefore be
acclaimed a literary ambassador.
*****
Lady Sybil Grant, who was the principal guest at
the annual ladies' dinner of the Authors' Club, is the
elder daughter of Lord Rosebery. Many v,ell-known
authors and lady writers were present to welcome this
recent recruit to the ranks of literature. Flattering
things were said of Lady Grant's literary attainments,
and while some of these were deserved, one must not
forget that for the present she is basking in the sun-
shine of her distinguished father's reputation. I ob-
served that in announcing her recent book, her pub-
lishers were careful to add that she was the daughter
of Lord Rosebery. But the critics generally are
agreed that Lady .Sybil gives promise of outliving the
necessity for adventitious support of this kind.
*****
The approaching centenary of Wagner's birth is
likely to bring us one or two fresh books about the
composer. Messrs. Bell already announce a biography
from the pen of Mr. John Runciman. The literature
regarding Wagner and his music-dramas is now so ex-
tensive that I am surprised any publisher finds it worth
his while to add to its volume. This remark applies
specially to biography. There is the elaborate auto-
biography in two bulky volumes which Messrs. Con-
stable published about a year ago. Then there is
Mr. W. J. Henderson's admirable monograph, which
not only tells Wagner's life-story, but explains his
artistic aims, and details the history and meaning of
each of his great works. We have also Mr. Lidgey's
shorter biography in the Master Musicians series. But
Mr. Runciman is a musical critic, with a point of view
of his own, and no doubt he will liave something fresh
and arresting to say in his forthcoming book.
*****
Financially, the past record of the shilling monthly
magazine has not been of the brightest. I shall there-
fore watch with interest the progress of the Brilisk
Review, a new magazine whicii Messrs. Williams and
Norgate are starting in January. This firm has already-
achieved a brilliant success with its half-crown quar-
terly, the Hibbert Journal, and I do not despair of
their. making the new venture pay its way, though \
hardly think any substantial profit need be looked
for. The British Review, which will incorporate the
Oxford and Cambridge Review, will be Imperialist,
but an effort will be made to allow all sides an impartial"
hearing. Good space is to be given to literature, and
first-class writers only will contribute to the pages of
the magazine. I have seen the contents-page of the first
number. The topics are varied and timely, and the
writers include Sir A. T. Ouiller-Couch, Mr. Cecil
Chesterton, Mr. Hilaire Belloc, Mr. Philip Gibbs, and
Mr. F. E. Smith, M.P.
*****
Next March celebrations are to be held on a national
scale in connection with the centenary of the birth of
David Livingstone, the famous African missionary and
explorer. The pubHshers are not unmindful of the
fact, and one or two fresh books about Livingstone are
already on sale, as well as new editions of old ones.
Mr. Murray holds the copyright of Livingstone's
"Second Expedition to Africa, 1858-64," and his
" Last Journals." If I am not mistaken, a cheap edition
of the latter work was published a few months ago.
Mr. Murray also publishes a half-crown edition of the
best personal Life of Livingstone — that by W. G.
Blaikie. It requires, however, to be supplemented by
Sir Harry H. Johnston's monograph, which deals
specially with Livingstone's exploration work. A*
shilling edition of tliis book has just been published
by Messrs. Philip.
* * * » # «
I hear that two of the best selling books this Christ-
mas season are Captain Amundsen's "The South
Pole" and "The Girlhood of Queen Victoria," both
published by Mr. Murray. These works are expen-
sive, but there seems to be a public for them. Captain
Amundsen's book is already in its second edition, and
there is every prospect of "The Girlhood of Queen-
Victoria " being similarly honoured shortly. This, in-
deed, is not to be wondered at, for, as the Times'
reviewer remarked, it is "one of the most engaging,
and to all Britons most engrossing, revelations of
Royal hfe that have ever been published."
*****
It is gratifying to learn, on the high authority of
the Chancellor of the E.xchequer, that the British
Museum expenditure on foreign books greatly ex-
ceeds that of any other library in Europe. This is as
it should be, for, of recent years, the increase of scien-
tific books of high value published on the Continent,
particularly in France, Germany, and Italy, has been
very appreciable. Mr. Lloyd George was asked in the
House of Commons the other day if he would provide
in the next estimates for an additional .£^10,000, so as
to enable the British Museum to retain its position as
one of the greatest libraries in the world. The Chan^
cellor's reply was of a reassuring nature. X. Y. Z.
Decehbbk 14, I9«a
EVERYMAN
335
LEONARD MERRICK ^ ^ ^ By M. Hamilton
The novel of ps}-chology, the dissection of motive,
the narrow presentment of a single phase of character
too often crowds out Romance and obliterates
humour. And without humour and the flutter of the
skirts of chance, adventure, the soul and spirit of
Romance cannot live. Life, as the novelist sees it
to-day, is, for the most part, fragmentary. We arc
treated to pages of tlie burden of Brixton, the morals
of Mayfair, the dull and ordered routine of suburban
or society life. If the author once in a while kicks
over the traces and makes a dash into the land of
adventure — the land of swift laughter, quick tears,
and valiant comradeship — he takes but a furtive peep,
and, unable to breathe the atmosphere, comes back,
eager to resume the dissection of a dreary soul.
Across the waste of wordy volumes comes the flash
of Leonard Merrick's art, the gleam of a lantern, the
echo of a laugh — Romance and the quest of the open
road, the road that passes through Bohemia.
A perfection of style, a notable sense of humour,
and a poignant realisation of emotional heights and
depths have gone to the making of that modern epic,
" Conrad in Quest of his Youth." It is an old tale,
newly and exquisitely told, of the man who, finding
himself possessed, after long years, of the means to
attain his secret ideals, discovers he has outgrown
them. His pilgrimage in search of his boyhood's
friends, his anxious attempts to revivify his old attach-
ments, are inimitably portrayed. The scene at the
hotel in the Riviera, where he at last discovers the idol
of his youth, is comedy at the highest. She has grown
a little stouter, and her smile is not so swift, nor her
laugh so infectious. In the old days he was able at
times to forget that she was married. Now, alas, it is
impossible to overlook the fact! No author has ever
painted the sensations of suspense so perfectly as Mr.
Merrick ; but though Conrad waits with carefully nur-
tured excitement for the visit of his old love, we realise
it is not the real thing, and are prepared for the denoue-
ment when, tired out with anticipation, he falls asleep.
Disillusioned, unable to blow the ashes of dead
romance into living flame, he gives up the quest of the
past and launches into an unexplored country — stage-
land.
To accompany the author behind the scenes is to
smell the grease-paint, catch the flare of the footlights,
listen and wait for the ready laughter that bubbles
from the lips of the chorus girls. Beside the art of
Leonard Merrick tbv^ majority of theatrical novels are
tawdry imitations of the real thing. His landladies
are inimitable. Who can forget the lady who, in the
days of her youth, wc.s a gjTnnastic expert in that ex-
quisite idyll, "A Call from the Past"? Who can
forget the lodgings where the girls cooked their
supper — when they had any — and laughed when they
had none in " Peggy Harper " ? They are so human,
these men and women of Bohemia ; their sorrows grip
one, their laughter, brave and confident, brings a smile
to your lips, a smile and a sigh. Poverty Corner, with
its tale of failure, its story of hunger and disappoint-
ment, seems very near. We remember the miserable
day when we stood without a penny in our pockets in
the dreary rain, the wet soaking through our boots and
nothing before us but a long tramp home ; until — and
in Bohemia it so often happens — one chances on a
friend — a light-hearted companion, who once jour-
neyed with us on the road — and the scene shifts ! We
find ourselves in Soho — nobody paints its cosy little
restaurants like Mr. Merrick — and forget our sorrows
over an eighteenpenny table tfhole, with a bottle of
wine thrown in !
Always one finds the spirit of adventure, the high
courage that vv'ill not be cast down, the will that does
not accept defeat. One emerges from the novel with
a purpose, with a sense of desolation heavy on one's
shoulders. There is, we feel, no escape, that the sins
of the fathers are inevital)ly visited upon the grand-
children, and that a grim determinism bars the road.
But Mr. Merrick, with his cleansing humour, his poig-
nant emotion, gives us courage, sweeps away mor-
bidity, throws open to every one of us the gates of
Romance.
His women are drawn with a strength and delicacy
difficult to equal. The feminine jxiint of view is per-
fectly expressed in " When Love P'lies Out of the
Window." The husband, an unsuccessful dramatist,
reluctantly consents to his wife's return to the stage.
She makes a hit in musical comedy, and is flushed and
happy at her triumph. The husband, viewing her
performance from a seat in the gallery — he will not
accept a stall — writhes in agony that his wife should
be the target for alien, if admiring, eyes. He could
have borne it had she played the lead in Grand Opera.
Great music thrilled him like great literature. But to
win the cheap enthusiasm of the uncultured by her
singing of an inane ditty and her exhibition of dainty
and elaborate clothing galls him beyond expression.
She returns to their lodgings in Guilford Street, eager
for his praise. The poor soul had ordered a dainty
supper, with champagne, and tentatively suggests a
week-end trip to Brighton. The disappointed
dramatist will have none of it, and the wife is reduced
to tears. She knows — she knows full well — his talents
are greater than hers, his character stronger, but to the
very quick she feels he might have let her enjoy her
triumph, " her little tinpot triumph," as she says.
One realises the masculine standpoint, the inability
of the man to share the earnings of his wife ; one
realises also — and herein lies the fidelity of Mr. Mer-
rick's methods — the disappointment of the woman, her
burning sense of injustice. He paints the scene, simply
but with deadly effect. The very quietness of the
treatment moves more deeply than excess of emotion.
It is in the same book one meets the matchless poet
who has achieved a wide reputation and a large income
by the writing of librettos for comic opera. Advancing
years and increased girth does not depress him or
modify the exuberance of his genius. He merely
alters the figure of his hero and increases the age — to
match his own.
Allied to Mr. Merrick's humour is a sense of tragedy
— tragedy of temperament, the most irremediable of
all. The sketch of the negro in " Quaint Com-
panions," who has only to sing to obliterate all thought
of his colour from the audience, is a remarkable one.
He loves a white woman, who marries him for money.
He knows it, and the knowledge embitters his life.
We forget the egregious vanity, the colossal conceit, of
the black man, and in the end we feel that the white
woman is the despicable party to the deal. And yet,
with a sureness of touch, Mr. Merrick paints the other
side, and shows us the abyss of misery the wife suffers
from her marriage.
But, fine as is this characterisation, Bohemia is the
author's true country. Here he is Prince, and his sub-
jects laugh and cry, strive and work, live and love at
his bidding. Mr. Merrick has found the secret of
Romance, captured the lantern of Adventure.
336
EVERYMAN
DCCEUBEK li, I9II
JUPITER CARLYLE
By NORMAN ]\1ACLEAN.
There arc some books which tell us about things,
and otlier books which make us see things. To that
last order belongs the autobiography of Alexander
Carlyle of Inveresk, in whose pages the social, ecclesi-
astical, and literary life of Scotland and England in
the eighteenth century lives for us again. It is an
amazing book, written as it was by an old man, for he
depicts the vanished days of his youth with a vivid-
ness which makes us feel as if we were eye-witnesses
of the rout at Prestonpans, or sharers with David Hume
and John Home and Principal Robertson in the feast-
ing and revelling of a vanished generation. Carlyle
writes of great days and of great men. Scotland was
awakening from the torpid condition in which it lay
for a century ; the dreary Puritanic creed which had
held the people under a cloud for a century was re-
leasing its hold, and the stirring of a new intellectual
life was everywhere audible. The educated classes
in Edinburgh were emerging from their provincialism,
and were beginning to speak English and not broad
Scotch ; and they did it after the manner in which the
Duke of Wellington spoke French — with a great deal
of courage ! The debt which we owe to Carlyle is that
he makes us see the birth of a new era in the national
life, and the men and women who brought the nation
to the birth. He writes of the things he knows, for in
them he himself had a great share.
n.
The weirdest figures in his pages are undoubtedly
those of Lord Grange and his wife. I remember
standing in the desolate burying-ground of Trumpan
in Waternish, Skye, waiting f<jr a shallow grave being
dug among a forest of nettles, when an old man led
me to a corner of the desolate place and said, " That is
where Lady Grange was buried." I did not then know
the strangest story in Scottish history, and when I
learned the facts of her abduction I was filled with
amazement how such a thing could have happened in
Scotland in the eighteenth century. The actors in
that tragic episode are all in these pages. In the
parish of Prestonpans, of which Carlyle's father was
minister, Lord Grange was the leading man. He had
been Lord Justice's Clerk, but was removed from
that office. His wife was a jealous woman of un-
governable temper. As a boy, Carlyle used to go to
this house to play with the children, and at the door
ci the room where they played " we always Kept
alternate watch lest my lady should come upon us."
One day the boy had wandered far from home, and
Lady Grange, passing in her carriage, seized him and
brought him back. " She was gorgeously dressed ;
her face was like the moon, and patched all over. For
these eighty years that I have been wandering in this
wilderness I have seen nothing like her but General
Dickson of Kilbucho." Lord Grange, who alternated
between great religious devotion and unrestrained de-
bauchery, was a sanctified scoundreL
III.
Carlyle gives it as his opinion that he and his asso-
ciates were not insincere in their profession of religion.
" I have frequently seen them drowned in tears during
the whole of a sacramental day, when, .so far as my
observation reached, they would have no rational
object in acting a part." Those men were the victims
of their nerves ; and when we remember how men
were deeply devout when they made a countryside
desolate by evictions, or with prayer on their lips en-
gaged in the horrors of the s!a\e trade, we can the
better understand degenerates hke Lord Grange.
Terrified lest his wife should, in one of her jealous
fits, disclose his Jacobite plotting to the Government,
he conceived the diabolical plot of having her seized
and carried away to the fastnesses of the North. With
the help of Lord Lovat and Macleod of Maclcod, she;
was carried away to St. Kilda. At a much later date,
Macleod tried to improve the condition of the in-
habitants of St. Kilda by ordering that all dunghills
be removed from before tlieir doors. A St. Kilda man
boasted how he circumvented that order by making
the dunghill inside his house ! No fate could have been
more awful than this— that the lady of tlic patches and
the gorgeous chariot should have been transported to
a " dug-out " in lone St. Kilda, to live on a dunghill
with the cattle. There she could tell no secrets— for
nobody on the island could speak any language but
Gaelic.
IV.
This happened in 1732, and when the plotters
feared her place of exile might be discovered she
was removed to Waternish, where she died in 1745.
Carlyle says she died in Harris, which is an excusable
mistake, for Harris and Waternish both belonged to
Macleod. For thirteen years Lady Grange was con-
signed to a living hell, and nobody was ever punished
for it. Such was the law and order in Scotland in
the eighteenth century. In 1741 Carlyle dined with
Lord Grange and Lord Lovat, the two leading actors
in the weird drama. Lovat was then seventy-five, tall
and stately, with a very flat nose. "As soon as we
were set Lovat asked me to send him a whiting from
a dish of fish that was next me. As they were all
haddocks, I considered that they were not whiting.
.... Upon this his Lordship stormed and swore
more than fifty dragoons ; he was sure they must be
whitings, as he had bespoke tliem. I retracted, say-
ing that I had but little skill. . . . Upon this he
calmed, and I sent him one, which he was greatly
pleased with, saying again that he never could cat a
haddock in his life." While Lord Grange and Lord
Lovat thus feasted. Lady Grange was eating her heart
out on a dunghill in .St. Kilda! It was a strange world
in which such things could ha\ e happened.
V.
But the old order was rapidly running to its end, and
the day of Lovat was nearly past. Four years after
Lord Lovat ate the haddock, swearing it was a whiting.
Prince Charles came and ushered in the new day in
Scotland. Carlyle makes us see the alarm and panic
that seized Edinburgh when the wild Highlanders
approached. He joined the corps of students, which
was armed to assist in the defence of the city. It is
his pen which makes us see Professor McLaren busy
making the walls defensible and erecting cannon near
to Potterrow ; the spectators in tears as the volunteers
marched out, and the loud lamentations that so
affected one of the valiant corps that he said to his
companion, " Does not this remind you of a passage in
Livy when the Gens Fabii marched out of Rome to
prevent the Gauls entering the city, and the whole
matrons and virgins of Rome were wringing their
hands and loudly lamenting ? . . ." " Hokl your
tongue," says his companion. " You must recollect
the end, ^Ir. Hew, oiiiucs ad mium fcricrc " ; the
inglorious retreat of the dragoons galloping along the
lang dykes ; the battle at Prestonpans, when, in the
space of fifteen minutes. Prince Charlie and his half-
armed host became masters of Scotland.
{To be coiiiiiiiicd!)
Ueccmshr 11, 1912
EVERYMAN
337
THE TYRANNY OF THE NOVEL ^ ^ BY
CANON BARRY
I.
Teli, me, British man or woman, why do you read
novels? What is the secret of this unexampled
craving for fiction which has transmuted literature into
mere saga, romantic or sentimental or brutal, but
ahva>'s in demand ? Is it that you ha\c grown to a
greatness of imagination beyond all previous ages?
On the contrary, your power of creating splendid or
touching pictures for the mind's eye seems nearly worn
out. You cannot equal the fairy-tales which en-
chanted your fathers of old. Taken in the mass, you
neither invent fresh dramas yourselves nor discrimi-
nate on the boards of your theatres any subtleties in
character. But you. read novels by the million. Do
you open your Bible as often as fifty years ago was the
custom ? I am sure that )ou do not. The very words
of it are fading out of }our remembrance ; allusions to
them bewilder )Ou save when they re-appear disguised
under a modern name. I have seen a sublime passage
in the Book of Job corrected from Mr. Kipling's
" Recessional " ; and printers, I find, will query a verse
of the Psalms, as if new to them. The Enghsh Bible
is losing its hold on the English people. But the story,
long or short, pours out from the press and overflows
our publishers' lists, one wave leaping on another.
Why the novel and not the Bible? It is a question
worth asking.
II.
I will answer it in a sentence. You have taken to
the human story because you no longer believe in a
divine one. Your religion is not even a myth to you ;
it is gone, and its place knows it no more. Says that
mad German, the superman : " I saw a great sadness
coming over mankind. The best became weary of
their works. A doctrine ran out, a belief went with
it, ' All is empty, all is equal, all hath been.' " Here
is the disillusion that seized on the educated, on nobles
and rulers, first ; from them passing down to the
middle class, the crowd, the Board School. The long
twilight of the gods set in ; and now in mixed but
fading gleams of a sun below the horizon cast upward
on the clouds men stumble and dream. These
dreams, my misguided friends, are well named fiction
— " making " and make-believe, but they are all that
is left of your old Bible, with pages tacked on at a
venture. Rusty keys, again, many such fictions prove,
" opening the doors of the castles of death " — Gospels
travestied, " caricatures of the angels of life " ; sorrows
of Satan over which tears may be shed by the
heterodo.x-pious ; Christians from the music-hall ;
heavenly twins ; and " rosaries " thrown into popular
cadence, with words of Holy Writ applied to emotions
which they never contemplated. New fortune-tellers
we may call our late and latest prose-poets, as did
Zaruthustra. For, in the universal eclipse of faith,
what can be done except to guess at things possible
and impossible in the darkness ? We must somehow
make to ourselves prophets and prophetesses, if the
old have turned out a deception. Let any, the veriest
charlatan, approach us declaring that he has insight
and foresight, we will endow him with wealth from
the Rand, his wife shall flaunt De Beers' diamonds,
or if he prefers not to adorn a wife in this fashion,
well, he thereby proclaims an era of unlimited
free choice, which will give him matter and form when
he Conceives a fresh novel. At an)- cost Utopias we
demand; behold, Utopias are forthcoming!
III.
It is not hard to devise them. Break one of th?
Ten Commandments in theory as well as in practice.
Then, with such fragments, build. ' Thou shalt not
kill" gives us at once anarchy in the boldest form;
in a milder, it will suggest firing a theatre amid some
crowded neighbourhood. " Thou shalt not steal "
foreshadows and provokes the ingenious drawings of a
Socialism where the State plunders tl^e people, or All-
men filch by law from Everyman. " Thou shalt not
commit adultery " may be translated into promiscuous,
intermittent, or terminable-at-will marriage, unless it
be kept as a precept to enhance the gratification of
trampling it in the mire. As we manufacture paradox
cheap by inserting a negative in first principles, so the
advanced and popular novelist bears always in mind,
a Christian axiom or institution, and then assails it
with a parable of revolt and freedom. So we are
invited to plunge into new hells, with guides like
Maxim Gorky, to skim over more than one new heaven
on earth, when Mr. H. G. Wells .soars into the blue
on his aeroplane. Some ancient power has always
given in its resignation, some god has been retired,
with or without a pension. The formula of revolution
is 'simplicity itself. " As you were not," cries the
magician, and Utopia rises to the light.
IV.
W'hen religion as a firmly held view of existence was
above all, men glanced at novels for amusement,
women were a very small part of the reading public,
and no one thought of taking the story-teller seriously.
Now we move on a different tack. The sermon is
preached to an array of empty benches ; it is the
story-book that draws and sells. Advantages it has
which the pulpit cannot rival. We may read it any-
where, as long as we like, in what mood we choose, and
it binds us to nothing. It caresses the sense of soli-
tude, in which the Ego is dominant and supreme. It
makes the reader lord or lady of a castle in Spain —
that house entirely to our liking, fitted up to suit our
wildest fantasies, and for which (as we are persuaded)
we pay no rent. It has taken as its own the beauty
and the wonder of life ; and this it terms romance ;
but likewise the pain, terror, misery, crime, madness,
that lurk in things ; and this, it will have, is realism.
Starting from no centre, it streams out in the most
opposite directions ; it is the chaos of thought, for
its whole being is founded on impression, phantasms
of the dead and the living, experiences feigned, fancy
let loose. How tremendous are the possibilities for
good or evil, in dreams large as the world ; but how
little do the victims of this hypnotic trance consider
them? We none of us realise the vast modern
machinery in which we are caught up. The novel is
a machine second to no other, ubiquitous and almost
irresistible. But, like an eyeless monster, it is purely
indifferent to results ; for it is a mill, not a soul ; and
it will deliver any message. " Art for art " signifies
that it has no message of its own.
V.
To say of a religion that its oracles are dumb is to
sign its death-warrant. How shall we do when oracles
on every side of us give out contradictory answers?
That is our unhappy condition. The Bible remaining
a sealed book, when we betake ourselves to these
338
EVERYMAN
DrCEMBER ^^, lijlj
scattered leaves and try to piece them together, few
coherent syllables emerge ; certainly no pages of any
fresh Gospel, except the pure negative or reversal of
ancient beliefs and sacred customs. Perhaps deliver-
ance lies in this fact. Inspiration cannot be nega-
tive. The question we put to our novels and novelists
requires a positive answer. We ask, " How ought we
to live ? By what must we hve ? " To reply that we
" ought to love if we would live " is perfectly true and
equally futile. Love? Of course, wc shall love.
Our problem concerns right love, that which makes
for true humanity, for progress towards the light, for
a happiness worthy of our best nature. What, then,
do we mean by the better and the worse ? No sooner
do we put upon novel reading a test such as this than
we perceive at least one saving truth. I will term it
the indifference of art. Form is nothing but form.
However beautiful, it does not guarantee that its con-
tent shall furnish us with reality. Art is a dream
which may be true or false. The novel is well adapted
to illustrate the Gospel in Christian hands. But for
the Gospel it never can be a substitute. Imagination
should be the servant of life. The tyranny of the
novel betokens that faith has given way to feeling,
and that feeling is debauched by excitement following
on the loss of long-cherished ideals.
AN APPEAL
Hop o' my Thumb, Hop o' my Thnmb,
He'll never be rich till " kingdom come,"
Except in what makes of life an art.
The joy of the poor little beggar's heart!
With one shoe off and another on,
And half a shirt and his jacket gone,
He's lent to his sister his other slipper ;
For shoes are " shared " by this tiny " Kipper."
Your kiddies would make fine hullabaloos
If any one borrowed their boot or slipper,
But that is a different pair of shoes —
No shoes are owned by this tiny nipper :
No shoes are owned, they are only shared —
It's many a day since the two went paired.
But that is nothing if only at last.
When the buffeting day is over and past,
And he's run the line of the laughing street
With at least one shoe on his hurrying feet,
He can win his way to the final glory — ■
The dance, the game, and the fairy-story—
Can win his way to the warmth and light.
To the playroom toys and the playroom glory !
Your kiddies don't run through the streets at night,
But that is a very different story.
Perhaps as they play by the nursery fire.
With toys and games to their hearts* desire.
They will think of the children out in the gloom,
And give some pennies to build a room
Where hundreds of children can dance and play
Who are crowded out now and turned away.
Not born to be lucky like little Jack Horner,
But dodging a " cop " round some dark street corner.
Will you give to these poorest poor a plum.
And make them as happy as httle Jack Horner —
A new play-centre for Hop o' my Thumb,
To which all the banished children may come
Who used to rush round the dark street corner?
Annie Matheson.
'TWIXT LAND AND SEA*
Mr. Conrad's latest book contains three stories, " A
.Smile of Fortune," " The Secret .Sharer," and " Freya
of the Seven Isles." In subject and technique they are
a reversion to his earlier and richer manner. They
remind one more of " Youth " than of " A Set of Si.x."
They glow with the rich fanc)-, with the exuberant
touch of these wonderful first stories of the East, but
they retain also the finish of his later period.
" \ Smile of Fortune " is a tale about Mauritius, the
tale of a captain who brought his ship there, and fell
straightway into the web of a cnrious and sinister
drama. It contains one of Conrad's greatest creations
in Jacobus, the inscrutable, self-sacrificing, and sordid
ships' dealer, whose one apparent motive is avarice,
but of whom we half get a secret impression of some-
thing quite different. The figure of his passionate and
wild daughter suggests an underworld of emotions,
whose shadow lies menacingly acft)ss the pages. This
girl, so tragic and so futile, throws powerfully the
gloom of her incoherent sorrow into the very sunlight
of the Tropics.
"The Secret Sharer" is the story of how a captain,
anchored in his ship at the head of the Gulf of Siam,
rescued a murderer from the water and hid him in his
cabin and enabled him to escape. It has the excite-
ment of a moving and perilous adventure, and it is told
with such an air of probability, such an exactitude of
detail, and, above all, in such a thrilling, whispered
manner (for the conversation between the two is
carried on invariably in a low voice, and this comes to
pervade the whole story like a kind of mysterious
twilight), that it reads very like a real
reminiscence.
The third tale in the book is a tragic love story of
the Malay Archipelago. It concerns four people.
Captain Jasper Allen, of the brig Bonito, Freya Niel-
sen and her father, and the Dutch Lieutenant Heems-
kirk. Perhaps it is the most painful story that Conrad
has ever written. The extraordinary sense of fatality
hovering over the lives of Freya and Jasper deepens
from page to page, until it grows at last into concrete
and appalling disaster. Their love for one another has
the silent intensity of strong and faithful natures, and
the finaJ shattering of their cherished hopes means
simply the- sjiattering of their lives. Heemskirk is the
devil of the piece. His jealousy evolves a plan by
which the Bfniio is wrecked, and, with it, all Jasper's
chances ^ norldly success. There is something pro-
foundly melancholy in this drama set amidst the
treacherous splendour of Eastern seas — something
profoundly melancholy and at the same time pro-
foundly beautiful ; for the nobility of such characters
as Freya and Jasper transfigures the whole story.
Freya especially is a rare and touching conception,
worthy to take her place beside the Mrs. Gould of
" Nostromo," and the Winnie Verloc of " The Secret
Agent."
The style of these three stories is, of course, ex-
tremely distinguished, and the psychology is subtle
without being over-exaggerated. They are told with
the impressive originality and force that mark all
Conrad's work. For he is an artist, and his desire is
not to preach but to convince. His language is the
choice medium of a master, whose early prodigality of
expression has been toned down into a mellow but
still musical yse of words.
In short, " 'Twixt Land and Sea " is not only a re-
markable book, but a book far beyond the capacity of
anyone but a man of genius. R. C.
* "'Twixt Land and Sea." By Joseph Conrad. 6s. J. M.
Dent and Sons, Ltd.)
December 34, ij^u
EVIiRYMAN
339
THE GOLDFINCHES
RENE BAZIN
Whenever the Lord Jesus passed along the roads
His coming gladdened the birds. As soon as they saw
His white robe, they came in flocks ; some perched on
the twigs in the hedges, making them look as if they
were m blossom ; others hopped along in the dust that
His feet had trod ; others hovered in the air and made
a shade over Him. Those that knew how to sing took
care to do so, while those who had no voice could at
least show Him their feathers.
All were saying in their own way : " Our thanks,
Lord, for raiment, voice, colour, food, for the leaves
that shelter us ; thanks for life and thanks for our
.wings." He smiled and blessed them, and they went
on their way. Even the brooding mothers did not fear
to leave their nests, guessing that for this once the eggs
would not suffer thereby — they came to Him silently
and went quickly away again.
One day, however, on one of the -Galilean slopes,
two birds lingered, sad among their gay companions.
It was the season when the blackthorn is ift flower and
the may-tree is still green. Jesus felt the presence of
grief and stopped. He understood what birds cannot
express : " Master, we built our nest, in all trust, low
down in a tree — there were already two eggs in it —
the floods came and carried away our home." He
raised His hand and said, in a voice so gentle that it
sounded pitying rather than commanding : " Begin
again, little ones."
The goldfinches built a new nest right at the top of
an oak, for fear of the floods. It took a long time : all
the horse-hair, wool, and feathers which go to make
goldfinches' nests had been used to the last scrap by
the first builders — those happy folk who were heard
singing all around. Yet lo ! at the very moment when
the home was being finished, round, open to the sky,
and rocked by the wind, a storm broke, so violent and
so laden with hail that everything was overturned.
The pair of goldfinches set out to look for the
Master. They were not like us, who are always
engaged in self-pity. They only wanted to know if
there was any hope left of having a family to bring up
that year, and why two broods had been failures.
It was late in the season ; the young birds, already
fledged, were able to flutter, and were beginning to
look as grown-up as their parents, while the sun at
noon burned like a farmhouse oven. Besides this, the
Lord had gone on His way, preaching to the people,
and by now He must be far cff.
For a long time they sought Him, having no know-
ledge of where He was, and no way of asking for it.
Only when in a village they found a weeping woman,
a sick child, a blind man, or a sorrowful face, they
said to themselves : " The Lord Jesus is not here," and
went on their way. This happened to them often ;
but at last, towards the end of summer, they came into
a town where all was excitement.
The children were carrying branches, and the men
were reasoning among themselves and saying: "Yet
it is true that He raised Jairus's daughter — we have
seen'her walking about full of life." Young girls were
weeping with joy as they put off their mourning
garments. <
The two goldfinches vsaitcd for Jesus on an over-
hanging bough on the outskirts of the village, and,
just as night was approaching, He passed by and
recognised them. " Nothing is lost, httle ones," He
OF GALILEE •' ^ BY
said. " Begin once again ; you must bnild the nest in
the middle of the tree, neither too low, for fear of the
floods, nor too high, because you are not strong enough
to brave the storm. Go in peace." Around Him were
several groups of men, and one, hearing Him speak,
began to say : " Thou art telHng these birds to build.
Master, and winter is at hand ! " " Before the
materials are collected," said another '' Ihe leaves will
be off the trees ! " " The frost wil; Kill the mother-
bird on her eggs," said a third, " and, even if they
managed to grow up, the nestlings would find no food
on the frozen earth."
But He who seemed a prince among them gazed
sadly at the men, then smiled to the birds and said:
" Spring is obedient to Me. Go in faith."
Then the pair of goldfinches flew away into the
night ; without a halt, and yet unwearied, they went
back in one steady flight to the country where their
two broods had already perished. The mares had
been put out to grass all the summer, so they found
horse-hair in abundance ; the sheep had caught their
fleeces in the thorns, so there was no lack of wool ;
many fallen feathers lay lightly on the surface of the
pools, so they chose the downiest. The nest was soon '
built, and the mother-bird laid six eggs and began
to sit.
Then it was that a wondrous thing was seen : while
all the trees were getting bare, the one in which the
nest was, as well as its neighbours for a fair-sized field
away, kept its leaves. The sky stayed blue over this
blest spot, the clouds whirled round it, leaving a
great blue rent through which light and heat fell on
the motionless mother-bird, while the wind became
milder when it crossed the boundary marked out by
God. This lasted for the needful space of time. Six
young goldfinches came out of the six shells. Like
all others of their kind, when their eyes first opened
they saw that the earth was beautiful, grew their first
feathers and tried to fly. It was only when their wings
were fully grown that the leaves turned yellow, and
that the young ones saw that, a hundred yards away
from their nest, winter had long since laid bare the
ground.
" You see, children," added our good old Perrette,
" that if the Lord Jesus made a new spring for the
goldfinches whose brood was late. He would do much
more for you, if you asked Him. But nothing would
have happened if the father and mother had not begun
their nest again three times over — and that is what we
have got to learn." — Translated by Miss Honey.
Love forgives nothing unless it forgives everything.
— The Choitans.
When we love, is it not because we recognise beauty
that we have dreamed of, the beauty that has existed
in idea for us, is realised P—J/ze Country Doctor.
A power that can be defied with impunity is drawing
to its end. This axiom is as deeply engraved on the
heart of woman as in tlie mind of kings. — The Wild
Ass's Skin.
Young men are not indulgent, because they do not
know life and its difficulties. An old critic is kind and
mild, a young critic is merciless, for he knows nothing ;
the other knows all. — The Lily of the Valley.
—Selections from Balzac.
34«i
EVERYMAN
December 34, 1913
HYDE PARK THE PEOPLE'S FORUM
It k unique as the one place in all the world where
a man may find an audience or an argument waiting
for him at almost any hour of the day on almost any
subject. From early morning till far into the evening
calm — in fact, till midnight and the policeman turn
out the eager disputants— you may discover little
groups of philosopiiers congregated near the Marble
Arch, intent upon some knotty problem of politics,
science or morals. There is scarcely a single phase of
modern thought that they do not pull to pieces with
strong, if somewhat unskilful hands. Land Nationali-
sation, Tariff Reform, Modernism, the New Theology,
and the Marxian Theory of .Surplus Value — all these,
and many another cure for the ills that flesh is heir
to, are expounded by earnest orators to the jaded
crowd, who listen impartially to all and turn from each
with the listlessness of epicures, suffering from
intellectual ennui.
• « •
One finds alike in the crowds and in their instructors
the strangest, most arresting contrasts. Look, for
instance, a moment at that fashionably dressed, erect,
soldierly figure, whose owner looks for all the world
like a cavalry officer, which, in fact, he is. With iron-
grey moustache, and clothes cut in Savile Row, you
may find his type any day in any club in Pall Mall ;
but in Hyde Park of all places in the world — who
on earth would have dreamt of finding him speaking
here? Yet he attends day by day to explain to a
lukewarm crowd the judicial injustice of which he is
the victim, a certain lawsuit having gone against him.
His speech over, he sells pamphlets dealing in detail
with the case, and, with Anglo-Saxon tenacity, comes
back the next day, and the next, as he has done for
the past three years. Then turn from him, with his
halting but obviously sincere speech, to the fluent
foreign gentleman with a large map of Peru, who
speaks with almost torrential eioquence on the indus-
trial possibilities and the freedom — Putumayo not-
withstanding— of his country. The crowd, who have
listened to the wrongs of the cavalryman, hear his
wonderful stories with the same stoical unconcern, and
pass on to the excited Anglo-Israelite, who proclaims
aloud that we are the lost tribes of Israel, and that
our flag should be, " not the Union Jack, but the
Union Jacob " — a deliverance that moves even the
Hyde Park frequenters to hilarity.
» « »
These are men remarkable rather for their eccen-
tricities than for their personalities or power of
speech. Others, however, are really interesting
because of themselves and a certain originality of
thought that long debating practice has given them.
There are working men, for instance, astonishingly
well up in physical science, able to floor theologians
fiat on occasions with sudden, awkward interroga-
tories. " Politics and religion," said John Stuart Mill,
" will always interest mankind," and in the Park they
prove of compelling interest. One notes that the
level of religious or metaphysical discussions are infi-
nitely higher, showing alike originality of thought
and penetration, than the political combats, which
tend to degenerate into mere party squabbles. Some-
times, indeed, they are redeemed by a certain naivete,
as, for instance, when I heard a Socialist assert that
" It's all very well for the political parties to call us
brigands, but what are they doing? Why, pinching
our programme piecemeal." Strange and numerous
are the creeds and philosophies advocated. Humani-
tarian Deism, Egoism, the teaching of Tolstoy, the
suggestions of Nietzsche — all are thrown into the
melting-pot. I have even heard Buddha most care-
fully interpreted by a young workman who knew his
subject thoroughly from A to Z. One gets a httle
shock, so undemocratic are the very best of us, when
we find a workman, who has obviously come straight
I from the workshop, quoting Huxley and Spencer at
I length and holding his own against an Oxford
I Graduate. Variety is the spice of life, however, and
social differences count for little when two men get
at grips in argument. Most Of the discussions are
friendly, and I can recall only one in all the years I
have known them that ended in violence. That was
when a Theosophist smote a Platonist — with, I regret
to say, tragic results.
* • «
As a rule, the disputants dispense with introductions
in these informal encounters, but they soon become
known, curiously enough, by the name of the parti-
cular philosophy they profess. There used to be a
convinced Determinist, for instance, who came to be
called " Necessity," and was known to all the fre-
quenters of the Forum by that appellation. Another
propagandist was called the " Aramaic Greek," and
yet a third was known as " Bacon." But no one, so
far as I know, was called after an imaginative writer.
« # ♦
You will find litfle literary appreciation, even
among the pick and flower of the Parkites. You will
be astonished at the interest, enthusiasm even, touch-
ing economic, or scientific, or metaphysical questions.
But literature is rarely mentioned. The fact is that
the description of the intellectual workman given
thirty years ago in one of Gissing's novels still holds
good. He has read Darwin and Marx, but does not
know a hne of .Shakespeare, and lias never laughed
over Dickens. Perhaps, however, opportunities of a
wider culture are now opening before him, but Hyde
Park remains forensic,, disputatious, didactic — any-
thing but literary.
« ♦ »
As a rule, the arguments are conducted, if not with
eloquence, with a certain rough-and-ready wit, a
forensic capacity for using the right word at the
psychological moment, that many a trained debater
might envy. Sometimes, however, an earnest but
illiterate speaker holds the field, and on occasions his
audience interrupt and endeavour to correct him.
" Why do you use such bad grammar ? " asked a
prosperous middle-class man of a fiery but illiterate
orator. " Grammar ! " retorted the speaker. " That's
one of the things you've taken from the poor. Why
should you have grammar and not me ? "
• •" •
" There were two schools of elocution in London,"
said G. B. S., " when I came to town — the Lyceum and
Hyde Park. The former was not available, so I had
to graduate in the other." Perhaps, after all, it was
the better school — certainly it was the more sincere.
Its denizens have a thousand limitations — they are
crude, unpolished, some of them uninformed. But
they have nearly all of them the ready wit that dis-
tinguishes the tnasses from the classes ; they have an
impatience of shams, a real generosity of feeling.
Above all, they are tolerant even of the social re-
former, who tells them in the same speech that he
wants the .State abolished, the railways nationalised !
Deceuber 24, lgi9
EVERYMAN
341
CORRESPONDENCE
CONSTANTINOPLE FOR CHRISTENDOM.
To the Editor of Everyman.
Dear Sir,— Your correspondent, "J. G. W.," ex-
hibits, like a great many people who use the word
Catholicism in connection with the Roman Church, a
peculiar disregard of the evidential value of historical
fact.
Referring in his letter to St. Sofia, he says that
" this great building would become a Greek Church ; it
would not, therefore, return to its original owners, the
Roman Catholics."
This inaccuracy is so peculiar that I append a short
history of the most perfect specimen of Byzantine art
for his edification. The building was begun in 328
in Byzantium, which was then a small episcopal see,
subject to the Metropolitan of Heraclea. It was com-
pleted and dedicated by Constantine in 360. The
present building wa's begun by the Emperor Justinian
immediately after the second fire in 532, on the same
site as the primitive building (the first fire occurring
in 404). Various additions and alterations were made
through the centuries, till the Church of Holy Wisdom
became beautiful as any dream of heaven.
In 1 201 the Crusaders occupied Constantinople,
and in the scenes of disgraceful looting that occurred
many of the glorious riches were stripped from the
building.
The Roman Liturgy was forcibly substituted for
the Greek, and the Western Church held supremacy
in Constantinople till 1261 (when the Greek service
was restored) by a system of arbitrary tyranny.
In 1453 the city fell to the sword of Islam, and since
then St. .Sofia, denuded of its remaining glory, with
its glorious mosaics hidden under whitewash, became a
mosque.
Thus it will be seen that for only sixty years was
St. Sofia used for the Roman Liturgy, a period in
which it could scarcely be described as Roman Catholic
property, unless, of course, " J. G. W." considers all
Pre-schismatic worship as Roman Catholic.
With best wishes for the success of EVERYMAN,
I am, sir, etc., CYRIL WAY.
Middlesex Hospital, W.
To the Editor of Everyman.
Sir,— The last paragraph of "J. G. W.'s" letter
rather surprised me.
May I ask when the Church of St. Sofia belonged
to the Roman Church? Also his authority for such a
statement, as the only period during which the ser-
vices of the West were used therein was when Con-
stantinople was occupied by the Crusaders, from 1203
to 1261.
I am surprised to hear that Ferdinand, King of
Bulgaria, abjured his faith when he entered the
" Holy Eastern Orthodox Catholic Church," as His
Holiness Pope Pius X., Patriarch of the Roman
Catholic Church, would scarcely agree to this state-
ment.
I am sure all Christians, of whatever denomination,
woiild rejoice to hear that St. Sofia's was again re-
stored to Christian worship.
There is no comparison between our government
of Moslems in India and Turkish rule (or misrule) of
Eastern Christians. Let " J. G. W." read the history
of Armenia, and see how many times the Armenians
have appealed to the Pope for protection.
May I take this opportunity, sir, of thanking you
for such an interesting paper as EVERYMAN?
With all good wishes, I am, sir, etc.,
P. G. C. E.
Walthamstow, Essex, December 14th, 191 2.
THE ETHICAL FOUNDATIONS OF
PATRIOTISM.
To the Editor of Everym.\.\.
Dear Sir, — In his recent article on " The Ethical
Foundations of Patriotism," Dr. Sarolea does good
service towards the attainment of a higher ideal of
what patriotism means. He sees that there must be
unity in the economic fundamentals of civilisation, but
that each nation must be allowed to retain its own
individuality.
I do not think, however, that he recognises suffi-
ciently the fact that national individuality can be effi-
ciently retained and developed without the different
nations necessarily remaining, as at present, discon-
nected units. The nations of our own Empire, for
example, are each developing rapidly an individuality
of their own, and. the community of political ideals
among them is rapidly diminishing ; yet, at the same
time, an increasingly large degree of economic co-
operation exists between them. Why cannot such
agreement exist also between European nations ?
There is at present no tie between them so strong
as the blood relationship between the peoples of the
British Empire, but the increasing emphasis upon the
need for economy in industrial production will soon
provide a very strong bond of union. Identity of
national interest does already exist to a large extent,
and common aims are sooner reached by partners than
by competitors.
A European empire is, as Dr. Sarolea says, quite
undesirable. But why not aim for an international
representative board, composed, perhaps, of the
Cabinets of each country, which, while leaving the
countries to their own methods of government, should
have power to legislate to prevent waste in methods
of production or competition, and to further the pro-
gress toward the common ideals of the nations ? Or, if
the time is not ripe for a body with such powers, a
responsible and permanent international advisory com-
mittee could be constituted, and could execute much
work of a very valuable kind. Obvious objections can
be raised to such a scheme on the score of impractica-
bility, but that does not diminish its value as an ideal
to be striven for ; and surely the highest patriotism
is in thus seeking the highest good for all.
" Art, Science, and Religion have become interna-
tional." Why stop with these things ?— I am, sir, etc.,
Robert G. Lunnon.
London, N., December 14th, 191 2.
THE COLLAPSE OF SOCIALISM.
To the Editor of Everv.man.
.Sir, — May I venture to suggest that Shaw's bril-
liant defence of Socialism has got a vital defect,
although it is a complete and irresistible reply to
G. K. C. ? It is nof a defence of Socialism, bui of the
Single-Tax. So also the other two essays to which
he refers us are clear and unmistakable expositions of
the philosophy of Henry George.
Of course, Shaw may call the Single-Tax by the
name of " .Socialism," as indeed he appears to do ; but
surely that is rather misleading when nineteen
Socialists out of twenty mean by " Socialism " some-
thing which certainly is not the Single-Tax. It is
also unfortunate that, after demolishing G. K. C.'s
ideal of the Peasant State, he should so calmly
342
EVERYMAN
Oeceuder 34, igi2
assume that his opponent has no alternative left him
but Socialism. There is another — the Single-Tax.
Can anyone discover in these articles of Shaw's
any argument in favour of nationalising all the means
of production and distribution, any argument for
nationalising all the human beings in this country,
any argument for the employment of all the popula-
tion in Government industry under the supervision of
Government officials, any argument for the abolition
of exchange and the consequent disappearance of_
value (for he does not belie\e in the crude labour
theories of value)? Is he not defending the thing
which we Single-Taxers want — the absorption by the
State of those economic functions which are essentially
monopolistic, 6i which the first and foremost is the
collection of rent?
It is very strange how many people assiune that
there are only two possible stable forms of Society —
Anarchism and Socialism, no-Government and all-
Government. Why do our philosophers not set them-
selves to find out what are the functions of Govern-
ment, and to advocate that the State perform neither
more nor less than them ? — I am, sir, etc.,
Franxis C. R. Douglas.
Glasgow, December 13 th, 191 2.
SCOTLAND'S DEBT TO PROTESTANTISM.
To the Editor of Everyman.
Dear Sir, — It was evidently the intention of your
contributor, Mr. Hector Macpherson, to prove in his
article on " Scotland's Debt to Protestantism " that,
"politically, socially, and intellectually, as well as
religiously," Scotland owes something to Protes-
tantism. The universality of the proposition and the
little space at the writer's disposal may, perhaps, ac-
count for the fact that it is a little difficult for the
reader to see from the article what the debt parti-
cularly consists of, and this obscurity in the main
point no doubt accounts for the proof being anything
but obvious.
Leaving aside Mr. Macpherson's string of discon-
nected assertions, which, even if there were anything
in them, would still be quite beside the subject of the
article, a study of the three authorities given does not
throw much light upon the matter. Froude merely
alleges, in the passage quoted, that the Scottish working
classes left those who had been their leaders and
placed themselves under Knox and his fellow-
preachers, and that the organisation thus formed ulti-
mately became the ruling body in the country.
Macaulay's dictum, which, I take it, refers to the
increase in wealth of the Protestant countries (a point,
by the way, which now no longer holds good, for in
no countries is the poverty amongst the working
classes greater than it is in what are known as the
Protestant nations), could not, even if it did hold good,
be rightly put forward as evidence of the intellectual
and religious benefits which Protestantism is alleged
to have given to Scotland, for, if it could, then it would
be reasonable to maintain that the wealth of a certain
man was in itself proof of his intellectuality and god-
liness ; and, lastly, as the subject at issue is concerned
with the benefits conferred by Protestantism, Adam
Smith's opinion of the defects of Roman Catholicism
is, of course, quite out of the question.
I suppose Mr. Macpherson really meant to prove
that Protestantism made Scotland an independent
nation, and that Protestantism was thus the cause of
the untold benefits which we are given to understand
came to Scotland ; but he himself, in the course of
the article, effectively disproves that Protestantism
did make Scotland an independent nation. It is
obvious that none but an independent nation could
engage in the game of playing England and France
against each other, and, if Mr. Macpherson is correct
in saying tliat Scotland was, at the time of Mary
Queen of Scots, in a position to do this, it is pretty
clear that Scotland was indeed at the time indepen-
dent; and, again, as Scotland is no longer an inde-
pendent nation, if the fall of Catholicism signified the
Protestant capture of the Scottish Government, it
must have been the Protestants who were responsible
for the break-up of Scottish independence.
In conclusion, if I have got hold of the point of
Mr. Macpherson's article, and if to deprive a nation
of its independence is to injure it socially, politically,
and intellectually, as well as religiously, then it is
obvious that Scotland's debt to Protestantism must
be a devilish one. — I am, sir, etc., p. JOSEPH.
To the Editor oj Everym.w.
Dear Sir, — I, too, should lil^e to congratulate you
most heartily on your impartiahty, so strikingly illus-
trated by the simultaneous protests which you were
able to publish from a Protestant and Roman Catholic.
Nothing, surely, is more calculated to make for Cliris-
tian reunion — passionately desired by so many— than
a fuller knowledge of the point of view of typical
thinkers in each Christian communion.
It will be good for our Protestant friends to realise
the depth of feeling of his Roman Catholic country-
men, and to learn about their personal piety and de-
votion. It will be good for our Roman Catholic
countrymen to know why, in this country, some of his
theology and a good deal of the politics of his religion
repels.
By the articles in your paper we shall get to know
the marked and growing distinction which thoughtful
Roman Catholics in England are now making be-
tween the Catholic faith as a religious life and ex-
perience, as distinct from sympathy with, and assent
to, the growing and intolerable claims — religious and
political — of the Vatican. In other words, we shall
see how, in their writings, they are insisting more and
more on the joys of religious life and experience
rather than on the wisdom or efficacy of modern
Papal claims and decrees which, when promulgated,
serve only to irritate, distress, and embarrass.
In this most desirable development Roman Catholics
will inevitably get nearer to our own national Church,
wherein, if they are permitted to study it, they will
find the Catholic faith, as a religious life and experi-
ence, freed from those embarrassing Vatican relation-
ships which, directly or indirectly, have alienated more
than half of Christendom — wantonly and unneces-
sarily. Roman Catholics would also learn of the
wonderful progress which has been made by the Eng-
lish Church towards closer'" relationships with the
80,000,000 Christians of the Eastern Church.
Monsignor Benson — who might perhaps pay a little
more respect to the Church of his early training—does
excellently well to point out the libels and misrepre-
sentations of Protestant writers and historians, but he
does violence to truth and Christian charity when he
attributes the sins of England to her overthrow of
Papal claims — claims abundantly proved to be unscrip-
tural, unhistorical, and described by the greater of the
Popes as profane.
Everyman, by its fearless policy of publishing
diverse views, will earn the lasting gratitude of all
Catholics who seek the truth, and, in fact, of all
Christians who desire, above all things, reunion. — I
am, sir, etc., X.
Birmingham, December ist, 1912.
Dlcember 34, 1913
EVERYMAN
343
"THE SERVILE STATE."
To the Editor oj Everyman.
Sir, — It is really amazing and almost incredible that
a man of Mr. Belloc's perspicacity and encyclopaedic
culture should so misunderstand the trend of modern
industrial development as to entertain such a fantasy
as "The Servile State." His proposition, "that the
kind of legislation to which we are growing
accustomed in this country, under the name of ' Social
Reform,' is making for the re-establishing of com-
pulsory labour," needs but calm examination to reveal
its inherent fallaciousness. Surely it is obvious to
every clear and rational thinker that the effect of these
.Social Reforms (i'-g-, minimum wage, invahdity,
insurance, etc., etc.) is to disestablish capitahstic wage-
slavery.
Every " betterment " of the wage-earner's condition,
such as the reduction of hours and increase of money
wages, increases his economic potentiality, and thereby
cripples the power of capitalism and reduces the power
to e.xploit. In other words, the servihty of the wage-
earner to the capitalist is lessened.
Mr. Belloc is really unintelHgible when he talks of
" positive law compelling one man to labour for the
advantage of others."
What legislative enactment compels John Smith to
labour for the advantage of Messrs. Brown, Jones
and Co. ?
The instance of the Insurance Act does not hold.
The degree of compulsion enforced under that statute
is only conditional, and is in the interest of the wage-
earner. The logic of Mr. Belloc's argument is that the
Insurance Act is designed to assist the capitalist to
exploit the worker !
Mr. Belloc is equally wrong in his conception of the
Socialist method. Apart from the intrinsic justice of
" confiscation " (the term is inaccurate), tliere is the far
more business-like and equitable method of purchase,
the practicabihty of which is now amply proven.
The temerity of Mr. Belloc is almost pathetic. I
well remember his debate with Mr. Ramsay Macdonald
in London last year, and how signally he failed to
substantiate the thesis he now propounds to the public.
.—I am, sir, etc., J. W. CoOPER.
Kirkintilloch, December 2nd, 1912.
vr* ^ tJ*
CHILDREN'S WELFARE.
The Children's Welfare Exhibition, which has been
organised by the Daily A'enis and Leader, is the
first attempt to exhibit collectively and exclusively
all the interests that appeal specially to those con-
cerned with any aspect of child-life. It represents the
latest developments of science and progress in the
feeding, clothing, housing, education, and amusement
of children. Its interests range from model nurseries
and play-rooms to Morris dances and a fairy pageant ;
from the latest hygienic furniture to the most fasci-
nating hobbies and handicrafts. There is a long and
interesting list of lectures on educational subjects,
which will be delivered by experts in the course of
the Exhibition. And over and above this, the Exhibi-
tion will be a regular fairyland to the children them-
selves, just at that period of the Christmas holidays
when new attractions are specially valuable. With a
large-scale model railway and a yacht-pond, toys and
books and games and handicrafts, and last, but not
least, " the largest Christmas tree that ever was " wait-
ing for their inspection at Olympia, no child need be
bored or unhappy this Christmas — at any rate, during
the time (December 31st — January lith) that the
Children's Welfare Exhibition is open.
EVERYMAN S EVERYWOMAN
who read Ethel M. Dell's splendid romance,
"The Way of an Eagle," the novel with
an ugly hero (now in its 13th Edition),
will want to read the absorbing new novel
by the same author.
PLEASE NOTE THE DATE ■ • JAN. l»t, 1913.
The
Knave
of
Diamonds
By ETHEL M. DELL. 6/-
Author of ''THE WAY OF AN EAGLE."
Obtainable at all Booksellers on Jan. 1st, 1913.
IMPORTANT. -Ask your Bookseller or
Librarian to reserve you a copy of " The Knave
of Diamonds." The popularity of the author's
first story, "The Way fff an Eagle," was an out-
standing event of 1912, and already three large
editions have been ordered of "The Knave of
Diamonds."
T. FISHER UNWIN.
A BOOK WHICH EVERY WOMAN -
YOUNG OR OLD— MARRIED OR SINGLE
-OUGHT TO POSSESS.
Woman &
Marriage.
A Handbook. By MARGARET STEPHENS
With a Preface by Dr. Mary Scharlieb.
Third Impression, cloth, 3/6 net ; post free, 3/10.
THE SPECTA TOR says : " ' W^oman and Marriage'
is an outspoken book whicli should be carefully read by
those for whom it is written. It is not a book for boys and
girls ; it is a physiological handbook, thoroughly well
written, orderly, wholesome and practical. . . . We com-
mend this work to all who want a full account in simple
words of the physical facts of married life. All the difficulties
of the subject are handled fearlessly, gravely and reverently
in this book, and as it must be kept out of the reach of mere
curiosity, so it deserves thoughtful study by those of us
whose lives it touches."
At all Bookseller.^.
T. FISHER UNVIN, 1, Adelphi Terrace, London.
344
EVERYMAN
DZCE,UBt.R 34, I9Ii
AN ARTHURIAN ROMANCE*
In his illuminating preface, which traces the history
of the Arthurian legends from Geoffrey of Monmouth
down to Tennyson's Idylls, Mr. Kirtlin says that
critics through the ages have held " Sir Gawain and
the Green Knight " in the highest estimation. Gaston
Paris pronounced it " the jewel of English mediaeval
literature," and it deserves his praise. The vigorous,
vivid narrative, the idea of which was taken by the
anonymous author from the Conte del Graal of
Christien dc Troy, shines out, indeed, with a jewel-like
lustre from its archaic setting. The style is terse and
pictorial. The story moves rapidly, and never fails to
grip tlie reader's interest. In it the character of Sir
Gawain, which both Mallory and Tennyson have so
strangely misrepresented and maligned, is triumph-
antly vindicated. He stands forth here as a very
perfect knight, " strris pctir ct sans reproche" the mirror
of chivalry and pink of courtesy.
Nothing could be more fascinatingly told than the
adventures of Sir Gawain as a guest at the Christmas
revels in the castle of his headless enemy, the Green
Knight, in disguise. It is a picture of life and manners
in those far-off days of j>riceless value.
Mr. Kirtlin has not only reproduced, as he modestly
hopes, some of the " perfume " of the original allitera-
tive poem, but he has done a great deal more. His
version teems with gorgeous colour, like the margin
of a richly wrought mediaeval manuscript, and there
are rare descriptive passages, which one is tempted to
quote, such as this of Sir Gawain's helmet : —
"It was high on his head, and hasped behind with a light
Kerchief of pleasaunce over the visor, and embroidered and
bound with the best of gems on broad sill^en borders, and
with birds on the borders, such as painted parrots at tflcir
feeding, and with turtles and true love-knots intertwisted
thickly, and it was as if many a maiden had beau making
it seven winters."
'And the following, how quaint it is : —
"The seasons succeeded each after the other. After
Christmas came the crabbed Lenten season, when the folk
eat fish and simple food. Then the weather of the world
doth fight with winter. The rold doth vanish, and the clouds
uplift, and the rain falls upon fair fields in .warm showers,
and the flowers appear on the ground."
At this " dear season of the year," as the unknown
author of " Sir Gawain and the Green Knight " calls
Yuletide, when so-called seasonable publications flood
the market, it is refreshing to alight on this genuine
classic Christmas story of an old temptation that is
ever new being gallantly fought and overcome in ihe
days of chivalry.
VALSERINE f
Mr. Raphael has undertaken to introduce the works
of Marguerite Audoux to those who cannot read
French. Those who have cared for Marie Claire will
welcome this small volume ; it has all the characteristics
that one would expect, including an extreme simplicity
which almost seems like a very elaborate art It
consists of short stories — some, in fact, are mere
incidents. " Valserine," the most complete, is, we are
told, merely the sketch for a long story ; but it gives
enough to bring very vividly before us the character
of Valserine and her friends. Valserine cannot quite
explain, even to herself, the reasons of her actions, and
her likes and dislikes, nor does the world and her
* "Sir Gawain and the Green Knight." With an Introduction
on the Arthur and CSawain Sagas in early English literature.
By Uev. Krnest J. B. Kirtlin.
\ "Val.^erine, and Other Stories." (English and French Ver-
sions.) By Marguerite Audoux. Knglish Translation by John
f(. Raphael. (Chapman and Uall.)
friends quite know why they treat her so kindly ; and
yet it all seems absolutely natural.
" Mother and Daughter," just an incident in two
lives, is the most movmg thing in the book ; it would
spoil it to tell the story, but no one will read it with-
out being moved. All the stories arc interesting, but
we are not quite sure they are worth repynting. The
volume contains the original French version of every
story, and therefore has a double interest. In these
days, when so much has been made of a decadent and
elaborate art, it is a very healthy sign that literature
so healthy and sane has a public of its own.
BEE, THE PRINCESS OF THE
DWARFS*
It is no light task to retell worthily a story told by
such a master of the literary art as Anatole France.
Much more is required than a mere knowledge of
the English equivalents of the French words. There
must be something of spiritual affinity, of real insight
into the master's genius. It is high praise, but not too
high, to say that Mr. Wright's retelling of " Bee, the
Princess of the Dwarfs " is the fruit of such insight.
He has seized, and holds captive, with wonderful
success, much of M. France's delicate and elusive
charm. One must have the magic ring of King Loc
to enter that enchanted world, and to read the lesson
of its profound simplicities. " Bee " is a story for
children that grown-ups will ponder, and a story for
men and women that children will delight in. It
appeals botli to the sense of wonder and to the wis-
dom of experience. The child will read it for the
entrancing adventures of Bee and George of the
White Moor; the man will ask himself many ques-
tions regarding the symbolism of the Dwarfs and the
Sylphs. And he will give many answers, and many
of them will be right. Perhaps he will come nearest
to the complete answer if he remember well the words
of King Loc e'er he sent Bee and George back to
Clarides : " Children, it is not enough to love much ;
you must love well. Great love is good, undoubtedly ;
wise love is better. May yours be as mild as it is
strong ; may it want nothing, not even indulgence, and
may some pity be mingled with it. You are young,
beautiful and good ; but you are human, and, for that
very reason, subject to many miseries. This is why,
if some pity does not form part of the feelings you
have for each other, these feelings will not be adapted
to the circumstances of your common life ; they will
be like holiday clothes, which are no protection
against the wind and the rain. You only love those
securely whom you love even in their weaknesses and
meannesses. Mercy, forgiveness, consolation — that is
love and all its science."
It should be added that some exquisite illustrations
enhance the value of the book. In Mr. Charles
Robinson we have one \%hose interpretative* gift is an
open sesame to Anatole France's world. Indeed,
translator, artist and publisher seem to have entered
into a loyal compact to make this voliime attractive.
PLAYS BY SUDERMANNt
Students of the modem drama who cannot read
German must certainly possess these volumes. The
translations in each case read smoothly, though they
* Bee. the Princess of the Dwarfs." By Anatole France.
Retold in English by Peter Wright, and illustrated by Charles
Robinson. (London: J. M. Dent and Sons. 1Q13.)
t "Roses." Four One-Act Plays. "Morituri." Three One-
Art Plays. By Herman Sudermann. Translated by Grace,
Frank, and A. Ale-tander. 23. net each volume. (Duckworth.)
(Cofi!inv!d OK fj^e 346. j
Deceubdi Mi '9"
EVERYMAxN
345
IS BALZAC A CLASSIC?
A COMPLETE AND UNEXPURGATED EDITION.
It will be good news (o those who are only just beginning to
realise the merits of the great I'rcnch Author, Balzac, that the
Caxton I'ublishing Company is offering a complete and uncxpur-
gatcd edition on remarkable terms.
For this is the first opportunity that the British public has
had of reading Balzac as he meant to be read, and without his
work being subjected to a quite unnecessary and gratuitous
expurgation.
The Napoleon of Literature.
For Balzac was to literature what Napoleon was to arms — a
man of giant brain who saw all life, all character, and all
events as material to be turned into stories, and who did not
believe that there were any events that could not be told with
advantage — and so his novels make their appeal to all.
And all those who realise this will hasten to take advantage of
the offer of his Best Xovcls in 14 volumes, specially selected by
that famous Balzacian, Mr. Clement Shorter, editor ot the
Sfkeit.
Clement Shorter's Choice.
"Cousine Bctte." "The Lily of the Valley."
"Cousine Pons." "The Illustrious Gaudissart."
"La Duchcsse dc Laiigeais." "The Village Cure."
"The House of the Cat and "The Country Doctor."
Racket." "The Magic Skin."
"Gobseck." "The Unknown Masterpiece."
"Old Boriot." "Eugenie Grandet."
What CLEMENT SHORTER sags—
"Something has been said of the fact that the publishers
advertise that their Balzac is ' unexpurgated.' This is of the
utmost importance. The charge that a translator ' betrays ' is
justified wliere there is a prurient attempt to modify and alter
phrases in the interest of Mrs. Grundy. Nothing can justify
that. When face to face with a great classic we want the book
as near as possible as the author presented it.
"Altogether it would be impossible to speak too highly of
the excellence of translation of this edition of Balzac's novels.
There are those who say that Balzac should be read in the
original, as only thus can you secure his peculiar charm. It is
possible to lay too much stress on this point. At least half of
Balzac's work relies not so much upon quality of style as upon
strength of intellect, and that intellectual power can be captured
in a translation, particularly in a translation so good as this."
But as some of these selected stories of Balzac are but short
stories, or comparatively short stories, and as, moreover, their
charm and interest are greatly accentuated when they are read
in conjunction with other stories — the designs of which have
direct reference to them — the publishers, while they have kept
this series a small and compact one, have not confined it strictly
to the above list.
Magnificent Illustrations.
These fourteen volumes are beautifully illustrated b}' great
French artists, who have embodied the very spirit of the author.
The frontispieces are etchings printed from the copper-plates.
" The Best Novels of Balzac " arc issued on' the same advan-
tageous terms which the Caxton I'ublishing Company has already
made so deservedly popular. This is to say, the set of fourteen
volumes is delivered for a first payment oif js. bd., the balance
being paid by a few small monthly payments.
A FREE BOOKLET.
We have prepared a charming detailed prospectus containing
interesting information about Balzac, his life, and his work,
which will be sent post free to those who apply for it. And it
will tell 30U how the fourteen volumes are delivered for a first
payment of 2S. 6d., the balance being paid by a few small
montlrlj payments.
To THE C.\XTO.V rUBLISillNG COMr.\NV, LTD.,
^44, Surrey Street, London, W.C.
Please send me, free of charge, and without any obligation on
my part, detailed prospectus of "Balzac's Best Novels," with
terms of easy payments.
N.\ME
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346
EVERYMAN
Deceubek 34, 1911
"The finest Review in the English language."
— Arnold Bennett-
The ENGLISH Review 1/-
JANUARY, 1913
FREDERIC HARRISON
HENRI FABRE
-W. H. HUDSON
R. ELLIS ROBERTS
GORDON CRAIG
1913
The Blue Bottle
Wild Wings
The Hill
On the Theatre
The Love Children
B. MACDONALD HASTINGS
Modern Minstrelsy NORMAN DOUGLAS
The Sublime Audacity of the Church
The Rev. S. C. CARPENTER
The Chinese Pale of Settlement
Dr. E. J. DILLON
Democracy and Public Honours "ANON"
What is Ours is not Ours AUSTIN HARRISON
Poetry W. W. GIBSON
PLAY AND BOOKS OF THE MONTH.
The ENGLISH Review 1/=
Six
Convincing Facts
for ADVERTISERS.
I One advertiser with a half-page advertisement
* secured no less than 3,000 enquiries.
II A Mail Order advertiser had two quarter-pagesi
* and then increased to half-page, each insertion
depending npon llie results of the previous
advertisement.
Ill Another Mail Order advertiser had a quarter-
* page on the back page, and then increased to
half-page.
JY Another advertiser ON THE BACK PAGE
' secured over 450 enquiries — Mail Order again.
Y A Publisher who had, prior to the advent of
* " EVERYMAN," found one of the leading Daily
Papers the best on his list for results, now finds
" EVERYMAN " on the top.
VI A high-class furniture house received over 500 en-
' quiries from two separate column advertisements.
More cases, similarly striking, could be cited, but these
are sufficient to pro-.e conclusively that EVERYMAN ii in (he
forefront of preitnt-day sacce»$ful adytrlising media.
Fuller particulars of the above and other cases can be had
at any time, should you desire them.
Addretr—
The ADVERTISEMENT MANAGER.
ALDINE HOUSE. BEDFORD STREET. LONDON, W.C.
Telephone: 2452 Central. Tel' flrams: " Temiilarian. London."
are without distinction. The four one-act plays, with
the general title " Roses," are all incidents of ill-
regulated love. Roses in each case play the part of a
symbolic and psychological chorus. " Streaks of
Light " is the most impressive and the most simple ;
the story is clear and elemental, the crude savage
tragedy seems the fitting end. " Margot " is the least
interesting in the volume; the story is more sophisti-
cated and modern, but the end remains somewhat in-
distinct and confused. " The Last Visit " is the
tragedy of a secret life ; the secret is revealed by the
death of the hero ; two women loved him ; he married
one ; the wife forgives all and will treasure his
memory in her heart. The volume ends with a
comedy, " The Far Away Princess," which has a
pleasant, lightly cynical touch. A poor student imagines
himself in love with a Princess ; a Princess fancies she
would like the simple life with a true lover ; they
meet and find they have been merely playing ; the
Princess will not stoop, and the student is not brave
enough to climb.
The three one-act plays, with the general title
" Morituri," belong to a higher and nobler realm of art.
" Teja " is a story of past times, when War and Death
are twin rulers of the world, when men have no time
for love, and women willingly give their husbands to
fight and die for their country. This is a somewhat
familiar theme of tragedy, but it is here treated in the
grand manner, and the play takes rank amongst the
great tragedies. " Fritzschen" is quite a modern play—
the hero loved a maiden who was in every way his
fitting mate, but his father wishes him before he
settles down to go into the world, and, as he puts it,
to see life ; the hero goes forth, lives wildly, loses his
courage and self-respect, and has to redeem both by
going forth to death.
" The Eternal Masculine " is almost a comedy ; it
does not give one the same pleasure as " The Far
Away Princess" — it is more serious, more elaborate,
and more cynical. The heroine, the queen, is deter-
mined to make all men her lovers, particularly two
rivals, a painter and a marshal ; they neither of them
quite yield ; ultimately they become allies, and the
queen is defeated.
TWEEDLEDUM AND TWEEDLEDEE*
" HiC IBAT SiMOlS ! " Full oft in his wanderings on
the ocean of romance must the tempest-buffeted,
problem-haunted reader recall the gracious lineaments
of " Q.'s " Troy. To-day he may visit her again, as
a passenger in the barquentine Hannah Hoo, Caius
Hocken master, and, in the company of that worthy
seaman, he can " go round about her, tell the towers
thereof, mark well her bulwarks, consider her palaces,"
till the hour strikes for the appearance of that other
master-mariner, 'Bias Hunken.
The master hand of Sir Arthur Quiller-Couch was
never better employed than in the delineation of these
two delightful sea-captains, so alike and yet so
different, " the same but not the same," as it stands
written, both in a poem he has parodied and in his
parody. And of their twin courses through the fields
of love, life, and laughter, who else could have shown
so well
" The variance now, the eventual unity " ?
Captains Hocken and Hunken were of those who
" shunned the fair sex in all its branches," as Cai said
of 'Bias. It was Cai who first came under the guns
of the enemy, the widowed, but merry, Mrs. Bosenna,
and vvh.ose unhappy explanation, " I ought to warn
* "Hocken and Hunken." By "Q." 6s. (Blackwood.)
DCCEKBEK 14, tgll
EVERYMAN
347
you that^ 'Bias isn't easily caught," with its merited
repartee, " God defend me ! Who wants to catch
him ? " ensured the common destruction of the pair.
Their subsequent adv-entures in the tented field, the
stroke by which the widow contrived to divide their
forces and crush them m detail, the bitter rivalries, the
final reconciliation — all these thmgs will be found in
this book, told with inimitable charm and humour. If
we must carp, we will say that " Q.'s " children are here,
as elsewhere, just a little uncomfortable and uncon-
vincing, though little Fancy Tabb's " These grown-ups
are so helpless " is worthy of Puck. Among innumer-
able delightful touches we can only quote the case
of the Regatta Treasurer, who " had, as a rule, imbibed
so much beer in the course of the forenoon that any
one argument appeared to him as cogent as any
other."
BENJAMIN WAUGH*
Few men have lived more as if they acted in the spirit
of Aubrey de Vere's line, " A child's useless tear is a
blot on the earth," than did Benjamin Waugh, the
Founder of the National Society for the Prevention of
Cruelty to Children, whose " Life," by his daughter,
Rosa Waugh, with an introduction by Lord Alverstone
(T. Fisher Unwin), demands the sympathetic attention
of all interested in philanthropic work- Miss Waugh
tells the tale of her father's strenuous life and unceas-
ing labours in an admirable manner. The biography
is adequate, the account of his life's work compre-
hensive, and both are written without the fulsome
flattery which has been too obvious in some recent
memoirs. It is a record of high endeavour, and a
brave battle with the many difficulties and obstacles
which eyer beset the path of the pioneer. As Lord
Alverstone truly says, Benjamin Waugh was " a man
of indomitable courage, energy, and perseverance. He
knew that he was right, and at great personal
sacrifices and with invincible perseverance he met this
opposition and gradually completely overcame it." If
Lord Shaftesbury was " The Children's Earl,"
Benjamin Waugh was " The Children's Man " ; and the
society he founded, and " The Children's Charter,"
which he did so much to place on the Statute Book,
will ever be memorials of his kind heart, his clear head,
and liis monumental labours.
VICTOR HUGOt
A PATHETIC interest attaches itself to the "Life of
Victor Hugo " by the late Mr. A. E. Davidson, as it
is the last and posthumous production of its gifted
author. The task of editing it has been self-
entrusted to the competent care of Mr. Francis
Gribble. Mr. Cribble's task has been a light one, for
the book was left practically complete. As it stands
it fully deserves the high praise given to it by Mr.
Gribble of being the most complete as it is the most
impartial of all the books written on the French poet.
Only those who, like the present reviewer, have had
themselves to write on \''ictor Hugo, can realise the
extraordinary difficulty and delicacy of the task
undertaken by Mr. Davidson. Not only is it the life
of .a man whose career has been identified with every
prominent event in recent French history for the past
sixty years, but it is the life of a man in whom a
marvellous genius was m.arred by lamentable weak-
nesses. The historian is continually distracted
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34^
EVERYMAN
December 34, 1912
between what he owes to one of the greatest
personaHties in world literature, and what he owes to
the inexorable exigencies of historical truth. The
difficulty is still further increased by the fact that
\'ictor Hugo has forestalled his critics, that he had
taken care to arrange his own biography for the
benefit of posterity, and that, therefore, at every
stage the writer is placed in the painful position of
having to reveal the deliberate misrepresentations of
tlie past.
Mr. Davidson's biography appears at the opportune
moment when the publication of the complete works
of \'ictor Hugo, in fifty volumes, has revealed the per-
sistent vitality of Hugo's influence and his universal
popularity not only in France but in the whole of
Europe. The new biography may not detract from
the number of Hugo's admirers, but it will certainly
put their admiration to a severe test. For the critic
exposes to view the darker side of the poet's life and
character — his boundless vanity, his insincerity, his
vindictiveness, his political inconsistency, that again
and again burned on the morrow the ideals which he
had previously worshipped, his sensuality, his harsh
treatment of a devoted wife, his continuous self-glori-
fication, his senile amours which led him, at seventy-
seven years of age, into an intrigue with a servant girl.
After reading this lamentable examination of a
glorious career of sixty years of uninterrupted poetic
activity, one feels a secret misgiving, and one wonders
CN'hether, after all, Mr. Davidson has given us the
secret of Victor Hugo's personality, and whether the
Victor Hugo whom he reveals to us is indeed the
x-eal Victor Hugo. It is a fact that Victor Hugo was
fond of money, and that he had many of the mean-
nesses of the typical French bourgeois. But it is no
less a fact that he has preached the gospel of charity
and social pity as no other poet has ever done, and
that for the last twenty-five years of his life, his genius
has ever been in the service of the toilers and the
shipwrecked of human society. It is a fact that Victor
Hugo was as fickle a lover as Burns, Goethe, and
Byron. But it is no less a fact that he has given us
the purest love scenes of the French language. It is
a fact that he was a self-seeking politician. But it
is no less a fact that no poet has glorified more elo-
quently and more persistently than any modern poet
the liighest ideals of democracy.
I am, therefore, convinced that Mr. Davidson's
biography, however valuable, is misleading. A poet
cannot be judged by the same standards as the
ordinary mortal. We may regret that Goethe or
Victor Hugo fell too often a prey to their passions and
to their imagination, but it is certain that without
that imagination and without those passions they
could not have been the poets they were. The only
way to do justice to Hugo is to recognise in him, as
in most poets, the presence of a double personality
and of a double life : the humdrum everyday life, with
its vagaries and vulgarities, and the ideal life of the
Fantasy, which moves and soars in a higher world of
its own creation. And, after all, it is that ideal hie
of the Fantasy, of poetic rapture and inspiratioa»
which posterity will ultimately consider as the rezl
life. It is that life of the imagination which alone
gives us the secret of the poet's activity. In the
Latin language the beautiful w-ord fietas means both
"piety" and "pity." Does this double meaning not
convey to us a reminder that the pious cult which we
owe to genius must necessarily demand on our part a
large meed of reverent pity and indulgent sympathy
for the frailties and weaknesses which are almost
invariably the Nemesis und price of supreme poetic
greatness ?
A HISTORY OF THE BRITISH
NATION *
A HISTORY of the British . nation (by a writer of
repute), extending to a thousand pages, with 400 illus-
trations, and issued at 3s. 6d., is surely the last word
in cheap publishing. Nevertheless, we think that the
publishers would have been well advised had they
brought out the work in two half-crown volumes. The
price would have been increased, but, it seems to us,
there would have been gain in the long run, for we
should have had a really excellent work in a con-
venient form, whereas, as things are, it is impossible
to hold the book, owing to its enormous bulk, for any
length of time.
Our criticism, however, is hmited to the form of the
book. For its contents we have nothing but praise.
There was room certainly for a popular and
attractively written work exhibiting briefly and clearly
the outstanding characteristics of our nation's
growth, and Mr. Innes was well qualified to write it.
In the preface a tribute is paid to Green's " Short
History of the English People," but Mr. Innes docs
not attempt to emulate that work, except as regards
length. Not only are his method and treatment
different, but his picture is painted on a much larger
canvas, for he aims at presenting " a live history of
the mighty nation whose children we are," and not
merely a history of the English people.
The work is well proportioned, admirably written,
judicial in tone, and wonderfully accurate, as indeed
we should expect from a historian like Mr. Innes. The
epoch-making events are retold with freshness, point,
and animation, and at every turn the reader is made
to feel that he is in the hands of a writer who under-
stands thoroughly the art of making British history
interesting. The narrative is brought down to the
present year, so that the book is quite up to date. It
is well furnished with maps and genealogical tables,
while to the illustrations historical notes are appended.
SWEETHEARTS AT HOMEt
This is a pretty story, intended presumably for chil-
dren, bnt in these days the genres have become so
entangled that it might very well prove to be a trea-
sure for the elderly. Grown people often like their
books to be about children, and we know plenty of
children who have a marked preference for books that
wholly exclude their own kind. Mr. Crockett seems
to have laid aside the glory of his ancient weapons —
the " Red Axe " and so forth. Like all the Kail-
yarders, in or "past their prime, he aims nowadays
chiefly at the lump in our throats. Often he reaches
the mTt*> not so successfully perhaps as Mr. Barrie
or the'-earlier Mr. Ian Maclaren, but still with mode-
rate success. But threatened men live long, doubtless
because tliey are on their guard, and bestow especial
care on their vifcAJ< spot. Humour, a gift akin to that
of pathos, Mr. Crockett has in abundance. The
governess, Miss Principia Crow, who "did not know
much arithmetic — just enough to cheat at tennis "-—is
yet a very suitable instructor for her mendacious
pupil — " Miss Crow pretended to teach, and Polly pre-
tended to learn." As juvenile psychology we do not
quite believe in the small boy who amuses himself
with and translates passages from " Obermann."
(Coiilinucd on fa^e 350.^
* "A History of the British Nation." By A. D. Innes. 3s. 6d.
net. (Jack.)
t "Sweethearts at Home." By S. R. Crockett. (Hodder and
Stoughton.)
DCCEUBER 34, 1913
EVERYMAN
349
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THE SECRETS OF THE BULGARIAN VICTORIES.
PHILIP GIBB.S.
MY VIEWS REGARDING TRUE AND FALSE SCIENCE.
LEO TOLSTOY.
HUXLEY AND THE CATHOLIC FAITH.
CECIL CHESTERTON.
NAPOLEON. RT HON F. E. SMITH, K.C.. M.P,
GEORGE TYRRELL IN HIS LIFE AND IN HIS " LIFE."
GERALD MAUDE.
THE LESSON OF BRISTOL UNIVERSITY.
F. M. ATKINSON
POETRY. KATHARINE TYNAN: G.K.CHESTERTON;
HILAIRE BELLOC: J, C. SQUIRE.
"IF EVERY FACE WERE FRIENDLY."
SIR ARTHUR QUILLER-COUCH.
MORE MEDI>€VAL BYWAYS: l.-MEMORIES.
L. F. SATZMANN,
FALSTAFF: THE ENGLISH COMIC GIANT.
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A TUSCAN VILLA. william caine.
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ETC., ETC.. ETC.
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Scotland's Debt to Protestantism.
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i STORIES AND PICTURES OF JAPAN *
I There is a good deal of Lafcadio Hearn in this dainty
volume. That is no great harm in a modern book on
Japan, and, even if it were a blemish, we do not see
how it could be avoided. Hearn is the ancestor of all
Europeans who have fallen under the spell of the
island kingdom, and " piety " is a virtue in Japan no
less than it was in ancient Rome. But besides Hearn
there are a great many other ingredients, among which
we will rani: very high the present author's own dis-
coveries— not, of course, inventions — and his manner
of presenting them. There are also the delicious
Anglo-Japanese pictures of Miss Evelyn Paul.
Mr. Hadland Davis ha^ aimed at being comprehen-
sive rather than complete. He has strung together
a very considerable number of stories and legends,
interspersed with discussions of special subjects that
serve to classify legends or observances. He has
chapters, for instance, on bells, trees, gardens, mirrors,
tea, and fans ; he has an admirable section on
Japanese poetry ; he also has a fairly solid chapter —
not too solid nor too long — on the Japanese theogony,
supplemented by a useful appendix. The plan of the
book is, we are glad to obser\'e, not allowed to be too
t}TannicaI. Mr. Davis is a story-teller, and he always
returns to story-telling, but he likes an opening or a
good excuse, and some of the stories are all the better
for being dowered with a context. At the beginnmg
of the book we found ourselves a little offended by
Mr. Davis's running comment and occasionally incon-
gruous colloquialisms ; but as we went on, be it his
doing or ours, we found the narrative much better,
indeed excellent.
Many of the stories are good in themselves — w^e
mean they would rank as good stories as they stand,
and without any regard to their source ; others demand
some degree of curiosity about the nature and habits
of the Japanese. Wc doubt if many people were ever
gulled 'by the "Mikado" of Gilbert and Sullivan.
That was a joke, understood alike of the perpetrators
and the listeners, at a time when Japan was coincident
with Utopia, and could serve as a peg for any inven-
tion, however improbable. Possibly a few were de-
ceived by " JMadame Chrysantheme." But, in spite of
the opening hnes of his introduction, we do not believe
that Mr. Davis really thinks us as callous as all that.
He is, of course, excusing his book, but his book needs
no excuse. Nor do we believe that Japan is aiming,
through adaptation of her national virtues and through
skilful imitation, at a reproduction of European civi-
lisation. Rather we believe, with Lafcadio Plearn,
that she is forging, more or less consciously, a weapon
wherewith to defend her spiritual autonomy. There is
no need to insist on the continuance of the old samurai
spirit, with the example of General Nogi still fresh in
our thoughts.
Japan has a civilisation, not merely a culture. Civi-
lisation is a system of word-saving conventions, culture
admits of explanations. Thus — a bad example, but
we cannot for the moment fuid a better — we learn that
at Japanese wedding feasts branches of the via/e and
female pines of Takasogo are arranged so that the
former is a little above the latter, and that many
delicate social and pohtical questions are thus tacitly
answered in advance. The language seems to carry
this characteristic to extremes ; at any rate, it is diffi-
cult to reconcile the terse " Ho-jo-ki " with its trans-
lation, " Notes from a Ten-feet-square Hut."
We should find it difficult to infer from Mr. Davis's
* '• Myths and Legends of Japan." By F. Hadland Davis.
With 32 full-page illustrations. By Evelyn Paul. 7s. 6d. net.
(George G. Harrap and Co.)
DlXEHBER 34, I9I9
EVERYMAN
351
book that the Japanese character is as unintelligible
as he and others would have us believe. The close
union of art and life, the love of nature, explain a good
many things, even the granting of souls to dolls and
some apparent symbolical exaggerations about trees
and gardens. And in England, where we have a troy
and avoirdupois system of weights, even the fact that,
" in measuring metal and soft goods, the feet on the
yard-stick are not alike," will not strike us as so very
unusual. The passion for children is universal in
human nature, and some Japanese stories and customs
are merely beautiful idealisations of this passion. If
there is one thing in Japanese religion more intelli-
gible than another to us Europeans, while remaining
strikingly characteristic of Japan, it is the god of chil-
dren, Jizo. Possibly the trait that strikes Occidentals
the most is what we will call the " micromasia " of the
Japanese. " Westerners have been inclined to describe
the dwarf Japanese tree as unnatural. It is no more
unnatural than the Japanese smile, and reveals that
the nation, like the Greeks of old, is still closely in
touch with Nature."
The stories are of every kind. That of " Yuki-
causes the shudder
the "White Butter-
The story of the
delightful comedy.
Onna, the Lady of the Snow,"
down the back. The legend of
fly" is of an exquisite pathos
"Jellyfish and the Monkey" is
while in the account of the fearsome hobgobhn, the
" Kappa," who is so courteous that, if saluted, he re-
turns the obeisance with such vehemence that " the
strength-giving liquid runs out from the hollow in his
cranium," and he is easily vanquished, we touch pure
farce. We will conclude with a Japanese proverb
that passes rather harsh judgment on cats : " Feed a
dog for three days and he will remember your kind-
ness for three years ; feed a cat for three years and
she will forget your kindness in three days."
THE INFERNO*
This is the third of the four autobiographical volumes
which August Strindberg has written. It is the sort
of book which is just now very much in the fashion,
and will no doubt find a public. But we feel very
strongly that .Strindberg was better employed in
writing his plays, some of which belong to the ranks
of permanent literature, than in his long-drawn-out
endeavour to present his soul naked to the public gaze.
Every play or novel which can claim to be significant
reveals human nature in a truer perspective than any
autobiography can succeed in doing. If the auto-
biographer is sincere he makes himself out both worse
and better than he really is, and the actual life of an
artist is not, after all, the most important thing, either
for himself or the public. No artist can adjust the
balance between the greater and the less of his
achievements. The most perfect creation in his own
eyes may fall short of the critic's standard.
Sttindberg sums up the meaning of his life thus:
" Such, then, is my life ; a sign, an example to serve
for the betterment of others ; a proverb to set forth
the nothingneas of fame and celebrity ; a proverb to
show the yooEger generation how they should not
hv^."
The book has powerful, pathetic, and moving
passages; but one can be more profitably employed,
and even come to a truer understanding of the author,
by reading his plays and putting resolutely aside his
four autobiographical works.
• "The Inferno." By .August Strindberg. Translated by Claud
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352
EVERYMAN
DSCEUBZS 14, l»Il
BOOKS OF THE WEEK
Mr. Dion Clayton Calthrop is always fresh in
style and stimulating as to thought. He has a clear
and defuiite point of view of hfe, and this he demon-
strates in his own whimsical and inimitable fashion.
The opening sentence of St. QuiN (Alston Rivers,
6s.) grips and holds the interest from the first.
A complete picture is conjured up. You have
the setting of the stor>' outlined — tlie author gets
home in a stroke. There is none of the aimless
peddling with words that marks the effort of the
average novelist. The artist knows the image he wants
to create, and with a stroke of his brush — a few words
of his pen— gives us a definite impression. Edmond,
born to prosperity, with a stake in the county and a
prosperous future awaiting him, like tlie hero of the
old fairy stories, received a gift at his christening.
" And this odd and entirely unexpected gift was the
cause of many anxious family gatherings." One gets
a hint of the nature of the gift early in the story.
"Once Barbara, his sister, gave him one of her books.
It was called " Grimm's Fairy Tales." It was, had he
known it, the key to the first door leading on to another
world." At first the boy is not impressed with the
book. Barbara argues with him at length and with
insistence as to the existence of elves and goblins — the
country that is owned by the " little people." " She
told him how they came out at night, and drank out of
acorn cups. And she told him how they danced,
and how they sat under toadstools, and swung on the
fronds of bracken." The conclusion of the chapter
rings down on a sentence as significant as its opening
statement. " Edmond was very late for dinner — almost
a criminal offence. He had been all day alone ... in
the woods, looking for something it took him twelve
years to find." The story of his quest is told v,'ith the
same perfection of phrasing, the same swift, unex-
pected touches that show men and things at an un-
looked-for angle. We follow Edmond to school, in
his travels, and enjoy his adventures " with a little
French girl " he met in Italy. In conclusion, Edmond
comes into his inheritance, justifies the gift of his fairy
godmother, and very tlioroughly falls in love. On
which, Bridgewater, the discreet family servant,
prayed " that the new plaj' might have a life-long run."
© ® ®
Stories of previous incarnations, wonderful adven-
tures in the realms of magic, do not, as a rule, allure
the average reader, surfeited with a diet of revivified
mummies and statues suddenly imbued with life, after
' — a very long way after — -the immortal myth of Pyg-
malion and Galatea. IN THE Weird OF THE WAN-
DERER (William Rider and Sons, 6s.), the author,
under the pseudonym of Prospero Caliban, tells of one
Nicholas Crabbe, who in a previous age was King Bal-
thazar of Moxoene, and attained to an unlawful know-
ledge of magic arts and spells. He does not appear
to have done anything very amusing or sensational
with his sorcery, and the style in which the book is
;written does not aid the readers of the story. One
could as readily believe in the events of over two
thousand years ago told in nervous English, as written
in a dull, somewhat prosy style, heavy and indi-
gestible.
® ® ®
Scotch stories are either very good or very bad.
Miss Jane Findlater, in SEVEN SCOT STORIES (Smith,
Elder and Co., Gs.), has given us some delightful
studies. The characterisation is clever, and of a sim-
plicity at once striking and complete. .Stories of
domestic life, of simple peasant folk, young lasses and
old people, the most striking number of the seven'
is "Charhe over the Water." "Of all the children
that she had brought forth, there now remained to the
Widow MacKay only one, her son Charlie, and he
was over the water." The widow would sit by the door
of the cottage, and count on her fingers the tale of
her grief, how and v\hen she had lost her sons, and her
one daughter, till at last Charlie alone was left. Now
that all the bairns had left the home, the one tie to old
days was Hector, her grandson, the child of her
daughter Jessie. The picture of the old woman is
finely drawn, with an intimate knowledge of the ele-
mental things of life, a knowledge that, touched witli
the fine sympathy and understanding, makes the
author's work remarkable. Hector, the grandson,
wearied of life in the barren Scottish islands,
and conscious also that the old woman is
grieving sore for the sight of her remaining
son, invents an imaginary postscript to Charlie's
letter, inviting his mother to come over the
water to America. The widow snatches eagerly at the
chance, and after innumerable difficulties, duly over-
come, the two set forth. The story of the voyage, the
old lady's reception by her son, her first delights at
the reunion, her subsequent heartaches for her own
home, the discovery that Charlie's wife does not want
her — these are all told with an exquisite pathos and
simplicity. The story is a gem, and marks a high
standard of achievement in a book remarkable alike
for perfection of style and poignancy of emotion.
e> ® ®
Shakespeare's tragedy of ROMEO AND JULIET has
seldom been presented to the public in more comely
form than in the beautifully finished reprint which
Messrs. Hodder and Stoughton are issuing at los. 6d.
net, the volume being exquisitely illustrated by Mr. W.
Hatherell. All the world loves a lover, and that per-
haps is why the play remains the most popular of all
Shakespeare's tragedies, the only one perhaps which
the common people follow throughout with unflagging
enthusiasm. It keeps perennially the charm of youth,
and we suppose there is not a romantic actor worth
his salt who has not longed to essay the part of the
young hero, and not a few have made their reputation
in it. Those v.'ho love its scenes of pageantry and
passion, who have wept with Juliet and sighed with
Romeo, can make no more charming gift than this
sumptuous reproduction of this old love romance.
® ® ®
LORNA DOONE (Sampson Low, Marston and Co.),
one of the most gracious of modern romances, makes
her appearance this season in a beautiful garb, ex-:
quisitely bound and illustrated. Blackmore's great
work is presented in a most attractive guise. The
strength and sympathy of the story grows with time ;
the characterisation, at once tender and compelling,
leaves on the imagination a series of pictures that the
years cannot efface. The great Jan Reid, with his
vast thevvs and sinews, his native simplicity and great
heart, stands unequalled in contemporary fiction. The
style lends itself peculiarly to the story ; the scenery
of Exmoor, never more perfectly portrayed than in
the romance, gains by the restraint of the author. The
hills and dales, the soft, balmy air, with tlie hint of
tlie salt in its taste, grows on one as do the lineaments
of old and valued friends, utitil language and scenery
become indissolubly united, forming a picture never to
be forgotten. It is interesting to note the author's
preface — first to the sixth, tlien to the twentieth
edition — the unaffected delight of the man at the
fCixi/inui'J !>ii fnge 354.^
December 3^ i^u
HVERYMvVN 353
Take the Children to the
CHILDREN'S WELFARE
EXHIBITION
Organised by the
^hich is open at Olytnpia on Tuesday, December 31st, and
every w^eeR»day till January 11th.
It Is a regular Christmas feast of delights for all the little
ones — boys and girls alike.
There is a Model Railway on a large scale to delight young
engineers, and a Model Yacht Pond for the budding yachtsman.
Expert craftsmen demonstrate the proper methods of pursuing
all sorts of fascinating Home Handicrafts and Hobbies.
There are Old English Dances, a Fairy Pageant, and a Magic
City ; there is such a show of Dolls and Toys and Books
and Games ; there are Camps of Boy Scouts and Girl Guides ;
and right in the middle of everything is
The Biggest Christmas Tree That Ever Was.
The grown=ups will find a great deal to interest them too, in
the exhibition of all the latest developments connected with
the Feeding, Clothing, Education, and Amusement of Children.
$g
Admission i/= Children under fifteen, 6d,
5g
Go to Olympia by No. 9 'Bus, or by Train to Addison Road Station
(it's next door).
354
EVERYMAN
DiCEIUER Um !»•*
popularity of liis favourite child, the simple pleasure
he took in his success, above all, the emotion he ex-
perienced that the sons of Exmoor should recognise
and appreciate their own beloved land in the pages of
" Lorna Doone," and grow once more familiar with
the legends that they had listened to in childhood.
The story is a beautiful one, and must ever remain
dear to the lovers of romance. Messrs. Sampson and
Son have earned the gratitude of the reading public
by the issue of this delightful edition.
» » »
This is pre-eminently the season for the publication
of books on Charles IDickens, and Messrs. Foulis are
to be congratulated on their issue of THE DiCKENS
Originals (6s. net). Mr. Edwin Pugh's interesting
theories make good reading. Human curiosity is eter-
nally voracious in regard to the literary idols of their
adoption, and the methods of the master novelist invite
unending speculation. Mr. Pugh's theories are in-
genious and convincing. He suggests that Dickens
did not reproduce his characters from life, but that
he seized on the chief characteristics of men and
women, and from these created a new being. " He
looked at people as children do, with ever fresh, frank
interest, and he saw how they were, all of them, really
very funny or very pathetic, or very good or very
bad. He seized on their salient peculiarities, and by
a sort of sublime logic deduced the whole man from
the cast and texture of his face, the colour of his hair
or eyes, the cut of his clothes, his idiosyncrasies of
manner or speech, and the general effect of his per-
sonality." One of the most arresting chapters is that
on criminal prototypes. M. Hortense, lady's maid to
Lady Dedlock, was founded on the notorious Mrs.
Manning, who, with her husband, was hanged at
Horsemonger Lane Gaol in 1849. Ikey Solomons, a
criminal as well known and as infamoift as Charles
Peace to a later generation, suggested Fagin,
while Julius Slinkton was sketched in part from
Wainewright, the artist and the poisoner.
That Dickens, in his supreme art as creator, forgot
the man or woman who suggested the conception no
one who has read his books will admit. How far
Leigh Hunt was his model for Harold Skimpole will
always be a debatable point, and whether or no Dora
was the child of his fancy, or owed some of her charm
to dainty Maria Beadnell, Dickens's first love, is always
open to dispute. The author solves some of the
points at issue, and suggests helpful explanations on
the more knotty problems. Written with pungency
and wit, the book — beautifully illustrated — is a wel-
come addition to Dickensian literature.
Si 9 S'
The child of the story-book is seldom convincing as
heroine. It is when she plays the part of madcap and
tomboy that she charms and arrests. Angelique
(Duckworth, 6s.) is refreshingly mischievous, and Miss
Constance Elizabeth Maud is to be congratulated on
the series of vivacious sketches she has given us of
LE Petit Chou, the fascinating little French girl,
who is the idol and despair of all her family and
friends. This book should be a favourite with all
young people.
© @ ®
Boys of the Border (Blackie and Son, 3s. 6d.) is
written with a dash and spirit that should suit the
average schoolboy completely. The heroes of the
story have plenty of fighting and many adventures.
The story takes place in the reign of Henry the
Second, and the atmosphere of the times is well sug-
gested and artistically carried out.
LIST OF BOOKS RECEIVED
Allen, J. Gordon. "The Cheap Cottage and the Small House.*
(Garden City Press, is. 6d.)
Bazin, Rene. • "Six Contes." Edited by 0. H. Clarke, M.A.
(Frowde, 2S.)
"Blue Book, The." An Oxford Review. (Crosby Lockwood, is.)
Buckley, R. R. "St. Francis." (Xutt, is.]
Crosland. T. W. H. "Sonnets." (Richmond.)
Cureau, Dr. "^ Les Socictes Primitives de I'Afrique Equatoriale."
(.\rmand Colin, 6 francs.)
Gorebooth, Eva. "The Agate Lamp." (Longmans, Green,
2S. 6d.)
Green, F. E. "The Cottage Farm." (Daniel, is.)
Hamon, A. "The Technique of Bernard Shaw's Tlays."
(Daniel, as.)
Ilawkeswood, C. E. M. "The Last Century in F.urope." (Arnold.)
Hardenburg, W. E. "The Putumayo." (Fisher Unwin, los. 6d.)
Houghton, Stanley. "The Younger Generation." (Sidgwick
and Jackson, is. 6d.)
Ilutton, Edward. "Highways and Bywaj's in Somerset. (Mac-
millan, 5s.)
"India." (Dean, 6d.)
Jenks, Edward. "A Short History of English Law." (Methuen,
los. 6d.)
Keen, E. H. "Songs, Sonnets, and Verses." (Edinburgh Uni-
versity Press.)
Lawrence, Margery. "Songs of Childhood, and other Verses.*
(Grant Richards, is. 6d.)
Lucas, E. V. "A Little of Everything." (Methuen, is.)
MacGregor, J. Herrick. "The Wisdom of Waloopi." 4s.
Mann, Tom. " Debate on Syndicalism between Frank Rose and
Tom Mann." (id.)
Mann, Tom. "Forging his Weapon." (id.)
Mann, Tom. " Symposium on Syndicalism, (id.)
Mann, Tom. "The Railway Men." (id.)
Montogazza, Vico. "L' Albania. (Bontempelli, Invernizzi,
Rotne.)
Montegazza, Vico. "La Guerra Balcanica." (Bontempelli, la*
vernizzi, Rome.)
"The Bedtime Book." (Dean, 6c1.)
"The Dreamland Book." (Dean, 6d.)
"The Foundation of Freedom." (Bagot, 4d.)
Towers, Walter. "Fifty New Songs." (Nicol.)
"Tried Favourites." (Cookery Book.) (Fairgrieve and Mar-
shall, IS.)
Vandervelde, E. " La Co-operation Neutre et la Co-operatioa
Socialiste." (Libraire Felix Alcan, 3.50 f.)
Wadna, A. S. "The Message of Zoroaster. (Dent, 5s.)
Walters, A. "Physical Phenomena." (The Liverpool Book-
sellers' Co., 6d.l
Walters, A. "The Truth at Last." (Philip.)
Watson, E. J. "Giosue Carducci. To the Sources of the
Clitumnus." (Arrowsmith.)
Yarros, Victor. "Free Political Institutions." (Daniel, is.)
NOTICES
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355
J. M. DENT
NEW YEAR'S
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GIFT BOOKS.
THE COHAGES AND VILLAGE LIFE OF RURAL ENGLAND.
By P. H. DITCHFIELD, M.A., F.S.A. With 52 Coloured Pictures and numerous Line Drawings
by A. R. QuiNTON. Boxed with Coloured Illustrated Top. Demy 4to. 21s. net.
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overrun Algeria, and who are in the main unsuited to the needs of an infant colony." — The Standard.
RENAISSANCE LIBRARY: Edited by edward hutton.
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EDWARD HUTTON. ^-morocco, vellum sides, 21s. net ; full vellum, 25s. net.
The first complete edition of Lorenzo's poetry that has ever been printed. These books are printed with a special type designed by
Mr. J. M. Dent, after the famous XV th Century Jenson type. The first volume published in the series was : " Hero r.nd Leander,"
by Christopher Marlowe, from the rare edition of 1598 in the British Museum. Only a few copies remain of this.
" The books are a pleasure to handle as well as to read. The two beautiful volumes contain, with the exception of two poems, all
the verse of Lorenzo in the common tongue, and they form the most complete collection of the great Medici's Italian compositions yet
brought together." — The Standard. _________
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JOSEPH CONRAD'S NEW BOOK
'TWIXT LAND AND SEA
2nd Large Edition Neariy Exiiausted. One of the most widely reviewed books of the year.
^
^
BEE : The Princess of the Dwarfs.
By ANATOLE FRANCE. Translated by PETER WRIGHT.
Numerous pictures in colour by Charles Robinson. 7s. 6d. net.
" The full measure of appreciation can be given to Mr. Robinson's dtc.v/ings."—iycstmi>istir Ga:ct!c.
" ' Bee ' makes a beautiful gift-book." — Evening Standard.
JOLLY CALLE, and other Swedish Fairy Tales.^
Text by PIELENA NYBLOM. Numerous coloured illustrations by Ch.arles Folkard. 5s. net.
" ' Jo'.ly Calle ' is full of laughter, and relates things which (tliough new to our own nurseries) shouTJ be added to the literaiure
which loves the thought of the great figliters of the p.-ist." — The Standard.
Uniform with "A CHILD'S BOOK OF SAINTS."
A CHILD'S BOOK OF WARRIORS.
Written by WILLIAM CANTON. With illustrations in colour by Herbert Cole. 5s. net.
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356
EVERYMAN
Oecsubck U< '9I>
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Just time to buy
" Koh-i-noor " Propelling Pencils are
produced in so many styles that all
tastes can be suited. You can get a
" Koh-i-noor" with refills at the end,
or with a shrfVpener at the end. You
can get one in plain silver at 2/6i in
chased silver at 3/-, in rolled gold at
5/-, or in plain 9-ct. gold at 15/-, fitted
with the inimitable "Koh-i-noor" lead,
of course. Your stationer or jeweller
will gladly show you the series.
From 9d, each
List free from L. & C. Hardtmuth, Ltd.. Koh-i-noor
House, Kingsway, London. W.C. (Paris, Vienna,
Milan. Dresden, Brussels, Barcelona, Zurich,
New York.)
' chocolate — 1
— the result of years of study in blend
and make. Side by side with Velma
other chocolates taste flat. Velma is
delicious, true chocolate, as true as it is
fine, as fine as it is true— the great-
est achievement in chocolate yet
See the gold corner
on the red packet
3d. 6d
SOLE MlVKER
IS.
The New Year Gift
with a purpose.
Instead of the pretty trifle, give a fountain pen
this New Year and let your gift carry with
it reati lasting pleasure. It costi no more.
THE
PEN
is the original, low priced, self-filling Foualain Pea.
It writes as well as any pen. !s certain in action—
never fails, never spurts, never blots. Further, it is
self-filling. You can fill it in 5 seconds, without ■
filler, without soiling your fingers.
Every Pen is guaranteed for two years, and any style of
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Refuse Substitutes. Insist on the Pen
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•Vi:\'ERVMAN, Friday, Januarv 3, 1913
Hittory in the Making— page
f Notes of the Week .... 357
Arbitration as a Substitute for War 35S
New Year Message of " Everyman " —
By the Editor .... 359
Great Countries of the World. An
Attempt in Human Geography — I.
Kiissia — By Charles Sarolea . . 360
The Wood — By Reginald Peirsou . 361
" Everyman's " Referendum on Land
Reform 362
Christmas, 1912 — By Riccardo Stephens 363
Silhouettes 363
Robert Hugh Benson— As I Know Hira
— By Raymond Blalhwayt . . 364
Portrait of Monsignor Robert Hugh
Benson ...... 365
Jupiter Carlyle— Part II.— By Norman
Maclean .,,.•• 366
CONTENTS
ARTICLES
BY
Mgr. BENSON
JANE BARLOW
HOWARD SPALDING
CHARLES SAROLEA
Literary Notes :,',..
The Spiritual Interpretation of Nature
— By Hector Macpherson
The Montessori Method
Svircdenbor^ : The Savant and the Seer
— Part II. -By J. Ilouard Spalding .
Mr. Norman Angell on the Balkan
Crisis -By H. II. OFarrell .
Chrissy at the Lodge— By Jane Barlow
An Eton Education — Part II. — Religion
—By Mgr. R. H. Benson .
Correspondence
Reviews —
King Edward in his True Colours
Cambridge
Sir Frederick Treves in Palestine .
Books of the Week ....
363
369
370
371
372
374
377
381
382
383
3S4
HISTORY IN THE MAKING
NOTES OF THE WEEK.
OWING to the dilatory methods of Turkey, busi-
ness at the Peace Conference resolves itself
into a series of adjournments. When, after
considerable delay, the Turkish delegates tabled their
counter-proposals they were so sweeping as to be
.wholly unacceptable to the Allies. The Turkish con-
ditions included the retention of Adrianoplc, the con-
version of Macedonia and Albania into autonomous
principalities under Turkish suzerainty, and the reten-
tion of the islands by Turkey, with the exception of
.Crete, the disposal of which was to be settled by the
Great Powers. Tlie statement of terms ama/.ed the
Balkan delegates, and the Conference was adjourned
to allow Turkey to bring forward proposals in accord-
ance with the actual situation. At the next meeting,
which took place on Monday, the Turkish delegates
intimated that they had not received full instructions
from Constantinople with regard to the drafting of the
new counter-proposals, and another adjournment took
place. These delays have greatly annoyed the Balkan
delegates, and there is talk of an ultimatum if Turkey
persists in her poHcy of procrastination.
Meanwhile, the Bulgarians appear to be taking steps
for establishing an effective occupation of the con-
quered territories. The Turkish troops at Chatalja
are .reported to be nearly free from cholera, but their
sanitary conditions are deplorable, while the health
conditions of the Bulgarians outside the lines are said
to be satisfactory.
The influence of the British Medical Association
over the doctors with regard to the medical working
of the Insurance Act seems to be weakening. From
all parts of the country come reports that the doctors,
on the whole, are willing to give the Act a trial, and
the Government are confident that at the appointed
time an adequate medical service will be forthcomuig.
The Scottish Insurance Commissioners have issued
an intimation to insured persons that they have re-
ceived from every area in the country assurances from
Insurance Conmiittees and medical' men that panels
will, with one or two exceptions, be formed. At a con-
ference of delegates of the Scottish Trade Union Con-
gress in Glasgow a resolution was passed in favour of
a .State medical service.
A statement has been issued by the National
Insurance Practitioners' Association to the profession,
in which attention is drawn to the recent announce-
ment of the Commissioners that no insured person can
make private arrangements with a doctor, directly or
through his approved society, except with the sanction
of the Insurance Committee and Commissioner.s.
This statement has been issued because the Associa-
tion believes that many doctors are being induced to
refrain from taking service on the panels by mislead-
ing statements that it will be possible for them to make
these private arrangements.
Friction on the North-Eastern Railway has not yet
ceased. A Conference of delegates, representing the
various unions, has been held at York, when a resolu-
tion was passed declaring that the fines imposed upon
the strikers were absolutely unjust, and calling for
further action. A new difficulty has arisen in con-
nection with Knox, the engine-driver, whose case was
the cause of the original trouble. Knox is said to be
suspended for contravention of a regulation regarding
signals. The matter, however, is not expected to lead
to serious results.
The sub-committee of the Mansion House Fund
Committee in connection with the Titanic disaster
have issued a report showing the amount of relief work
up till December 2oth. The Claims Committee have
dealt with gix cases, of which 683 are British and 228
foreign.
358
EVERYMAN
Jaxuart 3, mg
The Postmaster announces that the reduction in
charges for deferred telegrjims and cable letters to
Canada, Newfoundland, the United States, Australia,
New Zealand, the South African Union, Rhodesia, and
British Central Africa will take effect from January ist.
Lord Hardinge, the Viceroy of India, continues to
make satisfactory progress, and is now considered to
be out of danger. His injuries were more serious than
were at first stated.
The death is announced of Herr von Kiderlen-
Waechter, German Imperial Secretary for Foreign
Affairs, in his sixtieth year. He was appointed
Foreign Secretary in 19 lo. He belonged to the
Bismarck school of statesmen.
Of the 40 Labour Union officials chained at
Indianapolis, U.S., with being concerned in a dyna-
mite conspiracy 38 have been found guilty. Upon
Ryan, President of the Union, sentence of seven years'
penal servitude was passed. Several other leaders
were each sentenced to six years' penal servitude.
The majority received short terms of imprisonment.
In connection with the prevention of tropical
diseases an important discovery is announced. For
some time Dr. R. T. Leiper, interim Wandsworth
Scholar of the London School of Tropical Medicine,
and a graduate of Glasgow University, has been
making investigations into the life history of blood-
worms in man and animals. He has been successful
in tracing the life history of the bloodworm which
causes the disease known as the " Calabar swelling."
The fact that large numbers of Europeans become
. infected with this worm makes the discovery of great
importance. The discovery will enable science to
determine the conditions in which the infection takes
place, and it is expected that preventive measures will
be able to be taken.
In a letter to the Times Lord MacDonnell returns to
the question of Home Rule finance. He declares that
if the onerous and inadequate financial provisions of
the measure are enforced against Ireland she will not
cease to be a source of weakness and anxiety to the
Empire. It is disheartening, continues Lord Mac-
Donnell, that after so many centuries of guardianship
England should send her sister forth maimed and
impoverished.
The Women's Social and Political Union, in a
statement which they have issued, deny all knowledge
of the recent case of tampering with railway signals.
They have no reason to suppose that any suffragist
was connected with the incident, which is not in
accordance with Mrs. Pankhurst's injunction to respect
human life.
Wednesday, February 12th, has been appointed by
the Welsh Bishops to be observed in every church in
their dioceses as a day of humble prayer and inter-
cession against the disestablishment and disendow-
ment of the four W^elsh dioceses.
A scheme for the reform of the government of
London has been adopted by the London Liberal
Federation, and will form one of the chief planks in
the Progressive platform at the County Council
elections in March. The idea seems to be that the
whole of the present administrative county, together
with the City, should be governed by a central
authority, composed of 200 Councillors, the elected
Chairman being the Lord Mayor of London.
ARBITRATION AS A SUBSTI-
TUTE FOR WAR
Perhaps the greatest obstacle to the speedy adop-
tion of Arbitration in the international sphere is the
belief in the inevitableness of war. War has been
well styled the Great Illusion. Around the military
profession poets have woven a halo of romance, and
even thinkers of whom better things might have been
expected have been captivated by the glamour and
glitter of military glory. How can the average maa
be imbued with peace sentiments when writers like
Ruslvin are found investing with th^ glow of genius
the military profession? Wordsworth goes further
when he declares " Carnage to be God's Daughter."
Peace advocates have also to contend against the
combative element in human nature, and when this is
aUied with the politico-economic theory that national
supremacy in trade and national prestige can best be
secured through war, the task of peace advocates is
rendered very difficult. Out of these erroneous views
grows the belief that, taking man as he is, he is a being
ruled more by his passions than by his interests, and
that, therefore, appeals to reason in the matter of war
are futile. Those who talk in this strain seem justi-
fied by history, for it is a notorious fact that, caught in
the whirlwind of passion, nations have waged wars
which stand condemned at the bar of common sense.
It is not true that men and nations, in the long run, are
more dominated by passion than by reason. Does
not progress in civilisation consist in the fact that
more and more the empire of reason is encroaching
upon the empire of passion. In regard to war this,
indeed, is one of the cheering signs of the times. A
few facts justify this assertion. During the first fifty
years of the last century little was heard of Arbitra-
tion. During the first ten years of the present century
ninety-six Arbitration treaties have been signed. All
previous centuries have witnessed ten wars to one;
Arbitration treaty. The first ten years of the present
century has witnessed fifty treaties to one war. In
an industrial era, when the whole world is linked in
an ever-increasing complexity, nations think twice
before they plunge into the horrors of war : passion is
giving way to interest. The people are beginning to
inquire into the utility of war. Democracy is specially
interested in social reform, in securing the foimda-
tions for the erection of a rational existence, and is
applying to romantic reasons for war utilitarian
standards. The people are tired of singing hjTnns
to the god of war. They are more likely to be in-
fluenced by a calculation of what might be done for
individual and national well-being by the huge sums
which are wasted in Dreadnoughts and armies. An
American writer, Mr. Frederick Lynch, in a remark-
able little book, " The Peace Problem," sets before
his readers a few startling facts as to the waste of war
which merit consideration. With the money spent
by Britain in the South African war there could have
been erected 1,000 Old People's Homes, 1,000 Public
Playgrounds, 1,000 Public Libraries, 1,000 Trades
Schools, 500 Hospitals, 3,000 Public Schools, and
150,000 Worlving Men's Houses. Facts like these
are working mightily on the side of peace.
A great Frenchman, Victor Hugo, made a predic-
tion which is slowly, but surely, reaching fulfilment
He predicted a time when the United States of
America and the United States of Europe will work
harmoniously in furthering the arts of peace, " when a
cannon ball will be exhibited in public museums, just
as an instrument of torture is now, and people will be
amazed that such a thing could ever have been."
J.mt'ARY 3. 1913
EVERYMAN
359
NEW YEAR MESSAGE OF "EVERYMAN"
BY THE EDITOR
I.
The passing of the Old Year and the comnig of the
New affords a welcome opportunity of extending our
most cordial good wishes to the readers of EVERY-
MAN. We are proud of the fact that in so brief a
space we liave succeeded in establishing those confi-
dential relations which arc generally only established
between friends of old standing. The splendid
response which Everyman has received is conclusive
evidence that the paper is filling a long-feJt public
need ; and it is the consciousness of meeting such a
need, and the loyal support of the public, which has
enabled us to overcome the difficulties incidental to
so novel a venture as Everyman may claim to be.
We liave not only received countless messages of
sympathy and encouragement and numberless sug-
gestions which have been almost invariably helpful —
vvc have also been favoured with candid criticisms
which have been no less helpful. Nor is our apprecia-
tion of those criticisms diminished by the fact that
some of them are irrelevant and contradictory, and
that wc are, not unfrcqueaitly, blamed where no blame
is deserved. In view of such criticisms, it will not be
altogether unnecessary if we explain somewhat more
fiiTl\ I he policy and purpose of our journal.
II.
Roman Catholic readers have blamed us for pub-
lishing anti-Catholic letters and articles — for instance,
articles depreciatory of Cardinal Newman and of the
present Pope. Protestants and Congregational
readers have blamed us for allowing Roman Catholic
contributors to state their own case. Anglicans
and Conservatives have expressed their regret that
their \icws have not received sufficient emphasis.
Working men have blamed us for not gi\ing
sufficient prominence to the discussion of labour
questions. It is obvious that those criticisms can-
not all be true, as the one contradicts the other.
Our Protestant and Roman Catliohc friends seem
both to forget that their position cannot be so
desperately weak that if the truth were fully stated
l)y their opponents, their own case would be in deadly
peril On the other hand, our Anglican and Con-
servative friends seem to forget that EVERYMAN can-
;not be held responsible if their leaders do not respond
to our invitation, and refuse to accept the free hospi-
tality of our columns. ttt
We persist, therefore, in claiming that absolute
fairness is one of the distinctive features of EVERY-
MAN. We adhere to our policy of impartiality. We
refuse to pledge ourselves to any partisan or sectarian
scheme when we discuss the land problem. We shall
try to do equal justice to the proposals of Lloyd
George, to the older profxjsals of Henry George, and
to the still older institution of Peasant Proprietorship.
When we discuss Socialism, we shall give prominence
to the gospel according to St. Marx, but we shall not
allow our contributors to ignore the much older
gospel according to St. Mark. Surely there already
exists a sufficient number of party organs to justify
the existence of at least one organ which keeps aloof
from and above both sect and jjarty. The ordinary
newspaper is too much inclined to treat its readers as
if they were totally incapable of judging for them-
.selves on the merits of an Jlrgument, as if they were
destined to stumble and to err if they were not
charitably assisted at every step. We do not believe
that the reader is in perpetual need of intellectual
crutches to walk straight, and to think right. We do
believe that the greatest service that we can render
him is not to assist his thought, but to stimulalt
it. What is required for the solution of most of the
burning questions of to-day is, not that we should
teach or preach one particular system of thought, but
that we should get the reader to think for himself, that
v/e should convince him of the essential dignity of
thought. Truth is not a monopoly, and it cannot be
imposed upon the mind from outside : it can only be
reached by persuasion — that is to say, by discussion :
that is to say, by contradiction. In the etymological
sense, and also in the deeper sense of the word, a
conviclion is a victory which we achieve over preju-
dice and ignorance. tw
It is for the very same reason that EVERYMAN will
continue to invite the collaboration of eminent men
of Letters from all parts of Europe. A few critics
have expressed their regret that we should include so
many foreigners. The Editor makes bold to think
that the danger does not lie in listening too much to
the voices of the wide world, but in listening too little.
The danger does not lie in loo much universahty, but
in excessive insularity. Surely the time has come
when Everyman ought to realise that in things of the
spirit there are no frontiers and there are no
foreigners.
Everyman, therefore, does not intend to become
more parochial in the future ; rather will it aim at
becoming even more generous in its aspirations, wider
in its intellectual horizon. So far do we regret having
given too much attention to the outside world, that in
this very number we are beginning a systematic
survey of all the civilised countries of the globe.
V.
In one other direction EVERYMAN hopes consider-
ably to extend its activity and increase its usefulness.
One of the new features of EvERYM.AN will be a
series of papers discussing once a week a representa-
tive masterpiece of world literature. We shall do
this, not in the somewhat abstract and academic
method of the schools, but in a more concrete, direct,
and definite way. Each literary masterpiece presents
a succession of problems and raises in the mind of
the reader a certain number of definite questions. We
shall raise those questions, and try to answer them.
And we shall invite our readers to discuss and to dis-
pute our answers. Lack of space will, of course,
prevent us from printing every communication
received ; but we can promise that every communica-
tion will be carefully considered, and will ultimately
be embodied in a fuller appreciation of any literary
masterpiece under consideration. The reader, there-
fore, will have no right in future to complain that our
literary criticism is too dogmatic. It will be for him
to challenge our dogmatism, to criticise our criti-
cisms. Let him bear in mind that in the study of
literature, as in the study of public questions, tangible
results can only be achieved by a combination of
hard, individual, and solitary thinking, and of social
and collective collaboration. We fully realise that
such collective collaboration assumes the continued
interest of our reading public and its generous sup-
port. But that support has been so ungrudgingly
given in the pa.st that we may confidently look for-
ward to it in the future.
36o
EVERYMAN
jAJil'ARV 3, IJI3
GREAT COUNTRIES OF THE WORLD
An Attempt in Human Geography. By Charles Sarolea
I.— RUSSIA
[Everyman is starting to-day the first of a series of brief
and comprehensive surveys of the leading countries and
peoples of the globe. The Editor will endeavour to put in
a nutshell those vital facts and factors of human geography
which the conventional text-books so often fail to give.
Having visited every country of Europe, as well as many
parts of Asia, Africa, and America,- he will be able to speak
not only from statistical data, but from direct and personal
observation. Each survey will be appropriately illustrated
by a s]3ccial map by Dr. Bartholomew.]
,', Teheran ^
SarUiff/o/'ie't; t<3tn'
Russia is not a country, but a continent, extending
for thousands of miles in one uninterrupted expanse
(except for the break of the Ural Mountains) from
Central Europe to the Far East, and from the ice-
bound wastes of the White Sea to the sub-tropical
shores of the Black Sea and the Caspian Sea.
Russia is not a nation, but a bewildering conglomerate
of nations, speaking every language — Polish, Finnish,
Roumanian, .Swedish, German — professing every form
of religion— Pagan, Buddhist, Mahometan, Greek
Orthodox, Roman Catholic — with every degree of
civilisation, from the nomadic semi-savage tribes of
the Steppes to the progressive Finns, with their
Parliament of women and tlieir universal popular
education.
II.
The first and most important fact to remember
about the Russians is that they are the most prolific
people of the earth. Add the aggregate population
of Great Britain, France, Italy, Spain, Belgium,
Holland, Sweden, and Norway, and you will not
reach the hundred and seventy teeming millions of
the Russian Empire. And that population, notwith-
standing an awful death-rate, notwithstanding plague
and famine, increases automatically by three millions
a year. Every year three-quarters of the entire
population of .Scotland is being added to Russia. In
twenty-five years Russia will number two hundred and
fifty millions ! When we consider that those two
hundred and fifty millions will by that time be fully
equipped with every instrument of modern civilisation,
we realise that Russia will be one of the most formid-
able world-forces, for good or evil, before the first half
of this century has run its course. We realise that
the future belongs, not to England, or to France, or
to Germany, but to Russia. After generations of
suffering, the Slav is at last coming into his inherilance.
III.
The vast plains of Russia, the most extensive in the
planet, include three parallel zones — in the north the
forest zone, in the centre the agricultural zone, with
'the "black earth," of wondrous fertility, and in the
south the waving prairie inhabited by the Cossacks.
If we add to those three zones the vineyards of the
Crimea and of tlie Caucasus, we find that tlie soil of
Russia produces every form of agricultural wealth.
And the mineral resources of the country are no less
varied and no less inexhaustible. We need only refer
to the coal-fields of the Donelz, to the oil-ficlds of
Baku, to the gold and silver mines of the Ural
Mountains and of .Siberia. If to-day Russia is one of
the granaries of the world, to-morrow she will be one
of its greatest industrial areas.
For the transport of her agricultural and industrial
produce Russia possesses not only sixty thousand
miles of railroad, but what is vastly more important —
the most magnificent waterways of Europe. The
I Russian complains that he has no outlet on the ocean,
that all his seas are inland lakes : the Baltic, the Black
.Sea, the Caspian, and Lake Baikal. But he forgets
that he possesses the Don, the Dnieper, and the most
glorious river of the "world — the \'olga! Let the
tourist take his passage at Tver, on one of the floating
hotels of the Kavkaz and Mercur — -Tver is only eight
hours' railway journey from St. Petersburg — and let
him drift in an eight-days' journey on the Mother
^'olga down to the Caspian .Sea, and he will then
realise the unrivalled possibilities of Russian inland
commerce.
IV.
It is true that a large proportion of the Russian
Empire has not yet been assimilated. The alien
races — the Catholic Pole, the Protestant, even the
Germans and Finns, the Jews and Armenians — have
not yet been won over by the conqueror. Still, the
Russian element forms the enormous majority of the
population. When the Government gives up its
stupid methods of compulsion it is probable that the
process of Russification will proceed at a very rapid
pace. For let us not be deceived by superficial
appearances.' The Rtissian-race possess many of the
characteristics of a superior and imperial people.
They have survived a struggle for life of ruthless
severity. They have resisted the continued pressure
of hunger, war, plague, of a cruel climate, and a more
cruel Government. The Russians have got a splendid
physique, they have a capacity of endurance which is
surpassed by no other race. And although they
emerged only yesterday from barbarism, they have
already produced giants in every department of
Art, of Literature, and Philosophy — scientists like
Mendeleieff, philosophers like .Solovioff, musicians
like Tschaikowsky, painters like Verestchagin, men
of letters like Tolstoy and Dostoieffsky.
V.
European Russia is surrounded by an industrial belt
in the west, in the south, and in the east. But in the
meantime Russia remains pre-eminently a nation of
peasants. The moujik is still the backbone of the
January 3/ 1913
EVERYMAN
361
Empire. He is a splendid worker when he is given
a chance, and in Siberia and Central Asia he proves
an ideal colonist. It is true that technically he is still
a bad agriculturist. He is ignorant. He has no
capital. He scratches the earth with his primitive
plough, as in the days of Abraham. But enormous
progress is being made, and great changes arc
impending. The Russian Government is instituting
gigantic experiments in land reform, which our own
land reformers would do well to follow very closely.
Hitherto the communal system of property seems to
have proved an insurmountable obstacle to agricul-
tural progress. That form of Collective primitive
agriculture has now broken down. The ancient
institution of the "mir," or village community, is
being disintegrated. Communism is giving way to
peasant proprietorship and social co-operation.
VL
But it is obvious that no reform of any kind will be
carried through successfully until the methods of
government in Russia have undergone drastic changes.
Those hundred and seventy millions are still abomin-
ably ruled. In the first place, they are misgoverned
by their spiritual rulers. The Greek Orthodox Church,
with her parish priests, who are compelled to marry,
with her hierarchy of monks and bishops, who are
forbidden to marry, remains grossly ignorant and
slothful, and maintains the people in sloth and
ignorance. She is out of touch with modern life, and
continues in abject mental submission to a despotic
State.
Nor do tlie Russian people fare any better with tiieir
temporal rulers. The Tsar is the nominal head of the
Empire. But the reality of power is vested in an
irresponsible bureaucracy, corrupt by tradition, and,
what is worse, corrupt by necessity, because despotism
must needs breed corruption, and because the huge
distances from St. Petersburg make supervision and
responsibihty impossible. It is true that since the
heroic rising of 1905 the Russian people have received
representative institutions ; but the Duma is only a
beginning. No reforms can be fruitful unless they are
attended by a large measure of Home Rule in Finland,
in Poland, in Trans-Caucasia, in Little Russia, and
unless they are attended by an even larger measure of
local self-government, and last, not least, unless they
are attended by a concession of religious liberty — ever
the foundation of political liberty.
VII.
Unfortunately for the prospects of reform at present,
the ideals and the activity of the Government arc still
being diverted, by the delusion of imperialism, from
the pressing home-problems. What the Russian
people really want are better roads, more railways,
better housing, better sanitation, better schools, a more
liberal Church, a more liberal administration. But
instead of the activities of the Government being
turned in that direction, the huge revenue of the
Empire is being spent on increasing an already huge
and unwieldy army, and the political energy of the
ruling classes is being devoted to the ambitious and
perilous schemes of conquest in Persia, Mongolia, and
Manchuria. Only six years ago the jingo policy
brought humiliating disaster to the Russian arms.
The Government has already forgotten the awful
lesson, and is returning to the evil of its ways. They
are " strangling " Persia. They are preparing to
annex Mongolia and part of Manchuria. There lies
the danger in the immediate future. A false and
obsolete pohtical philosophy, the imperialism of the
governing class and the spiritual despotism of the
Orthodox Church, are the two greatest obstacles in
the way of the moral and intellectual enfranchisement
of the Russian people.
THE WOOD'
This is a sombre Wood!
No Ghost need walk, for every tree's a Ghoul.
Ugly and black they stand, gaunt limbs out-
spread,
Grim, silent, weeping Watchers o'er the Dead.
Gnarled Trunk uplifts distorted arm
(An awesome threat !),
And with a grisly finger points
Derisively at gawky joints.
Dismal and wet.
Tall boughs awry,
Blown windward, sigh.
_Dim, crystal raindrops, trembling, hang.
Beneath each crabbed and crumpled twig,
They dance a short, defiant jig ;
Then slowly, with a sullen splash.
Tears, dreary tears, drip sadly down.
Yet, here yon tree-tops caught the After-glow
When fickle Moths were flitting to and fro ;
And here stray Moonbeams flashed a silver light
On Summer Mists, soft stealing through the Night ;
Here, rustling foliage draped each heaving bough,
Whispering a slumb'rous Evensong.
And now,
Misshapen Monsters wave repulsive arms,
And creak and crack, and thrill with wild alarms !
This is a sombre Wood!
REGINALD PEIRSON.
362
HVERYxMAN
jASUARlf 3, 1923
"EVERYMAN'S" REFERENDUM ON
LAND REFORM
I.
Laxd Reform is the order of the day. It is in-
creasingly felt that the Land Question is at the root
of every social problem : the housing of the poor, the
congestion of our cities, the desolation of our country-
side. It is announced that Mr. Lloyd George intends
to submit, almost immediately, far-reaching proposals
for the solution of the problem. In view of this fact,
it is highly desirable that all the aspects of the ques-
tion shall be fully discussed. It is now generally
admitted, even by those who are in favour of the
Insurance Act, that it was forced upon Parlijiment
before it had been adequately and maturely con-
sidered. Now the Land Question is far more com-
plex, and involves much bigger issues than the Insur-
ance Act, and for that reason a careful and pains-
taking discussion on Land Reform is of vital moment.
II.
With that object, EVERYMAN is opening to-day
something in the nature of a referendum on Land
Reform. We extend to every reader a cordial
invitation to contribute to the discussion, and we have
no doubt that a large number of them will assist in
clearing up a problem, on the solution of which the
future of the country so largely .depends. But a
popular referendum will only help us if we proceed
on methodical and systematic lines. Three condi-
tions, at least, have to be fulfilled if our discussion
is to lead to tangible results. In the first place we
have to keep a firm grasp of principles. In the second
place we have to consider all the facts of the case,
and in the third place we must carefully distinguish
between the different solutions which are before us.
III.
In the first place we must keep a firm grasp of our
principles, and we must be consistent in our prin-
ciples. We must first know ivhat is to be done before
we discuss how it is to be done. It is clearly im-
pMDssible to get at a satisfactory remedy, if we do not
agree as to the evils which have to be remedied. It is
clearly impossible to get at a definite conclusion, if we
do not start from definite premises. For instance,
the Conservative party seem to be in favour of Small
Holdings. We are naturally driven to ask how they
can also be in favour of Big Estates. They are in
favour of Three Acres and a Cow. We are naturally
driven to ask how they can also be in favour of a
Million Acres and Deer and Grouse. The Conserva-
tive party believe in the sacred 4principle of Private
Property. We naturally ask how they also believe
in Land Monopoly, which is the negation of Private
Property. ^^
But we must not only be clear-minded and consis-
tent about our first principles, we must also keep
fully informed about the facts. In some of the last
issues of Everyman we had a discussion on Peasant
Proprietorship between Mr. Chesterton and Mr. Shaw.
I am sure the vast majority of our readers were
keenly interested in that dialectical tournament, and
which editor would not be grateful to such doughty
champions for having chosen his paper for an arena ?
Yet with all deference and gratitude to those two
men of genius, that brilliant discussion on Peasant
Proprietorship was eminently unsatisfactory. For
neither Mr. Chesterton nor Mr. Shaw troubled much
about giving us the facts of the case. Mr. Chester-
ton's plea was that peasant proprietorship is a desir-
able ideal, but he did not tell us under what contli-
tions that ideal was realised. On the other hand, Mr.
Bernard .Shaw told us that peasant proprietorship had
ceased to exist, and that even if it could exist, under
modem conditions, it would not be desirable. But
neither of the two champions thought it worth their
while to enlighten us on the working of peasant
proprietorship in Servia, Bulgaria, Belgium, France,
Southern Germany. Neither Mr. Shaw nor Mr.
Chesterton informed us that at this very moment the
Russian Government are instituting a colossal experi-
ment in peasant proprietorship, and that millions of
acres held by Village Communities are being trans-
ferred to peasant proprietors.
Now it is obvious that in an eminently practical
question, like the Land Question, it is not sufficient
to uphold certain principles. We must also take
into consideration all the facts of the case. For that
reason we would suggest that those readers who are
disposed to take part in our discussion should at least
take the trouble to study some of the leading authori-
ties on the Land Question. A vast literature has
accumulated on the subject, and is daily being added
to. I can, therefore, only suggest a few standard
works, such as John Stuart Mill's classical chapters
in his " Political Economy " ; Henry George's " Pro-
gress and Poverty " and. " Social Problems " ; Alfred
Russel Wallace's " Land Nationalisation " ; Prince
Kropotkin's " Fields, Factories and Workshops " ; and
last, but not least, two excellent recent books dealing
with various aspects of the Land Question : Mr.
Rowntree's searching study on " Life and Labour in
Belgium" (Macmillan, 5s.) and Mr. Green's stimu-
lating book on the " Awakening of England "
(Nelson, 2s.).
V.
After stating our guiding principles, after con-
sidering all the facts of the case, it will be no less
important to keep distinct and separate the different
solutions which are advocated. Each solution ought
to be e-xamined on its own merits and independently
of the others. For the sake of convenience, we would
propose to restrict our discussioa to the following
five solutions of the Land Question.
There is, in the first place, the old solution of
peasant proprietorship through the operation of the
Testamentary Law of the " Code Napoleon." That
solution is often called " The French .Solution." But
such an appellation is obviously a misnomer, con-
sidering that the " French " solution has been adopted
by half the civilised countries of the European
Continent without expense, injustice, or violence.
A second solution is the Conservative solution of
Small Holdings, and Land Purcha.se by the State,
and the artificial creation of a new class of peasant
proprietors by a system of State Credit and Purchase
Annuities.
A tiiird solution is the taxation of Land Values in-
augurated by the Radical party, and which will prob-
ably be developed on a much larger scale by Mr.
Lloyd George.
La.st, and not least, there are the two solutions of
the .Single Tax and Land Nationahsation. The two
solutions are often identified. A recent controversy
in the Christian Commonwealth between Mr. Fels and
Mr. Philip Snowden showed how confused popular
jAXfAUT 3, ijrj
EVERYMAN
363
opinions still are about laitd reform, and it also
revealed how radically different are the policy of the
Single Tax and the policy of Land Nationalisation.
'According to Mr. Snowden, not only does the Single
Tax policy not lead to the Nationalisation of land,
but the one idea is the negation of the other. The
Single Tax policy is essentially individualistic. Land
Nationalisation is essentially Socialistic.
VL
We firmly hope that on the lines suggested we shall
have a searching and impartial discussion, and that
we shall succeed in laying the foundation of a definite
policy. It is highly probable that we shall not be
able to publish all the answers submitted to us, and
that we shall have to make a selection. But in order
to enable us to print as large a number of contribu-
tions as possible, we would urge our readers carefully
to keep in mind our limitations of space, and to restrict
theniselv'cs to a concise and precise statement of the
pros and cons of each particular solution of the Land
Problem which tlie reader is prepared to advocate.
CHRISTMAS, 19 1 2
Last night a gteat Voice cried, " Arise !
" And come with me to Paradise,
" To see, and tell His people all,
" How the Lord Christ keeps festival,
" At this, the time for peace and mirth,
"On aU God's earth!"
Then I, though sure that sin and doubt.
Blinding mine eyes, would keep me out.
Followed that \'oice o'er windy ways,
Through all the firmament, ablaze.
And, entering unquestioned, trod
The streets of God.
And lo ! I stood before a throne
On which One sat and wept, alone.
In clouds that hid the Mercy Seat,
A broken sceptre at His feet,
While, from beneath His thorny crown,
Fresh blood dripped down.
Then, clearer than the Christmas bells,
Came cries, as from a thousand hells,
Chantings, and hymns of victory.
With women's shrieks in agony.
And children's wails, that made Him moan,
And shook His throne.
Now to high heaven I cried aloud.
Before a writhing, hurrying crowd.
Old men and maidens, hacked and torn.
Dead babes by raving mothers borne.
Lo! ev'n God's angels, rank on rank,
Shuddered and sank!
And now I saw eacli shining street.
Puddled and soiled, by bleeding feet.
I saw the gardens of the Lord,
All the white blossoms, all green sward,
All the pure lilies — every bud.
Dabbled with blood.
And one shrieked, " Son of Galilee !
" Dwellers in outer darkness, we !
" Vile Pagans — sent to Paradise,
" As Christians' Christmas sacrifice ! "
— Then Jesus rent His robe, and cried,
" For tlijs I died ! "
RiccARDO Stephens.
SILHOUETTES
From the gallery of memory, tiintascopic and fragmentary^
there flashes at times a picture, many-coloured and complete;
more often the screen gives back an outline, blurred in parts,
yet conveying an impression so vivid and compelling that the
mind holds only the salient points, and there emerges of
scenes and emotions — a silltouettcl
The curtain had gone down on the first Act of the
Pantomime. There was a fifteen minutes' wait before
the Fairies and the Goblins, the white Rabbits and
pink Lamp-shades were wanted, and the girls in the
dressing-room commenced to talk. Somebody said
the show had gone very well that night. The theatre
was crammed from floor to ceiling.
" I do like to play to full houses," said a little
Dresden .Shepherdess, settling her white wig.
Somebody remarked that it made very little differ-
ence anyway, and that when )'ou'd been playing in
pantomime for ten years you didn't feel enthusiastic.
" Ten years ! " The Dresden Shepherdess opened
her blue eyes.
" And you're still in the chorus, dear ? " she asked.
"You're different from W(?."
" Some people can push, some can't," said a graceful
Water-melon ; " you haven't all the brains and looks,
my dear. . . . There's Flo."
The Water-melon, in pale green skirts and a golden
wig, pointed to a Fairy Prince, gorgeous in blue and
silver. " She's taking thirty shillings a week, girls,
and she was offered four pounds to go to Glasgow.
But " — with a tragic shake of the head — " she wouldn't
leave London."
Somebody remarked, with profound gloom, that Flo
didn't know which side her bread was buttered.
" Wild horses wouldn't keep me in town," said the
Water-melon.
" Four pounds ! Why, she refused five last week,"
said a fussy little woman, dressed as a goUiwog. There
was a murmur of astonishment, quenched with surprise,
by the abrupt remark of Flo. " Well, and what should
I gain if I earnt fifty pounds, anyway ? " she asked.
A shrill chorus answered, "All the dresses she
wanted, a motor-car, diamonds "
" I've something more precious than diamonds or
motor-cars," she said.
The Shepherdess murmured ^that Flo was a fool, and
the Water-melon did not contradict her.
The gas-jets on the walls flared on their faces, lit
up the quaint costumes. Along the corridors, up the
stairs, came the voice of the call-boy, summoning the
beginners for the second act.
In a flash the room was empty; the bright dresses
flitted down the stairs. ... In the wings the Dresden
Shepherdess felt a hand upon her arm. She was
waiting with a crowd of water-melons, rabbits, golli-
wogs, and lamp-shades for their call.
" Look," said Somebody, " there's Flo ! "
The Shepherdess glanced up. The Fairy Prince
had taken a bundle in a woollen shawl from an old
woman, and was kissing the small white face of a little
cripple.
" The child would never stand the journey to the
North," murmured the Water-melon, and shook her
head.
" All the same," said the Shepherdess, " five pounds
is a lot of money. Is it worth while ? "
The Fairy Prince caught the baby closer. " More
than diamonds, precious," she said softly ; and Some-
body led the Shepherdess away.
3^4
EVERYMAN
J.yjVARY 3,^ 1913
ROBERT HUGH BENSON
As I Know Him ^ ^ ^ By Raymond Blathwayt
[In the fourth number of EvERniAN we published a Pro-
testant appreciation of Monsig'nor Robert Hugh Benson, one
of the most picturesque, one of the most a^j<ressive, and
one of 'the most influential personalities in the Roman
Cathodic world. We are now giving an appreciation from
the other side, and from the inside. It is unnecessary to
add that we must leave the writer the entire responsibility
of his opinions.— The EDITOR.]
Starting his career from the usual standpoint of an
Eton and Trinity youth, Robert Hugh Benson (born
1 871), the youngest son of an Archbishop of Canter-
bury, rapidly developed a personality, sympathetic,
keenly reverential, artistic, and humorous, with a vision
of hfe a thousand miles away from and beyond the
very ordinary English type with which he had been
so perilously threatened in earlier years. Even as an
Anglican curate young Benson early found himself
confronting the average placid life of the English
parson with a troublesomely original outlook on life,
and a mind and soul that would not be lulled into that
condition of soporific comfort.
Hugh Benson icould think ; his originality of mind,
his intense earnestness and conscientiousness, his
logical outlook, and, perhaps more than anything else,
his keen sense of humour, gave him an angle of vision
so different from the ordinary bovine English point of
view, if one may be permitted so contradictory and
paradoxical an expression, that his revolt from the
early family and national traditions, especially where
religious matters were concerned, was almost
inevitable.
One realised that fact very early in his career.
Very highly cultivated, with a supreme realisation of
the mystical as opposed to the actual in their influences
on mind and soul, and, indeed, on life generally, with
an acute historical appreciation of the value of tradi-
tion, and with an intellect almost Oriental in its
subtlety, what wonder that the young curate soon
found his feet set in far other paths than those
habitually travelled by the average Anglican cleric ?
Cricket, football, mothers' meetings, and the ordinary
sentimentality of the parochial young woman
appalled the vehemently spiritual, and withal
exceedingly acute, soul of this outwardly placid
and sweet-natured, but inwardly turbulent, young
priest chafing against the restraints of the English
pulpit. For in an extraordinary manner the Church
of Laud, Ken, Andrewes, George Herbert, Wesley,
Charles Kingsley, and Charles Lowder possesses
a formative influence not less powerful than that
of Rome itself. Only it must be exercised upon,
and bear fruit in the person rightly adapted for
it. With the wrong person, and especially in these
days of daring thought and revolt, it is hopeless.
It never gained any real hold upon Hugh
Benson, and I fancy his life and experiences in
Canon Gore's Brotherhood of the Resurrection at
Mirfield but strengthened him in his desire to be
incorporated in and to form a part, however small, of
the real thing which finds its consummation in the
papal throne of Rome. And thus, in quitting
the Church of his fathers, he found rest unto his
soul.
His conversion resulted in an a-stonishing, a surpris-
ing, and a wholly unexpected realisation of freedom,
a wonderful joyousness in the largeness of the new
land wherein his feet were to wander whither they
would for the future. Escaping from the narrow,
meticulous — to use an odious literary phrase — some-
what sentimental and extraordinarily restricted modes
of thought and life, as expressed and permitted by
Anglicanism, he felt very much like a man coming out
of a close, warmly curtained, highly scented little .
-sitting-room, who suddenly would find himself on the
top of a great hill, with the strong winds of heaven
blowing all about him, a sky across which clamber
great cumuli of white clouds, and a widely spreading
champaign of country, hills and valleys and the King's
highway all around him. And there came to him a
wonderful appreciation of the intense reality of the
genuine thing. It was so human, it was so much in
accord with nature — his own nature and the nature
of the great wide world, peopled with men and women,
and alive with the lowing of cattle and the songs of
birds and the rustling of the leaves — the humanity of
the world.
For the first time he realised not only the
splendour of Catholicism, but the splendour of the life
religious. And so Hugh Benson found himself. One'
understands this when one hears him preaching at the
top of his speed in the great Byzantine church at
Westminster; when one listens to one of his deeply
thoughtful Lenten conferences in the Carmelite
Church in Kensington. Always the priest, always the
Englishman, but, above everything else, always
intensely human in all his sympathies. It is for this
reason, perhaps, that mysticism— not the horrible
incantational mysticism of .San Francisco, Chicago, ot
West Kensington, revolting in its vulgarity, but the
mysticism rather of St. Francis of Assisi, St. Catherine
of Siena, St. Thomas a Kempis — possesses such a
fascination for that tender, subtle soul.
It is always with a sense of this mysticism that his
sermons and his novels are so delicately saturated, a
delightful odour, as it were, giving one a vision of
other worldliness, which has not been equalled since
" John Inglesant " first burst upon a delighted and
an admiring world. A mysticism with' a mission
to humanity, its own appointed part in the
scheme of things, a mysticism that is a whc^le life
in itself.
It is all these influences, I think, that have gone to
the spiritual and mental formation of that slight
boyish figure which flits so swiftly past one on its way
to the pulpit in Westminster Cathedral. I do not wish
to leave upon my readers' minds the vision or the idea
of cowled monk or shaven priest. Hugh Benson, with
all his love of the past and his artistic appreciation of
mediasvalism, is very much of to-day ; he is alive to his
finger tips. Indeed, for ought I know, he may be
more at home in a Mayfair drawing-room or a West
End literary club than ever he could be in the cells of
the monks of the Thebaid. He will discuss aero-
planes, or General Booth, or the latest scientific
discovery with the best ; he can be the life and soul of
the smoking-room, for he is pre-eminently a humorist,
and he is ever delightfully interested in affairs of the
moment, pulsating and vibrating as he is with ebullient
humanity ; but behind and beneath it all he is ever
the priest and the mystic.
January 3, 1313
EVERYMAN
365
MONSIGNOR ROBERT HUGH BENSON, NATUS 1871
_j
366
EVERYMAN
jANl'AFT 3, J913
JUPITER CARLYLE ^ ^ By Norman Maclean
PART II.
I.
The impression that is most abiding is that of the
conviviahty whicli marked the years which succeeded
CuUoden. All the classes, even of Churchmen, were
united in the devotion to claret. There is a certain
grimness in the phrases with which Carlyle depicts the
men of his day. Dr. Alexander Webster, the leader
of the Evangelical party in the ('hurch, took a part in
the prosecution of Carlyle for attending the theatre,
but Carlyle has his revenge. " Best known as Dr.
Bonum Magnum, ... in this case he was only acting
his natural part, which was that of running down all
indecencies in clergymen but those of the table, and
doing mischief, like a monkey, for its own satisfac-
tion." This sentence is typical of what is weakest in
Carlyle — his bitterness against those who oppose him,
a bitterness which clouds his judgment. " He was
held to be excellent company," says Carlyle of
Webster, " e\en by those of dissolute manners ; while,
being a five-bottle man, he could lay them all under
the table." Being met by an acquaintance on his way
home in the early morning with traces of conviviality
upon him, " Ah ! Doctor," was the question put to
him, " what would the auld wives of the Tolbooth say
if they saw ye noo ? " '.' Tut, man," was the retort,
" they wouldna believe their een." All through his
pages we meet a strange life.
II.
It was a life charitable to excess. Here is a
surprising statement : " After Lord Drummore be-
came a widower, he attached himself to a mis-
tress. . . . This was all that could be laid to
his charge, which, however, did not abate the
universal concern of the city and the country when
he was dying." Carlyle meets some of the English
clergy at Harrogate, and he says of them : " Though
inconceivably ignorant and sometimes indecent in
their morals," they were " unassuming, and had no
other affectation than that of behaving like gentle-
men." The minister of London quarrels with a cleri-
cal bed-fellow at an inn, fights him, and turns him out.
Carlyle has recorded many stories of others, but one is
told of himself. Dr. Lindsay Alexander used to tell
of a servant at Pinkieburn who followed him with
admiring eye as he left for his home. " There he
gaed, dacent man, as steady as a wall, after his ain
share o' five bottles o' port." There has truly been
a reformation of social customs in Scotland since the
days of Jupiter Carlyle.
TH.
Of the many great men who act their part on Car-
lyle's stage, none appears in more charming guise
than David Hume. To the pious of those days Hume
was an atheist to' be abhorred. But he remained on
the friendliest terms with the ministers. Dr. Jardine
and Hume often discussed revealed religion, and one
night, descending the turnpike stair from his friend's
house in the darkness, Hume fell. Jardine rushed for
a candle, and, as he lifted the bulky body of his guest,
slyly said, " Davie, I have often tell't ye that ' natural
licht' is no sufficient." Robert Adam was forbidden
to bring Hume to his mother's house, but when he
-i brings him without saying who he is, she declares that
"the large, jolly man who sat next me is the most
acreeable of them all." " This was the very atheist,"
ing, anie, " mother, that you were so afraid of." " Well,"
'ie, " you may bring him as much as yon please,
^(
for he's the most innocent, agreeable, facetious man
I ever saw."
IV.
One wonders • how many of the people of
Edinburgh who walk along Princes Street and turn
up .St. David Street know how that last street got its
name ! Very few ; for the people in our day love
the refuse of the Press, and have no time for books
such as this — books which make the past live for
them. As the new town of Edinburgh was proceed-
ing westward, Hume built himself a house in the
south-west corner of St. Andrew Square, and, in the
spirit of plaisantcrie, Hume, with the aid of Miss
Nancy Ord, " got the workmen to paint on the corner-
stone of David's house ' Sf. David's Street,' where it
remains to this day." When his housekeeper noticed
it, taking it as an insult to her master, she rushed
to his room exclaiming, " What d'ye think the ne'er-
de-weels hae gane an' painted on oor house front ? "
When she had explained matters, Hume quietly re-
phed, " Tut, Jenny ! is that all ? Many a better man
than me has been called a saint." At another time, at
the " Poker Club," when everybody wondered why a
clerk ran away with ;6^900 : " I know that very well,"
says John Hame to David, " for when he was taken
there was found in his pocket your ' Philosophical
Works ' and Boston's ' Fourfold State of Man.' "
V.
When one remembers the bitterness of bygone eccle-
siastical controversies in Scotland, it is pleasant to
think of these men agreeing to differ in the greatest
good humour. Dr. Alexander Carlyle well deserved
the title of the " preserver of the Church from fanati-
cism." Before his day a clergyman in Scotland was
thought " profane who affected the manners of gentle-
men, or was seen much in their company." He sought
to demonstrate that a minister could be a good Claris-,
tian and yet mingle in all sorts of society. " The;
greatest demi-god I ever saw," said Sir Walter
Scott, "was Dr. Carlyle, minister of Musselburgh,
commonly called Jupiter Carlyle, from having sat
more than once for the king of gods and men to Gavin
Hamilton." When he went on a mission to London,
his portly figure, his long silver locks, the freshness of
the colour on his face made a prodigious impression
on the courtiers. " It was the soundness of his sense,
his honourable principles, and his social qualities,
unmixed with anything that detracted from the"
character of a clergyman, that gave him his place
among the worthies." In his owai parish he was
greatly beloved, cared for the poor, and his ministry
was so successful that a new church Was built.
The reader of the autobiography may not receive the
impression that its writer was a pious man, but the
fact was so. When his wife died, in 1804, this was
how he recorded the event in his diary : " She com-
posed her features into the most placid appearance,
gave me her last kiss, and then, gently going out, like
a taper in the socket, at seven breathed her last. No
finer spirit ever took flight from a clay tabernacle to
be united with the Father of all and the spirits of the
just." It is a great loss that Carlyle did not live iQ
finish his Autobiography,* but what he wrote will ever
be valued as a mirror of that generation who seem to
us already as those who had lived in another planet
• A Ijeautiful edition of the Avitobiography is published by
T. N. Foulis, with 32 portraits and notes, for 6s.
jAXfARV 3, IJIJ
EVERYMAN
367
LITERARY NOTES
Those who affirm that cheap publishing has reached
a chmax are quite mistaken. For proof of this
assertion I should point to the " Everyman Encyclo-
pasdia " which Messrs. Dent are bringing out, under
the editorship of Mr. Andrew Boyle. We have had
many surprises of late regarding cheap and handy
woiics of reference, but the particulars of this latest
venture fairly takes one's breath away. For twelve
shillings it will be possible to obtain twelve neat and
clearly printed volumes, containing concise, up-to-date,
and reliable information on almost every conceivable
subject.
* * * # *
I have just seen the first volume of the " Everyman
Encyclopedia," and what strikes me most of all is its
marvellous compactness. 1 have handled critically
not a few works of reference, but cannot recall one
which fulfilled better my ideas of condensation. It is
claimed for this new work that it will include more
articles than the largest encyclopzedia so far published
in English. That may seem pretentious, but if
succeeding volumes are as good as the first, the claim
will be made good. Space is being economised, not
only by condensation and the elimination of all un-
important matter, but by the exclusion of maps and
the use of illustrations only in the case of subjects
calling specially for pictorial or diagrammatic treat-
ment. Altogether, the new encyclopaedia promises to
be a most useful adjunct to " Everyman's Library,"
and I shall be surprised if it has not an enormous sale.
* » * * *
The small army of newspaper correspondents have
now returned from the Balkans, and are busily
engaged in writing up their experiences in fulfilment
of publishers' commissions. Indeed, the first contribu-
tion to the literature of the Balkan War has already
been published by Messrs. Methuen, under the title of
"Adventures of War with Cross and Crescent." This
amazing feat of bookmaking has been accomplished
by Mr. Philip Gibbs, of the Graphic, and Mr. Bernard
Grant, of the Daily Mirror. The former was with the
Bulgarian forces and the latter with the Turkish. The
book therefore furnishes something like a conspectus
of the war in the Balkans, and not merely impressions
of one corner of the field of operations.
* » * * *
But the book which will interest me most is that by
Mr. Ellis Ashmead-Bartlett, of the Daily Telegraph.
It will be published by Mr. Heinemann. Of all the
accounts of the war which appeared in the London
dailies, Mr. Ashmead-Bartlett's.was the most vivid and
illuminating. This, of course, was largely due to the
fact that circumstances enabled him to witness more
of the war than probably any other British corre-
spondent. Among the numerous books now being
turned out with astonishing rapidity, to gratify an
omniverous reading pubhc, I should say Mr. Ashmead-
Bartlett's has most chaiicc of attaining permanent
value.
* • » « #
Dantesque literature has grown so enormously of
recent years that there must be few openings for fresh
books. I doubt if there is a single aspect of the
Florentine poet's life and writings which has not been
treated more than once. Scartazzini's bibliography^
one of the best, but by no means the most recent —
covers many pages. Be that as it may, Dante scholars
of the standing of Mr. Edmund G. Gardner and Mr.
Philip H. Wicksteed are always welcome ; and it is
interesting to learn that both are publishing new works
tlirough Messrs. Dent. From Mr. Gardner, whom
most Dante students gratefully remember as the
author of a brilliant exposition of the " Paradiso," we
are to have an illustrated study of " Dante and the
Mystics."
* * * * *
Mr. Wicksteed, on the other hand, entitles his book
" Dante and Aquinas." Its object is to provide a
connected idea of the general theological and philo-
sophical background of the " Commedia." This is a
subject well suited to Mr. Wicksteed's powers, for in
his book of popular sermons on Dante he has shown
how wide is his knowledge and how deep his insight
in regard to the great poem. But Mr. Wicksteed's
most notable service to Dantesque literature consists
in having rendered accessible to English readers the
essays of Dr. Karl Witte, who did more for the re-
vival of interest in Dante during last century than any
other scholar. In translating and editing this work
he was assisted by Mr. C. M. Lawrence. Mr. Wick-
steed has also collaborated with Mr. E. G. Gardner
in translating Dante's writings.
« » « • •
Possessing the libraries of the late Dr. Furnivall and
the late Professor -Skeat, the -School of English Lan-
guage and Literature should lack nothing philo-
logically. It is only a few months since Dr. Furni-
vall's library was presented to the College, and now
comes the announcement that Dr. .Skeat's collection
will also find a permanent home there. Dr. Skeat
was an indefatigable collector as well as an indefatig-
able author ; and at the time of his death his was
probably the largest and finest private library of its
kind in the country. It was particularly rich in works
on Middle English and Engli.sh philology generally,
of which subjects Professor Skeat had an unrivalled
knowledge.
» * • • »
Reading the other day a review of the literary out-
put of 191 2, I came across the statement that the year
had been strongest in the domain of biography. The
writer is correct, but I should say we had quantity
rather than quality. Many well-written and ex-
tremely readable biographies appeared, but, with the
possible exception of Mr. W. F. Monypenny's second
instalment of " The Life of Disraeli," no biography
of the first rank. On the whole, I should be inclined
to assign the place of honour for 191 2 to Mr. Wilfrid
Ward's " Life of Newman." While lacking literary
distinction, it presents a skilfully drawn portrait, not
of the ideal but of the actual Newman. As has been
well said, its " obvious truthfulness " entitles it to
rank as a notable biographical achievement.
« « « • «
Hardly less noteworthy is the record of another
Churchman — Father Tyrrell, the martyred Modernist
whose " Autobiography and Life," arranged, with
supplements, by Miss Petre, has been described, and
not extravagantly, as one of the " most intimate and
merciless confessions of a soul that have ever been
written." Among other important biographies of the
year 1912, I should name Mr. Herbert Jenkins' "Life
of Borrow," which covers and completes Dr. Knapp's
account ; the official " Life " of G. F. Watts, by his
wife; Mr. A. B. Paine's "Life of Mark Twain," a
wordy but deeply interesting work ; and last, but not
least, .Sir .Sidney Lee's article on Edward VII., contri-
buted to the new Supplement of the " Dictionary of
National Biography." I hope Messrs. Smith, Elder
will issue this illuminating record of our late King
in book form, as they did in the case of Sir Sidney
Lee's article on Queen Victoria. X. Y. Z.
368
EVERYMAN
JAKL'ARY 3, 1913
THE SPIRITUAL INTERPRETATION OF
NATURE > ^ o. By Hector Macpherson
Within the last forty years the attitude of leading
scientists towards Nature has undergone a great
change. At the time when Tyndall dehvered his
famous Belfast address, the mechanical theory of
Nature was mucli in vogue. Science, with its ether,
atoms, and molecules, was supposed to have reached
the fundamental material from which, by a gradual
process of increasing complexity, the entire Cosmos
had been evolved. Upon this conception Spencer
based his " First Principles," in which he set himself
to trace the transformations of matter and energy
from gaseous nebulae to the highest forms of civilisa-
tion, or, as Grant Allen once put it, from star to soul.
On the same lines was Huxley's memorable lecture on
Protoplasm. Vigorous protests against the attempt
to interpret Nature by means of mechanical analogies
were made by British representatives of the Hegelian
philosophy, notably by Hutchison, Stirling, Green, the
two Caird.s, and Professor Pringle Pattison. From a
somewhat different standpoint, Mr. Balfour, in his
" Defence of Philosophic Doubt," carried the war into
the camp of the enemy, with the result that in the
Avritings of the present generation of scientists mate-
rialism is at a discount.
In his later years Spencer felt the inadequacy of
the mechanical theory when made to do duty as
philosophy. I remember how, in conversation with
me, he was anxious to emphasise the view that the
philosophic preliminary to " First Principles " had no
real organic connection with his theory of Evolution,
which rested purely on a scientific basis, and for its
acceptance was independent of metaphysical inter-
pretations. In the later editions of his " First Prin-
ciples " and " Principles of Biology," we find Spencer
departing from the mechanical and leaning decidedly
to the di'namic theory.
II.
The substitution of the dynamic for the mechanical
theory of the Cosmos was foreshadowed by Spencer
when he made energy, not matter, the basal factor in
Evolution, thereby paving the way for the spiritual
interpretation of Nature. The changed tone from the
Mid-Victorian School of .Science is reflected in such
books as Professor Arthur Tliomson's " The Bible of
Nature " and " The Spiritual Interpretation of Nature,"
by Professor J. Y. Simpson. In this suggestive volume
Professor Simpson seeks to press biology into the ser-
vice of religion.
When Spencer described the world of phenomena
as the manifestation of an Infinite and Eternal Energy,
he was on the road to Tlieism, had he not allowed
himself to be hampered by the Agnosticism of the
Hamiltonian philosophy. The supreme question is
this. Is the Universe essentially unknowable? Can
nothing whatever be predicated of the Infinite and
Eternal Energy ? In the Universal Scheme of things,
can there be traced no all-pervading purpose ? Is the
life of humanity a thing of sound and fury signifying
nothing, a chaotic procession in which tragedy and
comedy mingle in bewildering confusion ? Or does
the truth lie with poets and theologians when they
tell us that through the ages an increasing purpose
runs, that death does not end all, that the high aspira-
tions of the soul are not delusive by-products of mate-
rial energy, but rather prophetic hints of a life that will
bloom and blossom otherwhere 2
III.
Professor .Simpson, treating tliese high themes from
the standpoint of Science, is in full agreement with the
poet and theologian. In dealing with inorganic
Nature, a plausible case can be made out for the
mechanical theory. Given matter and energy, and
the laws of mechanics, and the attempt may be made
to explain phenomena along purely material lines, but
the case is altered when we come to deal with life.
There are those who think that some time in the dim
past life may have been evolved from non-living
matter. Spencer at one time evidently held some such
opinion, but his mature thought led him to the view
that " life in essence cannot be conceived in physico-
chemical terms." This declaration finds justification
in the final chapter of Professor .Simpson's book, deal-
ing with life in which as the outcome of biological
study he comes to the following conclusion : " Life acts
as a directive channel along which energy can flow to
accomplish specific work. Life is unceasing, directive
and selective control of energy ; like some invisible
charioteer it stands athwart a complex of moving
forces, constraining and controlling them."
The materialist theory breaks down when the
attempt is made to account for Consciousness. We are
long since past the dogmatism of James Mill when
he set himself to make the human mind as plain and
intelligible as Fleet Street. J. S. Mill laboured hard,
by means of the association-of-ideas formula, to ex-
plain Consciousness. From the standpoint of mate-
rialism no intelligible explanation of Consciousness is
possible. Neither Mill, with his association-of-ideas,
nor Spencer, with his theory of mental evolution, gives
an answer to the supreme question — How can Con-
sciousness at one and the .'^ame time be the product
and the interpreter of experience? Spencer, after
struggling hard to interpret mind in terms of matter
and energy, comes at last to the conclusion that what
we know as Consciousness cannot be identified with
waves of molecular motion ; " a unit of feeling has
nothing in common with a unit of motion." To Pro-
fessor Simpson's book we must refer the reader for a
comprehensive treatment of Consciousness in its
biological aspect — treatment which greatly strengthens
the plea for a spiritual interpretation of Nature.
IV.
What is the nature of the spiritual principle which
modern scientific thinkers find in the Universe? Is
it unknowable, as Spencer says ? If not, how is know-
ledge of it possible? If we approach the problem
^m the point of view of materialism, we are apt to
think it is solved when we reduce the complex
phenomena of Nature to atoms, molecules, and ether,
but scientific, as well as philosophic, method demands
that we must seek the meaning of Nature in its highest,
not its lowest, manifestations. No amount of study of
the acorn will enable us to understand the oak ; neither
will knowledge of atoms, molecules, and ether help us
to understand life in its highest development in the
mind of man. In mind we have the key to the Cosmos.
The fact that we understand Nature shows that be-
tween it and the mind there is a rational and intel-
ligible connection, that in a word they are both mani-
festations of one fundamental principle. In the words
of the late Professor Pfleidcrer, " the two have their
root in a divinar thinking, in a creative Reason, which
manifests itself partly in the real world, and partly in
Jaxuarv 3, i»i3
EVERYMAN
369
tlie thinking of our understanding, as it copies that
order." And so in the end we come back to the truth
which inspires the poetry of Goethe, and our own
Wordsworth, that Nature and the mind find their unity
in an all-embracing Spiritual Being, who is the inner
soul of all things. In his highest poetic mood Words-
worth anticipates the latest conclusion of religion,
philosophy, and science, with regard to the Cosmos.
As Wordsworth expresses it : —
'■To every form of being is assigned
An active principle; Howe'er removed
From sense and observation, it subsists
In all things, in all natures. . . .
No chasm, no solitude; from link to link
It circulates, the Soul of all the Worlds.''
V.
How does man stand related to the " .Soul of all the
Worlds " ? In the material universe, according to
science, there is no such thing as isolated phenomena ;
all forms of existence are dynamically related. In that
case between the " Soul of all the \\'orlds " and the
mind of man there must be affinity. Here, too, Words-
worth anticipates modern religious and scientific
thought when he declares that the external world is
in correspondence with the mind, which, moreover, re-
sponds to the great fundamental facts of life, truth,
goodness, beauty, love, faith, and hope. According
to Wordsworth, we are not condemned to worship, as
Huxley has it, at the altar of the unknowable ; " we
live by Admiration, Hope, and Love, and even as these
are well and wisely fixed in dignity of being we
ascend." In Goethe's poems, too, we find vivid expres-
sion of the conception of the oneness of Nature. What
is the science of to-day but a confirmation of the
sublime utterance of Goethe, with its piercing insight
into the unity of things?
"As all Nature's thousand changes
But one changeless God proclaims,
So in Art's wide Kingdom ranges
One sole meaning still the same;
This is Truth, Eternal Reason,
Which from Beauty takes its dress f
And serene through time and season,
Stand for aye in loveliness."'
^^W t^r^ ^^^
THE MONTESSORI METHOD
I.
The publication of an English version of Dr. Maria
Montessori's exposition of the " Montessori Method"
is an event of no little moment to all English-speaking
people interested in pedagogy and parental responsi-
bilities. To few has fallen the distinction of attaching
their name to a new departure in pedagogical method,
and, as Professor Henry W^. Holmes, of Harvard, re-
marks in a thoughtful Introduction to Dr. Montessori's
work, " We have no other example of an educational
sy.stem — original at least in its systematic wholeness
and in its practical application — worked out and
inaugurated by the feminine mind and hand." In the
English edition (" The Montessori Method," translated
from the Italian by Anne E. George. Wm. Heine-
mann) Dr. Montessori has revised and supplemented
in the light of further experience her volume, " II
Metodo della Pedagogia Scientifica applicato all'
Educazione infantile nelle Case dei Bambini " — a book
which no reader can study without conceiving the
highest admiration for both the woman and her work.
II.
Maria Montessori is an Italian lady, a Doctor of
Medicine, an earnest student of psjchology, pedagogy
and anthropology, an experienced teacher, and, above
all, a sympathetic and understanding friend of chil-
dren. Her method is the product of womanly insight,
combined with untiring research and intelligent ex-
periment. Her preparatory course was deliberate and
thorough. Fifteen years ago, as assistant doctor at
the Psychiatric Clinic of the University of Rome, she
began to take a deep interest in the idiot children at
the asylums she had occasion to visit. A study of
children's diseases involved a study of " pedagogical
treatment " for defective children, and the works, in
particular, of Edward Seguin (published 184G and
1 806) inspired Dr. Montessori to devise a scientific
system of education for feeble-minded children.
Under the Italian Education Department Dr. Montes-
sori was for some years engaged in teaching deficient
children and training others to do the same. After
devouring the literature of her subject, travelling in
Europe to observe modern methods, and registering
as a student of philosophy at the University to acquire
a knowledge of normal pedagogy. Dr. Montes.sori
proceeded to make researches in pedagogic anthro-
pology in Rome. At length, in igo6, she was invited
to organise infant schools in the model tenements
established in Rome by Signor Edoardo Talamo.
Hence arose the Casa dei Bambini (" the Children's
House "), where Dr. Montessori's methods have been
applied and developed in the education of children of
from three to seven years of age.
III.
Under Dr. Montessori's training, defective children
had succeeded in passing the same examinations as
ordinary children — an achievement which encouraged
their teacher to apply the same methods to normal
children under school-going age. The results re-
corded are amazing. " Children of four years, after
they have been in school for two months and a half,
can write any word from dictation, and can pass to
wTiting with ink in a note-book." " Some of our chil-
dren have begun to write at the age of 3 \." " Almost
all of the normal children treated with our method
begin to write at four years, and at fi\e know how to
read and write at least as well as children who have
finished the first elementary." Nor is this all. The
children have all their senses trained and perfected ;
they learn how to work in house and garden ; their
physical development is cared for and encouraged ;
they learn to move gracefull)' and properly, and to
understand the reason for such deportment ; they
learn self-discipline from their tenderest years. And,
be it added, the children with whom Dr. Montessori
has had to deal are mostly the offspring of poor
parents, whose mothers leave them during the day and
go out to work.
IV.
How is it done ? For a^ complete answer the reader
must turn for himself to Dr. Montessori's fascinating
book. Here we can only mention a few of her guid-
ing principles and methods. Spontaneity is the key-
note of the Montessori method. She expels the
teacher from the schoolroom and instals a " direc-
tress " in her place. The function of the directress is
to interfere as little as possible and observe as much
as possible. She must be something oj: an experi-
mental psychologist. The child must be allowed and
enabled to educate himself. Dr. Montessori repro-
duces in her book a letter written in ink in well-nigh
copperplate writing, the work of a child of five! How
far the Montessori method is capable of general
application in our school system must be left for edu-
cationists to determine, but all who have the interests
of children at heart — and who hasn't ? — must welcome
a s\stem of auto-education so enlightened, so
pleasing, and so fruitful
370
EVERYMAN
Jaxuarv
SWEDENBORG: THE SAVANT AND THE
SEER
j» o» j»
By J. Howard Spalding
Part II.
During the tliree years which elapsed between the
opening of Swedenborg's spiritual senses and his
beginning to write the " Arcana Coelestia," his ideas on
spiritual, and even natural, subjects underwent a com-
plete revolution. Everyone who accepts his teaching
has, unless he has been instructed in it from childhood,
to undergo a similar change ; and it is usually a long,
and sometimes a painful, process, for we love our
mental children, and part from them with reluctance.
Swedenborg believed that he had himself been
divinely instructed in the truths he was commissioned
to proclaim. He never speaks in the dubious tone of
one who has formed conclusions which he believes to
be well founded, but which .he recognises as being
merely his own opinions. He speaks as one who
knows. Yet he never asks us to accept his teaching
on his mere dictum. The whole aim of the unique
experiences to which he was subjected was that spiri-
tual truths, even the most profound, might be
rationally understood and, consequently, rationally
obeyed.
It is impossible within the limits of this article to
give even an imperfect sketch of the new outlook on
the universe involved in Swedenborg's teaching, ex-
cept in the form of bare statements more dogmatic in
appearance than Swedenborg's own.
Love is the most real and substantial thing in the
universe. It is, indeed, the Ultimate Reality,* be-
cause it is the very substance of G'od. But love, even
Divine Love, would be powerless unless it were united
with wisdom, just as man's will would be totally in-
operative unless it manifested itself in some mode of
thought, and was thus directed to defmite ends. God
is infinite Love and Wisdom, and therefore He is
divinely Human, for love and wisdom do not exist as
abstractions, but in some substantial, organic form, as
all sensations do, and that form is the human. The
more of genuine, unselfish love and the more of true
wisdom a man possesses, the more he is a man,
because the more he is like God.
But love and wisdom united would be futile imagina-
tions did they not ultimate themselves in uses, by
which they fulfil and complete themselves in bene-
ficent action. Infinite Love, Wisdom, and Power,
expressed in the production of unending and ever-
lasting uses, are one aspect of that Divine Tri-unity
which creates everything that exists into a trinal form.
Finite man becomes an image and likeness of the
Divine Man just so far as he is an embodiment of
love, wisdom, and use. But his humanity is derivative ;
the Divine Human is eternal and self-existent.
God created the universe because He is infinite
Love, Wisdom, and Use. For love desires to give
whatever it possesses to others, and the divine Love
can only be communicated to beings who are capable
of receiving it consciously and willingly. It is impos-
sible for any finite being on earth or in heaven to
generate love and wisdom from himself. If he could,
he would be able to create, which is an attribute of
Deity. All love and wisdom, and therefore all life,
flow into him through various channels from the one
Divine Source ; but this inflowing Life is manifested
in each finite thing, whether animate or inanimate,
• An able discussion of this .subject by Prof. Hite, of Cam-
bridge, Mass., will be found in the Transactions of the Sweden-
borg Congress, 1910, published by the Swedenborg Society.
according to its own nature or interior form, just as
the light and heat which radiate from the sun of our
world produce all the varieties of colour, growth, and
other phenomena displayed by the animal and
vegetable kingdoms.
The universe is maintained in being by a perpetual
act of creative power as real as that which first called
it into existence. The order of nature is nothing but
a constant expression of the will of God.
The sole purpose of creation is that by means of
the physical universe men may be brought into exist-
ence, and, after their brief sojourn on earth, pass into
the spiritual world, where they live for ever — not in
virtue of any power inherent in themselves, but be-
cause that Divine Love which called them into exist-
ence and sustained them every moment will never
cease to sustain them, for it is inexhaustible and un-
changeable. There are no inhabitants of the spiritual
world who have not been born on this or some other
planet.
The spiritual world consists of three great divisions.
Heaven, Hell, and the World of Spirits — the latter a
place or state intermediate between the other two,
where influences from both the others meet. It is in
this intermediate state that man lives as a spiritual
being, though unconsciously, during his fife on earth.
All the influences for good which affect him come from
Heaven, and all the impulses to evil from Hell. These
influences are constantly equilibrated by Divine Pro-
vidence in order that he may be left in freedom to
comply with the one solicitation or the other, as he
chooses, and may be led to choose rightl}'. The Divine
Providence, in all its ordering of man's life, has regard
to eternal ends, and not to the gratification of his
natural desires. The measure in which this control
accomplishes the intended end depends on the man
himself, that is, on the exercise of his own free choice.
He stands in the midst of the influences which act
upon him, and is arbiter of his fate.
Religion, as conceived by Swedenborg, is not
merely an indispensable adjunct to the life of man,
but its very soul. It should govern all his desires,
thoughts, and actions. Not that it is necessary or
wise to be always thinking about religious subjects,
for this may easily lead to morbid states of mind. True
religion requires tliat a man should engage in the
affairs of the world, and thus lead a life of active use-
fulness. His daily occupations, in his business and in
his home, are the great field not only for the exercise
but for the acquirement of true religion. " All re-
ligion," he says, " is a matter of life " ; which means
that a man has as much religion as he shows in his
life, and no more.
The criterion which decides a man's final destiny in
the eternal world is whether he possesses a genuine
conscience or not. If he does, he, at last, after the
necessary preparation which is provided in the world
of spirits, enters Heaven. If he has not conscience, he
cannot enter Heaven, for conscience is the very plane
into which the Lord operates, and by which He guides
man in perfect freedom. A conscienceless man neces-
sarily goes to Hell, which is a provision of the Divine
mercy for those to whom Heaven would be unendur-
able. Its inhabitants are kept from outrages against
each other by such self-regard ing motives as can in-
fluence them ; by severe and protracted punishments
Jamarv 3, 1913
EVERYMAN
371
when these are necessary for the maintenance of
order. For order reigns even in Hell. It would be a
place and state of incomparably greater suffering than
it is were it otherwise. But there is no purposeless
suffering there; no punishment, even, inflicted for
misdeeds committed during life on earth, but only for
misdeeds done there.
A genuine conscience, which means a confirmed
preference for good rather than evil, truth rather than
falsity, the welfare of others rather than the satisfac-
tion of one's own selfish desires, can be acquired only
by shunning evils as sins against God. Men may and
do shun evils from many other motives, but this alone
forms conscience in man, because it attacks evils in
their very seat, the man's own affections. The final
value of conscience is that it renders it possible for the
Lord to keep the natural evils of the man who pos-
sesses it in subjection, in the other hfe, without infring-
ing his freedom. The angels are no more free from
hereditary and acquired tendencies to evil than men
on earth are ; but " it is heaven to them," Swedenborg
says, " to be withheld from the influence of their self-
hood," which is the source of all evil.
Anyone who knows that tliere are evils which his
religion condemns, and who shuns them for that
reason, acquires conscience, even though his concep-
tions of right and wrong are very imperfect, or even
erroneous ; for he thus acquires a love of truth for its
own sake which enables him to assimilate easily the
instruction which is provided in the other life for all
who are willing to receive it. Indeed, Swedenborg
testifies that in his day more from the Gentile than
the Christian nations were found to be fitted for life
in heaven, for the former lived much more faithfully
according to their religious convictions than the latter.
Swedenborg affirms all the great doctrines of Chris-
tianity, but in a form so modified that it amounts to a
complete reconstruction ; but into this field it is im-
possible to follow him here. Christianity, in his view,
was not only the one true religion, but the universal
religion, embracing in its ample fold all forms of sin-
cere religion which have for their end the amendment
of men's lives. For the two fundamental factors of
all religion are these — thinking of God as a Divine
Man, and shunning evils as sins. Everyone who
thinks affirmatively about God at all thinks in this
way, for he cannot think in any other. Everyone to
whom religion is a reality acts in this way, to the best
of his knowledge and ability, and this suffices ; " for
the Lord requires of no man more than that he should
live according to what he knows."
Those who wish for further information about
Swedenborg's hfe and teaching would do well to
peruse an adrnirable sketch, " Swedenborg : the Savant
and the Seer," by Prof. Sir W. F. Barrett, F.R.S.
(Watkins). My acknowledgments are due to the
Professor for permission to use his title as a heading
for these articles. Fuller information will be found
in the late Mr. Trowbridge's Life of Swedenborg
(\^''arne). A little book of extracts, compiled by the
author, and entitled " Golden Thoughts from
Swedenborg " (Harrap), gives a brief view of his
teaching in his own words.
(^ (J!* t*)*
MR. NORMAN ANGELL ON THE
BALKAN CRISIS*
Two things are remarkable in this reply of the author
of " The Great Illusion " to his most recent critics :
that it should have been necessary to say so much,
• "Peace Theories and the Balkan War." By Norman Angell.
IS. (Horace Marshall.)
and yet to leave so much unsaid. Excessive space
seems to have been given to the removal of obvious
misconceptions: too little to frontal attacks on the
militarist position, as seen in the light of recent events.
Rightly regarded, the Balkan War is not the debacle,
but the triumph of the New Pacifism. This view
emerges when we turn from the acts of the combatants,
about which the critics say much, to the attitude of
the Great Powers, of which they have said nothing.
What was the accepted mihtari.st doctrine up to the
very day on which this war broke out? That any
further dismemberment of the Turkish Empire, more
especially a sudden and violent dismemberment, would
mean Armageddon, and Europe would become a vast
and bloody battlefield, on which the Great Powers
would satiate their eager desire to fly at one another's
throats. Dismemberment has happened, as violent,
sudden, and extensive as the upholders of these
precious doctrines could desire ; yet Armageddon
seems no nearer than before. The political sky is not
yet fully serene ; but the attitude of the Great Powers
has throughout been steadily pacific, and we are nearer
to-day than for centuries past to a united Europe. If
any distinction is to be drawn, it is that those whose
commerce was the greatest were the foremost to strive
for peace. From the outset the only doubt was
whether certain of these great nations might not be
inclined to put their territorial ambitions before their
commercial interests, which, though considerable, were
not of the first magnitude. Yet, even in their case, the
unseen economic forces prevailed ; and, with the con-
cession of autonomy to Albania and access to the
Adriatic accorded to Servia, the peace of Europe, so
far as it lies on the knees of the Great Powers, seems
absolutely assured. Has political theory ever before
met with such sudden and signal success as this
derided doctrine of the New Pacifism .' Yet of all this,
perhaps because Mr. Angell wrote at an early period
of the war, we find hardly anything in the present
pamphlet. It is devoted, for the most part, to removal
of misconceptions into w^hich no one who had read
the author's previous works with ordinary attention
should easily have fallen. For what was their central
thesis ? That under modern conditions of industry
and finance, commerce is the supreme of the material
interests of nations, and peace the supreme interest of
commerce, and that all are interconnected by strong,
if sometimes invisible, threads of credit and trade, of
which war is the arch-disruptionist. The doctrine
does not apply where this economic nexus is non-
existent, and is weakened where it is imperfect. It
prevails in the case of the Great Powers, who stand
breast-high in the main stream of European com-
merce ; less fully in the case of the Balkan States, who
are only on its brink. Above all — and this is the point
on which Mr. Angell strenuously insists — it applies
only to offensive wars. Wars of defence are wars
waged to secure peace, and thus promote the interests
of commerce. The recent upheaval in the Balkan
States is but the latest example of the rising of
oppressed peoples to end an intolerable tyranny,
which, though misnamed " peace," was really lingering
war, and its results will depend on the extent to which
the victors carry, out the principles for which the
struggle has been waged. They " have now brought
to an end a system of rule based on the accident of
force." Whether good or ill comes of the w^ar will
depend on whether they act on pacifist principles, or
simply attempt to restart the old Turkish regime under
a new name. Let us hope with Mr. Angell that they
will take tlie former and better course.
H. H. O'Farrell, F.R.E.S.
372
EVERYMAN
'9«I
CHRISSY AT THE
JANE BARLOW
Towards noon of a blustery lalc-autumn day
Christina Nolan, commonly called Chrissy at the
Lodge, was on her way home after fetching herself
a cabbage from the kitchen-garden. It was the only
part of the grounds kept up at all since the Family's
departure twenty years since, and it was so, merely
because Peter Walsh, of Baskin Farm, had rented it
to sell the fruit and vegetables. Though he made
her welcome to as much cabbage as she wanted, she
said bitterly : " Cock him up to be meddling in here " ;
and she availed herself of the permission as seldom
as possible. But with just an old-age pension, and
a dwelling rent free, between her and destitution, the
pinch of sheer want might follow the loss of a six-
pence ; and this had befallen her to-day. Hence she
now carried a fine, crinkled head resentfully under
her fluttering shawl.
She was a frail little old woman, bent partly by
rheumatism and partly by dejection, so that she
looked less than her real size and more than her real
age, albeit well over seventy. Pattering down the
grass-grown avenue, she was full of regrets, which
sprang from her root-grief, the absence of the Family.
It was a poor case, she lamented, to see Connor's
Court with ne'er a Connor in it, nor like to be. Much
chance there was, and they out of it better than
twenty year. Sure, poor Master Hugh himself, sup-
posing he was alive yet at all, must be a very ould,
feeble man by now. This was an exaggerated view,
as the beginning of the score had found him a sturdy
lad of fifteen.
Almost at the entrance gate, she was just turning
into the path to her tumble-down lodge, when a
youngish man ran in off the road, and approached,
shouting : " Is this the gate of Connor's Court,
ma'am ? " He was a stranger, and looked " none too
respectable," in Chrissy's opinion. She replied stiffly :
" The back gate it is, and the back avenue."
" Oh, the back avenue," said he.
" Did you say it any better than I ? " Chrissy
inquired, sarcastically. Then pride and querulous-
ness led her to continue : " But small blame to it if
it looks like an ould cart-track these times, with sorra
a living crathur working on it. I mind when
three "
"I suppose it's the shortest road up to the house,
anyway," the stranger interrupted, without listening.
He seemed flurried.
" If you had any business up there itself, you'd find
nobody in it," said Chrissy, " for Hogan the care-
taker's off^ with himself to Derryconrath fair, and
won't be back to-night, drunk or sober." But the
stranger was already running back to the gate, where
she saw him join a man and a woman, who were wait-
ing outside. " Quare bolting in and out of other
people's places you have, me fine gentleman," Chrissy
said, glowering after him, "and no fear of anybody
troubling you to stop." And she went between over-
grown laurel-boughs, gloomily, indoors.
Her day passed in lonesome monotony, bringing
no sight of another fellow-creature. The remoteness
of her residence would have discouraged callers, even
if a habit of harsh thinking and plain speaking had
not made Chrissy at the Lodge unpopular among her
neighbours. After sunset she went out to pick up
sticks in the shrubbery, more from bored restlessness
LODGE ^ ^* ^ BY
than because she needed them. Rain was falling
heavily, yet few drops pierced the matted evergreen
roof, and she limped on quite a long way through
the gathering dusk. But when .she reached the junc-
tion of her path with the avenue, she stopped
abruptly, startled by a voice. So deep were the
shadows by this time that she could hardly descry
its owner ; however, she recognised it as that of the
man who had questioned her in the morning. He
was standing in the avenue, calling to someone whose
steps splashed towards him: "Is that yourself, Jim?
What kep' you till now? Sure you might have been
there and back hopping on one toe. Raging they are
up above."
" They may rage," was Jim's gruff answer. " Is
Himself come ? "
" Half an hour ago, by the front entrance. Come
along with you now, and we'll get in through the
house-yard. They're waiting for them contraptions
you have. 'Tis uncommon handy, to be sure, that
Hogan taking himself off."
While tlie two voices died away into the windy
darkness, old Chrissy stood still, nothing short of
horror-stricken. For she was instantly seized by the
conviction that these intruders formed part of a gang
who were about to commit a burglary up at the
House. What else would bring them there at thai
hour? Breaking in they'd be, and plundering all
before them : every stick the Family had left to their
name. She remembered hearing tell that some of the
painted pictures on the walls were wortli a power of
money. After them the miscreants would be, as sure
as fate. But the worst of it was that she herself had
no doubt given them valuable aid by her information
about Hogan's absence. " As good as bidding them
walk in it was," she confessed, " when, if I'd had the
wit of a doting owl, terrifying that villain I'd have
been with talk of wicked mastiff dogs, and watchmen,
and all manner. Bad luck to me gabbing tongue —
as little-good-for I am as Hogan himself. ... I
declare now, if I done right, I'd step after them, and
see what they're at, I would so. Then I could get
out the front way unbeknownst— unless it's killing m«
they were — and warn the polis. Or maybe I might
frighten them off meself. I'd a right to try it, and
that's what I'll do."
Nevertheless it was what she did not do while
several minutes passed. The undertaking seemed
indeed very formidable. She was still a long step
from the House ; wind and rain were furious and
drenching ; above all, she intensely desired to slip
back down the shrubbery, and barricade herself
indoors, where she could pray for protection from
murdering villains and thieves of the world. Against
this instinQt, however, other feelings vehemently
strove ; as when at last she said to herself : " 'Tis
poor Master Hugh they'd be robbing, I believe, and
he belike none too well off. A dale the Family lost
one time. I always had a great wish for poor Master
Hugh. . . . I'll go," she said aloud, " in the name of
God."
It was easier said than done in the face of the
storm which met her on the long, bleak avenue. Per-
haps the physical struggle helped her on, by diverting
her mind from the perils of her goal. Sometimes she
propped her courage by devising ferocious threats .
Januar/ 3, 1»I3
EVERYMAN
373
and denunciations wherewith to overawe the house-
breakers, should she encounter them. She had most
confidence in telling them how " Ould Sir Denis did
be walking yet about the passages, letting woeful
groans. If that didn't put tlicir hearts across, it was
hard to say what would."
Under a blinding downpour she came to the wide
gravel sweep before the house, and had an impression
of gleams from the windows, but could not raise her
head in its flapping shawl to make sure. Strong blasts
nearly took her off her feet, driving her into sudden
short trots, such as a^successful cat allows a doomed
mouse. One of them brought her to the steps of the
portico, where she stumbled into the shelter of a
pillar, and at that moment a wonderful thing hap-
pened. The heavy oak house-door was thrown back
by a groom, who ran out, leaving it open behind him,
and through it came what seemed to Chrissy an
astonishing blaze of light. All about the hall lamps
and candles were burning with profuse brilliancy,
which drew her like a fascinated, half-drowned moth,
until she stood on the threshold peering in. Two or
three servants were busily astir, and in one of them
she recognised, despite his livery and remarkably
genteeler deportment, the man who had first roused
her suspicions.
Next came the crowning marvel. For she saw
crossing the hall a tall gentleman dressed in beautiful
evening black and white, a grand, grown-up gentle-
man, yet so like the schoolboy of her cherished recol-
lections that before she knew she had called shrilly :
" Glory be to God, Master Hugh, and is it yourself ? "
" And I give you me word," she used to relate, " he
remembered me every iotum as well as I did him.
To be sure he left me an ould woman, the way he
wouldn't notice more differ, after a great while itself,
than there is in a rusty gate, that's the same thing
ever, only a trifle shabbier And he come over to
shake hands with me, and said he was glad to see me
again."
Chrissy enjoyed only a brief interview, as wife and
dinner waiting obliged him to conclude quickly with :
" Well, Chrissy, I'll see you to-morrow, and somebody
must get you a cup of tea." But she was entirely
satisfied, not to say enraptured, and her felicity
eftsoon received a finishing touch, when she became
aware that a little boy had begun to jump methodically
over each white square of the chessboard-patterned
marble floor, exactly as she had seen blaster Hugh
do at the same age. " If he belongs to His Honour
there, he's the living moral of his father," she said to
her acquaintance, the footman, who had drawn near
to observe this dripping friend of the Family.
" Aye, indeed," he said, " and in bed he ought to
he:'
" Are they staying here ? " Chrissy enquired with
anxious eyes.
" So I understand," he said. " Sir Hugh's come
into a fine fortune, and is intending to carry out all
sorts of renovations. They're wanted bedad. Some
of us should by rights have been in it a week ago
to make arrangements, but the wires went wrong, and
we never got word till last night. Run off our legs,
we are, trying to get the place a bit regulated."
" Och, grand it is," said Chrissy, " and good-night
to you kindly."
She set off homeward on her dark and stormy way
in a species of blissful trance, impervious to the
roughest weather. The wind roared through the
trees till their straining branches loudly creaked; but
she only heard a sound of many rakes and hoes
grating on the neglected avenue, which had so long
grieved her as a symbol of evil days. Now they were
ended, and she felt herself a whole generation
younger, in a world grown at once old and new.
" There'll be people driving in and out," she mused,
"and coming and going, like the good times over
again. And 'twill be quare if I can't contrive a
griddle-cake to entice the little gentleman. Master
Hugh was powerful fond of gnddle-cakes ; troth,
he'd have one part ate while you'd be buttering
him the other. 'Tis the lucky day for Connor's
Court."
When she was safely indoors, and had stirred up
her smouldering turf-sod to warm and dry herself,
she found that her adventures had made, her rather
hungry ; so she set about heating what remained over
from her dinner of greens. As she watched llicm
beginning to steam, another happy forecast occurred
to her. " Peter Walsh will be apt to have to find
somewhere else for to grow his ould pitaties and
cabbages in," she reflected. " Aye, will he, himself
and his impidencc." And as she lifted the pot off the
fire : " Cock him up ! " she added with very ungrateful
glee.
RUSSIA*
The publication of this book is a grievous mistake.
The first edition appeared in 1877, and gave an admir-
ably truthful and vivid picture of the Empire of the
Czars, immediately after the emancipation of the serfs
— probably the greatest social revolution peacefully
achieved m the modern world.
For twenty-five years, Wallace's masterpiece
remained the classical treatise on the subject. It held
in England the unique position which Leroy Beaulieu
still holds on the Continent.
The fact that such an exhaustive account on a great
I contemporary people did not become obsolete after
I a quarter of a century, proved botli the intrinsic merits
' of the work and the slowness of Russian advance.
But since the beginning of the twentieth century auto-
I cratic Russia underwent a rapid and drastic trans-
( foripation. The Russo-Japanese war, the Revolution
! of 1905, the establishment of representative Govcrn-
I ment, marked a new era. In the face of those revolu-
I tionary changes, there were only two courses open to
' the author. He might either republish the old book
with a commentary and marginal notes, and such a
combination of the old and the new would have made
a most instructive and stimulating work. Failing such
a republication, the author ought to have given us an
entirely new work. Instead of following either of the
above courses. Sir Donald Mackenzie Wallace has
followed a third course. He has partly rewritten the
work of his maturity. By doing so he has taken the
worst possible alternative. He has tried to pour new
Russian wine into the old bottles. Not only has he
spoiled a masterpiece, but in his desire to change as
httle as possible in the first efiition, he has minimised
the far-reaching changes which have been transform-
ing the country. It is true that in the last hundred
pages of the new edition he gives us an interesting
summary of recent political events, but he tells us little
of the social and spiritual conflicts, of the breaking up
of the old land system, and of the peasant community,
of the movement within the Orthodox Church, of the
universal racial fermentation. It is necessary, there-
fore, to guard the reader against being misled by the
deserved prestige of the eminent publicist, and against
accepting this third and last edition of this old classic
as a trde account of the Russian Empire at the begin-
ning of a new era.
• "Russia." By Sir D. Mackeuzie Wallace. (Cassell.)
374
EVERYMAN
Jahvart 3. 1913
AN ETON EDUCATION ^ > ^
Mgr. R. H. BENSON part ii.— religion
BY
I.
\CADEMIC religion can be, as every University man
knows, a very beautiful thing. It is impossible for
anyone who has e\er been present, say, at evening
prayer in the chapel of King's College, Cambridge, or
of Magdalen, Oxford, ever quite to forget the experi-
ence. The glory of the buildings, the dignity of the
service, tlie incomparable English, tlie amazing beauty
of the music — all these things, combined together in
the grave, academic atmosphere, unite to produce a
very exceptional effect. This is true in a lesser
degree of Eton College Chapel. None of the details,
perhaps, is as perfect as in the homes of her elder
sisters ; nor is so much money spent upon music ; the
liturgy is not, usually, completely rendered ; the
building is not so sublime. Yet it must be allowed
that every Etonian, looking back upon his school life,
remembers, with a particular sense of tenderness and
beauty, the Sunday evening services of the chapel ;
even though he may feel, as strongly as I myself do,
the singular failure of Eton religion to affect his life,
whetlier in faith or morals. Somehow or another,
religion at Eton (more especially so far as the chapel
is concerned) fails to do that which is one of the
principal functions of faith and worship.
One reason for this failure is, no doubt, irremediable
— viz.: the absence of clear, dogmatic teaching, it
is a characteristic of the Church of England (some
think it her glory) to refrain from official dogmatism.
She permits dogmatically minded men to minister in
her name ; she tolerates the Ritualist on the one side
and the Evangelical on the other ; but, so far as her
living voice is concerned, she refus^ to identify her-
self with either party. And Eton, as a completely
Enghsh institution, is devotedly representative of
this attitude : she does not lend herself to |he
violent conversion-methods of Evangelical schools,
nor to the more or less Catholic methods and
doctrines of the Woodard schools. She strives to be
truly impartial and comprehensive, and the inevit-
able result is, of course, that she does not teach
dogmas dogmatically. I can vaguely remember
plenty of sermons at Eton dealing generally with
morals and good behaviour: I cannot remember one
that elucidated a clear-cut doctrine. The result is, of
course, that such definite motives as dogma alone can
supply (and these are very considerable, even in the
minds of children) are lacking in her religious system
as promulgated in her chapel.
II.
Other religious forces at Eton are as follows : —
There are, first, besides the short morning service in
chapel, prayers in each house, conducted by the master
every evening ; these are reverently and carefully
rendered, and sometimes enlivened by a hymn. There
are, next, the recently introduced services of prepara-
tion for Communion — a most excellent innovation,
unknown in my day — voluntary services, conducted by
some clerical master in " Lower Chapel " ; and there
is, thirdly, the preparation for Confirmation — a series
of classes or interviews, held by nearly every tutor
before the annual Confirmation takes place. Even
laymen undertake these instructions in many in-
stances ; other lay tutors, either from diffidence, or
from doubtfulness as to their own orthodoxy, hand
over their pupils to some clerical confrere. These
form, roughly speaking, the religious provisions of the
school ; but I suppose they are supplemented to some
very small degree by individual eftbrts made by cer-
tain masters on behalf of certain boys. P'or myself,
however, I never experienced anything of the kind.
III.
Now the supreme failure of Eton religion to affect
life rises, I think, largely from a cause parallel to
that which lies at the root of her failure to educate —
viz.: an absence of individual treatmfnt or classifica-
tion. Just as a boy does not become educated merely
by sitting in form and going through a prescribed
routine of the kind previously described, so a boy does
tiot become religious (I do not mean religiose) by
listening to a beautifully sung sen-ice, by attending
prayers in his house, or even by going to voluntary
services of preparation for Communion. Unless in
some manner or another the particular temperament
of his soul is dealt with, unless he has some confidant
(again, I do not say, or mean, confessor) whom he can
consult about his interior troubles when occasion
arises, I do not see how religion can be to him more
than a formality. In Catholic scliools, and in Evan-
gelical, his need is abundantly met. In the Catholic
school the boy has his confessor, a priest learned in
the science of souls, to whom he can speak naturally
and freely and with utter confidence in his discretion ;
in many Evangelical schools a parallel system is
supplied, though scarcely, I venture to think, with the
same safeguards. In the Woodard schools provision is
made, in the person of the school-chaplain, a cleric who
has no disciplinary or scholastic duties, in a manner
closely resembling tliat of Catholic schools. But at
Eton, so far as my own experience goes, there is
absolutely no provision of the sort. Of course, a boy
would be kindly received, and his confidence respected,
should he approach any master for such a purpose ;
and, no doubt, such things occasionally happen ; yet
the system is unrecognised as a system: and it would
require considerable courage, whether of despair or
hope, before the boy would do such a thing on his
own responsibility. The exceptional boy, no doubt,
would do so (just as in education the exceptional boy-
can become a brilliant scholar with the help that Eton
gives him) ; but the average boy — the ordinary, shy,
diffident, unimaginative creature, who does all things
by routine and convention — would be aghast at such
a thought He would scarcely think it good form.
And it is, therefore, the average boy at Eton who is
apt to make such 'a terrible mess of his religious and
moral life.
IV.
Now, it might appear that the system of preparation
for Confirmation might exactly meet this need. It
might, partly, for a few weeks certainly ; but it does
not I remember faintly my own experience, and,
from my comparison of notes with otliers, I gather
that it is typical. About six times I attended in my
tutor's room, and was talked to about my responsibili-
ties and privileges, in a perfectly kind, authoritative
and academic manner. One single personal touch
was given by a sudden, embarrassing question as to
whether there was any particular difficulty in my life
I would like to discuss. I suppose that I really had
about twenty or thirty " difficulties " — matters, that is
{fonlinued on fage 376.)
Ja.SI'ASV 3, 1913
EVERYMAN
375
THE CURE OF
CONSUMPTION.
SUCCESS OF THE ALABONE
TREATMENT.
DuRixG the last twelve months methods for the cure of con-
suinptjon have been placed more prominently before the
public than in any previous epoch of the world's history.
More especially has this been so in the case of sanatoria,
but, unfortunately, statistics which have been put forw:ird
by these institutions purposely to show their curative value
have, on analysis by the most distinguished men, been
declared erroneous and misleading.
There is, however, a book, the forty-eighth edition of
which has just been issued, which from cover to cover is full
of highly valuable information, in addition to which it offers
the chance of cure to those who are unfortunately afflicted
with this disease. It is entitled, "The Cure of Consump-
tion," and written by Dr. Edwin W. .Mabone, of Highbury
Quadrant, London, who for more than forty years has made
a speciality of consumption, and has probably had more
cases pass through his hands than any other living physician.
His treatment, known over the world as "The Alabone
Treatment," has been instrumental in restoring to perfect
health some thousands of cases, a very large percentage of
which had been pronounced utterly hopeless by our leading
chest specialists, whilst others had been sent home from
"sanatoria to die. There can be no manner of doubt as to,
the bona-fides of these cases, seeing that they are attested
to by many well-known physicians, divines, and men of the
highest standing in the world of literature and art. More-
over, a considerable number of cures reported are those of
medical men themselves, who had been compelled to relin-
quish th^ir practice, but who, after adopting this treatment,
were enabled to resume their work, they being permanently
cured. The same can be said of members of the legal and
other professions. The late Bishop of Gloucester, Dr.
Parker, and many others of the clergy were strong sup-
porters of Dr. Alabone's method, and did all in their power
to get it universally adopted, having seen case after case
recover. Dr. Alabone himself made a most generous offer
to the Brompton Hospital, which, for some unknown reason,
was rejectt-d, thousands of the poorer class of sufferers
thereby being debarred the chance of cure which might have
been placed at their disposal. It seems incredible, but the
fact remains.
The mere recital of the testimonies, of a vast number of
sufferers who have been restored to perfect health does not.
however, with many persons bring conviction. It may,
therefore, be well to place before the public the actual and
spontaneous testimony of some of these cases. In doing
so, we would first mention the cases of physicians themselves,
and from an immense number of such we quote the
following :
" Sir,— It is my honest opinion that no treatment — open
air, medicinal, dietetic, or otherwise — is comparable to the
inhalation treatment adopted by Dr. Alabone for the actual
cure of consumption. I speak from experience in cases
coming under my observation ; and, for the sake of suffering
humanity, 1 do think it a very great pity that Dr. Alabone's
method docs not find its way into all our hospitals and
.sanatoria where consumption is made a speciality. — Yours
faithfully, , M.D., L.K.C.P., etc."
Whilst Dr. L , M.R.C.S.Eng., states :
" It having been my good fortune to meet several patients
of Dr. Alabone's, 1 frcl bound to add my testimony as to
the success of his treatment, having proved it by personal
observation of the clianges effected in their appearance, and
their gratifying statements made by their own free will.
I have seen cases pronounced 'utterly incurable' by the
highest chest si)ecialists quite recover. I therefore feel it a
duty to write, expressing my gratification and surprise at
their recovery."
"Sir,— I have some thirty patients in all stages of phthisis
undergoing Dr. Alabone's treatment— some very bad— so
that I should not be surprised if I had lost one or two,
but at present I have lost none. The improvement in them
is most marked and surprising. I do not think there is any
doubt of the efficacy of his trentmept in stopping the
advancement of the disease. It has in my hands been very
successful in many cases.— I am, yours faithfully, W. F ,
M.D., L.R.C.P., L.M.Edin."
It is satisfactory to be able to record the fact that a con-
sidjcrable number of physicians have adopted this treatment
with their patients, and have obtained from it the most
.satisfactory results — results, we venture to affirm, which
have been attained by no other system known. Boards of
Guardians are also discussing the advisability of introducing
it into their infirmaries, many having witnessed its extra-
ordinary success with members of their own families.
Nurses at sanatoria and hospitals who were stricken down
by phthisis, and who, after undergoing open-air treatment,
were pronounced incurable, have been cured, and resumed
their usual avocations. One of many such writes :
" In the summer of 1902 I utterly collapsed from over-
work, and a rest failed to effect any improvement in my
condition. In the autumn I was pronounced to be suffering
from slight tuberculosis (sputum having been examined). .\t
the recoiimiendation of a physiician I went to a well-known
sanatorium to undergo the ' open-air ' treatment, and during
my stay there of two months, instead of in any way
ameliorating my symptoms, they became rapidly worse, tilt
in .April, 1903, I was advised to return home by the physician
in attendance at the sanatorium.
" On my return my condition was found to be as follows :
A large cavity in my left lung, which was seriously involved
in tubercular disease from apex to base, and my right lung
was also considerably affected, and there certainly seemed
no hope that I should recover.
" Hearing of similar cases that had been oured by Dr.
.Mabone, I was taken to Highbury to see him — so weak that
I was hardly able to walk up the steps of his house, and, I
must admit, e.xpccting little or nothing from his treatment ;
but within a week I felt that I was' deriving benefit, and
hope once more revived, and this alone was worth a great
deal. At the end of my stay at the sanatorium I had lost
about 10 lb. in weight. This I gradually regained, and with
it came returning strength ; and, thoroughly persevering with
the treatment, and carrying out all Dr. .Mabone's other
directions, I found every month a most decided improvement
was manifest, till I am now as strong and well as I ever
felt in my life.
" I have no shortness of breath, no cough, no expectoration,
can walk long distances and run upstairs without fatigue ;
my voice, which was only a whisper, has returned, and I
can indulge in my favourite occupation of singing ; in fact,
thank God, I .am perfectly cured, and again able to under-
take my work, which is of a very arduous nature." — ^.■X
Professional Nurse.
Pages could be filled with similar letters, but these must
convince the most sceptical that the statements brought
forward by Dr. .Mabone arc undeniably genuine. Those who
have any interest in the matter are recommended to procure
a copy of his work, "The Cure of Consumption," and, after
reading it, judge for themselves as to its value. They may,
however, be perfectly sure that in placing themselves under
this treatment they will be adopting the best chance of cure
that can at present be offered.
"The Cure of Consumption, .\sthma, Bronchitis, and
Other Diseases of the Chest," bv Edwin \V. .Mabone. M.D.
Phil., D.Sc, ex-M.R.C.S. Eng.', Lvnton House, Ilighburv
Quadrant, London, N. It is illustrated by numerous oases
pronounced "incurable" by the most eminent phy.xicians.
Now in its 48th edition, T68th thousand, and can be obtained
for 2S; 6d. post free. Other works by the .^ame author :
"Testimonies of Patients, with Comments on the Open-.Air
Tn :i-ii. nt." price is.; "Infamous Conduct," price 6d. ;
"!' Ilie Cure of Consumption is Suppressed," price is.;
and ■• Tacts Regarding the Open-.\ir Treatment," price is.
376
EVERYMAN
jAXlARr 3, 1913
A FEW NOTABLE PUBLICATIONS.
A LIFE OF
EMANUEL SWEDENBORG.
With a Popular Exposition of his Philosophical and
Theological Teaching, pp. 349.
Crown 8vo, cloth, i6 Full-page Illustrations, 2/6 net.
COMPENDIUM OF SWEDENBORG'S
THEOLOGICAL WRITINGS.
Compiled by Rev. S. M. WARREN.
With Portrait and Biographical Introduction. 8vo,
cloth, 2/6.
THE SWEDENBORC SOCIETY, 1, Bloomsbury Street, W.C.
POPULAR EDITIONS OF SWEDENBORG'S
WORKS. 6d.
theTRUE CHRISTIAN RELIGION.
Abridged.
HEAVEN AND HELL
GOD, CREATION, MAN.
DIVINE PROVIDENCE.
EMANUEL SWEDENBORG : His
Life, Teachings, and Influence.
FREDK. WARNE & CO., Bedford St., Covent Garden, W.C.
SWEDENBORG: The savant and
the Seer.
By Professor Sir WM. BARRETT, F.R.S.
ed. net.
JOHN M, WATKINS, 21, Cecil Court, Charing Cross Rd., W.C.
HEAVEN AND HELL.
Evciyman's Library Edition.
A New Translation by F. BAYLEY, M.A.
Cloth, 1/- net ; leather, 2/- net.
DIVINE LOVE AND WISDOM.
With an Introduction by Sir OLIVER LODGE.
Everyman's Library Edition.
A New Translation by F. BAYLEY, M.A.
Cloth, 1/- net ; leather, 2/- net.
J. M. DENT & SONS, LTD., 10-13, Bedford Street, W.C.
GOLDEN THOUGHTS FROM
SWEDENBORG.
Compiled by J. HOWARD SPALDING.
Illuminated paper cover, 1/- net; leather boxed,
1/6 net.
C. J. HARRAP & CO., 9, Portsmouth St, Kingsway, W.C.
to say, dogmatic, moral, and disciplinary, on which a
confidential conversation, conducted under properly
safeguarded circumstances, would hav<; been of untold
benefit to my interior attitude to life. But, of course, I
said that " I didn't think I had any." Now my tutor
was a clergyman of the highest character, and attain-
ments ; he sincerely desired to be of service to me ;
he has since risen to great eminence, and is supposed to
have a great knowledge of boys ; yet never for one
instant did it occur to me, even as a possibility, that I
should confide in him. Of course, he would have
respected my confidence ; but how was I to know
that? How could I possibly be certain — since I had
not even an idea of any such thing as of relations
between a priest and penitent, or between a director
and a " spiritual " child — that he might not think it his
duty himself to use any information I might give him,
or at least offer hints to my parents that I might
afterwards find embarrassing ? For me to give him
my real confidence there would have been needed
either, in myself, a knowledge of him as of a " priest ''
whose lips were sealed, or, in him, that very rare gift,
which only a very few persons possess, of laying aside
entirely his official relation to me and assuming that
of spiritual counsellor. The average boy submits to be
talked to, either with others (as is often the custom)
or alone. In neither case, except in rare instances,
where either the boy is in desperate moral straits, or
the tutor has a really " priestly " spirit, is there any
real individual dealing at all. The affair is a kind
of extra " private," which must be borne with resigna-
tion, since without it that kind of spiritual coming-of-
age (which Confirmation more or less represents) is
impossible.
V.
It appears to me, then, that hardly any boys in the
world faire so hardly, exactly at that age when
plain advice and confidences are most necessary, than
do those educated under such a system as prevails
at Eton. Day schools, where there is no attempt at
religious instruction, at any rate throw the responsi-
bihty upon tlie parents. Anglican schools, such as
those of the Woodard foundation. Evangelical schools,
and Catholic schools, all seriously attempt that indi-
vidual dealing with souls without which there can be
no reality of rehgion at all. But the Eton boy is prac-
tically left to himself, under conditions of the fiercest
possible temptation, without even the help of clear,
comprehensible dogma to keep him straight. Neither,
even, are his emotions appealed to by forcible preach-
ing. I can remember neither the text^ nor the
argument, nor the substance, nor a single illustration,
nor one . dogmatic statement, nor one effective
appeal from any of the many sermons under which I
sat. And yet the futile talk goes on, of the " thousand
earnest yoimg faces " turned up to the preacher, of the
"beautiful, shadowy chapel," of the "exquisitely
chanted psalms," of the "young, opening lives," and
all the rest of it. And there is nothing at all under-
neath, except \vhere here, and there is a boy of defi-
nite religious convictions, or one who has had a
sensible home-training in his faith, or, perhaps for a
few moments, one that is roused by the artistic beauty
of the service to make an emotional resolution or two.
By all means let us have all the aid that art can give,
all the colour and glow of music and beautiful words
and clustering column and grouped lights. But le!:
not those things, that are at the best emotional appeals
to little more than religiosity, be forced to turn the
wheels which serious individual dealings alone can
effectively move,
[To be tontiiuied.)
EVERYMAN
377
CORRESPONDENCE
THE SINGLE TAX V. SHAW, BELLOC. AND
G. K. CHESTERTON.
To the Editor oj Everyman. '
Dear Sir, — Your correspondents Shaw, Belloc,
and G. K. Chesterton do not seem to recognise the
fact that the private ownership of land is the evil of
pur social state.
Shaw quarrels with capital, Chesterton with big
estates and Belloc tells us that his bete iioir is registra-
tion. I confess that the last-mentioned seems to have
more feasible objection, because neither capital nor big
estates are in tliemselves bad things. They both
make for efficiency, and, everything else being equal,
thus lessen the burden of human labour, which is a
blessnig and not a curse. Mr. Belloc advances " three
solutions for the present unstable . . . organisation of
industry." He favours a return to a well-divided
ownership, most men owning capital and land. Now,
how does Mr. Belloc propose to apply his remedy ?
With capital I have no quarrel ; but most men owning
land means that some men will own no land and will
therefore be dependent on tliose who do. This con-
dition is no better than slavery, for it matters not to a
man whether he is the property of another, or another
owns the source of wealth and life. He can exist only
by complying with the exactions of the owner of the
land, and so can never have that equality of oppor-
tunity to which the fact of his birth entitles him. Now,
sir, 1 wish to point out to Mr. Belloc the only remedy,
and the axioms have only to be understood to be ad-
mitted. The first is the equal right of all men to the
bounty of nature ; and the second is, what a man
makes he owns.
The air we breathe, the heat of the sun, and the
land we hve on are the bounty of nature, and equally
necessary to life. It may be advanced that someone
has bought the land ; but the buyer's title can never
be better than the seller's, and who could possibly
have the title to sell the land ? Anyone may claim to
have bought the air, but no one could sell it to him. It
is absurd to suppose that anyone could own it or part
of it, and it is equally absurd that anyone can right-
fully own the land or part of it. " The earth is the
Lord's and the fullness thereof," and as we are equal
in His sight, we have an equal title to that which was
made for all. It is not necessary to " divide up " the
land, but to divide the rent which comes from the
land. The other axiom, " That which a man makes he
owns," is equally true if we admit the right of a man
to own himself. Then his powers are his, and his
labour, and that which his labour produces, to sell or
to bequeath. Therefore, the whole of what he makes
is his, and not only a part. Why, then, should a part
of what he makes be taken by the landlord for the use
, of that which was made for all ? .It is the community
who make the rental value of land, urban as well as
rural ; therefore, give to the community that which
they have made, and take all taxes off industry, capital
and improvements, and give free scope to labour, and
all our present social problems vanish when the land
monopoly is destroyed. Capitalism cannot crush the
woi'ker when the land is free. — I am, sir, etc.,
E. F. MacClafferty.
Methil, December 20th, 1912.
MR. H. G. WELLS.
To the Editor of Everyman.
Dear Sir, — There have now, I believe, appeared
in Everyman two articles on Mr. H. G. Wells. These
I have, of course, read with great interest, as indeed I
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jANUARy 3. 1913
read all articles on this subject. Bat neither here nor
elsewhere do I find attention called to a feature of Mr.
Wells's novels which impresses me more and more as
I read through his' various works. I refer to the simi-
larity in quality between this author's pathos and that
of Dickens. I do not remember ever to have noticed
a discussion of this point in any critici.sm hitherto pub-
lished, but surely one has only to recollect such pas-
sages as the one which closes " The History of Mr.
Polly," where that worthy, on " one of those evenings,
serenely luminous," sits in profound philosophic con-
versation with the " fat woman " : —
They said no more, but sat on in the warm twilight, until
at last they could scarcely distinguish each other's faces. They
were not so much thinking, as lost in a smooth, still quiet
of the mind.
Surely this scene — and it is, of course, quite neces-
sary to read through the whole of it in order to enter
into the genuinely " dickensianness " of its emotional
atmosphere — this scene is typical of Mr. Wells's pathos,
and must recall many parts of Dickens's works. None
could fail to be reminded of those passages of the
latter author which are so charged (many think over-
charged) with that peculiar setting of sweetness and
love and reconciliation, of memories of a no longer
bitter past, of wonderful peacefulness and restfulness,
a restfulness only appreciated when virtue, no longer
oppressed, has received its reward : a setting created
by Dickens's characteristic sympathy, which, perhaps
too tearful and tranquil altogether to please twentieth-
century tastes, is certainly something of which we are
again and again reminded as we read the works of this
most modern of writers.
Only one other, and very obvious, point should I
like to raise in connection with Mr. Curie's article,
namely, the question of realism in the works of Mr.
Wells. Consider such pieces as the description of the
funeral in " Mr. Polly," of the hfe of assistant masters
in " Love and Mr. Lewisham," of the home of Marion
in " Tono-Bungay." No author with whom I am
acquainted possesses an equal power of impressing on
the mind of his reader the meanness, the dinginess,
die sordidness of a scene. Here Wells differs essen-
tially from Zola. While all must acknowledge the
latter's immense power in picturing the seamy side of
things, yet, for myself, I must say that Wells makes
me fee! and realise the squalor of these scenes of his
in a far higher degree than does Zola on similar occa-
aons. I think this is because, in viewing Wells's pic-
ture, I am certain that its author feels even more
keenly about them and is more disgusted with them
tlian we, his readers ; while, in the case of Zola, I am
far from sure that he did not actually delight in pic-
turing the grime and filth of the back streets and mean
houses that he describes with such relentless detail
and (might one say ?) with so much sympathy. — I am,
sir, etc., G. R. BENSON.
1, Nunthorpe Avenue, York, Dec. 23rd, 191 2.
CARLYLE'S "GOSPEL OF WORK."
To ihe Editor of Fvf.rvmax.
Dear .Sir,— -Side by side, in your issue of De-
cember 20th, appear a poem consisting of three of the
most inspired and inspiring verses on human endea-
vour which it has ever been my privilege to read, and
— an article on " Life at High Pressure," concluding
with these words : " Carlyle's gospel of work has had
its day. The time is ripe for Spencer's gospel of
leisure "T
Now, so far from Carlyle's gospel of work having
had its day, it is but to-day that its power and truth,
which so gripped his disciples of a few decades ago, is
making that gospel such a momentous force in modern
hfe — whether recognised or not So far from the time
being ripe for Spencer's gospel of leisure, the time
will have nothing to say to this or any other gospel of
leisure. On the other hand, the time is big with possi-
bilities and potentialities for any man who will strive
with soul, or brain, or body to assist, by never so little,
in hfting humanity to a higher plane.
The writer of the article in question cries out
against mammon worship. So does Carlyle. He
deprecates mere materialism. So does Carlyle. He
has no sympathy for aiming only " at bread-and-
butter results." Nor has Carlyle. Indeed, it is difficult
to see what his quarrel with Carlyle is, unless it be
with the latter's doctrine that " all true work is
sacred ; in all true work, were it but true hand labour,
there is something of divineness."
" Labour," continues Carlyle, " wide as the Earth,
has its summit in Heaven. .Sweat of the brow ; and
up from that to sweat of the brain, sweat of the
heart ; which includes all Kepler calculations, Newton
meditations, all Sciences, all spoken Epics, all acted
Heroisms, Martyrdoms— up to that ' Agony of bloody
sweat ' which all men have called divine ! " Verily, if
we are to do away with " Carlyle's gospel of work,"
I fear that little will be left for the " life with leisure
to be devoted to intellectual and moral ends " to feed
itself upon !
In the face of sham, abuses, injustice, " mammon-
ism," Carlyle fired his blunderbuss of stormy indigna-
tion. But it was between the ribs of leisured dilettant-
ism that he thrust the stiletto of some of his keenest
satire.— I am, sir, etc., R. W. COMPTON.
THE LIFE AND DEATH OF SOCIALISM.
To the Editor of Evervm.^x.
Sir,- — Mr. Chesterton says Socialism is dead. Mr.
Shaw says it isn't. Mr. Chesterton says it is. That is
the gist of the four weeks' controversy. The rest is
sheer good humour. It is a splendid glorification of
" Our noble selves — claw me, and I'll claw you." Mr.
Shaw frankly and joyously crows, " What clever
billies we both are," and he is quite right. The de-
lighted spectator knows not which to admire most:
the extraordinary agility of the heavy-weight or the
amazing slogging powers of the feather-weight
champion. But we are not much " forrarder," when
all's done.
The fact is that, just as Liberals and Unionists are
in reality both Plutocrats, so Mr. Chesterton and Mr.
Shaw are both Sentimentalists, and the working man
is helped no more by the sentimentalist than by the
plutocrat. Whether his propensities are Arcadian or
bog-trotting, what the v.'orker wants is a decent wage
and liberty to spend it as he likes ; and that he won't
get till he helps himself to it. As to the peasant state
— tempting though it seems— I fear that, unless you
added Swift's wished-for "six hundred pounds a
year," with trimmings, a cartload of pig-iron would be
about as welcome a gift as the three acres and a cow
— to me, at any rate ; / can't milk a cow.
Now every man pretends he would like to see the
workman get a decent wage. How is it, then, he can't
get it? Because it is assumed to be an axiom in
economics, an inexorable law of logic, that a rise in
wages means a proportionate rise in the cost of pro-
duction. So it is, perhaps— if the capitalist is to main-
tain his position as " top-dog." But Logic can and,
some day, will go a step further. It will say that the
capitalist must simply not be allowed to pillage the
consumer ; he must be stopped from robbing Peter
to pay Paul. To call a penny a shilling won't alter
the bottom-dog's position one whit. That merely
(Coniiiiued on fage 38aJ
.Taxcary .^, J913
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EVERYMAN
raises the struggle from the basement to the first,
second, or top storey, if you hke ; the bottom-dog is
always on the floor. Logic will (some day) bid tlie
>vorkman get on his feet and pin the top-dog to the
ceiling : " There, you beggar, so far you're a-top ; but
now fork out, or I'll squeeze the life out of you." —
1 am, sir, etc., Felix ELDERLY.
G. K. CHESTERTON AND BERNARD SHAW.
To ihc Editor of Everv.man.
Dear Sir, — Mr. Chesterton's huinorous reply to
Mr. Shaw I have read with great interest ; but can he
be serious when he asserts that a peasant state will
always be a peasant state 1 He surely knows that his
ancestors and the ancestors of all the people who
throng now the large cities and industrial centres of
the whole world developed from apes into peasants,
who formed peasant states ; and that there is not a
single industrial country in the whole world which
has not developed from that state, and which, with the
progress of civilisation, does not become more and
more industrial.
I believe that most people in England would not
be satisfied with spending their life in growirig cab-
bages and eating them, even if they should be success-
ful in growing sufficient for themselves on their small
share of land. Unfortunately for Mr. Chesterton, the
claims of a civilised nation are different from those of
the Montenegrin or even Italian and Irish peasants,
.whose conditions of life only prove that they are still
in a state from which we have evolved long ago. That
they will follow us, and become industrial states,
simultaneously with getting more civilised, of that
there can be no doubt.
As regards Mr. Chesterton's remark that Socialism
means only passing the capital and all its power over
to the State, I beg to point out that, in the Socialistic
State, where there would be no trade in the present
sense, no production for profit, but only to satisfy the
demands and needs of the community, and where
everybody could get what his heart desired — by work-
ing for it — -capital would soon find a peaceful death. —
I am, sir, etc., GERHARD ARNOLD SCHMIDT.
Stoke-on-Trent, December 2ist, 191 2.
To ihc Editor 0} EvERVM.^N.
Sir, — After reading Mr. Belloc on the " Servile
State," and the subsequent articles by Messrs. Ches-
terton and Shaw, I must confess I am still in the dark
regarding a solution of the economic problem. Beyond
being smart and amusing, the contributions of these
.writers have much in common with the usual essays of
pet scheme promoters ; Mr. Chesterton, at the gate of
his ideal peasant proprietor, never tires singing his
"Salve! dimora castse pura," while Mr. Belloc reso-
lutely overshadows our Mephistophelian Shaw and
Socialism with his sombre catholic crucifix.
But neither Mr. Chesterton nor Mr. Belloc, in their
enthusiasm for the peasant state, or a revived mediae-
valism, present any practical scheme to the masses
whereby they might move in the direction of their
economic emancipation : preaching an ideal peasant
state, expatiating on the " good old days," or shouting
through the megaphone, " Socialism ! Socialism ! "
may be a very interesting pastime for smart people,
;but, in so far as the intelligent worker is concerned,
•'tis so much prating full of sound and fury, signifying
nothing.
I am convinced that this land question^ is at the
bottom of all the social evils which afflict society. The
question Messrs. Shaw, Belloc, and Chesterton have
still to answer is, " How do you propose to free the
source of hfe — i.e., land — from the grip of private
monopoly ? " — I am^ sir, etc..
Engineer's Labourer.
PEASANT PROPRIETORSHIP AND THE
TESTAMENTARY LAW.
To the Editor of Evi;ry.m.\n-.
Dear Sir, — Doubtless like many other readers of
your splendid paper, I have been deeply interested in
the article on " Napoleon as a Socialist." One cannot
help admiring Dr. Sarolea's able and lucid exposition
of the Testamentary Law, but in the enumeration of
its disadvantages, I think one vital omission has been
made — at least in so far as Peasant Proprietorship is
applicable to Great Britain.
I refer to the question of succession.
The Peasant Proprietor, belonging, as he emphati-
cally does, to the labouring classes, is, as a rule, the
father of a numerous family, and thus, the exceedingly
difficult problem of succession arises. On his decease,
how is the partition of his estate to be made ? In this
country it is customary to sell all the effects of the
deceased and to divide the money thus realised
equally among his offspring — which, if the Testa-
mentary Law obtained, means that in all ordinary
cases a Peasant Estate would belong to a family for
one generation only. In Peasant society it is con-
sidered a very unfair procedure, as far as the rest
of the family is concerned, to will the estate to the
eldest son.
How has this difficulty been solved in countries
where the Testamentary Law is in force? — I am, sir,
etc., D. B. G.
Halkirk, Caithness, Dec. 27th, 191 2.
[It is quite obvious that in countries where the
Code Napoleon has been adopted, and it has been
adopted by half the countries of the Continent of
Europe, the Succession Laws must often result in the
break-up of the family estate, as well as in a minute
and excessive division and parcelling of the land.
Mr. Seebohm Rowntree, in his excellent book on
" Life and Labour in Belgium," has shown some of
the disadvantages. But every Land System has its
disadvantages and difficulties. It is only claimed that
the difficulties of a rural democracy are infinitely less
than those of a landed aristocracy, that it would be
better if the 1,358,600 acres of the Duke of Suther-
land and the 4C>o,ooo of the Duke of Buccleuch were
broken up, and that excessive division is preferable
to excessive concentration and monopoly. Moreover,
the disadvantages of extreme division are much less
far-reaching, in practice, than they would appear in
theory. Where the break-up of the family property
is highly undesirable for practical reasons, children
generally come to a mutual understanding. They
either sell out their share or they work the farm in
co-operation. The practice of co-operation is rapidly
spreading in Continental peasant communities. Nor
must we forget that children continue to work on the
parental farm until they have saved enough to run
a farm of their own. A few years ago I leased an old
Chateau in Belgium, which gave me an insight into
the working of the French system. One of
my neighbours, who had started life as a " farm
hand" without a penny, was now running
an estate as the most important farmer of the dis-
trict, and his six sons were all working with him.
I may add that during all the years that I occupied the
old Manor House, I was only once given a chance of
seeing a beggar or a tramp, and that one tramp was
a German who had crossed the frontier. — Charles
Sarolea.]
January 3, 1913
EVERYMAN
381
KING EDWARD IN HIS TRUE
COLOURS*
By SIDNEY WHITMAN.
It is related that an Englishman used to meet the
philosopher Schopenhauer in his daily walk along
the promenade near the town of Frankfort immersed
in thought, with his hands behind his back, and a
poodle following at his heels. Unable at last to
restrain his curiosity at the eccentric apparition, the
Englishman one day bluntly accosted the philosopher
with the words : " For goodness' sake, tell me who
you are." Schopenhauer, in nowise taken back, re-
plied : " Who am I ? I only wish I knew that myself! "
This quaint confession of the limitations of our self-
knowledge by one of the greatest intellects of the
world recurs to us in reviewing the many pretentious
biographies in which the living set up in judgment
over the dead, and presume to award the palm of
merit or to cast the obloquy of blame ; verily, in
most cases, a vain undertaking. Who does not recall
the Life of Napoleon by Sir Walter Scott, for whicli
he received a large sum, and which to-day would
certainly not find enough readers to pay printing
expenses ; and the scathing terms in which Heine
pilloried the great .Scotch writer for stooping to such
work in order to earn money? If the difficulties are
almost insuperable in dealing with the records of our
public personages, there are instances in which a
humbler ambition may be legitimately gratified, more
particularly if it emanates from a sincere desire to do
justice where a lack of fairness of judgment rises be-
fore us. Such a deed may even be commended and
welcomed, and be considered a service rendered to
the community at large. This, I think, is the case
with the book before me, in which an English jour-
nalist, imbued with an honest and unselfish venera-
tion for the person of the late King Edward, has
gathered together a number of illuminating data con-
cerning his character and attainments.
Those who remember the death of Edward VII.
will not forget the extravagant encomiums lavished
upon him by the press of the world. Nothing was
too great as a politician, as a statesman, and too good
as a man, to be credited to the Peacemaker of Europe ;
yet, after the lapse of a couple of years, scarcely a
voice is raised to protest against a "belittling" of the
dead Monarch, issued with almost official authority
in a " National Biography," in which this very same
man, the idol of yesterday, is acidly written down as
one devoid of serious interests, without experience of
affairs, even unable to " concentrate his mind " on the
task of reading a book !
It is against this ruthless estimate — so characteristic
of our age of quick, transient impressions, emotions,
and insincerities— that Mr. Legge has launched a
volume containing many authenticated facts and
evidences of character, which go to prove that, what-
ever may have been the human shortcomings of the
late King, in face of the extravagant idolatry of his
newspaper necrologists, he most certainly was not
the man portrayed to us in the " Dictionary of National
Biography." Among the most valuable and hitherto
unpublished testimony adduced in this work with re-
gard to Edward VII. is that of Comte d'Haussonville,
member of the Academie Fran^aise, a personal friend ;
and that of Professor Arminius Vambery, of Budapest
University, a man who, besides possessing rare
sobriety of judgment and a wide experience of man-
kind, from Sultans and Princes to peasants (for let
» "King Fdward in his True Colours." By Edward Legce.
(London : Kveleigh \ash.)
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EVERYMAN
J.VSCART 3, 1913
MEMORY
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it not be forgotten that, in order to understand man-
kind, a full range of human e.xperiences is called for),
enjoyed the privilege of unrestrained personal in-
timacy with the King at different periods ranging
over more than forty years. And what does he say?
" I cannot conceal from you the fact that it is the
third time I have finished reading your book on the
dear King Edward, so utterly precious are to me the
details of his life furnished by you. I wish I had
been cognisant of half of them ; I could have kept
more tlian one trouble from his noble heart. The
deeper I enter into the contents of your book on
King Edward the greater is my joy at seeing the
reputation of the good King restored to its real value.
He could not have been shown in more faithful
colours."
CAMBRIDGE*
One is glad to find the late Dean Stubbs' well-known
book on Cambridge — with the famous Railton illus-
trations— appearing in a third edition, and holding its
own amid the press and competition of a Christmas
season. An account of the founding, building, en-
largement, and decoration of a dozen or so of colleges
might easily be the dullest imaginable — an uninspir-
ing chapter out of Baedecker. But Dean Stubbs
loved his subject, and made a living book. " At least,"
he writes in the' preface, " I have written coit amore. If
my words have failed in warmth, it certainly has not
been because my heart is cold." Sometimes the phrase
con amore means zeal without knowledge. In this
volume a genuine enthusiasm for his Alma Mater
goes along with the author's sound historical know-
ledge, with a fine sense of human values and an admir-
able literary gift. Cambridge is seen and exhibited
in the light of the larger life of the nation, to which it
contributed, and from which it received so much. As
we follow its story, we are in touch with the intel-
lectual and spiritual movements, in the light of which
our present-day culture is to be understood. Cam-
bridge men may well be proud of this book about
Cambridge. Its abundant loyalty is untainted by
anything grudging or sectarian. Dr. Stubbs' hospit-
able mind had a place for the Cambridge Platonists
and for Oliver Cromwell ; for the men who " made an
unshrinking appeal to Reason, coupled with profound
faith in the essential harmony of natural and spiritual
truth," and the man who seems to some " the most
human-hearted sovereign and imperial man in all
English annals since the days of Alfred." ' Mr. Birrell
once instituted what he called a " Modest Inquiry "
into the question, " Why all the English poets, with a
barely decent number of exceptions, have been Cam-
bridge men " " He failed to find a satisfactory answer
to the question—" I cannot for the life of me tell how
it happened " — but how magnificent was his failure !
What a roll of names he spread out before his audi-
ence— Spenser, Fletcher, Jonson, Marlowe, Herrick,
Ouarles, Milton, Dryden, Gray, Wordsworth !
" Earth shews to Heaven the names b_v thousands told
That crown her fame."
" So may Cambridge." Something of this pride
glows in the pages of Dean Stubbs' volume. H^ppil}",
it is not the pride that goes before a fall. How could
it be otherwise, since the spirit of Thomas Fuller
broods over the work of his disciple ? " O Lord, who
in our nation hast moved the hearts of Founders and
Benefactors to erect and endow two famous luminaries
of learning and religion, bless them with the assistance
* -'Cambridge and its Storj-."" By Charles William Stubbs, D.D.
With Illustrations by Herbert Railton. los. 6d. (London : Dent.
1912.}
JanCart J, 1913
EVERYMAN
383
of Thy Holy Spirit. Let neither of them contest (as
once Thy disciples on earth) which should be the
greatest, but both contend which shall approve them-
selves the best in Thy presence."
SIR FREDERICK TREVES
PALESTINE*
IN
Sir Frederick Treves seems to find a welcome relief
from an arduous professional career by taking a
holiday in some remote corner of the world, and then
writing a book about it. In 1908 we had " The Cradle
of the Deep," descriptive of a tour in the West Indies.
This was quickly followed by " Uganda for a
Holiday," and now comes " The Land That is Deso-
late," in which we are presented with a singularly vivid
record of a tour in Palestine.
Sir Frederick has now a dual reputation to sustain.
He is not only a famous surgeon, but a brilliant writer
of travel books. This opinion is fully confirmed by
the volume now before us, which will speedily take
its place as one of the most captivating, informative,
imaginative, and gracefully written books on a subject
tliat has inspired many brilliant pens.
" The Land That is Desolate " (the title is even
suggestive) is not a mere piece of picturesque writing
which any journalistic smatterer might produce at a
moment's notice, but a narrative illumined by fine
culture and displaying shrewd powers of observation,
wide and exact knowledge, and the gift of lofty and
sustained expression. As we accompany Sir Frederick
in his wanderings, we are conscious that our guide has
not only thought much and read widely about his
subject, but is anxious that we should view the various
objects of interest not from the conventional stand-
point but from that of the man of education and of
unbiased judgment living in the twentieth century.
" One might have expected the grandiloquent note to
have been struck in a description of the Holy
Sepulchre, but it is the sceptical that Sir Frederick
strikes. The structure, he remarks,
" is a mere cell about six feet long by six feet wide. .At
the end stands a Greek priest on guard. Thei'e is no
suggestion of a sepulchre. The actual tomb — if tomb
there be — -is covered with marble, and converted into an
altar. The place is made brilliant by the light of many
little lamps. There is the usual display of candles and
figures, while in the centre of the alt.ir is a very tawdry
vase of china containing a posy of flowers."
What moves Sir Frederick, as he obtains his first
glimpse of the Holy City, is not the solemn grandeur
of the scene, but the ludicrous spectacle of a dozen
cabs racing from the station yard to Jerusalem, " as
if they were escaping from Sodom and Gomorrah."
Nor does our author become rapturous when, at the
foot of Olivet, he paces the garden of gardens — the
Garden of Gethsemane.
" It is an ordinary little suburban garden, precisely of
such a type as may be seen, a hundred times over, in
Brixton or in Clapham, or around a signalman'^ box
by a quiet railway station."
But when a noble scene presents itself. Sir Frede-
rick can paint it in glowing colours. Take this, for
example : —
• " The view of Jerusalem from the Mount of Olives is a
view of great fascination. Before one stretches a com-
pact city, a walled town, the confines of which are
abruptly marked by a straight, unbroken wall. Outside
the wall is the open country, severely simple, and de-
serted, save for a few wandering goats. VVithin is the
complex crowd of roofs and steeples, of towers, domes,
and minarets, which make up the amazing city. The
• "The Land That is Desolate." By Sir Frederick Treves.
99. net. (.Smith, Elder.)
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EVERYMAN
Jasuaht J, 1913
contrast is shrewdly made, for from the fool of the wall
Iho f<round, bare as a desert, slopes down to the empty
valley of the Kedron, while upon the other side is a
teeming town packed with habitations and with men.
. The general colour of the city is a soft yellowish grey, a
tint so faint, indeed, that the place looks ghostly and
unreal. Once in a day, and once only, just at the time-
when the sup has^cappcd the m-^i of Olivet, the city
is golden."
For artistic restraint and imprrssncncss, this is a
picture which is not unworthy of being placed along-
side of Ruskin's famous description of the Campagna
of Rome.
Wc wish we could quote a few more of the good
things in Sir Frederick's fascinating volume, but our
space is exhausted. We may add, however, that the
forty-three illustrations from photographs by the
author inspire one with almost as much enthusiasm as
the text. There is a map and a serviceable index.
BOOKS OF THE WEEK
The English Character (T. M. Foulis, 5s. net),
seen through the meduim of Mr. S. L. Hughes, is not
convincing. This collection of essays would seem
to have been left out in the cold so long that they have
lost flavour, and in the majority of instances strike one
as hopelessly out of date. The tough old veteran who,
at a public dinner, refers to the ancient argument as
to whether Wellington or Blucher won the Battle of
Waterloo, strikes one as a trifle rococo, and the chest-
nuts in English Clubmen are of a particularly hoary
variety. It is hopeless, perhaps, to expect an article
on murder without references to Bill Sykes, but Wain-
wright, the hero of " Pen, Pencil, and Poison," is, we
think, a trifle overworked these days. Why Mr.
Hughes should persist in using laborious synonyms
for plain English we have yet to discover. In his essay
on the Clergy he suffers from an unconquerable aver-
sion from simple Anglo-Sa.xon. The wife of a certain
parson is made to consult her " reverend spouse "
and to tackle " her lord." Never is she described as
approaching her " husband." One is reminded of
Barrie's inimitable journalist, who explained that a
certain word denoted " scholarship, and there are six
more like it."
In The First Twelve Centuries of British
Story (Longmans, Green and Co., 12s. 6d. net), Mr.
Jeudwine~ sketches the social and political conditions
of the British people from 56 B.C. to the accession of
Henry II. The value of such a survey is surely
obvious, but Mr. Jeudwine is the first to attempt its
discharge, for, as he reminds us, while there have been
histories in plenty treating of Scotland, Ireland, and
AVales as separate entities, and all coloured with bitter
hostility towards this country, no one so far has sought
to make us visualise the condition of these islands as a
whole. The book is one of absorbing interest. Its
range of information is extraordinary, and, unlike so
many other historical efl'orts, every page bears, not
only traces of scholarship and care, but is replete with
curious information and illuminative facts throwing a
vivid light upon the actual condition of the people
themselves.
® S' ®
The Knave of Diamonds (T. Fisher Unwin, 5s.)
is written with a verve that carries the reader through
the book from start to finish. Miss Ethel Dell knows
how to tell a story, and has the faculty of seizing on
the critical moment of a situation with an unerring
sense of the dramatic. The Knave is a certain Nap
Erroll, an American dare-devil after the fashion of
Bret Harte's gamblers, with a dash of Red Indian
thrown in. He is strongly drawn, and his love-
making is of the impetuous and masterful fashion of
a Petruchio. Anne, Lady Carfax, is the wife of a
baronet — a sullen and unpleasing person, who from
the beginning arouses our dislike. Nap Erroll,
attracted by Anne, decides to amuse himself wuth
her; but the fire with which he plays scorches
his fingers, and he finds himself head over ears
in love with another man's wife. Anne in her heart
reciprocates the feeling, and in one of the most
dramatic situations of the book they discover their
mutual attraction. The authoress sketches Nap, in all
the insolence of his superb physique, riding rough-
shod over the sensibilities of others, and with a few
swift touches shows the effect his feeling for Anne
has on his soul. He becomes human, even gentle,
forbearing to his younger brother Bert, and unafraid
to show his genuine affection for Lucas, his elder
brother, the head of the family, a cripple and a mil-
lionaire.
Lady Carfax loses het husband midway through
the book, and at first we think a happy marriage is
imminent. Nap, however, has flown off to America
in search of a famous surgeon, who is to operate on
Lucas. The latter consents to the operation, but
pathetically tells the doctor that he lacks the will to
live. He wants a motive to sustain the fight, and, with
the practised hand of a clever writer, Miss Dell sup-
plies it. Lucas falls in love with Anne, who mistakes
the gentle affection he inspires for the real right
thing.
The operation is successful, and largely through
Nap's devotion the millionaire wins his way back to
life. But ultimately the strain is too great for him.
He dies in his sleep, leaving Nap to Anne's devotion.
The story ends with the marriage of the lovers, and
the curtain rings down on a clever touch. Full of inci-
dent, with flashes of dramatic insight and emotional
power, the book should make as big a hit as Miss
Dell's first success, " The Way of an Eagle."
There is a quality of style about PROMISE OF
Arden (Smith, Elder and Co., 6s.) that marks it out
from the novel of its kind.. Written in a genial,
leisurely fashion, the slightness of the theme fur-
nishes opportunity for humorous touches, vivid de-
scriptives, quick contrasts between the green country
meadows, with their atmosphere of peace, and the
clatter of the myriad wheels of London, the never-
sleeping grind of Fleet Street. Keith Markwick is
a journalist, who undertakes to keep a kindly eye
on the children of his dead friend, Richard Sargesson,
one time an Oxford professor. Arden is the village
where the children are domiciled, and in the fragrance
of the countryside, the pleasure of the children's com-
panionship, Markwick's work gains in quality, and as
his sympathies widen and his understanding increases
his pen becomes more eloquent, his outlook on life
more simple and more significant.
Mr. Eric Parker has painted a picture of childhood
convincii^g and attractive. The book makes delight-
ful reading, and contains a quiet humour infinitely
refreshing. « ® a
Happy Houses (Cassell and Co., fis.) is a brightly
written book, containing many helpful hints as to the
furnishing of homes and the construction of houses.
Says Miss Mary Ansell, in her introduction, " I hold
(Continued on pasc' 386.)
J.»XCA»V 3, I913
EVERYMAN 385
FIRST ANNOUNCEMENT.
MESSRS. J. M. DENT & SONS, LTD.,
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MESSRS. DENT bave pleasure in announcing tbie following new titles:—
DANTE AND AQUINAS.
By Rev. P. W. WICKSTEED. Crown 8vo, 6s. net.
(The book aims at giving the reader a connected ideaof thegeneral Theological and Philosophical background of the"Comedy, ' '
and . therefore, a keen appreciation of those distinctive features in which Dante's own personality more especially reveals itself )
WINDS OF DOCTRINE: Studies in Contemporary Opinion.
By Professor G. SANTAYANA. Stnall Demy 8vo, 6s. net.
(A work that treats of the intellectual temper of the Age, enquires into the case of Modernism, analyses the philosophy of
M. Bergson, confirms Mr. Bertrand Russell's critique of Pragmatism, comments upon the poetic value of Kevolutionjiry Principles,
and also treats of the Genteel Tradition in American Philosophy.)
CHAUCER. By EMILE LEGOUIS.
Translated by L. Lailavoix. Large Crown 8vo, 5s. net.
(This is the full-length study of Chaucer by a French Critic, and therefore a work of peculiar interest.)
DANTE AND THE MYSTICS.
By E. G. GARDNER, M.A. Illustrated. Demy 8vo, 7s. 6d. net.
(Treats of the Mysticism of Dante, its sources and spiritual significance. Stress is laid upon the mystical aspect of the Divina
Commedia, to trace the influence upon Dante of earlier mystics from St. Augustine down tolhe Franciscans, and the two Mechtiiilds;
and to illustrate the mystical tendency of thesacred poem by itsanalogies with the writing of other masters in the same science of love.)
r^ANNELS OF ENCLISTUTERAfURET"
Edited by OLIPHANT SMEATON, M.A. Large Crown 8vo, Ss. net each volume.
The two following new volutnes will be published very shortly, and readers who have already obtained the earlier published
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Heroic Poetry" (by Prof. W. Macneile Dixon, M..\.), are advised to place their orders with their booksellers at once.
ENGLISH LYRIC POETRY. By ernest rhys
THE ENGLISH NOVEL. By Professor GEORGE SAINTSBURY, LL.D,
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development, and giving an explanation of its complex institutions ; secondly, to draw attention to several much-needed reforms. )
READY SHORTLY.
TOWARDS A NEW THEATRE.
By EDWARD GORDON CRAIG. Forty Designs for Stage Scenes, accompanied with Critical
Notes by the Inventor. Sq. Royal 4to, 21s. net. [Prospectus.]
A FRENCH "EVERYMAN."
Tou3 les chefs-d'oeuvre ds ra
Litterature Franoaise.
THE FOLLOWING VOLUMES WILL BE PUBLISHED IN 1913.
L.\ RocHEFOL'c.\uLD . SenUnccs ct Maximcs
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Romaiiciers ct Conteurs du
XVI lie Siick , , Morceau.\ choisis.
BossuET . . , Oraisons funebres, Ser-
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Moi.iKRE . . . Theatre III.
Moi.ifeRE . . . Theatre IV.
M^SSII-LON', Fi.ECHlER,
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386
EVERYMAN
Jaxiarv 3. 1*13
with many others that in the offices of all architects
there should be at least one woman, who has, or has
had, much experience of the conduct of a household.
No man, it seems, can ever grasp the right use or
placing of a cupboard, and to this day the unthinking
malo has so httle conception of the labours of the
woman . . . tfiat all scullery sinks are built at least
nine inches too low." This practical criticism notwith-
standing, the book is no mere compendium of house-
wifely hints. The author introduces us into all sorts
and conditions of homes, from the nest of the newly
married pair, who nearly quarrel over the colour of
the sofa cushions, to the ornate and ugly mansion of
the millionaire. We have all of us lingered outside
certain houses, noting the red of the fnelight's
ghmmer, watching with wistful eyes the flickering
flames upon the walls — maybe two heads quite close
together are for a moment thrown into relief! We
have all of us woven fancies round tlie house at the
corner, where the strange old lady lives or the elderly
eccentric — is he a miser? — who raves at his servants
in a deep voice, and threatens dreadful things ; the
house with the walled garden won our hearts, cap-
tured our imagination years ago. But always we have
stayed outside the enchanted place ; the gates have
never yet rolled back for us. Now for the first time
Miss Ansell takes us inside. We talk with the gruff
old man, take tea with the little old lady, and view
with disfavour the heavy plush and hideous gilding
of the millionaire. A dainty book, with unexpected
insight and real imaginative touches.
» ® ®
Although powerfully written, and with obvious sin-
cerity, The Upholstered Cage (Hodder and
Stoughton, 6s.), by Josephine Pitcairn Knovvles, is a
book the purport of which appears to us to be deplor-
able. It is, in effect, an embittered attack upon the home
as an institution which wastes women's li\es, where
there is nothing for them to do that is either useful
or dignified, and which has, according to the authoress,
reduced her sex to a condition of something like ser-
vitude. We are even asked to despise, or pity, the
daughter who devotes her days to an invalid mother,
and the general impression that we gather from Miss
Knowles's pages is that the final emancipation of
woman is to set her free from all the finer instincts of
her nature. We are asked to believe that the girl
who lives at home suffers from a tyranny that has
become almost" intolerable. " The girl in her
parents' house is never launched," we are told. " .She
has," the authoress goes on to complain, " to play
second fiddle," a part that Miss Knowles clearly thinks
should be reserved for the parents. This sort of mis-
chievous talk was pardonable in the days of our
grandmothers, when women found so many occupa-
tions barred to their entrance. To-day it is not only
exaggerated ; it is in total opposition to the facts. The
great danger to women lies at present in the growing
strength of the attacks on the family and the home,
which institutions give scope and freedom to her
'lighest qualities. The only practical suggestion that
the authoress advances to deal with the problem of
the surplusage of women is that of emigration to
Canada. Even there, be it noted, it is for homes that
women are wanted.
® ® ®
In their book on the AFRICAN SHORES OF THE
Mediterranean (.Samp.son Low, Marston, and Co.,
Ltd., I OS. 6d. net), Messrs. Cyril Fletcher cind
L. Grant have given us an undeniably fascinating
volume. The authors tell us that they described
no place which they did not themselves visit,
and no custom which they did not themselves
observe, during a protracted sojourn in North
Africa, where they examined at first hand the
remnants of the lost civilisation of Carthage. Very,
vivid is their description of the great attack upon the
doomed city by Scipio, when, " working night and day
with a feverish energy of despair, the Carthaginians
built of such materials as they had, a squadron of fifty
new warships and cut an outlet through the quay from
the inner harbour of Cothon to the sea. On the very
day that the jetty was completed the new fleet of the
enemy broke, with triumphant shouts, into the open
sea, and Scipio saw his work undone. ... In the be-
lief that the sea was clear, the Roman ships had been
half dismantled, the weapons of war had been removed
to the siege works, and the crews had been landed to
build the jetty. If the Carthaginians had attacked at
once they might have destroj'ed the fleet utterly. . . .
Instead of this, they contented themselves with
making a noisy and harmless demonstration, and
returned into harbour. ... At last the}- offered battle.
The engagement lasted the whole day, and ended in
favour of the Carthaginians. When returning to the
harbour, however, the vessels were entangled in a mass
of shipping, and it was found necessary to beach them
off the quays. Here they were again attacked by the
Romans and completely destroyed. . . . Once more
Carthage owed her dehverance to the desperate valour
of her children." There followed the dreadful
massacre of Hasdrubal, and it was written Delcnda
est Carthago. Emphaticall}' a book to buy and to
keep.
%^r^ t^" ^^^
LIST OF BOOKS RECEIVED
British Ski Association. "Ski-ing." (Horaqe Marshall, is.)
Burns, Robert. "Songs and Poems." (Foulis, ids. 6d.)
Crawshaw, James E. "Tales of the Oolite." (Murraj- and
Kvenden.)
"Chanticleer." "Pickaninnies." (Murray and F.venden.)
"Georgian I'oetr)*, 1911-iqii." (Tlie Poetry Bookshop, 33. 6d.)
Clautier, Judith. "Linde Eblouic." {.\rmand Colin.)
Holden, K. M. "Cleon (A Poem).' (Fifield, is.)
Heywood, Effie. "Fantasy." (Murray and Evenden, is. 1
Irving, Washington. 'The Sketch-Book." (Oxford Iniversity
I'ress, IS.)
Money, Mrs. T.lliot. "Idylls, East and West." (Murray and
Kvenden, is.)
Roget, P. M. "Thesaurus of English Words and p--.- -
(Longmans, Green, 2s. 6d.)
Taylor, J. M. "Applied Psychology." IfFowler, 5s.)
Writers" and Artists' Vear-Book. (Adara and Charles Black, is.)
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EVERYMAN', Friday, Janiary 10, 1913.
EVERYMAN!
His Life, Work, and Books.
No.13. Vol. 1. C«^5;reT/;S] FRIDAY. JANUARY 10. 1913.
One Penny.
Hi»tory in the Making— pace
Notes of the Week . . . .389
Industrial Unreit — By Hector Mac-
pherson ...••■ -350
The Cross and the Crescent— By Dr.
Percy Dearmer . . . .391
Why is Living Cheaper in France than
in England ? . 3'J-
Sea Spray— By A. E. Stirling . . i02
Great Countries of the World. An
Attempt in Human Geography — II.
Belgium— By Charles Sarolea . 394
Our Portrait of Montaigne . 396
Gibbon's Autobiography . . . 399
Literary Notes 400
CONTENTS
ARTICLES
BY
Dr. PERCY
DEARMER
Mgr. BENSON
J. A. T. LLOYD
CHARLES SAROLEA
PACE
Feodor Dostoieffsky— By J. A. T. Lloyd 40L
The Carpenter — Short Story — By
William Howard .... 402
The First of the Mystics . .402
The Cadis of London— By Margaret
Hamilton 403
An Eton Education — Part HI. — Morality
—By Mgr. R. H. Benson . '. 404
An Eton Education— A Reply to Mgr.
Benson ...... 40C
Correspondence ..... 403
Reviews—
The Philosopher of the Superman 413
Bishop Paget 41+
Santa Teresa 414
Books of the Week . . , . 41S
HISTORY IN THE MAKING
NOTES OF THE WEEK.
AS was anticipated, the Peace Conference has
proved abortive. In diplomacy the Turks have
reduced dilatoriness to a science, and on the
present occasion they have maintained their historic
reputation. After repeated adjournments, in which
the patience of the AUies was severely tried, the Con-
ference met on Monday to consider the final pro-
f)osals of the Turkish delegates. Turkey absolutely
refuses to cede Adrianople to the Allies, but is willing
to divest herself of her rights in Crete, on condition
that the other islands are left in her possession. The
terms, of course, were unacceptable to the Allies, and
the Conference was suspended. Turkey is still ■
allowed a few days to come to a more reasonable
frame of mind. Judging from the tone of tlie chief
Turkish delegate, Reshid Pasha, Turkey seems in
no mood for concessions. He told the Conference
that Turkey had made enormous sacrifices, and that
the responsibility of a rupture would fall upon the
Allies. In that event, he added, " we declare null
and void all the concessions we have made up to this
day." Hopes of a settlement, however, have not been
abandoned. It is thought probable that terms which
Turkey will not accept from the Allies she may be
induced to concede to the Powers, who are anxiously
working for peace. The difficulties of Turkey are
increased by divided counsels in Constantinople. The
Government are said to be in favour of peace, but
they have to reckon with the Jingo section of the
army, who favour resumption of hostilities.
The feud in the Unionist party over the food taxes
still continues. The opponents of the taxes are
largely represented in the party press, in which the
controversy is being carried on with acrimony, not to
say venom. The Birmingham section, which is
directly under the Chamberlain influence, strongly
contend for the food taxes, and though in a minority,
the fact that they control the party machinery
counterbalances their numerical inferiority. The
attitude of the Chamberlainites is reflected in the
letter which Mr. Jesse Collings has written to the
Times. He admits that at one time the food tax
was unpopular, but that has given way before ex-
planation and education. He disagrees with those
who advise concentration upon the shortcomings of
the Government and the relegation of Tariff Reform
to the background. A constructive policy, according
to Mr. Collings, is a necessity, as hesitancy and
wobbling will simply ensure defeat. Mr. Bonar Law's
forthcoming speeches in Edinburgh on the 24th inst.
are awaited with eager expectation. Undoubtedly
his position is one of extreme difficulty. If he repeats
his Ashton-under-Lyne pronouncement, a split in the
party may result. On the other hand, if he submits
to the dictation of the anti-food taxers, his prestige
as leader will be seriously lowered. In the interests
of party unity supreme efforts will be made to find a
via media.
In their fight with the Go\ernraent over the medi-
cal service of the Insurance Act, the doctors have been
worsted. As the day for final decision approached,
medical men all over the country broke away from the
British Medical Association. So marked was the
defection that the Government were able to announce
that over 10,000 doctors had definitely accepted ser-
vice under the panel system. The British Medical
Association have issued a statement severely criti-
cising the methods of the Government to induce
medical men to join the panels.
In consequence of the death of the Duke of Aber-
corn and the succession of Lord Hamilton to the
dukedom, a vacancy is caused in Londonderry City.
At this stage of the Home Rule controversy the elec-
tion is creating exceptional interest Owing to tlie
390
EVERYMAN
]*»VAin 10, 1913
smallncss of the Unionist majority, the Nationalists
are hopeful of capturing the constituency. Their
hopes are increased by the fact that there are two
Unionist candidates in the field, Colonel H. A. Par-
kenham, who commands the London Irish Rifles, and
Mr. Marshall Tillie, D.L., of Londonderry. The
Nationalist candidate, a Protestant, is Mr. Shand
Leslie, a first cousin of Mr. Churchill
In reply to a correspondent, Mr. Bonar Law writes
that he is glad to see working men in Parliament,
but it is a distinct disadvantage to Trade Unionism
that a seat in Parliament should be regarded as the
object of every one who obtains influence in Trade
Unions.
A movement is on foot to erect a national monu-
ment to Field-Marshal Sir George White, to take the
form of a statue in London. An influentially signed
appeal for funds is made to the patriotic public.
Mr. Keir Hardie seems anxious about the fate of
women's franchise in ' the forthcoming Reform Bill.
In the event of women not being included in the Bill,
he advises Labour members not only to vote against
the third reading, but to do everything they can
through all its stages to prevent it going forward.
The interim report of the Departmental Com-
mittee on Boats and Davits, which was appointed in
August last year, has been submitted to the House
of Commons. The report, which is signed by all the
members of Committee, recommends that when it is
necessary to carry boats not attached to davits, pon-
toon rafts of an approved character may be substi-
tuted, provided that such accommodation does not
exceed 25 per cent, of the total number of persons a
vessel is ceftified to carry.
An important pronouncement has been made on
the Panama tolls question by President Taft. He
has accepted the principle of arbitration. It appears,
however, that he is not in favour of submitting the
matter to the Hague Tribunal. He prefers the
appointment of a special Board, composed of equal
numbers of citizens of the United States and of Great
Britain. In his view, at the Hague all Europe, which
is interested in the tolls question, would be against
the United States. The moral pressure on the Court
would be enormous.
During the crisis in the Near East the Germans
have been busily employed in strengthening their
lines of communications, especially in the neighbour-
hood of frontiers. The military authorities are at
present engaged in constructing, on the heights of
Horimont, a new fort, which is destined to be one
of the most powerful of the defensive works around
Metz. The French frontier is only some six miles
distant, and a number of French industrial com-
munities are within range of the guns of the new-
forts.
The Supreme Court at Washington has given a
decision which is interpreted as making " cornering "
illegal. The decision arose out of the indictment of
Messrs. James A. Patten and others, charged with run-
ning a so-called " cotton corner," in violation of the
Anti-Trust Law. The Attorney-General, commenting
on the case, said that if his interpretation was correct,
the problem of the high cost of living may be solved,
as, under the Supreme Court's ruling, the Govern-
ment is empowered to break up any corner of food
products which may be attempted.
INDUSTR^IAL UNREST
History bears melancholy testimony to the fact that
humanity in its march down the centuries has been
shadowed by the gaunt portentous figure of Poverty.
In our day the dread spectre is more than ever for-
bidding, in view of the dramatic contrasts which now
exist between rich and poor. The problem is intensi-
fied by the fact that, owing to the spread of educa-
tion and knowledge, the modern toiler no longer hugs
his chains in dull despair, but is feverishly looking
around for weapons with which to secure his free-
dom. By means of the political independence which
has come to him through the franchise, he is no\y
seeking to achieve his economic independence. The
outcome is prolonged industrial unrest, showing itself
in bitter conflicts between capital and labour. In its
early days Political Economy, which posed as the
science of wealth, sowed the seeds of conflict, when
by means of the Ricardian theory of wages it declared
that between masters and workers there is an inherent
antagonism. Nothing but industrial unrest could pos-
sibly result from an economic theory which in the
name of scientific method declared that high profits
to the masters could only be secured through low
wages to the workers. As our nationad supremacy
depended upon our industrial supremacy, it was an
accepted economic axiom that low wages were a
necessary adjunct of British civihsation. Next,
Malthus came along with his dreary gospel that as a
result of the law of population there was no cover
laid at Nature's table for the poor man. Such teach-
ing could not but create in the breasts of the workers
a spirit of fierce revolt, -which manifested itself in the
creation of Trade Unions, and latterly in legislative
attempts to secure a more equitable distribution of the
national wealth.
The latest phase of the conflict is the demand for
a minimum wage fixed by Act of Parhament. The
weak point in this movement is that while Parliament
can fix a minimum wage, it cannot fix the price of
commodities. The truth is, no legislative enactment,
no politico-economic theory, can grapple effectively
with industrial unrest which ignores the operation of
the law of supply and demand, whose working in the
economic sphere is perfectly simple. When two
workers run after one master wages fall ; when, one
master runs after two workers wages rise. The solu-
tion of the question lies in reheving the congestion
of the labour market. What is the main cause of this
congestion ? The obvious answer is, land monopoly,
which, by driving people into the towns, overstocks
the labour market, with resultant low wages, un-
employment, and slum conditions. In the past,
Socialists have paid almost exclusive attention to
capitalist monopoly, but in this they have no warrant
from their leader, Karl Marx. Marx found dramatic
illustration of the powerlessness of capitalist mono-
poly where there is free access to the land in the
case of a Mr. Peel, who, in the early coloni.sing days,
took with him from England to Swan River, Western
Australia, means of subsistence and production to
the amount of ;£'50,ooo. He also brought with him
3,000 persons of the v/orking classes — men, women,
and children. Once arrived at his destination,
Mr. Peel was left without a servant to make his bed,
or to fetch him water from the river. The attempt to
create capitalist monopoly failed because the workers
who emigrated with Mr. Peel had free access to the
land, and w-ere not driven to take whatever wages he
chose to give them.
Hector Macpherson.
Jakoary 10, 1913
EVERYMAN
391
THE CROSS AND THE CRESCENT > > BY
DR. PERCY DEARMER
I.
If I ask the reader to think of the Mediterranean
basin, his imagination will conjure up a sea surrounded
by land — Europe, Asia, Africa — highly civilised on
the European sides, in a low civilisation on the Asiatic
sides, and on the African side a series of countries
mostly in a semi-barbarian condition, more or less
colonised now by European nations. But if he had
been living fifteen centuries ago, he would have re-
plied, without hesitation, that the Mediterranean
basin was the centre of civilisation, and that round the
shores of this sea were gathered the learning, wisdom,
art, and commerce of the world — on all its sides, as
much or more learning on the Asiatic and African as
on the European side. Indeed, he would have de-
clared, without fear of contradiction, that Africa held
the greatest culture of all, and that Alexandria had for
nearly a thou.sand years stood at the head of the intel-
lectual world.
How comes it that the coast of Africa became a
coast of desert interspersed with ruins, the ruins of a
departed Roman imperialism, and that Asia Minor
and Syria have for centuries gone back, while Europe
has gone forward, in the path of civilisation? Look
at the map, better at a map of the ancient world ; and
there, gathered about this sea, is almost all that has
mattered in the history of the human race— Egypt,
Crete, Greece, Syria, Italy, Asia Minor. What has
happened that the story of human progress drifted
away from two sides of the Mediterranean, drifted
northward and westward to the savages of Germany,
Scandinavia, England, and westward again to the
New World, and northward too, and eastward in the
inclement climate of the Russian Empire, leaving the
blue sea, the orange groves, the vineyards, and olive
trees of the fair southern lands .'
II.
For the answer we have to turn to a town which hes
just outside the countries of the Mediterranean basin,
down across the deserts on the south-east — Mecca.
This change, which so strangely reversed our history
for a thousand years, began in the year 622, when
took place the Hejira, or Flight of Muhamed, from
Mecca to Medina. It continued for a thousand years,
when the rolling back of the Moslem invasion began,
and has continued, and is being continued at the
present moment. The Turkish representatives at the
Peace Conference are very naturally complaining at
the moment when I write that before the Balkan war
Powers only meant that the status quo would be main-
tained, and that now the Powers are not maintaining
it Do they reahse that at the back of the European
mind — even the mind of cynical diplomats — lies the
duty of rolling back the Moslem invasion? The
Powers only meant that the status quo would be main-
tained if the Turks won, as it was very nearly main-
tained when they defeated Greece in 1897. It is the
destiny of Europe — or rather for that greater Europe
to which we all belong, and which is the mother of us
all — the Mediterranean world, to roll back the Moslem
invasion ; and even Disraeli could not prevent it.
And what of this wonderful phenomenon, the
Moslem invaskin, which proves that it is possible for
a religion to spread with the sword for missionary,
and even to endure thus for a long while ? We often
think of it nowadays as an Ottoman invasion ; but
that Central Asian tribe, whkh by an accident
migrated west and founded the Turkish Empire, was
a secondary and a later factor. The principal work
was done by another race, which moved out of Arabia,
and conquered Syria and Egypt, and moved step by
step across North Africa, taking Tripoli in C48,
Carthage, after a struggle of twenty-four years, in
C89, and .Spain in the beginning of the next century.
How strange it seems! Muhamed had begun his
career just when England was being converted to
Christianity ; and at the time when the Venerable
Bede was quietly writing the story of that conversion
in his monastery at Wearmouth, Abdalrahman,
Caliph of Cordova, was making France a Moslem
country by the usual method of the sword. The
Moors advanced half through France, and actually
reached the banks of the Loire. There they were
met by Karl the Hammer, or Charles Martel, as he is
generally called. What would have happened had
they won ? France would have become Moslem ;
England perhaps would to-day be like Macedonia,
and London a Western Constantinople. Certainly
the Caliph intended to conquer France, and then roll
up Christendom from Gennany and Italy eastward to
the Bosphorus. But he was defeated by Charles
Martel in the Battle of Tours — one of the decisive
battles of the world.
III.
That was in 732- The Moslem invasion received
its first check, and a line was drawn in Western
Europe which was never passed again. Yet Spain
itself remained under the Moors till the fifteenth cen-
tury. Perhaps, when we speak of Spanish cruelty
and the horrors of the Inquisition in the sixteenth, we
ought to remember that. The other nations of
Christendom have been slow enough in learning the
lessons of mercy, peace, and goodwill among men ;
and it is not to be wondered at that Spain was slower
still.
After this first great Moslem wave, which swept
westward through North Africa, there was a pause of
five centuries. Then a horde of nomads, some three
thousand in number, driven westward by a Mongol
invasion, crossed the Euphrates. In crossing, their
leader was drowned ; those who had not crossed, a
little band of four hundred warriors (or 2,000 accord-
ing to one account), were alarmed at the omen, and
refused to follow. We now call them Ottoman Turks.
This was in 1227, soon after Magna Charta. Liberty
arose in the West, oppression in the East, within a
few years of each other. In 1228 this band of Turks
found a great ruler in Osman I. The conquest of
Asia Minor began — 'Asia Minor, which people are in
the habit of looking upon as the peculiar property of
the Turks, and yet even to-day in the whole Ottoman
Empire there are only alxxut ten million Turks, and
they have little of their original blood, so enormous
has been the tribute of Christian women. In those
days Asia Minor was part of the Greek Empire. The
rest of the history is well known. Asiatic conquests
extended the Ottoman power over what is now
Turkey in Asia, over Arabia and Egypt. In 1361
the Sultan Murad began the conquest of Europe, and
took Adrianople (five centures and a half ago!). In
1389 the .Servian Empire was overthrown in the
famous battle of Kossovo. Step by step Turkey in
Europe was made, but Constantinople held out till
1453, when the last Byzantine Emperor rode from his
392
EVERYMAN
JANVABY 10, I9IJ
last communion in St. Sofia, and fell nobly in the
breach tlie Turks had made. Then the Turkish
capital was transferred from Adrianople to the mother
city. We were just beginning the Wars of the Roses
at the time. How strange has been the severance
between East and West !
IV.
Afterwards Belgrade and Buda-Pcsth fell, and the
Turkish Empire reached nearly to Germany, just as
Germany was beginning the Reformation. Thus, in
1529, Suleiman invested Vienna, but was so valiantly
resisted that the siege was raised.
Thenceforward the zenith was passed. Internal
decay seized upon the Ottoman Empire, and Europe
began to press upon those Turks whose very name
had once struck such terror. On the other side of the
Mediterranean Africa is being drawn back to her
ancient European civilisation, as we English know
who have taken Egypt. The last was Tripoli, which
fell in 648 to the Moslems, and was lost to them quite
recently. But the lesson of all this must be left to
another article.
SEA SPRAY
A voice rose out of the sea,
It was stern as the sea and salt as the sea,
Bitter and clean like the sea, insistent, changeful, and
strong.
Honey fell from my lips and sugar crusted my heart,
Sweet-cloying fragrance haunted my steps and sweet
melodies lulled my ear.
But the voice was rough and it drowned my songs
With itfe roar.
The spray was lashed from the sea,
On my cheeks in the print of kisses it rained,
It soaked my hair and my clothes clung dank.
And the perfume was killed by the breath of the brine,
By the bitter breath of the brine.
A wind blew out of the sea.
It was rude, it was wild : it tossed my hair.
And the folds of my garments flapped in response,
And my chest was expanded to meet the assault
And my foot was planted firm.
Gray, white and blue shone the sea,
No flush of warmth was there.
No rosy tints to soothe the eye,
No blush and bloom ;
Cold was the sea.
With deep-drawn breath I went down to the sea,
With strong, sure step I went down to the sea,
With face set hard 1 went down to the sea.
The sea that was challenging me.
A plunge — and I tossed on the wild, wild sea.
I set my will 'gainst the will of the sea,
I wrestled, I fought — ineff'ectually
With the sea that was mastering me.
I lay on the breast of the great,- great sea,
'Twas my mother's bo.som heaved under me,
'Twas my mother's breath that was on my face,
And my mother's voice that filled my ear,
It was her grey eye that looked on me.
The sea was mother of me.
Strong, true, and clean did I leave the sea,
In my nostrils the breath, on my cheeks the kiss, in my
ears the voice, in my veins the life
Of the master and mother of me
Of the sea. A. E. STIRLING.
WHY IS LIVING CHEAPER IN
FRANCE THAN IN ENGLAND ?
I.
We always think of France as a land of luxury, as the
resort of millionaires, of Russian Princes and American
financiers, who from the ends uf tiie earth flock in their
thousaiuls to Paris and Monte Carlo, to .\ix les Bains
and Biarritz. We too often forget that France is
also the poor man's Paradise, the land of rigid economy,
of cheap and comfortable living, w here men of moderate
incomes get more value for their money than in any
other countrv.
!!•
To a superficial observer no subject could well be
more commonplace and trivial than that of the cost of
living. .\s a matter of fact, no subject is more inti-
mately bound up with the vital problems of national
welfare. .Vlso, to a superficial observer, the subject of
the cost of living seems ideally simple. As a matter
of fact, there are few questions more complicated, nay,
more perplexing. Who will tell us, for instance, wh.y,
if we cross the frontier between Belgium and Holland,
living suddenly becomes twice as dear? In Antwerp
the monetary unit is the franc; in Rotterdam it is the
florin, and the florin is double the value of the franc, and
practically has onl\ the same purchasing power.
If we were to believe Free 'I'raders and Protectionists,
whose main argument .seems to be to hurl at each other
lists of conflicting statistics, the cost of li^•ing is all
a,question of prices and wages. But when we enter into
the practical details of a household budget we very soon
discover that the question is vastly more intricate and
vastly more interesting than. is suspected by the average
economist, that the cost of living is not, indeed, mainly
a question of prices and wages, but a question of what
are the habits of the people, and that those habits thenjr
selves are determined by the most varied factors, by
politics and taxation, by religion and art, which agqin
are often determined by climate and geographical
conditions.
III.
For instance, if we compare the cost of living in
England and France, there can be no doubt that
climatic conditions largely explain the lower cost of
living on the other side of the Channel.
The French climate is neither so cold nor so wet ^S
the English climate. Therefore the I'renchman requirps
less meat. He is less of a carnivorous animal than the
Englishman, and this reduces his butcher's bill. He
also requires less coal, which reduces not only tlie bill of
the coal merchant, but that of the washerwoman, and
which also reduces the servants' wages bill, making it
easier to keep the house tidy. He also requires lefis
clothing, and is less liable to wear and tear, which
reduces the bill of the tailor.
.Again, the I'rench climate is much more sudny,
which renders the Frenchman more cheerful, less depen-
dent on sport and amusement, thus increasing the
importance of outdoor life and diminishing the im-
portance of indoor life, which again makes the housing
problem easier to solve.
And, finally, owing to the differences in climatic
conditions, France is a more pleasant coiintry to live in,
which explains why the Frenchman is more of a
sedentarv, stay-at-home animal, so little addicted to
migration that' the travelling bill of the average citizen
is reduced to almost nothing.
IV.
If climate and physical condilions were th.e principal
factors in determining the cost of living, we could learn
very little from our neiglibours. For, after all, Wfi
cannot import into England either" the French climate
or the French soil. But, as a matter of fact, natural
' conditions are far less important than artificial condi-
JaNUHRV 10, IJJJ
EVERYMAN
393
tlons, than the habits nnci customs of the French
people. Tlie cost of li\ing; is lovs'er in France
because the French are determined to spend less,
because they are a saving people. And they are a
saving people because the whole of French living is
based on the dowry system, because when the French
girl marries, the parents are expected to contribute her
share to the conjugal partnership. Ever since Julius
Caesar wrote about the ilol, two thousand years ago,
it has remained a Gallic institution.
There is no subject on which there exist more glaring
misconceptions than on the subject of the French
dowry system. Ninety-nine per cent, out of a hundred
Englishmen assume that a French marriage is generally
a sordid affair, in which the young people are hardly
consulted, in which there is little love and a great deal
of haggling between contracting parties. Now, it is
quite true that the money question plays a very impor-
tant part in French marriages, but, paradoxical though
it may appear, the importance attributed to the money
question does not in the least proceed from any
mercenary spirit. On the contrary, the real motives for
the institution of the dot are all of a higher and
nobler nature. Tliey are inspired by a spirit of austerity
and self-sacrifice. They can be traced to a strong
family feeling, which is probably more intense in France
than in any other country. They can be traced to a
keen sense of parental responsibility, which is careful
to provide for the uncertainties of human life. They
Ciin be traced to a higher standard of living, which
refuses to bring up a race of paupers. They can
be traced to a feeling of independence and dignity in
the French woman. She insists that she shall not be
entirely dependent on the income of her husband. We
may prefer the English marriage as a venture of faith.
We may prefer the heroic virtue of boldness to the homely
.virtue of prudence. And it may be far nobler, to use
the words of Nietzsche, '"to live dangerously," to trust
to Providence and to the future. But who will deny
that the motives which we have just enumerated —
parental responsibility, family feeling, the indepen-
dence of woman — are noble in their origin? Indeed,
so little are mercenary reasons final in the settle-
ment of French marriages, that a Frenchman seldom
marries outside his religion or below his social
rank. It is very seldom that a poor Catholic girl will
consent to marry a rich Protestant. It is comparatively
rare for a French girl of the upper middle class to marry
into trade, and to accept a "mesalliance'"; the very
word "mesalliance" does not exist in English, because
the prejudice which it expresses does not exist in this
country.
v.
But whether the French dowry system Is good or
bad — and this is a very interesting question on which
we propose to have a symposium in Enery.man — the
point relevant to our argument; is that the dowry
system does enormously influence the cost of living.
For it obliges the French parent to save and to deny
himself from the day his first child is born. And the
constant need of saving makes him work all the harder,
and in proportion as he works harder, he has less time
and opportunity to spend, and thus the golden louis
and napoleons accumulate in the strong box, eventually
to irrigate the money market of the world.
Precisely because the Frenchman spends less and
saves more, he also spends more ingeniously. Every
part of the domestic life becomes a fine art, from the art
of cooking to the art of dress. The form becomes as
important as the substance, because beauty and taste
enable the French to obtain the best results from the
cheapest substance. With the flimsiest material the
French woman manages to make a pretty and tasteful
dress. With the plainest ingredients the French house-
wife cooks an excellent dish. Historians tell us that
during the siege of Paris, when one million and a half
people were besieged for live months by the Prussian
armies, the art of cooking attained such perfection that
the besieged population ceased to be aware when Ihey
were eating horse flesh or cats or rats.
VI.
It would be extremely interesting to examine the
influence of religion on the cost of living. That the
influence does exist seems to me certain, and it would
be easy to prove that in Catholic countries the cost
of living is generally lower than in Protestant countries.
This may be due to the greater simplicity of life in-
culcated by Roman Catholicism, or it may be due to
the preaching of resignation and other-worJdiiness, to
the practice of fasting, to habits of asceticism. It may
also be due to d.iily attendance at mass, and the conse-
quent early rising. It may be due to the industrial
sweating of the nunneries. Or it may largely be due to
the example set by the priest, the nun, and the sister
of mercy. In countries like France and Belgium, where
the average income of a village priest is ^^45 a year,
and the average income of a nun is ^24, the people
have a practical demonstration that high thinking is
compatible with plain living.
vn.
Just as religious conditions assist in decreasing
the cost of living, so do political. It is not that
taxation is any less in France than in this country.
Owing to the enormous military expenditure and to the
interest payable on- the National Debt, French taxes are
nearly as high as in England. Nor is it that the French
Government is more economical than the F^nglish
Government. All Governments are in a sense extrava-
gant. Yet the French Government tends to reduce the
cost of living, because it is so much more democratic,
and in a democratic country some of the most important
items of domestic expenditure are necessarily reduced.
For instance, in France public education is practically
free among all classes. The French people have not the
"caste" system which prevails in the public schools of
England, and the son of a millionaire sits on the same
bench with the son of the shoemaker. And because
even higher education costs nothing, the liberal profes-
sions are accessible to every class. And because they
are accessible, there is much keener competition. And
because there is keener competition, the fees of the
French lawyer and the French doctor are one-fifth, and
sometimes one-tenth, of what they are in this country.
A distinguished specialist and University professor,
who in England would charge from one to three guineas
to a consulting patient, in France and Belgium charges
from 2s. 6d; to 4s.
vni.
It is often somewhat foolishly said that if a man has
an income of a thousand a year, and spends a thousand
and one pounds, that man Is a poor man, for he is
always in debt. On the contrary, if a man has one
hundred pounds a year and spends only ninety-nine,
that man is a rich man, for he always has a surplus. In
that unreal sense the French would be the richest people
in the world, because they invariably spend less than
they earn. But the French are also rich in a more real
sense. They are rich in that they have solved the
problem of combining the highest standard of living
with the lowest cost of living. .Vnd precisely there lies
the moral as well as the material interest of all those
questions of domestic management which we have
raised in this paper. There lies the value of the
example of domestic economy which France is setting
to the world. The French people remain our unrivalled
teachers in the practical things of life. They are
teaching us that it is not plain living, but display and
luxury which are vulgar. They are teaching us that
extreme simplicity can be reconciled with refinement and
dignity. They are teaching us that thrift is the condi-
tion of a thriving community, and that, in the last
resort, it is on the practical genius of the French hoaise-
wife tliat the prosperity of the French State depends.
394
EVERYMAN
jAXUiRV lo, 1913
GREAT COUNTRIES OF THE WORLD
An Attempt in Human Geography. By Charles Sarolea
II.— BELGIUM
I.
We discussed last week the biggest Power of the
world ; we shall endeavour to describe to-day one of
the smallest. It is characteristic of Belgium that the
first word we have to use with regard to it is a super-
lative. Indeed, Belgium may best be described in
superlatives, and in superlatives which are nearly all
contradictory. Belgium is in mere size the most
diminutive country m Europe, yet it is also the most
thickly populated. It is probably the richest country
of the Continent, and yet it is one, in some parts, of
which the standard of living is lowest. It is one of
the most free-thinking and also one of the most
Catholic of countries, almost mediaeval in its loyalty to
the old religion. In politics it is one of the most ad-
vanced, with a formidable organised Socialist party ;
yet it is also one of the most Conservative, having been
for twenty-eight years under a clerical Government —
a fact unique in the history of Parliamentary govern-
ment.
II.
The explanation of those paradoxes is a very simple
one. Belgium is not a nation, but a geographical
expression, an artificial creation of politics and diplo-
macy. There are in Belgium two countries and two
races, which have little in common. The North is
Flemish, the South is Walloon. The Flemish North
is one uniform plain ; the Walloon South-East is
mountainous and picturesque. The Flemish districts
are mainly agricultural ; the Walloon districts are
mainly industrial. The Flemish population is
Catholic, as Catholic as the Irish and the French
Canadians ; the Walloons are agnostic. The Flemish
constituencies are as Conservative as the constituen-
cies of an English or Scottish university. The Wal-
loons are more Sociahst than the miners of Saxony.
III. ,
The Teutonic and the Latin races, whose opposi-
tion forms the warp and woof of modern Continental
history, have had to live together in Belgium from
times immemorial. But although they live together,
they have never merged their differences. It is
their opposition which, for centuries, has rendered
common political action almost impossible, and which
has rendered futile every effort at political unity. It
is their opposition whidh explains why, in the sixteenth
century, Belgium failed to assert her independence
against .Spain, whereas the Dutch provinces succeeded.
It is their opposition which explains the whole tragic
history of Belgium. The wealth of Belgium attracted
the foreign invader. The racial divisions made her an
easy prey.
This failure to achieve political unity, which is true
e-^n to-day, does not mean that the Belgians have no
strong political life. It only means that political life
expresses itself, not in the central government, but in
the cities. Belgium has always manifested a highly
developed municipal activity— as highly developed as
in the cities of ancient Greece and mediaeval Italy.
Few countries can boast of such glorious civic annals.
Few countries can show a greater wealth of beautiful
historic cities. The British tourist who makes Brussels
or Bruges his headquarters can visit in succession
within an hour's railway journey cities like Ghent, Ant-
werp, Mechlin, Louvain, Ypres, Liege, Audenarde,
Toumay, each with her own illustrious history and her
ancient traditions, with her own distinct personalityj
with her own accumulation of treasures of art.
IV.
As Belgium is the meeting-place of the Latin and
Teutonic races, and as in Belgium they must needs
compete and co-operate, it is interesting to observie
which of the two races has obtained the mastery. The
answer is that each excels in its owTi province. The
Belgian Walloon is more cheerful, more enthusiastic,
more eloquent, more witty, more sociable ; he under-
stands better the art of living. To live in succession
in Liege and in Ghent is like hving in two different
worlds, and it must be admitted thaflife is infinitely,;
more pleasant on the Meuse, which is mainly a French'
river, than on the Scheldt, which is mainly a Flemish
river. On the other hand, the Fleming is more earnest, '
more persistent, and also more sensuous and more'
artistic. Out of the four great cities of Belgium
three -are Flemish: Antwerp, Brussels, and Ghent
If the great Belgian Parliamentary orators are
generally French, the great political leaders are
generally Flemish. So are the great painters from
Mcmlinck to Rubens, from Van Dyck to Wiertz.
Strangest of all, even the great French writers of
Belgium are all of Flemish origin: Rodenbach, Ver-
haeren, and Maeterlinck.
V.
Economically, Belgium is marvellously prosperous.
Owing to the natural resources of her soil, to her geo-
grapliical position and her close proximity to the great
markets, owing also to the industry of her inhabitants,
Belgium has been from olden times one of the world's
great trading centres, a very beehive of industry. In
the days of Artevelde, Flanders was the chief market
for English wool, and Bruges was the Venice of the
North. Few countries have suffered more from re-
ligious persecution, from foreign oppression, from
periodic wars. Yet all those adverse circumstances
notwithstanding, few years have generally sufficed to
restore the material prosperity of the country.
VI.
It may be objected that, although the prosperity is"
great, the standard of living is often low. That is
partly true, whether it be due to the pressure of popu-
lation, or to the Catholic habit of resignation and sub-
mission, or to the sweated labour of the numerous con-
vents, which tends to reduce wages. But although
wages, and especially agricultural wages, are com-
paratively low, the cost of living is also lower than
elsewhere ; and, on the whole, there is little abject
poverty in Belgium. The land is largely owned by,
the people, Belgium having adopted the Code
Napoleon. Co-operation, which is carried as far in
Belgium as in Denmark, mitigates the evils of indus-
trial competition, and the nationalisation of railways,
which in Belgium has proved a magnificent success, is
bringing back at once thousands of industrial workers
to the rural districts.
VII.
It may be questioned whether the preponderance of
material interests has not influenced unfavourably the
jASCARr jc, rjjj
EVERYMAN
395
Barcholomen £di/^
Map of Belgium.
moral characteristics of the people. The Belgians are
gifted intellectually. They are even more gifted
artistically. From the days of Memlinck to the pre-
sent daj' there has been an uninterrupted succession
of great painters. Musical culture is almost as in-
tense in Belgium as in Germany. Yet it must be
confessed that the Belgians are lacking in moral ear-
nestness and enthusiasm, in idealism, in the spirit of
self-sacrifice. The Belgians are still submitting to a
debased form of political clericalism, which has little in
2ommon with genuine Catholicism. Whether this lack
of spiritual fervour or idealism be due to a long habit
of political subjection, or to exclusive absorption in
commercial and industrial pursuits, the fact is unmis-
takable. Belgian reformers are beginning to realise
■ it, and signs are not wanting tliat a new spirit is
asserting itself. Already Belgian Catholics are send-
ing out missionaries to the extreme ends of the earth.
Belgian Socialists are producing leaders like Vander-
velde and Anseele, who command the respect of
Europe.
VIII.
To estimate Belgian culture with fairness we must
not forget that until quite recently the Belgians never
had a chance. Two thousand years ago Julius Caesar
said of them that they were the bravest of the Gauls.
Unfortunately, notwithstanding their bravery, they
were no match for the RoDoan conqueror ; nor were
they afterwards a match for their neighbours, who in
turn coveted and conquered the rich country. For
centuries the Belgians have been under the heel of a
foreign invader. They fought heroically against the
French kings and Burgundian dukes, to whom they
ultimately succumbed. They fought as heroically
against Philip II. and the Duke of Alva. But here
again the might of the .Spanish Empire was too much
for the free cities of Flanders. At last, in 1830, Bel-
gium achieved her independence, and that independ-
ence is to-day under the guarantee of the European
Powers, and there is no reason to believe that this
guarantee will not be maintained. Alarmists may tell
us that Antwerp is becoming a German port. Pan-
Germans may claim its possession as necessary to
German expansion, but there e.xists no affinity be-
tween the Belgians and the Germans. If they have
any political sympathies, they are mainh- French— the
culture of Belgium is largely of French origin. But,
politically, Belgium is determined to be neither
French nor German. Belgium wants to remain inde-
pendent, and Europe is resolved to protect her
independence. Certainly Great Britain will never
allow Belgium to become again either the cockpit of
Europe or the prize of a victorious Continental Power.
For if Belgium did not e.xist it would have to be
invented.
39^
EVERYMAN
January io, 1913
OUR PORTRAIT OF MONTAIGNE
I.
In the year of our Lord 1 572, the Annus Mirabilts of-
French history, when the massacre of the night of St.
Bartholomew sent a thrill of horror throughout the
civilised world, when the bells of the Church of St.
Germain I'Auxcrrois were sounding the death-knell
of thousands of Huguenots, when his mo.st Christian
Majesty, Charles IX., and his most august mother, the
Dowager Queen Catherine of Medici, were witnessing
from a window of the Louvre overlooking the .Seine
and were directing and enjoying the holy and whole-
sale slaughter of their miscreant subjects, there lived
in the neighbourhood of Bordeaux, at the chateau of
Montaigne, a country nobleman of moderate fortune,
of simple habits, and more noted for his learning than
for those warlike qualities becoming his rank and
station.
II.
He claimed to be of ancient lineage and of English
descent, although, if the truth be told, his grandfather
was only a fish merchant. In his youth he had been
a keen man of pleasure, but in his mature age he had
learned to curb the passions of a sensuous tempera-
ment, and he had come to profess a profound contempt
for that fair sex of which he had been such an ardent
and such a fickle admirer. He was a sorry husband,
which might have been the fault of his wife. He was
a bad father, which certainly was not the fault of his
children. He was an indifferent citizen, and there
was a public rumour that, having been made a mayor
of his native city, and the great plague having broken
out during his tenure of office, he fled for his life, and
left his fellow-citizens to grapple with the disease. He
was one of those leaders of men who consider personal
safety the better part of discretion, and who think that
the first duty of a leader is to follow.
III.
In his younger years the Lord of Montaigne had
also shown an eager desire to push his way into
politics. He professed to be a loyal son of the Church,
and was never tired of cursing those wicked
Huguenots. He was an enthusiastic admirer of the
Guises, the leaders of the Catholic party, and when
counsels of moderation for one moment prevailed over
bigotry and fanaticism, the young man, although him-
self a sceptic and a pagan, went out of his way to
protest against the policy of toleration inaugurated by
the Chancellor I'Hopital, in order to ingratiate himself
with those in power. But he soon discovered that
pohtical honours were a burden and a danger, and
that at best they were absolutely incompatible with
ease and liberty, which he valued above all things.
And therefore, having filled for a few years several
distinguished legal offices, he decided to live in the
seclusion of his own manor, And there, in the old
tower, fitted up with a magnificent library, he would
hold converse with one or two select friends, but
especially with those quietest and most loyal of all
friends, the silent occupants of his shelves. And there,
whilst the whole of France was devastated by pre-
datory warfare, overlooking from his turret the
champaigns and vineyards of Gascony, he would
contemplate, with philosophic composure, the political
tragedy which was being enacted.
Others, indeed, might be distressed by the awful
condition of their unhappy country; others, again,
might be " sicklied over with ijtie pale cast of thought " ;
but the temperament of the Lord of Montaigne was so
happily constituted that nothing could disturb the
serene equanimity of his disposition. It has been said
that to tliose who are content to think, life is only a
comedy ; whilst to those who feel, life must needs be
a tragedy. The Gascon nobleman belonged pre-
eminently to the thinking kind, and not to the feeling.
He had never been troubled with a morbid sensibility,
and, therefore, the most harrowing horrors enacted
under his \ ery eyes would only appear in the light of
a tragi-comedy of surpassing interest
IV.
And thus year after year he would pursue the
equable tenor of his life, escaping, by his continuous
good fortune, from all those perils which were
threatening his neighbours. Once or twice, indeed,
when the hurricane of civil war was surging and
raging too furiously, he would think it safe for a brief
moment to withdraw from the tempestuous scene, and
he would prefer the stimulus and excitement of travel ,
to the imminent dangers involved by staying at home.
But as soon as the hurricane had passed over, he would
repair again to his beloved castle and observatory, to
his friends and to his books. And, as time went
on, in the summer of his life, he would more and more
give up all his days to solitude and contemplation.
And, meditating on his distant travels, on the stirring
events of his times, on the civil dissensions, on the
discoveries and explorations of new countries, and
reading those great masters of antiquity who had
recently been discovered, he would write down the
result of his experiences, and he would note the
impressions of his readings.
And having thus garnered day by day, year after
year, the rich harvest of the pa.st, the idea naturally
occurred to him that those private journals ought not
to remain private, and that he ought to impart to the
world the benefit of his wisdom. And encouraged
thereto by the appreciation of his friends, he finally
decided to publish his experiments at authorship, and
those " Essays," or " attempts," as he called them,
appeared in a ponderous volume in the year of grace
1 5 So.
V.
A very strange book they were, those " Essays,"
desultory, rambling, and, to outward appearance,
rather a collection of stories and anecdotes than a
treatise with a plan and purpose. They were written
in every kind of style, in turn serious and frolicsome,
solemn and frivolous, pious and cynical. They
embraced every problem of life and death, they dealt
with theology and ethics, with literature and politics.
From a chapter on cannibals we pass on to a chapter
on smells and pubhc coaches ; from a chapter on
treason we pass on to a chapter on prayer.
And yet this strange book, by an eccentric and
egotistic baronet of Gascony, thus ushered into the
world in the most troubled times of the French wars
of religion, has become one of the great books of
world literature. The country nobleman, so careful of
living in retirement and obscurity, has become one of
the master-minds of his age and of all ages, "the
master of those who know."
VL
The vicissitudes of literary reputations are one of
the commonplaces of criticism. But we doubt whether
(Coniiiiued on fa^e 398. J
jA.NtAriK i>j, I'jIJ
EVERYMAN
397
MICHEL EYQUEM. SEIGNEUR DE MONTAIGNE, NATUS 1533, OBIIT 1592
398
EVERYMAN
jANCAir? JO, 191J
^^
i^j^m^^f^^,.-,,
The Chateau of Motaicnb.
there is another instance in the history of letters of a
book having had such a singular fortune or an influ-
ence so deep, so far-reaching, so universal, so sudden,
and yet so permanent. In the hfetime of the writer,
when books were dear and readers were few, it
attained a sudden popularity, and for more than three
hundred years the " Essays " of Montaigne have been
one of the forces that have moulded European thought
and literature, in substance as well as in form. The
sceptical, impious, and immoral writer has become the
spiritual father and guide of the most devout moralists,
of the most saintly theologians. The "litterateur"
and " dilettante," who knew nothing of science, has
been directly or indirectly the promoter of a great
scientific revival. The recluse has become the trusted
adviser of men of the world. Nor is there any sign
that the popularity of the " Essays " is on the wane.
Indeed, the book is like the wine of the author's own
Southern vineyards; it improves and becomes more
" vital " as it gets older, and it becomes more valued
as we get older, as we are able to interpret its lessons
of wisdom from our own life experiences.
And thus the " Essays " appear to us as one of the
mountain peaks of letters, or rather as a mountain
range from which mighty rivers of thought have taken
their source. If, indeed, you tried to bring together
all the great men that have fallen under the spell of
the Gascon, what an august company and what a
motley crowd would be assembled: a company that
would join in unexpected asssociation Shakespeare
and Moliere, Bacon and Bayle, Pascal and Rousseau,
Voltaire and Frederick the Great, La Bruyere and Stc.
Beuve.
YII.
And let us take due notice of the fact that in
that illustrious company not (he _ least illustrious
names are those belonging to the history of
Enghsh thought, and that the influence of Montaigne
in England is not the least extraordinary feature in the
miraculous fortune of Montaigne's " Essays." Here is
a foreigner, a Frenchman of the French, a Gascon
of the Gascons, and this alien has become to all intents
and purposes an English classic, and has exerted on
English literature an influence as great as that which
he exerted on his 'own country. The work of that
Frenchman, translated by the Itahan Florio, has be-
come one of the standard books of a literature which
sometimes, and somewhat foolishly, boasts of its
insular and splendid isolation. The greatest thinker
of the Elizabethan age has been so completely steeped
in Montaigne that his " Essays " would never have ap-
peared but for the French work which served them as
a model. The greatest poet of the EHzabethan age,
and of all ages, has imbibed Montaigne's inmost
spirit so thoroughly that he has draimatised his philo-
sophy and plagiarised his paradoxes. Was there ever
a great moralist who could claim nobler intellec-
tual progeny than Bacon and Shakespeare, not to men-
tion Dean Church and Emerson, Walter Pater and
Fitzgerald ?
Not onely each countrey, but every Citie, yea and every,
vocation hath his owne particular decorum. I have
very carefully beene brought up in mine infancie, and
have lived in verie good company, because I would not
bee ignorant of the good maners of our countrey of
France, and I am perswadcd I might keepe a schoole
of them. I love to follow them, but not so cowardly, as
my life remaine thereby in subjection. They have some
painfull formes in them, which if a man forget by dis-
cretion, and not by errour, hee shall no whit bee dis».
graced. I have often scene men proove unmanerly by
too much maners, and importunate by over-much
curtesie. — From Florio's Translation of "Montaigne." .
January id, itij
EVERYMAN
399
GIBBON'S AUTOBIOGRAPHY
Gibbon's " Autobiography " is one of the shortest in
the language, a very marvel of concision and com-
pression, and it is also, by universal consent, one of
the greatest. Those hundred brief pages are as
assured of immortahty as the twelve volumes of the
" Decline and Fall of the Roman Empire." And they
are assured of immortality, not only because they are
an accurate and faithful record as to how one of the
monuments of English literature was gradually built
up, not only because of their stately and balanced
periods, which often form such a quaint contrast with
the homeliness of the subject-matter, but because they
are something more than the life-story of a mere indi-
vidual man of letters, they are the revelation of a
splendid type — the type of the ideal student and
scholar. In the Autobiography Gibbon stands before
us as the perfect exemplar of pure intellect, a man in
.whom all the faculties of mind have been kept in
strict subordination to a high hterary endeavour and
to the exclusive and disinterested pursuit of scientific
truth.
II.
For let it be kept in mind that almost from his
adolescence Gibbon was never anything but a student
and a scholar, and that the story of his career is
essentially the story of his gigantic literary labours.
It is true that for a few years he was an officer of the
Mihtia and a Member of Parhament ; but, as he tells
us himself in his own phraseology, his "senatorial
dignity " and his military office were only a suitable
preparation and a fitting discipline for the future
historian of the Roman Empire. Not only was Gibbon
;exclusively the student, but to his studies he gave
up leisure and ease, ambitions and affections. We
may smile at his description of his first love ; but
his aloofness and detachment is, after all, but the
renunciation of the scholar, and his attitude to woman
and marriage is very much the attitude of the pure
thinker. Like practically every great philosopher,
like Descartes and Spinoza, like Kant and Schopen-
hauer, Gibbon deliberately chose the single state,
because of the absorbing and tyrannical claims of the
intellectual life.
III.
It is therefore strictly true to say that Gibbon
brought to his life-work the truly heroic temper. That
heroic quality is not often associated in the public
mind with the typical man of letters ; it certainly has
been ignored in the case of Gibbon. Critics have
been unanimous in extolling the artistic and intel-
lectual qualities revealed by the History, but they
have hardly done justice to those moral qualities of the
man, which went to the making of the historian. The
menrory of Gibbon is still suffering from the attacks
.which his shallow treatment of the expansion of
.Christianity brought upon him. He is still repre-
sented as the scoffer, as the sceptic and the cynic, as
.the vain egotist and epicure. But surely it is hardly
fair to call him vain-glorious who almost systematically
tffaces himself before his inferiors, who does justice
to all but himself, and to whom modesty is part of
good breeding.
/It is hardly fair to call him an egotist and
an epicure who gave his health and his liberty
XO a colossal task, to a task self-appointed, and
involving the most austere and most unremitting
l^pur. It is hardly fair to call him a sceptic who at
tlie early age of fifteen became a martyr to his
religious convictions. It is hardly fair to call him an
egotist who was a dutiful son, a loyal friend, and who
was so grateful for past affections that at the mere
recollection of the aunt who nursed his delicate child-
hood he felt " tears of gratitude trickling down his
cheek."
IV.
Let us revise, then, our judgment of Gibbon. Let
us render a belated tribute of justice to the sterling
qualities and to the moral temper of one of the most
heroic scholars of all times. And let us specially
remember that his shortcomings and weaknesses
were those of his day and generation, whereas his
virtues were all his own, and his achievements the
result and reward of painfiil and systematic effort
Few men have had to struggle against more
overwhelming odds. Nothing in his surroundings
seemed to promise future greatness. He was a sickly
child, without special opportunities, nor was he
brought up in a literary atmosphere. From the be-
ginning he was essentially a self-made and self-
trained mind. Yet he eventually produced a pro-
digious monument of learning. His education was
entirely foreign.
At sixteen Gibbon was an exile, he was left
almost entirely to his own devices, and so little
was there left of the Englishman tliat his first book
was written in indifferent French. Yet he eventually
succeeded m writing a masterpiece of English style.
We may object to that style, we may wish it more
natural, more flexible, but we must admit that it is
supremely original and individual, and that it is
admirably adapted to the dignity of the subject.
\\
But the Autobiography, like the History, is not only
a masterpiece of style and a revelation of a truly great
man of letters, it is also an essentially practical book,
full of useful suggestions — indeed, as full of -useful
suggestions as the Autobiography of Benjamin
Franklin. Gibbon not only reveals to us zv/iat can
be achieved, even under untoward circumstances, he
also tells us /lozu it can be achieved. I need only
refer to Gibbon's method of cultivating his style, and
to his method of training the mind. I do not think
that any educationist has discovered a safer means
of securing mastery in the art of writing than the
system of double translation analysed by the historian.
Nor has anyone invented a more invaluable method of
stimulating bur intellectual activities and of preserving
our intellectual originality than that which was
adopted and conscientiously followed by Gibbon.
VI.
There are many other practical hints and wise
counsels scattered all through the Autobiography. But
perhaps the value of the book lies mainly in the moral
example of a noble literary life, the inspiration of
thirty years of ceaseless labour in the cause of
historical truth. Let it be granted that Gibbon was
by nature and temperament an epicure and an egotist,
that there was no original distinction in his composi-
tion. Surely if his intellectual distinction was entirely
acquired and adventitious the moral lessons we may
learn from his life will be all the more instructive.
For his example would then prove, all the more
conclusively, that a noble task systematically pursued
is by itself sufficient to impart dignity and even
greatness to a character which otherwise would not
seem to be predestined to greatness.
400
EVERYMAN
jA.VrARV 10, I9IJ
LITERARY NOTES
While the obituary for the past year, so far as litera-
ture is concerned, cannot be said to be unusually
heavy, it contains at least one name of outstanding
importance, that of Mr. Andrew Lang — " Dear
Andrew with the brindled hair," as R. L. Stevenson
called him. Mr. Lang was unquestionably the first
bookman of his age. It is true that, from a creative
standpoint, he has left nothing that will live ; but I
doubt if any man of his time did more to bring home
to the mind of the average reader the genuine pleasure
that a familiar and varied acquaintance with books
affords. • • • « •
Mr. Lang's versatility and industry were extra-
ordinary. He made additions of one kind or another
to almost every department of literature ; and while
his knowledge was often wofully defective and his
opinions irritatingly expressed, he was invariably
interesting. His sprightly personality shone through
everything he wrote. I wonder how many authors
there are of whom it can be said that they compel us
to read them in spite of ourselves ? This was the case
with Mr. Lang. He might be hopelessly wrong as
regards matters of fact, irredeemably biassed, and
altogether unpalatable ; nevertheless we read Andrew-
Lang simply because he was Andrew Lang.
« • « • «
The year 191 2 also witnessed the passing of Mr.
Justin M'Carthy, who, by the way, was often con-
founded with his son, Justin Huntly, also an author
of some distinction. M'Carthy, who in his early years
was engrossed in journalism and subsequently in
politics, in which he was not a success, devoted the
major portion of his long life to literature. In the
seventies and eighties of last century he wrote many
novels ; but he will best be remembered as an historian.
His " History of Our Own Times " and his " History
of the Four Georges," though not brilHant works, are
carefully written, and have had an immense vogue
among readers who are more partial to an easy flowing
narrative than to elaborate footnotes and long lists
of authorities.
• • « • •
Two noted scholars have also passed away in the
persons of Professor Skeat (to whose philological
attainments I referred last week) and Dr. Verrall,
whose contributions to classical learning and criticism
were widely known and highly valued. Journalism,
too, has lost heavily by the death of Mr. Labouchere
and Mr. W. T. Stead. The editor of Truth and the
editor of The Review of Reviews had not a great deal
in common, but each in his own sphere occupied a
unique position and wielded deep and far-reaching
influence. Mr. Stead was a born journalist, and his
egotisms and his fads notwithstanding, his was a most
salutary force in the newspaper world. Nor ought I
to forget Mr. W. F. Monypenny, who, although best
known as the biographer of Disraeli, was an able and
influential journalist.
• • « « •
If that grim Old Testament writer who had it in
his heart to say, " Of making many books there is no
end," were to come alive to-day, I wonder what he
would think. From the Bookseller I learn that
during 1912 the total number of publications (mostly
books, but including Government papers and Blue-
books) was 12,886. I am, unfortunately, unable to
compare these figures with those of last year, but as
they stand they are wonderfully impressive. Think
of it — about 250 publications on an average are
issued from the press every week. The Bookseller
has attempted to classify the output for 191 2, and
while its conclusions cannot be regarded as absolutely
correct, they give a fair idea of the distinctive features
of our abnormal literary appetite.
• • • • •
As was to be expected, fiction heads the list with
2,290 prints and reprints. Government publications
come second with 1,050, and then follow, in close suc-
cession, religion and theology, 934 ; essays and belles-
lettres, 895 ; children's books and minor fiction, 82 1 ;
biography and history, 674; and poetry and drama,
674. Only 233 volumes stand to the credit of art,
and philosophy sinks to 00. Now, what surprises me
is that works on religion and theology should be so
numerous. I have heard a publisher say that theo-
logical books were the most unprofitable commodity
in the market, and the statistics of public libraries
seem to bear out this view. The only explanation
seems to be that a large number of these books arc
published at the author's risk. Certain I am Uiat the
theological public is not a large one.
• « • • • ,
Literature is represented in the New Year
Honours' list by a solitary name — that of Dr. Francis
Darwin, upon whom a knighthood has been conferred.
The honour is well bestowed, for besides having
written many important books dealing with his own
subject — botany. Dr. Darwin has produced a very,
readable biography of his distinguished father, the
author of " The Origin of Species." At the same
time I cannot but think that literature on this occasion
has been somewhat shabbily treated. Eighteen
knighthoods have been conferred, and surely three at
least might have gone to representative men of letters.
Furthermore, why should such honours not be
bestowed upon the heads of the great publishing
houses who have done so much towards disseminating
wholesome and cheap literature ?
• w • ' • •
Mr. Stephen Coleridge's volume of reminiscences,
which Mr. Lane is to publish shortly, ought to be a
most readable book. Mr. Coleridge not only comes
of distinguished stock (his father was the famous Lord
Chief Justice), but has known many notable people
in all stations of life, has travelled much, and made
some mark as an author and artist. But I daresay he
figures most in the public eye as a pronounced anti-
vivisectionist. Indeed, he is the leading spirit of the
crusade, and has presided over meetings in connection
with it in various parts of the countrj'. What Mr.
Coleridge has to say regarding his anti-vivisection
experiences should be full of interest.
« « • « •
I am glad to note Mr. Stanley Weyman's tribute to
the late Mr. J. B. Atlay in the January number of the
Cornhill. Mr. Atlay was a quiet, unostentatious man,
who did a very large amount of literary work of the
best quality without any flourish of trumpets. Mr.
Weyman mentions, what is not generally known, that*
during a period of years few articles appeared in the
Cornhill which had not passed under Mr. Atlay's eye.
, A lawyer by profession, he made many important
contributions to legal literature, notably his " Famous
Trials of the Nineteenth Century " ; but to the general
public he was most favourably known by " The
\'ictorian Chancellors," which is really a continuation
of Campbell's " Lives of the Chancellors." Mr.
Weyman testifies to the vast range of Mr. Atlay's
knowledge and the catholicity of his tastes. For
proof of this one has only to consult the " Dictionary
of National Biography," to which he was a voluminous
contributor. X. Y. Z.
January lo, ijij
EVERYMAN
401
FEODOR DOSTOIEFFSKY > > > BY
J. A. T. LLOYD
I.
Whether DostoieffsUy is or is not the most uni-
versal of the great Russian reahsts of the nineteenth
century, he is undoubledly the most national of them
all. It seems as if, at last, he were coming into his
own in this country, and it is particularly fortunate
that his genius should be communicated through the
sensitive and faithful pen of the lady who has done
so much to preserve in a foreign language the very-
essence of Turgenev's evasive charm. Mrs. Garnett's
complete translation of Dostoieffsky ought most
certainly to direct the attention of the great English
public to the author of " Crime and Punishment."
That extraordinary book was written in 1865, per-
haps the most desolate year, even in the desolate
life of Dostoieffsky. His wife had died ; his favourite
brother had died ; his best friend had died ; the failure
of his second journalistic venture, the Epoch, had fol-
lowed the failure of his first, the Vreinya. He was on
the verge of being arrested for debt, and an official
visited him with the intention of making him a
prisoner. Dostoieffsky, however, succeeded in making
friends with him, and learned from him a great many
details of the law's machinery, which he made use of
in " Crime and Punishment." With his brother's
debts to meet, his stepson Paul to support, in addition
to his brother's widow and her family, he fled from
Russia to evade imprisonment. " And here I am,
alone," he writes to Wrangel, " and I feel afraid. It
has become terrible! My life is broken in two. On
one side the past, with e\erything for which I had
lived ; on the other the unknown, without a single
heart to replace the two that have left me. Literally,
there is no reason left to me for continuing to live."
Scarcely was he established at Wiesbaden than his
old passion for gambling mastered him, and in Sep-
tember he was forced to admit to Wrangel that he
had lost everything. As no immediate reply came
to this letter, Dostoieffsky wrote again even more
urgently : " I have spent everything, I am in debt at
the hotel, I have no credit here, and I am in the most
pitiable situation. That has been going on up to
the present, with this difference, that it is twice as
bad now. Furthermore, I have to go to Russia, I have
business there which permits of no delay ; I can
neither pay my debts, nor leave through want of
money for travelling expenses, and I am in utter
despair." Under these difficult circumstances, he con-
tinued to work on " Crime and Punishment," which he
believed to be the l>est book that he had yet written,
" if only they will give me time to finish it ! "
II.
" Crime and Punishment " has been regarded in
this country as the apotheosis of the detective story.
Of course, it is really nothing of the kind. Nor is it
•an Ibsen-like thesis on crime in the abstract. It is not
in the Russian nature to apply oneself conscientiously
to a set thesis, and when the author of " Anna
Karenina " consciously endeavoured to produce such
work, he reverted constantly to his earlier " motif " of
inti'rpreting life from life. It is the same with his
great rival in this book. Raskolnikoff defending the
abstraction of murder is tedious even to himself. But
Raskolnikoff, the student-dreamer, who had suffered
as Dostoieffsky had suffered, who had seen the
dreams of youth pale and fade— Raskolnikoff, the
concrete murderer, whom his creator knew to tlie core,
is profoundly interesting. Over and over again, in
his letters, Dostoieffsky has given descriptions of
himself, which tally almost verbally with Razou-
mikhin's portrait of Raskolnikoff. Particularly charac-
teristic is that duality on which Dostoieffsky always
laid such stress : " One might almost say that there
exist in him two natures, which alternately get the
upper hand." ttj
, Raskolnikoff, before everything else, is the slave of
an idee fixe, by which he is compelled to discover
whether he is a follower of the herd or a differentia-
tion from it. He is the criminal by curiosity, rather
than by conviction, and he illustrates the old, old
struggle between those opposing types of Dostoieff-
sky, the followers of the God-man, and the followers
of the Man-god. In " War and Peace " Prince Andrei
studies Kutusoff minutely, wondering whether he has
or has not the right to condemn by a gesture thou-
sands of his fellow human beings to death. Tolstoy's
hero comes to the conclusion that the Russian general
had this right, but Dostoieffsky's student-murderer
can never really convince himself that he is beyond
the pale of ordinary life. Such certitude of arrogance
.is foreign to Dostoieffsky, and even the hero of
" Demons " is wanting in it. Raskolnikoff's punish-
ment is contained m his own nature. For Dostoieff-
sky, indeed, there is no hard-and-fast differentiation
at all between crime and punishment. He shows us,
on the contrary, a long process of natural develop-
ment growth from the first moment of the iUec fixe
to the final yielding of atonement. Crime and punish-
ment, in the eyes of Dostoieffsky, are each a part of
the same process, and the real message of the book
is conveyed, not by Porphyrius, the representative of
law and order, but by Sonia, the sombre prostitute,
who exclaims : " What could I be .' What should I
be without God ? " It is not human justice, but
Marmeladoff, the despairing drunkard, who reveals
the ultimate secret of both punishment and pardon.
IV.
Dostoieffsky's overstrained and fantastic vision is
without the modulated artistic power of Turgenev,
just as it is without the balanced moral earnestness of
Tolstoy. But, in a sense, he is more universal than
either the cosmopolitan of genius or the great Russian
moral instructor of Europe. For Dostoieffsky speaks
neither from the pulpit nor from the bench, but, if you
will, from the dock. Humbly, he places himself on the
level of the humblest, and pleads not for such as Mar-
meladoff, but as one of them. He had been born in
a hospital, and for no small portion of his life he had
herded with outcasts. He had known want and crime
and desolation in all their naked ugliness, but he had
preserved their lessons rather than their torments. A
veritable confessor of the Russian soul, he shrank
from no phase of human suffering, not even from the
suffering of sin, which he knew so well to be the one
true punishment. But he had put away from him
once and for ever the arrogance of the aloof, whom
he would remind, in the words of the Apocalypse,
that, though they know it not, they, too, are wretched
and unliappy and poor and blind and naked. The
hero of " Crime and Punishment " endeavoured to
stand in disdainful arrogance of life, and when he was
at last humbled to the very dust, it was not by the
power of imperial justice, but by the redeeming tears
of Sonia, the unfortunate.
402
EVERYMAN
Jascahy 10, tjij
THE CARPENTER
SHORT SrOKV
The May afternoon was warm, but the workshop
was cool in tJie shade, and only a few beams of sun-
light made their way through the squares of window-
glass, or fell across the threshold of the door. The
carpenter stood white-aproned, and witli rolled-up
shirt-sleeves. His eyes were clear and pleasant be-
neath his shaggy eyebrows, his forehead high, and
above his brow lay a picturesque profusion of wavy
hair, hoary and silky ; and, indeed, all the snowy hair
that set off his face so finely, whiskers and beard, was
of the same purity of whiteness, softness of texture,
and light, waving gracefulness.
He was alone, and intent upon his work, which he
seemed to carry on to a rhythmic accompaniment of
harmony. When he laid his knee on the plank, and
drew and thrust the gleaming blade of the saw across
the seasoned timber, the rhythm was regular and
sustained, and the saw gave out a mellow, sonorous
note ; when he drove the plane with resistless direct-
ness from his shoulder along the clean board, a ring-
ing crescendo finished the stroke, and a fair curl of
shaving fell lightly revolving to the floor ; even the
blows of his mallet, and the sharp staccato taps of his
hammer were part of the harmonious whole. Refresh-
ing odours of pine and mahogany arose in the work-
shop, and drifted out on the warm air through the
open doorway, beyond which ran a pleasant garden,
with a trim hedge, over which drooped snowy
branches of hawthorn, and tassels of laburnum hung
as a golden fringe.
It was not often that the carpenter had a visitor to
his workshop, but the entrance of a stranger now was
not unwelcome. He paused in his work, wiped away
the perspiration from his face with his apron, and,
as was his habit, put a wisp of shaving between
his lips.
" It is very warm," said the carpenter, addressing
the stranger.
" You are working hard," he replied.
" I have to do that," returned the workman, " with
the wife and the children to keep."
The visitor smiled approvingly, and watched the
carpenter keenly as he proceeded with his work,
bearing a helping hand now and again. With
pleasure he watched the trained hand and eye
moving together, the skill and accuracy with
which the many tools were handled, and the
constant aim at perfection and truth in all his
workmanship.
" I see you know something about my kind of
trade," at length observed the carpenter.
" Yes," replied the stranger, " I used to ply your
trade at one time, and I know when the work is well
done."
The carpenter looked. up with a smile, and he and
his visitor chatted together on matters of interest and
delight to kindred craftsmen. Together they
examined the oak upon which the carpenter had been
working, and both remarked admiringly upon the
beauty of the grain.
" To what use and ornemaent have the light of
summer and the storms of winter at length -matured
this wood," observed the stranger. " How strong and
sound and beautiful is the heart of it ; surely the
character of a man's soul may become as this oak
by the patient endurance of a long and faithful life,
and its beauty and usefulness be brought out and
developed by the skill of a cunning master-workman
hereafter, as the tree when it is removed from its
place." -
So saying the visitor arose to go. " Have you much
work in hand now ? " he asked.
" No," replied the carpenter ; " as you see, I have
almost finished, and shall presently have to look for
something more."
The stranger bade good-bye to the workman, and
went his way. A voice came from the garden. It
was tlie carpenter's wife calling him into the house to
te£L He spake of his visitor during the evening
meal to his wife and children seated around the
table.
" Who was he ? " was the query on the lips of all,
but the carpenter could give no answer.
That night the stranger called again. He had
tidings of more work for the carpenter. " Come,"
said he, " I have many mansions to prepare, and seek
skilled craftsmen to aid me." . . .
When morning came, there was no sound of
hammer or of mallet, nor swish of the plane, nor
rhythm of saw in the carpenter's workshop ; the crisp
shavings were strewn upon the floor as they had
fallen, still clean and fragrant ; the tools lay silent on
the bench — tlie carpenter was busy elsewhere.
William Howard.
> j» j»
THE FIRST OF THE MYSTICS*
A HUMBLE village shoemaker of the seventeenth cen-
tury, Jacob Behmen was said by Hegel to be the
founder of German philosophy. Behmen, a visionary
of the calibre of Blake, as he plied his tools in his little
workshop, beheld with his inward eye the heavens
open above him, and was wafted into the Divine
presence of Grod Himself.
From these aerial spiritual flights he returned,
inspired, to probe the unfathomed depths of
human life and wickedness. In time Behmen
began to record his wonderful thoughts and
visions in written language, a language so strange,
intricate, and baffling that Dr. Whyte, in this able and
loving appreciation of the great mystic, speaks of it
as an absolutely new and unheard-of language.
" Behmen's books," he says, " are written neither in
German nor in English of any age or idiom, but in the
most original and uncouth Behmenese." To unravel
the tangle of Kant's sentences must, it would seem,
be child's play compared with the labour of getting at
Behmen's pearls of thought through the intricacies of
his rude and homely style. Yet the task did not
daunt such a master of English devotional prose as
William Law, who was thrown into a " sweat " of
ecstasy when he first alighted at an old bookstall upon
Behmen's " The Three Principles," translated into
English by a barrister of the Inner Temple. Law be-
came greatly influenced by Behmen's works, and him-
self Englished " The Supersensual Life " in a prose
so melodious and trenchant that Dr. Whyte places the
work even higher than the famous Imitation of
a Kempis, as he ranks Behmen's Holy Week next to
the Psalms, and his True Repentance side by side"
with Bishop Andrewes' " Private Devotions." If the
world is indebted to William Law in the first place for
making Jacob Behmen widely known outside his
native land, our hearty thanks are also due to Dr.
Whyte for his pregnant and suggestive study of a
remarkable seer and thinker.
* "Jacob Behmen: An Appreciation." By Alexander Whyte.
(Edinburgh : Oliphant, Anderson and Ferrier.)
Jakuarit lO, I»tJ
EVERYMAN
403
THE CADIS OF LONDON ^ ^ By M. Hamilton
To the uninitiated the very words police court suggest
a place of gloom and dread, charged with pains and
penalties that crowd on the imagination and strike
terror to the soul. Vou picture, perhaps, the court,
bare but lofty, impressive by reason of its ceremony,
awful with the tragedy of broken lives, the flotsam and
jetsam that the tide of life leaves stranded at the feet
of London's Cadis. The first impression you receive
is one of noise and bustle. Large policemen creak to
and fro from the witness-box, worried ushers shepherd
the witnesses, suppress the public herded at the far
end of the court. Solicitors' clerks slip in and out, in-
tent with messages for their principals seated at a
table immediately below the magistrate's clerk. And
on the bench, surveying the kingdom over which he
has to rule, sits a quiet and somewhat tired-looking
man, with quick eyes and steady mouth. The magis-
trate v/ears no robes, bears no insignia of office ; it is
perhaps the most remarkable thing about the court to
note the absence of all trappings. Above the bench
are the King's arms, the one spot of colour on the
dingy background- — the spot on which the prisoner's
eyes instinctively are set. The court opens at ten, the
magistrate takes his seat shortly after. The sohcitors
and pressmen waiting rise as he enters, and the busi-
ness of the day begins.
« * *
There is inevitably a long list of " disorderlies." The
poor predominate in these cases : one feels that if the
shabby, wretched-looking man, who stands with bent
head in the dock, could only put his case, explain the
circumstances that led to his arrest, he would put a
different complexion upon things. For the most part,
prisoners at a police court are inarticulate. Unable
to formulate their explanations, frame their excuse,
they stand dumb and helpless, weighed down by the
sense of impotence, the intolerable burden of a
dreadful silence that they cannot shake off. The
result, in the majority of instances, is the same — a fine
varying from 5 s. to 4CS., or in default a short term of
impr- jnment — and the prisoner steps, dogged and
dazeu, from the dock. C'ases of exceeding the speed
limit come next, with charges of petty theft. If the
prisoner is Irish, or of the gentler sex, the chances
of acquittal are enormously increased. Few women
are tongue-tied, and no Irishman lacks eloquence,
and humour comes to the Cadi wearied with routine
like a refreshing draught.
« * #
Domestic squabbles play a large part in the day's
procedure. Mrs. A. has reason to complain of the
attitude of Mrs. B. The latter has addressed offen-
sive language to her, called her rude names. " I wants
a summons for annoyance, yer worship," an eager-
faced little woman protests with volubility. The Cadi
interrupts with tired severity, " Has Mrs. B. come into
your room .' " " No, yer worship ; which it would be
better for her she should not." " Then," says the
magistrate, " you can't have a summons. Go home
and shut your door, and don't listen to her. . . .
Should I like it ? " — he smiles and shrugs. " I
shouldn't mind it in the least," and the applicant,
pu/^zled and aggrieved, stands down.
* «■ «
Wonderful it is to note how the atmosphere of every
court is changed as if by magic by the personality of
the presiding magistrate. I have seen the Marlborough
Street Court sitting subdued under Mr. Denman —
stiff, formal, precise, constrained, and, let us hope, con-
scientious. The next day we reporters have found
our drooping spirits revive. It is one of Mr. Plowden's
mornings, and he is at his best. The court smiles,
then roars, and at last rocks with laughter. Even the
careworn prisoners join in the merriment. But Mr.
Plowden's witticisms, good as they arc, seem quite
poor in type, without the ready smile, the swift reply,
above all, the quick eye that pierces down to the heart
of the matter at a glance. I call to mind now some
of his more trenchant comments. " I have had little
to eat," said a prisoner, " but, thank God, I've a con-
tented mind." " Which," said Mr. Plowden, " you
know is a continual feast. Pay five shillings." Again,
a self-important instructor of the violin, prosecuting
an organ-grinder, impressed us all unfavourably.
" This," said Mr. Plowden, " is a case of professional
jealou.sy. They are rival musicians. Prisoner is dis-
charged." One more " Plowdenism." A man was
charged with throwing bread and butter over a wall
into Wormwood Scrubbs Prison. "I'm sure I don't
know why you've been charged," Mr. Plowden told
him. " I suppose that so much food frightened the
governor."
* * *
But the atmosphere of the court is changed also, not
only by the per.sonality of the magistrate, but by
the seriousness of the business in hand. I well re-
member seeing the late Mr. Biron, years agone, who,
as I thought, was dozing over trivial fines and petty
penalties, suddenly wake when he found brought be-
fore him a prisoner who elected to take his trial on a
charge of theft before the Cadi himself, rather than
go to the sessions. The prisoner had no counsel. I
shall never forget the alertness and dexterity with
which the old gentleman turned the witnesses inside
out. Then came the really exciting moment.
He asked the prisoner if had anything to say,
and warned him to be careful, and those in
court who understood realised that the man's
danger was at its greatest. Ten to one he
would make a statement that would incriminate him-
self. Not so, however. He was, in fact, so confused
and incoherent that his remarks, like those of Edgar
Poe's raven, " little meaning, little relevancy bore."
But he was not on the spot when the theft took place,
notwithstanding all the witnesses. Where was he?
Why, going to see his "dear old muvver." And he
got off.
* « #
If the magistrate ever permits himself to doze, there
is at least one official in court whose upright figure
never seems to stoop and whose keen eyes never tire.
The gaoler stands by the corner of the dock, quietly
watching the prisoners. He never speaks till the
Cadi asks, " Has he ever been here before ? " and the
almost inevitable conviction, and the date, follow with
automatic precision. For the horror of these figures in
the dock is that they return again, and yet again!
One of the most welcome innovations tliat have
crept into police-court administration is the mission-
ary. If he be a wise, tactful and resourceful man, he
is ever in request, and his opportunities of service are
infinite. The young man who has gone astray, and
is to have another chance, the wife who despairs of
her husband, the outcast who pleads for help, the
workman who has lost his job — all are referred to
this quiet, tireless, unostentatious worker, who has
saved many a home, healed many a heart.
404
EVERYMAN
Ja.NLARV 10, 1913
AN ETON EDUCATION > > > >
Mgr. R. H. BENSON part hi— morality
BY
It has been seen how small a part religion plays,
amongst boys educated under the Eton system, as a
motive for morality. It is true that many bring a
good working religion from home, and that a very
few, under exceptional circumstances, find one at
school from help obtained unofficially from some
zealous and sympathetic master ; but, as a system,
Eton supplies neither a dogmatic nor an emotional
basis for a life of well-doing, since there is no ofiicial
provision made for that individualisation which alone
renders religion effective. The result is that morality
is at a low ebb, since personal fastidiousness and
individual repulsion to vice cannot, without religious
sanctions, prevail long or widely against that relaxed
state of public opinion which invariably follows a low
rehgious tension.
A few years ago a well-known journal published
articles and correspondence on the subject of Vice at
Eton. It seemed to me that the writers were singu-
larly ill-informed (unless, indeed, matters have radi-
cally changed since the late 'eighties), since again and
again it was implied that boys were bullied into vice,
and that personal religion was made difficult. .Such
charges as these are wholly uncharacteristic of Eton.
Never in all my years there did I even hear a hint
that any boy was ever driven to vice by anything
resembling bullying ; neither was tliere ever the
faintest pressure brought to bear against a boy's re-
ligious views and practices. Actual prayer-meetings
vv^re held amongst boys in one house, to my personal
knowledge, without any opposition beyond that of
good-humoured laughter ; in another house a small
group recited Compline regularly every night, and the
only person I ever even saw smile at it was amaster ; on
a later occasion, when I myself as a clergyman was on
a visit to Eton, I saw for myself from eighty to a
hundred boys present at an early Communion one
Whit-Sunday morning at the parish church, since
(such is the absence of official encouragement to
devotion) no early celebration was held in the school-
chapel on that day. Since that time, too, I have
known intimately Catholic boys that were being edu-
cated at Eton — 'boys who regularly and devoutly fre-
quented the sacraments in the Catholic church at
Windsor, with the cordial encouragement of their
house master and the school authorities — and never
have I heard of one single instance of a boy as having
suffered even the mildest persecution on this account.
In justice, then, it must be said that an Eton boy
who desires to lead a clean and religious life need
fear no sort of bullying or unfair pressure on that
account. There is plenty of religion and purity and
high thinking at Eton : there are fine qualities among
the boys, insurpassable anywhere. Yet the lowness
of the moral standard is, for all that, in one respect,
deplorable. For, while no external force is ever
used to lead a boy into vice, there is, generally speak-
ing, no sort of public foehng amongst the boys against
vice in itself. On the one side, no boy ever suffers
at Eton because of his virtue ; on the other, no boy
who prefers vice loses anything whatever in public
estimation on that account. I have known boys high
in the school — athletes and even scholars — whose lives
were simply deplorable — boys who would not shrink
for one instant from the deliberate corrupting of
innocence, and did not: yet they were cheered as
heartily, on public occasions, and reverenced as
adoringly as young Sir Galahads ; and I have
known equally popular younger boys, smart, beauti-
fully dressed, and radiant — ^popular amongst their
fellows and amongst the masters, the admired of
mothers and aunts and cousins — who had the souls and
the morals of the lowest type, yet who suffered no sort
of diminution of popular respect on that account. In
one instance only have I known public opinion turn
against such a boy, when a peculiarly bad story came
out ; and in this case it was the lower boys of a rather
fast house, who caught him one morning before chapel
and, very properly, rubbed his face with coal dust.
But his big friend remained as popular as ever.
The moral code of public schoolboys educated
under such circumstances as those of Eton, is, it must
be remembered, a very peculiar thing. Certain virtues
are rigorously enforced. A boy who funks at foot-
ball is an outcast ; a boy who is dirty in his dress
or person is a " scug " ; a boy who gets his friends
into trouble with the authorities is simply impossible.
Other more subtle virtues, too, are inculcated by
public opinion : such things as proper humility,
honesty, generosity, self-restraint in food, and, to
some extent, truthfulness: to some extent, for while
certain kinds of lies are the marks of a " cad," other
kinds— -for instance, clever Hes, that excuse without
really deceiving (such lies as a boy will tell when con-
fronted by a master with some omission in his school
work) — these are not considered faults at all. I have
heard a boy— now an eminent financier — explain for
the fourth Monday morning running that, " Please,
sir, I shewed up my Sunday questions and put them
on the table in your study ; they must have blown
out of the window." All that the master did was to
point out that this was the fourth time that term that
that particular accident had befallen that particular
boy ; and all that the class did was to grin and marvel
at their friend's " nerve." The code, then, is peculiar ;
it is not in the least what the masters or parents think
it to be ; it does not necessarily at all correspond
to Christianity or the Ten Commandments: it is a
subtle and mysterious thing, into which the boy isi-
gradually initiated by the pressure of public opinion
and statements as to " good form." And, emphatically,
as has been said, it pronounces no opinion at all,
either way, as to that particular form of vice which is,
as a certain Eton master has described it, the " night-
mare " of all who have the care of youth. In that the
boy is left terribly free.
It is, indeed, a nightmare. There is not a master
at Eton who docs not strain every nerve to combat it.
One, with the best intentions, will make a point of
going round his house in the winter evening hours
between tea and prayers, when most of the harm is
done, breaking up tactfully the little groups that form
Public Opinion at such times ; another, with equally
good intentions, understanding that, after all, a single
official is powerless, will but seldom go round his boys'
rooms, but instead will do his utmost to win the sym-
pathy and co-operation of the elder ones, since these
are, after all (as he well knows), the real guardians
of morality. Another will preach passionate sermons
in chapel, appealing to all " right-minded boys " to
stand out on the side of righteousness ; and this is,
perhaps, the most futile method of all. For this kind
of " right-mindedness " is not that of pubhc opinion ;
(Ceniinued en fage 406.^
January io, 1913
EVERYMAN
405
A Popular and Authoritative Exposition of Scientific Achievement.
THE3
Science History of tiie Universe.
IN TEN HANDY LITTLE VOLUMES.
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IX. ABT & LETTEBS.
X. PHILOSOPHY.
About the three separate periods— the naturalistic, the
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Or in what way does a star in a cluster differ from the
earth? See Cotmogony of the Stellar Revolution. VoLI
How would you prove the existence of men in former
geological periods ? See Historical Geologyr. Vol. II.
Why it takes five times as much heat to change the
water into steam as it did to raise its temperature from
freezing to boiling point ? See Heat. Vol. III.
The terms of the guarantees^for distance, secrecy,
wave measurements, etc. — given by the Fessenden sys-
tem for transatlantic signalling ?
See Wireless Telegraphy. Vol. III.
How chemistry is the pathfinder in developing new
processes or in the discovery of useful products ?
See Applied Chemistry. Vol. IV.
That all animals with warning colours have some
quality, a disagreeable odour, a sting, hairs, etc., that
renders them obnoxious to other animals who might
seize them for food ?
Or to what category the white upturned tail of the
rabbit, or the black tip of the weazel's tail belongs ?
See Adaptation . Vol. V.
The reason of the lightness and buoyancy that .ip-
parently remains in the bones of those who have made
a protracted aerial \oyage ?
See Mathematical Application : Airships. Vol. VI.
What was the unique distinction of Spartan Law ?
Or the differences between the Athenian conception of
Law, the Draconian Code, Roman Law, 1he Justinian
Code, the Code Napoleon, etc. ? And how English Law
differs from that of the Continental systems ?
See The History of Lnw. VoL X
The history of the development of the modern novel,
and why the really great novelist of the future will most
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See The Development of the Novel. VoL IX.
What was the effect of the Spectroscope on astrono-
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See The Rise of As'rophysica. Vol. I.
All about the fascinating experiment which Gruciibaum
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prove ?
Why it is most probable that the geological evidence
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EVERYMAN
JAKVARV 10, I9<J
it appears as a gtown-up, authoritative aissumption
(suspiciously resembling the sentimentalism of " Eric,
or Little by Little"), and does not correspond with
facts: the boys look up sharply and amusedly under
the storm of words, and comment afterwards on the
foolish excitement of the prcaclier. It is of no a\ail
that tliese things are done, though in this or that house
perhaps the personal influence of a master may suc-
ceed for a little while ; it is of no avail that expulsion
(or " the sack ") is the instant vengeance decreed on
such crimes. Public opinion goes its way, gently and
irresistibly, and habits and tastes are learned thzt a
lifetime cannot eradicate.
JSTow, tlie main flaw in the whole system is, I
believe, that which has already been indicated, viz.,
the complete absence of any scheme which will indi-
vidualise religion. If your system is superficial, your
results will be superficial ; and, under the superficies,
public opinion will form itself regardless of your
wishes. Boys are not made to hate vice by an artistic
chapel service and the singing of hymns, nor even by
general services of preparation for Communion : these
things, in fact, divorced from personal dealings, may
even add slightly to the harm by developing and re-
fining that emotionalism and sentiment that inspire
so much schoolboy vice. For schoolboy vice is not
" coarse," in the sense of brutality or blind passion ;
it is usually exceedingly delicate and refined, and all
the more deadly on that account; it is, in fact, a
symptom of overstrained civilisation ; it is not the
mere result of animalism and puberty.
It can only be dealt with, then, by a delicate and
refined treatment — -above all, by an individualised
treatment. You must meet desire by desire, refine-
ment by refinement, passion by passion. Statistics of
ruined lives will not avail, except in the case of the
meanest-spirited ; mere moral ideals will not, at any
rate to the mind of the average schoolboy, stand un-
supported in the air. In short, somehow or another,
you must teach schoolboys fo love God, and I am un-
aware of any way of accomplishing this except by
dealing separately with individuals, by giving each
opportunities of making confidences to a person he
can wholly trust, and by supplying him both with
means of beginning again when he has fallen, and
with dogmas as to the character and methods of the
God whom he is to learn to ser^•e.
If chaplains were appointed whose business it
was to be accessible at fixed times to all boys, who
were allowed freely to visit the houses and make
friends there, who were reasonable, virile, sympathetic,
and unsentimental men of the world who could really
.preach — -and not merely read a discourse — men, that
is to say, chosen for these qualities with as much care,
and remunerated as amply, and treated with as much
respect, as masters who have merely educational
duties, I think something might be done.
But it will not be done. I know that. If such a
thing were seriously proposed, the howl would be too
great. - It would be said that such a system would
savour of the Popish Confessional ; that it would
encourage morbid introspection and unreal devotion ;
that characters would be weakened ; that boys woivld
never learn to stand alone. We should be urged once
more to look at Eton Chapel on Sunday evening and
the " bright young faces," and to listen to the " bright
young voices " singing manly hymns, and to ask our-
selves whether anything could- be better or more
English than the system that already prevails — the
system, that is to say, in which unspeakable vice finds
no final condemnation from the only effective tribunal
— the tribunal of Public Opinioa
AN ETON EDUCATION
A REPLY TO MGR. BENSON
The Public Schoolmaster has much to put up with
from his critics in the Press, many of whom know next
to nothing about the problems of Public School
Education at the present day ; but when a writer of
Monsignor Benson's distinction brings forward the
charges which he did, in your issue of December 24,
191 2, against the intellectual training provided at his
old school, it may perhaps be permitted to one who
is privileged to assist in teaching the youth of that
much-abused institution to make some reply.
I happened to be at Eton as a boy at the same time
— now some twenty-five years ago — as Monsignor
Benson, and I shall certainly demur to the accuracy
of some of his statements with regard to the Eton of
that date. He was a clever " colleger," and I was
only an average " oppidan," and therefore, no doubt,
far less critical of my instructors than he was ; and
I personally shall not apply the epithet "dreary" to
a good deal of the teaching of our schooldays. But
Monsignor Benson goes on to say that he never re-
members a single lesson being given him in History
or English whilst at Eton. Well, I had the good for-
tune to be the pupil of his brother, Mr. A. C. Benson,
then a master at Eton, and all I can say is that I still
have a vivid recollection of his brother's teaching in
those two subjects, and that, entirely owing to him, I
read during my last two years at Eton a considerable
I amount of History.
But anyone reading Monsignor Benson's article
would gather, I think, that he was alluding not only
to the Eton of his day, but also to the Eton of the
present time. One of his charges is that "no allow-
ance is made for individual temperament," and that
" specialisation in History, Modern Languages,
Science, Mechanics, is rigidly excluded — and even in
Mathematics, too, to some extent." I have had the
curiosity to investigate what subjects the first hundred
boys in the School were studying last term ; and I
found that less than half — to be accurate, forty-seven —
were studying the Classics ; whilst, of the remaining
fifty-three, eight were " specialising " in Mathematics,
twenty-three in History and German, ten in French
and German, and twelve in Science.
Monsignor Benson goes on to complain that the
study of the Classics " meant a minute study of certain
minute details of grammarian's analyses of the Latin
and Greek languages." But if this is true it is diffi-
cult to account for Eton recently securing, in five
successive years, a Balliol Classical Scholarship^the
best test yet devised of a " liberal " Classical education
— and in obtaining the first and third Classical
Scholarships at the BaUiol this month.
Monsignor Benson's last charge is that " what is
taught is taug'nt drearily." I wish that critics of the
long-suffering schoolmaster would sometimes remem-
ber that he is, after all, a human being, and that no
human being would wish, if he could help it, to spend
the best part of his life in taking " dreary " lessons.
I am the last to deny that Public Schools, like all
other human institutions, are capable of amendment ;
and that all schoolmasters have many deficiencies, of
which they are at least as sensible as people are of
their own in other walks of life. But I think that
Monsignor Benson has unwittingly done injustice to
his old School ; and, like other people, he has for-
gotten that Public Schools do make changes in their
curriculum a good deal more often than is usually
.supposed, and that criticisms based on experiences
going back nearly a quarter of a century arc some-
times out of date. AN ETON MASTER.
r
January lo, 1913
EVERYMAN
407
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CORRESPONDENCE
THE SINGLE TAX.
To the Editor oj Everyman.
Dear Sir, — An intellectual giant, with wide know-
ledge of life, deep human sympathy, and possessing
(what so many writers on the land question have not)
practical experience of agricultural conditions, Tol-
stoy believed Henry George's Single Tax solution to
be the most effective and just method of ending our
present economic evils.
Dr. Alfred Russel Wallace, another supreme mind,
also gives enthusiastic .support to Henry George's prin-
ciple in his book " Land Nationahsation."
Even regarded solely as a means of abolishing land
monopoly, the Single Tax principle is free from the
serious drawbacks of land purchase on the " Land
Nationalisation " method, which would entail the
increasing of the National Debt by the issuing of
National Land Stock to the value of ;£^6,ooo,ooo,ooo
(.£■400,000,000 of which would be payable to twelve
London landlords, who would continue, in addition,'
to draw their rents from all buildings, etc.). The
payment of interest on this sum would clearly consti-
tute a premium on monopoly, an endowment on past
and existiiig usurpation.
But further, the Single Tax principle has one unique
advantage : it can be consistently supported by all
true democrats, whether individualistic or socialistic ;
for, although leaving the individual perfect freedom
in the owning and using of land, it socialises that value
of land which is made by the community, thus making
monopoly hopelessly unprofitable. — I am, sir, etc.,
Otway M'Cannell.
Hendon, N.W., Jan. 3rd, 191 3.
To the Editor oj Evervm.w.
Dear Sir, — Land Reform is indeed the order of
the day ; it is the root of every social question. If
we add low wages and unemployment to housing of
the poor, congestion of cities, and the desolation of
our countryside, we have a really comprehensive
view of what 7>iiist be done to solve the
social problem in its most virulent form. In my
opinion, the guiding principle that will enable us
to effectively solve the problem is the principle of
the Single Tax. Three of the other four principles
you adumbrate have been fairly tried, and have failed.
The " French Solution " has been a conspicuous
failure, inasmuch as the general conditions of the
mass of the people on the Continent are no better, if
not actually worse, than in this country. If we are
going to tackle the land question, let us grapple with
the problem fundamentally, let us learn from the
failure of other attempts what to avoid.
Then no radical settlement of the land question
can be found in the mere multiplication of landlords
by the artificial creation of a new class of peasant
proprietors. This will only distribute monopoly and
rent into many hands, instead of, as now, into few
hands ; besides, no scheme of this kind can be de-
vised for cities, towns, and villages.
As for Land Nationalisation, it seems an utterly
impracticable proposal, and it is a relief to know that
Mr. Asquith is opposed to any such scheme. Land
Nationalisation, however one looks at it, simply means
consolidation of the existing interests in land without
any fundamental economic freedom in the use of
land. To me it seems an utterly absurd idea that
the State can administer the use of land better than
the individual, provided the individual is free and gets
the use of land at normal prices.
jA.NUARy IC, .1913
EVERYMAN
409
The principle of the Single Tax is a very simple
one. There is no proposal to nationalise land, nor
to abolish private property or private possession of
land. The Single Tax is an ethical proposal to
restore to all citizens their common rights in the value
of the land which they create, and to do so we propose
to gradually impose all taxes and rates on the value
of land apart from, and exclusive of, improvements ;
wc would simply divert an increasing share of land
value into the public treasury, and in this way break
down land monopoly. When land monopoly is once
destroyed, land will come into use at prices which
capital and labour can always afford to .pay. This
steady demand for labour in its two forms will steadily
reduce the margin of unemployment — in other words,
the basis of competition will be so altered as between
employer and employee that wages will tend to
steadily advance. In brief, the Single Tax will do
what none of the principles tried can do: it will cor-
rect the unjust distribution of wealth which now takes
place, in the most effective way. The Single Tax
will gradually transfer to wages that portion of pro-
duction w-hich now flows through land monopoly to
privileged persons. — I am, sir, etc.,
"James Busby.
The Liberal Club, Glasgow.
To Ihe Editor oj Everyman.
Dear Sir, — It is difficult to understand how some
of your correspondents can imagine that the Single
Tax or Land Nationalisation, or any scheme for
freeing the land, and the land only, from private
monopoly, will prove the panacea of all our social
ills. This idea springs from the illusion that " owner-
ship " is an absolute term. Ownership, like many
other things, is only relative, and the ownership of
land is no exception. The landlord has not absolutely
unfettered permission to do what he will with his
own ; the State exacts certain taxes from him.
" Ownership " or ".possession " is, in fact, merely the
term we apply to the greatest amount of indi\ idual
control the State permits.
When the ownersliip and tenancy of land are
looked upon merely as differing degrees of control
over land, it is obvious that if the land were public
property, and " the rent that comes from the land "
were " divided up," it would still be possible for the
possessor of tenant rights in land to exploit those who
had no such rights. It would be just as possible for
an industrial undertaking which rented the land it
used from the State to exploit its employees as for
one which rented it from a private landlord. It is
as unjust for a capitalist to exploit those who use and
find employment by means of his capital as for a land-
lord to rackrent those who use and find employment
by means of his land. The capitalist has no better
title to tlie toll he exacts merely because he happens
to possess the capital than the landlord merely because
he happens to possess the land. As long as land,
whether nominally publicly or privately oivncd, is left
in practically irresponsible private control, we shall
continue to have all the evils both of landlordism and
capitalism.
Both land and capital -which latter term does not
mean the same as private capitalists — are necessary
to the conduct of industry, and to tax either the land-
lord or the private capitalist out of existence means
the paralysis of industry and economic suicide, unless
ihe money obtained by this taxation is applied to the
public acquiring and carrying on of industrial
undertakings. To .so tax them out of existence and
acquire the land and industrial capital -/r^^/z/civ^' by
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EVERYMAN
Jandakt 10, 1913
iJtis taxation to an almost nominal price — is the
remedy I advocate ; it is Socialism.
In conclusion, may I express my thanks for
Everyman ? We are flooded by journals advocating
the views of each sepiarate clique of men ; now we
have got one which is open to the views of every
man and all men — in which every man may express
his views and apply. them to the test of the criticism
of men of a different outlook and circle of ideas. — I
am, sir, etc., Donald Bruce-Walker.
THE
SINGLE TAX AND LAND
NATIONALISATION.
To the Editor oj Everym.w.
Dear Sir, — The opposition between the Single
Tax and Land Nationalisation is unnecessarily aggra-
vated by zealous partisans. In both cases the aim is
identical, namely, the transference of rent to the
coffers of the State and the resultant system of
occupying ownership. The State, as Dr. A. R. Wal-
lace points out, would simply collect " rents " in the
same way that it now collects taxes ; in neither case
is there any proposal for State management (" Land
Nationalisation," Fourth Edition, pp. 207-210).
The difference seems chiefly one of method. The
Single Taxer advocates a tax on land values, which
is to be increased progressively until it absorbs the
whole of the rent. The Land Nationaliscr generally
advocates some system of public purchase by the issue
of State bonds redeemable by the operation of a
sinking fund. In both cases the final result would be
the same: rent would come to be paid to the State
instead of to private individuals. This would supply
a revenue which would do away with the necessity
fcH: other forms of taxation (vide " Land Nationalisa-
tion," pp. 227 and 228).
There seems to be no reason at all why both pur-
chase and taxation methods should not proceed side
by side. Already a start has been made in the taxa-
tion of land values, and now that the State valuation
of land has minimised the danger of inflated prices,
pubhc purchase can proceed in safety. It is a mis-
take to think that there is only one simple method
of attaining our objects ; in a complex world like ours
many ways lead to the ideal. Both Single Taxer and
Land Nationaliscr ought to keep this in view. Then
there would not be so much useless antagonism. — I
am, sir, etc., Louis Williams.
A PROGRESSIVE INCOME TAX.
To the Editor of Evkrvman.
Dear Sir, — The Shaw-Chesterton controversy on
the death of Socialism has brought many views to
light, but it seems to me that no one has proposed
any definite way of going to work. Nationalisation
of the land and of the great industries? Yes, but
every man knows that these enormous schemes cannot
be suddenly brought about without a violent revolu-
tion, and all — even the militant Socialist — profess to
abhor violence. And yet everyone continues to talk
vaguely, grandiloquently, acrimoniously, or dogmati-
cally about them, and no one suggests how to make a
•beginning.
iWith your permission, I will suggest a method that
.could be begun at once, without any disturbance to
the community ; one which would go on automati-
cally and smoothly without disturbing anyone's
", until the final result was accompHshed, the
^ult aimed at being, I assume, the approximate
ation of private property and the nationahsa-
-•f the land. And this method is simply the
cally
I.
progressive graduation of the Income Tax ; that is to
say, a double graduation of the tax by geometrical
progression.
To illustrate my meaning, I give an exaggerated
example: Suppose a man with £\<X) s. year pays an
income tax of i,'i, and suppose for every rise of ;6ioo
in income you double the tax. You will find that an
incpme of ;^8ao pays a tax of £\2%, leaving a
remainder of £672. But an income of £goo would
pay a tax of £2<^^, leaving remainder of only ;t664.
Thus no man's effective income could rise above
i^Ti. This is, I repeat, an exaggerated illustration.
But mathematicians can produce a formula that would
cut off the income at any desired point. Say, for the
sake of argument, at ;^ 100,000 a year. Then a
second mathematical forr^ula is brought to bear which
increases the tax year by year, reducing, therefore,
year by year, the highest possible income. You may,
for instance, so arrange it that in 100 years the highest
possible income would be £\fxa.
The progress may be as slow or as rapid as you
please, but it would never go by jumps ; e\eryone
would know what was coming, and have time to ad-
just himself to circumstances. The money taken in
taxes would be devoted to buying up the land at a
fixed valuation. The land owners w^ould not be
robbed, but their incomes would decrease at the same
pace as those of all other capitalists. The great
industries might or might not be bought up. That is
a different question, but does not affect the principle.
I submit that a gradual alteration likfc the above is
the only kind that can possibly be permanent
Violent revolution always ends in renewed despotism.
—I am, sir, etc., H. HOLBY.
Holloway.
PEASANT PROPRIETORSHIP.
To the Editor of Evervm.a.n.
Dear Sir, — I am extremely grateful to EVERYMAN
for opening its columns to the free and unbiased dis-
cussion of a question of such paramount importance
as Land Reform.
The only solution, it seems to me, of the admittedly
great evil of rural depopulation which obtains in this
country at the present time is the creation of a system
of peasant proprietorship, which has worked so well
on the Continent. Land purchase, as opposed to
tenancy, has many advantages. The premier and all-
important one is that through time the peasant will
become the owner of his land instead of the perpetual
tenant of the State or the community, and the stimu-
lating sense of ownership, and its accompanying free-
dom of action will encourage him to devote his keenest
energies to the successful cultivation of his farm. It
has been truly said that ownership has all the advan-
tages of tenancy, with none of its disadvantages.
Honestly, I cannot conceive how the Taxation of
Land Values, and similar so-called reforms are going
to put the people back on the land. To my mind,
these schemes are only palliatives, and merely touch
the fringe of the subject. We must get to tJie root
-of the evil, and we can only do tjiis by engineering a
complete, 'definite, and lasting reform. — ^I am, sir, etc.,
Edinburgh. WiLLIAll Blair.
PATRIOTISM.
To the Editor of Everyman.
Sir, — I read with great interest a letter on " The
Ethical Foundations of Patriotism " in your issue of
December 24th.
The following incident happened last July to a per-
(Conliiiued on fuge 412.^
Jaxuahy jo, 1913
HVERYMAN
411
SWEET PEA
PERFECTION.
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Queen Alexandra,
scarlet.
Queen of Spain, pink.
Sybil Eckford. creamy
blush.
Venas Improved,
creamy pink.
Also 10 seeds of each of Mrs. Hardcastle Sykes
(Waved', pink ; and Countess Spencer (Waved),
pink, (iratis.
Price 5/6, Post Free for Cash.
HALF VILLA "B" COLLECTION.
24 choice varieties. The same as ihe Villa "B"
exactly, only 25 seeds of each variety. Also 5
seeds of each of Mrs. Hardcastle Sykes I Waved',
pink; and Countess Spencer (Wave<l), pink.
Gratis. Price 3/-. Post Free for Cash.
salmon.
Mrs. Charles Mander
(WavfdK mauve.
Phenomenal (slightly
Wavedi, blue picotee
edg»v
Miss Willmott. salmon.
ECKFOBD'S FLORAL BEAUTIES IN COLLECTIONS.
Arranged Ub«ral in quantity, and contain only varieties that have been proved excellent in my own
Trial Grounds at Worn, and are the best value in the trade.
EXHIBITORS' "D" COLLECTION.
12 charming Giant Waved varieties, sricndid for
exhibition or any pun>ose. 10 iceds of each,
as follows —
Asta Okn, lavender. Flora Nortcm
Countees Spvaoer, <\\'<ived'. blue.
pink. Mrs. W. Kinc. rose.
Mrs. Hardcastle Sykes,
pink.
Mrs. Henry Bel', apricot.
Dodwell F. Browne.
crimson,
Dorothy Tcnnan!.
(Waved), uiauve. Othello ' Waved),
Etta Dyke, white. maroon.
Evelrn Hemus, Paradise Ivary*
creamy pink. ivory pink.
Also 10 seeds of each of Cerise, cerise ; and
Helen Lewis. Sainton. Gratis.
Price 2 9. Post Free for Cash.
VILLA "C • COLLECTION.
12 choice \'arietiej;, suitable i
catting. 30 seeds of car
A^rnes Eckford. pink. Lord
A. J. Cook (slightly
Wavedi lavtmdcr.
Black Knisht. in.^rann.
Dorothy Eckford.uhite.
Frank Dolby tsUghily
Waved*. lavender.
He*en Lewis AN ;i\td\
salmon.
Henry Eckford. cor.ql,
Mrs. Collier, laJe prim-
rose.
Phenomenal {sliehity
Waved), hue picoiet
edge.
Pink Pearl tsIiRlith'
Waved', pink.
Queen Alexandra,
scarlet.
Also 5 seeds of each of Countess Spencer (Wa\cd\
pink; and Mrs. Hardcastle .Sykes (Waved', p-ink.
Gratis. Price 2 9, Post Free for Cash.
VILLA -D" COLLECTION.
U choice \-arieiie?. The same as the ViUa "C*
cxaciiv. only 25 s^eds of each. Also 5 seeds of
each of Mrs. Hardcastle Sykes (Waved), pink;
and Countess Spencer tW.ivcd), link. Gratis.
Price 16.
I
I
AN ECKFORD FLOWER GARDEN FOR S.'-. Post Free for Cish.
Eckfarcr. Ideal Collection of Floral Beauties contains:
6 varieties Giant Sweet Pea.s. separate and named.
3 packets of Choice Asters, senarato colours.
3 „ Choice Double Teii-We«k Stocks, separate colours.
3 >. Ornaineutal Grasses for inixin« with cut flowers.
I packet of each of the followins twelve Hardy Annuals : Alyssum for
eilsinc;, Calliopsis. Shirley Poppy.Annual Chrysanthemum, Schizanthns,
I"-'-'ris-hoIuia. G™letia. Miuiwure Sunflower, Larkspur. Mignonette,
"NVT-^tiuiiuui. and Ni^iella-
1 packet each Ka f-Hardy Annpals, as follows; Lobelia. Nicotiana.
M.iri^oid. rnd three Everlastings for Winter Decoration : 1 packet of
*'ach Hardy Perennials, as follows ; Antirrhinum. Aquileitia, and Canter-
bury Bells; with 1 packet of Single Wallflowers. 5/- Port Free for
Cash with order.
AN ECKFORD FLOWER GARDEN FOR 2/«. Eckford's
Ideal Collection of Floral Beauties for Smaller Garden,
contains :
1 packet of each of the followind Choice Flower Seeds:
"Matchless" Mixture of Giaiu Sweet Peas, Choice Miied
Asters. Choice Double Ten-Week Slocks (iniscd\ 1 i^ackt-t
Omamental Grass, Annual Chrj'san:hemuin (miied), Shirley
Poppy. Escbscbolizia (mixed). Larkspur. Candytuft. Lobelia.
Miflnonette, Sclii;;anthns, KicotiaAa, Marigold, Nastunium
(tallt, and Single WallCowers,
2/6 P»«t Fr«e far Ca.ii with order.
Send a postcaid to-day for large illustrated and coloured Cal.alosuc. It sivs fnll paniculars of all novelties in Sweet Peas for .'"13.
and contains full list of all flower and vegetable seeds.
FREE
HENRY ECKFORD, Sweet Pea Specialist (Dept. 74), WEM, SHROPSHIRE
412
EVERYxMAN
JaNCABY 10, 1913
THE CURE OF EPILEPSY.
A Famous Specialist and His
Great Curative Work.
Quick to censure but slow to praise — this has always been the
critical attituile of Truth, and ihcrofore the Editor's remarks in
the issue dated February i6th, tgio, concerning the scope and bene-
ficial nature of Mr. Gilb.rt Dale's work, will be noted with extra-
ordinary intere-t by epileptics and their friends.
As to the value of his treatment, i can
only say that he has certainly been success-
ful in many cases where orthodox prac-
titioners have tailed. But I am satisfied that
he IS perfectly honest and conscientious,
and that no one need hesitate about trying
his treatment where orihodox science is cf
no avail, and, unfortunately, there are many
cases of Epilepsy where it is.
Mr. Gilbert Dnic, undnu! tedly (be best known and most successful
specialis'. in ejiilepsy, has ihe reputation of ycais behind him. Years
of devoted abilily, sole-
ly applied to the cradi-
calioii and cure of that
great nervous affliction
— epilepsy.
Hundreds of the
worst cases have been
restored throrgh his
treatment.
Mr. Gil! crt Dale's
methods depart al:o-
gether from the ordin-
ary, and that his piin-
ciples are true is amply
borne oul by the extra-
ordinary percentage of
cures he erects, often
when Ihe case has defied
every previous effort to
overcome it.
Indeed, so convinced
is he of the efficacy of
his treatment that he
emphatically stales that
even in its most aggra-
vated form this disease
may be entirely eradi-
cated from the system !
MR. GILBERT DAUB. Not in one instance,
but in many, have
patients written to say: "I have never had an attack since coming
onder your treatment 1"
Yes, cured to stay cured, for the corresponr'ents say that after the
treatment ceases they do not eNp?rience the least symptoms of return.
In regard to Mr. Gilbert Da e's treatment it should be noted that
he entirely excludes Bromide of Potassium and poisons.
He is beverely critical on the use of dangerous drugs, and insists
that many so-called remedies are worse than the disease.
With him each case is treated according to its own dittmct
character. Each sufferer's cons'itution, temperament and peculiarities
are all thoroughly consiilered, and the treatment is a personal matter
altogether, based purely upon the most intimate knowledge of what is
desirable.
Results speak for themselves. It is one thing to profess to do a
thing, but a much better one lo accomplish it.
Mr. Gilbert Dale accomplishes, and his success has justly earned
for him his enviable reputation as the leading specialist in the treat-
ment of epilepsy.
Another arrangement is that he is now willing; to express
his written opinion upon any case withcut
Imposing a fee. When fully in touch with all particu ars he
will then say whether it comes within bis scope, and il he tells you
that a cure is possible, then 5 ou may safely rely upon it that there is
every hope of recovery. If a personal consultation is desired, a fee,
of course, has to be charged.
Epilepsy enervates the entire system, reduces power of body and
mind to a minimum, and absolutely prohibits the victim from
Bchievinc success in life or sharing in thi pleasures of existence.
Mr. E. Gilbert D.ile's con-^ulting rooms are situated at 32, Brook
Street, Gtosvenor Square, W. ; telephone : 5341 Mayfair.
Sufferers and friends of sufferers should therefore commuiiicite
with his Secretary, and with his reply he will present them with
Mr. Gilbert Dale's interesting treatise on " Epilepsy, its Causes,
Symptoms, and Cure." No fee is asked for the letter, and no charge
is made for the book.
No matter wh- thcr the case be slight or severe, bear in mind that
you are now given nn opportunity to avail yourself of the services of
the greatest specialist in Ejiilcpsy.
' r
\
1\
1
1
sonal friend, whose career has been an administrative
one of great importance in our Empire.
Having heard with increduHty stories of waning
patriotism amongst the masses of the people, and
wishing to liave an opportunity of being brought in
touch with the working classes, he decided to travel
third class to one of the northern towns, where he was
going on a visit. He settled himself with his news-
paper in the corner of a third-class carriage, which
speedily filled up with working men of the artisan
class. After a time politics began to be discussed,
and eventually the question of war with Germany was
the topic. Finally, one workman expressed the
opinion that he should object to have to go to war
with Germany, for that, as far as the working classes
were concerned, whether " George " or " William " sat
on the throne of England, could not concern them.
The people would equally have to be fed in either
case, and this view was unanimously agreed to.
On repeating this to a German gentleman, he said
such a sentiment was impossible in Germany, where
the poorest man was proud of the Fatherland. — I am,
yours, etc., H. P.
THE TYRANNY OF THE NOVEL V.
BIBLE-READING. ,
To the Editor of Everyman.
Dear Sir, — ^Canon Barry complains of the decay
of Bible-reading, and this strikes me as a piece of
insufferable cant. With the exception of the Gospels,
of what serious value is the rest of the Bible — the
bulk of which is in moral conflict with the Gospels?
Or what have we to gain by imbibing the superstition
and savagery of the ancient Hebrews? Bible-
worship is the curse of modern religion, and apologias
for the Bible are the curse of modern thought
Already the teaching of Paul (good in his age) has
widely supplanted the teaching of Christ Himself —
because of this insane deification of the Bible.
" Bible-study " is the modern dodge of the Churches,
to keep the minds of young people from inquiring
too closely into questions of social righteousness and
economic justice. One feels that if Canon Barry were
at all in earnest about the application of Christianity
to life, he would not need to be told these things.
He observes that religion dies when " its oracles
are dumb " ; but the oracles of ecclesiasticism have
been dumb for centuries, and the bulk of the Bible
has been dumb for much longer than that. What
kills living oracles is the same thing that crucified
Jesus — to wit, ecclesiastical tradition, enforced by
coercion. There is no room therein for moral inspira-
tion, which is set at nought and suppressed. Such an
act as the pardoning of the woman taken in adultery— .
or such a dictum as that of Jesus, when He said that
" not everyone could receive " the truth as to the in-
violable sanctity of marriage — is incom.prehensible to
the would-be moral administrator.
Let not Canon Barry suppose that modem Art is
any worse than Art always was. Art, as the hand-
maid of ecclesiasticism, was just as guilty of cheap
mendacity as is the modern novel.
We are now discovering that God is far more
humane than man, and does not impose vindictive
penalties for mere errors of judgment. The tendency
of the time is to consider how far society can mitigate
and relieve the results of sin.
Let it be put to the credit of Canon Barry that he
has ventured into the open, and by the grace of God
(aiid Editore volente) stands to receive a few home-
thrusts before he can retire. — I am, sir, etc.,
Leeds. T. H. FERRIS.
Ja.\UARY 10, 191J
EVERYMAN
413
THE PHILOSOPHER OF THE
SUPERMAN *
Mr. Chatterton Hill has written a really excel-
lent introduction to tlie philosophy of Nietzsche. Wc
have one or two criticisms to offer ; but, looked at
broadly, the book is a sound piece of exposition and
(up to a point) of criticism. We welcome it all the more
readily because, as it seems to us, the most popular
presentations of Nietzsche in this country have tended
to be very partial. We are all acquainted with the
philosopher who denounces Christianity, with the
scathing critic of our morality and politics, with the
creator of the Superman remorseless, inhuman, and
ferocious. But Nietzsche had other qualities than
those of the mere critic and sceptic. We are grateful
accordingly to Mr. Hill for his complementary picture
of the poet and thinker who balanced his worship of
force by his conception of life as the most supreme
manifestation of art, and whose ideal being is as much
the servant of all that is highest in humanity as he is
the tyrant over all that is mpst degenerate and base.
For Nietzsche, indeed, is no mere anairchistic opponent
of an established order of things. Form, shapeliness,
beauty are to him the essentials of life. His attack
upon modern rehgion, modern democracy, modern art,
is not in the interest of anarchy at all, but because he
foresees as the outcome of modern collectivist think-
ing a chaos far more profound than any anarchy could
produce.
This aspect of his teaching Mr. Hill has em-
phasised with very great care, and, as we think,
very wisely. It is when we come to actual criticism
that we are disposed to regard him as somewhat want-
ing in thoroughness. In the field of philosophy itself
there is little fault to find. Especially admirable is his
exposition of Nietzsche's theory of knowledge and his
refutation of the fallacies and contradictions it in-
volves. But, frankly, we are not a little surprised and
disappointed that he finds so little to criticise in the
philosopher's uses of history. To us the Hellenism of
which Nietzsche wrote so much and so enthusiastically
has always seemed a purely poetic conception, the re-
sult of a series of extremely brilliant and equally un-
sound generalisations from very insufficient data.
Suggestive as is his theory of the birth of tragedy, it
bears no relation to the facts available in his own day,
still less to those available at present. Again, his con-
viction that to the elect spirits of Hellas ethics and
aesthetics were synonymous terms is only a very
general approximation to truth. A careful reading of
any single play of ^schylus is enough to convince one
that Attic tragedy was as highly " moralised " along
religious lines as the documents of the faith Nietzsche
held up to scorn and reprobation. More poet than
thinker, or perhaps thinking rather in the manner of
the poet than of the philosopher, Nietzsche created
for himself an ideal civihsation and located it in Peri-
clean Athens. As an ideal it admirably served his
purpose ; it will not, however, abide the question of
history.
Mr. Hill would have done well, we think, to point
out the discrepancy. Omissions are never very
kindly subject for criticism, but we cannot help a re-
gret that the author did not include some treatment of
Nietzsche's influence upon English thought and letters.
After all, Mr. Shaw is not his only disciple in this
country. The late Oscar Wilde was a heavy debtor
to his teaching, and the Pragmatists of Oxford owe
not a little to his criticism of metaphysics.
* "The Philosophy of Nietzsche." An Exposition and an
Appreciation. By G. Chatterton Hill. (London : Ouscley, Ltd.)
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414
EVERYMAN
JakI'abt 10, 1913
BISHOP PAGET*
"Do you know the phrase," wrote Bishop Paget to
a friend, " ' a man's conversation in his shirt sleeves ? '
It is only, I tloink, the most cultivated, keen, delightful
and kindly minds that can afford to be discovered so
talking." Paget could verj' seldom afford to be
" discovered so talking." It is not permitted to a don
of a great college with aristocratic traditions, to a
Canon and Dean of Christ Church, to a Bishop of
Oxford to divest liimself of appropriate garments.
Yet Paget had something of the " shirt sleeves "
quality m him, and therein lay much of his charm. He
was a serious man in the best sense of the w^ord. He
did the work that came to him to the utmost of his
power, and his religion was a part of him. He was
never serious in the sense of being merely dull or
severe. He could make a pun that Charles Lamb
would have delighted in. " We would think whether
anybody could be found to meet Dr. King's demand,
and write a new ' Summa Theologica.' Who would
do it .= Perhaps Swallow, the learned Cuddesdon chap-
Ijiin ? ' Xo,' said Paget, ' not quite. It is not every
Swallow that can make a Summa.' " There is a
parenthesis in one of his letters — "Interdenomi-
national ! O dear, what a luggage-train of a word ! "
' — that reveals something happy and whimsical in the
man, a youthfulness that must often have afforded
a retreat from the dignities that attended him. Such
is the impression one gets from this admirable sketch
'oi the Bishop's life by "his brother, Mr. Stephen Paget,
and his chaplain, Mr. Crum. It is the impression of
a saint, but not a painful saint, rather of a saint with
!a genuine vein of humanism. His love of natural
'iscenery and passion for pictures bear this out.
|He was in all things painstaking and scrupulous
' — in his work and in his dealings with men.
[He defined courtesy in his volume on " The Christian
{Character" as "sympathy with the self-respect of
others." This definition speaks of a man who had
thought the matter out, whose coflrtesy might be
careful, but never formal. "He came to a man's
conscience," says Mr. Stephen Paget, "as he would
|come into a sick room, treading softly and bringing
flowers." In something of the same spirit Paget
approached his work, his lectures on Hooker, his ser-
Imons. He never belittled it or took it lightly. Per-
haps he was conscientious to a fault. The judicious
'Hooker would probably have been embarrassed to find
.that his Fifth Book had given rise to a whole volume of
minute comment and expanded exposition, the text of
the volume " riding high on a tossing sea of footnotes "
— to quote a remark of Mr, Stephen Paget in another
connection. Nevertheless, he would not have failed
to recognise that the work was far from being that
.of a dryasdust. It was rather a loyal tribute to a
master. So with the men who felt embarrassed when
■Paget approached them. A little experience taught
them that it was the approach of a man who wanted
to take them seriously as men, and to give them his
best. The titles Paget chose for his sermons — e.g.,
" The Hallowing of Work," and " The Spirit of Discip-
line "—cast an instructive light on his character.
Christianity for him was a power that enabled a
man to make something worthy of his life. He
[was not uninterested in philosophy. But he does
not seem to have passed through any acute
intellectual crisis. Religion for him was experience,
,an experience, no doubt, that was capable of rational
/exposition and defence, yet never so as to banish from
* "Francis Paget, Bishop of Oxford." By Stephen Paget and
J. M. C. Cram. With an Introduction by the Archbishop of
Canterbury. 153. ("London : MacmiUan and Co.)
it the venture of faith. " So it all comes back to the
old lesson of looking up and holding on, ' till the day
break and the shadows flee away.' And whenever
the thought of venturing forward in the acts and ways
of faith seems to grow in your mind I should believe
that tliere are deeper, stronger, broader tides of life
and growth beneath that thought than perhaps the
faculty of logic tells of." .The same spirit is revealed
in his attitude to dogma. With all his reverence for
dogma, he could speak of "the discipline of incom-
pleteness." There are things in the life that will
doubtless puzzle some readers. The adherence to the
Eastward attitude, e.g., certain remarks on baptism,
and the refusal to go on the platform with Nonconfor-
mists at a Bible Society meeting, because such action
involved joining with Nonconformists in an act of
devotion. But these things may be left out of
account. Fortunately, they do not hide from us
Paget's spiritual greatness, or make it impossible for
men of all schools to appreciate this record of a rich
and finely wrought religious experience.
SANTA TERESA*
We owe to a wet holiday in the Engadine this admir-
able little book in its charming soft blue leather bind-
ing. Through spending " every rainy morning and
every tired evening " during that holiday in the com-
pany of Abraham Woodhead's two black letter
quartos of the Life of St. Teresa, Dr. Whyte was
inspired with the happy idea of adding the saint to
his attractive series of devotional booklets.
Though she lived 300 years ago, St. Teresa was
essentially a modern woman. If there had been a
vote in the Spain of her day, she would have fought
tooth and nail for it, but, as there was none, she found
a nobler object for her zeal. The spirit of rebellion
against existing evils was awakened strongly within
her during the }-ears of convent school life, and she
set herself the task of reforming the monasteries of
Spain and purging them of the corruption and abuses
of a system from which she had suffered herself in her
innocent girlhood. Her unswerving purpose and in-
domitable energy, handicapped as she was by chronic
ill-health, which, strange to say, did not affect the
beaut\- of her person, must excite the admiration of
all times and all creeds.
But what commends St. Teresa to us most, per-
haps, is that she was not only that rare thing, a woman
with a sense of humour, but, what is still rarer, a
humorous saint. Her cell often rang with shouts of
laughter, St. Teresa's witty sallies and raillery melt-
ing the austerity of the priests and nuns who con-
versed with her. The quality of her humour is
preserved for us in the saint's " Foundations " and in
her enchanting Letters.
" Quite as good as Cervantes, quite as good as
Goldsmith," Dr. Whyte caught himself exclaiming as
he read and " laughed till the tears ran down his
cheeks " ; and Froude, in his article on Teresa's writ-
ings in the Quarterly, says, " The best satire of Cer-
vantes is not more dainty." A selection of passages
from Teresa's works has been placed by Dr. Whyte at
the end of his introduction and appreciation.
Surelj- nothing could be more perfectly adapted
than this little book to send " St, Teresa's Daughters "
to the fountain-head, and to create a demand at the
libraries for Father Coleridge's and Mrs. Cunning-
hame Graham's biographies of a great saint and a
remarkable woman.
• "Santa Teresa: An ADpreciation." With some of the best
passages of the saint's writings. Selected, adapted and arranged
by Alexander Whyte, D.D. (Oliphant, Anderson and Ferrier.)
J4NUARY 10, ISI3
EVERYMAN
415
GLORIOUS HEALTH!
Glorious Health and Welbank's Bollerctte are ■ynonymous terrrs. It will be more and mora clearly damonstrmted
that the one is Impossible without the other. By eating^ rice from which a fine outer coating, chiefly conslslintr of .Silicon, has
been removed by a pollshlns; process is the cause of ISeri-beri (Multiple Neuritis), a terribl,e di.tease chietly affecting the nerve*.
We too suffer from many terrible complaints and diseases because we make such fools of ourselves by pcrAisting in wa-ihinK; out
and wastin;; the most valuable elements of the food we eat. the priceless Hfc-glvin^j; ^alts of Vegetdbles. These Salts, conslstinff
of Potassium, Sodium, Calcium, Miiffne.slum, Iron, Phosphorus, Sulphur, Silicon and Chlorine, are the most Precious iV^.edicincs
provided for us by Nature from her Wondrous Laboratory.
Ansemia U caused by Constipation and lack of Iron and Potassium In the blood. Veiretab!e.s properly cooked will cure the onc
and supply the deficiency In the other. Vegetables are rich In Iron, Ac. especially Lettuce, Parsnip and Spinach, chemically pre-
pared by Nature so a& to be easily digested and assimilated. Neurasthenia, I.e., Nervous Depression and Prcstratlon,
Neuritis, &c , are oft-times the result of Constipation, producing weak digestion, &c The chief cause, as in ISeri-berl, Is Nerve
Starvation, the lack of nutriment to the nerves and brain. Vegetables, being rich In Phosphorus, Potassium, Silicon and other Nerve
and Brain Foods, will supply the deficiency, besides curing Constipation, without which a full recovery may be regarded as
almost hopeless.
Rheumatism. Gout, Neuralgia, &c.— These distressing complaints are caused by an excess of Uric Add in the blood. Vege-
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Constipation is the foul and aggravating cause of most of the complaints and diseases from which we suffer, and can only
be cured by Natural Remedies.
A Chemist said to the writer.* "Vie Chemists know that there is no medicine that will cure Constipation." (will
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COOKS MEAT, POULTRY, AND VEGETABLES IN OWN JUICES.
by which means all the Valuable Salts, Tonics, Natural Aperients, and life-giving properties of Meat and
Vegetables, which are usually washed away, are fully conserved.
VEGETABLBS COOKED IN THEIR NATURAL MOISTURE are simply delicious, and can be relied upon to put
fresh life and energy into body, blood, and brain.
"CONVERTS THE OLD INTO YOUNG."
The Boilerette will make Tough Meat dainty, delicious and digestible, and Old and Cheap Fowls more tender
and delicious than Young and Expensive Chickens cooked in the ordinary way.
THE COOKER THAT LOOKS AFTER ITSELF.
Ton simply put a complete dinner in the Boilerette, go right away and leave it to take care of itself. When you are
ready to dine it will be found beautifully cooked, ready \o serve.
DB. ROBERT BELIi, The Eminent Cancer Specialist, advocates the Cooking of Vegetables In their own moisture, and for
tills purpose uses and recommends the use of IVelbank's Boilerette.
DR. P. "Vl- FORBES ROSS, late Civil Surgeon, His Majesty's Guards' Hospital, London, and Author of "Cancer:
The Problem of Its Genesis and Treatment," advances and seeks to prove that the chief cause of Cancer is the deficiency of
Potassium In the system. Concerning Vegetables, Dr. Forbes Ross writes: "Raw fruit and vegetables contain putassium.
JBut the idiotic process of boiling vegetables In water (Instead of cooking them la their own juices with butter), the eating 01 fine
white bread, the drinking of adulterated beer are among the causes of this huge increase of cancer. It would be less foolish to
throw away the vegetables and consume the water,"
In the near future we hope to publish an article upon "The Cure of Cftncer."
E.
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BOOKS OF THE WEEK
It is an essential quality of success in a book of
adventure that the story begins without preamble,
and opens on a dominant note. Mr. -Stuart starts
The Rock of the Ravens (Hodder and Stoughton,
6s.) in a spirited fashion, and takes us at once to the
heart of the drama. It is a story of the Highlands,
centring round the war of the clans, the eternal
enmity between the rival sections of the hillsmen.
Told in vivid and picturesque fashion, the interest
never flags. ® ® ®
In the Last Legitlmate King of France (J. M.
Dent and Co., I2s. 6d. net), Miss Allen gives us a work
that is at once monumental and interesting. The subject
dealt with is one of those perennial historical contro-
versies that never seem to get settled, but which excite
fresh interest in every successive generation. Miss
Allen gives us an exhaustive statement, at any rate, of
one side of the question. She has had the advantage of
being able to draw upon the wealth of material col-
lected by M. Henri Provin, and she marshals her facts
with clearness and effect. Put shortly, the thesis that
she starts out to prove is that the son of Louis XVI.,
so far from dying in the Temple, as is commonly sup-
po.sed, escaped from his captors (who confined a sub-
stitute in his place) and lived on to attain man's estate
as Charles Guillaume Naumdorf, a clockmaker in
Berlin. It follows, of course, that this man was the
legitimate King of the French, and that it is his heirs
who have the claim to the Bourbon succession. His
subsequent adventures, with the efforts he made to
establish his position, make interesting reading. Miss
Allen writes with obvious sincerity, indeed with fer-
vour of conviction, and no circumstance is too minute
for her to neglect. While the issue that she raises may
have little practical significance, the volume is un-
deniably a fascinating one, and deserves, and will
repay, careful study.
» es> ^
Readers of occult literature will not need to be told
that Mr. Ralph Shirley, whose volume of essays, THE
N'EW God (William Rider and Son, Ltd., 2s. net), has
just achieved its second edition, writes with both
lucidity and humour — qualities rare, unfortunately, in
the illumination of such darkened themes. In these
essays he reveals himself as a thinker also, lacking
neither in penetration nor courage. The best thing
in the volume is his warning against the danger of
what, for want of a better term, we may call latitudi-
narianism. " The dangers," he says, " with which we
are threatened to-day are not those which confronted
our fathers. They were in danger of believing in
absurdities through sheer force of habit ; we are in
danger of believing in shadows. They were menaced
by dogma ; ive are menaced by our own open-minded-
ness. Their danger lay in the strength of their con-
victions ; ours that we have no genuine convictions at
all. Nothing could penetrate the brazen cloak of
their obdurate prejudices ; we are receptive mediums
for every passing wind of opinion. We have no
original thoughts, no ideas, to give us individuality,
but every suggestion that is floating in the air finds a
ready harbourage in our brains. ... It is not our fore-
fathers who are dead, but we." No saner warning
could be uttered to a generation of intellectual
triflers. . , ® ® ®
In these days, when so much that is wild and whirl-
ing is published in connection with what is called the
woman's movement, it is quite refreshing to chance
upon such a writer as Miss Alice Corkran, of whose
Jasiarv io, 1913
EVERYMAN
417
book, The Romance of Woman's Influence,
Messrs. Blackie and Son, Ltd., have just issued a new
edition. The book is a record of women wlio helped
to make men great, and in doing so became great
themselves— as "mothers, wives, sisters, and friends."
We commend (especially to those of the " shrieking
sisterhood" who are for ever discrediting the avoca-
tions of wifehood and motherhood as too frivolous for
serious women to follow) the excellent description of
e.x-President Loubet's mother, the simple peasant
woman who lived laborious days to bring up her two
sons with dignity, one as a doctor, one as a lawyer.
" We can see her in her frugal and beautiful old age
very pleased and very proud of her sons ; they on
their side very proud of her." Excellent also are the
sympathetic sketches of Mrs. Gladstone and Madame
Curie. " In the helpful woman of the category with
which I deal," says the authoress, " there is always
something of the relationship of the mother to her
fretful babe in their handling of the men they aid. The
babe is equally impartial in its hospitality to all trifles,
and it has to learn to distinguish by deputy those that
really count." That is true of the world also, and
hence we welcome this book. It is about women who
" really count."
» » ®
The illustrations that accompany THE SORCERY
Club, by Elliot O'Donnell (William Rider and Son,
Limited), are of a terrifying description. We do not
say this in criticism of the artist ; doubtless they are
intended to be so. We find depicted for us the horror
of a policeman on the banks of the Serpentine in a
paroxysm of fear at a lime-tree, which is being made
to rock to and fro! Also, the distorted and terrified
countenances of three devotees of evil, who are
racked with anguish at the pranks played on them
by fearsome spirits. Our own natural repulsion over,
our first instmct is to laugh at these deliriums of
torture, such as we can conceive no human being
suffering. We turn next to the text, and we confess
that much the same feeling is produced by such a
story as we found energy to give it. It appears that
eating of some forbidden fruit by the characters con-
cerned gave the faculty of sorcery, which ranges from
the power of divination to that of creating plagues,
heahng ailments, and of producing vampires and wehr-
wolves. The results are very entertaining. Skeletons,
for instance, are found, with buried treasure, beneath
the . floors of public-houses. In one case " the
diviner," who " was sitting in the Pig and Whistle
saloon in Com Street, drinking a lager, felt a peculiar
throbbing sensation run up his left leg into his left
hand." This clue is followed up with amazing results.
Later on, women are blackmailed, hideous spells are
sold, old people slaughtered, the House of Commons
blown up, and Cabinet Ministers killed. It would all
be dreadful if it were not so grotesque. Even so, it
is a little revolting. Frankly, we don't understand
why it has been published.
®> s. ©
The Fairest of the Stewarts (Sampson Low
and Co., 6s.) is written with a certain freshness that
in a tale of modern times should serve the author in
good stead. In an historical novel other qualities are
essential to success ; the art of creating atmosphere,
of painting a period, suggesting the trend of historical
events is lacking in Miss Mylechreest's novel. The
characters do not bear the impress of the time, neither
are the situations dramatic, nor is the dialogue
sparkling. We would recommend the author to turn
her talents towards the writing of a tale of to-day,
which would not call for bold treatment or strong
LATIN "i™Sr
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Cloth, 3/6. (I'ost free, 3/10.)
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fully read by tliose for whom it is written. . . . We commend this work
to all who want a full account in simple words of the physical facts o(
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gravely and reverently in this book." — The Spectator.
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tion for this work makes it nn attractive profession for
those who feel they have some aptitude for writing. Even
as an occasional occupation, it may be the means of
adding substantially to one's existing income.
Mr. COULSON KERNAHAN
in a recent article, says : " The young man and the young
woman with literary aspirations arc told by the croaker
of to-day that literature is a profession in which it is
impossible to earn a living. That is not my experience,
nor is it the experience of many another writer whose
name might be mentioned here. But I make bold to
assert that at.no time were critics and the public more
ready to recognise and to encourage new talent."
Mr. HAROLD BEGBIE
in an article in Tlie Aullior, says: "There is not an
editor in London who is not anxiously searching for
writers with something to say."
Whatever aptitude or talent a man or woman may pos-
sess, sovie practical training is absolutely indispensable.
Training at the hands of a responsible journalist saves
the literary aspirant much needless disappointment and
failure ; it shortens the road to success by giving the
beginner the benefit of the guidance of experience.
Mr. T. Sharper Knowlson, who has written a
number of successful books on journalism and short-
story writing, personally conducts the Practical
Correspondence College Courses of corresi)ondence
instruction in all branches of the journalistic pro-
fession. The most important feature of the course is
the fact that Mr. Knowlson personally supervises and
criticises the work of every student. Whether he enrols
for the entire course or simply for one section he receives
the same careful individual attention.
<t
THE YOUNG MAN "
says : " Mr. T. Sharper Knowlson is undoubtedly right
when he offers to aid would-be journalists and novelists
in the technique of their profession." ]
Readers of EVERYMAN' are invited to send specimen
MSS. for Mr. Knowlson's inspection. All such MSS. will
be returned with a candid opinion as to senders' chances
of success in the litcrarv field.
The Practical Correspondence College,
77, Thanet House, Strand, London, W.C.
4i8
EVERYMAN
JaNCAST 10, I9I}
characterisation, but would afford opportunity for
the delicacy of treatment which is one of Miss
Mylechrcest's most marked attributes.
9 «% »
Mr. Klein gives us a series of arguments under the
title of SCIEN'CE AND THE INFINITE (Rider, 2S. 6d.
net), m which he states his views on " Mysticism
and Symbolism," and the various chains of thought
by which we arrive at conclusions concerning them.
The style is not notable for lucidity ; indeed, there is
more than a touch of the confusion of thought
characteristic of books trending on theosophy and
kindred subjects. The best written chapter is that
on " Time," where the arguments are concise and the
deductions feasible. While the book will not appeal
to the majority of readers, it will definitely interest
those people, daily increasing, who are attracted by
discussions on what the author terms the " Trans-
cendental Ego."
© © ©
Messrs. Putnam are to be congratulated on the
|Mauve Library. The books issued under this heading
are well printed, excellently got up, and eminently
readable. Their Hearts' Desire (2s. net) is the
story of a small child who brought together his father
and the woman he loved. It was always John's grief
that he had no mother, and the hope grew in his heart
that one day he might attain the coveted possession.
•Children have a native tact which "grown-ups" can
never aspire to, and the small boy achieved what an
older person could not have brought about. The
child's delight when at last the incredible is accom-
plished and John realises that Barbara has come into
his home and heart to stay is well told. The story is
daintily written, and ends on a natural, genuine
emotion. It is a book that will delight all young
people — and those of an older generation.
® ® ®i
It is but seldom one meets with a story of adventure
and sensation written in such a pleasant, breezy
manner as distinguishes Miss Marchant's Youngest
Sister (Blackie and Son, 5s.). Bertha, the heroine of
the story, is considered by her practical, busthng
^sisters incompetent and reckless, one of those
;" impossible funny people" who fill those of well-
.ordered minds and nicely regulated habits with a
certain kindly tolerance tinged with contempt. The
:story opens well, and the author wastes no time
in coming to grips with her readers. " Old Jan
Saunders, with his wife and the fat German who kept
the little store at the bottom of the hill, were standing
in an e.xcited group at the edge of the roadway and
pointing out to the upstanding rocks called the Shark's
Teeth, which showed grim and deadly a few yards out
from the shore." The fat German, the tears running
down his cheeks, explains that there is a man caught
pp the rocks, and he will be drowned. Bertha turns
sick and faint at the news that there is no boat nearer
than four miles, and by the time it arrives the stranger
will be drowned. Her dreamy nature notwithstand-
ing, she rises to the situation and, after a really heroic
struggle, rescues the man. The story sketches the
development of Bertha's character, and shows how the
girl, removed from the chilling criticisms of her supe-
rior— and entirely unpleasant — sisters, develops into
a charming and capable woman, with a marked
literary gift. The theme of Cinderella, retold in a
thousand different ways, has never been more happily
sketched than in the story of Bertha Doyne.
® ® ®
Mr. J. Ramsay Macdonald's book on his wife,
Margaret Ethel Macdonald (Hodder and
Stoughton, 3s. 6d. net), will doubtless be of interest
to tliose who were personally acquainted with Mrs.
Macdonald, or who are united with the author in
political conviction. Apart from sentimental reasons,
however, the book is not attractive. It is a dull record
of details relating to the ancestry, birth, and upbring-
ing of the subject of the biography, with ample
particulars as to the family faith, their traditions,
domestic and otherwise, their taste in food, their
preferences in literature, together with their feehngs
as to art and their views on propaganda generally.
It is perhaps unwise to attempt a monograph on our
nearest and dearest. Things which to those intimately
concerned are of definite import appear to the ordinary
observer quite trivial and unimportant, and when the
association is as close as the tie which existed between
the author and the person written of there is an
unfortunate tendency to strike the note of egotism
more frequently than to the reader appears necessary.
® ® ®
La Cote d'Emeraude (A. and C. Black, 7s. 6d.
net), beautifully printed and profusely illustrated, is
a notable production. The Emerald Coast of France
makes a peg on which to hang legends of the country-
side, with vivid descriptives and side-views of
historical events, together with much practical
information as to routes and places of interest and
association. Mr. .Spencer Musson takes us from the
" golden beaches and iron cliffs " round the edge of
the great gulf of St. Malo, the " Corsair City," to
Granville, " an old-fashioned little grey town, built on
a rocky promontory that juts westward into the
channel, and is almost separated from the main
plateau by a great cleft known as the Tranchee des
Anglais, the Monaco of the North." The chapter on
Dinard contains some wonderful bits of word
painting ; but, indeed, the author has for La Cote
d'Emeraude an intimate affection and understanding.
He likens Ireland to the Emerald Coast with an
effective parallel. " Not only do the last strands of
the Gulf Stream bring to each the mild, moist air that
makes them green, and the veiled skies and mystic
horizons that steep their atmosphere in poetry, but
both are lands on Ics- jamais sont Us tonjours, last
refuges of the attractive race which barely hold their
own as distinct folk, in the long fringe of creek and
firth, island and highland, that stretches from the
mouth of the Loire to the misty Hebrides." The
illustrations are from the original paintings of Mr. J.
Hardwicke Lewis.
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EVERYMAN 419
MESSRS. J. M. DENT & SONS, LTD.,
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ENGLISH LYRIC POETRY, By ernest rhys
THE ENGLISH NOVELi By professor GEORGE SAINTSBURY, LL.D.
A FRENCH "EVERYMAN.
" Tous les chefs-d'ceinire de la
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THE FOLLOWING VOLUMES WILL BE PUBLISHED IN 1913.
MoLiERE • • . Theatre III.
MoLifiRE . . , Theatre IV.
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etc. .... Extraits.
Pascal .... Pensees.
La Fontaine . . Fables et Petits Poemes.
Agrippa D'AuBiGNf , Les Tragiques.
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Romanciers et Contetirs du
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Memoins. [Prospectus.]
DANTE AND THE MYSTICS.
By E. G. GARDNER, M.A. Illustrated. Demy 8vo, 7s. 6d. net.
(Treats of the Mysticism of Dante, its sources and spiritual significance. Stress is laid upon the mystical aspect of the Divina
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and to illustratethe mystical tendency of the sacred poem by its analogies with the writingof other masters in the same science of love.)
DANTE AND AQUINAS.
By Rev. P. W. WICKSTEED. Crown 8vo, 6s. net.
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on his shelves," — The Standard.
UPON KECEIPT OF A POST-CARD. A GENERAL CATALOGUE OR LIST OF ANY SERIES. OR
PROSPECTUS WILL BE GLADLY SENT. The Prost>ecU4s of the MEDIAEVAL TOWN SERIES.
for the Spring Holidays, 1913.
137, ALDINE HOUSE, BEDFORD STREET, LONDON, W.C.
420
EVERYMAjN
jAliUiUIT 10, «31J
^DARN
Holeproof Hose
NO MORE—
Stockins^s and Socks That Don't
Want Mcndirtfx-
Wear oar Ho«c ti lurd u tou like, ind if ■ hole ^,
^?clops witluB TWO moBtbs of purchatc we wflJ
Replace them absolutely FREE
Vou ciin Imagine luJIVwe shonlcl not make such an
oRi-r unl.
good wearing Qua^V
more c>*e->'raini- ■ '-^^
Vou can now t
tH'Cuod lions.
GUARAMEg TVKET
•sm.Tllest
hasp will be^^D^acJ
'enorniou
traordln try
;vnVsiockl(Qtt^ No
_jU^J>OU Rt^ a
.^hctlvigl^s ihai It Wic
viiMn^9\tlnntQS\it purchase .B^e
oIikTtAir fF««.^o you can sr.v ri-e
jjmed pijF purc'iaiinK oul* H«le.
';is and stockings are
and comlortable. \vttt)
that Is one ot tti^ many
'tfi^V^IUiblt; that U Ktvestocon.
;is,a^sponKe maybe depressetl by
. -■ ■ vr ■ itantl. in»^JTrfi.>)^ no damage done to Its fabric. The
ComlQTVind pleasure ol ^od ȣAl"iJ hose to men cnvevsa sense o(
weil-bei5J ;ind satisfaction all daWonti. while to business tlilsandbii^y
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benefit is incalculable Price-Two Pair* ot Oenfs Socks a/lO. posted.
Two Pairs LaOies* M(;cklngs S;10. post 2d.
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colour Is stocked, als J Kmptrc i.tiue. Tan, Pearl G;ey, and liiack. Price— Two Pairs of
Genfs Socl£> 7 6, po?t Sid. Two Pairs Ladies' Stockings 10/8. po'it 2d. On tin; «unr.
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-<u s-nd ■ our P.O.' Slate boot siz*. Write vour name and adiJre-;s dltlnctlv. Call or writ
JJaujhaj^yjeathe^Dep^S4^n»^^l^rde^Jous^Q^
500 HOURS' LIGHTforUd.
ii
FOOL-PROOF" LAMP.
AGENTS
WANTED.
J<
Wo have named tills the " Pool-
Proof" Lamp, because tvcp with the
most careless haniii!. ::»;ly
safe. That is, there ime
to fliclct'r or blow o' t of
doors, near bedroom : cur-
tains, or draughty curat: rs. Many
people would like their dark recesses,
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VAUGHAN & HEATHER iDept. 154
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Postage Id.
Literature
Originality
and
Fearless
Criticism
The ENGLISH Review.
lA
The periodical that costs but 1 /- per copy, or 1 2 numbers post free
for 1 2/6.
The periodical that first published Masefield's Great Poems " The
Everlasting Mercy," "The Widow in the Bye Street" and
" Dauber."
H. G. Wells' "Tono Bungay," ; The New Machiavelli."
Conrad's" Under Western Eyes," and much else of shining merit.
The periodical that allowed Conrad to speak the truth about the
Titanic. I„ short
7726 one English periodical that is alive.
. ENGLISH IN NAME. BUT COSMOPOLITAN IN CHARACTER.
The February, 1913, Number will contain another great Poem by John Masefield.
THE ENGLISH REVIEW, 17-21, Tavistock Street, Covent Garden, London.
IMiiifd by IIazsll,. Watson &. Vinbv, Ld., 4.8, Kirhy Street, H.itton Garden, London, E.G., and Published by J, M. Dent & Sons, Lo.,
AWine House, Bedford Street, Covcni Garden, London, W.C.
EvERVMAN. Friday, January 17, 1913.
HUtory in the Making — page
Notes of the Week . I . ,421
TTie Housing of the Poor— By Hector
Macpherson . . . . • 422
The Influence of Islam upon Christen-
dom—By Dr. Tercy Dearmer . 423
Countries of the World— By the Editor
—III.— Germany . . . .424
-Why the Turk Must Go— By a Mem-
ber of the Diplomatic Service . 426
The Decay of our Nation, and Im-
perialist Policy — By H. Mayers
Hyndman 427
•A Visit to Anatole France— By Mrs.
John Lane . . • • t 428
Portrait of Anatole France . • 429
CONTENTS
ARTICLES
BY
HENRY MAYERS
HYNDMAN
Mrs. JOHN LANE
Dr. PERCY
DEARMER
J. MIDDLETON
MURRY
Silhouettes ...... 430
Masterpiece of the Week— Balzac's
"Old Goriot"— By J. Middleton
Murry . , , , , .431
Literary Notes s . • « • 432
The Gooseberry-Fool . ■ < .433
Echoes of the Week . . . .434
Our Lady's Juggler— By .\natole France 430
:.The Tyranny of Facts , ,
Correspondence . . . t
Reviews — •
The Temple on the Hill J
Folk Tales of Breflfny
Books of the Week .
437
43S
444
444
446
HISTORY IN THE MAKING
NOTES OF THE WEEK.
THE war clouds in the East are decidedly darker.
The situation grows more threatening hour by
hour. Turkey declines to give way on the points
of discussion, and refuses to resign Adrianople or cede
the JEge^n Isles. The Powers have urged these
concessions to the uttermost, but up to the time of
going to press Turkey declines ,to respond to pressure,
and the Allies, growing impatient at the protracted
delay, threaten a renewal of the war, and an outbreak
of hostilities is feared. It is felt, however, that the
Powers will use every effort to stave off such a
calamity, and that, in the ultimate, Turkey will be
forced to hear reason.
In a letter to Lord Balcarres, Mr. Bonar Law
announces his decision that food taxes are to have no
place in the fighting programme of the Tory party for
the present. In the same letter he consents to retain
the leadership of the party, and to accept the com-
promise set forth in the memorial presented to him,
.which suggested that no food taxes should be im-
posed until they had been submitted to the country
at a General Election.
In 'a speech at Manchester, Lord Haldane fore-
shadowed an important addition to the Govern-
ment's legislative programme. The Government, he
said, were intending to deal in a large and compre-
hensive way with the whole subject of education,
which is in a state of confusion, not to say chaos.
The idea is to make secondary and higher education,
as well as primary education, a national matter. Lord
Haldane did not descend to details. The one thing
made clear was that the cost would not fall directly
upon the ratepayer, but would be made a national
charge, in tlie shape of increased taxation. The re-
hgious difficulty stands in the forefront of any national
scheme, but Lord Haldane is of opinion that it will
not prove insurmountable. Meanwhile the Govern-
ment seem determined to organise education so as to
open a career for every child with brains.
On Wednesday the Insurance Act came into opera-
tion. In the hands of the National Health Insurance
Committee there is now ^i 0,000,000, in order to meet
the first claims for the various benefits. On the panels
there are now 15,000 doctors, and everything is said
to be in readiness for the administration of the medical
part of the Act.
Judgment has been given by the Railway and Canal
Commissioners in connection with the claim of the
National Telephone Company for the service which
passed over to Government control in January, 191 2.
The Commissioners award a total sum of ;6^ 12,5 15,264
to the company, who originally claimed over twenty
millions, of which about seventeen millions were under
the heading of plants.
The Select Committee to inquire into the Marconi
contract with the Post Office recommend that steps
should be at once taken, in view of the urgency of
establishing an Imperial chain of wireless stations, for
the purchase of sites for the stations. In this connec-
tion the Committee also suggest the immediate
appointment of a highly qualified Technical Com-
mittee to advise upon the system to be adopted.
Weather of exceptional severity has been experi-
enced over the greater part of the United Kingdom.
A snowstorm of the blizzard type greatly interfered
with railway travelling. Trains were snowed up, and
much damage was done to shipping, and many lives
were lost.
A number of influential Liberals have drawn up a
memorial to the Chancellor of the Exchequer, asking
422
EVERYMAN
44!tCAKT 17, 1913.
him to provide in the Budget for the reduction of the
present taxes on food, more particularly on sugar.
At the Conference of the Historical Association at
the Imperial Institute of London papers were read
bearing on the homes of the poor and domestic
economy. It was pjointed out that the teaching of
domestic science did not in the least influence
economics in the households of the poor, for the simple
reason that they had not the necessary appliances to
enable them to work on any particular basis. They
had not facilities for storing food, and consequently
had to pay higher prices in many cases for inferior
articles. The existing housing of the poor was
described as abominable ; owing to their deplorable
environment, free life was impossible. The housing
of the poor, it was contended, should be talcen out
of the hands of speculators.
The public interest in \he Dreyfus case, which
created intense excitement in France some years ago,
has been dramatically revived by the resignation of
M. Millerand, Minister of War in the Poincare
Cabinet. Without consulting his colleagues, M.
Millerand reinstated in the territorial army Colonel
du Paty de Clam, who was one of the officers mainly
responsible for securing the conviction of Captain
Dreyfus, and was regarded as one of his bitterest
enemies. He was removed from the active hst after
the revision of the trial. As the outcome of Cabinet
meetings, M. Millerand tendered his resignation. His
action in reinstating the colonel had not the approval
of his colleagues. The new War Minister is M.
Lebrun, who was previously Minister of the Colonies.
Trouble seems to be brewing in South Africa over
the Hertzog incident. In addressing his constituents,
the General made a bitter attack upon General Botha,
and reiterated his previous declaration that he placed
the interests of South Africa before the Imperial
interest. Amongst General Botha's party the attack
has provoked great resentment. It was thought
possible at one time to reinstate General Hertzog, but
anything of the kind is now declared to be impossible.
In the course of his speech General Hertzog said that
if there was anything inimical to the interests of South
Africa it was the number of foreign interests vested
in Johannesburg and other places.
Dr. Woodrow Wilson has been subjecting American
business methods to severe criticism. Speaking at
the Commercial Club, in Chicago, he said he did not
care how big any business became provided it grew
big in keen competition. Perfectly honest men were
now at a disadvantage in America, because people
generally distrust business methods. Referring to
the banking system, he said it did not need to be
indicted, as it was already convicted.
Important resolutions have been passed by
Canadian farmers at their annual Conventions. The
North- Western Grain Growers unanimously passed a
resolution opposing all preferential tariff schemes
giving Western grain growers higher prices at the
expense of British workmen. The Western Farmers'
Convention, representing 10,000 farmers, adopted a
resolution advocating international peace, deploring
the Canadian contribution to the Imperial Navy,
which, it was declared, would promote a warlike
sentiment, and condemning the Government's policy
of a contribution without a referendum.
THE HOUSING OF THE POOR
It is an old and familiar saying that an Englishman's
house is his castle. The ideal spot in the midst of
life's din and bustle is the home, with its sacred seclu-
sion. So far as the great mass of the people is con-
cerned, the ideal is not within measurable distance of
reaHsation. In tliese days of land depression and
agricultural backwardness, there might be some ex-
cuse for the wretched housing conditions of the rural
districts ; but what is to be said of the deplorable
housing conditions of London, say, the wealthiest city
in the world ? Overcrowding e.vists to a degree whicb
constitutes a scandal at this stage of Christian civili-
sation. In a book published a few years ago, " Tht
Citizen of To-morrow," it is stated that the average
size of the rooms used for living and sleeping by the
overcrowded Londoners is ten feet square. The
heaviest burden falls on the women. Night and day
they are condemned to soul and body destroying exist-
ence in these dens. Cooking, washing, drying, nursing
the sick must be done in this ten-feet-square room.
In London, at the time this book was published, there
were 3,000 people living eight in a room, and over
0,000 living seven in a room. At the lowest computa-
tion there were 26,000 of the occupants of single-
room dwellings living six and more in a room. We
are told that thousands of these single-roomed dwell-
ings serve not only for hving and sleeping, but also
for workshops. Many costermongers store their
stock in their single rooms at night. Under condi-
tions such as these, as Lord Rosebery once said, an
Imperial race cannot be raised. Just consider, too,
the waste of infant life which results from this deplor-
able state of matters. In his " Riches and Poverty,"
Mr. Chiozza Money gives a table showing the expecta-
tion of life for males in Hampstead and Southwark.
At birth, the Hampstead infant has the expectation of
50.8 years of hfe ; the Southwark infant 36.5. Central
London has a deatli-rate of from 26 to 30 per 1,000, as
compared with 1 3.5 in Surrey and Middlesex; while
in the slum districts the rate goes up to 40 and 50 per
1,000.
A depressing feature of this condition of things is
the exorbitant rents which the poor pay for their
miserable hovels. As Mr. Haw, in his book, " No
Room to Live," says: "Many a six-roomed house in a
Bermondsey back lane or a Bethnal Green court is
fetching 6s. a room, or £g3 a year; while on the
heights of Highgate, or in Dulwich lanes, the rents and
rates combined of well-built, eight-roomed villa
houses, fitted with baths, with gardens front and back,
do not exceed £^0 a year." It is not wide of the
mark to say that the abodes of at least two and a half
millions, or more than eight out of every hundred
people in England and Wales, are incompatible with
the production of healthy, law-abiding and industrious
Christian citizens.
Driven off the land, men crowd into the towns, and,
in desperation, compete with one another for the
crumbs of bread which fall to them by the way to
maintain an existence compared with which, as
Huxley once s^lid, the life of the savage is enviable.
The savage at least has freedom and fresh air, while
the miserable slum-dwellers are driven to live their
miserable lives in places over which might well be
inscribed the Dantean words, " Abandon hope, all ye
who enter here." The home, as Mazzini somewhere
says, is the recognised place where the child's first
lesson in citizenship is learned. Here, then, is a
problem which calls for the urgent attention of all
earnest men, irrespective of political opinions and
party ties. HECTOR Macpherson.
January 17, isiij.
EVERYMAN
423
THE INFLUENCE OF ISLAM UPON
CHRISTENDOM ^ ^ By Dr. Percy Dearmer
I.
We have seen how Islam, in the hands of two different
races, and at two widely separated periods — the
seventh and the fourteenth centuries — invaded
Christendom — first, as far as France; next, as far as
Germany — and threatened the civilisation of Europe.
Christendom stood then, as it does now, for civilisa-
tion, which does not mean that at any period Chris-
tianity was at all perfect. There are crimes and
barbarisms in abundance spread over Christian his-
tory ; and the " Kingdom of Heaven " has proved to
be, as its Founder foretold, a leaven spreading slowly
through the lump of natural humanity. But it has
been a leaven ; each century has shed some barbarism
and has learnt some wisdom. There has been steady
progress; for Christianity is the religion of hope
and charity as well as faith, of movement, and of the
spirit which makes all things new. Islam, on the
other hand, is fatalism and fixity. The one is
dynamic, the other static; and the very essence of
modern science and modern thought is that we have
passed from the static idea of things to the dynamic.
In our natural reaction against the intolerance of
our ancestors we are apt to go to the opposite extreme
and assume that every religion and every civilisation
is as good as any other, which, of course, is nonsense.
To compare Islam with Christianity, we need go no
further than one instance — a test of thirteen centuries.
Muhamed's immediate followers were converting
Syria at the same time as England was being con-
verted to Christianity. St. Columba came to lona in
563, Muhamed was born in 570, St. Augustine came
to Kent in 597, the Hegira of Muhamed was in 622,
St. Paulinus baptised Edwin, King of Northumbria, in
629, Muhamed died in 632 ; and, two years after,
Syria had been conquered by his disciples, before half
England was converted. At that time England was
a barbarous land, and Syria was civihsed. During
the thirteen centuries which have since passed
England and Syria have changed places, with this
difference — that England has a far higher civilisation
than was possible then, and is still rapidly developing.
II.
One obvious result then of tlie Moslem invasions
was that they arrested progress wherever they re-
mained. Even the Saracens (who were a far higher
race than the Turks, and had an art, a science, a htera-
ture of their own, which the Turks never had) ended
in inanition and decay, as the ruined condition of
North Africa witnesses. We shall understand better
the motive of Italy in retaking Tripoli (which had be-
longed to the Roman and Byzantine emperors till the
Saracens took it twelve and a half centuries ago)
when we realise tha.t the decay of North Africa was
the ruin of the opposite towns of Sicily (once great
and flourishing places), and that Italy can never
become what she once was till the African and Asiatic
coasts are dotted with great cities, and are rich in
prosperous and well-ordered agriculture, as once they
were. The rolling back of the Moslem invasions has
meant the rejuvenation of the lands recovered, and
is going to mean a still more striking new birth when
the whole of the Mediterranean world is recovered,
and modern civilisation extends, as ancient civilisa-
tion did, from Smyrna bo Damascus, from the Red
Sea to Morocco.
But strangest of all results — and a result, I think,
realised by few — is the state of Christendom itself.
The present condition of our religion is itself the
result of the Moslem invasions. For what did they
do ? They altered the whole balance of power in the
Christian Church.
III.
If I asked the first man I met what Christianity con-
sisted of, he would, in nine cases out of ten, say Roman
Catholicism and Protestantism ; if he were a reader of
Everyman, and better informed, perhaps he would
add, " and the Eastern Church " as an afterthought —
though, indeed, even learned gentlemen who write
books of geography often lump all the ancient
Churches of the East under the name of " the Greek
Church." But what would Christendom have been to
an observer in the time of the Fathers ? It consisted
of five great patriarchates, with certain other powerful
Churches — Jerusalem, Antioch, Rome, Alexandria,
and the later patriachate of Constantinople. That is
to say, great as was the power of Rome, tlie balance
lay with the Eastern Churches and the Latin-speaking
Church of North Africa. To take one instance, the
six great General Councils (A.D. 325-681), which are
to-day accepted by East and West alike, were all held
either in Constantinople or near it, and over none did
the Bishop of Rome preside. This alone shows the
enormous shifting of the balance of power in Christen-
dom, as the ancient patriarchates of Jerusalem,
Antioch, and Alexandria fell into Moslem hands, and
became the shadows of their former selves. If the
Saracens had been a seafaring people, instead of
being horsemen, they might have taken Rome and
left Antioch; and Rome might have become what
Antioch now is. They exist still, these shrivelled
ancient popedoms, but what does their existence
matter to Christendom at large ? Even the Patriarch
of Constantinople is the ghost of what he once was;
and his appointment, by the strangest of ironies, has
rested with the Sultan.
ly.
Things are dynamic, it is true, and not static; and
Christendom is moving. The Russian Church has
already swept over North Asia ; and the rolling back
of Islam will put new life into the Greek, Servian, and
Bulgarian Churches, and into their natural head, the
Patriarch of Constantinople. Perhaps in the future
Jerusalem, Antioch, and Alexandria will become great
patriarchates again. But in the Middle Ages the
world seemed static, like a prim garden. Russia had
not arisen to make the Eastern Church again a power
in tlie world ; Constantinople was dwindling and
doomed. What wonder that the patriarchate of
Rome became all in all.' Our forefathers talked and
wrote about Christendom in the Middle Ages as if
the Eastern Churches did not exist
But the enormous power of Rome was not without
result. It led to revolt, and revolt led to reaction, and
Protestantism was born. Where would Protestantism
be to-day if in the year 622 Muhamed had not fled
from Mecca to Medina ? And what would the Church
of Rome be like? The balance of East and West
might have been undisturbed, or it might have been
heavy on the side of the East.
And all this shows that, though religion may try to
keep out of internationaJ politics, international politics
will not keep out of religion.
AH
EVERYMAN
JAKUAHV 17, 1913.
COUNTRIES OF THE WORLD ^ ■* * BY
THE EDITOR
III.— GERMANY
No one who compares Germany with other countries
would be prepared to assert that she has been specially
favoured by nature. She does not enjoy the sunny,
genial, and temperate chmate of France, nor can her
agricultural wealth be compared with that of her
French neighbours, Prussia being, to a large extent,
reclaimed from the sand. The mmeral wealth of
Germany is poor compared with that of Great Britain.
She has few harbours, and only a narrow stretch of
open sea. Nor has she the magnificent waterways for
inland trade wliich are the pride of Russia, and Ger-
many's finest river, the Rhine, has an outlet in ahen
territory.
II.
Yet this country, which possesses so few economic
advantages, has become one of the great commercial
powers of tlie world. This countrj', which only pos-
sesses a few miles of open sea, has a magnificent over-
sea trade, and is ready to compete with Great Britain
for the empire of the waves, and proudly asserts that
her future is on the water. The expansion of Ger-
many is one of the miracles of modern times. The
three industrial centres of Germany — Westphalia,
Silesia, and Saxony — are amongst the most produc-
tive areas of Continental Europe, and the growth of
her cities can only be compared to the mushroom
growth of American towns. In the silk industry,
Crefeld now rivals Lyons ; the engineering trade of
Westphalia rivals that of the Midlands, and the ship-
building of Kiel and Stettin rivals that of Glasgow
and Belfast. In the chemical industry Germany has
reached a unique position. Hamburg, with Antwerp
and Rotterdam, is one of the three leading Conti-
nental ports, and Antwerp and Rotterdam are prac-
tically German harbours. Everywhere in South
America, in the Near East, and in the Fax East,
German trade is developing by leaps and bounds, and
in the Russian Empire, where German supremacy
almost amounts to a monopoly, she probably pos-
sesses the finest future market of the whole world.
III.
The explanation of this miracle is very simple.
Although Germany is poor in natural resources, she
is— and always has been — rich in men. The German
race is one of the hardiest and one of the most hard-
working in Europe. The wonder is, not that the
Germans have come to the front by the end of the
nineteenth century, but that they should have come
to the front so late. In the Middle Ages the Hansa
towns enjoyed unbounded prosperity. It was the
Reformation and the Wars of Religion that ensued
which plunged Germany for two centuries back into
barbarism. The German is not brilliant. He lacks
personality and originality ; especially he lacks tlie
supreme political gift. He is not bom to rule. The
real Imperial races, like the English and the French,
easily assimilate, and are not readily assimilated. The
Germans do not assimilate alien races, whilst they
themselves are speedily assimilated in the United
States and elsewhere. The 50,000 French-
Canadians, who have become to-day a people of two
millions and a half, if they had been German would
have lost their nationality.
On the other hand, the Germans have scarie of
tlie essential qualities conducive to success. ■ They
are earnest and conscientious. They have an
irilinite capacity for taking pains. The " plodding "
German has become proverbial. The German
race has always been prolific, and to-day, even
more than in the past, tiiere is an unlimited supply of
" human material." To-day the net increase of the
population is at the rate of 1,000,000 a year, and the
65,ooo,oiX) of Germans (not including the 15,000,000
Teutons of Austria and Switzerland), before the
middle of the century, will exceed 100,000,000.
IV.
The rapid increase of the German population,
together with the sudden expansion of trade and
industry, is one of the fundamental facts of German
economics and politics. Until recently the surplus
population of Germany was absorbed by emigratiori. .
In the United States there are 10,000,000 people of,
German descent, and there are large German colonies
in Russia a:id South America. For tlie last few years
emigration has practically stopped. The whole sur-
plus population is being absorbed. The immigration
of aliens into Germany exceeds the emigration of
Germans into alien territory, and this increase of the
foreign element — mainly Slav — causes great concern
to patriots, and has already led to stringent and brutal
legislation.
In the midst of this abounding prosperity, patriotic
German statesmen are not without anxiety, and they
ask themselves, "How long is tliis going to last?"
Their anxiety is natural. Hitherto Germany has com-
peted successfully in the markets of the world, because
she produced more cheaply than other nations. But
the standard of hving is rising, and the cost of living
is increasing, as protective tariffs and corn laws in
favour of the Prussian landlords have raised the cost
of meat and wheat to famine prices. Hitherto, also,
Germany has had the freedom of the great foreign
markets, but those foreign markets may be closed
against her. Foreign Governments may imitate her
own example. They may retaliate and erect a pro-
tective tariff wall. Nor must we forget tliat Germany,
not having the natural or accumulated wealth of her
rivals, possesses less working capital, and that her
huge trade is built largely on an airy fabric of 'credit
and borrowed money. Hence the sensitiveness of
German industry. Hence the periodic crises and the
frequent panics on the Berlin Stock Exchange.
Hence also the instinctive desire of Germany to pos-
sess colonies, that is to say, to possess independent
markets of her own. The outcry for colonies is quite
intelligible, but it is none the less absurd. Nothing
shows better the futility of modern class politics than
this clamour of Germany for colonies under the pre-
tence of an outlet for her teeming population and for
her trade and industry. So far as the population is
concerned, the tropical or sub-tropical regions of
Brazil or Asia Minor or Africa would be entirely
unsuitable for emigration, and Professor Dclbriick, in
his recent article an EVERYMAN, admitted this when
he said that it is only the educated middle class — i.e.,
a few thousands — for whom colonies would provide
employment. So far as German trade and industry
are concerned, it is one of the little ironies of modem
history that, incomparably, //le three best "colonies"
of Germany are the three great folitical rival
countries of France, England, and Russia. If one of
jANt'ARV ij, K/IJ.
EVERYMAN
425
NOR r H
SEA
Helitpland:'
Ciixhavai
" Oldenburg*
Map ok Gekmanv.
those three countries were to keep out German goods
by a ■ prohibitive tariff, it would spell ruin to tlie
Fatherland.
V.
If the economic structureof Germany is partly arti-
ficial, so is the political fabric. The political unity of
the German Empire conceals considerable diversities.
Until 1 789 Germany was a bewildering confusion of
independent feudal principalities. Even until 1848
she was a mosaic of States, but long before 1848 the
Zollvere'in, or Customs Union, had been established.
And this Customs Union would have slowly but surely
brought about political unity. In 1849 the Radicals
offered the crown of United Germany to the King of
Prussia, but the Prussian King refused to hold his
autliority from the will of the people. He preferred
to owe it to the " blood and iron " of the battlefield.
Three successful wars — the Danish War, the Austrian
War, tiie Franco-Gennan War — welded North and
South together. But even after 1870 Germany had
not really become one united people. If " blood and
iron " may produce political unity, they cannot
achieve moral unity, and even the triumphs of the
Franco-German War did not accomplish what would
have been accomplished if the Germans, instead of
appealing to brute force, had trusted to the action of
moral, intellectual, and economic agencies. At the
beginning of the twentieth century Northern and
Southe.rn Germany continue to be separated by poli-
tical, social, and rehgious differences, which are much
deeper than would appear on the surface. On every
froatier tlicxe are sUll millions who have not been
assimilated. And the German Empire still presents to
us in this year of grace 191 3 a heterogeneous coa-
■ glomerate of disaffected nationalities.
VI.
So true is this that even those who deny it make
•it, when it suits their argument, the main and only
justification for maintaining the present antiquated
feudal and despotic regime, for maintaining in Prussia
the most reactionary Parliament in Europe, a " Land-
tag " in which tiie voting power of one brewer is equal
to 200 times the voting power of an artisan. In 1913
the German still stands, politically, where the Briton
stood before the Reform Bill and the Repeal of the
Corn Laws. When one considers how the German
submits even to the most tyrannical institutions, to the
most odious abuses, it must be admitted that he is still
far from being an ideal citizen, and that he is still con-
tent to be an ideal " subject." He may grumble. He
may organise himself into a vast Socialist army. But
this does not prevent him from accepting the bureau-
cracy, the East Elbian Junker and landlord, the
monstrous tariffs, the famine prices, the ubiquitous
police. He believes in discipline, in authority, in a
monarch by Right Divine, in a paternal and provi-
dential Government. He believes, as the Kaiser has
told him in speeches innumerable, that, under
Almighty God, he owes his earthly prosperity to the
sword of the Hohenzollern.
VII.
For not only doe-s he believe in Authority and Dis-
cipline, butj alas ! he also believes in Brute Force. He
426
EVERYMAN
January 17, igij.
not only believes in a bureaucratic despotism and in a
servile State, but he also believes in a military des-
potism. Prussian militarism is everywhere rampant.
The military caste rules in the imier councils of the
Sovereign. The profession which is most honoured is
not that of the merchant or of tlie scholar, but that of
the soldier. The ambition of every graduate who
wants to get on is to become a reserve officer. It is
tlie ambition of every German maiden who wants to
get on in Society to marry into tlie cavalry. By all
means let us admire whatever is admirable in our
German cousins, but let us also refuse to admire what
is the reverse of admirable. Let us recognise that the
Prussian mihtarism which dominates Germany, and
which, through Germany, dominates Central Europe,
is odious and repellent, and that this justification of
brutal force, this glorification of the man with the
peaked helmet, is keeping back the progress, not only
of the Fatherland, but of civilised Europe.
VIII.
The persistence of Prussian militarism, of the in-
solent rule of a small minority over an overwhelming
majority, is all the more strange, because the Ger-
mans, as a race, are intellectual and sentimental,
musical and artistic. They believe in brain power
and education. They have got an excellent system
of gratuitous and compulsory elementary schools.
Their technical schools are unrivalled.
At present all the spiritual and moral forces of Ger-
many, the Churches, the Schools and Universities, the
Press, the Socialist party, seem to be struck with
paralysis. The Roman Catholic Church is selling her
birthright for a mess of political pottage. Protestant
Churches have ceased to protest. The University
teacher dares not speak out, for if he did speak out
he would not get promotion. The Press has little
political influence. Even the milHons of organised
social democrats dare not rise in open rebellion.
And yet it is only through social democracy, it is
only through her spiritual forces, that the German
nation will ultimately achieve emancipation. In
the Churches, in the Universities, in the Socialist
party there is a growing minority of strong men
who are strenuously working to undermine the
Prussian military oligarchy. Those efforts have the
ardent sympathies of all hbcral-minded Britons of
every creed and party. For the good relations be-
tween the two countries are intimately bound up with
the disappearance of the Old Regime. For on the
political emancipation of Germany depends, not only
the future of Germany herself, but the future of
European culture.
j» ^ ^
WHY THE TURK MUST GO
BY A MEMBER OF THE DIPLOMATIC SERVICE
Throughout the dark pages of Turkish history
there is scarce a redeeming feature to favour toleration
of the disturbing scourge of Moslem misgovernraent
in Europe.
The Turk is entirely unfitted, by his natural habits
and by his religion, for the post of governor or
administrator ; he is a born soldier — and nothing more.
Turkish misrule is one long hideous chapter of
atrocities perpetrated upon the Christian and subject
races in the Turkish Empire ; yet the Turk is inspired
by the Koran, in Sura 47, which reads: "When ye
meet those who misbelieve, then strike off heads until
ye have massacred them. . . . And those who are slain
in the cause of Allah, their work shall not go wrong."
No small wonder then that, at once buoyed up and
bound down by a religion voicing such barbaric senti-
rnenis as these, the lurk has vilely oppressed his
miidcl neighbours — Greeks, Bulgars, Serbs, Arme-
nians, Druces, and Jews alike — but rather be it a
source of surprise that he has not entirely extermi-
nated these " faithless dogs " whom he is bidden to
slay.
As a soldier the Turk has splendid stoical courcige,
making him absolutely fearless m assault and calm
and resigned under attack or siege ; yet this very
stoicism IS faulty in that it has bred in the merciless
Turk a fiendish cruelty to captured and subjected
peoples. Not his the grand stoicism of the ancient
Greek, who was trained to endure hard.ship and
silently to suffer untold agonies of physical pain ; but
rather a sublime indifference to the results of his own
efforts, whether for good or evil.
Mohammed taught : " Let the champions of the
faith of Islam neither argue nor discuss, but slay all
who refuse to obey the law or pay tribute. Whoever
fights for Islam, whether he fall or conquer, v/ill surely
receive the reward. The sword is the key of
Heaven." Inspired by this divine call to arms, the
Turk can commit the most amazingly diabolical acts
of wanton cruelty to defenceless foes, though he can
also sit down calmly to smoke his eternal cigarette
under a hail of bullets or ride madly at the enemy in
the worst of all forlorn hopes, secure in the glorious
certainty of the Koran's third Sura : " No soul dieth
but by the permission of Allah, written down for the
time appointed."
The faith of Islam, as defined by the Prophet
Mohammed over thirteen hundred years ago, was a
wise and necessary code for the nomadic peoples of
the times, when a man's riches were numbered by his
herds of cattle and his battalions of sons. Mohammed
revealed the will of Allah as to the checking of the
natural excesses rampant in those patriarchal times,
and to the ordering of men's lives and the preserva-
tion of public health ; but, unfortunately, these same
revelations of the divine will contain no loophole for
progress through the ages, and in consequence the
Turk of the twentieth century is still governed in
thought and deed by that code of the seventh century,
which effectually bars all progress towards civilisation.
The Turk is, then, unfitted by his religion to have
dominion over Christian people ; but, worse even still,
he is, by his religious resignation and submission to
the will of Allah, who will doubtless provide all in his
own good time, without effort on the part of the
individual, unfitted to govern at all. Turkish diplomacy
justly implies to the Western mind indecision, vacilla-
tion, and procrastination — -in a word, hypocrisy.
The Turk is no longer to be tolerated in Europe.
He is fierce, unreliable, worthless, uncivilised, fanatical,
unfitted to govern either his own co-religionists or
those unfortunate subject races who profess a faith
compatible with modern civilisation. He is, by reason
of his intolerance, a danger-signal to the whole of
Christian Europe, and having justly roused the tardy
ire of his powerful Christian neighbours, must now be
banished from the shores of Europe to those of Asia.
For the sake of Christian peace, let those Christian
provinces of Turkey be administered by Christian
powers, and let the Turks be left to a half-dozen of
vilayets in Asia — those of Broussa, Ismidt, Kasta-
monia, Angora, Sivas, and Konia — there to live in
disorder, unadministered to cherish their bloodthirsty,
uncompromising spirit.
" What though the field be lost ?
All is not lost'; the unconquerable will
And study of revenge, immortal hate,
And courage never to submit or yield."
January 17, 1913.
EVERYMAN
427
THE DECAY OF OUR NATION, AND
IMPERIALIST POLICY ^t .t by h. Mayers Hyndman
I.
iWe have now a great " boom " in trade. Everybody
is enjoying it. The prosperity in some departments,
we are told, is quite unprecedented, and there is really
no reason whatever to be dissatisfied with things as
they are in this island. So long as exports and im-
ports mount up so satisfactorily, and profits are being
made on so prodigious a scale, it is absurd to argue
that there can be anything seriously amiss with our
industrial and commercial system. It is scarcely
possible to take up a daily newspaper, or to read a
political speech, without seeing a series of remarks of
tliis kind. It is true that.the very people who are thus
jubilant to-day were pointing out yesterday that things
were in a very bad way indeed here in Great Britain ;
that the rush of emigration from the most vigorous
and capable ranks of our labouring class in town and
country alike spoke of serious pressure in their
homes ; that the loss of such fine industrious folk
could not but be injurious to the country; that the
universal unrest which prevailed among the wage-
earners told the same tale of hardship in another way ;
and that the hundreds of thousands of respectable
unemployed, who were clamouring for the right to
work, exhibited the difficulty of the situation more
impressively still.
II.
But all that is now forgotten, as also are two most
important facts: First, that the more marked the ex-
pansion of trade upon which our journalists of the
capitalist press are congratulating us to-day, the more
serious v/ill be the corresponding depression that we
shall suffer from within the next eighteen months or
two years. Secondly, that, even now, when we are
assured that trade was never so good, it is cautiously
estimated that not fewer than 500,000 men, who are
ready to do useful work, are without employment.
This by itself is a most dangerous state of things.
The ups and downs of trade, and short work, short
wages, and increasing unemployment for tlie workers,
may not greatly affect the employing or profit-making
class who can average their incomes ; but for the
nation as a whole these fluctuations are most
prejudicial. And the ordinary drawbacks of our let-
alone system are permanently damaging to us all the
time.
III.
As a matter of fact, the effect of five generations of
capitalism and the great factory industry, with its
crowding of the people from the country into the
towns, has been a continuous degeneration of the
physique of large portions of our population, even at
the best of times, as can be verified only too com-
pletely from the Blue Books and from the returns of
the certifying surgeons. There are whole districts in
London and our manufacturing towns in which it is
quite the exception to meet a really vigorous, well-
set-up man or woman of the working class. Nothing
in my own personal experience has given me a greater
shock than the poor pairs of shoulders which the
majority even of our skilled mechanics possess. Where
this inferior physique is put under conditions of bad
housing, bad clothing, bad and ill-cooked food, and
poor surroundings of every kind, still farther deteriora-
tion is inevitable. I have knowri Lancashire well for
just fifty-four years, and I do not hesitate to say that
the physical condition of the working people is worse
than it was in 1858.
IV.
Now this is not a matter which can be put right by
any amount of burden-shifting taxation, or by the
operation of Labour Exchanges and a bureaucratic
Insurance Act. Much more stringent mea.sures are
called for. The moment, however, any serious sug-
gestion is made to deal with this problem of physical
deterioration, even by palliatives such as good
housing, co-operative employment of out-of-works,
free maintenance of children, and their transfer from
town to country schools, the cry of " revolution " is
raised, and that, for conservative Old England, settles
the question.
It is just thirty-two years since the Royal Commis-
sion on the Housing of the Poor was held, and more
than twenty years since the Royal Commission on
Labour sat. Practically nothing of any importance
has been done from that time to this, as the result of
both those investigations.
But there is a very powerful reason why even the
governing minority of the United Kingdom cannot
afford to neglect these important matters any longer.
They are for the most part strong Imperialists. The
idea of giving up the direct or indirect domination
of the 300,000,000 of people in India is horrifying to
them, to say nothing of the minor consideration of our
retirement from Egypt. Say they, " We will not let
the people go." But how are they going to keep
them ? That, I venture to predict, will shortly become
a very pressing question ; if, indeed, it is not so
already.
V.
Take India alone. We conquered and reconquered
India in the main with native troops. But for the
help of the sepoys in the East India Company's ser-
vice up to 1857, and of the Sikhs and Ghoorkas during
the Mutiny, we could never have held India at alL
We have at the present moment, in Hindustan, only
75,000 British soldiers, of whom I am putting it high
to say that not more than 50,000 are at any given
moment fit for active service. There are also no more
than 200,000 Europeans and Eurasians in India all
told. If now the Indians themselves become dis-
affected, the Indian troops could not be rehed upon for
three months, at a period of crisis, and we should find
it also a very difficult matter indeed to move the
European troops themselves through the agricultural
districts from one portion of the Empire to the other.
What sort of recruiting ground have we got to make
good our losses of white troops under such conditions ?
VI.
Men of to-day are apt to forget that, at the begin-
ning of the last century, we were largely dependent
upon Irishmen, Scotclunen, and Germans for the bold
front we were able to show in the Peninsula, in Italy,
and in the Low Countries. The population of Ireland
has greatly decreased and is none too loyal ; the
Scotch Highlands have been denuded of their inhabi-
tants ; and we can rely no longer upon getting mer-
cenaries from Germany. The fighting, therefore,
nowadays will have to be done by British towns-
people. Go and take a good look at the Territorials
in camp, and ask yourself, if you know anything at
all about war, how long these well-meaning volun-
teers would be able to keep to the front in a serious
campaign? And they are not the weakest of our
people by any means.
428
EVERYMAN
JA.NUAHV 17, 1913.
A VISIT TO ANATOLE FRANCE ^ ^ ^ BY
MRS. JOHN LANE
L
In a quaint old room in that famous rambling series
of mansions known as the Albany — once familiarly
called the " Rope Walk " — which stands in the midst
of London, and yet seems so far away that the turmoil
of Piccadilly reaches it as a faint murmur of bees and
locusts in the country of a summer day, there hangs a
wonderful picture of Anatole France, by the well-
known artist, Guth. He sits, his knees crossed, in a
Roman chair enveloped in a grey dressing-gown, a
small skull cap of vivid red, just the needed touch of
colour at the back of his head, an eloquent hand
upraised, a familiar gesture, while the strong, arresting
face, with its brilhant dark eyes, the short pointed
beard and the heavy mustache, take one back to the
great men of mediaeval France. The soul of Anatole
France has left its imprint on that keenly thoughtful
face which it has illuminated for some sixty-seven
years. In those dark eyes one can read the love of
beauty, the pity, the wit, the charm, the whimsicality,
tlie profound and all-embracing knowledge, and the
virile power which all combined have produced the
genius of Anatole Framce. There he sits in this
historic room, surrounded by the portraits of bygone
men famous in English art and letters, full of the
traditions of the past and the promise of the future.
How thoroughly he looks at home in this room, lighted
by one great leaded window, full of memories — for
here, where during a part of the time that he wrote
his History of England Macaulay lived, was discussed
and planned the memorable enterprise of translating
the writings of Anatole France, thus giving to English
readers for the first time the opportunity of studying
the works of the greatest modern author of France, if
not of the world.
II.
The thanks of the English public are due to Mr.
Frederic Chapman for initiating and so ably editing
this remarkable series, and for selecting so brilliant
a staff of translators to accomphsh a work which the
perfection and charm and lucidity of Anatole France's
style rendered all the more difficult.
Among the translators who have so successfully
accomphshed their task are Mr. Alfred Allinson,
Mr. Robert B. Douglas, Mr. A. W. Evans, Mrs. Farley,
Lafcadio Hearn, Mrs. W. S. Jackson, Mr. J. Lewis
May, Mr. C. E. Roche, and Miss M. P. Willcocks.
And to Miss Winifred Stephens especial recognition
is due for her masterly translation of that most
difficult and erudite of historical works, his "Jeanne
d'Arc," to which she has brought to bear not only her
consummate knowledge of French, but her inde-
fatigable and necessary research into the con-
temporaneous history of that time.
III.
From a sight of Anatole France on the walls of the
old room in the Albany to seeing him in the Villa
Said, his famous house in Paris, seemed only an
unbroken continuity from that wonderful portrait. I
was taken as an intermediary between an English
pubHsher devoid of French and a great Frenchman
devoid of Enghsh. To reach M. France, even on his
Wednesdays, visitors have, even if unconsciously, to
submit to a severe scrutiny from the other side of a
" Judas " grating in the front door. The dragon who
reconnoitres is either a kindly, plump housekeeper or
h€r husband. Usually it is the lady who interpolates
her plump body between the great man and the public.
She is by belief a strict Calvinist from Geneva, and
her only weakness is Geneva. An unfailing recom-
mendation is: "J'ecris pour le Journal de Geneve."
That she cannot resist, and it is sufficient to carry the
wily suppliant to the very presence of the Master.
As we waited for the door to open I had an attack
of nervous prostration on the doorsteps, for I suddenly
remembered that I was about to confront the greatest
master of style in the world, whereupon my French
vocabulary immediately began to take flight, and by
the time we were following the pleasant dragon
upstairs it had quite departed. In a kind of haze I
observed thgt the stair walls were covered with
treasures collected by one with the keen eyes and the
love of an inspired connoisseur: early German wood-
blocks, old prints, old etchings, and specimens of
mediaeval metal work ; but I only realised an acute
stage fright when the dragon opened a door and we
were ushered into the presence of the Master himself.
He stood there, the same commanding personality as
in his portrait, but this time in ordinary clothes, and
not as I longed to see him, in the famous grey
dressing-gown and the little red cap, but with an added
charm, at which even the painter could but hint ; the
captivating wit, the genial courtesy, and that dignified
presence, which he must have inherited from some
ancestor of the time of Rabelais.
IV.
I was despairingly trying to collect my scattered
French when Heaven came to my aid. The Master
was not alone ; he stood in the midst of a group of
seven or eight young men — poets, novelists, journalists
and artists, all of them — and ju.st as he courteously gave
me time to translate my companion's English, one
separated from the group and introduced himself to
us, and proved to be a distinguished contributor to
the Mercure de France, who recalled to my companion
that they had met in London.
I joyfully resigned all further eiforts at translation,
and so gave my companion the opportunity to explain
to Anatole France the technical details of the plan
for publishing the contemplated translations both in
England and America, and at the same time it was
a stimulus for him to realise M. France's interest and
high appreciation of so important an undertaking.
To see Anatole France without even knowing who
he is, is to realise that here is a great and vital
personality. The charm of his language and gestures,
the penetrating glance of his eyes, in the background
of which is that touch of sadness which is the penalty
fate demands of all to whom is given the gift of
humour, once seen are never forgotten.
One cannot but realise the profound wisdom and
knowledge he has gathered from bygone centuries,
and that to him history, literature, and art have un-
folded the secrets of past and passing generations.
V.
It shows, after all, the higher intellectual standard
of the average Frenchman compared, for example,
with the English-speaking nations, that their greatest
writer, whose vast range of knowledge places him in
the forefront of the most brilliantly learned men of
his time, should also be one of the most popular
writers of his defy. Never does he descend to write
down to what might be supposed to be the level of
(C(Mitiiuiid on page 430. J
Jasvary ir. '9i>
EVERYMAN
429
':^"j^-^.-^^'i
r J ■■■■ r / / >' / <3^ jp -• " .'■ /^ r
i. ' ^^v^^' / /jy/J-A'i''' M- ' /•/ //
i-i In
•I I •
..-<'r^<'-
^y v\\
\
ANATOLE FRANCE. NATUS 1844
— ^1
430
EVERYMAN
jANL'ARy 17, 1913.
ordinary popular taste, but instead he lifts his readers
to his own liigh plane. In what other country is there
another popular writer whose works make such a high
appeal, and what other country is there that has such a
high intellectual record?
The famous Wednesday morning receptions begin
at about 10.30, and are usually held in the " salon,"
full of old carvings and precious mementos of Greek
and Egyptian art — Tanagra figurines and other price-
less sculptures in marble, ivory and wax. On other
days of the week, M. France receives his more inti-
mate friends in the " grenier," which has be^ n con-
verted into a writing-room, and the more privileged
few who visit him on Sundays. At other times he
leads the way to his bedroom, in which he unfolds
a curious fastidiousness of taste in decoration — deli-
cate ivory-white silk hangings and an ivory-white bed
of a Directoire pattern. For it is his whim to sur-
round himself with whatever" is suggestive of the last
work on which he is engaged. So the intricate glory
of the Renaissance had to make way for the simplicity
of the Directoire when he wrote " Les Dieux ont
soif," the English translation of which, " The Gods are
Athirst," is just about to appear. Here he also
receives the elect — usually beginning with his barber,
a super-barber he must be and a student of at least
the surface of history, or how could he cut the
Master's beard in such an historic fashion? If the
tonsorial artist comes late, as he often docs, that does
not matter, for he not only performs his duties un-
abashed by the presence of the distinguished in art
and literature, but he joins in the conversation, and
if it is to his taste he has been known to stay the
whole morning.
VI.
It may not be generally known that his pen-name —
France — he took from a nickname by which his father
was called in his own young days, during his military
service, because of his absorption in the history of the
France of the great Revolution. So Anatole Thibault
became famous as Anatole France, and his father was
always known as " le vieux France." Teaching was
the first step in his career. He taught the classics,
and it has indeed been told of him that he often
became so engrossed in his subject that he entirely
forgot his pupils. From that time on he began to
write, prefaces, desultory articles, finally short stories,
among the earliest being " Jocasta " and " Le Chat
maigre," which led him to what is truly his first novel,
and that was " Le Crime de Silvestre Bonnard,"
which has been so marvellously rendered into English
by Lafcadio Hearn. Those who wish to know more
of his early days I would refer to that beautiful work
just published in English called " My Friend's Book,"
in which Anatole France has with exquisite touch
wonderfully recaptured the days of his childhood.
As I was about to leave, M. France gave me two
of his books as a remembrance, and added, with a
twinkle in his eye, " I should like to write in them to
my sister authcY, but there is no such expression in
French ; so I must write, ' To my brother author.' " So
it stands. Then in parting he gallantly kissed my hand.
" I shall keep this glove for ever as a sacred remem-
brance," I said to my companion, for I was quite
overcome by awe and reverence. But, alas! The
very ne.xt time I tied up a bundle of gloves for the
cleaners', and when they were irrevocably mixed, I
remembered, with a thrill of horror, that amongst
them was the sacred glove which the Master had
kissed. Which one it was I could never again know !
It was a tragedy of a comic kind which, I always
thought, would have appealed to the Master.
SILHOUETTES
From the gallery of memory, tniitascopic iiiiJ /ru^iiunliiry,
there /liixlies at times a picture, maiiy-coloitred and complete;
more often the screen gives back an outline, blurred in parts,
yet conveying an impression so viviil and compcllinii tluit the
mind holds only the salient points, and there cmerj^cs of
scenes and emotions — a silhouette/
She entered the gate opening on the woods with a
feeling of satisfaction. The air was fragrant with the
breath of the pines, the sun yet lingered in the
heavens. A sense of peace was upon the earth.
There w-as room here to think. Problems that crowd
upon the city dweller assumed a just proportion in the
spacious leisure of the countryside. She looked round
in somewhat condescending fashion, for all her ad-
miration. There was a touch of self-consciousness m
her regard of a bracken-covered sweep, and she
appraised the colour value of a silver birch against the
blue sky with a due sense of her artistic appreciation.
She walked briskly through the woods, past rabbits
whisking their white tails oyer the sandy banks,
stopping to gaze in admiration of a hen pheasant
screaming in alarm at the disturbance of her brood.
She covered a considerable distance, and realised of
a sudden she had no notion of her whereabouts. The
sun had dipp>ed below the horizon, the short twilight
of the October day fell softly on the land. The
forest seemed charged with a curious activity, the
trees possessed of an oppressive personality. It
needed a conscious effort of will to go forward, yet
she dare not stand still. She commenced to sing, anJ
was unreasonably angry that her voice would only
quaver.
The glow of physical effort had passed. She was
conscious of the change in the atmosphere. The
forest was no longer a yielding background for the
pay of her ideas. It was inimical, almost malevolent.
The sense of an oncoming terror, swiftly, silently
gathering force as it swept through the wood, kept
her moving. ' She was ineffably humiliated, conscious
that the slow-witted peasants of the countrj'side, for
whose lethargic brains and slow-moving bodies she
had so conspicuous a contempt, would gaze with
moon-eyed wonder at tlie story of her panic.
A turn of the road brought her to the heart of the
forest. Giant trees kept the secret of the woods, their
branches upflung in an inviolable circle. The last
glimmer of red had faded from the sky ; night had
fallen on the grey gloaming, swooping like a bird of
prey upon the trees.
She dared not move ; fear and the dread of fear
closed in on her. The forest, charged with an active
malignancy, watched and waited. The silence was
more terrible than the cry of battle. The terror that
walked in darkness brooded upon the forest, the
beating of its wings stirred the tall pines, the giant
oaks. . . .
And then the panic passed. The silence was
broken ; somewhere in the valley a cock crowed, a
house-dog barked. A soft breeze stirred the tree-
tops, the forest rustled its dead leaves..
She was back once more in the kindly world of
dear familiar things, but the remembrance of fear
went with her. She followed the road, treading softly,
like a child that dreads to wake the ogre he has
vanquished. A red light glimmered softly through
the trees, leading her to a cottage. She glanced, half-
fearful, through the window, then, with a little startled
cry, rushed to the door. The woman of the clever
brain and unimpeachable logic emerged from the land
of ghosts and goblins to find herself, and contentment,
at home.
January 17, 1913.
EVERYMAN
431
MASTERPIECE OF THE WEEK
Balzac's "Old Goriot" By J. Middleton Murry
k
Of all Balzac's novels, " Old Goriot " is the one which
has made an universal appeal and won universal accept-
ance as a masterpiece, which possesses more than
any other the compelling force of a deep and intense
humanity. There are certain human relations and
emotions which are to the mind of the literary artist
profoundcr, touching the core of reality more closely
in the complex mass of everyday happenings which
it is the novelist's task to penetrate. The love of a
father for his children and the love of a man for a
woman are without doubt near the summit of this
hierarchy.
The theme of Balzac's novel is the tragedy of ideal
affection, the gradual overwhelming of Old Goriot,
the retired vermicelli merchant, by blind love for his
two daughters, until he dies of a broken heart.
Anastasie and Delphine, the daughters, have married
into high Parisian society by virtue of Goriot's former
wealth, which has since disappeared under their
incessant and merciless demands. Goriot himself
lives in cvcr-increasing poverty at a miserable Pension
Vauquer, where he is the fellow-boarder of Eugene
de Rastignac, a nobly born law student from the
South ; of Vautrin, a mysterious, almost superhuman
figure (afterwards revealed as an arch-criminal) ; and
of Victorine Taillefer, the unacknowledged daughter
of a wealthy banker. The tragedy passes between
these two remote worlds, - linked together by
Rastignac, who makes a nervous entry into society
under the auspices of its leader, the Vicomtesse de
Beauseant, and falls in love with Delphine ; and by
Old Goriot, who visits his daughters secretly to
bring money and to have the happiness of seeing
them.
As surely as Goneril and Regan murdered Lear,
Anastasie and Delphine murdered Goriot ; yet there
is that in the very intensity of the unreal world in
which they live which affords them some excuse. If
" Society " has ever been an absorbing and irresistible
power, it was so in the Grand Monde of Paris ; and
under its impulse in "Old Goriot" not only do the
daughters drive their father to his death, but
Rastignac, for all his inborn nobihty, first makes cruel
demands upon his poverty-stricken family in
Angouleme, and then falls in with Vautrin''^ '^rutal
plan and makes love to Victorine, while the » <er's
only son is killed in a put-up duel ; and fin? ly it is
under this impulse that Mme. de Beauseant's lover, for
all his love, leaves his mistress to make her final exit
from this strange world triumphant and alone.
A true tragedy is not a negative thing. Its essence
is not, as one great thinker declared, " spiritual
waste," but positive achievement. Old Goriot went
to his death in misery, with no daughter by his side ;
but had he himself stood for something less lofty or
less 'true to humanity there would have been no
miser>', no tragedy, and no masterpiece. A love so
sure, so careless and impregnable as this is the ideal
love made concrete, a potentiality of mankind realised
in a retired comchandler. This is the "canon of
humanity," which is the supreme test of the truly
great novel. The theme is taken up, again in the
minor, in the story of Mme. de Beauseant, whose
defeat and abandonment is her triumph ; for the
tragedy of love may be its complctest realisation.
{Editor of " Khythn ")
If Goriot and again Mme.de Beauseant are true to the
unhesitating singleness of great love, Eugene de
Rastignac is the very embodiment of the struggle that
is the essence of a lesser affection. He becomes
Delphine's lover because he is in love with love rather
than with her ; but this ripens into a passion for her
person. He pities Goriot, watches over him during
his illness, implores his daughter to visit him, and for
the moment his pity triumphs over his love. He
avows himself disillusioned, and cries that the crimes
of society are mean. "Vautrin's are greater." At
this moment he saw clearly, in spite of himself ; but
Rastignac and the power of passion are truly repre-
sented in the concluding lines of the book, where, after
Goriot's mean funeral, he looks at the fashionable
quarter of Paris. " He glanced over that humming
bee-hive, seeming to draw a foretaste of its honey, and
said magniloquently : ' Henceforth there shall be
war between us.' And by way of throwing down the
glove to Society, Rastignac went to dine with
Delphine."
If " Old Goriot " is a masterpiece by conception, it
is so in no less by execution ; but there is at least one
genuine and one presumed artistic problem to be
faced. The first is, what is the artistic purpose of
Vautrin ? Vautrin is one of those phantasmagoric,
titanic figures of whom Balzac gives us so many, who
loom over his novels, bringing with them not so much
personahty as a strange atmosphere, which we can
also catch in the pictures and etchings of Balzac's
contemporaries, Dore and Meryon. It is difficult to
see the artistic necessity for Vautrin, and it is probably
useless to seek for it. This " fallen archangel, who is
for war to the end," is out of proportion to the story ;
he is too big for the function he has to fulfil in it. If
a criminal was needed at all, an ordinary clever
criminal would have sufficed instead of this
tremendous yet unreal personality. But once given
an outlet, Balzac's fondness for the terrific was not to
be denied. For him a criminal was a Satan released
from inferno ; and Vautrin is the outcome of a failing
common to his age, to Hugo and George Sand, that
brought Balzac at times to the level of Monk Lewis
or Eugene Sue.
Moreover, it is urged that Balzac made a mistake
in representing Goriot as a fool whenever neither his.
trade abilities nor his love for his daughters were in
question, and that to have represented him " as ruined
in spite of his better judgment " would have been
more tragic. There is no use for such niceties of criti-
cism. Goriot is a supremely tragic figure, in virtue of
the very fact that he has no " better judgment." His
horizon is bounded by his love for his daughters ; in
sacrificing himself for them he cannot pause nor
dehberate. Before the force of such an emotion he
has no intellectual capacity ; and did he possess it the
novel would have lost the direct tragic intensity that
it has. This is not the weak point of " Old Goriot."
The unsolved problem is Vautrin. Beyond him we
have a perfect work of art, dealing with a great human
issue worked out in living experience. That " Old
Goriot " is after the manner of " Lear " is of no im-
portance. Balzac paid his debt magnificently by a
magnificent recreation, as indisputably and as plainly
a master work as Shakespeare's tragedy.
432
EVERYMAN
Janxary i;, 1913.
LITERARY NOTES
I HAVE been trying to draw up a list of literary
centenaries that will occur during 191 3, but have only
been able to discover two of outstanding interest and
importance to English readers. In August will be
commemorated the 300th anniversary of the birth of
Jeremy Taylor, and in December the 200th anni-
versary of the birth of Laurence Sterne. Strange
indeed is the conjunction of forces by which two such
names are brought together! If one wishes to know
how comprehensive an ecclesiastical organisation the
English Church is, he has only got to remember that
its clergy has included Jeremy Taylor, probably the
most impressive and influential preacher of personal
holiness who has ever occupied the Anglican pulpit,
and Laurence Sterne, whose Rabelaisian humour
found full vent in the immortal "Life and Opinions
of Tristram Shandy."
• * • » •
Jeremy Taylor's " Holy Living and Dying " was to
be found in every religious household a generation or
two ago, but it is now read only by students of English
literature. This devotional classic contains some of
the finest examples of sacred eloquence in the English
tongue. " Most eloquent of divines," Coleridge called
its author, and with truth, for Milton alone surpasses
Taylor in gorgeous rhetoric and sublimity of concep-
tion. Taylor's writings lie buried in a ten-volume
edition published more than fifty years ago. No one
wishes them resurrected in cxtenso, but some enter-
prising publisher might give us a volume of carefully
chosen and representative passages. The famous
Dr. Parr said that Englishmen revere Barrow, admire
Hooker, but love Jeremy Taylor.
• • • • •
Hearty congratulations to the Nestor of British
biologists. Dr. Alfred Russel Wallace, who has just
entered his ninety-first year. Though sixty-five years
have elapsed since Dr. Wallace set out on that memor-
able scientific journey to the Amazons, his eye is not
dim nor his natural force abated. I read the other
day that this patriarch is enjoying the best of health,
and is prosecuting his study of social problems (which
interest him almost as much as scientific ones) with all
the ardour of a student half his years. Indeed, we are
to have a book from him shortly, entitled " Social
Evolution and Moral Progress," which, its author has
been confiding to an interviewer, " will make the
bishops, the archdeacons, the parsons, and the curates
sit up straight — very straight ! "
• » » » •
Though Mr. Wilfrid Ward's recent biography sheds
considerable light upon the earlier period of Newman's
Cathohc career, we shall gladly welcome more. It is,
therefore, gratifying to learn that Messrs. Longmans
will publish shortly two MS. volumes filled with
memoranda of sermons and catechetical instructions
dehver 'iy the great Cardinal during the years 1 847
to 1879. " Sermon Notes," as the book will be called,
will exhibit Newman as he was soon after his secession
to Rome.
• * • « •
It is announced that owing to the great mass of
MS., Sir Charles Dilke's " Life " is not hkely to appear
for some years to come. I hope this does not mean
that we are going to have an elaborate biography
running, perhaps, into three volumes. Sir Charles
Dilke was a most able politician and publicist, but his
career can be quite adequately recounted within the
limits of a moderate-sized volume. His books on
European politics and the army question were valu-
able contributions, while his " Problems of Greater
Britain " was epoch-making.
» • • * »
Mr. Thomas Seccombe has undertaken to write a
monograph on Georg:e Meredith for Messrs. Hodder
and Stoughton's "Literary Lives" series. This is
welcome news, for there is no one living better
equipped for the task. Mr. .Seccombe has already
given us a foretaste of what we may expect in his bril-
liant article in the " Dictionary of National Biography."
His list of authorities there covers nearly three-quarters
of a page, and is convincing proof that what Mr. Sec-
combe does not know about Meredith bibliographi-
cally is not worth knowing. Mr. Seccombe has pub-
lished much of the highest literary value during the
last dozen years, but I should stake his reputation on
" The Age of Johnson," the most masterly text-book
survey of that period of our literary history in exist-
ence. • » » » »
A new edition of Kinglake's " Eothen " has just
been pubhshed by Messrs. Sampson, Low and Co.
(i2s. 6d. net). The brilliant introduction of Mr. S. L.
Bensusan, and the striking designs of Frank Brang-
wyn, will give this reprint a unique place amongst the
many editions of this classic of travel. Not many
travel books will stand resuscitation after sixty-eight
years, but " Eothen " is no ordinary travel book. One
will look in vain for the kind of information served up
by the conventional guide-book. " Eothen " is not so
much an account of Eastern countries and peoples as
a series of charming sketches of what impressed a
traveller of marked individuality. I never think of
this delightful work without recalling Kinglake's fas-
cinating account of his interview on Mount Lebanon
with William Pitt's eccentric niece, 'but most trusted
confidant — Lady Hester Stanhope. " Eothen " won
recognition slowly, but it will live when the historian
of the Crimea is forgotten.
• ♦ • • •
The " Canadian Boat-Song " controversy is always
with us. When, I wonder, shall we reach a final con-
clusion with regard to the authorship of that remark-
ably fine poem ? The controversy seems to me to be
interminable, an opinion in which I am confirmed by a
fresh discussion of the subject in a volume by Thomas
Newbiggmg. Hitherto the claims of John Gait, the
novelist, and Professor John Wilson (" Christopher
North ") have received most attention. The " Cana-
dian Boat-Song" was printed in Binckzvood in 1829
as "received from a friend in Canada." Now Gait
was in the Dominion at that time, and w'as corre-
sponding with the publishers of the magazine, two
facts which would seem to establish a strong presump-
tion in his favour. Unfortunately for those who
espouse Gait's claims, it is quite unlike his other verse.
» • » * »
The supporters of Professor Wilson base theif
claim largely on the fact that it was printed in the
" Noctes Ambrosiana;," and was ini*jued with the
" Celtic spirit " which Wilson understood so well. Mr.
Newbigging, on the other hand, revives the claim of
Hugh, twelfth Earl of Eglinton. Though he argues
his case with considerable ability, he is not convincing,
and so the authorship of the " Canadian Boat-Song "
still remains one of the unsolved problems of English
Uterary history. Perhaps I ought to add that Sir John
Skelton (".Shirley") re-wrote the poem in i88q, and
that the oft-quoted line, " From the lone shieling of
the misty island," differs from the original, which ran,
" From the lone shieling on the distant island."
X. Y. Z.
Jam'vrt 17. 1913.
EVERYMAN
433
THE GOOSEBERRY-FOOL
"Magnanimous Goldsmith, a Gooseberry-fool."— i?('<<i/ia((o»
"What, though I am obhgated to dance a bear, a
man may be a gentleman for all that," says Third
Fellow in " ghe Stoops to Conquer." Goldsmith often
danced a bear. To unfriendly eyes he cut a ridicu-
lous figure — a little, fat Irishman, fond of finery, and
avid of praise. So the Boswells and Hawkinses saw
him. But the discerning, from Johnson and Burke
to Mr. Austin Dobson, know him to be a " gentleman
for all that," a man of genius with a heart of gold.
It was easy, but not always safe, to laugh at Gold-
smith. The village fiddler found that out once, at
a party at which the little Oliver danced a hornpipe.
The uncouth figure, capering in the middle of the
floor, excited a burst of laughter, and the cry " .£sop ! "
But the retort was at hand :
Heralds ! proclaim aloud ! all saying.
See ,4isop dancing and his Monkey playing.
One winter morning, a friend had to break into Gold-
smith's bedroom at Trinity College and extricate him
from the ticking of the bed, into which he had crept
for warmth. The position, no doubt, was ridiculous,
and Wilder, his tutor, had he known of it, would have
raved with rage, and very probably have boxed his
ears. The blankets had been given away to a poor
woman. The incident is significant. Goldsmith had
often to be rescued from situations that seemed both
ridiculous and humiliating. When the facts were
known, it was found that his goodness of heart had
upset the conventions. There never was one who
was less a man of the world than the author of " The
Traveller " and " The Citizen of the World." He did
not know the time of day, because his watch was so
often in pawn to help someone needier than himself.
If he shivered under the cold scorn of wiseacres, it
was because he had given away his clothes. One of
these had the grace at least to call him " an ins fired
idiot." " Dear and honoured memory of Goldsmith,"
cried Thackeray, " gentle, generous, merciful, full of
love and pity." Burke could not keep back his tears
when he heard of Goldsmith's death. Sir Joshua
closed his studio. The staircase at Brick Court was
crowded by humble mourners. " Let not his frailties
be remembered," said Johnson ; " he was a very great
man."
Granted that Goldsmith loafed for two-thirds of his
life. How heavy with toil the remaining third was!
History, ancient and modern, philosophy, science and
criticism, poetry, fiction and drama came from his pen.
"Qui nullum fere scribendi genus non teligii," wrote
Johnson. There was almost nothing in the way of
writing he did not attempt. He undertook work that
only a syndicate of specialists would face to-day.
Surely never was a writer of genius so hard put to it
in Grub Street. To drudgery he gave up what was
meant for the Muses. " The Natural History " — it
was a work in eight volumes — " is about half-finished,"
he wrote to a friend. " God knows I'm tired of this
kind of finishing, which is but bungling work ; and
that not so much my fault as the fault of my scurvy
circumstances." The circumstances must indeed have
been scurvy, fpr Goldsmith's soul loathed bungling
work. There was a " kind of finishing " of which he
never tired ; but it was not the wearied, hurried finish-
ing of hack work for the printer. Rather, it was the
patient, loving revision of the work to which his genius
called him. And the hours for this must have been
comparatively few during the fifteen years of his
literary life in London. As Goldsmith toiled through
the wilderness of hack work, he came to exquisite
resting-places, where the Shade and a spring of pure
water enabled him to forget the burden and heat of
the day. Such were Auburn and Wakefield. In these
places of dehght the true Goldsmith is discovered.
To the historian of literature. Goldsmith's position
is full of interest. He can hardly be said even to
stand on the threshold of the new time. He was but
a pilgrim, with his face set in the right direction, when,
at forty-five, " he died of a fever, exasperated by the
fear of distress," What Carlyle said of Goldsmith the
man may be applied to the writer. " Yet, on the
whole, there is no evil in the ' gooseberry-fool ' ; but
rather much good ; of a finer if weaker sort than John-
son's ; and all the more genuine because he himself
could never become conscious of it, — though, un-
happily, never cease attempting to become so." This
good of the finer if weaker sort, of which Goldsmith
could never become conscious, must be sought in cer-
tain qualities of his work that gave the promise, how-
ever faint, of a new day in literature. His tenderness,
humour, and irony would have saved him from feeling
himself in an alien world had he lived to work along-
side of Burns, Blake, and Crabbe. As it was, he really
belonged to the day of Pope — though to the last hours
of that long day. The glare of noontide was over;
the cool of the evening had come ; one could look at
the sun. Goldsmith walked in the mellow light. But
his world is the spick-and-span, trim, abstract,
eighteenth-century world. " When we had dined, to
prevent the ladies leaving us, I generally ordered the
table to be removed ; and sometimes, with the music
master's assistance, the girls would give us a very
agreeable concert. Walking out, drinking tea, country
dances, and forfeits shortened the rest of the day."
" Sometimes, to give a variety to our amusements, the
girls sang to the guitar ; and while they thus formed a
little concert, my wife and I would stroll down the
sloping field, that was embellished with blue-bell and
centaury, talk of our children with rapture, and enjoy
the breeze that wafted both health and harmony." It
is a charming world, represented with exquisite art.
But one cannot but feel that there' is something of
colour-blindness in the painter. Both its joys and
sorrows are anaemic. It is the world where literature
is "polite letters," and love a highly agreeable senti-
ment. The famous vicar is a Job without the boils
or the passion. God does not answer him out of the
whirlwind. At the close of his trials, he " poured out
his heart in gratitude to the Giver of joy as weir as
of sorrow, and then slept undisturbed till morning."
At the beginning of his hfe in London, Goldsmith
wrote, with unwonted bitterness, to Griffiths, " illite-
rate, bookselling Griffiths," " I have friendships only
with the dead." It was the cry of an unknown, lonely
man. For Goldsmith faced London without a patron,
and with no weapon save his magic pen. He was one
of the noble band who descended on the city from a
garret, and took it captive. The living were waiting
to welcome a writer of Goldsmith's quality. Johnson
soon found him out, and Burke; of the famous club
that met at the Turk's Head he became a leading
member. Nor does the bond that binds him to the
living show signs of weakening. " It is not for me to
speak ill of Pope or his great disciples, above all, when
they possess pathos and naturalness like Goldsmith,"
wrote Sainte-Beuve. Criticism has given Goldsmith a
secure place. He once made a " burlesque draft " on
posterity. " Mr. Posterity. Sir, — Nine hundred and
ninety-nine years after sight hereof, pay the bearer, or
order, a thousand p>ounds' worth of praise, free from
all deductions whatsoever." If men are still reading
books in the year 2^0^, this draft will be honoured.
W. R. T.
434
EVERYMAN
Jancaht 17, 1913.
ECHOES OF THE WEEK
Should Teachers Become Civil Servants ?
It is a real advantage for any worker to feel sure
of a good salary and a good pension, and if elemen-
tary school teachers could make sure of these things
by becoming Civil Servants and the interests of
education be equally well cared for, no one would
wish to stand in their way. It is this last considera-
tion that furnishes the chief reasons for not making
the change. We cannot mal<e it except at the cost
of subordinating the interest of education to the
interest of the teachers, and this is not a cost which
we have any right to incur. We do not mean that
this is the only argument against the merging of the
teaching profession in the Civil Service. Another is
to be found in the uncertainty that the teachers them-
selves would really be the gainers. The Government
is not always a good paymaster. — Spectator.
Britain and the Opium Traffic
The opium trade is finished. That is the
stupendous fact with which the Government of India
and the Imperial Government are confronted. What
are the alternatives? They are, say the merchants,
two. Either the British Government must compel the
Chinese Government to admit the stocks — for con-
sumption by the Chinese people or destruction in
Republican bonfires — or the Government of India
must agree to buy back the whole twelve millions'
worth. It is an unexampled situation, brought into
being through the sinister disbelief of British and
Indian authorities and shippers in the reality of the
Chinese resolve to root out the national evil. For
six years we have been provided with impressive
evidence of Chinese sincerity — since the Shanghai
Conference of 1909 we have known that the traffic
was doomed — yet we have permitted the continued
cultivation of the poppy in India and, to the immense
benefit of the Indian revenues, the regular auction
sales at unprecedented prices. In the eyes of the
world to-day Britain has the appearance of threatening
China with a compulsory plunge back into the horror
and shame of the slavery from which she is striving
with heroic efforts to emancipate herself. — Daily
News and Leader.
Public Schools and Civic Training
I have long felt that far more attention ought to
be given at public schools to what may be called civic
training. Boys ought to be taught what is going on
in foreign countries all over the world, to learn some-
thing of political and social ideals, the distribution
of commerce, the aims of democracy, the organisation
of justice, the methods of legislation. Instead of
beginning their .studies in tlie remote past, starting
with the geography of the ancient world and the
history of Greece and Rome, they ought to begin
with the modern world and go backwards. The inte-
rest of the past really lies in the degree it has contri-
buted to the problems of the present ; and when I look
back on my own schooldays I see how cloi.stered, how
medijeval an atmosphere it all was. It is useless
nowadays to say that classics provide the best
training for the mind ; a good educator can use any
subject as the material for such training. — Mr A. C.
Benson in Daily News and Leader.
The Future of the Cinematograph
I should say the day will come when ... a cine-
matograph will be laid on in every home, as your gas
or electricity is now laid on ; that the world% stories
.will be brought to you in a pictorial and dramatic
form, such as one has not yet dreamed of. Every
child will be taught geography, natural history, and
botany by screen pictures, rather than by books;
actors and singers will be recorded for all times ; the
progress of any great engineering feat will be
recorded accurately. In short, the future will be
made of recorded facts. — Sir HUBERT VON
Herkomer in Daily Telegraph.
The Problem of the Land
In spite of all that has been justly said about the
desirability of peasant holdings, we are faced by the
fact that at the present moment small holdings are
not successful except under extremely favourable
conditions. Partly there is the problem of capital.
The capitalist farmer can stand a bad season ; the
peasant farmer as a rule cannot. If his crops fail he
falls heavily into debt, and two or three bad years will
probably complete his ruin. But as every experi-
enced agriculturist knows, there is something more
than this. The small holder, if he is to succeed, must
himself be, under present English conditions, an ex-
ceptional man. He must have grit enough to face
difficulties ; he must have knowledge enough to be
prepared to deal with them. In Denmark these
qualities are widely diffused, owing largely to a liberal
education. In England relatively few men of the
labourer class possess them. For this reason any
attempt to create small holdings on a wholesale scale
must be deprecated. — Spectator.
A Pressing Rural Problem
The provision of more cottages is in many parts of
the country the most pressing and also most difficult
of problems. By long custom cottages, whether tied
to the farms or not, are everywhere let at rents/that
will not pay a living interest on their cost, and the
farmer takes it out by paying lower wages. If every
landowner could be compelled to charge 4s. or 5s. a
week for his cottages, and the farmers to raise their
wages by a corresponding 2S. or 3s. a week, it would
then be possible to build cottages as an ordinary
business proposition ; but any attempt on the part
of an individual to raise rents and wages together
only results in his men pocketing the higher rate and
trying to live at a distance or to crowd in with some-
one else as lodgers. To build assisted cottages by
means of loans or grants to the local authority would
only perpetuate a vicious system and a false standard
of wages which needlessly enhances the existing
glamours of the town. — Times.
Mr, Bernard Shaw's " Paradoxical " Method
Every now and then we find Mr. Shaw spoken of
as a " pioneer," and his magnetic influence in killing
some venerable form of thought or emotion is
trumpeted with screaming emphasis. It may reason-
ably be doubted if his writings have any revolutionary
effect. The " paradoxical " method, by its very
nature, is always cutting its own throat. If you do
not mean what other people mean by religion and
morality, we do not know whether you mean a com-
phmen.t or a disparagement when you call Jones im-
moral or a church a "petulantly irreligious club." It
is quite useless for Mr. Shaw to tell us that the
English home is neither pure, nor holy, nor honour-
able, nor in any creditable sense distinctively English.
We simply look up the Shavian vocabulary, and find
that .Shelley was " purer " than Arnold of Rugby, and
Goethe " holier " and more virtuous than Bishop
Butler or Mr. Gladstone. The invective at once can-
cels out into nothing, with the result that if Mr. Shaw
has anything to teach, his vocabulary effectively
prevents him from teaching it. — Spectator.
Jasuart 17, 1913.
EVERYMAN
435
A Translation by Winifred
A Translation by
"A GENIUS AT HIS ZENITH."-\T\miiS.\3U.
THE WORKS OF
Anatole France
(IN ENGLISH)
A COMPLETE SERIES IS BEING PREPARED UNDER
THE EDITORSHIP OF FREDERIC CHAPMAN.
THE OPINIONS OF JEROME
COIGNARD. A Translation by Mrs. Wilfrid
Jackson. iShortly
ON LIFE AND LETTERS. A Translation
by A. \V. Evans. Vols. 1, 2, 3 and 4. iShortly
THE GODS ARE ATHIRST. A Transla-
tion by Alfred .\llinson. [Shortly
JOGASTA AND THE FAMISHED CAT.
A Translation by Mrs. Farley.
THE ASPIRATIONS OF JEAN SERVIEN
A Translation by Alfred Allinson.
AT THE SIGN OF THE REINE
PEDAUQUE. A Translation by Mrs. Wilfrid
Jackson.
ON LIFE AND LETTERS. Vol. 1.
THE RED LILY.
Stephens.
MOTHER OF PEARL.
The Editor.
THE CRIME OF SYLVESTRE
BONNARD. A Translation by Lafcadio Hearn.
THE GARDEN OF EPICURUS. A Trans
lation by Alfred Allinson.
THE WELL OF ST. CLARE. A Transla-
tion by Alfred Allinson.
BALTHASAR. A Translation by Mrs. John
Lane.
THAIS. A Translation by Robert B. Douglas.
THE WHITE STONE. A Translation by
C. E. Roche.
PENGUIN ISLAND.
A. W. Evans.
THE MERRY TALES OF JACQUES
TOURNEBROCHE. A Translation by Alfred
Allinson.
THE ELM TREE ON THE MALL.
A Translation by M. P. Willcocks.
THE WICKER-WORK WOMAN.
A Translation by M. P. Willcocks.
Also THE LIFE OF JOAN OF ARC.
A Translation by Winifred Stephens. With 8
Illustrations and a Map. 2 vols., demy 8vo. 25/- net.
NOW READY.
MY FRIEND'S BOOK. A Translation by
J. Lewis May.
• "Mr. John Lane is pnljlishing what may rightly be described as an
Edition de Luxe of the works of Anatole France, although ia price it
appears as an ordinary series of volumes." — Academy.
" A few years ago there were hardly half a dozen Anatolians on this
side of the Channel. Now one mees them everywhere. The spread of
the Anatolian cull is largely due to the missionary zeal of Mr. John Lane,
who not only planned, but oroccedrd to carry out the darinfi project of
publishing a complct- English Edition of the wocks of Anatole France."
— Mr. Jamps DouGL.^s in the Star.
A Translation by
JOHN LANE. The Bodlcy Head, Vigo Street. W.
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EVERYMAN
January 17, 1913.
OUR LADY'S JUGGLER
ANATOLE FRANCE
BY
In the days of King Louis there hved in France a
poor juggler, a native of Compiegne, called Barnaby,
who used to travel from town to town performing
difficult feats of skill.
On fair days he would spread an old, threadbare
carpet on the ground in the market-place, and, having
caught the attention of the children and idlers by
means of his old juggler's patter, which he never
varied, he would stnke an urmatural attitude, and
balance a pewter plate on his nose.
At first the crowd would regard him with indiffer-
ence. But when he stood on his hands, upside down,
and threw into the air with his feet six copper balls,
which glittered in the sunshine, and caught them
again; or when he bent backwards until his head
touched his heels, and made a perfect wheel of him-
self, and then juggled with twelve knives, a murmur
of admiration would arise from the onlookers, and a
shower of coins would fall on the carpet.
Nevertheless, like most people who hve by their
wits, Barnaby of Compiegne had sometimes much ado
to live at all. Earning his bread by the sweat of his
brow, he bore more than his fair share of the wretched-
ness which we inherit by reason of the sin of our
forefather Adam.
Of course, he could not work as much or as often
as he would have liked, because, in order to display
his art, he needed daylight and warm sunshine, just
as the trees need them to display to us their flowers
and fruit.
In the winter time he was little better than a half-
dead and leafless tree. The frozen ground was too
hard for juggling on. And so, like the grasshopper
Mary of France tells us about, he suffered cold and
hunger during the winter time. But, being simple-
hearted, he bore these sufferings patiently.
He had never reflected upon the origin of wealth,
nor on the inequality of human lots. He felt sure
that, even if this world is amiss, the next world would
certainly be happy, and this hope upheld him. He
was no imitator of those thievish and impious mounte-
banks who sell their souls to Satan. He never scoffed
at the name of God, nor did he covet his neighbour's
wife, although he had none of his own ; for woman is
the enemy of strong men, as one may read in the
Bible about Samson.
In truth, his was not a carnal mind, and it was harder
to him to go without his wine than to lack the friend-
ship of women, for, though he was no tippler, he was
fond of his glass in the hot weather. He was a good
man. God-fearing, and most devoted to the Holy
Virgin. He never failed, when he entered a church,
to kneel before the image of the Mother of God and
to offex up this prayer to her : —
" My Lady, watch over my life till it shall please
God to take me, and, when I die, grant me the joys
of heaven ! "
11-
Now, on a certain evening, after a day of rain, as he
was walking, sad and bent, carrying under his arm his
balls and knives wrapped in the old carpet, and
looking for some barn where he could go, supperless,
to sleep, he met on the road a monk who was going
the same way, and who greeted him kindly.
As they walked side by side they began to tcdk to
one another.
" Friend," said the monk, " why are you dressed all
in green ? Are you going to act the jester in some
play?"
" No, indeed. Father," answered Barnaby ; " I am
just Barnaby, a juggler — the best calling in the world,
too, if only it gave one a meal every day."
" Friend Barnaby," said the monk, " mind what you
say. There is no better calling than a monk's. We
glorify God, and the Virgin, and the Saints ; the life
of a monk is a perpetual song to the Lord."
Barnaby answered, " Father, I own I spoke as a
fool. Your calling cannot be compared to mine, and
although there be merit in dancing while one balances
a farthing on a stick from the tip of one's nose, yet
that merit is not as yours. Would that I, my Father,
Uke you, could sing the daily office, and especially that
of the most Holy Virgin, to whom I have vowed
especial adoration. I would willingly give up my own
art, by which I am known in more than six hundred
towns and villages, from Soissons to Beauvais, if I
might only embrace the life of a monk."
The monk was touched by the simplicity of the
juggler, and, as he did not lack discernment, be
recognised in Barnaby one of those men of goodwill
of whom our Lord said, " Peace on earth be unto
them."
And so he replied : " Friend Barnaby, come with
me and you shall be received into the monastery
where I am Prior. He who led Mary of Egypt into
the wilderness has sent me across your path that I may
show you the way of salvation."
Thus Barnaby became a monk.
In the monastery where he was received the monks
vied with each other in adoration of the Holy Virgin,
and each of them gave to her service all the know-
ledge and all the skill which God had given him.
The Prior himself wrote books treating, after
scholastic rules, of the virtues of the Mother of God.
Brother Maurice used to copy, with a learned hand,
these treatises on parchment rolls.
Brother Alexander painted therein fine miniatures.
Here one could see the Queen of Heaven seated on
the throne of Solomon, at the foot of which four lions
watched. Around her haloed head flew seven doves,
which are the seven gifts of the Holy Spirit — the gifts
of Fear and of Piety, of Knowledge, of Power, of
Counsel, of Understanding, and of Wisdom. Her
companions were six golden-haired virgins, and these
were Humility, Prudence, Retirement, Respect,
Virginity, and Obedience. At her feet were two
little white, naked figures in an attitude of supplica-
tion. These were two souls pleading, and surely not
in vain, for her all-powerful intercession for their
salvation.
Brother Alexander, on another page, had pictured
Eve and Mary opposite each other, so that one saw
at the same time the Sin and the Redemption — the
humbled woman and the exalted Virgin.
In this book, too, one could look with admiration on
the Well of Living Water, the Fountain, the Lily, the
Moon, the Sun, and the Garden enclosed, which is
spoken of in the .Song of .Songs as the Gate of
Heaven and tlie City of God ; and these were the
simihtudes of the Virgin.
Brother Marbode also was one of the most loving
children of Mary. He was always carving stone
images, so that his beard, his eyebrows, and his hair
Januart 17, 1913.
EVERYMAN
437
were white with dust, and his eyes always swollen
and tearful ; but he was full of strength and gladness,
for all his many years, and one could see that the
Queen of Heaven watched over the old age of her
child. As Marbode carved her she was seated in a
chair, and a pearly halo encircled her head. And he
was careful that the folds of the robe covered the feet
of her of whom the prophet said : " My beloved is
like a garden enclosed."
Sometimes, too, he would represent her with the
features of a gracious child, and she seemed to be
saying, " Lord, Thou art my Lord."
There were also in the monastery poets, who wrote
in Latin sequences and hymns in honour of the
Blessed Virgin Mary; and there was even a Picard,
who translated the Miracles of our Lady into the
common tongue and in rhyme.
III.
In face of such a chorus of praises and such a
harvest of work Barnaby bemoaned his ignorance
and lack of skill.
" Alas ! " he sighed, as he was walking alone in the
little garden under the shade of the monastery. " It
is pitiful that I am not able, like my brethren, to
worthily praise the Holy Mother of God, to whom I
have given all my heart. Alas ! Alas ! I am a rough
and artless man, and I have nothing to offer for your
service, my Lady Virgin : neither instructive sermons,
nor learned treatises, nor beautiful pictures, nor
graceful statues, nor musical verses. Alas! I have
nothing ! "
So he sighed and fell into a sadness. But one
evening, when the monks were chatting together, he
heard one of them tell of a pious man who could do
nothing but repeat the Hail, Mary. He was despised
for his ignorance ; but when he died there blossomed
from his mouth five roses, in honour of the five letters
of the name of Mary, and thus his sanctity was
manifest.
Hearing this story, Barnaby was once more filled
with admiration at the goodness of the Virgin ; but he
was not comforted by the example of this happy
death, for his heart was full of zeal, and he longed to
serve in some way or other the glory of his Lady in
Heaven. And he sought for this way in vain, and
grew daily more distressed, when one morning,
waking quite happily, he hastened to the chapel and
stayed there for more than an hour. After dinner he
went again. And, from this time forward, he used to
go into the chapel daily, when no one else was there,
and there he spent a great part of the time which the
other monks dedicated to letters and handicraft. He
was sad no longer, and no longer did he sigh.
Such odd behaviour awaked the curiosity of the
monks. They asked one another why Barnaby made
such frequent visits to the chapel. Then the Prior,
whose duty it was to overlook nothing in the conduct
of his monks, made up his mind to watch Barnaby
during his solitary retirements.
So one day, whilst Barnaby had withdrawn to the
chapel as was his wont, the Lord Prior, accompanied
by two old monks, came to observe through the chinks
of the door what was going on inside. They saw
Barnaby before the altar of the Holy Virgin, upside
down, with his feet in the air, juggling with six copper
balls and twelve knives. He was performing in
honour of the Holy Mother of God the feats which
had earned him so much applause.
The two old monks, not understanding that this
simple soul was in this fashion offering his skill and
knowledge to the Holy Virgin, cried out at his
impiety.
The Prior knew that Barnaby had an innocent
heart, but he thought he must have lost his wits.
They were all three hastening to remove hini from the
chapel when they saw the Holy Virgin step down
from the altar and wipe away with the comer of her
vestment the drops of sweat which were standing on
her juggler's brow.
Then the Prior, prostrate on the altar stones, recited
these words : " Blessed are the pure in heart, for they
shall see God ! "
And the old monks kissed the ground and answered,
" Amen." —Translated by W. Willis.
THE TYRANNY OF FACTS*
Dean Wage has collected in the volume under review
a number of papers on religious and social subjects
which originally came before the public in the pages
of The Record. As the work of a high dignitary of
the English Church, they, of course, command a re-
spectful hearing, and they reinforce that claim by their
simple yet scholarly manner of expression. When
all this is admitted, however, we must confess that we
do not find much to agree with in the substance of the
essays themselves. They seem to us inspired by a
spirit of reaction and by a quite unnecessary distrust
for the developments of the critical mind, whether in
politics or theology. The Dean opens with a series of
essays on the much-vexed question of Biblical inspira-
tion and authority. Now, no doubt to the devout soul
there is something painful in the intrusion of science
and history into the world of inherited beliefs and im-
memorial associations. On the other hand, we would
remind such perturbed spirits that much of their suffer-
ing is the outcome of a misconception as to the claims
both of the inspired writings and of their supposed
opponents. The office of the Old and New Testa-
ments is the conveyance, not of scientific or historic
fad, but of religious truth, and their effectiveness in
this office can be undermined by no attack from
science or from history. From the criticism of science
and of history, indeed, the spirituality of the Biblical
documents only emerges the purer and the more
readily discernible. The Dean is surely darkening
counsel when he states that such criticism must result
in our ceasing to " regard them as recording the actual
Word of God, as admitting us directly into communion
with Him, and placing us in contact with Him." By
surrendering to history and science what is their own
in these writings, their efficacy as channels of spiritual
truth is no more impeded than is the poetic inspiration
of Homer impugned by any theory of Homeric author-
ship. Just in so far as the .Scriptures are claimed by
their defenders as historic or scientific documents, the
burden of defending their scientific or historic validity
lies on such defenders' shoulders. The burden of
demonstrating their unique value as instruments of
religious truth is another matter, and here neither
scientist nor historian has a case against a world-
experience. Securus judical orbis terraritvi. The
case is one for a wise acceptance of established pro-
gress in a spirit of confidence, not for reaction.
In his outlook upon social problems the Dean is not
more helpful or encouraging. We agree with him in
a regret for the days of industrial peace and mutual
good-fellowship between employer and employed.
We reahse, at the same time, that our regret is vain.
On the other hand, there are conditions in modern in-
dustrial life which demand of Christians, as of right-
thinking men, a measure of righteous, indignation.
• "Some Questions of the Day." By Henry Wace, D.D. 6a,
(Nisbet and Co., Ltd.)
438
EVERYMAN
Jasuart 17, 1913.
THE VALUE OF IDEAS.
IT does not require very ertensive observation to discover tint the
men who succeed are those who have their business or profes-
sion "at their fingers' ends." They are never at a loss; they are
alert, resourceful, and full of ideas — not vayue, nebulous visions, but
practicable ideas which they lose no time in carrying into effect.
Ability to originate ide.as, and the equally, if not more important
faculty of recognising the v.aluc of an idea and seeing how it may be
turned to profitable account is not a gift, but simply and solely a
matter of tnuning.
M first sight it seems a contradiction to say that memor)- begets
ideas, but reflection will show that every new idea is no more than
the development of an old idea or the application of several ideas in
a new combination.
Ideas are the fulcrum of individual success, and the motive power
of all progress. To keep on in a fixed and unchanging routine is to
revolve in a circle, which to the individual means stagnation — 'the
cessation of growth and advancement.
MAKING NAILS BY HAND.
If a man attempted to make a living by manufacturing nails by
hand, he would be laughed at as a fool, because a machine can make
a hundred as fast as he can make one. Yet thousands of people act
just as foolishly in other ways. They make no real effort to rise
bec.-iuse they fail to appreciate the fact that they have in themselves
an infinitely greater power and ability than their daily routine calls
into play. Their seeming lethargy is not due to lack of desire, but
to want of the knowledge of how to develop their latent powers.
The first step is not, as is popularly supposed, to plod industriously
through learned and lengthy books. No, it is very little use to wade
through books unless one can remember and classify in the brain for
future reference the knowledge the books contain. Even without
books a man of acute intelligence, keen powers of observation, and
a good memor)' will make himself master of more knowledge in a
few days than the bookworm will amass in as many months; and
his knowledge will be of far greater practical value.
Mental alertness and keenness of observation depend upon the
possession of a good memory, and a good memory can be easily and
quickly acquired. This has been proved, and is being proved daily
by tens of thousands of men and women in all walks of life.
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Of all the troubles which afflict humanity, mind-wandering is one
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tions. The only cure for mind-wandering is to train and strengthen
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the benefit is little short of marvellous, because every improvement,
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The benefit thus accrues in compound ratio.
As explained in "Brain Power," the training consists of a short
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There is no space here to give even a general outline of the con-
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CORRESPONDENCE
RUSKIN ON WAR.
To the Editor 0/ Evervman.
Sir, — In Everyman for January 3rd, in the course
of an article entitled " Arbitration as a Substitute
for War," it is asked : " How can the average man be
imbued with peace sentiments when writers like
Ruskin are found investing with the glow of genius
the military profession ? " In a pamphlet issued some
time ago by the National Service League there
occurs the passage : " The martial spirit, Ruskin
assures us, is ' the foundation of all the high virtues
and faculties of men.' " What Ruskin does say — it is
in the lecture on war published in " The Crown of
Wild Olive " — is not that the martial spirit, but war,
is this foundation, but not war when it is a game
played by idlers " with a multitude of human pawns,"
nor war for mere dominion, but only war for " the
aggressive conquest of surrounding evil," and war " in
which the natural instincts of self-defence are sancti-
fied by the nobleness of the institutions, and purity of
the households which they are appointed to defend."
In an appendix to the lecture he says that war
"causes an incalculable amount of avoidable human
suffering, and that it ought to cease among Christian
nations ; and if, therefore, any of my boy-friends
desire to become soldiers, I try my utmost to bring
them into what I conceive to be a better mind. But,
on the other hand, I know certainly that the
most beautiful characters yet developed among
men have been formed in war ; — that all great
nations have been warrior nations, and that
the only kinds of peace which we are likely to get in
the present age are ruinous alike to the intellect and
the heart." As between unselfish war and selfish
peace — the mere absence of war — ^Ruskin may not
have been wrong in thinking better of the former ;
but as between selfish war and unselfish, nobly co-
operative peace, neither he, nor anyone but a wild
beast in human form, would hesitate for a moment. It
is well that war will always be tlie possible outcome of
self-seeking; it is a symptom of deep-seated disease
in the body-politic ; it is therefore useful, as all such
symptoms are ; and it would be lamentable if we
could get rid of it without curing the disease of which
it is a symptom. Ennoble peace and war will inevit-
ably disappear. It is perhaps well that Everyman
should know exactly what was the attitude towards
war of such a man as Ruskin ; and it is to this end
that I write to you. — I am, sir, etc.,
Bramhall, Cheshire. J. ERNEST PhythiaN.
Bran-ches -.—India : 9, Churchgatt Street, Bombay. Australia :
47, Queen Street, Meltourne. S. Africa : Club Arcade, Durban.
THE STRANGLING OF PERSIA.
To the Editor of Everyman.
Sir, — The reviewer of Mr. Shuster's book, in
Everyman for December 20, seems to me to take up
a position which accords neither with logic nor facts.
In one sentence he gives the strength of the Triple
Alliance as a valid reason why we may not join it, but
must be hostile to its policy ; in the rest the strength
of Russia is the reason why we must not challenge
her policy, however that pohcy may be opposed either
to justice or to our own interests. I fear our foreign
policy has been too often both defended and inspired
by similar muddle-headed arguments.
I dispute the assertion that " the peace and balance
of power of Europe is threatened by the Triple
Alliance." We never found it so during all the years
from the inception of tlie Triple Alliance till our ill-
starred " entente " with Russia. There is on'y one
Power which is a real and permanent menace to
January 17, 1913.
EVERYMAN
439
civilisation, and that is the "Empire of one hundred
and seventy miUion people," which crushes out free-
dom alike with and beyond its borders. Germany
and Austria, penned between Russia on the one side
and France on the other, have need of all the help
they can get from Italy to " preserve the balance of
powerj" without our throwing our weight into the
wrong scale. A true friendship between the German
and English |>eoples is possible to-day, and would be
the best guarantee for the world's peace and good
government. A true friendship between England and
the ruthless autocracy of Russia is an impossibility,
and thank God for it! The existing diplomatic
fellowship has already lowered the moral standard of
our diplomacy quite sufficiently.
I will not for a moment admit that the British
Government must remain " helpless in Persia, and will
be compelled to acquiesce in a policy which the
British people disapprove of." Never but once, for
a few disgraceful years under the incompetent
and dissolute Charles II., has England lain
under such shameful compulsion since the
Great Armada was swept from our shores. Why
must we be Russia's accomplice and bondslave?
Why dare we not hold up our heads before all the world
to-day as of yore.' If we are really so weak or so
isolated that we can only bow to Russia's will, then
surely it is time that we sought an ally against her,
and to that end made friends with Germany speedily.
I protest against the cowardly and un-English policy
of recent years being longer forced by an anti-
democratic Foreign Office on a nation which dis-
approves of it. — I am, sir, etc., J. FowLER SHONE.
Forest Hill, S.E.
NAPOLEON AS A SOCIALIST.
To the Editor of Everyman.
Sir, — In the second part of the article by Charles
Sarolea, on " Napoleon as a Socialist," there are two
statements that seem to me wide of, if not contrary
to, the truth. The first is, " The French peasant is
conservative because he has something to conserve,
as the Russian peasant is a rebel because he has
everything to gain by insurrection." Alas ! the
Russian peasant is not a rebel, though it is the aim
and object of the educated student class of that
country to make him such, together with his industrial
brother of the great cities.
A httle further on the writer reiterates what seems
to be a commonplace with some students of social
questions, namely, " It is the proletariat that always
have been most prolific ; it is the miserable and un-
happy that multiply at the expense of the strong."
In refutation of this, I ask the following question. Is
it or is it not a fact that the proletariat of all countries
produce more wealth than afterwards returns to them
in the shape of wages ? And by reason of being pro-
lific, do they not create the surplus population which
the capitalist finds so useful in keeping wages at or
near mere subsistence level ? By " the strong " I pre-
sume the writer means (since he docs not favour the
aristocracy and the great landed proprietors) the
■selfish middle class, who groan louder and louder every
day at what they are forced to pay in rates and taxes
for the maintenance of (as they term them) the unfit
and unworthy. The middle clas.s, like a middle
course, is a hateful compromise. The members of it
are envious of those above them, and seek to find the
reason of their mediocrity in the deadweight (!) of
those beneath them. — I am, sir, etc.,
H. W. Williams.
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440
EVERYMAN
Januaet 17, 1913.
FAME & FORTUNE
IN JOURNALISM.
There are many big prizes for the tree-
lance journalist to-day, but hel s up
against a hard campaign unless he Is
property trained and really knows his
business.
Can journalism be taught? This may have been a
matter of debate some years ago, but now the only
answer is a decided affirmative. The majority of big
newspaper proprietors and editors are strong believers in
the value of a school for journalism. Journalism can be
learnt as easily as any trade or profession — more easily, in
fact, than most. There are two ways of acquiring know-
ledge ; one is the tedious and usually disheartening school
of experience, and the other by specialised training under
the guidance of an expert who "knows the ropes." Roger
Ascham, the famous Elizabethan scholar and educationist,
admirably expressed the point when he wrote : " By experi-
ence we find a short way by a long wandering. Learning
teacheth more in one year than experience in twenty."
Why Training is Necessary.
"In journalistic work the technicalities are so numerous
and important that It would be hopeless for anyone to
rely on native talent alone as a means of attaining success.
There are difficulties to be surmounted, and they can only
be surmounted bj- the man who has learned fiow to cope
with them by virtue of experience or training."
The question naturally arises— How is one to learn?
Who undertakes to teach the literary craftsmanship
which will enable us to "mount Olympus' hill," or, if not
to gain undying fame, earn the more tangible — and none
the less welcome — reward of golden guineas and vari-
coloured cheques which make life's outlook so much
rosier? The question is answered in the most practical
fashion by the well-known institution, the Practical Corre-
spondence College. The College was established to pro-
vide ambitious men and women with a specialised train-
ing in the profession they elect to enter, with the object
of enabling them to reach a money-earning degree of
proficiency in the shortest possible time — to show them
the " short way " which others have discovered by " a long
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latter is not merely a series of cut-and-dried lessons, but
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while at the same time giving an all-round training. The
College has a fine record of success, and many of its
students earn more than the amount of the fees before
completing the course. And, further, the College guaran-
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These are points which should encourage those who
"fear to attempt." A little booklet giving full particulars
of the Course — ^which is conducted entirely by post — ^will
be sent post free on application to the Secretary, The
I'ractical Correspondence. College, 77, Thanet House,
Strand, London, W.C.
LAND REFORM.
Opinions of Our Readers.
[The number of letters received with reference to ouj
article on Land Reform in the issue of January 3 has been
so large that we are only able to print a small selection, and
these in an abbreviated form. This we much regret, more
especially as many letters have been withheld simply on
account of undue length. Correspondents will please bear
in mind that the utmost; brevity and clearness are essential.
The discussion will be continued in next issue.— Ed.]
To the Editor of Everyman.
Sir, — We must get to business on this question,
and first pass by those who do not get to business.
We must pass by : —
(1) The professional epigrammatists (as Shaw and
Chesterton) who give us snuff instead of flour, and
fireworks for guiding stars.
(2) The pohticians — people whose life is in tricki-
ness and compromise, who combine (and stifle) inte-
rests in order to get financial support and votes, and
whose blessings are therefore unblessings in disguise.
(3) The extant religious bodies, who are too deeply
engaged financially with the world to be in a position
to reform it, and who have become nowadays
theatrical and theoretical.
(4) Collectivists, who propose to place land wholly
in collective possession, and under control of bodies
elected by universal suffrage, whereas Democracy is
being discovered to be less intelligent and moral than
many individuals taken singly, and to involve the
negation of progress.
So long as the State survives as an institution — but
considering its representatives I think its days are
numbered — the State will always be able to tax for
public purposes the private owner of land. But the
State subsists on individualities, not on the mash of
individualities. Anybody can prevent a horse from
jibbing by slaying it. The problem is to organise
these individuahties, to discipline each from seeking,
or wishing to seek, merely a private advantage. Oh
that we had a Church to convert the rich from
wasted Kves of golf and game and kennel, or a State
to deter them! But bad as things are, there are
remedies equally bad. Kill private property in lafid,
impose on the individual, including the wisest and
best, the discipline of a talking senate, representing,
as it is likely to do, a composite portrait, some
moment's phase of an election crowd, men caught at
their worst, a lower will liable to brute lapses — and
what will discipline the senate? Nothing but war
and collapse.
Nor can we yet do without the senate either, and
rush into Syndicalism. The State at present, despite
the futihty of politicians, is at least some safeguard
for public order, and embodies the traditions of civil
and religious liberty won for us by our ancestors
The State holds useful traditions, but is not fit to be
the universal landlord.
To whom, then, are we to look?
This is a simple question, and it would hardly be
asked in Denmark. There, by co-operative societies
amongst themselves, the people have restored agri-
culture by a system of small holdings, scientifically
organised together for productive and distributive
purposes, without destruction of private property.
And the State has rightly been dragged in at the. rear
of the popular movement to assist it.
This task of getting the common people into closer
contact with the land under a system of private
ownership — the only system likely to succeed and to
meet the ends of righteousness — can be at once
undertaken as soon as groups of people combine un-
officially for the purpose. The ideal Church would do
Jani-abt i;, 1913.
EVERVMAJN
441
it — but we have altogether missed the true functions
of a Church to-day, and the word has acquired
pecuHar and anomalous suggestions. But let societies
be formed (such as some of us are now trying to form
,in North London) on a religious basis, selecting their
members carefully. Let such societies introduce co-
operative banking (people's banks), as they are known
on the Continent, and by giving people control of
their own capital, and the advantages of credit, enable
them to acquire holdings here or in the overseas
dominions. In this way the people can themselves
solve the land problem and save themselves, body and
soul. They don't want sanatoria. They want
.Saskatoon.
But so long as we are deluded with the idea that
all-and-sundry can do it for us, without need for
organisation, self-discipline, or religion, and by the
simple process of cheering a tinsel phrase and putting
a bit of paper in a tin box once in five years, so long
shall we remain under the lash of our taskmasters the
demagogues, who will give us fleshpots and betray us
to wars, and take our money away in taxes and insur-
ance levies, and only give it (partly) back to us when,
having been deprived of its use as capital, we fall into
destitution and sickness, and therefore are no longer
able to use it as capital And that is Egypt. And
that is where we now are.- — I am, sir, etc..
Forest Gate, E. Edward Willmore.
To the Editor oj Evervm.w.
Dear Sir, — Differences of opinion there are bound
to be between land reformers, but at any rate it is
a good sign that there is widespread dissatisfaction
with the existing land system, and a growing feeling
that land ought not to be private property. Even
those who believe in private property in land are
driven to condemn the present arrangement, under
which the bulk of the land is held in large estates,
and it must be admitted that if land is to continue to
be regarded as private property, it is far better that
tliere should be a large number of small owners than
a small number of large owners.
Against the small ownership policy I would urge
the following objections :—
(i) At the very best it leaves large numbers of
men landless, for only a certain proportion could
afford to buy land.
(2) While it would check them, it would not prevent
the existence of large estates, with their attendant
evils.
(3) The value of land, which ought to be public
revenue devoted to public good, would still be private
income devoted to personal ends.
(4) The community would have no more control
over land than it now has, and there would be the
same difficulty there now is in the carrying out of
public improvements.
(5) The purchase of land involves the locking up
of money which would be far better employed as
working capital.
(6) The only real advantage of small ownerships,
security of tenure, would be equally obtainable by
tenants of public land.
The single taxer denounces private property in
land, but he does not abolish it until he has succeeded
in imposing a 20s. in the £ tax. I am convinced that
this is an impossibility, and meanwhile we should
have the freehold system in full force. He wants
the land, but he wants it for nothing, regardless of
the fact that hundreds of thousands of men have
invested their money in buying land, and that the
State has sanctioned and protected such investments.
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Address
442
EVERYMAN
January 17, 1913.
I venture to predict that any attempt to penalise a
man simply because he has bought land is foredoomed
to ignominious failure.
The land nationaliser proposes that a national
land Commission and local authorities should be
empowered to acquire land, and should pay fair com-
pensation. This we believe to be just, and as it can
be carried out gradually it is practical politics. I must
not take up more of your valuable space now, but
perhaps you will kindly permit me to go further into
details in a later issue.
With best thanks to you for throwing your columns
open for the discussion of all aspects of the land
question, I am, sir, etc.,
Joseph Hyder, Secretary.
Land Nationalisation Society,
96, Victoria Street, S.W.
To the Editor of Everyman.
Sir, — In making the interesting announcement that
you will throw open your pages for a full discussion
of land reform, you refer to five possible solutions of
the problem, two of them being the Taxation of Land
Values and the Single Tax. As a matter of fact,
these are not two different solutions, but the one is
a partial application of the other. Perhaps it will
simplify the discussion if you will allow me to give
the following brief definitions :
The Single Tax means the nationalisation of rent
'(rent of land) and the end of private ownership of
land. Single Taxers, however, do not propose to put
the Single Tax in operation at once. They recog-
nise that their ideal can only be reached by gradually
transferring rates and taxes from labour values to
land values.
Taxing and Rating Land Values means putting all
the rates and some taxes on land values, i.e., on the
" unimproved value " of all land, apart from the value
of whatever has been put in or on the land by human
labour. It means that when the valuation of land
(now proceeding) has been completed, that valuation
should be used as a new basis for assessment. The
Land Group in Parliament, consisting of about i8o
members, have urged the Government to give all
rating authorities power to levy rates on that new
basis (site value), and also to impose a Budget Tax
on the value of all land for the purposes of Education,
Poor Relief, Main Roads, Asylums, and Police, and
in substitution of the taxes on tea, sugar, cocoa, and
other articles of food. This is the practical policy of
all land-values taxers to-day.
The effects of such a policy may be summarised as
follows: In towns, if rates were levied on the true
value of every site (annual value based upon its
capital value), whether those sites were used well,
used badly, or not used at all, a very great many acres
of land that now escape taxation would have to con-
tribute a fair share towards local expenditure. That
would bring great relief to over-burdened rate-
payers, who would also gain by the transference of the
cost of the services alluded to in the Memorial from
the local to the national exchequer. With land made
available and cheap by taxation, and houses rate-free,
the building trades would be greatly stimulated,
employment would be more abundant, and the supply
of houses would be increased. In country districts, if
all the local revenue were raised from land values, and
cottages, farm buildings, and other improvements
were relieved from rates, industry and enterprise
would be encouraged, and the withholding of land
from use would be discouraged. — I am, sir, etc.,
Manchester. ARTHUR H. WellER.
To the Editor of Everyman.
Sir,— In your article, " ' Everyman's ' Referendum
on Land Reform," you ask, " How is it, if the Con-
servative party seem to be in favour of small
holdings, they can also be in favour of big estates ? "
The two are not necessarily inconsistent, as big
estates and small holdings may, and often do, exist
side by side. I think, however, that your assumption,
that the Conservative party, as a whole, favour the
creation, or even the retention, of large estates, is not
justified. The mere fact that a certain number of
persons, owning large estates, many of whom, how-
ever, would be glad to sell them, if they could, are
members of the Conservative party, is surely an in-
sufficient reason for your accusation. Is it not rather
the extreme Radicals and the land taxers who are
opposed to the breaking-up of large estates, and the
creation of a Peasant Proprietorship, or system of
small occupying owners? If this was once carried
out effectively, it would deal a mortal blow to all
confiscatory schemes of land taxation. If land was
the monopoly of a few, it would be much easier to
tax the wicked land-owner out of existence, than if it
was the inheritance of the many. Hence, no doubt
the rooted objection of the Radical party to the
creation of small ownership holdings. — I am, sir, etc.,
X. Y. Z.
To the Editor of Everyman.
Sir, — In view of the proposed discussion on Land
Reform in your most iriteresting paper, may I say that
the statement made in the second sentence of your
article, viz., that the Land Question is at the root
of every social problem, is a very sweeping one, and
one that is not accepted by a large number of people.
It is a statement which is easy to make, and one
which represents a popular view, but which is more
difficult to prove; and before any useful discussion
can take place it is desirable, and indeed necessary,
that it should be clearly and logically demonstrated
in what way the Land Question affects the problems
you name. The very term " Land Question " is one
that needs clear definition.
Take the housing of the poor. Leaving out of
account the question of whether it is desirable to inter-
fere with economic laws to cater for a class which
the whole tendency of modern social work and legis-
lation is to abolish, it is a well-known fact amongst
practical men that the main difficulty in the way of
providing cheap houses is not the cost of the land,
but the cost of the building. And with the present
high price of building materials and increased wages
of workmen this difficulty is increasing.
Then, as regards congestion in our cities, is it not
a fact that in most cases the congested areas are dis-
tricts which were built upon many years ago, and that
with the great development "in the means of locomo-
tion which has taken place during the past twenty
years, the creation of congested areas has almost
ceased? Whatever the land system, when men had
to live within easy walking distance of their work
congestion was inevitable.
But it is with respect to the so-called " desolation " •
of our countryside that I think the greatest mis-
apprehension exists. I defy anyone to prove that
there are any large areas in this country which can
with -ȣiy approach to fairness or accuracy be called
desolate. I recently had the pleasure of travelling
leisurely by road from this town to your city, and I
saw nothing but fenile and well cultivated land the
whole of the way.
With regard to small holdings, the life of a small-
( Continued on -page 444. J
January i;, 1913.
EVERYMAN 443
ART TREASURES
OF
GREAT BRITAIN.
A New Series in Monthly Parts.
PREFATORY NOTE.
THIS Scries aims at making lovers of truly great Art familiar with the Art
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Furthermore, it is intended, to some extent at least, that this publication shall
make known such treasures as are particularly the property of Great Britain ; the
productions of British Artists that are only seen in this country.
Numerous pubhcations have made popular many of the famous pictures in the
National Gallery, so that this series feels excused from republishing masterpieces
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In selecting works that are high above the influence of fashion and of mere
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READERS
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will be presented with a Reduced Specimen
of a fine Photogravure of a Van Dyck
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39
J. M. DENT & SONS, 137, Aldine House, Bedford Street. W.C.
444
EVERYMAN
Jaxuaky I?. 1913.
Tiolder is very different from what is popularly
imagined. It is one of ceaseless toil and drudgery.
He and his family must work early and late to make
ends meet. He cannot afford labour-saving imple- .
ments of cultivation. As a matter of fact, the small
holding is an uneconomic and wasteful method of
cultivating land, when it is desired to produce the
crops we in this country depend on.
In conclusion, may 1 refer briefly to a statement
made in the letter of your correspondent, E. F.
MacClafferty, in EVERYMAN for Jan. 3rd ? He says
the rent which comes from the land is the property
of the community, and should be divided up amongst
the community. In making this somewhat crude
assertion, he seems not to be aware that the rent of
land is in many cases little or no more than interest
upon the money that has been spent in clearing and
enclosing the land and bringing it to a state of
cultivation. The late Sir Tatton Sykes spent huge
sums in enclosing the hitherto considered barren and
almost valueless Yorkshire wolds, building home-
steads and demonstrating that they could be profit-
ably cultivated. If you assert that the community
now has a right to the rent, you must equally claim
that the community has a right to all interest on
capital, whatever form that capital may take. — I am,
sir, etc., W. E. SMITH.
Scarborough. ■
To the Editor of Everyman.
Sir, — Your proposed study of Land Reform will
be excellent, provided it is carried out by persons with
real knowledge. Therefore I propose that you ask
everyone who v.'rites you on this subject to state what
personal experience he has had of getting a living
out of land. I think the primary question to be con-
sidered is: Wjiethcr is it better for the nation that
the greatest quantity of food should be produced at
the lowest cost, or that the largest number of people
should make a living out of the land, irrespective of
the quantity of food produced or the cost of it ? — I am,
sir, etc., John W. Newall.
Montgomeryshire, Jan. 3rd, 1913.
To the Editor of EvERVM,\N,
Sir, — A prominent Labour M.P. has suggested that
the land should be purchased by the community at
its present value. All further increment value would
then go to the community, but such purchase^ would
entail giving the dispossessed landowners and their
descendants, for an indefinite period of time, a fixed
toll upon the national labour, for whicli they would
render no " equivalent service." This suggestion,
therefore, will not stand the test of principle. The land-
owners can show no moral right to exact toll or even
to retain possession of the land. This lack of moral
right applies with equal force to all the "means of
production."
Most probably it will be found advisable (if not
absolutely necessary) to nationalise all the " means of
production" — including land — at one and the same
time, hence I suggest the following legislative action :
(1) The possession and control of the "means of
production "' to be transferred from the legal owners
thereof to the community. (2) The transfer not to
release the transferrers from the civic duty of
rendering "equivalent service." (3) The transfer
consideration to be subject to the dictum, " No man
should be allowed to possess more than he could
reasonably enjoy." — I am, sir, etc.,
Arthur T. Phythian.
Lytham.
THE TEMPLE ON THE HILL*
Life in Transylvania, if we are to trust the impression
produced on us by Mme. de Szasz's powerful story,
must not infrequently lead to the delusions of claustro-
phobia. The same is true of many novels dealing with
Slavonic or semi-Slavonic countries. The horrors of
the interior, its cruelties and its injustices, drive many
men and women, in this story and others, to the
wilderness and the fastnesses of the rocks, especially
in the fairer seasons of the year,
" When talk is safer than in winter-time."
Winter and the society of the hearth are to be
dreaded.
No character in this book is safe from the terror
that lies at the heart of human society. The priest
of the village, who is, in a manner, the hero of the
story, discovers at the very beginning of his career
that he is incapable of all the gentler emotions — love,
pity, and sympathy. A strange fancy takes their
place ; he will build a church that shall be the exact
reproduction of a Bramante church, seen long ago in
Rome, and loved by him with a love that is more
than personal. Money fails ; no more money can be
raised by the penance of his flock ; his mind leaves
him. One creature alone cares for him and sympathises
with him — a peasant woman, who replies to a critic:
" Why, a child could see that this hardness is nought
but tenderness born deaf and blind."
The other principal male character of the book, a
boy, the undeservedly disowned son of a rich father,
murders a man, and is set by the mad po/>a to save
his soul by building the church. His tragedy, and the
tragedy of the girl he loves, who is forced into a mar-
riage with his elderly father, are, with the popa, the
chief elements of the story But the incidental charac-
ters have their horrors and tragedies as well, with
nothing to redeem them but the weary revellings of
holidays or weddings.
FOLK-TALES OF BREFFNYf
Breffny is a corner of Ireland, consisting of the
counties of Cavan and Leitrim. Here the authoress
of the present volume — for we understand her preface
to concern herself — hung in childhood on the lips of a
romantic stone-breaker, " who said he had more and
better learning nor the scholars." The stories told by
him, and by others like him, belong to the oldest
tradition, and to a tradition that is in grave danger
of being completely lost. They are told, or retold, in
a simple but captivating idiom that seems to scorn the
limitations of paper and printer's ink, and to call im-
periously for the human voice as its proper vehicle.
They deal mainly with the misdoings of the " good
people," who gained their distinguishing epithet, as we
should judge, by much the same process as the
Eumenides of the Greek stories. As a rule, they mean
nothing but ill by the human race ; occasionally, as in
the story of the " King's Daughter of France," they
apparently mean some good, but they quickly return to
their evil ways when their conditions are not observed.
The stories are nearly all of miniature dimensions,
but they explore the whole range of human sentiment.
Most of them are eerie, some of them have morals,
but they are all permeated with humour and with the
good peasant creed that the man of the tillage and
the pasture is more distinctively a man than the emis-
{Conliiiucd on ■page 446.)
* "The Temple on the Hill: A Tale of Transylvania." By
F.lsa de SzAsz. 3s. 6d. net. (Sidgvvick and Jackson.)
t "Folk Tales of Brefiny." By B. Hunt. 33. 6d. net. (Mac
miUan.)
January 17, 1913.
EVERYMAN
445
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EVERYMAN
Jascak.
sary of modern commerce or the lord of lands and
cities. Both these last two characteristics are well
illustrated in the tale of the " Little Settlement," where
a proud father, who has rejected all the suitors to his
daughter's hand, is near to having to accept the devil
for a son-in-law. Here are some of the suitors :
" There were strong farmers, small farmers, tradesmen _
and dealers ; a cow- doctor, a blacksmith, and even a
man that travelled in tea. Himself was disgusted
with all ; he put out the farmers and dealers very civil
and stiff, but the tea man he stoned down tlie road for
a couple of miles."
jH Ji Jt
BOOKS OF THE WEEK
Mr. Sheehan has attempted a difficult task. He has
attempted to combine fiction with revivalism. His
study of Professor Garth is clever and arresting. He
builds up the character carefully, and we feel an
interest in the man which overcomes a prejudice
gainst the insistence on his propaganda. The book
(The Prophet, T. Fisher Unwin, 6s.) treats of
miracles and faith-healing ; but, and this should be
noted to the credit of the author, the Professor com-
bines spiritual salvation with the raising of wages, and
demonstrates the truth, too often forgotten, that clear
spiritual vision is largely dependent on a sufficiency of
food and decent conditions of life generally. In the
ultimate the Prophet is killed in the course of his
ministry. The conclusion is dramatic. The style
throughout the book is simple and arresting. We shall
look forward with interest to Mr. Sheehan's future
iwork.
9 9 »
The English Fairy Book (T. Fisher Unwin,
6s.) includes all the well-known and wfell-loved figures
in nursery lore. Mr. Ernest Rhys has kept the flavour
of the stories, while phrasing them after his own
inimitable style. " Robin Goodfellow " is told in a de-
lightful fashion. A series of pictures rise before one.
Robin and his pranks are very real ; not a child but
will recognise him, not a child but will recognise the
real, right ring in his song of the Chimney Sweeper:
" Black I am from head to foot.
And all doth come by chimney soot ;
Tlien, Maidens, come and cherish him
That make your chimnies neat and trim."
The author has not left out the Giant Killer, be-
loved of all small fry. Nowadays it is the fashion to
give our fairy stories new guises, leaving out the old
adventurous strain. We are treated to good fairies
ad nauseam; writers seem to have forgotten that the
all-important fact to children is to send a thrill of
terror creeping through the blood, accompanied with
a feeling that in the ultimate all will come right. The
story of Thomas Hickathrift, " A poor labouring
man, but so strong that he was able to do in one day
the ordinary work of two," gives us not only adven-
ture, but rhetoric, the rhetoric that children love.
" Now in the course of time, Tom was thoroughly
tired of going such a roundabout way. ' The King's
Highway ought not to be twisting and turning, like
a worm,' he used to say, ' it should go straight through
here.' Without telling his plans to anyone, he re-
solved to pass through the Giant's domain, or lose his
life in the attempt. . . . He accordingly drove his cart
in tlie forbidden direction, flinging the gates wide open,
as if for the purpose of making his daring more plain
to be seen." This is the perfection of story-telling.
We can see the giant coming out of his castle. We
can hear die growl in his voice. " ' Sirrah/ said the
monster, ' who gave you permission to come this way ?
Do you not know how I make all stand in fear of me ?
and you, like an impudent rogue, must cope and fling
my gates open at your pleasure ! . . . but I will make
you an example for all rogues under the sun! Dost
thou not see how many thousand heads hang upon
yonder tree — heads of those who have offended
against my laws? But thy head shall hang higher
than all the rest for an example ! ' " A splendid fight
follows, and the story concludes on the right note.
" Tom having beaten the giant, cut off his head and
entered the cave, which he found completely filled
with gold and silver." There is an opulence in the
description which no amount of detailed magnificence
could equal. Imagination finds satisfaction in the
ever-flowing streams of gold and silver. We cannot
resist quoting from " Tom Thumb." The extract
seems to us to strike the exact medium between fan-
tasy and matter of fact that is the key to the child's
mind : —
" The Fairy Queen, wishing to see the little fellow
thus born into the world, came in at the window,
kissed the child, and gave it the name of Tom Thumb.
She sent for some of the fairies, who dressed her little
favourite in this way: —
" An oakleaf hat he had for his crown;
His shirt of web by spiders spun ;
With jacket wove of thistle's down;
His trousers were of feathers done;
His stockings, of apple rind, tliey tie
A\'ith eye-lash from his mother's eye :
His shoes were made of mouse's skin,
Tanned with the downy hair within."
9 ® S^
Miss Stacpoole Kenney has pubhshed a volume
(Our Own Country, James Duffy and Co., Dublin,
2s.). The book does not strike us as being Irish in
sentiment or style. The characters spend most of the
time in giving long-winded explanations of what hap-
pened to friends and relations outside the story. The
plot is thin, and the characterisation is not convincing.
" She bathed her eyes with eau de cologne, and,
taking a big bunch of violets from a silver vase in
front of a photo of an officer in uniform, fastened it at
her throat ; then, with a quick, impulsive movement,
she stooped and kissed the photo." We are rather
tired of the officer in uniform, also the violets and the
silver frame.
9 9 9
That "the green country meadows are fresh and
fair to see " we all admit ; but there is an aspect of
rural life, for those of us who are poor and have to
work for our living, that leaves the dwellers in the
town, even the slum people, untouched. This aspect
Mr. F. E. Green describes in vivid and convincing
fashion in The TYRANNY OF THE COUNTRY Side
(Fisher Unwin, 5s. net). The landlord and the squire
are emphatically the tyrants of the village. It is not
only in the matter of rent or of wages that the oppres-
sion is exercised ; but if the tenant or laborer should
not sliare the political tenets of the particular great
man who lets him his house, or employs him on the
land, the unfortunate peasant has to march. Not only
in politics, but in matters of religion or social customs,
this supervision is exercised.
If the landlord is a teetotaler, the wretched labourer
at his peril takes a glass of beer; he is liable to be
told to quit liis cottage at a moment's notice. This
statement of the case may appear exaggerated, but
to anyone who has lived for some length of time in
the rural districts of England, Mr. Green's indictment
is overwhelmingly true. So ingrained is the feeling
(Coniinuii on ■page 448.^
Jajtoaut 17, 1913.
EVERYMAN
447
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Telei'hone: 2452 Central. Telegrams: "Templarian, London." 1
among agricultural workers, that it is only with diffi-
culty you can induce the inhabitants of a village to
discuss any topic other than a purely personal one.
The fear of the tyrants is over them all ; the shadow
of the squire, the dread of the landlord, stops free
speech with deadly efficacy. A man thinks twice be-
fore he risks his job— in the country ; and to be turned
out of house and home is a far more serious matter
for an agricultural labourer than a city dweller. It is
no great business to shift from one street to another,
but the housing accommodation in rural England is
hopelessly inadequate to the needs of the population,
and to be without a cottage is to break down the
man's power of resistance and deprive him of earning
power. Cottages are rarely " to let " in the country-
side, and a man is obliged to live within walking dis-
tance of the land on which he is employed. The
author points out that the small holder and the peasant
proprietor possess a liberty of thought, a freedom of
action beyond the hope of the agricultural labourer,
harried by the oppression of the landlord and the
squire. The book should be read by everyone inter-
ested in the land question. Mr. Greeii carries convic-
tion in every page.
@ ». »
EccE Deus, Studies of Primitive Chris-
tianity, by William Benjamin Smith (Watts, 6s. net),
is a disappointing book. The work, which has
already appeared in German, is verbose, pedantic, ill-
arranged, and insufferably dull. We have tried hard
to ascertain precisely Professor Smith's theological
position ; and if we understand it aright, it is that he
regards Christianity as pure monotheism, the historical
existence of the man Jesus being entirely rejected. If
he does not actually subscribe to Matthew Arnold's
dictum that religion is simply " morahty touched with
emotion," he comes perilously near doing so. But we
would rather not embark upon an exposition of the
thesis adumbrated by Professor Smith. Its obscurity
reminds us of a remark of Hegel. " Of all living men,"
said the philosopher once, "there is but one who has
understood me; and," he added, after a moment's
reflection, " he misunderstood me." We conclude with
a word of advice. If Professor Smith wishes his book
to be read, let him compress it to half its present size,
let him try to write less pompously, and let him
remember that lucid statement and orderly arrange-
ment lie very near the high road to successful author-
ship.
9 » »
Memories of Two Cities, Edinburgh and
Aberdeen, by David Masson (Oliphant, ys. 6d. net).
We cannot imagine a more admirable gift-book for
those who are natives of eitlier of those cities, or who
were privileged to enjoy the inspiring teaching of the
late Professor of English Literature in Edinburgh
University. Dr. Masson was born in Aberdeen, but
quite the larger half of his long life was spent in Edin-
burgh. As a young man he was powerfully influenced
by Chalmers, and he knew personally most of the dis-
tinguished men who lent lustre to the Scottish capital
sixty years ago. This fact gives piquancy to his
reminiscences of Chalmers, " Christopher North," Sir
William Hamilton, Hugh Miller, De Quincey, and
others. The opening chapter, entitled " Ediiia,
Scotia's Darling Seat," affords a brilliant description
of Edinburgh as it was a few years after the death of
Scott, and before its literary glory had quite departed.
Five out of the twelve chapters are devoted to Aber-
deen. There is a striking word-portrait of the famous
Dr. Melvin, the recognised head of the .Scotlisli
Latinity of his day. Byron was one of tlte pupils of
January 17, 1913.
EVERYMAN
449
I
the grammar school of which Melvin came to be
rector. We would also commend the papers on
" Aberdeen and its Traditions " and " Marischal Col-
lege and its Professors" as being eminently readable.
The volume has for frontispiece a hfelike portrait of
Professor Masson in his old age.
jt jt j»
The January Magazines.
I.
Serious students of the Eastern Question and of
the problems raised by the Balkan War will find
plenty of food for reflection in the January Fort-
nightly. Mr. Sydney Brooks, in his article on
" British Policy in the Near East," regards Great
Britain's engagement in a European conflict as a
serious possibility of the next few weeks. To " the
man in the street" this may seem an alarmist view,
but every student of international politics knows it
to be sober fact. This incisive article should be
followed by a perusal of Mr. J. Ellis Barker's " The
Peace Conference and the Balance of Power." Mr.
Barker's view is that whilst the distribution of power
in the Balkans has directly little bearing on British
interests, the maintenance of the balance of power in
Europe is all-important. Two articles dealing with
the non-controversial aspects of the situation in the
Near East are " An Enghshman in Montenegro,"
by Mr. Roy Trevor, and " A Captured War Corre-
spondent," by Mr. Angus Hamilton.
II.
In " The Study of Empire," Mr. Sidney Low dis-
cusses, with his usual ability and foresight, the
necessity for Imperial learning. He eloquently urges
that in all University examinations in history, the rise,
growth, and constitution of the British Empire should
be made a compulsory subject. He also suggests the
formation of a central school in London for Imperial
research and teaching. Altogether, Mr. Low makes
out a very strong case, for, as he most truly says, " we
must study the Empire as well as praise it."
Imperialism, in short, has not got much beyond the
sentimental stage, and tlie Duke of Westminster, in
his article on the Imperial Fund, admits as much.
His conclusion is that while Imperial feeling has
grown enormously, practical and creative Imperialism
is nowhere. The causes are somewhat obscure, but
the Duke of Westminster is probably right in
assuming that Imperial Federation suffers because " it
is a purely ideal movement." It " lacks the propelling
power of self-interest."
III.
Considering the subjects with which it deals —
religion, theology, and philosophy — the Hibbcrt
Journal, as a rule, keeps wonderfully free from any
suggestion of dullness ; but the latest number rather
errs on this side. The place of honour is given to
Lord Haldane's address to the citizens of Bristol on
" The Civic University." It is a vigorous, well-
reasoned, and, we need hardly add, well-informed
pronouncement regarding the part which our newer
universities are capable of playing in national
education.
IV.
For the first number of the British Review, with
which is incorporated the Oxford and Cambridge
Reviczc; the editor, Mr. R. J. Walker, has succeeded
in bringing together quite a galaxy of literary talent.
The names of Sir A. Quiller-Couch, G. K. Chesterton,
Hilaire Belloc, Cecil Chesterton, and Philip Gibbs
invest the magazine with both interest and authority.
VIEW LIFE
WITH NEW EYES.
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It is making them attend better, observe better, remember better;
is making them more effective writers, speakers, and thinkers.
Well-known Editors recommend it. The late Mr. VV. T. Stead
said : " I do not remember ever having seen such treatises which
are at once so simple, so practical, and so detailed. I cordially
commend the Concentro Course, and wish it every success."
Learn what " Scientific Concentration" will do for you. Send
to-day for Free Descriptive Booklet and testimonials to the
CONCENTRO CO., 46, CENTRAL BUILDINGS,
WALLSEND, NEWCASTLE=ON-TYNE.
WOMAN AND MARRIAGE
A Handbook. By MARGARET STEPHENS.
Third Edition. Cloth, 3/6. (Post free, 3/10.)
"If more such books were written, and more such knowledge dis-
seminated, it would be a good tiling for the wives and mothers of the
present day." — The Times.
"We cordially approve of such straightforward dealing with the
subject. ' '
M. A. B. (Mainly About Books).
An Illustrated Monthly Magazine for Book-lovers.
Price 1/- per annum, post free.
ON SALE AT ALL BOOf.SELLEKS.
T. FISHER UNWIN, 1, ADELPHI TERRACE, LONDON.
A NY BOOK noticed or Advertised in Everyman can be
*^ obtained by return post at full discount price front Hunter & Longhurst,
Discount Booksellers, 9, Paternoster Row. EC. New Catalogue, just ready,
sent post free.
CHORTHAND.— 80 words per minute in One Month by the
^^ celebrated Sloan-Duployan System. Learned in 1.2 Lessons. Used inParlia-
ment daily. Handbook and Lesson free. — bhortband .Association, 209, Holboni
Hall, London. Tel. 6111 Hoi.
WIVID NAVAL WAR GAME. 30 ships, coloured map.
' Fascinates boys 12 upwards. Cruiser raids, toriiedo attacks : who lirst
captures enemy's base wins. 5/6 p.f.— -LEHS. Fron, Deganwy. Llandudno.
MOVELS, SHORT STORIES, ETC., successfully placed by.
*^ The Surrey Literary Agency. Booklet Prospectus free.— " Locksley."
Presburg Road, New Maiden, Surrey.
WHO SAID THE STUDY OF GERMAN
WAS DECLINING?
Write to : THE DIRECTOR, Eversley Language Institute,
43, Great Tower Street, London, E.C., fur p.irticul.ais of
CORRESPONDENCE COURSES IN GERMAN & NINE OTHER L\N'GUAGES.
^AN YOU SPEAK? Bright, original talk commands a guinea an
^^ hour! 2nd (Brit. lEdn.nowready : " Public Speaking for Pay and Pleasure."'
Month's study sulficient. Is. post free.— MORGAN, Poulner, Ringwood.
"TYPEWRITERS ! ! !— Bargains in all makes, new, rebuilt or second-
* hand, to suit every man. Absolute Reliability Guaranteed. We buy. sell,
exchange and repair.— A. R. QUADRUPLE.X, LTD., 88. Goswell Road. E.C.
CTRENCH, GERMAN, SP.'i.NISH, IT.\LI.'\N, RUSSIAN, etc.
* Private and Class lessons and translation. Moderate terms. Pro';p*'ctus
free. Rosenblum's Language Institute, 319, Oxford St., W. ; 26. High Ilolbom,
W.C; 42, Lombard St.. E.C.
(^WING to the extraordinary demand for the January Number
^^ of The Pof.try Review, which contains (inter alia) an arresting article by
the Editor, Stephen Phillips, Lord Dunsany's play, " The Gods of the .Moimtain."
and the offer of Premiums for Original Verse. Orders should be placed at once.
6d. net of all reimtablc booksellers, or direct from The i ottry Society. Cljn
House, Surrey Street, London, W.C.
450
EVERYMAN
Januakv 17, 1913.
Mr. Gibbs leads off with a racy article on "The
Secrets of the Bulgarian Victories." Then comes
" My \'ie\vs Regarding True and False Science," by
Leo Tolstoy, a rather disappointing paper despite
the great name it bears. Mr. Cecil Chesterton
attempts to define Huxley's relation to the Catholic
faith from the point of view of one whose hrst con-
victions were largely formed on his writings, and who
is now a Catholic. Sir A. Quiller-Couch moralises
pleasantly in a sketch entitled " If Every Face Were
Friendly," and readable poems are contributed by
Katharine T}'nan, G. K. Chesterton, Hilaire Belloc,
and J. C. Squire. The editor furnishes " Obiter
Dicta," in which he writes sensibly and with modera-
tion on the Balkan question, the North-Eastern
Railway strike, provincial universities, etc. The last
sixteen pages are devoted to reviews of important
books. On the whole, we should say that there- is a
brilliant future for the British Reviciu if it can mam-
tain the interest, variety, and talent of its first
number.
Superlatives are at all times perilous, but one might
almost be forgiven for employing them in the case of
Chambers's Journal. It is always so good. One of
the most conservative of magazines, it avoids dullness
without calling in the aid of the meretricious. The
January number is as fresh and brightly written, as
entertaining and instructive as any of its predecessors.
We would single out for special mention the personal
sketch of Sir Wilham Arrol. The writer, Mr. James
H. Young, brings together many interesting and little
known facts concerning the world's greatest bridge-
builder. Then there is a seasonable and gossipy
paper by Lady Napier of Magdala, entitled " It is
Time to go Abroad " ; an illuminating review of Mr.
R. C. Lehmann's "Charles Dickens as Editor," by
Sir Henry Lucy ; and a most readable article on
" Boot Troubles, and a Remedy," by " Skipper." The
remedy proposed is the sandal.
VI.
With the January number, the Poetry Review
enters upon what we hope will be a new lease of life
under the editorship of Mr. Stephen Phillips. The
present number promises well, both articles and
verse being stimulating and suggestive. The
genesis of " The Ancient Mariner " is appropriately
discussed by Mr. E. Hartley Coleridge, and the
Editor has some reflections on the poetic drama.
He also reviews some recent verse. The fourth
number of The Blue Book has a strong academic
flavour, but this is surely as things ought to be
in the case of a magazine conducted by Oxford
undergraduates. Most University magazines are a
strange mixture of crudcness and cleverness, but here
we have a series of essays which convey a very favour-
able impression of the critical judgment and literary
skill of the Oxford undergraduate of to-day. Some
of the articles, however, would have been none the
worse for compression. A new threepenny illustrated
magazine called The Dial has reached us. The title
is not very happily chosen, but the format is excellent
The magazine will cater for the intellectual, artistic,
and musical interests of members of the Church of
England, more especially women, and will give
assistance when difficulties arise in social and
parochial work.
t^ Jw ^
Books of Reference.
Who's Who. 1913. (A. and C. Black, 155. net)
The place of honour belongs to this valuable refer-
ence book. It is as difficult to imagine the library of a
journalist or a writer or a politician witliout a copy of
Who's Who as it would be to imagine a lawyer's
office without a legal directory. The present issue,
like each preceding issue, is considerably larger than
its predecessor.
9 9 9
In Books that Count, a dictionary of
standard books, edited by W. Forbes Gray (5s. net),
Messrs. A. and C. Black are making a new departure,
which, in its own way, is as full of promise as " Who's
Who." The editor, Mr. W. Forbes Gray, who is
known to the readers of EVERYMAN by his articles,
" What's Wrong with the Churches ? " has brought to
his task copious information, a trained literary taste,
and wide sympathies.
9 9 9
The Literary Year Book. Volume XVII.
(John Ouseley, 6s. net.) The first half of this most
valuable book of reference consists of literary bio-
graphies, and practically covers the same ground as
" Who's Who," but is necessarily much less com-
plete. I would suggest that the LITERARY Year
Book should give much more definite information and
advice on the legal and the financial aspects of the
literary profession.
9 9 9
Whitaker's PEERAGE, BARONETAGE, AND
Knightage (5s.) is as good as Burke and De
Brett, and is considerably cheaper. Again, this issue
contains considerably more matter than the previous
issues, which does not suggest that the Peerage and
Baronetage and Knightage and Companionage of the
United Kingdom, in our democratic and sociaUstic
age, are decreasing in number or in social importance.
As for Whitaker's ALMANAC (2s. 6d. net), it is so
universally known and so deservedly appreciated that
it is superfluous to recommend it. It would be diffi-
cult to improve on the present edition.
9 9 9
The International Whitaker (price 2s. 6d.).
There has been a long-felt want for a manual which
would give all necessary information on the countries
of the world, and which would cover the same ground
as the "Statesman's Year Book," but at a more
popular price. The International Whitaker
fills this long-felt need, and it is certainly destined to
as brilliant a career as Whitakej's "Almanac," if
the quality of this first year of issue is maintained.
NOTICES
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etc., must be addressed to —
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JAITOAHY 17, I9>3-
EVERYMAN 451
ASK YOUR BOOKSELLER TO SHOW YOU A SAMPLE VOLUIVIE
OF
THE EVERYMAN
ENCYCLOPEDIA
(y^ TO BE COMPLETED IN 12 VOLS- (2/^
«""" THE FIRST VOLUME will appear on '^"'"^''
FRIDAY, JAN. 24th, 1913.
THE REMAINING VOLUMES WILL BE ISSUED MONTHLY,
AND BE COMPLETED IN DECEMBER.
ITS DISTINCTIVE FEATURES ARE:-~
THE WORK CONTAINS MORE ARTICLES
THAN ANY OTHER ENCYCLOP/EDiA.
IT IS ENTIRELY A NEW WORK,
CONTAINING INFORMATION UP TO
1913, AND EMBRACING THE FULL
HAPPENINGS OF THE PRESENT TIME.
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AND ABOUT 500,000 WORDS:
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if your Bookseller Is unable to hand you a copy of our 8-pp> Prospectus,
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or, if there is no Bookseller near you, we shall be pleased to send you
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45^
EVERYMAN
J-U.TAJIT 17, I9I3.
DARN ^v NO MORE-, 500 HOURS' LIGHT tor lid.
stockings and Socks That Don't
Want Mending:.
Wear oor HoM as bard u fan tike, aai if • IwU
develops withiD TWO moatbs of purchase wc wffl
^^^ Replace them absolutely FREE
You can Imagine 1kR\wt' srit>ijld not mak« such an
ffOod «*rar.ne quJiMtl^of q^J(A.s;u(&stocl(ltfte^ No
more eye-stralnipg- Ci>p**' JJ JP*5, tirtnv'sMafcojrfnlng
Voi; can now ly«E» Iir mflrOfJieasBTQte a»rtx^ng.«nial
occuiutlons. /WiWf el^la^•paJI:M^i*^ bt%V^u ee« a
OUTRAN IF.E TWKKT. dtWrli <ffsUllctl)^||ltes that It LUe
"snuilest turt^^peaw withiry9C^*bnVQiV» purcna^ujUie
II b«iPDiaci:d^n^olii{e1v'rr«a.^oyou can ^«* r»ie
comfpjfvnd pleasure of^SiOd ifcfi\l*'e hose lo men cnveysa sense of
?T5« ?"*! saiisraction aiidaVSonE, while to business i.>lils and bu^y
to whom the weekly da nlng Is a long and tiresome task, Ihe
Pi ice-Two Pairs ol Gent's Socks S/10. po&t.Sd.
wtfli.beJ!_
houscwtvcN
benefit Is Incalculable . . -. ,
Two Pairs Ladies' blockings 3.10. post »d.
COI<OUi<BO H03B for j.aaii-b, in Black. N.ivv. Mole. Champagne, Pearl Grey.
Tan & l.l.lit M» ie al ssir.e price-. SILK HOLEPROOF. Most dellglitful. Soeclally
sl'enKtbened in (o. sand heels with our holeproof mixture yam. Thel itest Champagne
colour is stocked. als.T Empire Bnie. Tan, Pearl Grey, and Miack. Price-Two Pairs of
— "-^ Socks 7,6, po-i 2d. Two Pairs LaJies' Stotkiiitrs 10,8 post ad. On the yuar-
It \ve will replace t em free if a holedevelops within Two Months of purchase, will
. nd >our P.O.? S'aiehc>ot siz_*. Write yourname ;ind aJilre-sdi linruv. ChII or w-Uc:
" FOOL - PROOF « LAMP.
It can be used
as a smoker' »
comt^aniom,
and i$ abMO-
tntclv odour-
less.
voi; « nd >our P.O.? S'aiehc>ot siz_*. Write vourname ;ind aJiUe-sdi linrUv. ChII or w'-Uc: I L
Vaughai^yj^athe^DQp^^«)^h^ffal^rde^Ioj«
We hare named this the "Fool-
Proot" Lamp, because even with the
most careless handling it Is absolutely
sale. That Is. there Isnoexposed flame
to Bicker or blow out when used out •!
doors.uoar bedroom windows or cur-
tains, or draiifttity comers.
Many people would Illce their dark ra-
ce Eses. halls or basements wcinighted,
hut cannot m.'mage this because of the
expense. But one of th se Uitte"Pool-
Proof" Lamps, placed In
those eerie corners or dark
staircase landings, will cost
uo more than lid. for SOO
hours.
You will realise this
better when yoti know that
candles give only 15 hours
for the .same amount and are also highly dangerous.
Now, these lamps are really artistic, the pattern Is beautifully
designed and wellexecutedon a oopper base, and the whole
is so well finished that It has the appearance of a really expensive
article.
It Is essentially" good" looWng and Is totally different to the usaal
run of rather cheap looking oil lamps.
Bums Paraffin Oil. Turns up or down with one finger.
Wears for years, and is a f(reat boon to those who are nervout
III the dark. Price 2/6. Postage and Packing, 2d.
Vaaghan A Heather (Pept. I54>, The Hall Order House*
Queen s Road. BRIGHTON.
MOST
WONDERFUL
COAL SAVER
Agents Wanted'
Important Discovery that will make 1 cwt. last nearly as long as 2 cwt.
55 in, It doublet the wanning, healing, and cheering power of co,il— liaf is the almost miraculous
aclncvenjcnt of the scientific invention sold by an enterprising lirigliton firm.
It means that you will be able to light the fire at once eTtry tine, even if it be not well laid. It means
that your coal bill will be cut in two. and that you will have extra leisure time of several hours a week
in which to have other t>leasures, which can be paid for with the saved half of the coal bill. It means
all of these things al a total cost to you to-day of 1/- or 1/6. That is all you pay for these privileges,
except 3d, postage to bring the patent "V, & H. Grato Coal Saver " to your
home. Every ounce of the coal in the grate will burn and yield up its cheery
influence for your benefit, because there is room for air to get round al the
back. Look at the illustration. You can see there is. So the fire will bum
brighter and warmer and clearer always. And yet it won't burn away the
coal any faster.
Why ? Because you are burning a combination of half coal and half air.
Coal costs money. Air costs NOTHING— it improves the lire— so bam it.
Jnat faacy. only half it much coal to be boaght.
Send your P.O. now for Large Size " V. & H. Grato Coal Saver" (54 in. wide). 1/6 ;
or small size V. & H. Grato Coal Saver " (4 in. wide). 1/- Postage on each. 3d.
Tl / Go to the Post Office NOW. You will get the price back at least ^H''"^"^, '.'."'^""H'/u'fli
JLI'^ once a month for the next ten years. S,T,;.'rSH.S;,^fs"^
Postage 3d. Call or wrile-VAUGHAN & HEATHER (Dopt, 154). The Mail Order House. Queeu's Rd.. BRIGHTON
Agents
Wanted.
POKE YOUR FINGER INTO THIS
MANTLE & IT WILL NOT BREAK
Vou have heard of so-called strong
Mamies, but never one liwe this. This
one Is flcxibl". ,
T)uit is, after It has b«en burnt ^
ofT you can touch It, poke It, and In-
stead of tsillingto pieces It resumes J
its shape.anv amount of heavy tramp-
ing ovrh''ad, draugh-y passages,/
etc., is "just nothi'g " to what our^
Flexible Mantle can stanJ.
V. & H. Flexible Mantle Atves^
brilliant light.
Cannot be broken by fair means.
THIS M&NTLfi SHOULD L&ST FOR TBiRS ,
Try one on the most hardly used ;
bum T you have at home, and you {
wl I soo' S'e th^ difference. «
Two Mantles supiilie.l for I/-,iiost- J
age .in 1 packing 2d. Stat^< whether i
uiTght or inverted. , ;
The slight extra cost Is saved over *
and over again.
Don't let good Inventions pass fi
you. Call or write to:
Vaaghan ft Heather (Dept. 164}, The Hall Order
Jlouse, Queens Road. Brighton.
This Tea actually costs less than 1/1 per lb„ as 1 lb. will go as far as 2 lb. of ordinary tea. while for flavour and quality It is equal to any 2!Q Teas.
10,000 lb. TEA
TO 'be given away to prove the superiority of
HORNPS DIGESTIVE FLOWERY PEKOE BUDS at 1/9
over any ordinary Tea up to 2/6 per lb.
O Jf Arm Te"a~S the n* OST DEI^ICIOUS.
1^ i-iib. i^^i^eze: -«
To every reader of "Everyman," enclosing: 2d. for poataee; or 1 oz. Sample sent post free no postcards will be attended toX
ONE TRIAL *'"' P'ove to everyone that of all Teas this is the MOST DELICIOUS, will go TWICE AS FAR as ordinary Tea, is ready In
3 MINUTES, v.h'le the wealiest fijcstion can assimilate it, and it acts as a nerve tonic.
tW Every day New Customers send orders, AFTER TESTING FREE SAMFLE, staling that since driniing this Tea they can enjoy no other.
One important feature of these YOUNG BUDS is the quantity of Theioe they contain, which is moat invaluable to all who suffer from their nerve*
and brain fag, Theine is a form of brain food and arrests the waste 01 brain tissue, and by nourishing both brain and nerves aids the digestive organs.
ITS LEADING FEATURES:
3rd. COES TWICE AS FAB AS ORDINARY TEA.
Is-. AN AID TO DIGESTION.
Dr. F, H, WORSWICK, M.D.. M.R.C.P., Manchester, writes: "After
twelve months' trial of ' Home's Digestive ' Tea, I have formed a most excellent
opinion of it. My experience is thattlie Tea is of excellent quality and possesses
a delicate and agreeable aroma. As a Chronic Dyspeptic, also, I have had
better health since I began its use than previously. 1 have advocated it to my
friends, eoirie of whom I know have had some and speak in high terms of It.
Rev. D. T. MILLIGAN (of Fcwston Vicaragr, Birtswith, Leeds) writes :
*' I never lose an opportunity of recommending your excellent and delicious
' Flowery Pekoe Buds 'at is, gd. 1 am most grateful to you for bringing this
Tea to my notice, for NOW I thoroughly enjoy a cup of tea, which 1 was unable
to do before. It ASSISTS rather than hinders digestion. 1 am thankful to
have made its ac.';uaintance, Vou are at liberty to print the above, with my
name and address,"
Ind. NERVE AND BRAIN NUTRIENT.
Extract from a letter, dated May 53, from Mrs. HALL, Edleston Roadi
Crewe: " 1 have suffered with a nervous breakdown for three years and unable
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drinking your ' finds ' at is, od, 1 h ive been able tocoraplete work I commenced
two years ago, and enjoyed a busy time of work with ease and comfort. Your
Teaisall you a<lvertisea5a BRAIN AND NERVE NUTRIENT,"
BRIDGE.ND.— "After teaching all day in school I find your digestive
' Buds ' a better pick-me-up than anything else."
GLASGOW.— " I have decidedly improved in my health since using yout
'Buds.'"
LETCHWORTH — " I now only hnvelo filltnycaddy{.l lb.) once afartnlgU
with your Tea, instead of once a week as previously."
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cal 1 have ever used."
ST. DIOCESAN HOME,—" Please repeat ourorder monthly, as we
find your * Buds ' goes twice as far as other teas*'
4tb. OF ALL TEAS THE MOST DELICIOUS.
HAMPSTEAD.— " We consider your ' Digestive Tea' is better than any we
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Everyman, rniDAV, Janiarv 21, 101.3.
EVERYMANI
His Life, Work, and Books.
No. 15. Vol.1. U^J.'.l^rS,] FRIDAY. JANUARY 24. 1913,
One Penny.
Hiitory in the Making — rscz
Notes of the Week . V T i -153
Taxation and Social Reform — By
Hector Macpherson , . . ^5+
The New French President — Monsieur
Raymond PoincarS .... 455
Countries of the World — By the Editor
—IV.— Switzerland . ■ . 45G
The Eternal Now— By Edinund G,
Gardner 453
The Burden of Books, and How to
Bear It— By F. T. Dalton . . 459
Was Burns a Modern Dante ? ■ i 4C0
Portrait of Robert Burns , . , 4C1
The Moss Troopers . . . ■ 46^
Winter Thoughts— Dartmoor Gaol . 462
CONTENTS
ARTICLES
BY
LEWIS MELVILLE
EDMUND
GARDNER
CHARLES SAROLEA
F. T. DALTON
The Peaches— Short Storv T!,- \v,]rr
Theuriet ... 403
Literary Notes 465
Masterpiece of the Week— Eoiisseaii's
" Emile "- By Charles Sarolea . 466
The Making of Irish Character , . 467
Letters to Living Authors— I. To .Vnihony
Hope, Esq.- -By Lewis Melville '. 468
Correspondence 469
Reviews^
Round the World for Gold . . 476
A Vision of Christian London . 477
An American Estimate of A\'ords-
worth 478
The Fighting Spirit of Japan . . 479
The Essays of a Liberal Protestant 479
Books of the Week .480
Readers of this week's EVERYMAN are presented with a reduced facsimile of a fine
Photogravure of a Van Dyck Masterpiece, now in the Windsor collection. (See page 471.)
HISTORY IN THE MAKING
KOTES OF THE WEEK.
THOUGH unity exists in the Unionist ranks,
there is not yet unanimity of opinion with
regard to the food taxes. Speaking in New-
castle, Viscount Ridley said he believed the Unionist
party had made a mistake in postponing the food
duties. In his opinion, a great many of those who had
agreed to the postponement would regret that step.
They would find that they had shirked one difficulty
only to stumble into a great many other difficulties.
Viscount Ridley clearly does not believe with Lord
Derby, who described the memorial to Mr. Bonar
Law as a "golden bridge," over which Unionists
could "march in safety without any single member
feeling that he had made any sacrifice of principle."
Meanwhile the farmers are not enamoured of the
" golden bridge." In addressing a Farmers' Associa-
tion at Darlington, Lord Durham received the
applause of his audience when he asked those whose
livelihood depended on agriculture how they were
going to benefit by having the price of everything
they had to buy raised by artificial means, while there
was no increase in the price of farm produce.
In addressing a gathering of farmers at Taunton,
Lord St. Audrie welcomed full and mipartial inquiry
into the land system. He had no desire to go back
to the old system of Protection, but it was only fair
that the difficulties of agriculturists should be con-
sidered.
Circumstances have proved too much for the British
Medical Association in the controversy over the Insur-
ance Act. In view of the large number of doctors
who had agreed to work under the Act, something
had to be done to release them from their pledge to
the Association. At a representative meeting of the
Association, held in London, it was agreed to release
all practitioners from their pledge. The meeting
recorded its emphatic protest " against the discredit-
able methods adopted by the Government in forcing
doctors to give their services on terms derogatory to
the profession and against the public interest."
The Select Committee of Inquiry into the Marconi
Contract have received a letter from Mr. Godfrey
Isaacs, managing director of the Marconi Company,
asking the Government to agree to the company
treating the contract as no longer binding in the
meantime. The company thought it inequitable that
it should remain bound while investigations which
were never contemplated were continued over an
indefinite period.
At a Conference in Edinburgh on the subject of
destitution, Mrs. Sidney Webb, who was the principal
speaker, called attention to the fact that the admini-
stration of the Insurance Act had largely fallen into
the hands of capitalistic companies. The action of
those associations connected with the insurance com-
panies had altered the character of sickness insurance
in such a way that she believed Friendly Societies
and Trade Unions would have rejected the scheme
had they known beforehand.
The Labour party are about to enter on a great
agitation in co-operation with the Miners' Federation
of Great Britain for the nationalisation of mines. A
Bill for that purpose is now drafted.
The election of M. Poincare as President of the
Republic has given great satisfaction in Paris. There
is no precedent for the elevation of the Prime
454
EVERYMAN
JaNUAKT 34, lp^3
Minister actually in office to the Presidency. In view
of the critical state of international affairs, it was felt
to be imperative to have a responsible head of the
Foreign Affairs Department, and not an interim
Minister. In these circumstances the Cabinet re-
signed. M. Briand has formally accepted the task
of forming a new Cabinet. M. Briand will be best
remembered in connection with the great railway
strike in France in 191 o, when he was at the head of
the Cabinet. His work' in suppressing the strike was
all the more remarkable, as not so many years ago he
was a Socialist agitator.
In consequence of his inability to effect a Coalition
with existing groups, Prince Katsura, the Japanese
Prime Minister, has announced the formation of a new
party. ■
Lord Avebury, who presided on Monday at a public
meeting of the City of London Committee of the
Free Trade Union, expressed the opinion that the
Colonies would never insist upon the food taxes,
which, he believed, were now dead. Lord Balfour
of Burleigh, in moving a resolution in favour of Free
Trade, declared that Imperialism which is based on
trade appeals only to traders. He thought they had
heard the last of the food taxes.
M. Gueshoff, the Bulgarian Prime Minister, has
telegraphed to the delegates in London giving them
full power to telegraph direct to General Savoff,
Commander-in-Chief in the field, to resume hostilities
when, in their opinion, there is no reasonable prospect
of the conclusion of peace. It is pointed out by a
special correspondent that unless the Balkan States
are expected to face the horrors of famine, the men
now with the colours must be back in their fields
from the end of January.
TAXATION AND SOCIAL
REFORM '
Within recent years Liberalism as a political creed
has undergone something like transformation. One
of its prominent watchwords was Retrenchment, and
in harmony with that, Mr. Gladstone's great ambition
as finance Minister was to keep a sharp eye on national
expenditure. Liberalism of the old type restricted
itself largely to the work of political refonn, under the
belief that, freed from the oppression of unjust laws,
the people would work out their own social salvation.
With the appearance of the Labour party a change
came over historic Liberalism, under the banner of
which reformers like Bentham, the two Mills,
Cobden, Bright, and Gladstone, laboured valiantly.
Political reform by the leaders of the working classes
was no longer an end in itself ; it was viewed as a
means to another end — Social Reform. Industrial
and social problems were felt to be too vast and
complex for treatment by purely voluntary effort, and
a demand was made for legislation, with the result
that under the present Government the old creed of
Liberalism has been replaced by humanitarianism,
which has given to recent legislation quite a Socialistic
complexion. At every stage of his career, from child-
hood to old age, the individual is under the guardian-
ship of the State. The extent of the guardianship is
seen in the following resolution passed at a meeting
in Edinburgh, at which Mrs. Sidney Webb was the
principal speaker, for the abolition of destitution : —
" That Parliament devote the whole of next session
to the consideration and pass'ing of measures which
will permanently raise the standard of life of the large
masses of the working people who are suffering from
the evils of poverty ; and that this be done by means
of legislation to secure (i) a legal minimum wage;
(2) reduction of hours of labour ; (3) complete pro-
vision against sickness ; (4) a national minimum of
child nurture ; (5) prevention of unemployment ; (6)
healthy homes for all ; and (7) the abohtion of the
Poor-law."
This programme cannot be carried out without
money. Where is it to come from .' Clearly from
increased taxation. The middle and upper classes,
under the growing pressure of national and municipal
taxation, are viewing with distrust and dislike the
humanitarian propaganda. In many minds the
question is arising with regard to the proper sphere
of public expenditure and the true function of taxa-
tion. Guidance on this point is had from Gunton, an
American economist, who dissipates some misconcep-
tions which have gathered round the subject. He
divides Government functions in the sphere of taxa-
tion into two — the static and the dynamic. The static
embraces taxation needed for the defence of the
nation, the army and navy for the external, and the
police force and the staff of judiciary and executive
officials for the internal defence. The dynamic
embraces taxation needed to increase the health,
intelligence, and social comfort of the people.
Manifestly the expenditure on these objects is
calculated to reduce expenditure on internal defence,
on the upkeep of prisons, and the machinery needed
for the suppression of crime. Viewed thus dynamic
taxation is pre-eminently productive. It is a case of
casting bread upon the waters and finding it after
many days. As Gunton puts it, taxation raised for
the purpose of sociahsing the opportunities of the
people is a positive benefit, and the increa:se of which
is the surest way of diminishing the taxation raised
for the repression of crime, etc. In his own words,
" To the degree that wealth is consumed in extending
public improvements and enlarging the social oppor-
tunities of the people, it is both economically and
socially an advantage."
In the matter of taxation there must be a limit ; in
the national expenditure there must be retrenchment.
If taxation for purposes of social refonn cannot be
lessened, where is retrenchment to begin ? Obviously,
in unproductive taxation, such as the huge outlay on
armaments. At present, instead of reduced expendi-
ture in this direction, there is increased expenditure,
which is, from an industrial point of view, wholly un-
productive. No doubt, at present, the money spent on
the upkeep of the defensive force, is a necessity as a
defence against aggression — an admission which, at
the present stage of civilisation, is melancholy in the
extreme. It is a sad commentary on our national pro-
fession of Christianity that, while millions are voted
for Dreadnoughts, violent opposition is raised when
it is proposed to devote a few thousands to fighting
our real foes, ignorance, povertyj' and crime.
There is only one remedy for this state of things,
the substitution of international arbitration for
war. The nation cannot bear heavy taxation for
social reform and heavier taxation for war purposes.
In spending money freely in social reform without de-
creasing the expenditure on armaments, the Govern-
ment are pursuing a policy which is full of danger.
Their only course of safety lies in carrying to a suc-
cessful issue a propaganda in favour of international
arbitration. Hector Macpheeson.
Janlarv J^. 1913
EVERYMAN
455
THE NEW FRENCH PRESIDENT
Monsieur Raymond Poincare
I
I.
Never before has the election of a French President
roused to the same extent the attention of the
civilised world. Never before has any candidate
called forth, like Monsieur Raymond Poincare, the
unanimous approval of the French nation. In vain
has one section of the political caucus tried to bar
the way. The will of the people has overruled the
tyranny of a clique. For thirty-hve years France has
had to be satisfied with respectable mediocrities at
the head of the State. The French Republic was not
strong enough to afford a Strong Man. There was
always the danger that the Strong Man might become
a Dictator. To-day the French Republic has ceased
to dread the phantom of dictatorship. Another
danger more imminent has arisen — the European
danger, the peril of foreign aggression, and to meet
that peril a strong man at the helm is a prime necessity.
II.
Monsieur Poincare was born fifty-two years ago at
Bar-le-Duc. He is, therefore, a citizen of Lorraine.
Lorraine inspires her children with a patriotism more
intimate, more tender, more anxious, than any other
region of France. For Lorraine is the country of
Joan of Arc. Lorraine is still suffering from the
wounds of a tragic war, and from a mutilation, against
which the conscience of Europe and the wishes of the
conquered people continue to protest.
The son of a Civil Servant, an Inspector-General of
Forestry, Poincare is a typical representative of the
French middle cla?s, and his family is an admirable
illustration of the splendid vitality and of the tradi-
tional virtues which still subsist in that much-maligned
French " bourgeoisie." One of his brothers occupies
one of the most responsible offices in the Ministry of
Public Instruction. His cousin, Henri Poincare, whose
recent death was mourned by the scientific world, was
the greatest mathematician of the age, and has been
deservedly called the "modern Euclid." Another
cousin, Professor Boutroux, of the Sorbonne, the
master and forerunner of Bergson, was recently a
Gifford Lecturer in the University of Glasgow, and
has also achieved worldwide fame.
Poincare was educated, like every child of his class,
at the Lycee, or Government school, of his native town.
There is no finer school in Europe than the French
Lycee. There is none which gives a better all-round
training in the " humanities." From the day he
entered the Lycee, Poincare's career has been an
uninterrupted succession of distinctions, won by
intellectual ability and force of character. At twenty
years of age he was called to the Bar. At twenty-
seven he was a Member of Parliament. At thirty-
three he was appointed Minister of Public Instruction,
and when the Cabinet of which he was a member
was overthrown, he joined the next Cabinet as
Chancellor of the Exchequer. In those critical years,
when the Dreyfus affair had plunged France into the
chaos of a civil and religious war, when a Govern-
ment seldom lasted longer than a twelvemonth, there
was no room and no scope for a man like Poincare.
To accept office was to be the slave of a party, and
Poincare has always refused to serve sect or party.
For eleven years, from 1893 to 1904, he retained his
seat in Parliament, taking a prominent part in debate,
but refusing to join any of the administrations which
followed in ephemeral succession. The young
politician was abiding his time, and devoted his
splendid abilities to the law. Like another strong
man and contemporary statesman, Waldeck-Rousseau,
he rapidly acquired one of the most lucrative practices
on the Paris Bar.
III.
In 1906 Poincare re-entered the political arena, and
took office once more as Chancellor of tlie Exchequer.
But the opportunity of his life came to him on the
resignation of the Briand Cabinet. To succeed to a
politician of infinite wit, but erratic and incalculable,
to hquidate all the difficulties created, and to allay
all the passions aroused by his predecessor, to face
the dangers, internal and external, which were
threatening on every side, to meet the opposition of
Clemenceau, the "Old Tiger," whose hfe was spent
in wrecking a score of successive administrations,
would have taxed the ingenuity and resourcefulness
of a Thiers or a Talleyrand. But Poincare proved
equal to the task, and he succeeded in doing what no
other Prime Minister could have done. By the
magnetism of his personality, by the integrity of his
character, by the absolute confidence he inspired, he
brought together a " Concihafion " Cabinet, which
included a Socialist like Millerand as Minister of War,
a former Syndicalist like Briand as Minister of Justice,
and a Radical like Delcasse as Naval Secretary. The
miracle was that those men of absolutely different
temperaments and with different policies were all
made to work harmoniously together. Poincare's
Cabinet proved not only the most brilliant, not only
the most heterogeneous, but also the strongest Cabinet
the Republic has produced since the " Great Ministry "
of Gambetta. It did, indeed, deserve its same of
the " Ministry of all the Talents." France could have
given no better evidence to the world of the new
patriotic spirit which animates her. In this extra-
ordinary administration Poincare held both the offices
of Foreign Secretary and of Prime Minister. It fell
to him to liquidate the Treaty with Germany which
settled the ^loroccan question, and it is largely owing
to his firmness and tact and dignity that a European
war was averted.
IV.
It is of good omen for the future that such a man
should just now be called to the highest magistracy
of the French Republic. Poincare possesses in a
supreme degree those political \irtues which are
required at the present juncture. He has been tried
in the three most delicate dignities of the Republic^
the Ministry of Public Instruction, the Treasury,
and the Foreign Office. He has been tried,
and he has not been found wanting. The
President of the French Republic is invested
under the Constitution with executive powers, almost
as extensive as those of the American President.
Hitherto no occupant of the Presidency has ever
chosen to e.xert his prerogative. We earnestly hope
that Monsieur Raymond Poincare may never be called
upon to use those powers which the Constitution gives
him. But should an emergency arise which would
call for the exercise of his constitutional authority, all
patriotic Frenchmen and Britons must feel a sense of
security in the conviction that a statesman so strong
in intellect and character should have been chosen to
direct the destinies of the French people. C. S.
456
EVERYMAN
January 34, ijij
COUNTRIES OF THE WORLD ^ ^ * BY
THE EDITOR iv— Switzerland
I.
The most striking characteristic of the physical
configuration of Switzerland is its infinite diversity
and complexity. Scientists may reduce tlic geological
chaos to something like order and system, but to the
outsider the country remains a bewildering labyrinth
of lakes and valleys and mountain ranges, the high
table-land of Central Europe, where her three great
rivers — the Rhine, the Rhone, and the Danube — take
their source. The tourist can observe and verify for
himself in one afternoon's walk that perplexing diver-
sity. In a few hours he will pass from the sunny
southern slopes near the lake or at the foot of the
mountain to tlie solitary sublimity of the summit. In
a few hours' walk he will have covered thirty-five
degrees of latitude, and he will have experienced
every sample of climate, every extreme of tempera-
ture. In rapid succession he will leave behind him
the region of vine and chestnut, of oak and beech, of
fir and pine, till he comes to the dreary waste of rock
and moraine, where every trace of natural vegetation
and human habitation disappears in the region of
eternal snow.
II.
That infinite diversity in the physical surroundings
provides a corresponding variety in the conditions of
human life. As you pass from one canton to a neigh-
bouring canton, or from one village to another, you
find most startling and most sudden changes : from a
sedentary life to a nomadic hfe, from pasture to
agriculture, from agriculture to industry, from an
Italian population to a German or French popula-
tion, from Catholicism to Protestantism.
To take first the linguistic and racial divisions,
Switzerland is a country of three languages — French,
German, and Italian — and those three languages are
again subdivided into many dialects, and some dia-
lects, like that strange language Romansch, spoken in
the Upper Engadine, are really independent linguistic
tinits. Those racial and linguistic boundaries have
changed very little in recent generations. German is
spoken by seven-tenths of the population (about
2,400,000), French is spoken by about two-tenths
'about 750,00©), the remaining tenth speak Italian
ind other dialects. If the German language has
the superiority of numbers, the French language
has the superiority of culture and literature. The
great names of Swiss literature are French, and no
critic would think of putting the greatest German
names, Godfried Keller and Ferdinand Conrad Meyer,
on the same level with Rousseau and Madame de
Stael.
The divisions of language and race are still further
complicated by the divisions of religion. Like the
racial boundaries, tlie religious boundaries have hardly
varied. Six-tenths of the population are Protestant,
four-tenths are Catholic. It is strange that religion
in Switzerland should be entirely independent of race.
French Lausanne is Protestant, but French Freiburg
is Catholic. German Lucerne, Uri, Schwyz, and
Unterwalden are Catholic, but Zurich and Berne are
Protestant.
The Belgian economist. Professor Emile de Lave-
leye, wrote, forty years ago, a famous pamphlet, which
was edited in English by Gladstone and translated
into every European language. Comparing the
influence of Protestantism and Catholicism oil
national morality and national prosperity, he uses the
Swiss cantons to prove his contention, arguing that
the Protestant cantons are far more prosperous and
more moral than the Catholic. But the problem is far
more complex than de Laveleye presumed. , The
prosperity of Catholic Switzerland has enormously in-
creased, and if divorce can be taken as any index to
morality, divorces are four times more frequent in
Protestant cantons than in Catholic ones, and they
are six times more frequent in the case of mi.xed
marriage. Still, it may be said that, on the whole,
Swiss civilisation is Protestant and not Catholic. To
the student of history, Switzerland remains the
country of Calvin and Rousseau, of Madame dc Stiie}
and Benjamin Constant.
III.
Economically, Switzerland lias hitlierto been a poor
country. In olden days, the Swiss mountaineer liad
to leave his country to serve as a mercenary soldier.
The soil is unsuitable for the growing of cereals.
There is a little wine-growing on the sliorcs of tlie
Lake of Geneva, but in most cantons people are
restricted to the breeding of cattle and to such agri-
cultural industries as condensed milk and the making
of chocolate. Switzerland has certainly a great
economic future before her. But so far she has been
hampered in her development by the absence of coal
and iron. Numberless waterfalls provide her with an
inexhaustible supply of electric motive power.
Already the industrial population has risen to
320,000, having doubled in five-and-twenty years, and
foreign labour, mainly Italian, has to be imported.
And those industries have especially prospered where
the value of human labour is more important than the
value of the raw material which Switzerland cannot
herself produce. I need only refer to the silk and cotton
industries and to the industry of watch-making. This
highly skilled and minutely specialised industry gives
employment to nearly 130,000 artisans,, and is mainly
centralised in the Jura, in the interesting towns of
Locle and Chateau de Fonds, the most elevated city
in Europe. But even more important than watch-
making is the national industry of hotel keeping,
wherein tlie Swiss people are witliout rivals.
IV.
In politics, Switzerland has been for centuries the
home of republican institutions and of political liberty,
and she remains to this day a pure and undiluted
democracy. She has given to tlie w'orld both the
practice of popular government and its theory in that
immortal little treatise of Rousseau, the " Contrat
Social." Switzerland is probably the only country
where the people both initiate, make, and administer
the law. Any important measure is directly referred
to the people, and so successful has been the Swiss
Referendum that it is likely *o be extended in the
near future to other European countries.
In asserting their political rights, tlie Swiss people
have shown extraordinary moderation and self-
control, and have given the lie to those reactionaries
who hold that pure democracy must necessarily be
rash and impulsive. So far from being revolutionary,
the Swiss have often erred on the side of conserva-
tism and extreme caution. At the same time they are
always ready to make experiments, and tlicy liave
Jangarv 24, tgtj
EVERYMAN
457
Above 9000ft.
3000 -9000ft
Sea Level to 3000f*
Scdie cf Miles
tiie courage of reversing their policy when it does not
prove a success. They hase experimented free trade
in drink, and have replaced it by a Government
monopoly. Some cantons have adopted a progressive
Income Ta.v, others have preferred a tax on capital,
others are imposing both! They have experimented
Free Trade, and they recently abandoned it for Pro-
tection. Probably the mo.=t interesting of all their ex-
periments has been their territorial army. Every
Swiss owes military service to the fatherland, and the
Swiss army is both the most democratic and cheapest
in Europe.
V.
Physically the Swiss people are not a fine race. It
seems as if man had been dwarfed by nature. The
women are mainly remarkable for their plainness.
Nor are they as a people particularly healthy, which
sounds like a paradox, considering that the Swiss air
is supposed by millions of tourists to possess wonder-
ful health-giving virtues. In recent years the pro-
gress of hygiene and the increase of national pros-
perity have considerably improved the physique of the
race. Drink is still a national plague. I have seen
on New Year's day as shocking scenes of drunkenness
in Switzerland as in Scotland, and it is doubtful
whether the establishment of a State monopoly in the
sale of alcohol will reduce it.
In the province of education, Switzerland is in ad-
vance of most countries in Europe. Education is
gratuitous' and compulsory. Illiteracy has practically
disappeared, and this small country of three millions
and a half can boast of no less than eight universities.
Some of those universities, Geneva and Zurich, arc.
practically cosmopolitan institutions. On the other
liand, it is doubtful whether the moral progress of the
people has kept pace with their intellectual progress,
I am inclined to believe that the annual invasion of
millions of idlers from all over the world is having a
most deleterious effect on public morality.
VI.
Like most other countries, Switzerland is passing
through anxious times. The town population is in-
creasing out of all proportion to that of the rural dis-
tricts! There is an enormous influx of foreign
elements, not always desirable. Out of the half-
million foreign residents, more than three hundred
thousand are Germans, and Bale and Ziirich are
rapidly becoming commercial fiefs of the Empire.
Still, when all facts are weighed in the balance, the
Swiss people have many reasons to look forward con-
fidently to their future, as they have every reason to be
proud of their past. Switzerland has taught us many a
valuable lesson. She has taught Europe a lesson in the
possibilities of democracy, and she has proved that
democracy is compatible with an ordered and settled
Government. She has taught a lesson in the virtues
of Home Rule, and has proved that the most extreme
policy of local autonomy is consistent with national
patriotism. Above all, she has taught a lesson in the
virtue of tolerance, and she has proved that different
races professing different religions and speaking
different languages can live together in generous
emulation and peaceful rivalry.
458
EVERYMAN
Jaxoarv 34, 1913
THE ETERNAL NOW* By Edmund G.Gardner
I.
There are few more famous scenes in literature than
that in the ninth book of the " Confessions," where
St Augustine and St. Monica, as they leaned in a
window that looked into the garden of the house at
Ostia, spoke together of the Beatific Vision, sighing
after that " moment of understanding," in which, here
and now, they might anticipate the unending and
changeless life of the hereafter. More than a century
later, the last of the Roman philosophers, under sen-
tence of death in his dungeon at Pavia, gave philo-
sophical expression to the conception of Eternity, as
" the completely simultaneous and perfect possession
of limitless life." Tliis sentence of Boethius, in itself
strongly Platonist, became the standard definition of
Eternity throughout the Middle Ages ; it was elabo-
rated by Aquinas ; it inspired the " Divina Corn-
media " of Dante, who describes himself as one " who
had come from time to the eternal," from the tempest
of succession to the vision and possession of the
eternal noiv, in which " every where and every when
is brought to a point." As Mr. Wicksteed has well
expressed it : " To the mediasval thinker Eternity is
not endless time, but a state in which perfection is
found in the co-existence, not in the succession, of the
parts that make the whole." In the mystical sense.
Eternal Life is the permanent abiding of those
highest and deepest moments in the experience of the
soul in which the intensity of its life transcends space
and time.
II.
The aim of Baron von Hiigel in the volume before
us is to represent Eternal Life as " an experience,
requirement, force, conception, ideal which is, in end-
less degrees and ways, latent or patent in every
specifically human life and act ; which, in its fullest
operativeness and its most vivid recognition, is specifi-
cally religious ; and which, in proportion to such full-
ness and recognition, is found to involve the conscious-
ness, or possession, of all the highest realities and
goods sought after or found by man, and the sense
(more or less) of non-succession, of a complete Pre-
sent and Presence, of an utterly abiding Here and
Now." He sets out to emphasise "a sense of the
closest of relations, of the most delicate difference
within affinity, between two, the deepest and most
real of all realities really known to us, our finite,
durational spirit, and the infinite, eternal Spirit, God."
III.
In an impressive historical survey, the author first
traces the idea of Eternity, as distinguished from the
simpler one of Immortality, through the various
religions and philosophies of the past. The Nirvana
of Buddhism represents mainly the soul's horror of
mere succession, whereas, in other Oriental religions,
Eternal Life is implied in the soul's participation in
the divine quahties of Brahma, and in the Eternal
Light to which it attains in the teaching of Zara-
thustra. The spiritual outlook of the Jews, with all
its sublimity, contributed less to the conception of
Eternal Life (as here understood) than did that of
the Greeks. The doctrine of Eternity, with its dis-
crimination between an Eternal Now and Succession,
is first clearly promulgated by Parmenides in the
sixth century before Christ, and is then more fully
developed by Plato, from whom it passes to the
* " Eternal Life : A Study of its Implications and Applica-
tions." By Baron Friediich von Hiigel. 8s. net. (T. and T.
CTark.)
Alexandrian Jew Philo, and to the Christian Xeo-
Platonists, led by St. Augustine. We are given parti-
cularly suggestive chapters on " Primitive Chris-
tianity," considered under the headings of the utter-
ances of' Christ in the Synoptic Gospels, the teaching
of St. Paul, and the Johannine writings, and on the
" Middle Ages," as represented by .St. ThomaiS
Aquinas and Johannes Eckhart. This historical sur-
vey ends with Spinoza and Kant, the significance of
the latter lying especially in his conception of Evil
as something positive, as essentially " flight from, or
revolt against, the light, and hence as an act or habit
of the Will."
The second part, the contemporary survey, goes
somewhat beyond what the title of the book promised.
It is, in fact, a most illuminating summary of the chief
movements of the present day, in philosophy and in
life, whether for or against this experience and con-
ception of Eternal Life. Not only philosophical
speculation, but Biology, Sociahsm, and Institutional
Religion are included. The pages devoted to Berg-
son are, perhaps, particularly clear and helpful.
IV.
Baron von Hiigel concludes his survey with em-
phasising the part of the institutional element in the
religious life of the soul : " Thus souls, who live an
heroic spiritual hfe within great rehgious traditions
and institutions, attain to a rare volume and vivid-
ness of religious insight, conviction, and reality. They
can, at their best, train other souls, who are not all
unworthy of such training, to a depth and tenderness
of full and joyous union with God, the Eternal, which
utterly surpasses, not only in quantity but in quality,
what we can and do find amongst souls outside all
such institutions, or not directly taught by souls
trained within such traditions. And thus we find
here, more clearly than in any philosopher as such,
that Eternal Life consists in the most real of rela-
tions between the most living of realities — the human
spirit and the Eternal Spirit, God ; and in the keen
sense of His Perfection, Simultaneity and Preveni-
ence, as against our imperfection, successiveness, and
dependence. And we find that this sense is
awakened in, and with, the various levels of our
nature ; in society as well as in solitude ; by things
as well as by persons. In such souls, then, we catch
the clearest glimpses of what, for men even here
below, can be and is Eternal Life."
V.
Eternal Life is thus essentially a religious experi-
ence, and only in a secondary sense a philosophical
conception. It is discovered by Religion in the life of
the soul, and analysed by Philosophy : —
" It is only Rehgion that, in this matter, has fui-
nished man with a vivid and concrete experience and
conviction of permanent ethical and spiritual value.
Philosophy, as such, has not been able to do more
than analyse and clarify this religious conviction, and
find, within its own domain and level, certain intima-
tions and requirements converging towards such a
conviction."
We have given little more than an inadequate sum-
mary of a great book — a book remarkable no less
for the lofty spirituality that pervades it than for the
wide range and depth of the learning that has gained
for its author his European reputation. It is a truly
valuable contribution to the religious and philosophi-
cal thought of our time.
January 24, 1^13
EVERYMAN
459
THE BURDEN OF BOOKS,
AND HOW TO BEAR IT
By F. T. DALTON.
I.
In the course of last year there were pubhshcd in
Great Britain (according to figures given in the Book-
seller) just under 13,000 books. This is, no doubt,
under the mark, for many books do not appear in the
pubhshers' hsts, and escape calculation. We can safely
say tliat, Sundays apart, on an average, nearly fifty
new books come to the birth daily, and each new book
means anything from 50 to 1,000 copies. Every day
of the year, then, the number of books which the
public is expected to read is increasing by thousands ;
every day the brain of the reading class is pelted with
an unceasing blinding storm of printed words ; every
day new thoughts or new expressions of old thoughts
are added in incalculable profusion to the mental store-
house of the world.
One thing is certain — that the more rapidly and
profusely that storehouse is filled up, the less valuable
do its contents become. One is almost inclined to
think that the greatest disaster the civilised world has
ever suffered was the invention of printing. Certainly
it is arguable, with less suspicion of paradox, that the
amazing developments in the way of rapid printing,
and in the facilities for the distribution of printed
matter, are by no means an unmixed good. Is it con-
sistent with any true ideal of culture ? Does it make
any culture worth having easier for the individual to
attain, or more difficult? Cast the mind back two
thousand years, and in the groves of classical Athens,
or, later, among the literary circles of Augustan Rome,
you will find the meaning of culture far better under-
stood than it is to-day. Books, even in those days,
were written and were read, but a book was the pro-
duct of a rare mind. Its advent was liailed as an
event ; its contents were studied and discussed at
leisure. The thoughtful men and women of the
Platonic or the Ciceronian circle, if they woke in a
iWorld where fifty new books a day were offered for
their perusal, would, we fancy, very soon have come
to regard literature as one of the idols of the market-
place, and the habit of indiscriminate reading one
proper to the crowd of meaner intelligences and baser
minds.
II.
Or pass to an age nearer our own — the age of the
Revival of Learning. The human mind was richer by
centuries of thought and history than it had been in
the days of ancient Rome and Athens. Books were
many, literature flourished, and it was the period of
great imaginative creations. Above all, it was the
period of intense interest in intellectual things, and of
minds enriched and chastened by reading, thought,
and learning. But what would its finer spirits —
Erasmus, More, Colet, Sidney — have thought of a
world smothered, as we are, by an unceasing avalanche
of new books, the good lost to sight amongst the bad,
and none able to ensure the leisurely attention which
alone can do justice to a work of merit? They also
would have thought, it is to be feared, that the proper
training of the mirid was hard to come by in such a
world.
Yet the wide dissemination of literary matter,
inevitable as it has become, need not make us
despair. The burden of books has to be borne; it
may even be welcomed as a blessing if we know how
to bear it. And the secret must be learnt from the
humanists of those old days which we have just
recalled. There were fewer books then, and they got
the best out of them by two methods : first, the
leisurely and careful perusal of a single well-chosen
book or a single subject, and, secondly, by a practice,
which was the chief means of education to the Greeks
of old — the practice of thrashing a subject out with
a friend, and bringing one mind to test and strengthen
another. Both plans may seem difficult for the soli-
tary reader anxiously seeking to know something of
the riches of literature, of the bearings of the greal
problems of thought or history, of the strange and
beautiful things in the world of nature, but, at the
same time, groping his way helplessly in the vast maze
of printed matter, with no guide to put him on the right
path or like-minded friend with whom to compare
notes of progress. But his plight is not irremediable.
He has only, for instance, to become a member of
such a society as the National Home-Reading Union*
— the People's University, as its founder. Dr. Baton,
used to call it — and, for an annual subscription
amounting to about the sum he pays every day for
dinner, he gets both advantages. He gets guidance
as to subjects and as to books, with magazines giving
help in reading them ; and he is encouraged to join
" reading circles " for co-operation and companionship
in study.
III.
In the ocean of print which is engulfing the world
there is only one way of keeping the head above water
— only one way, to change the metaphor, of keeping
the mind a healthy instrument and of deriving true
enjoyment and real profit from reading. The one
thing needful is to.be systematic — not to weaken the
faculty of attention and fritter away the power of
thought by reading nothing but periodicals and an
occasional chance novel, but to recognise that reading
is an art which must be acquired ; and to learn an art
it is necessary, at any rate, for most people, to put
oneself under a master, confident that the more guid-
ance one has in setting out the more profitable and
the more engrossing will the practice of the art
become. So only can the burden of books be borne —
not only without fatigue, but with willing effort that
will never fail to brace and invigorate the mind.
TFIE OWLS
(From the French of Baudelaire)
Ik the inky depths of the yew-tree's shade,
In meditation, side by side,
The owls are sitting, fiery-eyed.
Like strange gods carved in wood or jade.
There they await, immobile quite.
That melancholy hour of day
When the sun's last expiring ray
Is strangled in the grip of night.
Their attitude should teach the wise,
W'ho this world rightly would apprise,
Hurry and movement to despise.
Man, drunk with dreams fleeting and strange.
This chastisement for ever bears:
The love of movement and of change.
• Address: 12, York Street, Adelphi, London, W.C.
460
EVERYMAN
Jakuakt 34, 1913
WAS BURNS A MODERN DANTE ?
Matthew Arnold once, in a famous essay, read a
little lecture to Scotsmen on their attitude to Burns.
They were duly warned against the " bias of the
personal estimate," and reminded that they are so
familiar with the Burns world, the world of " Scotch
drink, Scotch religion, and Scotch manners," that they
have. a "tenderness" for it, and "meet its poet half
way." The result is that their enthusiasm is not
always expended on "the real Burns." Arnold cer-
tainly had no tenderness for the Burns world. He
found it often " harsh, sordid and repulsive." And
he bade us seek the " real Burns," not in the citizen
of the Burns world, but in the poet who triumphed
over it, not in such lines as " Leeze me on drink," or
" For a' that and a' that,"- or even in
"To make a happy fireside clime
To weans and wife,
• That's the true pathos and sublime
Of human life,"
but rather in "the four immortal lines" beginning,
" Had we never loved sae kindly," in the ironic re-
frain, "Whistle ower the lave o't," and in "Tam o'
Shanter" and "The Jolly Beggars." In the last
named. Burns masters his world. It is a squalid,
hideous, and even bestial world, yet such is the
" breadth, truth and power " of its treatment that t,he
result is " a superb poetic success."
There is chastening material in this criticism for
those charged at this season with Bums dinner
orations. A glimpse of the Burns world through
Oxford spectacles may not be without its uses. It
must not be thought, however, that Arnold's criticism
— though not without the delightfully characteristic
touch of the airy oracular — lacked real loyalty to
Burns. It was Arnold who spoke of the poet's " pro-
found and passionate melancholy," of his "infinite
pathos," of his " benignity," of his " archness and wit,"
and of the "flawless manner" of his masterpieces.
The most perfervid Scot may well take a word of
warning from such a source.
Mr. Oliver Elton, our latest writer on Burns, has no
hard things to say of the Burns world, though his
name does not suggest that he is qualified— in the
Arnold sense — to regard it with tenderness, or to meet
its poet half way. He goes all the way, from the
south to the northern shrine, and in his book (" A
Survey of English Literature, 1780-1840." Arnold.) —
a book, it ought to be said, as remarkable for its
learning as for its insight — keeps nothing back in the
way of loyal homage. "Our southern share in his
glory is made good," he writes, "and the very free-
dom and intensity of his natural genius serves to
lower, not to stiffen, those barriers which history and
religion have raised between the two branches of our
race." He does indeed remark that the " endless
fatuous admirers of the ' bard ' require at least one
such shock in every generation as those administered
by Jeffrey and Henley." But, this generationr having
received its shock, it is no part of Mr. Elton's inten-
tion to repeat it, or add to its strength. His aim is
critical, in the greater sense of that word — the sense
of which men became aware when they turned from
the work of Jeffrey to that of Carlyle — i.e., it is inter-
pretative and constructive. Jeffrey stated the
"gentlemanly objections" to Burns. He spoke the
last word of cultured, eighteenth century Scotland in
regard to the prodigy from Ayrshire. Carlyle saw
the stature and force of the man. When he turned
aside to drink of the " little Valclusa Fountain," and
to "muse among the rocks and pines" that guarded
it, lie led the world in the right way of understanding
Burns. But Wordsworth had been there before
him.
" He rules 'mid winter snows, and when
Bees fill their hives,
Deep in the general heart of man
iHis power survives."
So had Lamb, whom Mr. Bradley does not hesitate
to call the best critic of the nineteenth century. Lamb
would kiss his copy of Burns as he put it back on the
shelf. And Arnold, Stevenson, Lord Rosebery, and
William Watson followed in Carlyle's footsteps.
" For 'mid an age of dust and dearth,
Once more there bloomed immortal worth.
Tliere, in the strong, splenetic North,
The spring began.
A mighty mother had brought forth
A migiity man."
" His true life," said Lord Rosebery, " began with
his death ; with the body passed all that is gross and
impnire ; the clear spirit stood revealed, and soared
at once to its accepted place among the fi.xed stars
in the firmament of the rare immortals."
In the new world of criticism made accessible by
Carlyle, Professor Elton moves with freedom and zest,
and, though he writes as a historian of literature, his
treatment is far from being academic. As to Burns
the man, he attempts neither to whitewash him not
whine over him ; he does not " proceed to the
insolence of excessive compassion." Burns is for
him, chiefly, a living force in literature. His wide
" Survey " enables him to see the poet in relation to
his own and previous ages— to the classicism of Pope,
the romantic movement of which Blake and Cowper
were forerunners, and to the long history of Scottish
poetry. But in the width of the survey he does not
miss the man himself, or undervalue the personal
contribution. " There is nothing new or mysterious
in Burns except his perfection." The secret of this
perfection, Mr. Elton goes on to say, is an open one.
It is Burns's " power to represent everything, every
feeling as it comes, and just as it is, and to have
done with it." It is this gift that entitles Burns tc
be called a classic. One finds in his work what a
recent writer on the Greek genius has called " the note
of directness." From the school of Pope, Burns
learned something in the way of economy, swiftness,
and plainness of .speech, and of compactness of
Structure ; but his gift was his own. He is a classic,
not merely because he says certain things in such
a way that they do not need to be said again, but
because his art is not a medium in which life is
refracted, but the very voice of life itself.
Equally suggestive are ^Ir. Elton's remarks on
Burns's relation to the romantic movement. He
was part of that movement, for he was a child
of his age, and the spirit of the revolution moved
in him. Yet he was "anti-romantic" in temper,
because there was consummated in him the realism
and humour that had always characterised Scottish
poetry. Romanticism, as a reaction against
rationalism, tended to the vague and abstract
But humour is the sworn foe of the abstract. A
ghost may be solemn or terrifying, but never funny.
The moment we laugh at a ghost we know that we
are laughing at a flesh and blood man masquerading
as a spirit. In Scott's humorous pictures of peasant
life he is realist rather than romanticist. So with
(Ccniiiiucd en fa^c ^(>2.)
January 24, 1913
E\'ERYMAN
461
vArt .CAfv=vM
ROBERT BURNS. NATUS 1759, OBIIT 1796
462
EVERYMAN
J.tNUARy 34, 1913
Burns. He laughs at his witches and warlocks. They
dance "hornpipes, jigs, strathspeys and reels," and
have " life and mettle in their heels." Burns even
pokes fun at the devil. Tarn o' Shanter had experi-
ences of the supernatural, but they were not awe-
inspiring. Any one of the Jolly Beggars might have
shared them. As Mr. Elton neatly puts it, Burns was
a comic Dante.
Burns knew much about the passions. Unfortu-
nately, he never knew a great passion. He had too
many Beatrices, and hfe does not give its best
through syndicates. Unfortunately, too, religion in
Burns's day could not make the sort of appeal to him
that a man of his temperament needed. In a time
of barren controversy religion appealed to his anger,
his satire, to his natural Scottish combativeness, never
to his imagination. There was nothing gracious or
humanely compelling in the face it turned toward
him. The strong feeling of the man was in instinc-
tive revolt against dogma. But the waves of feeling,
dashing against the rocks of logical propositions, were
driven back in confusion. Much that was finest in
Burns found no proper channel.
It is well to have, from time to time, a fresh and
sound study of Burns, such as Mr. Elton or Mr. Sec-
combe gives us. Such a study is even more useful
than the "shocks" to which Mr. Elton refers. How
fittingly, e.g., Mr. Elton speaks of the songs : " To
pass from Burns's poems to his songs is to pass to
something purer, more piercing and aerial . . . from
the earth to the air or the fire. . . . He captures the
' whole breath and finer spirit ' of a nation which,
more than any other, is inconceivable without its
songs. . . . He really became the singing soul of his
people." Here is somethmg fine and true for our
Burns orators. In his songs Burns caught what is
hidden from the wise and prudent, and revealed to
those whose hearts are open to the simplicities, to the
appeal of life itself.
"When day is gane, and night is come,
-Ajid a' folk bound to sleep,
I think on him that's far awa'
The lee lang night, and weep.
My dear —
The lee lang night and weep."'
O^ t3^ t2^
THE MOSS TROOPERS
II *
IN "The :\Ioss Troopers" Mr. S. R. Crockett takes
us back to his beloved Galloway, and that is some-
thing to be thankful for, even though we look
in vain in this new novel for the verve and glamour
of 41 The Raiders." The period with which
it deals (early nineteenth century) is less remote
than might be inferred from the title. But a hundred
years ago the age of wild adventure was not yet over
on Solway's shores. Napoleon still kept the British
Government, Army, and Navy fully occupied, and the
" free traders " made the best use of their opportuni-
ties. Daring smugglers in Galloway, dissipated
princes in London, and a headstrong heroine of a
familiar type are the chief characters in Mr. Crockett's
story, which, if somewhat loose in construction and
unconvincing in tenor, is pleasingly easy to read, and
invested with a certain homely charm. Indeed, the
most salient quality of this writer is his faculty for
reproducing the domestic atmosphere, and painting
for us scenes of family life with which we are all
familiar. His heroines are invariably fresh, healthy
girls, and if they are not complex, they are at least
straightfonvard.
» "The Moss Troopers." By S. R. Crockett. 6s. (IlodOer and
Stoughton.)
WINTER THOUGHTS— DARTMOOR GAOLL
Now grey Winter throws its pall
Over those within the wall ;
Seals as with strong iron band
All the green and green-brown land.
Blackabrook now flows beneath
A strong firm-spread icy sheath,
And no delicate sun breath
Back to view awhile shall thaw
That fair stream the summer saw.
Cows and sheep are safe in byres,
Free men crouch o'er warm turf fires ;
Only children merrily go,
'Bless the frost, desire the snow,
And with multitudinous pranks
Give the Lord of Winter thanks.
Frozen-footed, frozen-lipped,
All mankind is Winter-gripped,
And, not worse dealt with are we.
Who, as all with eyes can see.
Live within our prison cells
Snug as walnuts in their shells.
Comrades mine, be bold and brave,
Winter takes what Summer gave ;
Soon the eager Spring will come.
Birds will sing that now are dumb.
That dear stream which frozen is
Will upraise its harmonies,
And give back for me and you
To the Heaven, the Lleaven's blue.
He, who leads the cattle forth.
Routs the wind-blast from the North,
■ .Starts the sap into the bud
With the flow of His own blood.
W'hen the first lamb sucks its ewe
The earth-frolic starts anew ;
All the grey is doffed and donned
The sweet shine of leaf and pond.
If to-day the feeble fret
That the Winter tarries yet.
Bid them look at yonder wood.
Where, in patient hardihood,
The strong forest folk endure
The wild rigours of the moor.
Engli.sh trees to Englishmen
Should preach hope and beauty, when
Joy and comfort there is none
From the pale unkindly sun.
Unto us in gaol, 'tis sooth,
There is rough as well as smooth.
Worser ills, the felon finds
In his trade, than ruthless winds.
Or with these as well contends
As his perilous way he wends.
Comrades mine, be brave and bold,
Earth grows young as earth grows old :
Though to-day the Winter stands
Monarch of the barren lands,
In a month or two shall shine
The sun that makes the water wine,
The young trees dance, and the young boys
Shatter Heaven with their noise.
Then shall we throw off restraint.
Lose the odour and the taint.
Quit the shops wherein we laze
These cold misty winter days ;
And with joyance unconcealed
.Seek the labours of the field,
Cleave the rock or build the wall,
Or dig peat at Greenaball ;
Each in his so varied' part
Doing his best with brain and heart.
Ja.nuarv 24, 191J
EVERYMAN
463
THE PEACHES > o* ^ By Andre Theuriet
iThe first time that I saw my old chum, Vital Herbelot,
again after twenty-five years was at the old boys'
dinner of a' provincial lycee, where we had worked
for our degree. Reunions of this kind are almost all
alike : hand-shakings, noisy recognitions, familiarities
that one is surprised to hear again after a quarter of a
century's silence, melancholy and unmistakable signs
of the changes years have wrought in faces and for-
tunes ; then the formal speech by the president, the
toasts, the calling up of school memories, the bitterness
of which time has removed, leaving only the honeyed
savour of the days when each of us held in his hand a
Pandora's casket full of golden hopes.
I was tolerably surprised to find a very different
Vital Herbelot from the one I remembered. I had
known him slender and shy, spick and span, correct
and reserved, a combination of all the amiable quali-
ties of a young civil servant who wishes to make his
way in the administration where his family has placed
him. I saw a burly, large-limbed fellow, with sun-
burnt neck and complexion, a keen eye, and the high,
clear, loud voice of a man who is not accustomed to
weigh his words. With his hair cut so as to stand
up straight, his English cloth suit, his fan-shaped
pepper and salt beard, there was something easy,
decided, and unrestrained about him which did not
smack of the civil servant.
" What has happened to you ? " I asked him. " Are
you no longer in the service ? "
" No, old man," he replied, " I am simply a
farmer. I am working a fairly large estate half a
league from here at Chanteraine, where I sow com
and get in a little Burgundy that I shall make you
taste when you come and see me."
" Indeed ! " I cried, " you, the son and grandson of
bureaucrats, you who were spoken of as a model
civil servant, for whom a brilliant future was predicted,
you have thrown it up ? "
" Indeed I have."
" How did it happen ? "
" My dear fellow," he replied with a laugh, " great
effects are often produced by the most trifling causes.
... I resigned on account of two peaches."
" Two peaches ? "
" Neither more nor less, and when we have had
coffee, if you will go with me as far as Chanteraine, I
will tell you the story."
After coffee we left the dining-room, and, as we
walked along smoking a cigar beside the canal on a
warm afternoon towards the end of August, my friend
Vital began his story :
" You know," he said, " that I followed my father's
profession, and he, an old civil servant, saw nothing
to be compared with an official career. So, as soon
as I had got clear of my degree, nothing was more
urgent than to settle me as a supernumerary in my
father's office. I had no special vocation, and meekly
took to the banal highway of bureaucracy on which
my father and grandfather had slowly but surely
wa-lkcd. I was a hard-working, well-disciplined youth,
brought up from the cradle in the respect due to
superiors and deference towards authority, so I was
favourably noticed by my chiefs and quickly went
through the first grades of promotion. When I was
twenty-five years old, my director, who had taken me
into his favour, made me his secretary, and my com-
rades envied my lot. Already they spoke of me as
a coming high official and foretold the most brilliant
future for me. Then I married. She was a very pretty
girl, and, what is more, very good. and very affec-
tionate— but with no fortune. It was a grave wrong
in the eyes of the civil service world in which I lived.
They are very positive there ; they scarcely see any-
thing in marriage except a business transaction, and
willingly lay down the rule that ' if the husband brings
the wherewithal to breakfast, the wife should provide
the dinner.' Now my wife and 1 together had scarcely
the wherewithal for a scanty supper. There was a
great outcry that I had behaved foolishly. More
than one good citizen among my acquaintances de-
clared openly that I was mad and was wantonly spoil-
ing a good position. However, as my wife was a very
pretty and very good girl, as we lived unassumingly,
and by dint of economy succeeded in making both
ends meet, they condoned my ' improvidence,' and
the society of the place deigned to go on receiving us.
" My director was rich, loved show, and prided him-
self on making a good figure in the world. He often
had company, gave sumptuous dinners, and from time
to time invited the families of the functionaries and
leading men of the town to a dance. My chief did not
allow his invitations to be refused, and at his house
his subordinates had to amuse themselves to order.
" Just when my wife was about to make me a father,
there was a great ball at my director's, and, of course,
whether I wouW or no, I had to put on my black
coat.
" When it was time to go, my wife, while fastening
the knot of my white tie, gave me many injunctions :
" ' It will be very fine. ... Do not forget to keep
your eyes open, so that you can tell me all the par-
ticulars : the names of the ladies who are there, their
dresses and the supper menu. . . . For there will be a
supper. It seems they have ordered heaps of good
things from Chevet's, . . . fruit just in season ; I hear
of peaches costing three francs apiece. . . . Oh, those
peaches! . . . Do you know, if you were nice, you
would bring one home for me.'
" It was m vain that I protested, showed her that it
was hardly practicable, and how difficult it was for a
gentleman in a black coat to put one into his pocket
without the risk of being seen and put on the index.
. . . The more objections I raised, the more obstinate
she became in her fancy.
" ' On the contrary, nothing is easier. ... In the
midst of the coming and going of people at supper,
nobody will perceive it. . . . You will take one as if
for yourself and will hide it cleverly. . . . Don't shrug
your shoulders! . . . Well, perhaps it is childish, but
I want it ; since I heard of those peaches I have had
a great wish to taste them. . . . Promise me that you
will bring me at least one. . . . Swear it ! . . .'
" How can one oppose a categorical refusal to the
woman one loves ' . . . I ended by murmuring a
vague promise, and made haste to be off ; but just
as I was turning the handle of the door, she called
me back. I saw her large blue eyes turned towards
me, shining with greed, and she cried once more :
" ' You promise me ? . . .'
" A very fine ball : flowers everywhere, new dresses^
an excellejit orchestra. The mayor, the chief magis^
trate, the officers of the garrison, all the upper crust
were there. My director had spared notliing to give
splendour to this feast, the honours of which were so,
graciously done by his wife and daughter. At mid-,
night supper was served, and the dancers went in
couples into the dining-room. I went in trembling,
464
EVERYMAN
Janiaki 34, IJIJ
and hardly had I entered when I saw, in a good posi-
tion in the middle of the table, the famous peaches
sent by Chevet.
■' They were magnificent ! Placed in a pyramid in
a Luneville china basket, daintily arranged and set in
vine-leaves, they proudly displayed their appetising
colour, in which dark-red tints streaked the greeny
.whiteness of the velvet skin. Only to see them, one
guessed the fine, perfumed savour of the rosy, melting
flesh. My eye caressed them at a distance, and i
thought of the joyful exclamations that would wel-
come me on my return if I managed to take home a
specimen of the exquisite fruit. They aroused
general admiration ; the more I looked at them, the
more my desire took the shape of a fixed idea, and
the stronger the resolve to take one or two sank into
my brain. . -. , But how ? . . . The servants kept
good guard round these rare and costly delicacies.
My chief had kept for himself the pleasure of per-
sonally offering his peaches to some privileged guests.
From time to time, at a sign from him, a steward
delicately took a peach, cut if with a silver-bladed
knife, and presented the two halves on a Sevres plate
to the chosen person. I greedily followed this
manoeuvre, and saw, with trembling, how the pyramid
dwindled. But the contents of the basket were not
exhausted. Either the consignment had been skil-
fully executed, or it was discreetly managed, but
when the people, recalled by a prelude from the
orchestra, hastened back to the ball-room, there still
remained half a dozen fine peaches on the bed of
green leaves.
" I followed the crowd, but it was only a feint. I
had left my hat in a corner — a tall hat that had con-
siderably worried me all the evening. I went back
under the pretext of taking it, and, as I to some extent
belonged to the house, the servants did not suspect
me. Besides, they were busy in carrying to the
kitchen the plate and glasses which had been used
at supper, and, for a moment, I found myself alone
near the sideboard. There was not a minute to be
lost. After a furtive glance right and left, I
approached the basket and quickly rolled two peaches
into my hat, where I rammed them in with my hand-
kerchief; then — very calm outwardly, very digni-
fied, although my heart was beating terribly— I left
the dining-room, carefully placing the opening of my
hat against my chest and keeping it there by passing
my right hand into the opening of my waistcoat,
which gave me a very majestic pose almost Napoleonic.
" My plan was to cross the ball-room quietly, to
take French leave, and, once outside, to carry home in
triumph the two peaches wrapped up in my hand-
kerchief.
" It was not so easy as I had thought. The
cotillon was just begun. All round the room wa#a
double row of black coats and elderly ladies, sur-
rounding a second circle formed by the dancers'
chairs ; then, in the middle, a large open space, where
the couples were waltzing. It was this space that I
had to cross to reach the door of the ante-chamber.
', " I timidly inserted myself into the spaces between
the groups, I wound among the chairs with the supple-
ness of an adder. . . » At every instant I trembled lest
a. brutal elbow-jog should upset the position of my
hat and make my peaches fall. I felt them tossing
about inside it, and went hot all over. At last, after
many difficulties and many frights, I entered the circle
E'ust as they were arranging a new figure. The lady
s placed in the centre of the gentlemen, who go
round with their backs to her ; she has to hold a hat
in her hand and put it on the head of the cavalier with
whom she wishes to waltz as he passes. Scarcely had
I taken two steps, when my chief's daughter, who was
leading the cotillon with a young municipal councillor,
called out:.
" ' A hat ! We want a hat ! '
" At the same time she perceived me with my stove-
pipe glued to my chest ; I met her look and all my
blood froze. i • ,
" ' Ah ! ' said she, ' you come at the right time. Mon-
sieur Herbelot ! . . . Quick, your hat ! '
" Before I could stammer out a single word, she
seized my hat ... so abruptly that, at the same
instant, the peaches rolled on to the floor, dragging
with them my handkerchief and two or three vine
leaves. ...
" You can imagine the scene. The young ladies
laughed in their sleeves to see my misdeed and my
discomfiture ; my chief frowned, the grave elderly
people pointed at me and whispered, and I felt my legs
giving way. ... I should have liked to sink into the
floor and disappear.
" The girl squeezed her lips to repress a burst of
laughter, then, returning my hat:
" ' Monsieur Herbelot,' she said in an ironical" tone,
' pick up your peaches ! '
" Laughter then broke out from all corners of the
room ; even the servants held their sides, and I fled,
pale, haggard, staggering, overwhelmed Vv'ith confu-
sion ; I was so upset that I could hardly find the door,
and I went away with death in my heart to tell my
wife of my disaster.
" The next day the story went round the town.
When I entered my office my comrades greeted nie
with a ' Herbelot, pick up your peaches ! ' which made
a blush come to my face. I could not venture into
the street without hearing a mocking voice murmur
behind me : ' It is the gentleman with the peaches ! '
The place was no longer tenable, and a week later I
sent in my resignation.
" An uncle of my wife's had an agricultural estab-
lishment near my native towTi. I begged him to take
me as his assistant. He agreed, and we installed our-
selves at Chanteraine. . . . W'hat need I say more?
. . . I set to work with determination, getting up at
dawn and not minding difficulties. It seems I had
more vocation for farming than for quill-driving, for
in a short time I became an agriculturist in earnest.
The estate prospered so well that on his death our
uncle left it to us by his will. Since then I have im-
proved it and brought it to the satisfactory state you
will see it in. ..."
We had reached Chanteraine. We went through
an orchard full of fruit. The branches were bent
down to the ground under their load of apples, pears
and plums. At the end of this enclosure a sloping
meadow went down to the blue river, beyond which
rose a hill-side covered with vines, where the grapes
were beginning to swell and where the thrushes were
singing. On the left, behind the trees, the noise of a
threshing machine indicated the position of the barns,
and when we had crossed the kitchen garden, we
perceived the white front of the farmhouse, where
climbed an espaher covered with fine ripening
peaches.
" You see," said Vital Herbelot, " I pay my
respects to the peaches. I owe my happiness to them.
But for them I should have been still a civil servant,
trembling at the slightest frown from my superiors,
increasing the already too numerous band of those
who have great difficulty in making both ends meet,
and even refusing myself the joys of paternity." —
Translated by A. C. Wood.
jAUfARr ;4. 1913
EVERYMAN
465
LITERARY NOTES
Publishers are now busy preparing their spring
lists. Some of the leading firms, Messrs. Macmillan,
^or instance, have already announced their chief
books ; others will be ready with their lists before the
end of this month. One ought not to prophesy in
these matters, but there seems every prospect of the
approaching season being an exceptional one, both as
regards output and quality. It is not likely, however,
that the spring season will witness the publication of
any books of outstanding importance.
* ♦ » » •
One of the most interesting announcements is that
we are to have a sumptuous edition of Mr. Rudyard
Kipling's works in prose and verse, newly arranged
and corrected by the author. But I fear that the
Bombay Edition, the pubhcation of which Messrs.
Macmillan will begin in April, is not likely to appeal
to readers of EVERYMAX, as it is to be limited to 1,050
copies, and will occupy twenty-three royal octavo
volumes. The books will be printed in the well-
known Florence type, the paper will be hand-made,
and the first volume of every set will contain an auto-
graph signature by the author. I sometimes wonder
who buys these costly editions, but that there is a
market for them has been clearly proved ; and I have
no doubt that a thousand Kipling enthusiasts will be
found for the purchase of the Bombay Edition.
Among other works to come from Messrs. Mac-
millan are a further instalment — the third — of Dr.
Sven Hedin's account of his last expedition, " Trans-
Himalaya : Discoveries and Adventures in Tibet " ;
two works by Maurice Hewlett — " The Lore of
Proserpine " and *' Helen Redeemed, and Other
Poems " ; and the two concluding parts of the third
edition of Dr. J. G. Frazer's brilliant work, " The
Golden Bough." Messrs. Macmillan are also bringing
out a new edition of Professor Saintsbury's " Short
History of English Literature," arranged in five parts.
This will be welcome news to many students who
have learned to prize this most useful manual. To my
mind, one of its \aluable features is the system of
inter-chapters providing a chain of historical summary
as to general points. I hope it will be retained in the
new edition, which I take to be the fourth.
A comprehensive history of India on the model of
the Cambridge Modern History is announced by the
Cambridge Press. The work is to be complete in six
volumes, two volumes being devoted to each of the
main periods. As in the case of the Cambridge
Modern History, the services of many competent
writers will be enlisted. There is room for a work
of this character, but I should say a compact and up-
to-date historj- of India from the earliest period in one
volume is even more needed.
Elphinstone's work reached a ninth edition in 1905,
but as it was published so long ago as 1841, it is
useless for modern history. Meadow Taylor's
student's manual is excellent, but it requires bringing
up to date ; and the same remark applies to the
popular summary of Marshman's " History of India,"
which, if I mistake not, ends with Lord Mayo's
admini.stration in 1870. We have several admirable
books on British India, but what is wanted is a clear,
reliable, and well-informed survey of the whole course
of Indian history which could be compressed into a
single volume.
Several important additions will be made to Dickens
literature during the next few weeks, and one that
interests me much is Mr. W. Walter Crotch's book,
" Charles Dickens : Social Reformer," which Messrs.
Chapman and Hall are to publish next week. Con-
sidering how much Dickens did to further social
reform, I am .surprised that a volume bearing this
title has not been published long ago. Mr. Crotch,
the one-time editor of Household Words, and a
founder of the Dickens Fellowship, will endeavour
to indicate the wide range of the novelist's social
sympathies, chapters being devoted to education,
housing, sanitary, parliamentary, prison, legal, and
poor law reforms, etc.
« » » ♦ *
Mr. Frederic Harrison seems to be renewing his
literary youth. On my shelves are no fewer than six
volumes which he has published during the last half-
dozen years since he attained the age of seventy-five,
and that does not represent his total output during
this period. Now, aged eighty-one, he has sent forth
" The Positive Evolution of Religion," which is in-
tended to be the final summary of his philosophy. I
have not seen his latest work, but the bulk of the
material of the earlier books is reprinted frorn maga-
zines. This fact notwithstanding, one marvels at the
literary industry of a man of Mr. Harrison's years. I
hope, however, that Mr. Harrison's latest book is not
going to be his last, for a more refreshing and accom-
plished writer on " Men — 'Books — -Cities — Art " (to
quote the sub-title of his " Memories and Thoughts ")
it would be difficult to find.
Mr. John ^Masefield has just finished a long poem
called " The Daffodil Fields," which will appear in
the February number of the English Reiieiv. Mr.
Masefield thinks it contains some of the best poetry
he has written, and it will be interesting to see
whether this judgment is upheld by the critics.
» « * « «
Mr. G. K. Chesterton makes excursions into so
many fields of human knowledge that one never
knows where he may turn up. Only the other day
I read an article of his in a church magazine in which
he held out the pleasing prospect of a new " Estab-
lished Church, armed, like the Inquisition, witli the
most violent engines of earthly government." I now
learn that he is about to invade the field of eugenics
with a book which Messrs. Cassell are to publish
immediately. Mr. Chesterton intends to deal cate-
gorically with the various aspects of the subject and
to give the supporters of the theory of eugenics a
very bad time.
* » « » »
I observe that a bronze statue of Carlyle will
shortly be erected on a prominent site in Edinburgh.
Such a project has been before Carlyle's countrymen
for a number of years, but it has never taken practi-
cal shape owing to lack of funds. It does seem a
singular fact that one of the greatest of Scotsmen
should be without any memorial in the capital of his
nati\'e country — the city, too, in which he spent some
of the happiest days of his life. Be that as it may, a
London sculptor has offered to provide the statue '}i
a suitable site can be found, and I understand that the
city authorities are favourably entertaining the
proposal X. Y. Z.
466
EVERYMAN
Jaxuarv 24. I9T ,
MASTERPIECE OF THE WEEK
Rousseau's "Emile
5) »
^ ^ ^ By Charles Sarolea
I.
Rousseau's "Emile" is one of the strangest para-
doxes of the whole history of literature. It is a book
composed by a man in the grip of a fatal mental
disease, yet it is one of the sanest and wisest books
ever written on the conduct of life. It is the work
of a Bohemian and a vagabond who had sent his
own children to a foundling hospital, yet it remains
to this day the most stimulating and the most
inspiring treatise on the theory and practice of
education. It is the utterance of the last consistent
Protestant of the greatest of the children of Calvin,
who, unlike modern Protestants, protested all his life,
and yet it is a work essentially catholic and universal.
On its publication in 1762, tlie powers, temporal
and spiritual, took sudden alarm. " Emile " was burnt
by order of Parliament. It was condemned in a
special charge by the Archbishop of Paris, and the
author narrowly escaped imprisonment, and had only
just time to seek refuge in his native Switzerland.
And Church and State had good reason to be
alarmed, for no single book did more to overthrow
the old monarchy and to hasten on the advent of the
French Revolution. Its influence was immediate, it
was universal, and it was permanent. Educational
topics became the fashion. Mothers awakened to a
sense of their responsibilities ; aristocratic ladies
deserted their salons for the nursery, and interrupted
their receptions to suckle their babies. Rousseau
advocated a return to nature, and a return to the
country, and lo ! the upper classes left Versailles and
Paris for a simple life of rural pursuits. Rousseau
recommended that every child should be taught a
manual trade, and lo ! poor King Louis XIV. became
a locksmith and Marie Antoinette built herself a
dairy-farm in the Petit Trianon. Rousseau preached
the creed of the Savoyard priest, and lo ! Robespierre
made this creed the religion of the State. Wonderful
miracle of the literary art, which thus subjected to
the magic influence of the same potent mind both the
old Aristocracy and the new Democracy which sent
that old Aristocracy to the scaffold! And that influ-
ence of " Emile " has continued down to our own
times. A hundred and fifty years have not exhausted
its fecundity. Wherever there has been an educa-
tional revival in the nineteenth century, we can trace
it directly or indirectly to a study of Rousseau. Some
years ago, in a remote village of the Russian plain,
Tolstoy confessed to the. writer of these lines that it
was Rousseau who first started him on his career as a
social reformer.
II.
The first quality which strikes us in " Emile " is its
lofty idealism. No teacher who reads the book — and
it ought to be in the hands of every instructor of
youth — will enter on his calling with a light heart.
Few thinkers have done more to make us realise the
formidable responsibilities which are attached to the
noblest of professions, for that profession demands
not merely intellectual ability, but the sacrifice and
dedication and surrender of the whole man. What
Rousseau expects of a teacher is not a knowledge of
books, but a knowledge of the child. Rousseau is
no doctrinaire ; he would laugh at our endless
• An excellent translation of " Emile " has recently appeared
in Everyman's Library. Lord Morley devotes no less than a
hundred pages 10 a discusrjon of the book.
pedantic arguments on the exact methods and sub-
jects which are best suited for children. All subjects
are bad in the hands of incompetent teachers, and the
value of even the best methods almost entirely
depends on the value of the teacher. Whatever
subjects or methods may be adopted, the condition of
success is that a teacher shall study and respect the
individuality of his pupil, that he shall draw out the
powers latent and dormant in the juvenile soul.
III.
The lofty idealism of Rousseau is combined with
the most minute realism. It is precisely because
Rousseau possesses such high aims that his teaching
is so concrete and so scientific, for it is obvious that
such a concrete knowledge can only be gained
through sympathy and imagination. To a mere
pedant, however learned, the soul of a child will
never yield its secrets. " Emile " has been called the
Romance of Education, and it must be confessed
that it is often a wild and Utopian romance, but this
does not prevent the book itself from being intensely
true. Its imaginary characters, Emile, Sophie, and
the Savoyard priest, are only an ingenious but
necessary device which gives point to the treatment
of educational problems. Most writers on education
are content to give us an abstract argument. On
the contrary, Rousseau is always definite. He does
not only say what is to be done, but how it is to be
done. He likes to dramatise his lessons. He does
not evade any difficulties. He condescends to the
humblest and the most minute details of infant
hygiene and diet and clothing. We hear a great
deal to-day about child-study, and about the applica-
tion of psychology to education, but how insignificant
is the amount which we have added to the pioneer
work of the Genevese thinker. With all our much-
vaunted methods, specialists will still find more
valuable suggestions and observations in " Emile "
than in the vast majority of treatises of our modern
pedagogues. jy
With all this wealth of detail, Rousseau never loses
sight of general laws and principles, and the most
important of those laws is the law of mental develop-
ment. Rousseau has anticipated by a hundred years
the theory of evolution in its relation to the education
of children. He is never tired of reminding us that
education must not only vary with every child, but it
must be adapted to every stage of childhood. The
whole plan and scheme of the book is based on a
scheme of " progressive " training : first the education
of the senses, then the education of the intellect, then
the education of the feelings, to culminate in the
education of religion and citizenship. For the sake
of method and exposition, Rousseau may have driven
too far a division of those processes which in real life
are not successive but simultaneous. Like every
discoverer of an important truth, Rousseau may have
made too much of his discovery, but he is undoubtedly
right in his general contention that education must
be considered as a succession of processes, as a
gradual unfolding of several activities, and that the
higher activities must be built up on a secure
foundation of the lower. Even to-day there would
be fewer failures in our schools if teachers did more
carefully keep in mind that great principle of pro-
gressive education. We would not then see, as I
January 24, 1913
EVERYMAN
467
have recently seen, the " Georgics " of Virgil — a
treatise on the technique of agriculture — taught in a
Scottish school to little boys of twelve, nor would we
see the " Princess " of Tennyson inflicted on boys of
fourteen.
V.
The fifty pages expounding the " Creed of the
Savoyard Curate " (" Profession de Foi du Vicaire
Savoyard") have given rise to more heated contro-
versy than any other work of Rousseau, except the
"Contrat Social." Those pages still remain un-
surpassed as a plea for a natural, non-dogmatic,
imiversal religion. All our " New Theologians " are
only repeating what Rousseau has said once for all in
simple, rhythmic, impassioned prose. The develop-
ments on the Existence of God, on the Immortality of
the Soul, on the Still Small Voice of Conscience, on the
Virtue of Toleration, on the Majesty of the Gospel, are
as fresh and impressive to-day as when they were
published in 1762. It is, therefore, little wonder that
the Savoyard Vicar should have had disciples in-
numerable, in literature as well as in real life. Herder
and Lavater, Kant and Fichte, Madame de Stael and
Madame Necker, and Jean Paul and Pestalozzi have
all been following in tlie wake of Jean Jacques. The
Priest in the " Atala " of Chateaubriand, the Country
Vicar of Balzac, Jocelyn of Lamartine, the Bishop in
Victor Hugo's " Miserables " are all replicas of Rous-
seau's Ideal Priest.
VI.
It is easy to point out the obvious shortcomings of
"Emile," nor is it difficult to detect traces of the
mental disorder which was so soon to overcloud and
finall^' to overwhelm the noble intellect of the
Genevan philosopher. Those who believe in the
equality of sexes cannot approve of the training
given to Sophie. Those who believe in stern
discipline will be severe in their condemnation of a
" negative " education, where liberty threatens to
degenerate into anarchy. Those who believe that
religious education cannot be started too soon will
point out the grave danger of postponing it until
adolescence. Of course, any educational system
which ignores father and mother, and human fellow-
ship, must be highly artificial. " Emile " abounds in
psychological errors, but those errors are generally
too obvious to be dangerous, and his most con-
spicuous blunders are only a reaction against the
tyranny of the teacher armed with the rod and
against the tyranny of the preacher armed with the
Shorter Catechism. Even the mistakes of a man of
genius and of an enthusiastic reformer are more
fruitful than the commonplaces of pedantry. It is
only when we strike a balance of the blemishes which
everybody can see, and of the inspired truths which
Rousseau has been first to proclaim, that we shall
realise the value of one of the imperishable monu-
ments of modern Uterature.
THE MAKING OF IRISH
CHARACTER *
The .title of this book is not happily chosen. The
work might more appropriately have been called " The
Making of Irish Character," for its main object is to
describe the " very curious and very unfavourable con-
ditions" under which the modern Irish character has
been formed. The writer starts with two assump-
tions. The first is, that the present condition of
*"The Beginnings of Modern Ireland." By Philip Wilson.
liS. 6d. net. (Maunsel.)
Ireland (" which affords a most humiliating contrast to
that of almost every other country with a pretence to
civilisation ") is one of political disease. The second_
is, that the causes of this condition are traceable to
the past history of the country. The first proposftion
is, in his view, indisputable. He therefore concen-
trates attention on the second, which is " less generally
acknowledged."
In this volume he endeavours to show how the
conquest of Ireland during the reigns of Henry VIII.,
Edward VI., and Mary influenced the development of
Irish character. A second volume will carry the narra-
tive down to the close of the Tudor period. Though
not impartial, the book is written in an historical spirit.
It is quite evident that Mr. Wilson has made a careful
study of the original authorities. Indeed, they are a
little obtrusive. A considerable portion of the narra-
tive is derived from materials existing only in manu-
script, while the remainder is based upon expensive
and not easily accessible works. We could have
wished for fewer lengthy extracts from official and
other contemporary documents, as these rather detract
from the readablcness of the book. At the same time,
this method of writing history, as the author well says,
has one obvious advantage. It places the facts before
the reader in the words of the original authorities.
In an elaborate introduction, Mr. Wilson expresses
opinions on the general aspects of the subject which,
if not always convincing, are, at all events, interesting
and novel. He begins by characterising the theory
which traces Irish misfortune to the ineradicable
defects of the Celtic character as'"at once the most
widespread, the most pernicious, and the most absurd."
Historical evidence, he maintains, demolishes a doc-
trine dear to the heart of many English writers upon
Ireland. But Mr. Wilson goes further. He emphati-
cally denies that the inhabitants of Ireland are mainly
or exclusively of Celtic origin. He regards it as an
indisputable fact that from the time of the great
plantation of Ulster the non-Celtic Irish have been
numerically superior, and he argues that this popula-
tion has contributed its full share of the political and
social maladies of the country.
Equally interesting, but also controversial, is the
view that " what is popularly called the disloyalty of
Ireland cannot be ascribed to any irreconcilable anti-
pathy between the Celtic and Teutonic races." In
support of this contention, Mr. Wilson compares the
history of Ireland with that of other Celtic and non-
Celtic peoples. He instances Wales and the Scottish
Highlands, where, notwithstanding the fact that the
Celtic blood has been subjected to little foreign ad-
mixture, the inhabitants for at least a century and a
half have been peaceable and law-abiding. On the
other hand, disorders essentially similar to those of
Ireland have, it is affirmed, been found in every com-
munity which has been governed as Ireland was
governed until within comparatively modern times.
It is only fair to Mr. Wilson to say that, although
he makes much of the misgovernment of Ireland, he
does not regard the Irish character as immaculate. On
the contrary, he believes it chargeable with grave
faults, which have had the most baneful influence on
Irish history. He repudiates the notion that the short-
comings of Irishmen are precisely those which are
generally attributed to them by English writers.
Mr. Wilson is an Irishman, and he brings to his task
certain prepossessions which hardly place him in the
most favourable position for judging fairly the situa-
tion. But he has a point of view which was well worth
stating. Moreover, he elucidates it with the aid of
valuable historical data and considerable argumenta-
tive skill
468
EVERYMAN
jANCAn J4. l»I3
LETTERS TO LIVING AUTHORS
I.— To Anthony Hope, Esq.
Sir, — You are to contemporary society what
Thackeray was to the society of his day, the most
representative EngHshman of letters. No. function,
from a Court ceremonial to a theatrical garden-party,
is complete without your presence ; no new literary
club is formed without the founders urging you to
join it; no literary dinner is entirely satisfactory
unless you deliver one of those delightful little
speeches for which you are famous.
It is, however, as a novelist that you are most widely
known, and I venture to congratulate you on having
given pleasure to hundreds of thousands, nay, to
miUions of readers during the score of years you have
been before the public. With your earliest books you
appealed, I think, mainly to the large body that is
usually dismissed as " the general reader." " Mr.
Witt's Widow," " Half a Hero," " Father Stafford,"
and " A Man of Mark," to mention some of these, had
promise, and I, sir, who have read every line you have
written, can still turn to them and re-read them with
pleasure. They are vastly interesting as the work
of your 'prentice days, written in the brave days when
you were in your twenties. You always have a story
to tell, and you always tell it well ; your characters
are admirably drawn; and you were born with the
gift of style. A sense of humour pervades even your
first books, but perhaps it was only with the publica-
tion of the "Dolly Dialogues" in the columns of the
Westminster Gazette in 1894 that you disclosed the
full flavour of your delicate wit.
While all literary England was acclaiming you as a
master of dialogue, you published " The Prisoner of
Zenda," and sprang at a bound into a world-wide
popularity. In that work you gave us a new style of
romance, a romance of the present day, in which the
characters with which you peopled your imaginary
kingdom of Ruritania were of real flesh and blood,
not the absurd puppets that had figured in the works
of the older school. Yet " The Prisoner of Zenda "
has a fault that innumerable readers, myself among
the number, have deplored : it is too short. We
wanted more of Rupert Rassendyl and the Princess
Flavia, more of Captain Sapt, more, too, of Black
Michael ; and our objection, which I venture to hope
you will not take in bad part, was not entirely removed
by the publication of a sequel, " Rupert of Hentzau."
Witli " The Prisoner of Zenda " you founded a school.
A large number of novehsts began to imitate you in
this vein ; but they shared the well-deserved fate of
all literary imitators who cannot improve upon their
model. The very names of their books are already
forgotten, while " The Prisoner of Zenda " is as fresh
to-day as when it was published sixteen years ago.
*' The Prisoner of Zenda," and those of your novels
that fall into the same category, " Simon Dale,"
" Sophy of Kravonia," and the rest, show but one side
of your literary talent. You did not fully develop
your powers until 1899, when you presented a de-
lighted world with " The King's Mirror," wherein, in
my humble opinion, you combined those gifts of wit
and humour, of pathos and romance, and of charac-
terisation, of which you had already shown yourself
possessed, and to them added an insight into human
nature so deep and so rare as to surprise even your
most ardent admirers. To " spot " masterpieces is a
game popular among critics, and, sir, when it comes
to my turn to declare my hand, I, to borrow an illus-
tration from the field of green cloth, will " go nap " on
"The King's Mirror."
" Quisante," " The Intrusions of Peggy," " Double
Harness," " A Servant of the Public," " The Great
Miss Driver," and " Second String," to select half a
dozen of your stories, each and all possess the unde-
finable quality of charm with which, happily for your-
self and for us, you have been plentifully endowed.
To take these books one by one would occupy far
more space than is at my command ; yet each
deserves consideration. I have heard your works dis-
paraged because, unlike some of your contempor-
aries, you do not deal in each with some problem of
the day ; because, let us say, " The Intrusions of
Peggy " does not discuss the ethics of company pro-
moting, "The God in the Car" the question of
Empire, or " Second String " the problem of the un-
employed. But, sir, you probably do not regard the
novel as a place wherein to discuss these matters.
You believe it to be the duty of "the novelist to interest
and to entertain. This no living novelist does better.
At the same time, it is also your desire, as it has been
that of every great novelist since Harry Fielding, to
show, by holding the mirror up to nature, poor
humanity its faults, its follies, and its foibles ; and
this purpose, only adumbrated in your earHer books,
is, in the writings of your maturity, very clearly to be
discerned by all those who read your works with that
sympathy which has been declared by Coleridge to
be tlie first essential of criticism. You are not, in-
deed, a fiery evangelist ; but you have a healthy
hatred of shams, and you attack, in a manner not less
effective because it is quiet, arrogance born of pride of
birth or pride of purse. With pride of intellect, how-
ever, I think you have a sneaking sympathy ; but you
lash those who will not love and those who are devoid
of the qualities engendered by the spirit of romance.
We live in a scientific age, and love to trace the
origin of all things. When we study a novelist, we
ask what is his literary ancestry. Your literary for-
bears are not such as to make you blush, for, promi-
nent among them, are Sterne and Thackeray. From
Thackeray you have inherited the gift of a wide toler-
ance that enables you to look benignly upon man-
kind ; from Sterne you have inherited your rare gift
of dialogue and that toucli of whimsical fancy which
underlies all your writings. There are conversations
in your books that are pure .Sterne, and if that great
master had not written in the eighteenth century I
doubt if in the twentieth century we should have had
Mr. Jenkinson Nicid or Mr. Jack Rock, or the most
delightful scenes in " Second String," or any part at
all of " The Intrusions of Peggy." If works of fiction
are read in another and a better world, I think the
two great novelists, whose influence "i am sure you
would proudly own, must look down upon their dis-
ciple with pride and affection.
You have presented us with a picture-gallery upon
the wide range of wliich again and again we cast our
eyes delightedly. That range extends from the
actors and music-hall singers to statesmen, from men
of the world to Esmondesque gentlemen and noble-
hearted ladies. You have written many delightful
books, instinct with charm, and for all these we are
grateful. For my part, I leave it to the next genera-
tion to thank you for " The King's Mirror." — I am, sir,
yours faithfully, LEWIS MELVILLE.
January li, 1913
EVERYMAN
469
CORRESPONDENCE
LAND REFORM.
To the Editor of Everyman.
Sir, — It seems to me that private ownership of
land, whether by landlords or peasant proprietors, is
a thoroughly vicious principle. Hence the Napoleonic
testamentary expedient and the Chestertonian
peasant State are irrelevant. The Conservative
party's solution of small holdings is merely the great
landed proprietors' attempt at temporising and at the
same time enhancing the rent-rolls of their estates.
The taxation of land values, again, is little better
than useless, because the landlord, in virtue of his
supreme economic position, is able to make his tenants
pay the tax by raising the rent. If the tenant is a
tradesman he makes his customer pay extra for his
goods. The customer, if he is in receipt of wages or a
salary, cannot make anyone else pay — so he pays the
land tax. The single ta.x also fails if we follow up
the argument after Euclid's fashion, with a "much
more therefore."
The only solution that remains is that of land
nationalistion : and it is the only rational one. The
State should acquire the land from its present owners
by purchasing it. With all due respect to those
worthy persons who give rein to their virtuous indig-
nation against the land-grabbing propensities of the
feudal baronage, I beg to submit that the only
expedient method by which the land may be
nationalised is for the State to buy it. What if the
land was stolen from the people in the past, that is
no reason why we should thieve it back after so many
hundreds of years! When Mr. Lloyd George's new
Doomsday Book is complete, we shall know the
market value of every inch of land in the country, and,
knowing the price, we shall be able to buy the whole
country back for the people at a twenty years' pur-
chase (or fifty years if necessary). Then good-bye to
slums, rural depopulation, skyscrapers, and other
similar enormities! The diabolical leasehold system
shall also be abolished. — I am, sir, etc.,
Risca, Mon. GEO. H. BOWYER.
To the Editor of Evervm.w.
Sir, — Although I believe in Socialism and am a
member of the Land Nationalisation Society, I must
admit that the hard facts of actual experiment can
only be seen in respect of the English system of large
estates, and the system of small proprietorship under
what is usually known as the Code Napoleon. The
single tax as a solution of the land question is absurd,
and the proposal to take taxes off industry and capital
will meet with the fiercest opposition from land
reformers, whose chief desire in land reform is to pre-
vent concentration of capital as well as at the same
time repopulating the rural districts.
The French system is far better than that which
prevails in this country. It is true that the position of
the French peasant proprietor is not ideal, but he is
a lord compared with the agricultural labourer in this
country. It is not fair to compare the English farmer
with the French peasant proprietor, but the English
farmer with fifty acres absolutely his own would
finish up, were he an industrious farming scientist,
better than he docs as a renter of hundreds of acres.
.Still, I am in favour of land nationalisation ; but
I hope that should that system be adopted a limit
will be set as to the extent of land any individual
should be allowed to use. The worst system advo-
cated is to lend public money to set up small free-
holders. The tnith is, the big landlords could, if they
liked, settle the land question without legislation by.
letting small holdings at fair rents and under rational'
conditions. The reason why they won't do it is that
they prefer sport to national welfare.— I am, sir, etc.,
A. J. Marriott.
London, W.,
To the'Editor of Every.man.
Sir, — Peasant proprietorship, despite its obvious
disadvantages, seems to have attained much success
on the Continent. The Scottish crofting system,
although often depreciated, is in many respects an
admirable solution of the land problem. The crofter,
by improving the housing and soil of his holding,
benefits himself, his children, and his children's chil-
dren ; and should bankruptcy overtake him, he or
his posterity receive ample compensation. This
legislation is eminently just, for it is based on the
reap-what-is-sown principle. It has been found that
crofting in no way tends towards the diminution of
the population. Moreover, the sturdy sons of Scottish
crofters are received with open arms in the colonies,
because their upbringing and home life peculiarly fit
them for the rigorous conditions consequent on the
development of a new country.
But the crofting system, commendable as it un-
doubtedly is in many ways, is still capable of im-
provement. True, the question of succession,
although by no means so formidable as in the case
of peasant proprietorship, also exists in the crofting
system. The capital required to work a croft is only
about one-third of what is needed in a peasant estate
of similar size, and it is by no means uncommon in
crofting circles for the father to give a sum of money
to his sons as they successively leave the home, on
the distinct understanding that it shall constitute their
sole inheritance. In this way, the croft, on the
decease of the father, is left intact and unencumbered
to the son — usually the eldest — who remained at
home to assist in the farm work.
But the real blemish in the crofting system is the
dearth of holdings of an average size. While the
crofter can no longer look upon the harvest of the
sea as a source of revenue, there has been no pro-
portional extension of his land harvest. In crofting,
too, the standard of living has advanced. But with
increased responsibihties there has been no corre-
sponding enlargement of holdings. It is significant
that there should be a great number of farms with
rentals between £$o and i,'6o (and therefore outside
the pale of the Crofters' Acts) and comparatively few
holdings with rentals between ;^3o and ^50. Crofting
also stands in need of systematic co-operation and
improved modes of cultivation. — I am, sir, etc.,
D. B. G.
Halkirk, Caithness,
To the Editor of Everyman.
Sir, — As one who professes no party, I .shall watch
with interest the discussion you are opening upon
" Land Reform." I trust, Iiowever, that any con«
elusion reached on the subject will start with the
assumption that, rightly or wrongly, the present
system has arisen with the sanction, and, presumably,
under the protection of the law, and that the man
who has the misfortune to have his money invested
in land is probably just as honest as the man who has
it invested in railways, and that if there is an improve-
ment in value in either case, it is just as much the
work of the community in the latter instance as in the
former.
470
EVERYMAN
Jasdast >4, I»IJ
The talk of " reform " so far is based upon the
idea that the landowner is a pariah who has acquired
what he has got by dishonesty. The fact that an
increase in value in one place is counterbalanced by
a decrease elsewhere is overlooked entirely. Under
the system of " reform " that has been started, the
unfortunate o%vner is harried in every way, as on the one
hand he is debited for holding so-called undeveloped
land, whilst on the other hand the system of taxation
is calculated to prevent his developing it by depriving
him of the benefits, and tliat, too, by a system of
fictitious valuations.
If State ownership or nationalisation or any other
system is desired, let it be adopted by all means, if
started on a basis of honest acquisition by fair
purchase and not by means of depreciating values
or ruining owners. — I am, sir, etc.,
London. VIATOR.
To the Editor of Everyman.
Sir, — On the subject of Land Reform I crave a
small space in your columns to propose a simple
method, having in view the taxation of monopoly and
acquisition by the State.
A Doomsday Book is, of course, the first necessity,
and this should be accomplished by a quicker and
cheaper process than the one now in operation.
First, let the landowner know that it is the inten-
tion of the State to purchase compulsorily any land
that is required for national or municipal purposes,
and that no private bargaining can in future be per-
mitted if the pubhc is the buyer. Then compel all
present owners to register their properties at any
values they like. Failure to register and declare the
value should be followed by very heavy penalty or
forfeiture.
Finally, tax the owner on his own assessment,
until such time as the Government of the day
are prepared to take over his ground at his own
valuation.
Of course, the owner must be allowed to revise his
figures once a year, and would have to be compen-
sated for any money spent on improvements since last
assessment, in the event of acquisition. — I am, sir,
etc., H. NiMMO.
Leyton. , ,
To the Editor of Evervm.vn.
Sir, — •! should like, if I may, to remind your
readers of a system of land tenure — employed in
certain parts of Germany — which is a very near
approach to nationalisation, and which is also con-
ducted on a remunerative basis. Certain munici-
palities, some numbering over 50,000 inhabitants,
have purchased the agricultural land within their
boundaries ; and, by charging the farmer-tenants the
same rent as the previous private owners did, have
received a return so great that the towns are free
from rates, and, in some cases, a bonus has been
returned to the cultivator in addition. — I am, sir, etc.,
Arnold Frobisher.
(This letter is a good instance of the vagueness and
indefiniteness which detracts a great deal from the
value of the many hundreds of excellent letters
which we have received on the Land Question. The
writer refers to a most important experiment in land
nationalisation, or, rather, "land municipalisation,"
attempted in Germany. Surely it would have been
worth while to give a few particulars on those German
experiments. — ^The Editor.]
AN ETON EDUCATION.
To the Editor of Everyman.
Sir, — I have read Mgr. Benson's last two articles on
"An Eton Education," and "An Eton Master's" com-
ments upon the first article of the three, the one which
I have not read. I gather, however, from my col-
league's reply that Mgr. Benson states, or implies, that
in his day no allowance was made for individual
temperament, and that he cannot remember a single
lesson being given him in history or English. It may,
therefore, interest you and him and anyone who has
read his articles and has believed them to state the
facts even of the education given twenty-five years
ago, that Mgr. Benson himself was for a time an
intending candidate for the Indian Civil Service, and
that he did special history work for that end with a
young master fresh from Oxford, to whom Mgr.
Benson's tutor handed him over, as he was himself too
busy with ordinary work to undertake the task. The
book set by the Civil Service Commissioners was
Hallam's "Constitutional History," and a very slodgy
book it is. Neither did the boy make anything of it.
But who shall say if the fault lay with the book, the
teacher, or the taught.' Anyway, the boy's require-
ment, if not temperament, was considered, and a
special arrangement was made for his instruction. It
may be that he also was taking up literature, but my
memory of events of that date is not strong enough to
state that definitely. At the present time, as " An Eton
Master" has shown, far more facilities are given for
special study, so that fifty-three boys out of the first
hundred choose for themselves what subjects they
I shall take.
My colleague has traversed some statements of
Mgr. Benson. Let me comment on a few more. He
says that he can vaguely remember plenty of sermons.
He may have forgotten some, as he has forgotten
the Hallam. But is it not possible that he got profit
even from the sermons which he remembers vaguely ?
Our body does not remember past meals precisely,
though they were appreciated and did valuable work
at the time. As to studying the temperament of the
soul, at Eton a boy has his parents in the first place,
and Mgr. Benson was particularly well off in that
respect. He also has his tutor, and the free inter-
change of older and younger minds by reason of the
tutorial system is a feature of especial value at Eton.
But when Mgr. Benson's tutor, during the preparation
for confirmation, asked him if he had any difficulty
to discuss, the boy "really had about twenty or
thirty," and, " of course, I said that I didn't think I
had ariy." You see, he thought his tutor "might"
tell his parents, and so he told a lie owing to a
suspicion which was probably groundless. A
suspicious or a cunning boy can always outwit a man
who comes with nothing but kindness and honourable
feeling ; but I do not think that poor Eton is at fault,
when this happens. The story about the Sunday
work on page 404 is a puzzling one, as boys do not
naturally put work on a master's study-table. It is
collected in school. But whether or no it is given
correctly in all its details, you and I can cap it by
the story of the lie to the tutor on page 376.
Mgr. Benson writes of the school that nurtured him,
" hardly any boys in the world fare so hardly . . .
than {sic) do those educated under such a system as
prevails at Eton." Hasty writing this, and hasty, un-
generous thinking! A public school, like a day-
school, does " throw the responsibility upon the
parents." Who else should be responsible? The
school does-what it can with chapel services, prayers,
{Continued on fage 472.)
J...,. .....3 EVERYMAN
A New Series to be i»sued Monthly.
THE ART TREASURES
OF
\LT great BRITAIN. \Lt
Edited by C. H. COLLINS - BAKER
(Of the National Portrait Gallery).
IN this Series the pubHshers have aimed at giving to EVERYMAN fine reproductions of the
Art Treasures in the public and private Galleries of Great Britain at a price within his
reach. The scheme embraces not only paintings, but also the masterpieces, ancient and
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publication will be the first of its kind to appear in this or any other country. Separate collections
of the various works of Art have been issued from time to time, but it is believed that this is the
first attempt to give the public a representative collection of reproductions of the masterpieces of
Art in the British Isles.
The most famous paintings in our National and Tate Galleries have been reproduced, and
are obtainable in many forms, and therefore the pictures most familiar to EVERYMAN will be
excluded, at least from the earlier issues of the Series, and possibly altogether, in order to have
sufficient room for the less known but not less wonderful works that have rarely, if ever,
been reproduced.
The first Number will contain the following Plates : —
THE ADORATION OF THE KINGS.
The famous " Castle Howard Mabuse." By Jan Gossaert de Mabuse.
PORTRAIT OF THE PAINTER.
Known as " The Ilchester Rembrandt," and regarded as the most important of Rembrandt's many
Self-portraits.
" Group of Horsemen."
From the I'arthenon Frieze. From the Elgin Collection in the British Museum.
THE HON. MRS. GRAHAM.
A Gainsborough Masterpiece in the National Gallery of Scotland.
OLD BATTERSEA BRIDGE.
An unique example of Whistler's work. From the Edmund Davis Collection.
THE ANNUNCIATION. '
The wonderful Enamel Triptych of Nardon Penicaud in the Victoria and Albert Museum.
MADONNA AND CHILD.
An Ivory Statuette in the British Museum. A fine Specimen of excellent craftsmanship and sjrmpathetic
sculpture by a French Artist of the XlVth Ceitury.
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A PROSPECTUS WILL BE GL.\DLY SENT ON RFXEIPT OF A POSTCARD.
J. M. DENT e SONS, Ltd., 137, Aldine House, Bedford Street, W.C.
472
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and kindly intercourse. The private school sends
the child — he is only that — on to us with good
advice, which the parent endorses and the tutor
probably recalls to the child's mind. The master, as
even our critic admits, " strains every nerve to com-
bat " vice. You might think it " impossible," as the
bishop said to St. Augustine's mother, " that the son
of these tears should perish." And after many years
of experience, I honestly think that an enormous
majority pass from childhood to manhood unscathed.
Of course, there is the " nightmare " of Mgr. Benson's
master, the anxiety from his elders that attends every
child, 'vhcther at Iwme or at school, on his progress
through the physical development that distinguishes
child from man. Some fail, and we have good
warrant for trying to help the hundredth, but the
novelist and the well-known journal are apt to forget
the ninety and nine. We who work do not. We
know tlie help which boys give to one another
towards leading a decent hfe. Vicious boys are not
really, you know, " reverenced as young Sir
Galahads."
Just a word on " the absence of official encourage-
ment to devotion." Our critic says that there is this,
and that he once saw about a hundred boys at early
Communion in the parish church. I cannot say that
I see much harm in that. The parish church in his
days had an early celebration every Sunday, and the
College chapel every other Sunday ; and on the
intervening Sundays, after the 10.30 service, there
was a midday celebration. For many years, however,
the College chapel has had an early celebration
every Sunday ; but Mgr. Benson does not know this,
any more tlian he knew about the arrangements for
work and many other things. Some boys prefer the
parish church, and that is why they go there. But
any stick is good enough to beat Eton with. As to
Mgr. Benson's itinerant chaplains with all the good
qualities, hke " Stalky and Co.'s " " padre " indefinitely
multiplied, I confess that I should join in the " howl,"
if you like to call it that, supposing they were
appointed to come round the houses, and exactly upon
the grounds given by the proposer ; and I can add
that I do not think that the boys would tolerate them
for a moment.
This letter is long, but, if you publish it, it may
correct some erroneous impressions caused by Mgr.
Benson's articles upon Eton in the imaginations of
those otherwise unacquainted with the place.
Another Eton Master.
To ihe E(Jitor of Evervm.\x.
Sir, — Concerning the major part of (he statements
and charges contained in Mgr. Benson's articles
relating to the above it is not my intention to speak,
but with regard to his concluding remarks on
morality I should be glad if you would allow me to
make a few observations.
That Mgr. Benson is deserving of much com-
mendation for the frank and courageous manner in
which he has brought forward this extremely impor-
tant question I am ready to admit ; it is with his
suggested remedy for the evil that I disagree. After
an experience of schoolboy life, as a medical man,
extending over a considerable number of years, I
have come to the conclusion that the religious and
prayerful methods of combating this vice are of
infinitesimal value, and I should also unhesitatingly
relegate all " passionate " and " mystic " and " con-
fessional " treatment to the same category. That one
could for a moment imagine that this latter method
would be successful with the average English school-
Jandakt 34, 191S
EVERYMAN
473
boy — intensely diffident as he is with adults in all
matters sexual, and with his extreme sensitiveness of
being ridiculed as "pious" by his fellows — shows, if
1 may say so without offence, a lamentable lack of
practical knowledge of tlie subject. It is no use
blinking tlie fact that the thing that weighs most with
the average adolescent, the thing in which is his
most earnest desire, is uol his spiritual or even mental
excellence, but his physical — his stature, his
"muscle," his "fitness" and "form." And it is
obvious that it is just this ruling characteristic that,
with his prestige and influence in relation to these
matters, the doctor, and not the priest, nor even the
master, can turn to the most advantage. For it
doesn't require any very deep consideration to come
to the conclusion that (apart from those cases
dependent upon local abnormalities — more common
than one would think — which should, of course, be
surgically corrected in infancy) this matter rests
almost in its entirety upon the twin evils of ignorance
and curiosity as a foundation, and to deal in any
way successfully w ith it it becomes necessary to dis-
pel the one and alleviate the other.
What I would advise, and what I have found by
far the most successful method of procedure, is not
to wait until a lad has " fallen," but to take every
possible precaution to prevent him falling. To be
forewarned is to be forearmed, and I would have all
boys a year or so before puberty taken in hand by
the doctor and talked to kindly, but seriously and
firmly, and warned and prepared, guardedly, of
course, for the approaching physiological change. At
tlie critical age, a«id at intervals subsequently, I would
have boys in class addressed by the doctor in the same
way, but more freely, the relative physiological
phenomena frankly explained, with requisite dia-
grams, etc., the serious danger, both mental, moral
and physical, of the violation of Nature's laws dilated
upon, and illustrated with short but vivid histories
of typical cases in the knowledge of the lecturer.
To conclude, I would earnestly recommend some
such plan as tliis that I have outhned to the serious
consideration of those in authority in all schools
tliroughout the country, a plan very easily carried out,
and one by which I am confident this very serious evil
— this " nightmare," as it has been so graphically de-
scribed— would be, not absolutely abolished, of
course, but enormously lessened. — I am, sir, etc.,
M. R. C. S. (Retired).
To the Editor of Evervmak'.
Sir, — I have been extremely interested in Mgr.
Benson's lucid articles on Eton, and thankful that
there is a writer of his eminence to deal fearlessly with
the moral condition of our lads — at Eton or else-
where. It is deplorable that a most vital function of
their being should be involved in mystery and
secrecy, tliat they should be left to find out as best
(or worst) they can the most sacred obligations of life.
It is really time this were altered. It seems to me
that at the age of puberty (and this age, of course,
varies) all lads should, by tlieir parents' suggestion,
have an interview with the family doctor. The
matter would be then treated with due respect and as
a functional matter, and with the vanished secrecy
and mystification, away would go the need for
enquiry and foul talk with lads like themselves, with
no real knowledge to guide them. It is grievous to
think of the fine boys of England being left in any
uncertainty on such a subject.
I do not think the parents or friends are the right
ones to tackle this subject, as it is important that the
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474
EVERYMAN
Jaxvakx 34, 1913
matter should be treated on its own medical basis,
and not emotionally. There are numerous booklets
that it is safe to hand to lads at this crucial time of
life, and I have used and posted many copies of Rev.
F. B. Meyer's manly and Christian pamphlet, " A Holy
Temple," admirable in its way, but not so efficient
as a more radical explanation from a medical stand-
point.—I am, sir, etc., MediCA.
THE VALUE- OF THE BIBLE.
To ihe Editor of Everyman.
Dear Sir, — I feel that I cannot allow Mr. (?)
Ferriss' letter to pass unchallenged. I should imagine,
like so many critics of the Bible, that he has read very
little of it, and that without understanding.
The value of the Bible lies, not in any question of
morality or inspiration, but in the fact that in it we
have something absolutely unique — t/ie history of the
development of a race. At one end we see the mere
germs' of a civilisation ; at the other end the Super-
man— Christ. From a mere family of shepherds we
can trace the gradual development of a nation, the
evolution of its law, its architecture, literature and art,
its system of government, its adaptation to a con-
stantly changing environment. And then, as the out-
come of this, we have Christ. Not only this, but the
.whole history is written impartially ; it is a mere nar-
rative, which the writers offer in all sincerity. In addi-
tion, the best intellects of the succeeding ages have
been joyfully expended upon its translation, and thus
.we have in the Bible an example of the best and
simplest language.
As a piece of psychological history it is invaluable,
especially now the theory obtains that the history of
the race is re-mirrored, with, of course, environmental
changes, in the development of the individual. If,
therefore, we wish satisfactorily to educate our chil-
dren we must study the development of the race, in
order to understand the material we have to work
upon.
I think if your correspondent considers the Bible
from this point of view, a view outside any religious
dogma, he will see that we can gain from " the super-
stition and savagery of the ancient Hebrews" some-
thing I defy him to gain from the present-day novel.
Novels may be all very well as a relaxation, but as far
as helping the race upward goes, or furthering our
elementary, blind knowledge of roan as a human
being, I, for onCj fail to see their value. In conclusion,
'I should hke to add that I am not a Christian, and
therefore I can enthusiastically and impartially echo
the judgment of my intellectual betters—the Bible is
the greatest and most wonderful monument of litera-
ture in the world. — I am, sir, etc., I. M. F.
To the Editor of Everyman.
Dear Sir, — The question raised by Canon Barry
in his article on " The Tyranny of the Novel,"
and the letter by your correspondent in the issue
tof the loth inst, suggest that here, as in most
other cases, a middle course is perhaps nearer the
truth.
The plea for the study of the Bible as literature has
been made by abler pens than mine, but it is well also
to venerate a book which has influenced in some
measure the thought and character of every European
nation. Let us not be guilty of scorning the steps by
»vhich we did ascend.
To say that the bulk of the Bible is " in moral con-
flict with the Gospels," and that " the teaching of Paul
has widely supplanted the teaching of Christ Himself,"
indicates that the message of the book is misinter-
preted. The Bible is essentially a national history of
a Semitic and pastoral people — still pastoral in spite
of international buffeting, judging by their work in
South America and Palestine. It therefore reflects
their religion, their hopes, and their statute laws, of
which the Ten Commandments form part — tj^ical of
the mandate of the desertj " Thou shalt not." The
message of their prophets is always the same : firstly,
a threatened dispersion among the nations ; secondly,
a regathering both foreshadowed by their great Law-
giver, and which makes one wonder whether the colo-
nisation schemes at present in Palestine are not the
natural sequence of the Jewish dispersion.
The so-called "moral" teaching of Christ was the
individual aspect of the ancient Mosaic laws, modified
and divested of ritual and ceremony, due to the
break-up of the national life. The promises to the
patriarch of the race (which, by the way, Paul styles
the Gospel) are still the rallying point, the theme of
both the teaching of Paul — "the restitution of all
things spoken of by all the prophets " — and of Christ
Himself — " the restoration of the kingdom to Israel."
Gentiles, as such, are said to be " aliens from the com-
monwealth of Israel and strangers from the covenants
of promise," and the baptised into Christ are called
"the seed of Abraham and heirs according to the
promise."
If this nationalism is the keynote to the Bible,
surely it does not merit abuse if we do not find in it
moral teaching in accordance with modern ideas. —
I am, sir, etc., w. H. Barker.
THE CROSS AND THE CRESCENT.
To the Editor of Everyman.
Dear Sir, — Dr. Dearmer, in returning to the
attack on Islam, does well to remind us that there
was once a Moslem occupation of Spain. His
acquaintance, however, with this portion of history
seems to be somewhat inaccurate, and his views rather
distorted.
The serious error in the article is Dr. Dearmer's
suggestion that the Christians of Spain learnt their
lesson of intolerance from the Moors, their neighbours
for eight centuries. The truth is that they might have
learnt precisely the opposite lesson, for there is a most
striking contrast between the enlightened government
of the Moslems in Andalusia and the bigotry and
tyranny of their Turkish co-religionists in the East.
The glories of Spanish Islam appear the more
resplendent by contrast with the darkness in which
Christendom was plunged at the time,-»s well as with
that which succeeded their expulsion from Spain.
The torch of science, all but extinct in Christendom,
was borne aloft by the Jews and Moors. When
Sancho the Fat wished to be cured of his obesity it
was to Caliph Abd-er-Rahman that he applied, and it
was a Jewish physician that was sent. And Spain
was also the home of toleration. When Tarik tlie
Moor overran Spain, the old serf population found
their new masters kinder than the old ones, and the
Jews and Christians, so long as they did not openly
curse the Prophet, were allowed to practise the rites
of their religion freely. The Caliph was not to be
blamed for the suicidal deaths of the martyrs of Cor-
dova, even to the same slight extent to which some
may hold the present Government responsible for the
imprisonment of the more fanatical of the militant
Suffragettes.— I am, sir, etc, J. K. WiLKlNS.
J^NCABT 14, :9I3
EVERYMAN
475
PELMAN PUPILS PRAISE PELMAN PRINCIPLES
A PAGE OF TESTIMONIALS FROM MEN WHO
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When forwarding particulars we
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above letters.
.Address your application (a postcard
' will do) to the Secretary,
' The Vsjalks School of the Mind,
52, Wenham House,
Blocmsbury Street, London, W.C.
Branch Schools— i7, Queen Stre^^
Melbourne. 9, Churchgate Street^
Bombay. Club Arcade, Durban.
476
EVliRVMAN
Jasu.vrv 34. igtj
ANNOUNCF-
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ROUND THE WORLD FOR GOLD
This may well be reckoned one of the best books of
travel of tlie present season. It recounts the varied
experiences of an expert mining inspector in different
parts of y\merica, Australia, the Philippines, Siam,
China, and West Africa. The author had a story
vvliich was well worth telling. We pass, it is true, in
hot haste from country to country and from one class
of impressions to another ; but this discursiveness, so
far from being an objection, really constitutes the
peculiar charm of the book. If we have a criticism
to offer, it is that Mr. Way has given us too many
technical details and overmuch about his professional
work. No doubt it is of absorbing interest to himself,
but his readers may be pardoned if their enthusiasm
regarding such matters is appreciably less.
For the rest, we heartily commend this book. It is
freshly and brightly written, extremely well informed,
and contains many vivid topographical descriptions.
While Mr. Way's experiences are seldom of the
thrilling order, they are usually lively and entertaining.
The book opens with an account of his American
wanderings, and we are afforded some pleasant
glimpses of life among Kansas cattle punchers, of
mining round Rico, and of what " roughing it " means
in Colorado. Mr. Way was disgusted with the States,
presumably on professional grounds.
'•There was no honest press; all the papers were subsi-
dised by the monometallists to hoodwink the people. The
continued contraction of the currency was the curse of these
times."
The visits to Atxstralia and the Philippines were
comparatively brief. In the Antipodes our author
spent most of his time at Coolgardie. One thing
there which particularly impressed him was the very
large percentage of salt in the water. He writes :
'■ Looking at a map of Western Australia one would
imagine the country to be remarkably well watered, for
blue lakes are shown all over it ; but the truth is that these
are nothing but dry salt pans, over which you can gallop,
kicking up the salt-encrusted sand behind you."
Some of the most interesting passages in the book
are to be found in the section treating of Siam.
Thither the author went in 1907, so that his impres-
sions are quite modern. As mining engineer to a
company formed for exploring Siam and taking up
mining concessions, Mr. Way travelled a good deal
and saw much of the life of the people. His view
of their future is by no means optimistic. The
Siamese men are, he tells us, very weedy compared
with the women, and, in his view, it looks as though
it would not take many generations to stamp out the
.Siamese as a separate people. Bangkok he calls
the Venice of the East ; but it is also " a city of
smells." Mr. W'ay paid visits to the Kabin and
Watana gold mines.
'•Kabin is famous for Siamese cats and scorpions. The
cats arc most fascinating animals, with cream-coloured
bodies, and black faces and paws, and light blue eyes. The
scorpions I found most frequently in the bathroom, where
1 often killed as many as eight or ten in a morning."
From Siam Mr. Way proceeded to China, of which
he gives a fairly full and interesting account. He
inspected numerous mines, and his narrative contains
vivid word-pictures of the country through wliich he
passed, of the people whom he met, and of little inci-
dents of one kind and another by the way. Thence
he proceeded to Tibet and Burma. The only French
missionary in Tibet, Abbe Tintet, is thus described :
'•He was a very simple man, much beloved by those among
whom he lived. His church he showed us with great pride,
* "Round the World for Gold." By Herbert W. L. \\p-y.
21S. net. (Sampson Low.)
Jakuakv 34, 1913
EVERYMAN
477
for he and his people had built it entirely themselves. . . .
We pointed out to him the danger he was in on account of
the spread of the Boxer rising, and implored him to accom-
pany us out of the country ; but he refused absolutely to leave
his people or to move at all without the consent of his
Bishop."
The concluding portion of the book deals with West
Africa, to which Mr. Way paid a flying visit in 1901.
The many full-page and smaller illustrations much
enhance this charming volume. There are also six
maps, showing the portions of the four continents
visited by the author.
A VISION QF CHRISTIAN LONDON*
In this quite remarkable book a courageous attempt
is made to show the wonderful transformation that
would be brought about were all who profess the
Cluristian religion honestly and whole-heartedly to
give practical effect to its teaching. A " divine visita-
tion " is supposed to have come to the British nation
on the 23rd of April — " England's Day, St. George's
Day, Shakespeare's Day " — and the book conveys a
singularly vivid impression of some of " the wonder-
ful things which happened in London on that memor-
able and holy day."
Here are a few of the visions which the exuberant
imagination of our author conjures up. The Duke of
Gloucester, remembering that he has two big country
houses standing empty, implores the Ragged School
Union to fill them with children. A clerical landlord,
who fares sumptuously every day, pa}s a visit for
the first time in his life to his property in the East
End, and is so shocked by its " sluminess " and the
squalor and wretchedness of the tenants that he de-
cides to pull all the houses down and to build better
ones.
In the House of Commons, the leader of the Oppo-
sition, in a speech marked by unwonted religious
fervour, expresses the willingness of his party to co-
operate with the Government "to render the life of
England glorious and beneficent." The Bishop of
Brompton is seen in Piccadilly attempting to rescue
unfortunate women. The churches agree to sink
their differences and unite their forces " for the
interests of morality." Suffragettes cease their belli-
gerency and become harmless as sucking doves. No
longer are they bent upon getting " the vote " at all
costs ; their energies are now concentrated upon " the
spiritual uplifting of women throughout the whole
world."
The eventful day closes with the strangest of
spectacles — " an enormous host " of religious enthu-
siasts "marching through the midnight streets."
" Just ahead of me went a numerous band playing ' On-
ward, Christian Soldiers ! ' Behind them followed a host of
clergymen, aipong whom I noticed the Bishop of Brompton,
Dr. Garth, and several well-known ministers, both Anglican
and Nonconformist. . . . For the most part this army of
London represented the young men of the great city. . . .
The procession was estimated to be four miles in length."
The objective was St. Paul's Cathedral, where the
processionists arrived a minute or two before the
clock struck twelve.
" The Bishop of London, surrounded by clergy, stood on
the topmost step, in the shadow of the great doorway.
Below him was massed the first band. Behind the band
flowed an immense multitude as far as eye could see — an
ocean of souls, each one conscious of God in the solitude of
its isolation. . . . The band played 'O God, our help in
ages past.' Midnight struck as thousands of voices filled
the air with that noble hymn. Then the Bishop, with lifted
hand, led the people in 'Our Father.' ... It seemed to
• "The Day that Changed the World." By the Man Who
was Warned. 6s. (Hodder.)
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me that Eng-land might now justly call herself Christian
England."
Such are a few of the author's notions of what
would transpire in Ilondoii were the people suddenly
to become dominated by the idea that God really
exists, and that they are living miserably selfish lives.
The book reminds us forcibly of Mr. C. M. Sheldon's
" In His Steps," though we should say that the present
writer exhibits more imaginative power. There is
nothing grotesque about his conceptions. Keeping in
view the basal idea of the book, he writes with admir-
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craftsmanship of a high order. We commend the
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AN AMERICAN ESTIMATE OF
WORDSWORTH *
Professor SxeaTH has restricted himself almost
severely to one aspect of his subject. He is the
psychologist, not the literary critic of Wordsworth.
His mission is to reveal to us vk'hat Wordsworth
thought, and what Wordsworth sought, and, since no
poet has ma'de more conscientious attempts at
revealing himself, his thoughts, his aims, and his
actions, than the poet of the " Prelude," this object has
been very largely attained. Professor Sneath lets
his subject tell his own story, and has restricted him-
self for the most part to the functions of showman.
Enough authentic words of Wordsworth have been
printed to fill quite a substantial anthology, and
enough to stimulate in the reader the desire to read
or reread the whole poems of which these are typical
extracts. The rest of the book is combination and
elucidation ; certain theses are deduced or confirmed,
certain distinctions are drawn, and a general view of
the poet's psychology is presented. There is a good
deal of repetition, even of quotations, as is perhaps
inevitable. Occasionally, too, we become rather
satiated with the debauch of paraphrase in which
the lecturer indulges.
We would not go so far as to say that a new Words-
worth emerges from these pages, but we do think that
a verj' clear conception of the man and the poet is
to be obtained from them. The old criticisms based
on the triviality of Wordsworth's topics are success-
fully refuted. On the Wordsworthian conception of
Nature, Professor Sneath is nothing less than excel-
lent, if at times, prolix. He gets us away from the
popular idea of his hero as the poet of the sheltered
life, and gives us the truer picture of an earnest
questioner, who at last " beat his music out." He
finds in his Nature poems "the unifying tendency of
the mystical poet — the intuition of the one in many,
tlie synthetic apprehension of manifold of sound as
one song, as though it were a harmonious creation
of the natural world." Professor Sneath has a good
reply for those who accuse Wordsworth of insipidity-
he is " a poet who knows the human heart. He has
sounded its depths. . . . He knows the passions of the
soul, not in their superhcial tumult, but in their pro-
found undercurrents." We are rather surprised tliat
Professor Sneath should have thought it necessary to
gi\e parallels — " Break, break, break," in extcnso, for
example — for Wordsworth's occasional sorrow in con-
templation of Nature. Tliis is surely the greatest
commonplace of poetrj', one of the best explored
regions of the pathetic.
• '^Wordsworth: Poet of Nature and Poet of Man." By K.
Hershey Sneath, Ph.D., LL.D. 7s. 6d. net. (Boston: Ginn
and Co.j
January 34, 1913
EVERYMAN
479
THE FIGHTING SPIRIT OF JAPAN*
In his preface the author apologises, not wholly with-
out reason, for inflicting " upon a long-suffering public
anotlier book on Japan." He went to Japan, he tells
us, some fourteen years ago in order to take up a
journalistic appointment, but he confesses that for a
considerable period after his arrival he "^ lived more
particularly for the study of the language, and the
practice of tlie celebrated art of judo, more commonly
known abroad as jiu-jitsu." No doubt, a reader of
strong pugihstic tendencies will revel in this book, but
the ordinary man and woman will, for the most part,
find it rather boring.
About one-half of the volume is devoted to an
e.xposition of the " occt51t aspects of Japanese military
arts," and we are furnished with much dreary detail
regarding the history and rationale of jiido and
where and how it is taught. There are two chapters
on " The Esoteric Aspects of Biijutsu" and another
on '.' Fencing, Wrestling, and Sword." We do not
say such information is valueless, but it is relatively
unimportant, and, what is more to the point, of little
interest to the reading public. All that the author has
to say about jttdo and the allied arts might have been
compressed with advantage into a single chapter of
moderate length.
The remaining essays, treating of Japanese super-
stitions and occult practices, of theatres, and of
Japanese women, contain httie that is fresh ; but they
are readable, inasmuch as they are a record of per-
sonal impressions. The book is provided with many
excellent illustrations from photographs.
THE ESSAYS OF A LIBERAL
PROTESTANT t
Dr. Horton has done well by the public in republish-
ing this volume of essays at a price which renders it
accessible to the many. " Great Issues " is a collection
of studies on subjects of universal appeal, written from
the standpoint of a really liberal and enlightened Pro-
testantism, and informed by that spirit of " sweetness
and light " which is J:he outcome of a wide culture and
a true humanity. The essential and individual
element of Dr. Horton's teaching is to be sought in
his contention " that religion is as universal as
humanity, that it is not yet disposed of, nor will ever
be." Its forms, its theology, are variable to infinity,
and liable to all the evolutionary processes of growth
and decay; but the religious experience is cotermin-
ous and coeval with the race.
His volume opens with a very excellent discussion
of Myths, based upon the Platonic use of the myth as
the symbol of an ultimate but inexpressible reality,
and passing on to a very informing defence of the ideal
truth of the Christiati documents. " The question," he
writes acutely, " about the story is not, Is it true ? but,
Does it convey truth ? " We must distinguish be-
tween facts whose court is that of science or of history,
and facts whose appeal is to religious consciousness.
So far as the former of these categories is concerned
there may be admitted to be an element of myth (in
" the vast and honourable usage of the word ") under-
lying even the Gospel narrative itself. However, "it
is the myth in Plato's sense, the human medium
through which high and difficult matters, which evade
logic and definition, may be conveyed to the soul."
• "The Fighting Spirit of Japan." By E. J. Harrison.
123. 6d. net. (Fisher Unwin.)
» "Great Issues." By Robert F. Horton. 2S. 6d. (London:
T. Fisher Unwin.)
MAKE 1913
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48o
EVERYMAN
January 34, i}i3
The same excellent and (in the best sense of the
word) modern spirit pervades the other essays. We
are only inclined to join issue with Dr. Horton on two
questions, which are closely inter-related. The first
of these is his tendency to develop the moral teaching
of the Gospel-Christ at the expense of the purely
spiritual and eschatological. The second is his exhibi-
tion of a certain animus against the more highly
organised Christian institutions. The whole tendency
of the most modern research (as shown, for instance,
in M. Loisy's " Synoptiques " and Prof. Schweitzer's
" Quest of the Historical Jesus ") is to establish the
Christ of history as pre-eminently a "religious
genius," and to emphasise the conclusion that His
revelation to His own age and to all after time was
primarily a spiritual one, and that His spirituality
found its clearest expression in His conceptions of the
life hereafter and of thp second coming. The second
of these two issues, that of the institutional forms of
Christianity, we would raise rather in the interest of
history than of " the Churches " themselves. Admit-
ting frankly the complete lack of Scriptural and early
authority for the Catholic expression of the Christian
idea, we would yet suggest to Dr. Horton that Catholi-
cism (either Eastern or Western) was for over a thou-
sand years the sole e.xpression of that idea, and that
under its Influence (despite their subsequent corrup-
tions) were developed movements profoundly signifi-
cant for and formative of the spiritual life of the race.
To rule out Catholicism from one's synthesis, or to
account for it merely by Prof. Harnack's rather rhe-
torical conception of it as the successor of Imperial
Rome, must inevitably result in a certain loss of
spiritual values, from which loss, as it seems to us,
Liberal Protestantism is not out of danger of suffering.
BOOKS OF THE WEEK
Mr. Cunningham Grahame occupies a unique posi-
tion among present-day writers. He is one of the
few authors who have mastered the art of the sketch,
and have attained in its perfection that most difficult
achievement of suggesting a drama in a few vivid
strokes, of creating an atmosphere with a pregnant
phrase. SUCCESS (Duckworth and Co., 2s. 6d. net)
contains some of his finest work. There is a fearless-
ness of treatment in " Los Seguidores." He repro-
duces the loneliness of the Pampas, shows us the fierce,
primitive natures of the Guachoes, their almost
uncanny understanding of their horses, their flaming
•jealousies and swift, fierce gleams of hate and pas-
:sion. Take this description : " The Seguidores, the
greatest object of the brothers' love, were black as jet,
with their off fore and off hind feet white, so that the
rider, riding on a cross, was safe from the assault of
evil things by night. . . . Both horses were rather
quick to mount, not liking to be kept a minute when
.the foot was in the stirxup iron. . . . They could turn
.when galloping in their own length, their unshod feet
cutting the turf as a sharp skate cuts ice, when a swift
skater turns at topmost speed." Take again the con-
centration in the following ; it is the description of a
cat, thrilled with terror at the sight of one of its own
•species lying dead : " The fascination, such as seems
!to draw the eyes of women to some sight their nerves
abhor, possessed it, and it laid down, purring, close
■to the corpse, stretched out a paw in horror, felt the
,cold flesh, and, shrieking, fled again into the street."
;Vou have a picture in a few short words strung
.together in a succession of phrases that hit the mark
"each time. The volume is well up to the author's
level, and provides a literary treat to all those who
enjoy a perfection of style and vividity of treatment.
» » »
Mr. Tighe Hopkins has given us a most thought-
ful and interestuig book ni Wards of THE State
(Herbert and Daniels, ys. Cd.). He deals with the
problems of penal servitude, prison labour, and em-
phasises in jio measured terms not al6ne the bar-
barity, but the " futility of flogging." In one of the
able.st chapters in the book he deals with the failure
of the lash as a prevention for the recurrence of crime.
Flagellation has, he insists, an evil and hardening
effect upon all who assist at and witness it, and he
deals very effectively with the argument that the cat
stopped garotting. The case^of the woman he de-
votes largely to the treatment of the .Suffragettes. But
he conclusively proves that the rules in force against
the unhappy female prisoners are, if possible, more
injurious, morally and mentally, than to the males.
He quotes the statement of Patrick O'Leary, convicted
at the London Sessions of stealing lead from a roof.
The appeal makes one twinge with sympathy. " All
you have heard of me is rotten and bad. But, your
Lordship, I don't want to be a criminal all my life. I
want to get a job and work hard. . . . Tiie more I go
to prison, the more I shall keep on going there, and
the worse I shall get. Give me one more chance, and
you will not regret it ; I will do my very best to run
straight." The crying necessity for the criminal to
be given " one more chance " is eloquently and forcibly
urged by Mr. Hopkins. Ably written, admirably
argued, it is a book to be in the possession of all those
interested in the amelioration of our social conditions.
» » &
Three Plays, by John Galsworthy, contains " The
Eldest Son," " The Little Dream," and " Justice." Mr.
Galsworthy gives us strong drama with a directness
of treatment and a simplicity of style that is forceful
to the point of occasionally leaving one breathless.
The first of the three plays deals w-ith the situation of
the Squire's son and the gamekeeper's daughter. The
young man has seduced the girl, who is about to have
a child ; there is a parallel between the case and that
of the under-gamekeeper and a girl from the village.
Sir William Cheshire hauls the gamekeeper before
him, and insists that he shall marry the girl or leave
his service. Dunning explains that neither he nor
Rose, the girl in question, desire to become man and
wife. The Squire will not listen to any such excuse',
and finally he has his own way. Faced with a similar
situation with his son Bill and Freda, the lady's maid,
he does not live up to his ideal. The son, however,
though he admits he has not an ardent affection for
Freda, insists that he will play the game and make
her his wife. He turns a deaf ear to his father's
threats and his mother's pleading, and Freda is per-
suaded, half against her will, to consent to be married.
The situation is finally solved by Freda's father, the
head gamekeeper, who very humbly, but most empha-
tically, says he does not wish his daughter to enter a
family where quite obviously she is not wanted, and
therefore takes her home. " Justice," a powerful study
of a clerk who has served his time in prison, seeks to
gain re-employment, only to be recaptured by the
police for not having reported himself as a ticket-of-
leave man, is as convincing now as when it first ap-
peared, some two years back. It may be remembered
that to Mr. Galsworthy's genius we owe the abolition
of that most execrable system, "the ticket-of-leave,"
under which the wretched convict was allowed to leave
prison, only to be fetched back, as a cat fotciies a
mouse, to be retortured.
].\NPARy 34, >»I3
EVERYMAN 481
PUBLISHED TO-DAY!
The First Volume of
THE EVERYMAN
ENCYCIOP/EDIA.
Edited by ANDREW BOYLE.
Can be had at all Booksellers'.
The FuH Set will be in 12 Volumes, one volume of which will be issued monthly until the
work is completed in December, 1913.
THE DISTINCTIVE FEATURES ARE:—
THE EVERYMAN ENCYCLOPiEDIA is an entirely new work, and
embraces events up to the present time.
THE EVERYMAN ENCYCLOPiEDIA contains more articles than
any other encyclopaedia.
Each volume of THE EVERYMAN ENCYCLOPiEDIA consists of
640 pages and about 500,000 words.
The Full Set of THE EVERYMAN ENCYCLOPillDIA contains
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482
EVERYMAN
Jasuabt 34, 1913
The Ladv of Mystery (James Duffy and Co., 2s.)
is a simple, unpretentious story of rural and manufac-
turing life. It is written in pleasing style, dealing
with the life of a country village and a country mill,
from the somewhat romantic point of view. The
descriptions of scenery are dainty, and the characteri-
sation, though not strong, is, at least, convincing.
© ® ®
Mr. Arthur D. Lewis has written a book to explain,
in part at least, what is popularly called Syndicalism
(Syndicalism axd the General Strike, Fisher
Unwin, 6s. net). The volume should certainly do
somethmg to clear the minds of those who are at pre-
sent interested and, m some part, confused on the
issue. At the present moment the majority of modern
nations that have been affected by industrial develop-
ment are rapidly dividing into two camps. On the
one hand we have the rich owners directing and
amassing prolit from the production of their work-
men ; on the other, the mass of workers forced to sell
their labour for a wage, and, in the majority of
instances, unable to fix that wage at anything approxi-
mating to a standard of decent living. It may cer-
tainly be prophesied that such a condition of society
cannot endure. Some method must be arrived at of
giving to the army of workers a control over their own
means of livelihood^ or their status must be realised
to be that of a separate and subject community. The
inevitable alternative is to find some method of redis-
tributing ownership, or to accept the fact that a portion
of the nation, and that a most important portion, must
be classed as slaves. Syndicalism, as interpreted by
Mr. Lewis, is the attempt to work out the idea of free-
dom for the workers by a revolutionary strike. Mr.
Lewis does not, however, clearly state the inevitable
objective of this movement. That, if Syndicahsm is
to be effective, it must aim at the transfer of property,
not to the State, but to the workers in their capacity
as such.
@ @ 9
Miss Marjorie Bowen has given us a stirring
romance in A KNIGHT OF Spain (Methuen, 6s.). She
has the faculty of suggesting the atmosphere of the
times of which she writes, and with a few swift touches
conjures up historical scenes and personages,.. which in
her pages become invested with actuality and appear
to us clothed in flesh and blood. The story treats of
•the time of William of Orange, and the intrigues be-
tween Spain and that Prince form the background for
the hero. Her love scenes are excellently written. She
has the faculty of striking the note of romance, finding
the nerve of humour, turning with a swift touch to
tragedy. "His full lips curved into a smile; he
ikissed Marguerite's white wrist, and the fingers with
^which slie held the silver gilt flagon she Served him
iwith. But she was so adorned with rings and brace-
lets that he touched pearls and gold, not flesh. ' Who's
ihair have you in your earring ? ' asked Marguerite.
'• The hair of a dead woman,' he answered slowly." The
.scene works up to a contest between the beautiful
Avoman on one side, caring for nothing but vanity and
the amusement of an idle hour, and the grave, chival-
'jTOUs Don Juan on the other. The contest continues
Ithroughout the book. It would be unfair to foretell
the ending. The story will be eagerly read by lovers
of romance and adventure.
» » »
Mr. Hilairc Belloc is invariably arresting and pic-
turesque ia his sUle. THE RiVER OF LONDON
(Foulis, Edinburgh and London, 5s. net) is a history
of the Thames. The author deals with it from poli-
tical and mercantile aspects, and devotes certain
chapters to its possible defence in time of war. But
the most noticeable thing about the book is the em-
phasis the author lays on the close, the insepar-
able connection between London and its river. The
Thames is, indeed, the soul of London. " No one can
see the marriage between London and its river with-
out wondering in what degree things, other than pon-
derable and measurable things, may enter into the
habitation of man. There is nothing man does, of
course, which has not in it the soul. But it may be
also true that tliere is nothing done to man wherein
some soul is not also. . . . We must properly lend to
these insensate things some controlling motive; and
we may rightly say, but only by the use of metaphor,
that all these things have a spirit within them. I
cannot get away from it, that the Thames may be
ahve, and London most certainly is." We journey
with the author from Tilbury. He paints for us the
low-lying flats, the houses, and the places of change,
and the great stores, and the abrupt street ends with
their water steps, and the picture grows on us till we
seem to feel and understand the soul of the river of
London. But, while he does full justice to the
Thames, he seems to us to slight the City so intimately
connected with it. London, he protests, is mean in
its approach, " for one mile after another you pass the
thousands of little houses all shamelessly similar, for
in none does a man intend to make his betng, to pos-
sess his soul, or to live and die there." He upbraids
London that she offers no salutation to the stranger
approaching her streets, and characterises those same
streets as narrow and crooked, declaiming that when
at last " one comes to the inner part where there is
something of history and of meaning, and of an intelli-
gent culture, one comes upon it without introduction
and without grace." The wonder of London lies in
her vastness, her myriad moods, her ever-changing
character. It is her boast that she hides behind no
citadel gates or fortifications, and opens up a refuge
for all who seek her. One must either love London
with an ever increasing passion, or reject her utterly.
But for the river so inseparably associated with her
Mr. Belloc has an innate sympathy and understand-
ing. Those chapters devoted to the strategical posi-
tion of the Thames are forcible and incisive.
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EVERYMAN
485
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EVERYMAN
J\sv\vr 34/ 191J
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ftTERYMAV, rUIDAY, JANUARY 31, 1913.
EVERYMANi
His Life, Work, and Books.
No 16 Vol 1. r KI^GISTERED ■]
1-»U. i«. » WI. 1. LaT THE G P.O.J
FRIDAY, JANUARY 31, 1913
One Penny.
Hittory in the Making —
Notes of the Week . . ? ■
The Cult of Pleasure— By Hector
Macpherson ■ . . ■ ■
An Irish Mystic: "M" and Agpricul-
tural Co-operation. , ■ •
The Living Wage . ■ ■ < •
Countries of the World— By the Editor
— V. — The Kingdom of Poland ,
Silhouettes
Mons. Poincare as a Man of Letters
— By Charles Sarolea . . •
Portrait of Raymond Poincare , ■
Literary Notes . . . • 1
The Boy and his Mother— By Gilbert
Thomas ...... 495
PAGE
433
436
487
4S3
439
491
492
493
494
CONTENTS
ARTICLES
BY
PERCY DEARMER
GILBERT THOMAS
CHARLES SAROLEA
HENRI MAZEL
The SpiriU' Mass— Short Story— By
Anatole France ■ i ■ ■ 496
Mr. Darrell Figgis' Essays , i , 497
The Night Side of London . i ', 498
The Future of the Russian Church—
By Dr. Percy Dearmer . , , 499
Masterpiece of the Week — Balzac's
" Cousin Pons " — By Henri Mazel . 500
Correspondence . ■ i ■ i 503
Reviews —
A Japanese Farmer Sage 7 > 509
The Moslem Christ . . 't 509
A Plea for Scientific Christianity , 510
The Struggle for Bread , , ,511
Books of the Week . . , ', 512
HISTORY IN THE MAKING
NOTES OF THE WEEK.
BY the overthrow of the Government of Kiamil
Pasha the situation in the Near East has been
greatly changed for the worse. The Young
Turks, who now hold the reins of power, and claim
to represent the national sentiment, repudiate the
policy of their predecessors. Adrianople, they
declare, cannot be ceded. Having taken over the
responsibilities of the late Administration, it now
devolves upon the Young Turks to send a reply to
the Note of the Powers. Meanwhile the Allies,
conscious that the peace negotiations have broken
down, are preparing for a resumption of hostilities.
However, until Turkey has delivered her reply to the
Powers the Alhes will take no decisive step.
It is, however, unlikely that Turkey will resume
hostilities unless pushed to the extreme point of
resistance. The Allies are at the moment not averse
to a breathing space, and are not likely to push forward
a renewal of the attack. Meanwhile the Turkish
Government is busy raising money and restoring
order in the capital. The Young Turks feel so sure
of their hold upon the country that the free circula-
tion of people at night in the streets of Constantinople,
which had been stopped in the time of Kiamil Pasha,
is now allowed once more. It is rumoured that
the Cabinet will endeavour to settle terms direct with
the Balkan peoples, independent of the interference
of Europe, as it is felt that had previous negotiations
been conducted with no outside pressure peace by
this time would have been arranged.
The atmosphere of the House of Commons, which
for days was heavily charged with excitement, was
suddenly thrown into an electrical condition by the
reply of the Speaker to a question of Mr. Bonar Law
with regard to the amendments on the Government's
Franchise Bill relating to women's franchise.
Sheltering himself behind the authority of Erskine
May, the Speaker said that if the form and substance
of the measure were substantially affected by the
amendments, as practically to make it a new Bill, it
would be necessary to have it withdrawn and re-
introduced. The statement created excitement in the
House of Commons and searchings of heart in the
Cabinet. All doubt on the subject was set at rest on
Monday, when the Speaker announced that the
Franchise Bill would have to be withdrawn and a
fresh Bill introduced if one or other of the amend-
ments to grant women's franchise was inserted. In
accordance with the Speaker's ruling, the Prime
Minister intimated that the Government would not
proceed with. the Bill this session. When opportunity
offered they hoped to proceed with electoral reform
and redistribution, but as regards plural voting, they
hoped to deal with it during the present Parliament.
The Government, Mr. Asquith continued, were not
prepared to introduce a Female Suffrage Bill, but
would give facilities for a private member's Bill next
session. In view- of the new situation the militant
Suffragists have resolved to resume their campaign
of violence. Mrs. Pankhurst has declared guerilla
warfare, in which sorties and riots will form a part.
Short of taking human life, Mrs. Pankhurst said, they
were warranted in using all the methods that are
resorted to in time of war.
In view of the recent crisis in the Unionist party,
great interest was taken in Mr. Bonar Law's speech
in Edinburgh on Saturday last. In replying to the
attacks made upon him, he denied that he had hauled
down the flag of Imperial Preference. If returned to
power, they intended to impose a moderate tariff on
foreign manufactured goods, and to give the Colonies
the largest possible preference without the imposition
of food taxes. In regard to Home Rule, he said the
Government were gambling with the liberties and the
486
EVERYMAN
jAMtJAWr 31, 1913
rights of the people of the North of Ireland. If the
Home Rule Bill should pass through all its stages the
King's position would be very difficult. If he gave
his assent, one-half of the people would say it ought
not to have been given. To put the King in such a
Eosition was a crime greater than any that had ever
een committed by any Minister who had ever held
power.
At a luncheon in London Lord Roberts reiterated
his views on national defence. He not only wanted
a large army, but one imbued with the patriotism of
the Bulgarians and Servians. He denied that national
defence was a party question.
A deputation of the British Cotton-growing
Association waited on Mr. Asquith with the request
that the Government should guarantee a loan of three
millions, to be spent in turning the Gezira Desert, in
the Sudan, into a rich cotton field. Mr. Asquith
acceded to the request. Already a Bill has been
drafted, to be introduced at the earliest possible
opportunity next session.
Lord Hardinge has sufficiently recovered from his
wounds to be present at the Legislative Council at
Delhi. He said the recent outrage would not make
him waver a hair's breadth from the policy he had
pursued. He had confidence in the determination of
the people of India to stamp out the fungus growth
of terrorism.
THE CULT OF PLEASURE
Moralists in all ages have found a fruitful theme
for meditation in the enervating effects of civilisa-
tion. That civilisation, when it reaches a high stage
of development, that man, just when victorious in his
conflict with Nature, should find a blight falling upon
his highest powers — this is, indeed, the paradox of
history. Every schoolboy knows how luxurious
living, devotion to the cult of Pleasure, sapp.ed the
energies of the ancient Romans and made iJiem an
easy prey to the hardy, vigorous barbarians. Is it to
be true of the moderns as of the ancients that when
wealth accumulates men decay? Certain ominous
social symptoms seem to point in that direction. How
else are we to explain the mad race for pleasure, par-
ticularly the enormous sums spent in London, for
example, in senseless luxury, records of which con-
front us almost daily in the newspapers ? Luxurious
living, glaring enough as it is among the idle rich of
London, is surpassed by the Americans, who, in this
as in other matters, to use their own phraseology, " lick
creation." This much is plain from a book, " The
Passing of the Idle Rich," written by a member of the
American wealthy class, who is alarmed at the fright-
ful extravagance of his own set. Here are a few
samples. At the conclusion of an elaborate banquet
in New York City the cigarettes were handed round.
When each cigarette was unrolled it was found to be
wrapped, not in the usual white paper, but in a loo-
dollars bill, with the initials of the host in gold letters.
In another case the wife of a millionaire wears a neck-
lace that costs more than 600,000 dollars. " The
infant son of this favoured lady reposed during his
tender years in a cradle that was valued at 10,000
dollars, and a retinue of servants was formed for the
sole benefit of the infant. This corps of retainers
consisted of four nurse ladies, four high-priced phy-
sicians, who examined the child four times a day and
posted serious bulletins for the information of the
clamant Press and pubhc." The young son of
another millionaire had a staff of personal atten-
dants, consisting of two cooks, six grooms, three
coachmen, two valets, and one governess. We are
told of a 75,000-dollars feast, at which monkeys sat
between the guests, and ducks swam about in pools
contained in ivory fountains. An entire theatrical
company journeyed from New York to entertain a
company in which there was drunkenness without
conviviality. There is also the account of a banquet
given by a wealthy man whose ingenuity was taxed
to relieve the monotony of an idle existence. A
monster pie was carried before the astounded diners
upon the shoulders of four servants. The top crust
was cut open — a slip of a girl bounded to her feet ; a
score of birds were released at the same moment.
So much for the extragavance of the rich, but what
of the extravagance of the poor ? The horny-handed
sons of toil are found elbowing the idle rich in their
eagerness to worship in the temple of Pleasure. It
is one of the weak points in the Labour movement
that the leaders, while eloquent on the rights of the
working man, are silent on his duties. One prominent
leader recently declared emphatically for the right of
working men to get drunk. He would have been
more profitably employed in reminding them of their
duty to keep sober. Labour leaders might do well,
when advocating higher wages, to impress upon the
workers the duty of spending their earnings wisely.
In this connection they would find ample scope for;
their energies in starting a crusade against gambling.
The misery caused in working class homes owing to^
this senseless and demoralising craze is appalling.
An authority on the subject tells us that not only is
gambling prevalent cunong working men, but their
wives are also passing under the influence of the curse.
"In many districts bookmakers and their agents go
from door to door tempting w(Mpen to bet. Money
given by the husband for fooa and rent is put on
horses, and when it is lost, as it usually is, new furni^
ture and clothes are purchased on the credit system,
and pledged to make good the losses. One working
man with seven children found himself in debt to the
extent of £70 in this way, and the children's beds and
cupboards almost destitute of clothes." A Newcastle
gentleman, in his evidence before the Royal Com-
mission, said : " I have noticed that the University
Extension Movement is dead in many of the mining
districts, and that Secondary Schools are scouted by
most young men. Drink clubs have taken the placC
of the lecture rooms, the bookmaker the place of the
lecturer, and the sporting newspaper the place of the
text book. . . . The intellectual waste caused by
betting is enormous. Where gambling has increased
I have observed that intellectual movements have
decreased. Lads of bright intellect, who might have
made the world better, are drawn into the vortex of
this madness, and develop low cunning instead of
character. They become moral and intellectual
wrecks. Their highest ambition is to be a book-
maker."
Some idea of the widespread nature of tlie gambling
epidemic is had from the statement of a leading
statistician that over ;^ 5,000,000 annually goes into
the pockets of the bookmakers, a great proportion
of which comes from those living on the edge of
poverty. Here surely is a state of matters deserving,
the earnest and urgent attention of all who are
interested in the moral and social well-being of the
people. The cult of Pleasure, carried to the extent
indicated, spells national degeneracy.
Hector Macpherson.
\
jAXL'ARy 3J, I»I3
EVERYMAN
487
AN IRISH MYSTIC:
"iE" AND Agricultural Co-operation
Ireland's economic backwardness has been variously
diagnosed. There are some that attribute it to the
British Government and to landlordism ; others that
attribute it to the priest, or to an inherent defect in
the character of the people. There are the " Nationa-
list " arguments on the one hand, and the " Unionist "
arguments on the other. We find that during a few
years at the end of the eighteenth century Ireland
enjoyed complete legislative independence. The
period was one of economic prosperity. After the
Union in 1800 economic decline set in. The histori-
cal case for Home Rule rests upon these facts.
Unionists contest their relevance. They assert that
the economic prosperity of Ireland under Grattan's
Parliament was an artificial condition that could not
have been maintained. They hold that the Irish
would have profited by the Union if they had not spent
their time agitating for its repeal. They point to
Belfast and the wealth of Protestant Ulster. But
both parties .agree that Ireland has not made full use
of her considerable natural resources.
I.
The Nationalists said : " We must wait upon Home
Rule"; the Unionists: "Let first the revolutionary
agitation be stamped out." Meanwhile, an Irishman,
Sir Horace Plunkett, returned from an American visit,
and ignoring the warnings of both parties, founded the
co-operative mo\'cment in Agriculture, which is the
subject of this book.* Sir Horace Plunkett had his
own views on the constitutional question ; but he felt
at the same time that the Irish problem was not so
much a political as an economic and .social problem.
Nor did he believe that the fate of his country was
being finally decided, or could be finally decided, by
the results of general elections or votings at Wdst-
minster. Salvation must come from within— a pro-
position that Parliamentarians as a rule find it difficult
to accept.
II.
Sir Horace Plunkett did not seek battle with the
Parliamentary leaders of Irish opinion ; but, indeed,
invited them into his council. Mr. Redmond was not
at once unfriendly ; until lately, indeed, two members
of the Home Rule party have been actively associated
with his work. The most definite opposition first came
from the Orangemen, who accused Sir Horace of
" trafficking with rebels." To-day, however, the Irish
Unionist M.P.'s are, nominally at least, in sympathy
,with the movement, whereas the Irish Nationalist
party is openly hostile. Sir Horace Plunkett's propa-
ganda has been successful in the sphere of practical
action, which is the great thing ; but it has also spread
the light of ideas. Irishmen arc still Home Rulers,
but they no longer believe that Home Rule will usher
in thC'millennium. Nor do the Nationalist M.P.'s them-
selves now attack the theory of the movement ; that
criticism of Sir Horace Plunkett is based upon the fact
that with him theory and practice do not correspond.
He is, they say, a Unionist politician first and last.
Agricultural co-operation is an excellent thing ; but in
Ireland it has been v.orkcd as a piece of mere political
strategy, the aim of Sir Horace being to destroy the
Home Rule party.
r...
^'o-operation and Agriculture." By M. is. (Maunsel and
III.
There arc able Irishmen who are neither in Parlia-
ment nor in the Civil Services, nor yet in the Army —
men whose ambition it is to serve Ireland in Ireland,
and who will not wait for Home Rule to begin — and
among these Sir Horace Plunkett finds his best cham-
pions. The author of " Co-operation and Nationality "
is a notable Irishman of this type. Mr. George Russell
(or, as he calls himself, " JE ") is a poet, a painter, a
mystic, who, as editor of the Iris/t Homestead, the
journal of the Irish Agricultural Organisation Society,
has^ more influence upon the thought of this genera-
tion in Ireland than any other man. How was
" AL " drawn into the vortex of Irish controversy ?
The story goes that Mr. W. B. Yeats told Sir Horace
Plunkett, some years ago, that if he wanted the Irish
people to listen to economic doctrine he must get a
poet to teach it to them. Mr. Yeats himself was not
available ; but " AL's " name was suggested — a young
man who earned his livelihood as an accountant, but
was then best known to the town as the author of a
little book of mystical poems, " Homeward Songs by
the Way," as Mr. Yeats' co-worker in the Irish
literary revival and as prophet of the Celtic nature
faiths. Sir Horace Plunkett caught Mr. Yeats' idea,
and immediately engaged " AL's " services. " ^ "
went round Ireland on a bicycle, preaching the doc-
trine of co-operation, " winning friends to the move-
ment wherever he went," as Mr. George Moore has
said, " by his personal magnetism and the eloquence
of his belief in Plunkett."
IV.
"iE" believes in humanity, and especially in rural
humanity, and he believes in Ireland. There is only
one great centre of manufacture in Ireland — Belfast ; '
but probably " JE " is not sorry that Ireland had so
little share in the great industrial progress of the
nineteenth century. He does not ask, as the Ulster-
men do, why Catholic Ireland does not produce a
Belfast, if it wants to keep its population at home, and
stop grumbling. " The thoughts of the world," he
says, " have been too much with the cities." The
miracle to be wrought is the creation of a rural civilisa-
tion ; but civilisation can only be attained when the
community is organised and has strength to retain
some surplus of wealth beyond what is required for
the bare necessities of life. The main need of Ireland
is another agricultural revolution. The Irish farmer
has thrown off the yoke of the landlords, but he is now
enmeshed in the toils of the middlemen, who make
sure that his riches " shall not prove a stumbling-block
at his entrance into the Kingdom of Heaven." " The
old aristocracies swaggered royally to the devil. They
borrowed money at sixty per cent, and ruined them-
selves. The new aristocracy, whose coming I dread,
have been accustomed to lend money at sixty per cent.,
and ruin others." What will be the end of it, if we do
not beware? Not Socialism, but the Servile State,
the establishment of which is an even more actual
danger in Ireland than in England. Sir Horace
Plunkett, because he foresaw that danger and
preached self-reliance, initiative and independence of
spirit, inevitably provoked the hostility of those who
believed in the power of the Stale to make people
prosperous by Act of Parliament, or by stopping other
people from passing such Acts.
488
EVERYMAN
Jakuary 31, 1913
V.
" -E " has the Irishman's gift for controversy and
an Irishman's pugnacity. He does not spare those
who have represented the Irish agricultural movement
to be a " piece of mere political strategy." The con-
spiracy against Irish agricultural co-operation origi-
nated in the small country towns, the shopkeepers in
which are large subscribers to the funds of the Irish
Parliamentary party. What is this class which domi-
nates Irish politics? It has a bad economic reputa-
tion. These shopkeepers are the universal credit-
givers in the country districts (Mr. Shaw referred to
them in EVERYMAN the other day as the Ikey Mo's
of Mr. Chesterton in Ireland — reallyTim Malones).
At the fairs they combine market-rigging with money-
lending. Well, people have accused the co-operative
movement of decreeing capital punishment to the
centres of their activities — the country towns. It is
not quite true ; at any rate, " some rows of licensed
premises, with a few men spitting at the corners, do
not constitute a civilisation whose lapsing Ireland need
lament over with too exquisite a pain."
VI.
The soundness of the economics of " JE " has been
questioned ; his eloquence as a controversialist is
rivalled by other Irishmen ; but the book is finally
the vision of a poet. " I hate the people," writes " JE,"
" who talk scornfully of Paddy or Hodge, of those
who work on the land, as if the low brow and the dull
brain were an inevitable accompaniment of such toil,
as if spirit were not there, an awful presence, a majesty
imprisoned from the infinite." His book is for those
who know humanity is going " from the great Deep
to the great Deep of Deity, with wind and wave, fire
and water, stars and suns, lofty companions for it on
its path of a divine destiny." " .^'s " role in Ireland
reminds one, of course, of that of William Morris in
England. He too is the poet turned economist who
has kept his vision. And if one were to compare the
vision, the philosophy, the economics of " JE " with
the vision, the philosophy, the economics of Morris,
one would perhaps find the difference between Ireland
and England. I should like to make such a compari-
son, but " .^'s " mystical writing, his poetry, and his
paintings are, alas! insufficiently known in this
country, and it would involve too great a trespass upon
' -S»s5pace of Everyman.
SOCrSToy
else are wt jt ,>t ,it
ticularly the
example, in se. LIVING WAGE "*
front us almost da
living, glaring enoug?ted the case for a living wage
London, is surpassed b^ moderation. He does con-
as in other matters, to use to a good deal further than
creation." This much is plJit to live," but he does
Passing of the Idle Rich," writv theories to affect his
American wealthy class, who is az.has resisted, if he
ful extravagance of his own seVtrinazrc, and has
samples. At the conclusion of an e=m he discusses
in New York City the cigarettes wertof view.
When each cigarette was unrolled it waitulate ; it is
wrapped, not in the usual white paper, bng. But it
dollars bill, with the initials of the host in goiant. It
In another case the wife of a millionaire wears ?ry, to
lace that costs more than 600,000 dollars. 111 of
infant son of this favoured lady reposed durin. the
tender years in a cradle that was valued at incy,
dollars, and a retinue of servants was formed fo: all
sole benefit of the infant. This corps of retaiilth
consisted of four nurse ladies, four high-priced ^^j
sicians, who examined the child four times a da'
and physical well-being, enough to enable him to*
qualify to discharge his duties as a citizen." The
practical objections are all based on expediency. Dis-
location of trade would, no doubt, follow an ill-judged
application of an accepted principle, and tlie inter-
ference of the State is not a good thing in itself. Mr.
Snowden is careful to demonstrate that the State has,
witli much reluctance and in simple obedience to the
logic of facts, admitted tlie principle of interference
with wages. The only question now left to answer
is, how far should that interference go ? The strikes
of 191 1 and 191 2 showed the workers in a new light ;
not as the antagonists of capital, but as the enemies
of society at large. Society at large replied by " dis-
closing a power of resistance which was a surprise
and a discomfiture " to the organisers of the revolt ;
but the harm done to the principle of voluntary con-
ciliation in disputes about wages is probably irrepar-
able. A sanction is necessary, and will and must be
found in the immediate future.
To those who are inclined to qualify wage reform
as fantastic, Mr. Snowden replies by enumerating its
results in those of our colonies wliere it has been tried.
Various are the schemes, but almost invariable has
been the success. The question whether what can
be done in a new country can be done with equal
effect in an old country is not propounded, explicitly
at least. Mr. Snowden points out that " there are
many industries, employing large numbers of workers,
where substantial advantages might be given without
incurring the least risk of injury to the trade." He
instances "government and municipal service, the
railways, the transport trades, and, to a great extent,
coal-mining and the building industry." Some in-
dustries must be carefully handled, and some concerns
even had better cease, to be replaced by others, better
and more humanely administered.
The possibility of a successful reform is proved by
the continual upward progress of taxable income,
with no corresponding ascent on the part of wages,
whether real or monetary. Mr. Snowden stipulates
that the wage-earner should not be " the last person
considered" in the distribution of the spoil. Wages
are largely governed by the needs of the least em-
ployable. A sound minimum wage means better
remuneration for the best workers. The agitation has
come from the more thriving of the wage-earners ; it
has always been so since the time of the peasants who
made the French Revolution, and probably before ; at
any rate, de Tocqueville first discovered the truth
from this particular instance. Starvation wages are
a blight that affects the whole body politic ; labour
and capital suffer, though not in an equal degree ; the
margin of subsistence is a very ■vulnerable condition.
Mr. .Snowden does not ask us to surrender our
national prosperity at the bidding of abstract justice ;
he does not impeach well-husliarided capital arid
imaginative brains ; he merely asks the whole com-
munity to make of the cause of the starveling their
own cause. Though mercy seasoned with justice hap-
pens to be the best policy for the community and its
members, it is the moral aspect of the matter that
concerns us most — the contemplation of a savage In-
justice, without hope or endeavour to mend it, is bad
for us all, and sets up an apathy that is in danger of
degenerating into a mere callous indifference to the
sufferings of others, so long as we ourselves are not
affected. To rule out certain of our fellows from our
purview is mentally to shorten our sight and narrow
our vision. You cannot injure a member of the body
politic without affecting the whole ; thus a -veto on the
human aspirations of a large part of our largest class
of citizens is bad for the community.
jAsi'.uiy 31, 191J
EVERYMAN
489
COUNTRIES OF THE WORLD
THE EDITOR ^
•^ «^ «^
BY
THE KINGDOM OF POLAND
WHERE THREE EMPIRES MEET
I.
TttE English traveller on his way from London to
Odessa, after crossing the dreary march of Branden-
burg, reaches a vast and monotonous plain where
three Empires meet, where Prussia ends, where' Russia
and Austria begin, a region inhabited by one of the
most gifted races of Europe, whose sufferings are one
of the tragedies of history, and whose future is one
of the perplexing enigmas of international politics.
That vast plain, of which no hill relieves the melan-
choly uniformity, is the once might}- Kingdom of
Poland. It is true that neither the name of the country
nor that of the people appears on any map of Europe,
but then it is often the most important maps that are
ignored by the cartographer. In this case it must be
confessed in extenuation of the cartographer's omis-
sion that the boundaries of that Kingdom of Poland
are arbitrary and indefinite. Few geographers will
agree as to the exact area occupied b}' the Polish race.
But we shall not be far wrong if we estimate the total
number of Polish-speaking people at twenty millions,
of whom four millions belong to Austria, and four mil-
lions and twelve millions respectively are unwilling
subjects of the Kaiser and of the Czar. And that
number is increasing, for amongst many uncertainties
one fact is certain, that in the wide expanse where the
Pole and the Teuton are confronted, it is the Teuton
who is losing ground, and it is the Pole who is
gaining.
II.
Perhaps the simplest way to explain the unique
position of Poland to a British reader is to describe
her as the Ireland of Central Europe, with this dif-
ference, that whereas Ireland has long ago been de-
livered from the despotism of the Conqueror, Poland
is still in the grip of her oppressors. Otherwise the
annals of Poland are very much a repetition of the
tragic annals of Ireland, and both countries make a
similar appeal to the student of history, of ethics, and
of politics.
In the first place, we ought to be interested in
Poland on historical grounds. Poland can boast of a
heroic past. On more than one occasion Poland
saved Europe from the invasion of Turk and Tartar,
and although the Poles are branded to-day by the
Russians and Prussians as an inferior race, pre-
destined to slaver)', the truth is that Poland was a
highly civilised country when the Prussians and the
Russians were only hordes of barbarians.
In the second place, we ought to be interested in
Poland on moral grounds, for the Poles have been, and
still are, the victims of an odious persecution, which
must rouse the indignation of all those who believe in
justice, and who believe in freedom.
In the third place, we ought to be interested in
Poland on practical grounds, because the question of
Poland remains a burning question. Poland remains
an open sore. The map of Europe is just now being
recast in Soulh-Eastern Europe, on the principle that
each nation has the right to decide her own destinies,
on the principle that the Balkans belong to the' Balkan
people. It is quite safe to prophesy that the next
great change will take place in North-Eastern Europe,
and on exactly the same basis of the great principle
of nationalities, and that a not distant future will see
the resurrection of the ancient Kingdom of Poland.
III.
The " partition " of Poland, the murder of a great
civilised people, is one of the most revolting political
crimes of modern times. Of this crime, Frederic,
called " the Great," was the instigator, and he secured
impunity for his crime by obtaining the complicity of
Russia and Austria, of Maria Theresa and Catherine
" the Great." To use the cynical phrase of Frederic,
" the three Sovereigns partook of the Eucharistic body
of Poland." The three murderers of the Polish nation
have tried to justify themselves, and they have justi-
fied themselves by slandering the Poles. Even
thus, in Imperial Rome, the public executioner dis-
honoured his victim before execution. We are told
that the Poles fully deserved their fate. We are told
that they were a prey to the Jesuits, or that they were
a prey to anarchy, or that they were a pre}' to an unruly
aristocracy. We have been long familiar in the past
with similar arguments on the Irish Question,
and in both controversies the arguments have about
equal value. It is quite true that Poland was a prey
to anarchy, but that anarchy was largely caused by
the intrigues of her mighty neighbours. ' It is quite
true that after playing an important part in European
culture, after resisting the Tartar and the Turk, the
Polish aristocracy oppressed the people whom they
had originally saved. But, alas ! the oppression of the
people by a t}Tannical aristocracy is not a phenomenon
peculiar to Poland, and it was more apparent in Poland
simply because of the total absence of any Middle
Class, owing to the poverty of the country, and owing
to the insecurity of war. It is only in our own genera-
tion that we have witnessed in Poland the gradual
emergence of a Middle Class. Even to-day trade and
industry are largely in the hands of the Jews, to whom,
for historical reasons, Poland has become a country of
refuge, and a second Palestine. About four million
Jews are living within the limits of the old Kingdom.
In any case, those accusations against Polish
anarchy, against the unrul}' Polish aristocrac}', were
only a thinl}' veiled pretence on the part of the con-
querors to excuse their crime. Those excuses were
merely used to deceive public opinion. In his moments
of cynical outspokenness, Frederic, }clept " the
Great," never concealed his real motive for the annexa-
tion of Poland, which was the same as his motive for
the annexation of Silesia, namely, self-aggrandisement
and the lust of territory.
IV.
It is, then, under such flimsy pretences, which added
insult to violence, that Poland was divided amongst
the three Empires of Central Europe, and that Poland
was deleted from the map of Europe. This is not the
place to recall the tragic history of the nation since the
Partition. In Austria the Poles rose and failed, they
rose again and succeeded, and were granted autonomy.
In Prussia the Poles were too few, and the army of
the Hohenzollern too strong to give any chance to the
rebels ; they had, therefore, to be content with oppo:-
ing a passive and sullen resistance to unjust laws. But
most poignant of all was the national traged}- in
Russia. The Poles rose in 1830, the}' rose again in
1863, and once more they rose in 1905. Each time
the}' were unsuccessful. After each revolution, they
have been governed with more ruthless severity.
Oppression, suppression, and repression have been the
4^u
EVERYMAN
Jaxuarv 31, 1413
three recurrent phases in the monotonous drama of
Russian Poland.
To a superficial observer, the story of the Polish
nation may appear to be, on the whole, a history of
national failure, but as in Ireland, so in Poland, the
people have really triumphed. For their spirit has
never been broken. The strength of the tliree great
mihtary powers has not been equal to the indomitable
resistance of a poverty-stricken, disarme<l, dismem-
bered race. The Polish people were determined to
live, and as a result they are stronger to-day than they
were a hundred years ago. Poland is to-day more
than a dream, more than a pious aspiration. Unless
patriotism is only an illusion, unless nationality is only
based on political force, and is to be measured only
by commercial success, the Polish nationality is an
accomplished fact, for the Poli.sh people are united by
the .strongest bonds which can unite any people: a
common language, a common religion, common tradi-
tions, the memory of common sufferings, and an un-
shakable faith in a common Destiny.
V.
Of the three component parts of Poland, the
Austrian part, Galicia, need not detain us, although
to the ordinary traveller it is far more interesting than
the two other parts. Its capital, Krakov, the Polish
Rome, is one of the historical cities of the world.
Austrian Poland possesses in the (Carpathian Moun-
tains some of the finest scenery in Central Europe.
Sart'ia/eiUf,'. ieu}^
Its Alpine resorts attract an ever-increasing number of
tourists, and Zakopane is, in summer, a brilliant and
fascinating Kurort, and the gathering place of Polish
patriots from the three Empires. But to the student
of politics, Austrian Poland appeals much less than
Prussian or Russian Poland, except in so far as it shows
the political capacity of the people. After being the
most disloyal, Galicia has become one of the most loyal
provinces of the Austrian Empire. The influence of
the Austrian Poles in politics is shown not on the side
of anarchy, but on the side of conciliation and modera-
tion. The result of such Polish autonomy as has been
granted to Galicia is the best answer to those tliat
maintain that the Poles are incapable of self-govern-
ment.
VI.-
If Austrian Poland is the least important, Russian
Poland is the most important of the three branches
of the Polish family. It is also the most homogeneous.
There are some tens of thousands of Germans, three
hundred and fifty thousand. Russian soldiers and offi-
cials, and nine hundred thousantl Jews, who are the
proletariate of Israel. But the bulk of a population of
over twelve millions are Poles, and their numbers are
rapidly increasing with the industrial expansion and
the prosperity of the country, for as Prince von Biilow,
the German Chancellor, put it, the Poles breed like
rabbits. He might, perhaps, have added that they
have often been shot like rabbits. Russian Poland,
with the ancient capital of the Kingdom, Warsaw
jANTiARY 31, I9I3
EVERYMAN
491
(population, 850,000), is one of the busiest centres of
the Russian Empire. But this extraordinary industrial
and commercial expansion has brought neither con-
tentment nor real prosperity to the people. Not only
has Russian Poland more than her share of the indus-
trial unrest, prevalent all over Europe, but that in-
dustrial unrest is complicated by constant political and
religious troubles, by the conflict between conquerors
and conquered, between Greek Orthodox and Roman '
Catholic. Warsaw, once the gayest of cities, is now
one of the safddest. Occupied by a Russian army
corps, she gives the impression of a beleaguered city.
'An)- political life, or even any expression of political
opinion, is impossible. The writer of these lines was
invited not long ago, by a group of leading Liberals in
iWarsaw, to give a lecture describing his impressions of
the countr}'. He accepted the invitation, but was
given to understand that it would be safer for him not
to deliver his address, and the recent arrest and im-
prisonment of a British citizen. Miss Malecka, clearly
proved that it was better to err on the side of caution.
As there is no political life, so there is little inter-
course between the different sections of the people.
[The Jew does not mix with the Christian, nor the Pole
with the Russian. Social life is at its lowest ebb. The
police is everywhere visible, and the Polish population
lives in an atmosphere of suspicion and terror.
VII.
It seems inconceivable that natiorial antipathy could
go any further than the antipathy of the Pole for the
Russian, yet Prussia has succeeded in inspiring her
Polish subjects with a hatred even more deadly. And
this is not. because Poles and Russians belong to the
.same -Slav race, whilst Poles and Prussians belong to
different races. The Pole hates the Prussian, because
there is in Prussian despotism something even more
odious than in Russian despotism. The Russian is
content to persecute the Pole, but the Prussian both
persecutes him, despises him, and slanders him. The
Russian at least does not use any canting phrases. He
oppresses the Pole, merely because he is the stronger.
The Prussian oppresses the Pole, and calls it civilising
him. He brands him as being of an inferior stamp.
German Liberals have denounced the imperial
policy for two generations. But it is getting
.worse. The Pole is not allowed to hold pubhc
meetings, or to wear his national colours. The
Polish child is not allowed to pray in its mother-
tongue, because German culture, forsooth, in
virtue of its superiority, must stamp out Polish cul-
ture. The Polish peasant is not allowed to possess the
land of his fathers, and whereas the Russian bureau-
cracy in the days of Milioutine has distributed
millions of acres to Polish peasants, the: Prussian
bureaucracy have already spent hundreds of millions
of marks to expropriate them.
VIII.
Limitation of space prevents me from discussing the
Pnissian theory. Nor is it worth discussing. The
whole pedantic contention can be disproved by the
summary verdict of history, and disposed of in the
following single remark : Surely a race which in
modern times has produced a thinker like Copernic,
a hero like Sobieski, a musician like Chopin, a poet
like Mickiewic, a physicist like Madame Curie, a race
which still can boast of the most beautiful, the most
witty women of Central Europe, cannot be said to be
so incurably inferior to the heavy East Prussian, nor
will such a race be subjected much longer to brutal
persecution.
SILHOUETTES
From the gallery of memory, mufascopic and fragmentaty,
there flushes at times a picture, many-coloured and complete;
more often the screen gives back an outline, blurred in parts,
yet conveying an impression so vivid and compelling that the
mind holds only the salient points, and there emerges oj
scenes and emotions — a silhouette I
He was a hard man, and a successful one. He had
fought his way from the rut of mediocrity to the head
of a large firm. Men did his bidding eagerly, women
trembled at his frown, not an employe but felt a
sickening of the heart when he drew near.
He was hated, but he was feared, and the sense of
power and of authority grew within him.
It was an early day of spring, and the open window
of his office let in a glimpse of blue sky, the waving
branches of a tree, grown old in the greyness of the
city, but still, with infinite charity, renewing every year
its promise of green leaves. But neither the warm
sunshine, the note of the birds, nor the scents of spring
stirred the ice at his heart, and he frowned severely
when he caught his typist smiling at the golden
weather.
The girl fulfilled her duties with punctuality and
with despatch ; in his regard she was a highly skilled
and technically efficient machine. Her smile irritated
him, he was reminded of the world outside his office, a
world of youth and hope, of eager strivings and deep
longings, a world that he had left years ago w^hen he
went to the great city.
The typist made quite three mistakes in a letter he
was dictating, and stumbled hopelessly when he asked
her to read it. She wore a flower in her belt, and the
ogre was irritably conscious of its scent. The per-
fume lingered after she had left. He did not im- '
mediately summon a second minion, as was his
custom, but, opening his door, discovered, within a
stone's-throw, his typist and a clerk in conversation.
The look' on her face, the light on his, told the same
tale. They had broken the ogre's iron law, forgotten
the grind of the machine, and remembered only for a
moment youth's enchanted garden. The ogre had no
understanding of the lapse, however, and decided the
girl must leave, and the young man also.
Pie rang his bell, and directed the girl should come
before him. The summons was not immediately
obeyed, and as he waited the same insistent scent that
had troubled him before came to him again. His keen
eyes saw a touch of rich red-brown upon the carpet —
brown with a glint of gold — and he picked up a sprig
of gillyflower. The office walls rolled back, giving
place to a cottage garden fragrant with lemon thyme,
sweet-scented narcissi, old-fashioned flowers. On a
may tree a blackbird was singing, and beside him —
ay, him, the ogre — stood a girl in a white gown. Her
hands were full of blossoms, the soft brown of the
gillyflower accentuated the whiteness of her skin.
Somehow the scent, pungent yet haunting, was
intimately associated with her. She came back to
him now on the breath of the perfume. He had talked
of the city and the wonderful things that awaited him.
She had listened, smiled, sighed, and wished him
" God-speed " — and the garden gate had clicked
behind him. He had never opened it again. The
city with its visions of wealth and power had held him.
But the perfume of remembrance remained.
" He wasn't so bad," said the typist. " I am to stay
on till we get married, and next month he'll raise my
screw. I can't imagine what's come to him, .... and
I thought our luck was right out, Ted, when I lost the
bit of gillyflower you gave me ! "
492
EVERYMAN
Jasuarv 31, 1913
MoNS. POINCARE AS A MAN OF LETTERS
I.
It is often contended that democracy does not care
for culture, and that the people have an instinctive
distrust for the scholar and the artist. Recent events
are an emphatic refutation of such a contention.
'Almost simultaneously the two greatest democracies
of the world, having to choose the head of the Execu-
tive, have deliberately chosen two men of letters : the
'American Republic selected an eminent University
professor ; the French Republic selected a member of
the French Academy, one of the forty Immortals.
II.
I have before me three volumes of the works of the
new French President.* They are mainly composed
of literary essays, of political and forensic speeches.
(They are distinguished by all those qualities which
we are accustomed to associate with the best French
writing: lucidity and logic, symmetry and propor-
tion, ready wit and versatility. Whether the author
sings the praise of Joan of Arc, or of the modern
French novelist; whether he brings in a financial
measure or an Education Bill, his thought is uniformly
perspicuous and his language invariably fehcitous.
But paradoxical though it may appear, the chief
merit of those three volumes to the outside reader lies
in their total lack of originality. For if M. Poincare's
essays and speeches did reveal any striking origi-
nality they would only reflect the personality of the
writer. On the contrary, being entirely devoid of
originality, they express all the more faithfully the
opinions of millions of Frenchmen. And for the first
citizen of a democracy it is so much more important
to be the spokesman of millions of his fellow-citizens
than to merely express his own vision of the world.
III.
A perfect equipoise of judgment, an instinct for
realities, a sense of measure, what the French call
"le juste milieu," and what Matthew Arnold would
have called " sweetness and light," are amongst the
most obvious qualities of Poincare's writings. He is
a man of principle ; he is not a mere opportunist and
a time-server.
"The foundation of all politics is ethical. Politics
are founded on a belief in goodness, in justice, in the
love of truth, in the respect of human conscience, in
the destinies of our country. Politics which are
worthy of the name cannot live from day to day on
empirical measures and contradictory expedients."
At the same time he is not a man of Utopias.
" The French people have faith in principles. They
believe in the ideal. They have an innate taste and
a traditional need for general ideas, but they do not
confuse general ideas with vague ideas, principles
%vith formulas, ideals with terms. They want solid
living realities."
He is a genuine democrat. But he is also a resolute
anti-socialist. He believes in the French Revolu-
tion, but he stops at i/Sg; he does not go as far as
1793. He does not think that the Republic can be
saved by a Reign of Terror.
"With the party of agitation, of violence, of dis-
order, no political understanding is possible. A
Government which would seek it would abdicate its
authority, and would itself defy the law. A Govern-
ment which would submit to it, or which would not
repudiate it, would be swept away by its own hypo-
critical and equivocal policy."
* Idees Conteirporaines, Questions et Figures Politiques,
Causes LiUeraJres et Ailistiques.
He believes in the supremacy of individual reason
and conscience. He is determined to resist the
tyranny of the Church. But he is no less determined
to resist the tyranny of the State.
" The action of Government cannot extend to the
intimate thoughts of individuals. Political life is not
the final end of Man. Human energies which put in
motion the social mechanism are not entirely ab-
sorbed by it. The State cannot be allowed to
encroach on the liberty of human reason, and this
liberty outside the sphere of the State constitutes the
inner life of the Soul. Our individual energies are
not wholly attracted and captured by the social
mechanism. Human Society is made of free voli-
tions, and it is only on an absolute respect for human
dignity that the greatness of a community can be
established."
IV.
It would be unfair to call ^lonsieur Poincare a
Conservative, and it is an appellation which his sup-
porters would particularly resent, for the word " Con-
. servative " is in very bad odour in France, and is
synonymous with reaction. He delights in appear-
ing as a Modern of the Moderns. He glorifies recent
tendencies in Literature and Art. Yet his sympathies
are with the past as much as with the present. He
hkes to repeat the famous words of Comte, " The Dead
count for as much as the Living " (" L'humanite se
compose de plus de morts que de vivants "). He has
been nourished on the humanities, and he would
probably contend that, even so far as the French
Revolution is concernedj it was not merely an over-
throwal of the past, but a return to the most ancient
democratic traditions of humanity.
But the dominant note of Poincare's Essays and
Speeches is the patriotic note. He is a citizen of
Lorraine, and, as we said in our last nimiber, Lor-
raine inspires her children with a patriotism more
intimate, more anxious, more tender, than any other
region in France. The love of France is his supreme
inspiration. He is, no doubt, a good European, be-
cause he assumes that a good Frenchman must
necessarily be a good European, because French cul-
ture is bound up with universal human culture. But
I suspect that M. Poincare has little interest in
European culture as distinct from French culture.
V.
This cursory analysis of the characteristics under-
lying M. Poincare's writings will enable us to some
extent to forecast the policy which the new President
will try to impress upon his Ministers.
I do not think that his Home Policy will be one
mainly of social reform. It will mainly be a policy
of Republican concentration and of resistance to law-
lessness.
Even as his Home Policy will be mainly a policy of
resistance to the party of disorder, M. Poincare's
Foreign Policy will be mainly a policy of resistance
to the encroachments of Germany. We may expect
a firm though conciliatory attitude in international
affairs, and a strict adherence of France to the Triple
Entente And this vigorous Foreign Policy will en-
tail increased Naval and Military expenditure. That
is another reason why his Home Policy cannot be one
of Social Reform. Social Reforms cost a great deal
of money, and for the next seven years all the avail-
able resources of France will be claimed by the
exigencies of national defence.
Charles Sarolea.
January 31, 1513
EVERYMAN
493
A-
'■V
W.M.CAPFXM \\
1
RAYMOND POINCARE. NATUS 1860
494
EVERYMAN
Januaby 31, IJIJ
LITERARY NOTES
Saturday last being the anniversary of Burns's natal
day, the floodgates of oratory were opened, and
copious streams of eloquence flowed from hundreds
of Scottish tongues. I think it is Andrew Lang who
reminds us that on few literary subjects has more been
said or written than on Robert Burns, and that on
none, perhaps, is it more difficult to say anything satis-
factory. The first statement is indisputable. Shake-
speare alone excepted, no poet has been the subject
of so vast a volume of praise. As to the second, I am
not so sure. I should say that many quite satisfactory
estimates of Burns's poetry are forthcoming at the
annual festivals held in his honour.
» » * * •
Where, it seems to me, the real difficulty comes iri is
with regard to Burns the man. When shall the critic
arise who, undeterred by indiscriminate eulogists of
Burns and the glamour of his poetic genius, will
courageously face the problem of his life? It is a
difficult and thankless task, as Campbell Shairp arid
Henley, among modern critics, found ; but it has still
to be done. The truth is, Burns has been canonised.
His devotees not only insist upon the supreme merit of
his poetical achievement, but upon his singular worth
as a man. I have read Bums orations in which the
poet's life was extolled as a great moral triumph, and
I have even known him to be claimed as " a wise
religious teacher." It is high time that there was an
end of such hypocritical talk. Those who are guilty
of it are no true friends to Burns's memory.
» • « * •
The late Lord James of Hereford played so con-
spicuous a part in legal, political, and social circles that
jt would have been regrettable had no record of his
brilliant career been forthcoming. His executors,
however, have arranged for a biography, and have
entrusted the writing of it to Mr. Alfred Lyttelton,
M.P. No doubt they have been influenced in this
decision by the fact that Mr. Lyttelton was for four
years Legal Private Secretary to Lord James when
the latter (then Sir Henry James) was Attorney-
General. Mr. Lyttelton, so far, has been innocent of
authorship, and it is difficult to say what are his literary
qualifications, but at any rate the biography ought to
be strong on the legal side.
» * • « «
Canon Julian's death removes the foremost British
hymnologist. His " Dictionary of Hymnology " is the
most valuable and comprehensive work of its kind in
existence. First published in 1892, it was the fruit of
more than ten years' laborious investigation. The
MSS. used in the work numl»er nearly 10,000. But
this monumental " Diclionaiy," which sets forth the
origin and history of Christian hymns of all ages and
nations, was only one of many valuable contributions
to hymnology, for Canon Julian was indefatigable in
his devotion to the history and elucidation of sacred
song. Personally, he was a man of much charm, and
vas always most willing to place his vast stores of
hymnological learning at the disposal of those who
sought his help. Canon Julian had a very large col-
lection of hymnological books and MSS., which have
now found a permanent home at the Church House,
Dean's Yard, London.
• • • • •
My recent note on the authorship of the " Canadian
Boat- Song " has brought me an article by Mr. Hector
Macpherson, which sheds fresh light on the subject.
As I indicated a fortnight ago, the " Canadian Boat-
Song " was printed in Blackwood in 1829 as " received
from a friend in Canada." Gait, as I also noted, was
then in the Dominion, and was corresponding with
the publishers of the magazine, two facts that seem to
establish a strong presumption . in his favour. Mr.
Macpherson now supplies another link in the chain of
evidence by producing a letter which Gait wrote to
David Macbeth Moir (Delta), relating how he had been
rowed down the St. Lawrence by Canadian boatmen,
who enlivened the voyage with songs. " Here," as
Mr. Macpherson says, " we have circumstantial evi-
dence, approaching to demonstration, that the author
of the ' Canadian Boat-Song ' was no other than John
Gait."
• • • • •
The barriers between England and Scotland have
all been swept away except one — the linguistic. In-
credible it ma:y seem, but it is a fact that the pronuncia-
tion of Enghsh by a Scotsman differs in not a few.
respects from that of a Briton born south of the
Tweed. And in saying this I am not thinking of the
Scot whose speech is, for the most part, the dialect of
the northern kingdom, but of the educated Scotsman
who wishes to speak standard English. Even long
residence in England makes little difference. The
reasons are somewhat obscure, but no doubt some
light will be shed on the subject in a work entitled
"The Pronunciation of English in Scotland," by
WilHam Grant, which the Cambridge Press are pub-:
lishing shortly.
• • • » •
Why have we never had a biography of so interest-
ing a personage as Anthony Trollope ? His " Auto-
biography," no doubt, is both informative and amus-
ing, but it can hardly take the place of a biography.
Happily, there is now some prospect of the gap being
filled by a monograph which Mr. T. H. S. Escott is
publishing through Mr. John Lane. I hope it will
compel reconsideration of the popular judgment of
Trollope, which has been a litfle unkind. Trollope
is usually regarded as a mediocre person, who turned
out novels with the unfailing regularity with which a
factory turns out boots. Be it so ; but at any rate his
books are readable and wholesome, which is saying
more than can be said of the work of some novelists
who stand much higher in literary favour.
• • * » •
It would really seem as if Mr. A. C. Benson were
going to take the place of Mr. Andrew Lang, both as
regards versatility and industry. He has already more
than thirty volumes to his credit, and next montK
he adds to the number with a volume of essays
entitled " Along the Road." Not a bad record for a
writer who has just turned fifty. And if Mr. Benson
gives us quantity, he also gives us quality. He has
made his mark in literary criticism, biography, and
history ; he has also won distinction as a scholar,
essayist, and critic. The extreme fehcity of the titles
of many of Mr. Benson's books is, to my mind, a most
notable feature. " The House of Quiet," " The Hill
of Trouble," " The Isles of Sunset," " The Thread of
Gold," " Beside Still Waters," are titles which cling
to the memory.
« • • • •
With the appearance of Vols. 19 and 20 ("The
Dynasts" and "Time's Laughing Stocks"), Messrs.
Macmillan have completed the publication of the
Wessex edition of Mr. Thomas Hardy's works.
Each volume is furnished with a preface and notes ;
also a frontispiece in photogravure and a map of the
Wessex of the novels and poems.
X. Y. Z.
J.UiUAKY 31, IJIJ
EVERYMAN
495
THE BOY AND HIS MOTHER
GILBERT THOMAS
jt j»
BY
I.
The question as to whether the public school system
is a success or a failure is, as it has been before, and
as it will be again and again until it is finally settled,
one of the questions of the hour. It is a question
that has attracted the attention of every type of pro-
fessional and lay critic, and innumerable remedies
have been suggested for innumerable complaints. Nor
out of all this welter of debate has much light
dawned ; simply because, as is too often the case with
public discussions, the solution has been sought by
worrying around side issues and neglecting the heart
of the situation. The educational toothache can only be
removed by removing the offending tooth ; any
amount of poulticing can only serve, in the long run,
to aggravate the wound which it strives to heal. In
an admirably sincere and refreshingly common-sense
book just issued anonymously under the title of " A
Housemaster's Letters," the author, who is obviously
a man of wide and genuine experience with
a deep sense of the responsibility attaching
to his profession, lays his hnger with sure
judgment upon the offending tooth. I say
that he has a deep sense of his responsibility, and
he makes no attempt to shirk it. He has a loyal
faith in the public school, and a high estimate of what
it is able to achieve. Nevertheless, he is convinced
that why the public school fails to realise the ideal is
because its limitations are insufficiently realised — not,
as superficial critics urge, by the public school
authorities themselves, but by the parents who sur-
render their boys to the care of a system from which
they expect more than the best organised system can
possibly supply.
II.
The mistake which the average parent makes is
CO regard the public school as affording in itself a
whole and perfect education for the Vjody, mind, and
soul of a boy when once he is released from his
mother's apron-strings. Whereas, the truth is, of
course, that there is no time when a boy stands more
in need, especially of a mother's influence, than when
he is cast as " a waif upon the wind," to quote the
Harrow song, into the vortex of school life. It is tlien
that the mother must let her spirit go forth to him
in her letters ; while in the holidays — and it is a mis-
take to suppose that the hohdays are a day too long
— she must take every opportunity of maintaining and
deepening that spiritual communion between mother
and son which is the choicest of God's gifts to both.
It is the purpose of the public school to supply the
wind of discipline, to strengthen and to prune the
garden of the young life ; it is the mother's part to
supply the sun, to mellow, to beautify and mature.
Therefore, fond mother, let the garden which God has
giyen into your care have plenty of sun. Without
plenty of sun, it must wither ; and, if it wither, the
wind, unable to fulfil its true function, since it has not
the right soil to work upon, can only wither it the
more. Given good soil, the public school can pro-
duce good results ; but given bad soil, it can only
achieve indifferent results. It cannot gather grapes
of thistles.
III.
Now all this is not to suggest that the mothers of
our public school boys are guilty of wilful neglect.
Such a thing is unthinkable, except in those very
rare instances which, we are told, always go to prove
the rule. It is simply a case of misunderstanding.
As the autiior of the book I have mentioned says,
there is an idea abroad that too much maternal atten-
tion makes a boy effeminate. It is false. Too much
sentimentality, too much surface fussiness, is ruinous
to the constitution of any soul ; but too much healthy
sentiment it is impossible for a mother to bestow
upon her son. And yet so deeply has this fear of
effeminacy taken root in the mother's heart that when
her boy comes home for the holidays she makes no
attempt to jnelt the solid ice of reticence with which
she is confronted, and sometimes she even tries to
keep as much as possible out of his way, lest she
should prove a stumbling-block to his manhood !
While the boy, in the presence of his mother's
reserve, recoils more and more into his own shell,
much as he yearns for the warmth of her sympathy.
What a pathetic misunderstanding on both sides!
IV.
If the public school problem (falsely so called) is
to be solved, the mother must rid herself of thi.i
wholly erroneous notion, and remember that the
highest type of manhood is that in which there is
most of gentleness. Remembering this, she will no
longer hesitate to open her heart freely to the
■ youngster during his holidays, and she will be sur-
prised to see how quickly the apparently impene-
trable ice thaws under the sunshine of her sympathy.
She will learn to talk easily to the boy about her own
interests and her own doings, and she will be sur-
prised to find how much more ready he is to admit
her into his own confidences. She will learn to take
him about with her ; nor will she hesitate to let him
mix freely in feminine society, if once she realises
how heavily the responsibility of the boy's ultimate
attitude towards womanhood weighs upon her own
shoulders, and how vital is that attitude in the
forming of his cliaraclcr.
V.
And, finally, the mother will not forget that the true
education and culture of her son's mind, while largely
the father's concern, is still more largely her own.
At school the boy will learn that any two sides of
a triangle are together greater than the third, and
will pick up smatterings of knowledge on various con-
crete subjects. But, after all, what is taught at school
is less of intrinsic value than it is of worth as a
sharpener of the receptive faculties ; the true flower of
culture must always be of home growth. The wise
mother, therefore, will do all in her power to encourage
her son to read and to think for himself, and she will
not deny him any reasonable class of literature for
which he may show an affinity. And, if she be truly
wise, she will make a regular habit of reading to him
herself. For, while many boys will only read books
of an ephemeral order spontaneously, they will often
listen to words of more permanent worth when they
come through the medium of a mother's lips, and
irradiated with a diviner glory in that they come also
with the emphasis of a mother's heart. By thus
reading to her boy, a mother not only unlocks for him
treasure houses of wisdom and beauty, but she
establishes a still fuller spiritual bond between herself
and him, which nothing can destroy, and which will
remain eternally fresh even when the primroses have'
blossomed many times, perchance, upon her grave.
496
EVERYMAN
Jakuary 31, 1913
THE SPIRITS' MASS ^t ^ By Anatole France
This is the stcry that the sacristan of the church of
Ste. EulaHe at Neuville d'Aumont told me in the
arbour of the " White Horse " one fine summer's
evening, as he drank a bottle of old wine to the health
of a well-to-do man who had died, and whom he had
that very morning carried to his grave with all due
honour, covered by a pall strewn with fine silver tears.
" My poor dear father" (to use the sacristan's own
words) " was a grave-digger all his life. He had a
pleasant disposition, which was doubtless the effect of
his trade, for it has been observed that people who
work in graveyards are of a jovial nature. Death
does not frighten them; they never think about it.
As for myself, sir, I go into a graveyard at night as
calmly as into the arbour of tlie ' White Horse.' And
if by any chance I meet a ghost, I am not in the least
upset by it, for I bethink myself that it has as much
right to go about its business as I about mine. I know
the ways of the dead and what they are like. I know
things concerning them that the priests themselves
dp not knowj and if I told you all I have seen you
would be astonished. But it is not all truths that will
bear repeatingj and my father, who was nevertheless
fond of telhng a tale, did not reveal a twentieth part
of what he knew. But, on the other hand, he often
repeated the sanie stories,; and he has, to my know-
ledge, related at least a hundred times what happened
to Catherine Fontaine.
" Catherine Fontaine was an old spinster whom he
remembered having seen when he was a child. I
should not be surprised if there were still as many as
three old men hereabouts who remember having heard
of her, for she was very well known, and of good
reputation, though poor. She lived at the corner of
Nuns' Street, in the little tower which you can still
see, and which belongs to an old tumble-down house
looking on to the garden of the Ursulines. On this
tower there are some half-effaced figures and inscrip-
tions; the late cure, of Ste. Eulalie, M. Levasseur,
declared that there is among them a Latin sentence
saying that love is stronger than death. ' This is to
be understood,' he would add, ' as referring to divine
love.'
" Catherine Fontaine lived alone in the little house.
.She was a lace-maker — you know that the lace of
these parts was very famous in the old days. She was
not known to have any relations or friends. It was
said that at eighteen she had been in love with the
young lord of Aumont-Clery, and had been secretly
betrothed to him. But honest folk would not believe
a word of this, and said it was a tale invented because
Catherine Fontaine looked more like a lady than a
working woman — because, in spite of her white hair,
she still preserved traces of great beauty, because she
had a sad face, and because on her finger was to be
seen one of those rings on which the goldsmith has
wrought two httle clasped hands, and which in olden
days used to be exchanged at the betrothal ceremony.
You shall soon know the truth of the matter.
" Catherine Fontaine lived a devout life. .She was
a great church-goer, and went every morning, what-
ever the weather, to six o'clock mass at Ste. Eulalie's.
" One December night, while she was asleep in her
little room, she was awakened by the sound of bells ;
never doubting that they were ringing for the first
mass, the pious soul dressed and went down into the
street, where it was too dark to see the houses, and
where no gleam of light showed in the black sky.
'And in the darkness the silence was so intense that
not even a dog was to be heard barking in the distance,
and that one felt cut off from every living being. But
Catherine Fontaine, who knew every stone under-
foot, and who could have found her way to the church
with her eyes shut, had no difficulty in reaching the
corner of Nuns' Street and Parish .Street, where the
wooden house stands which has a Tree of Jesse carved
on a great beam. When she reached this spot she saw
that the church doors were open, and that a great glow
of lighted candles was shining forth. .She walked on,
and, passing through the porch, found herself among
a numerous assembly, which filled the church. But
she did not recognise any of the people present, and
was surprised to see them all dressed in velvet and
brocade, with feathers in their hats, and wearing
swords in the fashion of long ago.
" There were noblemen carrying tall canes with gold
knobs, and ladies with lace caps, held in place by a
jewelled comb. Knights of the Order of St Louis
went hand in hand with ladies who were hiding their
painted faces behind their fans, so that all that could
be seen was a powdered temple and a patch at the
corner of the eye. All of them were noiselessly taking
their places, and, as they walked, neither the sound
of their steps upon the stone floor nor the rustle of
their clothes was to be heard. The side aisles were
filled with a crowd of young artisans in brown jerkin,
linen breeches, and blue stockings, who had their arms
round the waists of pretty girls with rosy cheeks and
downcast eyes. Near the holy water basins peasant
women in red skirts and laced bodices were seating
themselves on the ground with the placidity of
domestic animals, while young fellows stood behind
them, wide-eyedj twirling their hats in their hands.
And it seemed as though the expressions of all these
people were mutely immortalising the same thought,
at once sweet and sad.
" Kneeling in her accustomed place, Catherine
Fontaine saw the priest approach the altar, preceded
by two of the clergy. It was a silent mass, during
which no sound could be heard from the moving lips,
nor any tinkle from the useless bell. Catherine
Fontaine felt herself under the observation and
influence of her mysterious neighbour, and, looking at
him almost without turning her head, she recognised
the young lord of Aumont-Clery, who had loved her,
and who had been dead for forty-five years. She
recognised him by a little mark under his left ear, and
particularly by the shadows cast on his cheeks by his
long black lashes. He was dressed in the red hunting
costume, with gold braid, which he was wearing on
tlie day when, meeting her in St Leonard's Wood, he
had asked a drink of her and taken a kiss. He had
preserved his youth and his good looks ; his smile still
disclosed teeth like those of a young wolf.
" Catherine whispered to him, ' My lord, you who
were my love and to whom long ago I gave a girl's
dearest possession, may God hold you in His grace!
May He at last inspire me with regret for the sin I
committed with you ; for the truth is that, white-haired
and near death as I am, I do not yet repent of having
loved you. But, my dead love, my good lord, teR me
who are these people in the dress of olden days who
are attending this Silent mass?'
" The lord of Aumont-Clery replied, in a voice
softer than a breath and yet clearer than crystal :
' Catherine, these men and women are souls from
purgatory who, like us, have offended God by the sin
of carnal love, but who are not for that reason cut off
January 31, ij^ij
EVERYMAN
497
from God, because their sin, like ours, was free from
evil intent. While, parted from what they loved on
earth, they are being purified in the lustral fire of
purgatory, they suffer the pains of absence, and this
suffering is most cruel to them. So unhappy are they
that an angel from heaven takes pity on the anguish
of their love. With God's permission he every year,
for one hour of the night, unites the lovers in their
parish church, where they are permitted to attend the
mass of the shades hand in hand. This is the truth.
If it is given to me to see you here before your death,
Catherine, it has not been brought about without God's
permission.'
" And Catherine Fontaine replie<iP': ' I would I could
die and become beautiful again, as, my dead lord, in
the days when I gave you to drink in the forest.'
" While they talked thus softly a very old canon
was collecting alms and offering a great brass plate
to the congregation, who, one after the other, dropped
into it old coins which have not been current for long
past : six-guinea pieces, florins, ducats, ducatoons,
jacobus and rose-nobles ; and the coins fell silently.
At last the old canon stopped before Catherine
Fontaine, who searched in her pocket without finding
a farthing. Then, unwilling to refuse an offering, she
took from her finger the ring the knight had given
her the day before his death, and dropped it into the
brass plate. The gold ring as it fell rang like a ereat
bell-clapper, and, at the sounding noise it made, the
knight, the canon, the officiating priest, the clergy, the
ladies, their cavaliers, and the whole congregation
vanished ; the candles went out and Catherine was
left alone in the darkness."
His tale concluded, the sacristan took a large gulp
of wine, remained thoughtful for a minute, and then
began again as follows. " I have told you the story
as my father told it to me many a time, and I think it
is true, because it agrees with all I have noticed as to
the habits and customs peculiar to the dead. I have
been much in the company of the dead ever since my
childhood, and I know that it is their habit to return
to their love. So dead misers wander about at night
near the treasures they have hidden in their life-
time. They keep good watch over their gold, but the
trouble they take, far from serving them, turns to their
hurt, and it is not rare to find money buried in the
ground by digging in a spot haunted by a ghost.
Again, dead husbands come in the night to trouble
their wives who have married again, and I could name
several men who have kept better watch over their
wives after death than they ever did in their life-
time. These last are blameworthy, for, in all justice,
dead men ought not to be jealous. But I am telling
you what I have noticed, and one must beware of this
when one marries a widow. Besides, the story I have
told you is proved in the following way.
" In the morning after that night of wonders
Catherine Fontaine was found dead in her room. And
the beadle of Ste. Eulalie found in the brass plate
used for alms a gold ring with two clasped hands.
Besides, I am not a man to tell- stories in jest. Suppose
we call for another bottle of wine ! "
. The path led by an easy descent to the edge of the lake, which
now unfolded itself . . . in all its languid and silent beauty.
Willows bent their tender foliage over it. Reeds, like pliant
swords, swayed their delicate plumes on the water. They stood
ruHling in. islands, and around them the water-lilies spread their
broad heart-shaped leaves and their pure white flowers. Over the
flowering islands shrill dragon-fiies flew, whirling and dart-
ing, with emerald or sappliire • breast-plates and wings of
flame. . . . I'rom its lowly stem the iris j'ielded them its .scent;
all around the ribwort unrolled its lace on the edge of the
sleeping waters which were studded with the loosestrife's purple
flowers.— /"Wot "Bet, Vie •Pn'titess of the Pivaffs," by Atiatjh
France.
MR. DARRELL FIGGIS' ESSAYS*
Of the sixteen papers in this volume, thirteen deal
with Victorian and post-\'ictorian writers. Two are
devoted to J. M. Synge, and those are by far the most
valuable, embodying, as it seems to us, the final ver-
dict on the work of that gifted writer. Mr. Figgis
regards Ibsen and Synge — ^the former for " breadtli
and scope," the latter for " sheer beauty " — as two
modern dramatists who pre-eminently stand out
" from the ruck of mere journeyman work." But his
admiration for Synge is by no means unqualified.
" If there is one thing more than another aoticeable in
Synge's work, it is his small and limited field. ... It is not
small only in its final achievement : it is small also wkbia
that achievement, since there is a certain sameness runaiag
through it. There is also a character of unhealthiness in
it that it would be unwise to neglect."
This is well and wisely said, and we hope it will be
taken to heart by those whose infatuation has led
them to think of Synge as being only a little lower
than Shakespeare himself.-
Equally interesting is the paper on another distin-
guished Irish dramatist — Mr. W. B. Yeats — to whom,
as we are reminded, Synge owed practically his
literary being. Mr. Figgis, however, is concerned
merely with Mr. Yeats' poetry. Here, again, he is oti
unassailable ground when he says that Mr. Yeats' art
is " that of simplicity wrought mystical and magical.
It deals only with essences. When he succeeds his
success is that of pure delight ; when he fails there
is either confusion or banality." On the other hand,
Mr. Figgis' appraisement of Mr. William Watson is
too high. To say that "next to Milton I know no
craftsmanship so complete in English verse " is surely
to express a view which, even when every allowance is
made for the superb quality of much of Mr. Watson's
work, will not command general approval.
The paper on Meredith is in Mr. Figgis' best critical
vein. He is one of the few persons, we should
imagine, who have " read through Meredith, work by
work, prose and poetry, in chronological order." As
the result of this formidable mental effort, Mr. Figgis
has become impressed by the organic unity of Mere-
dith's thought, and by the fact that philosophy plays
a vital part in the novels. He sums up Meredith's
philosophy in one word, " Earth," its correlative being
" Man."
The centenary tribute to Dickens, while it does not
advance anything particularly new, utters many things
in an interesting and attractive way. More penetrat-
ing is the companion paper on Thackeray. In the case
of the author of " Vanity Fair " the critics are never
likely to be agreed, but Mr. Figgis contrives, within
brief compass, to state a point of view both shrewd and
moderate.
" It is impossible to read any portion of Thackeray without
realising that here, if ever, was a man of genius, if he had
only been content absolutely and fearlessly to trust that
genius, and to dare it in the face of proprieties and smug
conventionalities."
No space is left in which to call attention to the
exhilarating papers on Browning, Mr. Robert
Bridges, Mr. Bernard Shaw, Mr. W. H. Davies, and
Mr. Herbert Trench, but enough perhaps has been
said to show that Mr. Figgis' book ought to be in the
hands of all who appreciate sane and robust criticism
wedded to a style of singular charm.
In preparing a second edition Mr. Figgis should
remember that the name of the Edinburgh revie>ver
who cried out on Wordsworth's " Excursion,'^ ''' This
will never do," was not Jeffrey i', but Jeffrey.
* "Studies and Appreciations." B-v Darrel'. Figjis. ijs. nst.
(Dent.)
498
EVERYMAN
jA.N-r/.'
THE NIGHT SIDE OF LONDON
To tlie stranger within her gates, London at night
may seem drab, dull, forbidding, presenting only miles
upon miles of darkened streets and heavy houses.
Those who know- and love the mammoth city, iiowever,
have found that its night side has an interest all its
own, strong enough to tempt them sometimes from the
cosy shelter of their homes to look again upon the
strange scenes, the weird effects, the almost incredible
contrasts that make London at night the most fasci-
nating place in the world. The very streets seem
clothed in a new, a wonderful aspect, as though you
were seeing them for the first time. Filled as they
are with an unexpected, a delicious quietude, and freed
from the pressure of the crowds that throng them all
day long, you notice a thousand new points about
them, and you realise that till you have seen London
at night, you have not really seen her at all.
* * *
Entering the City proper by its eastern gate, having,
let us suppose, reached Liverpool Street by an early
morning train, you cannot forbear a gasp at the silence
that has descended upon the Temple of Mammon, for
not a sound is to be heard save the eerie echo of your
own footsteps as you swing along, wondering, as well
you may, if anywhere else in the civilised world, let
alone London, there is a spot more absolutely deserted,
more utterly free of man' Not a soul, not a living
creature, can you see. If you were to choose a spot
for an assassination, surely it would be here, within a
stone's-throw of Throgmorton Street, where all day
long men strive and shout, but which is now hushed to
a profound stillness. And yet, even here, activity
suddenly breaks the silence, for, see, a smart young
messenger boy, who ought, you think, to have been in
bed these four hours and more, swiftly emerges from
a building from which the lights are flashing into the
sombre mirk of Cornhill. It is from the cable offices
that Mercury has come, bearing you know not what
message of life or death, that has been received, per-
haps, from the uttermost ends of the earth, a message,
perhaps, that is to tell the nations that war has broken
out, or that a great ruler is dead, or, who knows ? that
" earthquake has hit 'Frisco again." Who can tell what
an hour may bring forth ? You recall that memorable
night in December, 1895, when Mr. Chamberlain, sick
of waiting for news of Jamieson and his raiders at the
Colonial Office, and, with characteristic directness,
drove straight to the headquarters of the Cable Com-
pany, and, if you are human, you think with a pang
of sadness of the tragedy which has rendered that
statesman silent as the streets about you. But those
streets are soon behind you, and, marching on, you
reach Fleet Street, thronged now with carls, crowded
with shouting, eager men, who are loaded with bundles
of papers, and with the roar of the presses so insis-
tently in your ears that you are eager to escape into
the Strand, the region of Bohemia. Here, for the
first time on your tour of inspection, you find some-
thing of the London that you see every day. There
are cabmen, taxi-drivers, young men in evening dress.
One who has returned from a concert embarrassed
- with an enormous 'cello, is arguing with the proprietor
of a " growler." " I have paid you your legal fare," he
remarked stiffly. " Yus, guv'nor, that's all right for
yourself," retorts Jehu, " but," with withering scorn,
and pointing at the gargantuan 'cello, " 'oiv about the
fiUe?" , » »
If you are not too tired with your walk, and care to
saunter up Bedford Street, you will have suddenly
brought before your eyes the most brilliant night scene
that all London affords. You are in Covent Garden,
amid a blaze of colour. The air is heavy with the
scent of roses ; there are masses of lilies, carnations,
the spoils of a thousand gardens, the harvest of the
countryside. Porters, hoarse of voice, burly of frame,
a pyramid of baskets on their heads, lurch across your
path. Costers raucously chaffer for their wares, and
pile their barrows with vegetables, heaping marrows,
cabbages, and lettuces in a glorious mass of colour.
Strawberries pervade the atmosphere, pottles and
pottles from the fields of Kent. Flower women argue
over bundles of blossoms, and, amid a crowd of in-
terested spectators, my Lord Tomnoddy, who has
been dining out, and is taxi-ing home, drops in to
spend a fi'-pound note and to cover his companion with
a wealth of floral offerings as bright as the sacred lamp
of burlesque, of which she is a high priestess.
* * *
You must not go home yet. Not till you have seen
one other night scene, just a stone's-throw from the
Strand, too, where, under the catacombs of the arches
beneath the Adelphi, there huddle together in shape-
less masses the outcasts of the city, creatures that once
w^ere men — and women — now broken in heart and
spirit, chilled to the bone, compelled thus to burrow
underground and to share their shelter with the rats.
" Oh it is pitiful,
Near a whole city full
Home they have none."
For them there is no rest. For them there is no
repose. They will start the day too exhausted, too
weary to make a real effort to find work, too weak to do
it were it provided. They must look with strained eyes
at the cinema show in the Strand of Dante's " Inferno,"
for the lost souls therein are not more hopeless, not
more tortured. * * *
In the suburbs, on the fringe of Greater London,
on the open spaces still left as a harbour of refuge to
the City's waifs and strays, you will find men, women,
and children huddled under the shelter of the trees
and bushes, nestling close to the earth, that in their
case proves but a stern stepmother. Once. — it was a
sight never to be forgotten — a car drew up beside one
of the " Greens " in Hammersmith ; a tall, opulent-
looking man alighted and strode tow-ards the
shadowy forms outlined on the grass. He did not
wait to question or inspect, but simply threw largesse
amongst them with a generous hand. A convenient
coffee-stall hove into view, and a stampede was made
in its direction.
The poor things could not give their orders quick
enough ; one — she was a grey-haired matron, with
two little ones clinging to her skirts — pulled at the
sleeve of the stranger and thanked him in such broken
tones of gratitude and eagerness that in his own eyes
the tears began to start.
But, see, the night is ending, and a flush of rose tints
the sky. In the parks the outcasts are trying to make
their poor toilets, washing their hands in the Serpen-
tine, the women trying pitifully to arrange their hair.
The lions' whelps are leaving the shadow of the Nelson
Column. Jeames is stirring in Mayfair, and Lord T.
is turning in in Curzon Street. Down the river at
Bermondsey the dockers arc up, waiting to get busy
with the vessels that have come up London's river in
the night with bread for her millions. The armies are
beginning to pour over the bridges. The day's work
has bejfun.
Jakiary yt, 191]
EVERYMAN
499
THE FUTURE OF THE RUSSIAN CHURCH
BY DR. PERCY DEARMER
The evils in Russia are more picturesque than
the good, and form peculiarly vivid material for novels
and plays ; from whence come many one-sided
English ideas. Yet when an advanced Radical like
the late Mr. Stead visited the Empire, he returned
full of enthusiasm for what he Had seen ; and most
Englishmen who get to know the Russian people
retain for them ever after a particularly warm corner
of their hearts. It is certainly so with myself : a year
has nearly passed since I left Moscow, and to-day the
frost in the London streets brings back to my mind
the snowy roofs and golden cupolas shining under a
blue sky, as when I last looked clown upon them from
the Kremlin ; and I long to be in touch again with the
Eastern Church and to feel again the brotherliness of
the Russian people.
For that is the characteristic of Russia. It is a
family, and its very quarrels are family quarrels, —
which, perhaps, accounts for their violence. Solidarity
is the supreme Russian quality — or to use the Russian
word, sobornost, which means more, and carries the
sense of national unity into the sacredness of religion.
The Russian character is indeed bound up with reli-
gion, and forms a brotherhood of faith in a way that
we do not know in England. 'And especially is this
the case with the peasantry, which is .Russia. The
Russian word for peasant is " Christian " ; and the
peasant is a Christian just in those points where Chris-
tianity is most difficult to us — patient, simple, meek,
poor in spirit, and very charitable, he is a brother in
his village community, and the Tsar is his "little
Father." He has the qualities of the Sermon on the
Mount, and is a born evangelical.
The history of Russia has been a long trial of its
solidarity and patience, first in its struggle under the
Tartar yoke, then in its efforts to free itself from the
Poles (who held Moscow in Shakespeare's lifetime),
then in its subsequent expansion. The Christianity
of Russia has been intimately bound up with its politi-
cal history, so that the State bonds are now too close,
and Russian ecclesiastics are working to restore the
Patriarchate of Moscow and to substitute it for the
Holy Synod. Yet the very fact that the head of the
Synod is a layman nominated by the Tsar is itself
significant, and of a piece with the way in which an
ordinary parish church is worked by laymen. The
people do not depend upon their minister, as they do
in England ; a bad priest does not empty his church
• — the people see that he keeps up the services, and
stand in their crowds, as before, packed together for
the long Liturgy of the Eastern Church. Reli-
gion is everywhere, and its symbols: sacred ikons
are in ' every room, in the restaurants, the cafe-
chantants, even in the brothels: it is bone of the
people's bone, and flesh of its flesh. And there is no
self-consciousness about it, no false shame: a
peasant in his sheepskin, rugged of hair and beard,
kneeling on the frozen ground — that is typically
Russian ; but even more typical to my mind is the
picture which lingers in my memory of the great rail-
way station waiting-room at Petersburg, with its two
altar-like ikons, and a prosperous merchant in his
snow-besprinkled furs crossing himself with his
cigar.
All this which I have tried to sketch means, I think,
two things — that the Russian Church will endure, and
that it will always be strongly national and nationally
strong. The Russian Church is indeed going through
a period of religious crisis. It is like other Churches
in this ; but it is less prepared : Western criticism has
come to shake it, and it possesses an insufficiently
educated clergy. Scepticism is widely spread among
the " Intelligenza," and is not unknown in the semin-
aries. There may be heavy losses in the next gene-
ration, and obscurantist bishops may produce a catas-
trophe. The autocracy too (or the bureaucracy) may
make further blunders, and the Church may be fatally
involved in them. Very likely the Russian Church is
going to be worse before it is better.
Yet I think its roots are so deep that it will in the
end recover and endure. And it will be national.
Probably it will be less isolated from the West in the
future ; but there are few signs of its making any
terms with the Western Papacy — fewer signs even
than there were in the past. The period of copying
Italian architecture and French ways is over, as the
Germanising policy of Peter the Great is over. Russia
has got much harm, as well as good, from the West,
and means to go forward into the future on Russian
lines. And surely she is right: she still has many
beautiful and precious things which we have lost ; and
now that she has a great hterature, and great artists
of her own,, and men of science, she is wise to do
things in her own way, if haply she may avoid some
of our Western mistakes.
Now, the Orthodox Church of Russia has always
been a great missionary Church, which is little realised
by us, because (characteristically) the Russian mis-
sionaries have followed the flag — or preceded it, and
have had little touch with Western missions. This
began when Russia was almost covered by pagan
tribes ; it spread through the conversion of peoples
whose very names are unknown to us — Ijor, Tchud,
Korel, for instance — till all Russia was converted. In
the sixteenth century the Church, under enormous diffi-
culties, began to work in Kazan, Astrakhan, and
Siberia. In the nineteenth century a great educa-
tional movement spread from Kazan, through Nicholas
Ivanovitch Ilminski, who was a remarkable linguist,
even among Russians: he was a master of Hebrew,
Greek, Latin, Arabic, and Persian, and he also knew
Turkish, Tartar, Yakut, Altai, Kirgis, Tcheremis
Mordva^and many others ! The Scriptures were trans-
lated into these strange tongues, in the pronunciation ot
which " not only the throat, the tongue, the teeth, the
cheeks take part, but also the eyebrows and the lines
in the forehead, and even, it would seem, the
hair." Strange tongues indeed! — in Samoyede
there was no word for bread or fruit (there
being neither in the land), and none for love
or mercy; and one well-known text had to be
translated, " Be ye wise as ermines and simple as
seal cubs."
And still Russia spreads. After North Asia came
Central Asia — the strange hidden regions where the
human race began. And everj'where the Russian
Church is at work, herself Eastern, with a natural
affinity to Oriental ways. Certainly she has a future
in Asia. From Constantinople have sprung the Slav
Churches which already stretch, continuous and solid,
from the mountains of Montenegro to the remotest
plains of Siberia, from the gates of Italy on the
Adriatic to the Behring Strait and the Sea of
Japan.
50G
EVERYMAN
January 31, 1913
MASTERPIECE OF THE WEEK
Balzac's "Cousin Pons" * * * By Henri Mazel
None of Balzac's novels brings us into closer touch
with the author than " Le Cousin Pons." The psycho-
logy of the work is singularly subtle, while the plot is
both interesting and pathetic. Further, it is a book
that anybody can read.
I will try to sketch as lightly as I can the sad for-
tunes of the kindly soul whom Balzac has drawn.
Cousin Pons, about the year 1 844, was a tiny, wizened,
old man whom everyone turned round to stare after
in the street, because he stuck to the fashions of thirty
years earlier, when he was young. He wore a light
brown English " Spencer " over a dark green coat with
white metal buttons, a threefold waistcoat, an immense
cravat, in which his chin was buried like a nut-
cracker's head, crowned by a huge silk hat, perpetually
on the point of tumbling backwards.
But the old caricature of a man was, nevertheless,
an artist, being both an accomplished musician and a
connoisseur in painting. Indeed, in the latter art his
unerring judgment had enabled him to profit by the
whirlwind of the Revolution and the Napoleonic epic,
when art was at a discount, to get together the best
collection in Paris of Italian and Flemish masters. But
nobody knew of their existence. A confirmed old
bachelor. Cousin Pons never asked anybody to his
house except one old friend, a German musician named
Schmucke, who was as queer a creature as himself ; in
fact, the owner of so many masterpieces guarded their
privacy against the public eye as jealously as does the
Sultan his seraglio.
This worthy old gentleman had one weakness. He
was a gourmand whose mouth so watered after
savoury meats that he used eagerly to accept the occa-
sional invitations of a distant relative, M. Camusot de
Manville, President of one of the divisions of the
King's Court in Paris. This he did, in spite of the fact
that the President's wife showed no great liking for a
poor devil whose humble function was to lead the
orchestra in a small theatre, and of whom she con-
descendingly spoke as " poor Cousin Pons." The
novel opens with the President's wife trampling so
heavily on the feelings of the "poor relation"
(although he had just made her a present of one of the
best things in his collection) that Cousin Pons, hurt,
miserable, and heart-broken, got up and walked out
of the President's house, swearing never to put foot
inside it again.
But the amiable old virtuoso has no malice about
him, and it is enough for the President to make a little
speech about family jars and things not being really
meant, for him to forgive them, and even try to return
good for evil by making a match for their ill-dowered
daughter with a German banker who was four times
over a millionaire. The affair went like clockwork,
and Cousin Pons was in the seventh heaven, when at
what was intended to be the betrothal breakfast the
rich banker abruptly called the match off, explaining
with German brusqueness that he has never been
informed that the young lady was an only daughter,
that all only daughters are abominably spoilt, and that,
this being so, he won't marry her. And the Presi-
dent's wife, fancying this to be a vengeful stab plotted
between the millionaire from the other side of the
Rhine and the spiteful old cousin, closed her door
against the latter, and said such things about him to
their acquaintances that the poor old man found him-
self cut by everybody. So crushed was Cousin Pons
by this unfair coalition, and so broken-hearted was
he at finding himself thus slandered and misunder-
stood, that he fell ill, very ill indeed ; and from this
point onward the reader sees the man's sickbed be-
coming a focus of low greeds and ignoble specula-
tions. The dirty wench, Cibot, his concierge, and her
neighbour, Remonencq, the marine-store dealer, have
got an inkling of the existence of certain valuable
treasures in the collector's flat. They manage to bring
into his rooms one Magus, a Jew, who keeps a
curiosity shop, and is amazed to behold this incredible
prize.
The sinister trio see a veritable fortune before
them, and they proceed to lay formal siege to it. Poor
Pons, who takes a long time over his dying, has
nobody to defend him but his old friend Schmucke ;
and what can he do against the infernal alliance of
the concierge, the marine-store dealer, and the
curiosity-shop Jew? More vampires come flapping
to join the alliance, a shady man of business, a ras-
cally notary, a hypocritical doctor, not to mention
others, some, working on their own and some in the
interest of the President's wife. She has found out
what a fortune the old collector possesses in his
mysterious abode ; she is furious at her ill-luck in
having quarrelled with him, and her object is to keep
him from making a will disinheriting her, or, if he
does so, to arrange for its invalidation.
However, before he actually dies, the old man does
have time to make a will, leaving his whole collec-
tion to his inseparable friend, the worthy Schmucke ;
but the latter, simple as a child, overwhelmed by his
loss, and hunted by tlie whole pack of commercial and
legal hounds, does not know which way to turn. A
writ is served upon him, and he finds himself accused
of having exercised undue influence over a testator,
a serious crime in the eye of the law, which punishes
it with severity ; and this completes his discomfiture.
He consents to renounce his friend's legacy in con-
sideration of a mere pittance of ;^ioo a year for him-
self, enough for his own humble needs, as well as of
a few thousand francs which he insists must be
allotted to a certain minor employee of the theatre,
who alone amid the greedy pack of rogues had shown
pity and affection for poor Cousin Pons. Thus the
finale is that the President's wife becomes the heiress
of the wonderful collection.
This bare outline gives a very inadequate idea of
the novel. Seldom has the mass of dirty jobs that do
sometimes make up modern life been painted more
clearly, more vividly, and v/ith so much pathos. The
main battle rages round the bedside of the dying man,
but there are fresh intrigues, cunning and shameful,
which spring to life and come into collision with each
other ; there are ambitious political and social
schemes on the part of the President and his wife,
dirty tricks on the part of the shady subordinates who
work for the President, but have to avoid com-
promising him, actual crimes committed by the lowest
of the scoundrels, the concierge poisoning her husband
in order to many the curiosity-shop man, after having
helped the latter to steal the best pictures in the collec-
tion without even waiting for the death of poor Pons
And all these characters, weaving the threads of
these multiple intrigues, are marvellously drawn, every
[Ceiitiiiucd ill fag< 50i.)
]A!ii;AKV JI, I9I3
EVERYMAN
501
Which are Balzac's best novels?
The Great French Author's Masterpieces, as chosen by
Clement Shorter, Editor of the ifphere — the only com-
plete and unezpurgated edition — First payment 2/6 only.
To the man or woman who is concerned with the study of
character as the mainspring of action, as to the philosophic
observer of mankind and to the plain, straightforward reader
who likes his fiction to be a real record of real life, the novels
of Balzac have an enduring charm.
How simple is his spell ! How lightly he taxes the mind
with all his greatness 1 How easily and yet how^ subtly does
he make clear the working of the human heart, unchanged
and unchanging throughout a constantly changing civilisa-
tion I
An immense sensation was created in the publishing world
by the issue of " The Caxton Balzac " — this being the only
complete and unexpurgated edition of Balzac's Works ever
published in England. And there is no doubt that to the
publication of the Caxton Edition of Balzac's Works is largely
due that revival of the cult of Balzac amongst cultured
Englishmen and Englishwomen, and that practical realisa-
tion that Balzac's novels are the Books of Humanity, the
novels of the world, and the stories for all time.
It will be good news to those who are only beginning to
realise that the novels of Balzac, more than those of any
other writer, will bear reading and re-reading again and again
to hear that the Caxton Publishing Company is now
issuing in a small series a selection of the Best Novels of
Balzac for the convenience of those who do not wish to buy
the complete edition, and yet who wish to make a profitable
acquaintance with Balzac through the best of his works.
The selection of the Best Novels of Balzac was placed in
the haads of Mr. Clement Shorter, the Editor of the
Sphere, an acknowledged authority on the subject.
What Clement Shorter says :
" I have been asked which, in my judgment, are the best
novels of Balzac. There is little difficulty in coming to a
decision. I would give them as follows :
Cousine Bette.
Cousin Pons.
La Duchesse de Langeais.
The House of the Cat and
Racket.
Gobseck.
Old Goriot.
Eugenie Grandet.
The Lily of the Valley.
The Illustrious Gaudissart.
The \'i!lage Cure.
The Country Doctor.
The Magic Skin.
The Unknown Masterpiece.
" Something has been said of the fact that the publishers
advertise that their Balzac is ' unexpurgated.' This is of the
utmost importance. The charge that a translator ' betrays '
is justified where there is a prurient attempt to modify and
alter phrases in the interests of Mrs. Grundy. Nothing can
justify that. When face to face with a great classic we want
the book as near as possible as the author presented it.
" Altogether it would be impossible to speak too highly of
the excellence of translation of this edition of Balzac's novels.
There are those who say that Balzac should be read in the
original, as only thus can you secure his peculiar charm. It
is possible to lay too much stress on this point. At least
half of Balzac's work relies not so much upon quality of style
as upon strength of intellect, and that intellectual power can
be captured in a translation, particularly in a translation so
good as this."
But as some of these selected stories of Balzac are but short
stories, or comparatively short stories, and as, moreover, their
charm and interest are greatly accentuated when they are
read in conjunction with other Stories — the designs of which
have direct reference to them— the Publishers, while thev
have kept this series a small and compact one, have not
confined it strictly to the above list. To give merely one
instance. The two first of the Stories selected by Mr. Shorter
are "Cousine Bette" and "Cousin Pons." Both of these,
though each in itself is complete as a story, form a part of
the admirable series known as "The Poor Relations."
And so the Publishers have thought it well to include the
whole series of " The Poor Relations " in " The Best Novels
of Balzac " series.
"The Best Novels of Balzac," in fourteen volumes, of a
style and a size convenient for constant reading, include in
all twenty-six Novels, each one absolutely complete and
unexpurgated.
The Magnificent Illustrations.
These fourteen handy volumes are beautifully illustrated
by great French Artists, who have embodied the very spirit
of the Author. The frontispieces are etchings printed from
the copper plates.
" The Best Novels of Balzac " are issued on the same advan-
tageous terms which the. Caxton Publishing Company has
already made so deservedly popular. This is to say, the set
of fourteen volumes are delivered for a first payment of
2s. 6d., the balance being paid by a few small monthly
payments.
Andre'w Lang's opinion :
" It is impossible to enter on a detailed criticism of Balzac's
novels. In them he scales every height and sounds every
depth of human character. The qualities of Balzac are his
extraordinary range of knowledge, observation, sympathy,
his steadfast determination to draw every line and shadow
of his subject, and his keen analysis of character and
conduct."
What "Truth" says:
" I can testify not only to the excellence of translation, but
also to the charm of the type, binding, paper, and especially
of the exquisite illustrations by famous French artists. I
should mention also that they are absolutely unexpurgated,
and are translated with fidelity, avoiding the coarseness
which is so marked in the works of less skilful translators,
although quite foreign to the spirit of Balzac himself.
Considered in every light, I am unable to conceive a more
satisfactory edition of the great novelist's work."
A FREE BOOKLET.
We have prepared a charming detailed prospectus
containing interesting information about BaJznc, Iiis life
and his work, which will be sent post free to those wlio
apply for it. It contains a list of the works included in
" Balzac's Best Novels." It will also tell you how the
fourteen volumes are delivered for a first payment of
2s. 6d., the balance being paid by a few small monthly
payments.
To the Caxton Publishing Co., Ltd.,
244, Surrey Street, London, W.C.
Please send me, free of charge, and without any
obligation on my part :
Detailed prospectus of "BALZAC'S BEST
NOVELS" with terms of easy payments.
NAME ,
ADDRESS
(Send this form or a postcard.)
502
EVERYMAN
jAKDASr 31, 1913
dbc {limes
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Tclfphorip; 2152 Central, Telifjjrams: " Ti'riipl.iri.in, London.
one of them with crispness, with colour, with hfe.
Once we hav c read the story we can recall the scenes
of it years afterwartis with perfect precision. Even
the figures in the background, making only a passing
appearance on the stage, stand out sharply sil-
houetted as individuals. The various women servants
are as completely differentiated one from another as
the solemn members of the Camusot family or the
various legal luminaries who come up to the assault
in turn. To make his figures more lifelike, the
novelist is at times at pains to show us their accent,
their very mispronunciations ; the good Schmucke
speaks Germ an- French, the marine-store dealer talks
the patois of Auvergne, Magus uses the jargon of the
low-class Jew, and the concierge murders the French
language in the slang of the faubourgs. The sensa-
tion is thdt of falling into a literal menagerie of rogues
and bandits.
Take, for instance, the portrait of the shady man of
business who has just been changing his clothes in
order to call on the President's wife, and submit to
her his scheme for the acquisition of the collection.
" Fraisier, in a white tie, yellow gloves, and a new
wig, redolent of Portugal water, was like some deadly
poison decanted into a crystal bottle, the stopper
covered with white kid, the very label of it coquettish
down to the bit of baby ribbon tied round it, and the
poison all the deadlier in consequence. His keen
glance, his pimpled face, his cutaneous disease, his
green eyes, his villainous savour smite like storm-
clouds on a sky of blue." The portrait might stand
for Robespierre himself.
But if the drawing of the arch-criminals is perfect, it
is no whit more so than that of the heroes of goodness
and devotion. A truly touching figure is that of the
good Schmucke, with his devoted love, too
affectionate almost for a man of sixty, an age when
the feelings are necessarily rather less warm ; and
how he draws our sympathies to the worthy German
type! What a perfect pair they made. Pons himself
also so kindly, so delicate, and at the end so clear-
sighted when in his last agony Jie discovers the net-
work of villanies spread arouncr^him; Schmucke so
absolutely devoted, and so absolutely incapable of
getting out of any kind of difficulty by himself. And
how the third honest man in the story, Topinard, the
scene-shifter, is also drawn with sympathy and truth,
a poor devil of a working-man, living with his wife and
three children in a garret, who shelters poor Schmucke
in entire simplicity, with no notion of his being the
heir, and shares with him his roof and humble board.
Stories there may be found of greater depth, or
grandeur, or brilliancy than Cousin Pons in that rich
series of masterpieces known as the " Comedie
Humaine " — there is nothing with truer characterisa-
tion or more pathetic feeling.
^/f^ ^r^ %^^
PASSERS-BY
I SOMETIMES wonder when I meet you, de^r,
And talk of nothing in an easy way ;
I wonder if you understand and hear
The things that my poor heart would like to say.
We talk of weather, but I mean that you
Are hke a very perfect April day ;
We talk of people, but (my dear, it's true !)
There's no one else but you is what I'd say.
And so we meet and talk and part again —
Part, though my very soul would have you stay ;
Part, and a smiling face hides all my pain,
And so I take my solitary way. £ric LyalL.
Jakuarv 31, J913
EVERYMAN
503
CORRESPONDENCE
lAs otir space is liinUed, correspondents "yvill please bear in
mind that the utmost brevity and clearness are essential. We
regret having been compelled to withhold a number of excellent
letters simply on account of their great length, -Jiv.]
LAND REFORM.
To the Editor of Everyman.
Sir, — The opening of your columns for the dis-
cussion of the Land Question is very opportune and
sliould clear the issue.
If it be admitted that the private ownership of
land is the root cause of all our social evils, then the
case for peasant proprietorship falls to the ground.
We merely change a number of large estates
for a greater number of small ones, and a number of
large landowners for a greater number of small land-
owners, leaving the land private property.
On the other hand, " State tenancy," with fixity of
tenure, fair rent, tenant right, the principle of better-
ment, etc., with which the tenant is assured of the
full value of his own labour and improvements, gives
to the occupier all the advantages of a peasant
proprietor, without the disadvantages.
If reformers could agree on this point, there only
remains the question of how to effect the change.
Briefly, the methods advocated are (i) Confiscation,
(2) Taxation, (3) Compensation. How may we recon-
cile these three schools of thought, so that by con-
centrated effort the task may be easily, swiftly,
economically, and justly effected? Let us assume
that municipalities have obtained power to acquire
land wherever needed for the community's use, and
that the purchase price is a fixed quantity, in accord-
ance with the values tabulated in a new Doomsday
Book. Then pay the present landlords, not in cash'
but by municipal or national bonds, bearing interest,
but stamped " Land Values," and subject to the ordi-
nary income-tax, death duties, etc., as ordinary
incomes are taxed, plus the " taxation of land
values." The bonds could be met annually by the
rent obtained from the tenant, the bond reduced by
further taxation if the " taxation on land values "
were increased, and the redemption of the decreased
value brought about by the increased increment,
which would now be the general property of the
community.
The " compensators " would thus buy the land with-
out expending any cash. The " taxers of land
values " may tax the scrip when they tax the land
still privately owned ; and the " confiscators " may
by aiding the single taxers, or those who advocate
terminable annuities for a term of years, hfe, or lives,
finish the job at a season which seems to them good.
The whole nation would then be divided into two
classes: (i) Occupiers of land, paying rent; (2) non-
occupiers, receiving rent. Class i would also be rent
receivers as much as Class 2, and the landlords who had
received compensation would also receive rent as
Class 2.
Briefly, by payment in bonds, taxable, terminable,
redeemable, we make a payment without cash, using
the credit of the nation ; we give the single taxers
the opportunity, when they have the power, to tax
land values to the ultimate, and the confiscators the
opportunity to terminate the payments when their
chance arrives. And we get the land we require at
once, and put the people (after education) on the land
at once, and increase our agricultural output at once,
gradually reducing payments out and increasing the
payments in.— I am, sir, etc., REUBEN ManTON.
Hull.
A Smoker's Death
Tragic Storu ot a Young auardsman's End at Chelsea Barracks.
Excessive cig.irettc smoking w.-i.s 9,'au\ to hnve caused tile tieath
of Pte. Hatfield, aged twenty-three, of ifie 2nd Batt. Coldstream
Guards, upon wliom an inquest was held at Chelsea to-day.
When reveille sounded at the barracks on Sunday morning
Hatfield did not stir, aud a comrade who went to bis bedside
found him dead.
I.ieut. Osmonde, of the R.A.M.C, said that when Hatfield
returned from furlough recently he complained of giddiness, and
he advised him not to smoke so much. The cause of death v.as
syncope from degeneration of the heart set up by excessive
cigarette smoking.
Extract from the Evening ffetes, Jan. 23. 1913.
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504
EVERYMAN
JaSI'ART 31, IJIJ
To the Editor of Everyman.
Sir, — Your three desiderata for an effective discus-
sion are excellent. May I suggest, for another, a
careful and studied avoidance of vagueness and
variety in the use of technical terms ? For example :
when a writer mentions " the Land," let it be quite
clear that he is not meaning the land with something
else mixed up with it, or only some of the land, as
the rural districts, but that he means what he ought
to mean, the aggregate area, above and below, of our
common territory. When he speaks of " Land
Ownership," let the term stand for the real thing,
which is, simply, the legislative sanction of exclusive
tenure and control, combined, suicidally, with the
perpetual and full remission of what it costs the
community, in diminution of its aggregate of natural
opportunity, to accord and continue such sanction.
When one writes of " Land Values " again, let it
be quite clear whether he means (i) what it costs the
body of citizens for the time being to go without the
use of this or that tract in favour of one or another
of their number — the letting value ; or (2)
the lump sum which such citizen is enabled
to command from a fellow - citizen for trans-
ferring to ' him, along with the title to the tract
of land, his present legal immunity from the payment
of its current and prospective public dues — the selling
value. The arrogation of the term " Labour " (or
" the worker," as in Felix Elderly's letter last week)
to a particular class ought, I think, to be barred ; the
" working " man, properly speaking, being only
another name for the " honest " man — that is to
say, for cveryDian — who, in place of coveting or
desiring other men's goods, prefers to do his duty
towards his neighbour by learning and labouring truly
to get his OW11 living. — I am, sir, etc.,
T-j u ^ T /-,.u A. C. AUCHMUTY.
Edgbaston, Jan. oth, 1913.
(JThis Correspondence is itozv closed.)
SHOULD TEACHERS BECOME CIVIL
SERVANTS?
.To the Editor of Everyman.
Sir, — This letter has been suggested to me by a
paragraph from the Spec/a/or, which appeared under
the heading " Echoes of the Week," in Everyman
'for January 17th. The writer of the paragraph seems
to think that education would suffer through teachers
;becoming civil' servants. He writes: "We cannot
.make it (i.e., the change) except at the cost of sub-
ordinating the interest of education to the interest of
the teachers, and this is not a cost which we have
any right to incur."
I am one of a large and, I think, growing number
of people who think that education in this country
might be a very great deal better than it is, but couldn't
•very well be much worse. That is not, however, the
-special point I want to raise. May I ask what the
.'teacher counts for in education? Are his interests
not worth consideration? Is his profession, from a
national point of view, not the most important of all
professions? Does the character-building of the
citizens of the future not lie largely in his hands?
J\Ve might well take a pattern from Germany and
-France, not only as regards education generally, but
[[also the treatment meted out to teachers. In these
xountries tlie teacher- is a civil servant, and in Ger-
xnany he is better paid than his British colleague,
whilst in both countries his conditions of service
l^encrally area l^ng way better. The Germans do
.iK)t waste their money paying large salaries to head
masters for organisation (blessed word!) while
starving their assistants ; hours of work are reason-
ably long, and ample time is allowed for the correc-
tion of exercises. We see that the Germans have
an excellent system of education, and yet the teachers
are State servants.
Why, then, should education in this country suffer
through the improvement of the teacher's position ?
So far he has had precious little attention given to
the betterment of his conditions. The men who do
the really educative work of the school get a beggarly
pittance, with which they are supposed to keep their
libraries up to date, to take Continental holidays
(especially if they are language masters), to keep a
decent house, bring up a family, give their children a
good education, and if they are in the country to go
to town to attend educational conferences. In many
of our schools — I refer particularly to secondarj- and
higher grade schools in Scotland— the assistants are
sweated to produce examination results, Government
grants, and attractive prospectuses.
Two years ago a " Report of an Enquiry into the
Conditions of Service of Teachers in English and
Foreign Secondary Schools " was published by
George Bell and Sons, price 2s. Let all assistants in
secondary or higher grade schools in this country
provide themselves with this report and judge for
themselves ; the money will be well spent ; let them
study with particular care the chapters dealing with
France and Germany, and then perhaps they will
wonder at their own apathy and long-suffering
willingness to endure conditions that are in a great
many schools almost beyond endurance, conditions
that are scoffed at by Continental teachers, who have
a status and receive a consideration that the teacher
in general in this country has never had.
I enclose my card, and beg to sign myself
Student.
THE "DOWRY" QUESTION AND FRENCH
MARRIAGES.
To the Editor of Everyman.
Sir, — In a recent issue of EVERYMAN, the article,
" Wh)' is Living Cheaper in France than in England ? "
revealed a keen and fair insight in the understanding
of a question which is nearly alwa}'s misinterpreted
on this side of the Channel — the question of the dowry,
It is very gratifying to see it at last put before the
English public in its true light.
But I think that one thing has been omitted ; for,
if, indeed, the do/ is not usual in England, it is not
quite true that monc}--matters play no part whatever
in English marriages, only it takes a different aspect,
and is far from having the same result.
In fact, generally speaking, the English girl of
to-da}' does not, as the writer of the article seems to
insinuate, " trust to Providence and to the future," for
she vs^ants her future husband to have a fairlj* high
income. " I am alluding here to the classes of society
which correspond to those in which in France a dowry
is thought of as necessary.
How many English girls have I met who " ffo uot
marry yet " because their fiance has not a sufficient
income, i.e., as a rule, an income of ^^350 to £400?
These girls have no money of their own, and their
parents have now for the whole family about £^500 to
;£6oo a year, sometimes less, They are, in four cases
to my knowledge, overthirt}' years of age, and are
thus wasting the best years of their life. I wish to
add that, although, to my mind, they are distinctly
(Continued on pagi 506. J
jAN'CARy 31, 1513
EVERYMAN 505
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wrong, it is difficult to blame them entirely in the
present state of society.
It is not rare either to hear the money side of a
marriage discussed in England. Whenever I have
heard a marriage announced, one of the first questions
asked was whether the girl had got any money. There
are many families where the son's wife is not at all
appreciated because she was not rich enough. I could
quote many instances of these kinds.
The money question comes into consideration just
as much in England as in France ; but it seems to me
that the sense of parental responsibility, alluded to in
the article of EVERYMAN, which prompts French
people to constitute a dowry for their daughter, is of a
higher kind than the one which causes a girl to wait
until her future husband has got an income, which, to
a French girl of the same situation, seems a very high
one to begin married life with.
On account of her dowry and its consequent partici-
pation in the prosperity of the family, the French
woman feels that the family she creates is built up on
her money as well as on that of her husband ; she feels
more independent in the proper sense of the word ; she
feels a true right to claim a part in the making of plans
in which her money is entrusted ; her husband does
not disdain to ask for her advice, and to rely upon it.
To these last few points may probably be traced
one of the reasons why the French woman plays so
great a part in the life of the country ; why she is
conscious of the place she occupies ; and why the
English suffragist movement has not had in France any
parallel worthy of notice.
I must add that, if the question of the dowry may
prevent some marriages in France, the French girl
has always a say in the choice of her husband ; that no
one is ever forced on her, as is the current opinion
with a large number of persons in England ; and,
moreover, that it is also quite certain that a girl with-
out money has just as many chances of marrying in
France as in England.
If you think these few words likely to interest your
readers, I shall be grateful to EVERYMAN for the
opportunity given to me to show, although I have not
by far said all there is to say about it, that the dowry
question is not so shameful after all. — I am, sir, etc.,
Reading. YvoNNE M. SALMON.
A ROMAN CATHOLIC EDUCATION.
To ihe Editor of Everyman.
Dear Sir, — Monsignor Benson has given us his
account of Eton education with regard to religion and
morality, which, to a certain extent, he contrasts with
religion and morality as taught in the Roman Catholic
Church. And now may I be permitted to render an
account — with sole reference to the two subjects under
discussion — of my six years' education at a Roman
Catholic Secondary School .'
The most important part of my boyhood I passed
at this establishment, and my reports can prgve that
I always obtained high marks for Doctrine and
Scripture. Furthermore, during all that time and for
a few years afterwards I was an altar-boy at a '
Catholic church, where I came into contact with
numerous priests of that faith. So it is plain that I
received a good deal of Catholic instruction, and
obtained a fair insight into the methods of instructing
the boyhood of the Roman Cathohc Church for their
welfare.
In his boyhood Monsignor Benson learned religion
and morality according to the Eton system, and I fancy
that I am not wrong in saying that, could this
January ji, 1913
EVERYMAN
507
distinguished man of religion have his boyhood over
again, he would prefer the Catholic method. Well,
in the writer you have a case of one who was educated
entirely under the latter system, and who, if it were
possible for him to have his boyhood once more, would
strain every nerve NOT to have morality and religion
taught him in the way it is done in the Roman
Catholic Church. I am perfectly confident that I am
by no means a solitary case in this respect, because the
extremely lax system prevalent in the Roman
Catholic Church of inculcating morality in the young
is, in an enormous measure, to blame for those who
throw off the yoke of Rome. It is absolute humbug
having beautiful churches, elaborate ceremonial,
magnificent singing, and high-sounding prayers, when
at the same time there is an entire failure to instil
morahty in the young.
Monsignor Benson would have us to believe that
what is lacking in the Eton education is a man who
can be the confidant of the boys, and that a sympa-
thetic man, sworn to keep such confidences, would be
the right man in the right place. The Catholic priest
in the confessional is bound by the laws of his Church
to keep confidences, and Monsignor Benson implies
that here is the man wanted. But does he really
believe that every Catholic boy gives his confessor
absolute confidence ?
I strongly maintain that there are very large
numbers of Catholic boys of the impressionable age
who are absolutely unaware of what the particular
form of vice in question really is, by reason of the fact
never having been explained to them. Does
Monsignor Benson think that the average Catholic
schoolboy, totally ignorant that indulgence in this vice
is a most grievous sin, is going to confess as a sin that
which he (the boy) regards as being perfectly natural
and harmless ?
Unfortunately the youth of the Catholic Church
receives no explicit teaching as to what ruin to both
body and soul the insidious blight can do. Of course,
at the school where I was educated there were
religious lectures to apply specially to boys ; yet the
subject of purity was always spoken of in a vague,
indefinite manner, so that the vast majority of the boys
hardly understood what the instructor was driving at.
From my own experiences, the Roman Catholic
clergy evidently treat the subject as a " nightmare " —
the matter is too unpleasant for them to discuss.
Most likely they expect parents to inform their
children, while at the same time the parents con-
fidently rely on the priests, as moral and spiritual
guardians, to enlighten their children on this all-
important question. The moral and spiritual welfare
of Catholic youth is entrusted to the clergy of that
Church, who leave the boys in the dark to feel for
themselves. To my mind, it is absurd to have such
elaborate ritual, confessions, and so forth, whilst at
the same time the boys are left to their own devices
in the most important part of all.
Practically all the boys at the church I used to
attend, altar-boys and choir-boys included, fell into
vicious habits, but never a word was uttered on the
subject — it would, perhaps, have been a breach of
(supposed) good manners. At my school, as well as
at the church, this particular form of vice claimed too
many victims, who might doubtless have' been of fine
character but for this besetting evil. I often wondered
later on how some of the boys escaped, and this I
discovered was owing to proper instruction by their
sensible parents, who evidently did not trust all to the
priests.
I ought to mention that it is one of the proudest
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boasts of the Roman Catholic Church that her teach-
ing everywhere is the same. A fair sample of some
of this latter and its results have been given here.
You will not eradicate this vice by means of the
confessional. It should be one of the principal laws
of all religions that every boy be told frankly and
straight what personal purity really is, and thus ensure
that the foundations of manliness be firmly laid.
After I had left school I got a tremendous shock,
when I found out (from a non-Catholic though
unbiased source) what morality really meant. This
set me thinking seriously for a long time, the result of
which was that I could not consistently remain a
member of such a religion, and consequently I felt it
my duty to leave the Roman Catholic Church.
Monsignor Benson joined the Catholic Church long
after his boyhood. The writer was born and brought
up in the Roman Catholic faith, and I might go so far
as to say that had this eminent cleric, as a boy, been
educated in religion and morality according to Roman
Catholic methods, he would now, perhaps, think a
little different as regards those same methods, which
are very, very sadly in need of reform. — I am, sir, etc.,
F. A.
THE BIBLE.
To the Editor of Evervm.w.
Dear Sir, — At the very summit of English Litera-
ture stands the English Bible. It is worth reading
from this point of view, and, if rightly interpreted, it
presents a conspectus of the world's history and of
the gradual revelation of God's will concerning us.
Mr. Ferris is mistaken in supposing that we teach
to-day in the Church of Christ the infallibility of every
word in the book. We find in it a record of progress,
in spite of constant retrogression, of mistalies which
taught useful lessons, and of tlie tendency of rules,
regulations, and ceremonial to harden the heart. Mr.
Ferris is right in saying that the tradition of the elders
which our Lord set aside was the immediate cause of
the Crucifixion, and this should have been a sufficient
warning to all who call themselves by His name that
the same result will always follow — as indeed has been
the case — whenever a prophet has arisen with a call
to righteousness. " I wot, brethren," says St. Peter,
" that it was in ignorance ye did it " ; but such ignor-
ance is no longer a righteous plea. We are bound to
search the Scriptures, and we do, but bound still more
to use the light now spread abroad by them to see
where we have gone astray in the past, and mend our
ways in the future. The revelation of Jesus Christ is
plain. God is our Father. All distinctions of race. or
position are abolished ; wealth is a snare and should
be only used as a trust for the common good ; absolute
truthfulness and honesty are prime duties ; every
shadow of hypocrisy is hateful.
No line should be drawn, as Mr. Ferris would draw
it, between the Old and the New Testament. He will
find in the Apocalypse passages which will shock him
all the more, because they proceed from a Christian
source ; but he will admire the glorious beauty of other
passages, and take into account the horrors of the
Neronian persecution. — I am, sir, etc..
Octogenarian.
In our issue of last week, referring to the forthcoming edition
of "The Art Treasures of Great lititain," we inadvertently stated
that the editor, Mr. C. H. Collins-Iiaker, the well-known art
critic, was of the National Portrait Gallery. Mr. liakcr has a
unique knowledge of the works of art in the Gallery, but is not
officially connected with it.
January 31, 1913
EVERYMAN
509
A JAPANESE FARMER SAGE*
"Ik we would only develop the deserted wastes in
human minds, we could then let tlie deserted fields
look out for Uiemselves." This, one of the favourite
sayings of Ninomiya Sontoku, the Japanese Fanner
Sage, may fitly be regarded as the inspirational idea
of his life-work.
Ninomiya is the most famous man Japan has given
to the industrial world. Born in 1787 in the province
of Sagami, he was a farmer from a humble home,
who educated himself, and became one of the great
moral and intellectual forces of Japan just before
the dawn of the Meiji Era, the age of enlightenment.
After his deatli in 1856, his teaching and methods
were perpetuated by a band of enthusiastic disciples.
But it is only since the Russo-Japanese War that his
writings have become popular. Now his followers
are scattered all over Japan, and such is the esteem
in which his teaching is held that tlie Home Depart-
ment of the Japanese Government, acting in co-opera-
tion with the Educational Department, recently
endeavoured to introduce it into the whole school
system of Japan.
Ninomiya was an economic and moral rather than
a religious force. His career was largely an attempt
to show that, while the cultivation of the land is the
true basis of economic success, this ideal was attain-
able only by people who had moral stamina. The
most careful and economical methods of utilising tlie
resources of the country would be largely futile, if
those who employed them were morally indifferent.
Many notable men in Japan had emphasised the fact
that in the tillage of die soil lay the happiness and
prosperity of the people, but Ninomiya was the first
to base economic success upon morality.
The fundamental teaching of the Farmer Sage is
contained in his " Evening Addresses," which have
been likened to the " Analects of Confucius." It is
known as " Hotoku " (literally " The Rewarding of
Graces "). Hence the well-known Japanese organisa-
tion of that name, with its two-fold object— the deve-
lopment of morality and the promotion of industry
and economy.
English readers will feel grateful to Mr. Armstrong
for his brief but quite adequate record of the life 'and
teaching of Ninomiya Sontoku, who, in trying to
rescue his countrymen from the misery of bad
economic conditions and to make them prosperous
and contented, is entitled to be regarded as one of
the makers of modern Japan. There is a portrait of
the Sage and other illustrations.
THE MOSLEM CHRIST t
There was room for a popular and well-informed
exposition of the life and teachings of Jesus Christ
according to the Koran and orthodox tradition, and
Dr. Zwemer was eminently qualified to write it. For
many years he has been not only a devoted mis-
sionary to the Arabic-speaking Moslems of Bahrein,
but an enthusiastic student of the Hterature of Islam.
In a former work he expounded with insight and
learning the Moslem doctrine of God, and now he
directs the attention of English readers to what the
Koran has to say of the Christ. Dr. Zwemer writes
tersely and graphically, and is seldom prosy, but w-e
have noticed some grammatical slips and ambiguities
* "Just Before the Dawn.'' The Life and Work of Ninomij-a
Sontoku. By Robert Cornell Armstrong. 6s. 6d. net. iMac-
millan.)
t "The iroslera Christ." Bv Samuel M. Zwemer, D.D.,
F.R.G.S. ^3. 6d. net. ^Oliph'ant.)
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ft fttnam McC«Q<tfb
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Fucal Beform— L ,..•,«, Hikir* BcRoc
Socoe Li^ht on the Mystery of Evil i« J. GodTny Rsuem
Poctfy Fnncn Burrawt i a G. 4c iUmtl 1 C E. Soeir4<a
The Soul at the Window , , . Maurioe HcwWit
More Mcduirval Byways i U. « U F. ^■-'"- F^.A.
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THE THREE REALITIES (An Addrcu)
CHRIST AND HIS MISSION
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THE LORD MAITREYA
THE SYMBOLISM OF THE TAROT
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The Editor
510
EVERYMAN
Januabt 31, 1913
MEMORY
"NATURE'S PERFECT PROCESS" (Copyright)
evolved by G. H. Cos and invariably used by nature when concentration
of Brainpower U ret.iuired; esempUfied in Musicians. Scientists, etc.,
through all ages.
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All subjects^
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ledge and 0/ which the general
public is so little infonned as the
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ject attempted in our Schools, nor
in English Universities'^
Dr. Deanesley, Wolverhampton,
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Earily applied at ONCE. A natural gift.
support of your
fny name tn
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IVolverhampton.—" ft seeins to nte
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iheabsurdity o/themodem method
of education. In your medical and
scientific /acts I can find nojla'-jj,
and the deduct ions you draw from
them appear to me to be absolutely
sound,"
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which, with careful proof-reading, might have been
avoided. Be that as it may, the book presents a
vivid conception of Jesus Christ " as known (if known
at all) by the vast majority of Moslems, whether
learned or ilhterate."
Dr. Zwemer, at the outset, reminds us that there
is a paradox bound up with his theme.
" Islam is tlie only one of the great non-Christian religions
which gives a place to Christ in its book, and yet it is also
the only one of the non-Christian religions which denies His
deity, His atonement and His supreme place as Lord of all in
its sacred literature."
Moslems acknowledge Jesus Christ not only as a
true prophet, but one of the greatest before
Mohammed. And the fact is also worth remembering
that no fewer than three of the chapters of the
Koran, namely, that of "Amran's Family" (Surah
III.), that of " The Table " (Surah V.), and that of
Mary (Surah XIX.), are so named because of refer-
ences to Jesus Christ and His work. But, as Dr.
Zwemer brings out in a most interesting way, the
Koran alone of the sacred books of the East gives
Christ a place, but does so by displacing Him. The
cardinal attributes of His life and teaching are left
out ; to the people of the Moslem world he is .only
a prophet, and a minor prophet.
But the very fact that the Founder of Christianity
has a place in the literature of Islam ought to be of
immense service to the Christian missionaries who
labour among the Moslems. Dr. Zwemer sees this
clearly, and has wisely devoted his final chapter to
the problem of how to preach the Christ of the New
Testament to the Mohammedan world. As regards
this aspect of the subject, it is interesting to learn,
on the testimony of so experienced a missionary, that
beyond the shadow of a doubt "the hour is ripe for
evangelising the Moslem world." It only remains to
add "Biat the book contains several illustrations and a
useful bibliography.
A PLEA FOR SCIENTIFIC
CHRISTIANITY*
This new and cheaper edition* of an eminently
thoughtful book, first published some four years ago,
will be welcomed by many who seek to reconcile the
claims of science and Christianity. The writer takes
his stand upon the Darwinian theory, and his book is
an effort to investigate "the true scientific basis of
religious phenomena." He argues that the whole
nature of man is subject to laws which operate
universally, and that when these laws are so applied
they furnish the key to a good many problems, includ-
ing how to hve the greatest life, by which is meant
the highest ideal conceivable by the human intellect.
Dr. Leighton's position is thoroughly antagonistic
to the current conceptions of orthodox Christianity.
He does not allow for the play of supernatural forces.
To differentiate religious truth from other kinds of
truth is, in his view, unwarranted. Spiritual experi-
ences, he says, must be governed in accordance with
the laws which rule the rest of the universe. And so
he concludes that the future evolution of man, if it is
to be in the direction of higher ethical progress, can
only be attained as the result of what he calls "a
scientific Christianity."
The writer's leading positions are lucidly and skil-
fully set forth, and the book is full of sober reflection.
Dr. Leighton wholly misunderstands orthodox Chris-
tianity, which professes to be a divine revelation, and
therefore incapable of scientific demonstration. To
• "The Greatest Life." By Gerald Leighton, M.D.. F.R.S.
as. 6d. net. (Duckworth.)
JilKCARY JI, 1913
HVERYMAN
511
ask, Can no place be found for spiritual truths in the
natural order of things ? is to ignore entirely the super-
natural claims of Christianity. Dr. Leighton says
" that the age of acceptance by faith of any truth is
gone for ever." If that be so, Christianity is doomed,
for it rests upon faith.
THE STRUGGLE FOK BREAD*
That Mr. Norman Angell should have succeeded in
bringing into the field so able, vigorous, and well-
equipped an antagonist as " Rifleman " is in itself a
striking testimony, if not to the profound significance
of his views, at all events to their novelty and attrac-
tiveness. " Rifleman " sees clearly that Mr. Angell's
arguments have taken strong hold upon the popular
imagination, and, as he is firmly convinced that they
constitute " the most gross and dangerous illusion ever
based on ignorance and preached to ignorance," he
sunmions to his aid all his dialectical skill (which is
saying much) and straightway attempts to demolish
them.
It may seem paradoxical, but it is a fact, that there
is a class of militarists who define their position some-
what hesitatingly, as if haunted by a suspicion that it
was not quite tenable and required extenuation.
" Rifleman " does not belong to this school. He is a
pronounced militarist, who does not mince matters.
Not only does he state quite frankly the logical con-
clusions of his position, but he seems to accept them
with an air of triumph. He ridicules the idea that
economic security has no relation to military power,
and maintains, on the contrary, that without the
fostering care of armed strength, trade decays.
The present economic situation in Europe fills
" Rifleman " with the gloomiest forebodings.
" We are .sailing ' full .steam ahead ! ' to one of the most
tremendous conflicts in history, and if we are to survive in
this strufJf^Ie it behoves us to .study well the chinks in our
armour and gird up our loins for the fraj-."
-His case is briefly this: The capitalist nations of
Europe, are struggling desperately for bread. Ger-
many is the hungriest of them all, and by the
economics of the case is bound to become hungrier
still. Irresistible forces are therefore driving her to
better her economic position, which can only be done
by ousting Britain from her premier position in the
markets of the world. If the ruling classes of Ger-
many do not attempt the military conquest of
Britain, then that nation will be face to face with an
internal revolt of Labour forces which will practically
amount to a revolution. War or Socialism — between
them lie the fate of Germany.
" Rifleman " devotes considerable space to showing
that Germany has every inducement to fight. From
a military point of view she is all-powerful, whilst
her navy is rapidly being brought to a high state of
efficiency. On the other hand, if she were victorious,
the economic gain would be enormous, for not only
would she capture the carrying trade of Britain, but
the receipt of a gigantic war indemnity would
capitalise German industry and place eventually in
her hands the bulk of British export trade.
" Rifleman's " conclusion is that the day is not far
distant when we shall be menaced by the twin
dangers of foreign war and industrial revolution. The
first can only be warded off by a powerful navy ; the
second by a firm administration of the law, and a
policy of sane, enlightened social reform.
Altogether, the book furnishes a powerful state-
The Struggle for Bread: A Reply to "The Great Illusion "
and Enquiry into Kconoruic Tendencies. By "A Rifleman.'
55. net. (Lane.)
THE MOST WONDERFUL COURSE
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Lesson L Ttae Three Elements of Success.
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origin an.l uualv-iis of idean—Xha Study of Human Nature-Will Power —
ViY^\. Aiils to Memory >i*art i.).
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Failure aeneralhj comer, from lad: of ambition. The Pclman i_,,u,\-t
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hnsiness purposes just as there is a ririht amy of laving i- ricks. How w
define accurately — Inniortance of Classification— Observation— How the fore-
going methods increase our receptivity of ideas.
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— Memory for Sights iiiui Hounds.
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mind. Spontaneous and voluntary attention— Cliissirtcation by agieeiuents and
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fulness- The Law of Contiguity — The Law of Similarity,
Xesson VI — Ideation; or. How to Originate Ideas,
An empty vurse may sjiec^ldi/ he filled by a mind full of ideas. Ideas
for Prolit— Conversation— Creative Ucadinj^ — Studies in Memory Trainine vPart
II.) -Mental Connection.
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be turned to jinancial advantage. The laws of Association— The Imaginutioa
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Lesson VHI.~The Influence of Mind on Mind.
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the difference between a. .'iale or no sale, successful negotiations or failure.
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Lesson IX.—A Business Man's Mind and Memory.
To think profits and to make them ; that is th^'husiness mind. Learn
to judge what the public wants and, how tn supply those wants. The
conquest of difliculties- Memory for commercial purposes — Adding at sight —
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Selling Talk- Speeches, how to prepare and deliver them.
Lesson X.— Training the Mind for Study.
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Lesson XI.— Auto-suggestion.
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and this /ntal lessoji shows you the how of it ; just as the Pelman Systcn^
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ment of the militarist view. But we rise from its
perusal dissatisfied, unconvinced. We feel that at
bottom the author is out of sympathy witia what we
shall call "the humane view," and his whole outlook
is coloured by this fact. There is no suggestion in
this book that he has ever been impressed by the
truth that " Peace hath her victories no less renowned
than those of war." Mihtancy appeals to him, and it
is not difficult to discover that his antipathy to the
pacificist policy is more influenced by tliis fact than
by the logic of events.
j» > .^
BOOKS OF THE WEEK
This and That and the Other (Methuen, 5s.
net) includes some of the most delightful things ever
said by Mr. Belloc. The essay on " Inns " cheers one
even to read, and fills one with an ardent longing to
discover the special hostels of which he writes. He
contends the noblest are in South England, " and it is
in South England that the chief inns of the world still
stand. In the hall of it, as you come in, are barrels
of cider standing upon chairs. The woman that keeps
this inn is real and kind. She receives you so that you
are glad to enter the house. She takes pleasure in her
life. That which was her beauty her daughter nowj
inherits, and she serves at the bar. Her son is strong,
and carries up the luggage." A paradise such as this is
rarely to be met with. Nowadays the good old taverns
have given place to showy hotels, where the raucous
gramophone has ousted the local singer. For it is
noticeable that in the country — always excepting the
South of England — the inn, as Mr. Belloc describes
it, is gradually becoming extinct, and what a few
years ago was a cheerful, roomy place you find to-day
turned into a draughty building, built after the fashion
endorsed by the Garden City, with its drink to match.
The essay that gives us keenest delight is on the " Ser-
vants of the Rich." The opening paragraph sets the
key to the delicious whole, and we cannot resist
quoting. " Do you mark there, down in the
lowest point and innermost funnel of Hell's Fire Pit,
souls writhing in smokcj themselves like glowing
smoke and tortured in the fiame ? You ask me what
they are. These are the servants of the rich: the
men who in their mortal life opened the doors of the
great houses, and drove the carriages, and sneered at
the unhappy guests." We have at times suffered in-
tensely from the superior butler, the man who seems
instinctively to spy out the hole in your boot, and fixes
his eye on the darn in your coat. No one has ever
written of the tyranny of these people so perfectly as
the author. " That man who looked us up and down
so insolently when the doors were opened in St.
James's Square, and who thought one's boots so
comic. He, too, and all his like bum separately."
The rest of the essays, " The Human Charlatan "
and " The Fanatic," are amongst the most brilliant
and convincing. « « «
The success of the Ammergau play notwith-
standing, there has always been in this country an
instinctive dread of dramatic representations of Christ.
Religious people imagine that they are bound to
degenerate into unedifying theatrical displays, from
which the spirit of reverence and devotion has fled.
Those who entertain such scruples would do well to
read BETHLEHEM TABLEAUX FROM BEHIND THE
Scenes, by John K. C. Chesshire (Dent, 5s. net).
The author is fully convinced of the religious value,
of representations of this sort, and says that
wherever the attempt has b.een made "it has been
Januart JJ, I9I3
EVERYMAN
513
found that reverence and the right spirit increases
so marvellously as the preparations and rehearsals
proceed tliat anything in the nature of bad taste
automatically disappears." His book is based on per-
sonal experience gained in connection with the
management of the Wribbenhall Bethlehem Tableaux
of 191 1 and 1913, and is a compendium of practical
information, showing how such tableaux may be
represented in town or country parishes. At the end
of the volume there is a suggested scheme for a
representation of the Bethlehem Tableaux, with an
Old Testament introduction, together with suitable
music. The work is enhanced by numerous illustra-
tions from photographs taken, with three exceptions,
by flashlight from a reconstruction of the actual
groupings of the Wribbenhall Tableaux.
Nan and Other Pioneer Women of the
West, by Frances E. Herring (F. Griffiths, 3s. 6d.),
is not exactly a pleasant book. It consists of sketches
of British Columbia life as the writer knew it some
forty or fifty years ago. These are, for the most
part, somewhat gruesome, especially the first (which <
gives the title to the book), in which we are intro-
diiced to the horrors of cannibalism. But the writer
does not eschew entirely the lighter vein. In " Miss
Phoebe's Courtship" she shows herself possessed of
some humour. As a whole, however, the book is
rather amateurish, and we do not quite see why it
was pubhshed, unless it was to enforce the lesson that
the pioneer women of the West had a terrible time,
mainly owing to "the over-thraldom of men." Cer-
tainly, suffragettes will find consolation 'in this book.
» S> £>
Washington Irving occupies a unique position in
literature. He shares with Charles Lamb the elfin
humour and Puck-like spirit that mark out the salient
points for ridicule and gentle sarcasm. But he has a
fund of sympathy not always present in the essays of
"Elia." Save, perhaps, in "Dream Children," where
Lamb touches the high-water mark of pathos, the
American has a broader and more human outlook on
life, possesses a wider understanding of man's weak-
nesses and foibles. THE SKETCH BoOK is at once
the most popular of Ir\-ing's works, and the most
notable. Eloquent as are his descriptives, picturesque
as are his accounts of the " Alhambra " and Moorish
art in Spain, nothing attains to the perfection of his art
in " Rip van Winkle." In style Irving is easy and
pleasant to raad. The stream of his narrative flows on
like a country road, winding in and out the hills, until
of a sudden through the trees you catch a glimpse of
purple mountains in the distance, or the smoke of a
little homestead rising to the sky. The story of Rip
is immortal. He paints for us the picture of those
dear and familiar things that we can never forget.
For the legend tells us not only of life's failures, hard-
ships, and heartaches ; it enshrines for us the most pre-
cious-things of all, the memory of old hopes, the ideals
of our lost youth, the fragrance of our first love!
Messrs. Frowde are to be congratulated upon their
production of this edition. Well bound and admir-
ably printed, it is astonishing that so valuable a book
can be obtained for the small price of a shilling.
a e e
" In a poplar-girt Vallach village of Transylvania
there lived once upon a time a boy whose world was a
large green meadow full of daisies." This is the pro-
mising beginning of a well-written book. THE TEMPLE
ON THE Hill (Sidgwick and Jackson, 3s. 6d.) is a
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514
EVERYMAN
Jasuaky ji, 1913
story ot life m a Roumanian village; the characters
are strongly drawn, are convincing and arresting in
their elemental simplicity. Aniice, the beauty of the
countryside, is married by her parents to an aged man,
though she already loves Cyprian, the boy whose
.world is a meadow of daisies. The stress of the situa-
tion lies in the fact that her husband is Cyprian's
father. The boy, early in revolt against life, becomes
embroiled with a forester, whom he kills. Tormented
by remorse, he confesses to the priest, who as penance
lays on him the task of completing tlie church he has
already commenced to build upon the hill. Designed
as a landmark throughout the country, the edifice
Ifrows in the priest's imagination out of all propor-
tion to reality. Ambition and a fierce desire to com-
plete this fantasy dries up the springs of human
sympathy, and he lays this task on the unhappy youth
without remorse. The story ends on a tragic note,
and, though the final catastrophe is inevitable, we con-
fess we are disappointed. It is a fault of so many
stories of the people that the joy of life and the simple
contentment with small things that play so large a part
in their existence are persistently ignored. We wish
■Miss Elsa de Szasz would give us a novel in a less
poignant setting.
® ® 9
To the solution of the mystery of Edwin Drood
there is no end, but especial interest attaches to that
.which has just been published by Messrs. Chapman
and Hall at 7s. 6d., under the title of THE COMPLETE
Edwin Drood. The fact that the work is from the
pen of so distinguished a Dickensian authority as Mr.
)J. Cuming Walters alone suffices to give the volume
unusual interest. We have not space at our command
to deal exhaustively with the theory which Mr. Walters
advances, but it deserves the careful attention of all
students of the master's work. Perhaps the most
arresting portion of the book is that in which Mr.
(Walters analyses the personal testimony which he
claims has been advanced in support of his conclusions,
and v.hich includes a reference to the -evidence of
Madame Perugini, Charles Dickens's only daughter,
and that of the late Charles Dickens, junior. Scarcely
less valuable is the chapter in which Mr. Walters sum-
marises the numerous attempts to clear up the
mystery, none of them perhaps quite convincing,
although the contributors to the symposium include
authorities as distinguished as Mr. Andrew Lang, Mr.
iWilliam Archer, and Mr. Clement Shorter. Says Mr.
(Walters, " It is true the riddle is answered in different
ways. That is inevitable. No Daniel can come to
judgment. But the theorists display much ingenuity,
and, thanks to them, many new facts have lately been
brought to light, and some extremely valuable per-
sonal evidence has been tendered. Like the
alchemists of old, the theorists may not have dis-
covered the secret elixir they sought, but golden
grains have come to the surface of the seething
cauldron."
0 9 9
Among the more interesting reprints of Messrs.
Macmillan is JiMBO, by Algernon Blackwood (/d. net).
(The author has a quality of investing things with an
atmosphere of horror or tragedy with striking effect.
JlMBO is the story of a boy that was frightened. The
facts, as they appear on the surface of the tale, include
the tossing of the boy by a bull : " The swinging gate
.was only twenty yards off ; now ten ; now only five.
Isow he had reached it — at last. He stretched out
his hands to reach the top bar, and in another moment
he would have been safe in the garden and within
easy reach of the house. But before he actually
clutched the iron rail a sharp, stinging pain shot across
his back. . . . The horns had caught him just behind
the shoulders." The description of the boy's delirium
following on the accident is a marvellous piece of
writing. Mr. Blackwood succeeds in conveying the
border line between fact and fantasy with such reality
that he recalls half-fo.rgotten images from our own
dreamland, fantastic, terrible imaginings, when we
were whirled from great heights or swept breathlessly
into a vast abyss full of unnamable horrors. The
boy is captured and held in the Empty House, from
which he occasionally escapes on long flights through
the air. He is pursued by Fright, and whenever he is
on the brink of regaining that other self, lying at home
in his bed, he is plucked back to the house, where the
children cry and strange shapes throng round the door.
The book sustains its high level throughout, and is
notable for its finish of execution. NOT Wisely, but
Too Well, by Rhoda Broughton, is one of the best-
known novels of that clever writer. She is paid too
little attention in these days, but she understands to
the full the art of telling a story, and inevitably tells it
well. Griefenstein, one of Marion Crawford's most
powerful romances, still sustains its place in popular
favour. The writer has a sense of the dramatic, and
works up his situation with admirable art. The
tragedy strikes one as the only possible termination to
a situation involving the marriage of one woman to two
brothers.
9 9 9
The Love Story of Gaynor Dace (Wash-
bourne, 6s.) is a tiresome story of unreal people. The'
old plot, most impossible of any created, is worked
once again. A bogus report of the marriage of the
hero,'G-erard Hamborough, convinces the heroine that
he is faithless. The evidence is entirely inconclusive,
and rests solely on a newspaper cutting from an
obscure journal. As a consequence, Gaynor — the
author cannot be congratulated on the euphony of the
name — marries a man whom she " respects, but can-
not love," a proceeding which strikes us as a little hard
upon the husband. In the ultimate, Gerard Ham-
borough is proved guiltless of the alleged marriage,
receives the Victoria Cross, and dies. The husband
also dies. Last of all, Gaynor dies also. Many pages
are devoted to dissertations on the Catholic faith, and
arguments are advanced for and against secularism.
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Januask jt, 1913
EVERYMAN 515
NUMBER ONE NOW READY.
THE EVERYMAN
ENCYCLOPAEDIA
,, ON SALE AT ALL BOOKSELLERS'.
NET,
NET,
^^,, TO BE COMPLETED IN 12 VOLS.
They will be issued monthly until the work is completed in December, 1913.
If your Bookseller is unable to hand you a copy of our 8-pp. Prospectus, please
send us a postcard, we will gladly send you one, or more. If there is no Bookseller
near you, we shall be pleased to send a copy of Vol. I. on receipt of a Postal
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ITS DISTINCTIVE FEATURES ARE:—
It is an entirely new work, and embraces events up to
the present time.
It contains more articles than any other encyclopaedia.
Each volume consists of 640 pages and 500,000 words.
The Full Set contains six million words.
THE FIRST REVIEW.
He DAILY NEWS & LEADER, Jan. 24th, says :-
•' So far as may be judged from a single volume, they are to be heartily congratulated on
the way in which this considerable and exhausting undertaking has shaped in the hands of
its editor, Mr. Boyle. That is saying a great deal, for we are getting rather spoiled and
therefore exceedingly critical in the matter of encyclopaedias."
" No stately folio opens more uncompromisingly flat, the thin page making no unseemly
attempt at independence ; and although 600 such pages lie within a breadth of a bare three-
quarters of an inch, the indispensable capacity is much more perfectly preserved than in
•some much more grandiose works which have sought to compress the full quart of learning
into the pint pot of portability. Messrs. Dent owe something to their type, which we should
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and more to their ink, which is of an estimable blackness It is also a gazetteer, a
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5i6
EVERYMAN
■Jaxcary 31, 1913
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^j-i»<^
EVERYMANI
His Life, Work, and Books.
No. 17. Vol. 1. r REGISTERED
1-^U. *rf. ▼ VI. A I LaT T.IK C
FRIDAY, FEBRUARY 7. 1913
One Penn7>
Hittory in the Making — faqe
Notes of the Week . , • ■ 517
The Problem of the Slum»— By Hector
Macpherson ..... 518
rhe Lsbour Revolt— By H. G. Wells 519
A Russian'. View of Russia . . 520
George Bernard Shaw as the Cham-
pion of Capitalism— An Open Letter
on the New Copyright Bill — By
Charles Sarolea .... 521
The Present Position of Women'.
Suffrage— By Mrs. Henry Fawcett,
LL.D 523
Aa Appreciation of Mr.. Henry
Fawcett— By Mrs. H. M. Swanwick 524
Portrait of Mr». Henry Fawcett, LL.D. 523
Literary Note. . . . . i 526
CONTENTS
ARTICLES
BY
Mrs. henry
FAWCETT
H. G. WELLS
THOMAS HOLMES
HENRI MAZEL
Masterpiece of the Week — Motley's
"Rise of the Dutch Republic" . 527
A Few Facts Concerning Imprison-
ment— By Thomas Holmes . . 528
The Practical Teaching of Literature 529
The Nationalisation of Education . 530
The Trial of Joan of Arc— By Henri
Mazel ,,).•• 532
Silhouettes ,,,,,, 534
Correspondence ■ ■ ■ ■ ■ 535
Reviews —
Lady Lyttelton's Letters ■ • 540
Men, Women, and Minxes . . 541
England, 1880-1898 . . .542
The Story of the Renaissance • 542
Books of the Week . . . .544
HISTORY IN THE MAKING
NOTES OF THE WEEK.
THE Balkan armistice expired on Monday even-
ing, and ere many hours had passed hostihties
were proceeding briskly at various points.
The Powers worked strenuously for peace up to the
last, but the departure of the Balkan delegates from
London showed clearly that the Rubicon had been
crossed. Optimists, however, may derive some con-
solation from the assurance of the Bulgarian and
Greek Premiers that the war is not likely to last long,
as the fall of Adrianople seems to be imminent
The House of Lords rejected the Home Rule Bill
on Thursday week, an event which was fully antici-
pated by both friends and opponents of the measure.
The only uncertainty was as regards the size of the
majority, and in this matter it is worthy of note that
while the Bill of 1893 was rejected by a majority of
378, the Bill of 19 1 2 was thrown out by a majority
of 257. The debate as a whole was interesting ; but,
owing to the result being a foregone conclusion, it did
not rouse so much public attention as otherwise it
would have done.
On Friday, the day following the rejection of the
Home Rule Bill by the House of Lords, the city of
Londonderry returned to Parliament Mr. D. C. Hogg,
a Liberal and a Home Ruler. Mr. Hogg, whose
majority was 57, gives a seat to the Government, and
places the Home Rulers of Ulster in a majority of one.
At the General Election in 19 10 the Marquis of
Hamilton, the Unionist candidate, was returned by
a majority of 105.
The Ulster Unionist Council at its annual meeting
in Belfast on Friday, approved of the draft articles of
the Ulster Provisional Government, which it is pro-
posed to set up in the event of the Home Rule Bill
becoming law. Letters were read from Sir Edward
Carson and Lord Londonderry, the former express-
ing the hope that the Council would empower the
leaders to take the necessary steps to emphasise
Ulster's resolution of resistance.
The outstanding political speeches of the week
were those of the Chancellor of the Exchequer at
the National Liberal Club, Mr. Balfour at Nottingham,
and Mr. Austen Chamberlain at Birmingham. The
Chancellor referred to land reform as one of the tasks
confronting Liberalism in the immediate future ; Mr.
Balfour vigorously denounced th^ Home Rule
scheme, which, he declared, had no more chance of
working satisfactorily than he had of becoming
Governor-General of Laputa ; and Mr. Chamberlain
spoke hopefully of the amalgamation of the two wings
of the Unionist party.
The Lansbury incident proved an apple of discord
at the annual conference of the Labour party. The
meetings were held in London, and were largely
attended, though one notable absentee was Mr.
Ramsay Macdonald, who is in Madras. He, however,
sent a letter, in which he testified to the warm interest
with which the affairs of the Labour party were fol-
lowed in India. Mr. G. H. Roberts, M.P., delivered
a stirring presidential address, advocating, among
other things, the extension of the principle of the
Trade Boards Act to every low-paid industry, includ-
ing agriculture, and the public ownership of railways
and mines.
The obituary of the past week includes two distin-
guished Peers, Lord Ilkeston and Earl Crawford.
The former entered politics late in life, after a brilliant
medical career. He sat for twenty years in the House
of Commons, and in 1892 became Parliamentary Sec-
retary to the Local Government Board.
5i8
EVERYMAN
TsaccAXY 1, 191J
THE PROBLEM OF THE SLUMS
There is abundant evidence to show that the
dominant note of the twentieth century will be
humanitaxianism. In previous centuries what Carlyle
calls the condition-of-the-people question occupied
the attention of earnest thinkers. In his " Utopia "
Sir Thomas More dwells sorrowfully on the hard lot
of tlie poor, whose condition he compared unfavour-
ably with that of the beasts. He was a voice crying
in the wilderness. It was reserved for Rousseau, in
piercing tones, and with an eloquence and pathos
that arrested the attention of the civilised world, to
champion the cause of the downtrodden multitudes.
His writings undoubtedly sowed the seeds of the
French Revolution, which, in cataclysmic fashion,
compelled those in authority to listen to the groaning
defiance of the prisoners of poverty. As has been
well said : " Not since the voice of Luther was heard,
hardly since the words of the Gospel were spoken,
had there been words so charged with far-reaching
effects — words which stirred poets, the middle classes,
and the people ; words which have been the fountain-
head of all Revolutionary, Communistic, and
Socialistic literature since, and whose influence will
be felt while the earth revolves in space."
Rousseau not only declared in trumpet tones that
struck terror to the hearts of despotic rulers tliat the
toilers were " everywhere in chains," but in heart-
burning eloquence he called upon the people to strike
off their fetters. Rousseau's method of emancipation
does not stand the test of analysis, but his democratic
evangel has had the all-enduring effect of calling the
attention of the civilised world to the fact that a
social problem exists of portentous magnitude, which
statesmen and philosophers can only ignore at their
peril.
The reaction caused by the French Revolution
had the effect in this country of relegating the social
problem to the background. In the midst of the
terror Pitt's scheme of franchise reform was
abandoned, and the people found their political chains
more firmly riveted than ever. Then came the
Industrial Revolution, which had the effect, intensified
by the land monopoly, of crowding huge masses
in congested districts under conditions of what may
be termed economic slavery. Manufacturing
supremacy was England's ideal, and in pursuit of
this was ruthlessly sacrificed the well-being of the
toiling millions. Even children of tender years were
offered on the altar of the Industrial Moloch. The
Blue-books of the time, which Marx utilised in his
great work with deadly effectiveness, record a state
of things which were a disgrace to humanity, not to
mention Christianity.
About the middle of last century the spirit of
Rousseau awoke from its long slumber, and the
writings of men like Maurice and Kingsley as Chris-
tian Socialists, Carlyle and Ruskin as passionate
Idealists, and J. S. Mill as Economists, roused the
national conscience to a sense of responsibility to the
poor.
Improved environment has a transforming effect, not
only upon children, but upon adults. Miss Octavia Hill,
whose labours among the London poor entitle her to a
hearing, has left on record her experience of the good
effects of improved dwellings on the habits of the
people as follows : — " I have learned to know that
people are ashamed to abuse a place they find cared
for. They will add dirt to dirt till a place is
pestilential, but the more they find done for it, the
more they will respect it, till at last order and cleanh-
ness prevail"
Striking testimony in the same direction was given
in Glasgow last week in a lecture delivered by Colonel
Kyffin-Taylor, M.P., Chairman of the Housing Com-
mittee of the Liverpool Corporation. The usual
method of slum reform, as far as the dwellings are
concerned, is to demolish the old houses, thereby
driving the people out. without an attempt at rehous-
ing. The Liverpool solution was to build houses
for the identical people who were turned out, on the,
spot where they were turned out, at rents they could
pay. This rehousing scheme was carried out at a
charge on the rates of a httle more than ij^d. in
the £. In addition, public-houses in the improve-
ment area were bought up and closed. What effect
had these improvements upon the character and
habits of the people ? In the rebuilt areas the death-
rate had decreased from 60 per 1,000 to 27, and the
consumption rate from 4 to 1.9. Pohce offences had
fallen 50 per cent. Colonel Kyffin-Taylor referred
to other advantages in having the people back to the
districts already equipped with schools, chinches, and
shops, and spoke of the remarkable transformation
in the habits of the people by being provided with new,
and healthy dwellings.
It was a true instinct that led the Liverpool Corpora-
tion to accompany their housing reform scheme with
closing of the public-houses. Improve the domestic
environment in the slums as we may, so long as we
leave the social environment untouched, so long as the
gin palace, with its garish allurements, is allowed to
tempt the people from the path of sobriety, so long
will the efforts of reformers be neutralised. Drink was
once described by Mr. Gladstone as " the cause of a
curse more terrible, because more continuous, than
war, pestilence, and famine combined," and so long as
this curse remains workers in the cause of humanity
will find their energies largely dissipated, for the
simple reason that it is just in tlie poor congested dis-
tricts that the pubhc-houses are most congested. A
flood of light is thrown upon this aspect of the problem
by an article which appears in this month's Missionary
Record, under the title of " Darkest Glasgow." The
writer points out that in two densely populated dis-
tricts of Glasgow there are 190 licensed drink-shops,
and of these 1 80 are public-houses, as against 3 1 Pro-
testant places of worship. Some of these public-
houses occupy the best corner sites, and are open four-
teen hours a day on six days a week: In the Cow-
caddens district there are nine places of Protestant
worship and over 100 public-houses. In the face of
these figures, it is at once seen how little effective
the rehousing of the people in the slums will be so
long as these plague spots are left untouched. The
truth is, the evils which flourish in slum-land are too
complex and deep-seated to be eradicated by one
remedy. The complexity of the problem is increased
by the fact that evils which themselves are the effects
of demoralising causes become, in their turn, causes
of further demoralising effects. The domestic discom-
forts of slum-dwellings drive the people to the public-
house, which sends the miserable frequenters another
stage on the downward path. Inspired by the
humanitarian spirit, bands of noble men and women
are engaged in continual conflict with the hydra-
headed evil of the slums ; but inasmuch as their
schemes lack co-ordination, and their enthusiasm
organised direction, energy tends to run to waste.' It
would almost seem as if voluntary action, however well
intentioned, is inadequate to the problem, the hercu-
lean nature of which demands for its solution some-
thing of the nature of a national crusade.
Hector Macpherson.
Ff SRUAsy 7, 1913
EVERYMAN
519
THE LABOUR REVOLT ^ ^ By H. G. Wells
The present discontent of the labouring mass of the
community is a thing at once dangerous and fine. In
the last thirty years or so the working-man has
quickened from acquiescence to intelligence, has
become imaginative, hungry, fastidious, human, as we
who read and talk and think estimate humanity. The
ideal State, its cities splendid and spacious, its affairs
benignant, its life of fearless action and clear thought,
has passed from being the peculiar vision of rare
thinkers to an integral part of our collective conscious-
ness—and his. And there is an infuriating contrast
between that ideal and present reality, the muddle of
misery and drudgery streaked with preposterous
pleasures which the rich have built out of his toil — toil
he has performed far more conscientiously than they
have ever performed their duty of government. The
Labour revolt is a revolt of the imagination against
the pettiness of the immediate life, and more particu-
larly a revolt of the worker s imagination against the
ignoble extravagances of wealth and authority.
But much of this revolt still fails to find expression,
or stutters into misleading claims. Socialism, and
espjecially Social Democracy, the first coherent
attempt to state a democratic polity, has all the ex-
cesses of definition that are natural in a first attempt
to give a form to ideals. Finahty is the negation of
life. Life is change, and for the mastery of life we
must be quick to foresee and challenge its changes.
In Social Democracy I find httle more than a disposi-
tion to lop the present social system into a truncated
finality.
That cry, " The World for the Workers," gallant
as it is, perpetuates a social error. It is true
to-day that the world is far more for the cotton-
spinner than it is for the scientific investigator, that it
takes far more care that the cotton-spinner shall work
in a proper place and under proper conditions. And
Social Democracy seems to have no suspicion of the
foolishness and wastefulness of that. A triumph for
Social Democracy as it is imagined to-day would —
at the best — ^make us a nation of prosperous trade
unionists, well-fed, well-paid, cocksure ; cotton-
spinners, railwaymen, bootmakers, and post-office
clerks, and — functionaries. Admirable Webblets,
mysteriously honest, brightly efficient — bright with
the shine of varnish rather than the gleam of steel!
One sees these necessary, unavoidable servants of the
workers' commonwealth — trusted servants, indispens-
able servants, in fact, authoritative and ruling
serv^ants — bustling virtuously about their carefully
involved duties, and occasionally raising a neatly
rolled umbrella to check the careless course of some
irregular citizen, who had forgotten to button up his
imagination or shave his character. . . .
I think the idea of a specialised working-class,
whether victorious or enslaved — in practice it would
be very much the same thing — detestable. I believe
that this burying alive of a class in the pit of labour
is sheer waste of humanity. It is largely the result of
meanness of outlook, and a knowledge that men are
cheaper (at any rate, under existing conditions) than
machines. That is certainly the case on our railways,
which, though managed haughtily, are managed witli-
out pridie, generosity, or even common sense, where
men risk their lives every day in doing dirtily and
clumsily what a simple mechanical device could do
much more efficiently. And partly it is the result of
our national curse, our contempt for psychology.
We've never taken the trouble to deliberate under
what conditions the best work is done. We have an
infantile faith that the longer and longer a man
works, the more and more work he must produce, and
we shirk discussion of the variations in quality of the
work. To do so means no end of brain fag. Possibly,
too, there is a pretty de&nite desire — it is no use pre-
tending that the leisured class are gentlemen when
they are dealing with workers — to tame the work-
man's spirit by keeping his nose to the grindstone.
But supposing that a scientific investigation of the
psychology of work proved that work has its crises
and its times of apparent inertia, of slow inception
and rapid evanescence? It may be that a man has a
clearly defined period of maximum efficiency ; that
he begins by fumbling at his work, that his interest
and skill rise slowly to a climax of supreme achieve-
ment, and then sink towards boredom. This is cer-
tainly true of some most necessary forms of social
service. They begin in enthusiasm, they end in de-
generation. Teaching, for instance, if persisted in,
gives the mind a spinsterish knack of over-explana-
tion and strained lucidity, a kind of laborious lassi-
tude in the face of living ideas and living realities, a
habit of dogma. It is probably true of all other
occupations that, followed too loyally and too long,
they bruise the mind as the constant use of a spade
raises callosities on a man's hands. And if this is
true, then ours is an over-specialised world, and our
course towards a better economic civilisation lies
through an established versatility, a wider distribution
of "labour" throughout the State. This spreading-
out of labour could be conveniently initiated by a
labour conscription, enrolled from all classes of the
community for a year or two of service on public
works.
Instead of having one class doomed to labour
for life, I would make a phase of labour a part of
everyone's life. Road-making and navvying, teaching
and nursing, post-office and telephone work, the
simpler kinds of service in hospital, and suchlike toil,
are tasks as honourable at least as military service,
and I would give everyone a share in them. To a
leisured class as relaxed as ours they would come as
a bracing privilege. And I would have every child
bom into the State destined first for service and then
for the freedom such service would render possible.
The toil of a few years should purchase the inde-
pendence of the rest of a lifetime. Everyone would
belong to the labouring class in order that everyone
should belong to the leisure class.
But I believe that the ordinary Socialist, endowed
as he is with a hard prudishness that recoils from the
temptation of leisure, and with a mulish determina-
tion to be a worker, that is to say, to work habitually
at mean labour, would be bitterly opposed to such a
scheme, for that would necessitate paying through
trade unions, or competent expansions of trade unions,
a regular salary to people who would have done their
work, who would be, oh, horror! — idle! . . .
There's an extraordinary illiberahsm a'oout tlie
Socialism of to-day. It is largely a congress of crude
minds, swayed by mutually destructive passions of
benevolence and resentment, and devoid of a collec-
tive intelligence. To help it to achieve tliat we must
give it much better means of self-expression. The
first barrier in our way to a sane social organisation is,
I am convinced, the system that has stolen repre-
520
EVERYMAN
FEEFVAEy 7, IJIJ
sentative government from the people and turned the
House of Pariiament into a desert of lawyers. We
must get rid of this old, careless method of election of
representatives in one-member local constituencies by
a single vote, which gives the voter no choice beyond
tlie candidates nominated by the stupid conclaves of
the two great Parties. It poisons our public Hfe as a
leaky drain poisons a household. At present our
voting is a hysterical matter of rejections. We vote
recklessly for the blankest figure who presents himself
as an alternative to Home Rule or Tariff Reform, and
in a three-cornered contest we may find ourselves
voting not for the candidate with whom we agree, but
for some nonentity whose sole virtue is that he will
probably defeat the most hateful candidate. It is a
preposterous business, and the more since there is an
infinitely more satisfactory alternative already
planned — proportional representation, with large con-
stituencies returning many members each. I do not,
of course, mean such a system as that in force in
Belgium, the failure of which was cited by M. Vander-
velde as a proof of the ineffectiveness of proportional
representation.
That is a mere politician's dodge to avoid
the inconveniences of one-member constituencies ;
electors have to vote on lists presented by the
parties. That, obviously, is no release from the poli-
tician. But with the single transferable vote an elector
is enabled to vote for any candidate he may choose
from a long list, and to be sure that, if his candidate
has enough votes already, or too few to have any
chance at all, his vote will not be wasted, but will be
transferred to any other candidate for whom he has
indicated a second preference. It is a perfectly simple
method, and it breaks tlie back of the party system
completely. It gives a method of legislative expres-
sion to all those factors in the life of the community
which the barristers and financiers, with their feats
of libel and tlieir disciplined party organisations, now
elbow more an<} more out of government. ,
My belief in proportional representation as a means
of recovering our social controls from the specialised
politician, and reanimating every aspect of our intel-
lectual activities with the sense of collective signifi-
cance, is profound. There is a limit to the devotion
of the artist or the intellectual worker. Our art is
trivial where it is not feeble, our science is taught
without spirit, and falls more and more into the
hands of spiritless and inferior men, our hterature
splutters with protest or dechnes towards precious-
ness, because our political machinery is indifferent to
and contemptuous of all these finer things in hfe.
They become unreal because they are ineffective
things.
You cannot expect a Bacon or a Milton, a
Shakespeare or a Michael Angelo, to spring from a
system that exalts men hke Mr. F. E. Smith. You
cannot expect leadership or wisdom. We drift
towards a deepening discontent of the mass of our
population, with no means whatever of saving that
discontent from the foolish and violent methods of
expression that are natural to an entirely base and
silly political system, a depraved sham of representa-
tion, that baffles and cheats and disheartens every
constructive force in the community.
We have pleasure in announcing that the articles on
" The Countries of the World," which have roused so
much interest and attention, will be resumed next
week, when we are pubhshing The ARGENTINE
Republic.
A RUSSIAN'S VIEW OF RUSSIA
To the Editor of Everyman.
Sir, — I fully appreciate the writings of your
talented contributor, Dr. Sarolea, but in his last article
on Russia there are a few points requiring further
explanation, which, as a Russian, I cannot withhold.,
It is quite true that Russia is not a country, but a
continent (or a sixth part of the world), being an
unwieldy conglomerate of different nations (big and
small), having no common tie, but bound together,
like a gang of fettered slaves, by one of the most
horrible despotisms known in the history of man —
" irresponsible bureaucracy," as Dr. Sarolea, some-
what mildly, calls it.
It is a great mistake to suppose that " Russian
government," as says Dr. Sarolea, "is instituting a
gigantic experiment in land reform, which .... our
land reformers would do well to follow closely."
In initiating and organising the destruction of the
Russian Land Commune {Obschina) the late Premier,
Stolouipin (who was a very clever man), had princi-
pally in view to create, as a new bulwark against any
new revolutionary movement, a class of small land
proprietors in the village. He saw clearly that the
Land Commune proved to be a very dangerous
element in the great upheaval of 1905. That he was
creating a village proletariat as a consequence did
not trouble him much. Of course, agriculture of the
country was to profit, to a certain extent, from the
reform ; but it was a secondary consideration.
I do not understand how, according to Dr.
Sarolea, English land reformers are to profit by
"closely following" this political move of the Rus-
sian bureaucracy ; and I still believe that our Land
Commune, modified and renovated, will come a victor
out of the coming strife with small village capitalists
(mostly of venal type) created by Stolouipin.
Of course, we all know that there is no real Par-;
liamentary regime, or the so-called Constitution, in
Russia, and the present " packed " Douma, like its
predecessor, is a sham, kept up only for appearance
before the eyes of Europe — to keep up Russian
financial credit and value of State securities on the
European money market. The indebtedness is
tremendous, and the maintenance of the credit, in
view of the future foreign loans, is a question of life
and death to Russian bureaucracy.
Dr. Sarolea speaks of the Greek Orthodox Church,
the State religion of Russia. I venerate this ancient
Church, with its great traditions and its comparative
freedom from bigotry ; but at present it has become
a mere handmaid of the almighty bureaucracy.
It is dangerous to dive into the future, and specu-
late as to what will happen twenty-five years hence,
when, according to Dr. Sarolea, the population of
Russia will number 250,000,000, and "it will become
one of the most formidable world Powers for good or
evil." I do not agree with him, though I am proud
of our glorious literature, and I love my countrymen,
amongst whom are to be found the greatest heroes
and martyrs for liberty the world has ever seen ; and
I do not see that the future belongs, not to England,
to France, or to Germany, " but to Russia." I only
surmise that " long before the first half of the present
century has run its course," and when the name of
the Turks in Europe has become a memory , there may
arise before European nations, on the borders of the
present Russia, a new gigantic Eastern question, upon
the solution of which, perhaps, will depend the future
of mankind. But Deus zidct. — I am, sir, etc.,
Russian Moderate.
St. Petersburg, January 22nd, 1913.
FEBZU.uir 7, 19:3
EVERYMAN
5"
G. BERNARD SHAW AS THE CHAMPION
OF CAPITALISM
AX OPEN LETTER ON THE
NEW COPYRIGHT BILL
I.
My dear Shaw, — A Government whicii professes
to be democratic and progressive, and which boasts
of its socialistic tendencies, passed in the year 19 11
one of the most anti-democratic, one of the most re-
actionary, and one of the most individuaUstic measures
in the history of recent legislation. I am referring to
that odious new copyright law, which I can best de-
scribe as an unblushing attempt on the part of
publishers to deprive the people of their inheritance
in the masterpieces of literature. Britain had the
good fortune to possess a copyright law which was
liberal and just, which might still be susceptible of
improvement, but which was certainly' far better than
that of other countries. That British copyright
law has been repealed, and a new law, which is practi-
cally the copyright law of France and Germany, has
been substituted for it. To enable the reader to form
a judgment, it is almost sufficient to compare the
f)rovisions of the new with the provisions of the old
aw. Under the old British law, copyright was limited
to forty-two years after publication or seven years
after death. The new law extends the copyright to
fifty years after death. Under the old law all the
great Victorian writers have now become the property
of the nation. If the new copyright law had been in
force, Macaulay, Carlyle, Ruskin, Ernerson,
Thackeray, and Browning would still be withheld
from the people, and that magnificent industry, the
publishing of popular classics, the democratisation of
literature, which is one of the most hopeful signs of
the times, would not exist, even as it does not exist in
France and in Germany.
II.
When, on returning to London, after a protracted
absence, I was informed that this odious measure had
been placed on the statute book, my first feehng was
one of indignation, and my first impulse was to de-
nounce both the measure itself and its authors. My
second feeling was one of surprise that a law so
obviouslyi in the interests of a few publishers, and so
obviously against the higher interests of the public,
should have been allowed to pass in the teetli of the
opposition of so many public-spirited writers like
yourself and Mr. Wells. For I assumed as a self-
evident proposition that you at least would be on the
side of the people and against the capitalists. Alas!
I had been strangely mistaken, and my indignation
and surprise gave way to blank bewilderment when I
heard that you, even you — the Superman of Socialism
— were emphatically on the wrong side, and that the
law was passed, not only with your tacit acquiescence,
but with your cordial approval.
III.
There will certainly be found cynical critics who
wilj complacently tell us that, after all, your attitude
was quite natural. It is quite natural for a Socialist
author to defend Socialism in the abstract where it is
only a case of confiscating of/ier peoph's property, but
it is also quite natural and quite human for a Socialist
author to remain a confirmed individuahst where it
is a case of safeguarding his own literary property.
Now any one who has the privilege of knowing you
realises that those cynics do you a flagrant injustice.
I am convinced that if it had been with you a tnatter
of conscience, if you had understood the principles
involved, you would have stood up for those prin-
ciples, and you would not have hesitated for one
moment to sacrifice your personal interest to those
principles. I am convinced that if the action had
commended itself to your judgment, you would have
been quite prepared, like Tolstoy, to surrender your
copyright altogether, and, like Tolstoy, to present
your book rights to the pubUc, instead of selling
them, as you do at present, at a price which is pro-
hibitive to the student and the working man. It there-
fore seems obvious to me that in this matter of copy-
right law you have failed to see what Tolstoy saw
and what even an individualist like Macaulay saw,
namely, that there is a vital principle involved. It is
obvious that you have simply been hoodw inked by a
conspiracy of vested interests, and that, hke the merest
Philistine, you have been the victim of your own
ignorance.
IV.
That an intellect so uncannily acute and clear-
sighted and far-sighted should thus have been
hoodwinked by a few publishers and mercenary
authors, that the greatest Socialist writer of
this generation should thus have supported
so sordid a capitalist measure, is a practical
paradox which requires some explanation. The
problem is all the more deserving of close scrutiny,
because it throws such a vivid light on what seems to
me a vital weakness of modern Socialisrn — namely,
its total inability to understand the spiritual and
moral interests of the people. The older French
Socialists of the Jean Jacques Rousseau school were
concerned mainly with moral values. They were
passionately interested in matters of religion and
education. Their creed was illuminated by a re-
flected light from the Republic of Plato, and from
the New Testament. But the new German orthodox
Socialistic Gospjel according to Saint Marx has
nothing in common with the Gospel according to St.
Mark. It stands at the very antipodes. It boasts
of presenting a strictly materialistic interpretation of
history. It is not concerned primarily with moral or
religious or educational values.
Alas! that such a creed should have taken your
genius captive and should have infected all your
pohtical writing ! You have identified yourself with
controversies innumerable, and what a magnificent
champion you are when you choose to espouse any
cause! But, pledged as you are to the materialistic
conception of human society, you have but seldom
chosen to take any interest in educational or religious
reforms. You never seem to realise the point of view
of Plato, of Rousseau, or Tolstoy, that all political
or economic changes must be conditioned by changes
in our educational sy-stem and in our religious ideals.
\^
There, to my mind, lies the explanation of your
extraordinary indifference in this matter of the copy-
right law. If you had taken a genuine interest in
popular education, you would at once have noticed the
vital issues involved. You would have noticed that the
new copyright law is a serious blow struck at the pub-
lishing of literary classics for the people, and, there-
fore, at their higher education. As it is, it does not
seem to have occurred to you that when, through the
operation of the old copyright law, a literary master-
522
EVERYMAN
Febrcart 7, 1913
piece became "public property," the people actually
did succeed to an invaluable spiritual possession, of
which the new law is actually dispossessing them. It
does not seem to have occured to you that if the
nationalisation of bread is a Socialistic policy, the
nationalisation of literature is no less a Socialistic
policy — with this difference, that the former is at best
a distant ideal, whereas the latter had almost become
a reahty. ^j
Having failed to understand the moral issues
underlying tlie new copyright law, it is not astonish-
ing that you should have misunderstood its political
and economic aspects. And yet if ever there was a
test case illustrating fundamental principles of poHti-
cal philosophy, the copyright law is such a case, for
the old law embodies the highest form of Socialism
and the new law illustrates the worst kind of indi-
vidualism.
The individualist conception of literary property,
id est, tlie conception of the ordinary publisher and
art dealer, implies that literary property is a com-
modity like any other commodity, that it is to be
bought in the cheapest market and sold in the dearest.
The publisher, as such, is not concerned about pro-
ducing a good book or a beautiful book, but a book
yielding the highest returns for the capital and labour
invested by the publisher. I do not say that all pub-
lishers strictly act on that principle ; all I say is that
the average publisher is mainly concerned with com-
mercial values. And those commercial values have
no relation to the intrinsic values, artistic or moral.
Only a few weeks ago a portrait by a living French
painter, Begas, which was originally sold by the
artist for twenty pounds, was ultimately resold for
eighteen thousand pounds, the artist thus having re-
ceived about one-thousandth part of the ultimate
money value of his work.
On the contrary, the Socialistic conception of
literary property — which, on the whole, is also the
conception of every true artist and writer — is that
literary property is not a commodity like any other
commodity. The aim of every writer is the discovery
of truth. The aim of every artist is the creation of
beauty. Both are a permanent addition to the
spiritual inheritance of humanity. No true artist is
primarily concerned with the commercial value of his
work, and the community is not in the slightest
degree concerned that he should make money. And
the Socialist holds — and in this matter all idealists
are Socialists — that the truth, once discovered, and
the beauty, once created, must not be withheld from
the nation. The Sociahst holds that it would be as
monstrous to appropriate a work of genius as it would
be to appropriate the elements of nature. That prin-
ciple is so universally accepted that all Governments
to-day try to secure the treasures of art and literature
for their national museums and libraries. So firmly
convinced is public opinion of the social character of
hterary property that the owners of pictures in Italy
are now forbidden by law to export them, the assump-
tion being that a canvas by Raphael and Leonardo
belongs, ultimately, not to Prince Borghese or Prince
Colonna, but to the Italian people and to humanity.
And it is because those legislators who, seventy-five
years ago, made the old copyright law held those
Socialistic and idealistic views of literary property
that copyright was practically restricted to the life-
time of the artist, so as to ensure their possession to
the nation after his death.
VTI.
If the foregoing considerations are right, and if
such are the Socialistic interpretation and limitations
of literary prc^erty, then it is obvious that you have been
countenancing the worst kind of indi%'idualism, where
even a Whig and individualist like Macaulay was
prepared to accept the Socialist principle. But it is
not only on the political principles of the problem
that you are wrong; you are equally wrong on the
economics of the question. On the one hand, common
sense proves that the long duration of the new copy-
right law does not increase the prod-ucti\'ity of a
writer. On the other hand, experience has proved
that the short duration of the old copyright law
enormously stimulated the enterprise of author and
publisher, and increased the diffusion and efficiency
of their pubUcations.
In the first place, it is obvious that whether the
term of copyright is reasonably short or unduly pro-
tracted, it does not in the least affect the productivity
of the_ writer. Although Victor Hugo was the most
avaricious of poets, and was possessed with the
miserly instincts of the typical French bourgeois, he
would not have written one hne more or less, whether
the copyright of "Odes et Ballades," published in
1822, lasted as under the EngHsh law until 1864 or
as under the French law until 1934. And similarly,
although you yourself are the most generous of
writers, you would not write one line more or less,
whether the copyright of your new play produced in
in 191 3 would have expired as under the new law fifty
years after your demise, say in 2005, or as under the
old law in 1962.
And whereas the duration of the copyright does
not in the least affect the productivity of the writer,
a short term of copyright enormously affects the
diffusion and usefulness of his work. I have heard
you defend the proposition (and it is a strange pro-
position for a Sociahst to defend) that it is better for
the circulation of a book to be monopohsed by copy-
right, that whatever is everjmaan's property is nobody's
property, and that a book has a better chance when
a publisher has an exclusive interest in pushing it.
Now experience proves that you are hopelessly in
the wrong, that a large circulation of a work only
begins after the copyright has ceased. For that
reason popular publishing is infinitely more advanced
in countries with a short term of copyright. Popular
series like the older "Camelot" series, lil^e the
" Worid's Classics," like " Everyman's Librar^ " would
simply have been impossible under the Continental
law. So obvious is this superiority of Great Britain
in popular publishing that it has been left to a Scottish
pubhsher to present the reading pubhc of France
with popular editions of their own French classics.
VIII.
Such as it is, reactionary and anti-democratic as it
is, the new copyright law has, alas! been voted. By a
stroke of the legislator's pen hundreds of masterpieces
of world literature which might have been "pubhc
property" this year of grace 19T3 will not become
"public property" for another half -century ! But I
venture to prophesy that this law will not remain oh
the statute book very long. Things move quickly in our
generation. Thanks to a few men like yourself, Con-
servative England is Conservative no longer. The
democratic spirit is astir. When the people succeed in
dead earnest to political power, and when tliey choose
to make their voices heard in Parliament, when they
realise what is meant by the new copyright law, they
will insist on recovering that spiritual inheritance of
wdiich a few capitalistic publishers and mercenary
authors have deprived them under the most hollow
pretences. _
Charles Sarolea.
Febulaiu 7, 19113
EVERYMAN
523
THE PRESENT POSITION OF WOMEN'S
SUFFRAGE > > By Mrs. Henry Fawcett, ll.d.
If I am asked to express in the shortest possible form
what the general effect of the events of the last fort-
night has been on the Women's Suffrage question, I
reply, " Its prospect of immediate success in this
Parliament has been destroyed, but its position in the
country and in the House is stronger than ever. It has
become the dominant issue in home politics."
The general outline of recent events is clear in every
mind. Over and over again, from May, 1908, when
he first became Prime Minister, to November, 191 1,
when he invited a deputation of suffrage societies to
Downing Street, Mr. Asquith has repeated that he
intended to introduce and carry a great measure of
Parliamentary reform, and that the advocates of the
enfranchisement of women would then have the
opportunity of moving amendments to that measure.
These amendments, if accepted by .the House, would
then become part and parcel of the Bill, and would be
pushed on by all the driving force at the command of
a powerful Government. The opportunity of thus
getting women's suffrage made part of a Government
Bill was accepted by nearly all the suffrage societies ;
an enormous amount of well-organised work was
done ; public interest and support were stimulated to
the highest possible degree ; and the time for this
great Government Bill to go into Committee was fixed
for January 24th, 19 13, the fag-end of a long and
exhausting session. On January 23rd Mr. Bonar
Law asked a question of the Speaker about the effect
of certain amendments given notice of by the Govern-
ment to abolish the occupation franchise. The
Speaker replied to the effect that these amendments
so materially altered the Bill as to make it a different
measure from that which had been read a second time
in July, and therefore on Report stage he would rule
that it must be withdrawn and a new Bill introduced.
Then, without any question at all being asked respect-
ing the various suffrage amendments, the Speaker
went on to say (speaking ii> a very unjudicial tone of
the " huge difference " these amendments would make,
and " Heaven only knows in what shape the Bill
would emerge from Committee ") that his ruling would
probably be the same in regard to them, namely, that
they would introduce a change of principle so great
as virtually to make the measure a new Bill, and that
although the amendments might be held by the Chair-
man of Committees to be in order, yet he should rule
on Report stage that if carried the Bill would have
to be withdrawn and a new one introduced.
" What a satire," as the Observer exclaimed, " upon
male government ! " The whole house of cards came
toppling down. The intrigues and wirepulling and
seething excitement of the lobbies were transformed
into a ministerial crisis of an acute kind. The new
situation aroused intense interest and sympathy : even
opponents of women's suffrage freely acknowledged
that women had been badly treated ; and when it
became known that though the Bill was withdrawn
and the Plural Voting Bill was also abandoned for this
session, yet in lieu of the pledges and promises which
the Prime Minister had given to women suffragists
in November, 191 1, all he was now prepared to offer
them was " facilities " for a private member's measure
in the coming session, the sympathy and indignation
were intensified. Not a single suffrage society, not
even the Women's Liberal Federation, considered the
new offer an equivalent to the unredeemed pledges the
Prime Minister had given fourteen months carher.
But the women's agitation had entered upon a new
phase. It had caused the withdrawal of one of the
Government's principal measures. It had destroyed
the unity of the Cabinet; and the House and the
country were diverted, and perhaps also a little dis-
gusted, by the spectacle of the Colonial Secretary
pouring forth a stream of concentrated venom, in
polished phrases, against the Chancellor of the
Exchequer and the Secretary for Foreign Affairs, the
chief Cabinet champions of women's enfranchisement.
The situation was dramatic enough already, but the
drama was not over. The curtain was rung down in
the House of Commons: the next scene was to take
place upon another stage. The Parliamentary fiasco
ended on January 27th. The annual conference of
the Labour party began on January 29th. The dele-
gates at this conference represented over 1,800,000
members, all but a small fraction trade unionists. On
January 30th it resolved first of all to tighten up party
discipline, so as to secure greater unity of action ;
secondly, it "called upon the party in Parliament to
oppose any Franchise Bill in which women are not
included." This was carried on a card vote by 850,000
to 437,000, amid a scene of the greatest possible enthu-
siasm, the delegates jumping on the seats and wa\-ing
hats and vociferously cheering.
The importance of this vote is tremendous. Forty
votes subtracted from the Government majority and
cast on the other side, and these votes coming too
from the very class that had most to gain by the pro-
posals embodied in the Government Bill, will alter the
whole centre of gravity on the Franchise question.
It is one of the most generous political actions on
record. The resolution represents not merely a pious
opinion, but a definite instruction to the Parliamentary
Labour party. The terms of the resolution, as well
as the proportion of supporters and opposers, indicate
an immense advance over a somewhat similar vote
given last year. Then the resolution simply was that
" no Bill can be acceptable to the Labour and Socialist
party in which women are not included." This milder
resolution was accepted a year ago by 919,000 to
686,000, or, roughly, a good deal- less than three to
two, whereas the far stronger resolution of January
30th was carried by nearly two to one.
It should be observed that both last year and this
year the speakers representing the minority were
careful to explain that they were all for women's
suffrage, but did not see why men should not get more
votes for themselves, leaving women out, if oppor-
tunity offered. Against this natural human selfish-
ness, Mr. Philip Snowden, M.P., protested in a speech
of very great eloquence and power. One of the Labour
papers said it was " the speech of his life." It was on
fire with conviction and fine feeling. Much of the
victory of our cause in the Labour Congress is due to it.
The Labour vote in the House of Commons will now
certainly be given against any Bill for giving more
votes to men without giving any to women, and this
makes our position infinitely stronger. A new factor
has come upon the scene ; a new chivalry is making
itself felt. The cry no longer is as in 1884, "Throw
the women overboard " ; but " no more votes for men
unless women are admitted at the same time."
524
EVERYMAN
Febrcaet 7, IJJ3
AN APPRECIATION OF MRS. HENRY
FAWCETT > > > By Mrs. H. M. Swanwick
"What Mrs. Fawcett thinks" has become a matter
for the inquiry of intelligent men in all matters re-
lating to women and the family. Throughout her life
she has shown herself so upright, reasonable, and self-
controlled that in any crisis — such, for instance, as the
present — people know that her view will not be a
distorted or exaggerated one ; logic, not rhetoric, has
ever been her instrument, and a lifetime spent in
honourable service has given her the right to speak
and to be consulted. One cannot but feel that fewer
mistakes would have been made and the suffrage ques-
tion less mishandled on both sides if her counsel had
been taken.
I.
MilHcent Garrett Fawcett was born at Aldeburgh,
in Suffolk, on June nth, 1847. Her father, Newson
Garrett, J.P., and mother, Louisa (nee Dunnell), were
both Suffolk bred. They had ten children, and, up to
the age of sixteen, the girls had very little that would
now be called education. Except for two years in a
Blackheath school, Mrs. Fawcett taught herself by
reading books and newspapers, and by the lively talk
and discussion that went on in the large household of
active-minded people ; and her sister Elizabeth (Mrs.
Garrett Anderson) also won her way by native gifts
of mind and character. On April 23rd, 1867, she
married Henry Fawcett, the blind professor, who
became a Privy Councillor and Postmaster-General in
a Liberal administration. Four months after her
marriage this girl of twenty spoke for the first time in
public, at a Women's Suffrage meeting, and on the
same platform were men of such repute as her own
husband, John Stuart Mill, Charles Kingsley, John
Morley, and James Stansfeld. It would be a remark-
able thing for a girl of twenty to do even in these
days. Think what it was at that time! Philippa
Fawcett, the only child, was born in 1868, and, two
years later, in Mrs. Fawcett's drawing-room, was held
the meeting from which sprang the foundations of
Newnham College. It is reported that Professor
Fawcett, in advocating the opening of Universities to
women, remarked, " I do not suppose they will be
senior wranglers." No one would have been more
delighted than he to have seen this doubt abolished
by his own daughter, who, in 1890, did what no man
can do — appeared in the class hsts " above Senior
Wrangler."
II.
Mrs. Fawcett's writings include a novel, " Janet
Doncaster " ; " Political Economy for Beginners "
(1870); "Tales in Political Economy" (1875);
" Essays and Lectures," jointly with Henry Fawcett
(1872); "Some Eminent Women of Our Time"
(1889); "Life of Queen Victoria" (1895); "Life of
Sir William Molesworth " (1901) ; "Five Famous
Frenchwomen" (igo6); "Women's Suffrage" (1912).
Countless articles and speeches on many subjects have
been thrown off with what looks, to the outsider, ease ;
in fact, Mrs. Fawcett's power of work is largely the
result of an orderly and concentrated mind, which is
" all there " for a remarkable number of hours a day.
IIL
It will be seen that she was in at the beginning of
the agitation for Women's Suffrage in Great Britain,
and she has been the leader ever since, having been
President of the National Union of Women's Suffrage
Societies (now niunbering 36,000 members) ever since
its formation. She regards the political enfranchise-
ment of women as only a part of the great movement
for " upHfting a whole sex," and she has taken a very
large share in securing their intellectual enfranchise-
ment, through education, and their civil enfranchise-
ment, through the opening up of professions and em-
ployments, and through reforms of the kind so bravely
advocated by Josephine Butler and W. T. Stead. In
her evidence before the Divorce Commission (1910)
she showed herself an advocate for the reform of mar-
riage law, but this reform should, in her opinion, be
a levelling up, not a levelling down, and her desire for
greater liberty is always closely associated with the
complementary desire for training, discipline, and
responsibility. Being an active person, she would
always rather be doing things than talking about them,
and committees are, therefore, frankly a weariness to
her ; but common sense and a democratic conscience
cause her to submit to this weariness with much grace
and good humour, although it must be confessed that
procedure and points of order are, and will probably
to the end of time be, to her a very evil and never
completely mastered necessity.
IV.
When one mentions so many of the austerest virtues
as belonging to a woman, one is oppressed by a sus-
picion that those who do not know her will get an
impression of a forbidding or charmless person. This
would be a ludicrously false impression in the case of
Mrs. Fawcett. She is the best of good company, and
has an excellent memory for good stories and a viva-
cious art in the telling of them. Her humour irradiates
the dullest committee, and peeps out in witty repartee
or in graphic reports of interviews and statements
which might be dull from the lips of another. Being
appealed to recently by a sentimentalist, "Why catit
we all be united ? " she replied breezily, " Yes ; shall
we all break windows, or shall we all not break win-
dows? The Gadarene herd was very united!" She
has many tales to tell of the queer ways in which she
has been treated as a public personage : one enter-
prising journalist came to her with the plea that he
was writing a series on " Famous Faddists," and
wanted to interview her ; another blandly declared that
he had been used to interviewing distinguished men,
but, having broken down in health, had now declined
upon women.
V.
It is, however, recorded of the late Lord Derby
that he said of a speech by Mrs. Fawcett, that
it was " the best political speech I ever heard." Her
manner and appearance are unpretentious, exceed-
ingly, but her quiet reasonableness of speech always
commands respect from all but the most hooligan
audience. She is small in stature, and very nimble and
quick, running her younger friends mercilessly off
their legs. Her face, with its alert expression and
genial smile, is that of a woman fifteen years younger,
an impression confirmed by the masses of chestnut
hair coiled round her shapely head. She takes
pleasure in many things: in music and painting, in
literature and the play ; she loves needlework, and is
most happy in country rambles. Perhaps, above all
else, she is happy in her home relations and in the love
and regard of a very large circle of friends, tried by
time and tempered by association in great causes.
FE3«LAay 7, w'J
EVERYMAN
525
VV'h; CA,'=:'=-j>'r-i
MRS. HENRY FAWCETT. LLD., NATUS 1847
526
EVERYMAN
Feikdaxt % 1913
LITERARY NOTES
Dr. Woodrow Wilson is signalising his entry upon
the presidency of the United States by publishing a
new book through Messrs. Chapman and Hall,
entitled " The New Freedom : A Call for the Emanci-
pation of the Generous Energies of a People." I am
rather interested in this book, for it promises to reveal
the writer's personality, of which, I venture to say,
the vast majority of us l;new next to nothing a few
weeks ago. The new President is not only a politician,
but a man of strong religious conviction, as one might
e.xpect in the case of a direct descendant of the his-
torian of the Scottish Covenanters, and his new book
will be ah earnest attempt to infuse new life into
'American politics, in other words to raise political
ideals to a higher level, and to bring national life more
into harmony with the religious spirit.
» • w * •
Now that the feminist movement has entered upon
a new lease of life, and militant suffragettes are
daring their worst, we arc sure to have a fresh crop
of books dealing with the subject. One thing is
sure, it will remain a thoroughly " live " topic for a
considerable time to come, a fact which publishers will
not be slow to recognise. So, if there is any literary
aspirant who has something really original and attrac-
tive to say regarding the feminine movement, now is
the time to put pen to paper.
« • K * »
I observe that the first book of the season is to
come from Messrs. Putnam. It is to take the form of
a survey of the whole question, and will be prospective
as well as historical. The book is called " The Women
Movement," and the writer is Miss Ellen Key, a lady
who is known on both sides of the Atlantic as a promi-
nent exponent of advanced " feminism." As regards
the new phase of the women movement. Miss Key
takes the line that the claim to exert the rights and
functions of man is less important than the claims of
woman's rights as mother and educator of the coming
generation. I ought to add that an introductory
chapter is being supplied by Mr. Havelock Ellis,
who, only the other month, dealt instructively with
the changing status of woman in his " The Task of
Social Hygiene."
« • • • •
Comparatively little notice has been taken of the
death of Mr. Eirikr Magnus.son, of Trinity College,
Cambridge, who did more to popularise Norse litera-
ture in this country than any other man since the
death of William Morris. So long ago as 1870 he
was associated with Morris in the translation of the
"Volsunga Saga: the Story of the Yolsungs and
Niblungs, with certain songs from the Elder Edda,"
and more than twenty years later both again colla-
borated in bringing out the Saga Librar)', which Mr.
Quaritch published in six volumes. These were
issued at intervals between 1891 and 1906.
« • • • •
After Morris's death in 1896, the burden of the
work fell upon Mr. Magnusson. The Saga Library
contains the most extensive selection in English of
the Icelandic sagas. Mr. Magnusson's most impor-
tant contribution to this work was the compilation
of a commentary, together with indexes and
genealogies — a formidable undertaking which put his
Icelandic scholarship to a severe test. Besides being
lecturer on Icelandic at Cambridge, he was Sub-
Librarian of the University, a "post which he held
for close upon forty years. An accomplished linguist,
Mr. Magnusson was a leading spirit of the Cambridge
Philological Society.
« • • • •
I suppose the books that can be said to be selling
briskly at the present moment could be numbered on
the fingers of one hand. One of them is Mrs. Bar-
clay's " The Rosary," a fiftieth edition of which Messrs.
Putnam have just printed off. During the week before
Christmas 3,000 copies were sold, and more than
1, 000 copies were disposed of the week after
Christmas.
• • • • •
Many books have been, or are in course of being,
written about the unfinished war in the Balkans, but
comparatively little has been published about the now
concluded war between Italy and Turkey. Next
month, however, Messrs. Nisbet are to publish
" Two Years Under the Crescent," which will recount
the experiences with the Turks in Tripoli and Thrace
of Mr. H. Seppings Wright, the well-known war cor-
respondent. The censorship upon Mr. Wright's dis-
patches from the front was so extremely severe that
his book will contain fresh matter practically from
beginning to end. It is interesting to add that, so
great was Mr. Wright's interest in the Turkish cause^
that it induced him, after his return from Tripoli, to
set out again for the new scene of conflict.
« • a • •
My paragraph about the need for a clear, reliable,
and well-informed survey of the history of India has
brought me reminders of J. T. Wheeler's " A Short
History of India and of the Frontier States of
Afghanistan, Nipal, and Burma." I am grateful to my
correspondents, but I should like to say that, when I
wrote the paragraph, I had in mind a work on more
popular lines, and certainly less expensive. Moreover,
Wheeler's narrative does not extend beyond 1 880, and
much has happened in India since then. But I am
fully alive to the scholarship and literary value of
Wheeler's work, and in any comprehensive list of his-
tories of India, it ought assuredly to find a place.
• •«•<»
I would not again have referred to the vexed ques-
tion of the " Canadian Boat-.Song " were it not that
readers of EVERYMAN, judging from the letters I
have received, appear to be interested in the subject.
One correspondent writes me to say that he has
searched the four volumes of Professor Ferrier's
edition of the " Noctes Ambrosianae," but has failed
to find the " Canadian Boat-Song." He overlooks the
fact that, of the seventy-one " Noctes," only forty-one
were reprinted as Wilson's own. The truth is that
the composition of the " Noctes " was a joint concern,
in which Lockhart and James Hogg, the " Ettrick
Shepherd," and others were partners with Wilson,
and the question of the extent of the collaboration has
never been definitely decided, and, I suppose, never
will. My correspondent will find what he wants in
Blackwood's Magazine for September, 1829.
• • » » »
Apropos of the same subject, another correspon-
dent points out that the line " From the lone shieling
of the mist}' island " does appear in the original pub-
hshed in Blackwood in 1829. I regret if there has
been an error, but I may explain that my authority for
the statement that Sir John Skelton was responsible
for this line, and that the original ran : " From the lone
sheiling on the distant island," is " Chambers's Cyclo-
paedia of English Literature," a work which is usually
unimpeachable on the score of accuracy.
X. Y. Z.
February 7, 1903
EVERYMAN
527
MASTERPIECE OF THE WEEK
Motley's " Rise of the Dutch Republic "
I.
About the middle of the last century, a young
American writer turned his studies to the investigation
of the History of the United Netherlands, the Mother
of Modern Republics. For ten years he buried
himself in the hbraries of Eiurope, and the archives
of Brussels and the Hague, and fmally emerged with
a formidable manuscript of 2,000 pages. He offered
that manuscript to the house of Murray. The manu-
script was refused, a fact which proves that even the
most experienced publishers are not infallible, and
that even publishers' readers do not always recognise
a masterpiece on the rare occasions when they are
given a chance of seeing it. Motley's " Rise of the
Dutch Republic" was, therefore, published at the
author's risk and expense. The risk proved to be
non-existent, for on the day after the publication the
unknown writer woke and " found himself famous."
The work took the literary world by storm. It was
translated into every civilised language. It was multi-
plied in countless editions. It found equal favour
with the masters of the historical craft and with the
.wide reading public in quest of tragedy and romance.
II.
Nothing is more arbitrary than the history of
literary reputations, and it is the unexpected that often
happens. Therefore it is often very difficult to give
satisfactory reasons either for the success or the
failure of a book. It is not easy to explain, for in-
stance, why one of the greatest of American historians,
Francis Parkman, should have been ignored for two
generations. No such difficulty is felt in explaining
the triumphant reception and continued vitality of
Motley's " Dutch Republic." The greatness of the
work must be visible to the untrained observer.
First of all, to accoimt for its popularity, there is the
fascination of a magnificent subject. The choice of a
fitting subject is important to all artists, but most
important of all to the historical writer. Alone it may
make or mar the fortune of a book. Carlyle devoted
the best years of his life, in the fullness of his power,
to the history of Frederick the Great. Yet Frederick
the Great is nearly forgotten, whilst the " French
Revolution " retains all its vitality and freshness.
Gibbon originally decided to write the history of
Switzerland. If he had persevered in this purpose, he
would be read to-day by a few specialists. In a for-
tunate hour, he chose the " Decline and Fall of the
Roman Empire," and his work remains one of the
immortal masterpieces of the language.
The names of Carlyle and Gibbon naturally rise to
our minds in connection with the " Rise of the Dutch
Republic." For Motley chose one of the very few
subjects which in intrinsic interest rival the " French
Revolution " and the " Decline and Fall of the Roman
Empire." Motley's theme has more continuity than
Gibbon's theme, and lends itself better to artistic treat-
ment. On the other hand, it has the same dramatic
unity as the " French Revolution." It is as fertile
in stirring episodes: the execution of Egmont, the
siege of Leyden^the sacking of Antwerp, the Massacre
of St. Bartholomew. It is as rich in arresting
and tragic characters : the gloomy and narrow .Spanish
tyrant, the brilliant and weak Egmont — hero of
poetry and romance — the cunning, ambitious, and
greedy Granvelle, the brave and cruel Duke of Alva,
the wise and indomitable William the Silent. And,
like the French Revolution, the Dutch Revolution is
worldwide in its significance. More strikingly than
any other modern struggle, it incarnates the conflict
between despotism and liberty, and it culminates in
the collapse of a mighty Empire and in the birth
of a nation. ttt
This brings us to the second element of greatness
in the " Rise of the Dutch Republic." The interest
of the book is perennial, because the book deals with
permanent issues. Prescott's " Conquest of Mexico "
may be equally romantic, but it does not involve, like
the " Dutch Republic," the most inspiring of political
principles, the most vital of all political issues. What
was at stake in the struggle was the whole spiritual
future of European civilisation. If William the Silent
had been beaten, or if he had been murdered at the
beginning of the conflict, there was an end of Euro-
pean liberty. The Spanish Monarchy would have been
supreme in two continents. Christianity would havs
been perverted into a grovelling tyranny. There are
some misguided Catholic and Protestant historians
who tell us that the triumph of WiUiara the Silent
was the triumph of Protestantism. No historical view
could be more superficial. Catholicism has nothing
in common with the debasing and almost Oriental
despotism of Alva and Philip II. Roman Catholicism
and Protestantism were equally interested in the de-
feat of Philip II. His triumph would have been
equally fatal to both. The triumph of William the
Silent has benefited all the Churches and all the
nations of Christendom, because it was the triumph
of political and religious liberty, because it seems to
me a self-evident proposition, which I submit to the
reactionaries of every creed, that the separation of
temporal and spiritual power, the supremacy of the
religious conscience, is the yery essence of Chris-
tianity. jY
In the " Rise of the Dutch Republic " the crafts-
manship of the artist is equal to the merits of the
historian. The style has all the qualities required by
the subject. It is forcible, impetuous, vehement. It
stirs our imagination ; it vibrates with passion. Is
there in Carlyle any scene more vivid than the
abdication of Charles V.? Are there in Macaulay
any portraits more striking than those of Egmont and
Alva, of Viglius, the crafty lawyer, of Titelmans,
the diabolical agent of a diabolical Inquisition ?
I admit that the style has also serious defects. It
is strained and lacking in ease. It is magniloquent
and lacking in simplicity. It is monotonous and
lacking in variety. It is redundant and lacking in
brevity. But those defects of Motley are only the
counterpart of his splendid qualities. It is difficult
for him not to be florid when his mind is steeped in
the turgid atmosphere of Spanish surroundings. It
is difficult for him not to be rhetorical when all
through his book he is pleading for a great cause. It
is difficult for him to use self-restraint when his souJ
is boiling over with indignation. It is difficult for
him not to be redundant when his mind is full of his
tremendous subject. ^
If from the consideration of the style we pass on to
the consideration of the spirit and purpose^ there are
528
EVERYMAN
FttKUART 7, 1913
obvious blemishes in Motley's " Dutch Republic." It
must be admitted th^t, although he is not constitu-
tionally inaccurate, like Froude, he frequently ignores
fafts which do not fit in with his theory. Still, those
scientific prigs and pedants who are always ready to
pick holes in an historical masterpiece ought to
remember that after "all Motley was a pioneer, and
that he opened to modern research a magnificent and
unexplored field. Far more serious than the charge
of; inaccuracy is that of partiality. Even his most
enthusiastic admirers would not contend that Motley
is witliout a strong bias, and that this strorig bias not
infrequently perverts his historical judgment. He is
not fair to Charles V. He does not do justice to
Balthazar Gerard. William of Orange is not the ideal
hero, nor is Philip the inhuman monster, depicted
by the historian. But the admission of partiality
scarcely detracts from the value of the work. There
are cases where impartiality is both impossible and
undesirable. Who would desire an historian to be
neutral where the interests of humanity are at stake?
We do want him to take sides against tyranny and
treachery and cruelty. We are not particularly
anxious that he should show sympathy for a tyrant
like Philip H. or a brutal janissary like Alva. No
doubt there may be circumstances where there is
scope even for the " devil's advocate." But when the
devil is incarnated in Philip U., in Alva, in Titelmans,
and Vighus, it is better far tp stand firmly "on the
side of the angels " and on the side of the martyrs.
It is better far for the historian to retain his moral
conscience, for the conscience of the historian sooner
or later becomes the collective conscience of the
human race.
A FEW FACTS CONCERNING
IMPRISONMENT
By THOMAS HOLMES
I WANT to put before the readers of EVERYMAN a
few facts about prisons and prisoners, in the hope
that they will prove as startling as they are important.
Fact I. During the decade ending 19 10 about a
million of people were, in England and Wales alone,
committed to prison because they could not forthwith ■,
pay fines imposed upon them in courts of summary ,
jurisdiction.
Fact 2. Every year, right up to the last date for
which figures are available, more than one-half of
those committed to prison have been committed for
the same reason ; in other words, they were put ill
prison because of their poverty, not because of their
criminality.
Fact 3. Fifteen per cent, pay, or part pay, their fines
after they are in prison, the law allowing a pro rata
payment, a reduction being made in the amount pay-
able, according to the days served in prison, every
portion of a day counting as a whole day.
This means that friends raise the necessary money
and obtain their release.
Fact 4. A large percentage of the prisoners thus
detained were youths between the ages of sixteen and
twenty-one years. During 191 1 10,380 males and
1,506 females under twenty-one years of age were
received into prison.
Fact 5. 1,548 of these young people were sent to
prison for offences against police regulations or for
breaches of by-laws, and 1427 for vagrancy or
offences against the poor law — ^non-criminal offences.
Fact 6. That the London courts furnish an abnormal
proportion of committals ; It34i youths under twenty-
one years passed through Pcntonville Prison in one
year — 1910. During the two years 1909, 1910, 1,791
youths of similar age were committed to Wandsworth
ifrison. Of those imprisoned in Pentonville 947 were
given sentences of less than one rfionth, many being
sentences of a few days only.
' Fact 7. That a large proportion of these young
offenders had the option of paying fines, but were
unable to pay forthwith.
Fact 8. That' many of their offences were of a
trumpery kind, including pitch and toss, selling news-
papers ni prohibited places, kicking footballs in the
streets, disorderly conduct, bathing in the canals, etc.,
etc.
Fact 9. That the Prison Commissioners tell us that
nearly 40 per cent, of first offenders committed to
prison return to prison more or less frequently, and
help to fomi the army of prison habitues.
Fact 10. That the Prison Commissioners frequently
tell us that our prisons are largely peopled by the very
poor, the ignorant, the weak, and the afflicted.
Fact II. That prison is at present the one great
corrective for the offences of tlie poor, and the one
grand specific for their delinquencies.
Fact 12. That these frequent and unnecessary im-
prisonments have largely destroyed the primary object
of prison, all fear being removed ; familiarity breed-
ing contempt.
Fact 13. That the system of fines is in principle just,
if time is allowed for payment and the amount is not
prohibitive. The maintenance of public order costs
money, and offenders against it ought to contribute
towards the expenses incurred.
Fact 14. That time after time different Secretaries
of State have sent strong letters of remonstrance to all
the magistrates, warning them against the evils of
prompt committal to prison, and asking them to use
the optional powers they possess of giving time for
payment.
On October 3rd, 191 2, Mr. McKenna also sent a
strongly worded circular letter on the same subject.
But at present the ruling principle appears to be — Your
money or your liberty.
Fact 15. Persons who have designedly robbed others
are often dealt with under the Probation Act, and thus
avoid all legal punishment, but prison is tm fate of
the poor who have committed non-criminal offences
and cannot pay at once.
Fact 16. That imprisonment should be the final re-
source of the State, not the first.
Next week I will deal with serious crime.
HER HAT
(From the French of Jules Lemaitre)
In a corner of her hat.
Among the lace and roses,
A dainty httle humming-bird,
With shining wings, reposes.
The silken skies are calling her
To loose her wings and fly away ;
Alas! my lady's locks her tomb
Have been this many a day.
Poor little bird! slight as a bee;
A jewelled pin right through the heart
Transfixes thee.
I, too, am pierced through the heart,
'And held a captive hand and foot,
And feel an arrow's smart.
rmRt'ART 7, 19:3
EVERYMAN
529
THE PRACTICAL TEACHING OF
LITERATURE
10 the Editor of Everyman.
Dear Sir, — iHaving had tiie privilege of reading
in proof the article on " Motley " in this week's issue,
i venture to make a practical suggestion in coiinection
.with your new series : the " Masterpiece of the Week."
11 have no doubt that this series might be made a very
important feature in your paper, and of invaluable
benefit to teachers and students, and that it might be
used as a means of training the critical faculty, and
of developing the literary appreciation of your readers.
To achieve that desirable consummation, it would
be necessary (i) that in each case you should ask
definite questions, whether those questions are ex-
plicitly raised in the paper or whether they are
implicitly suggested by the book under discussion. (2)
That the readers of EVERYMAN should be invited to
answer those questions. (3) That EVERYMAN should
discuss those answers in a subsequent issue, in so far
as the answers are relevant.
To make my meaning quite clear by a concrete
illustration, I would submit the following questions in
connection with the paper on Motley's " Rise of the
Dutch Republic."
1. With regard to the Spirit and Purpose of
Motley's masterpiece, is the vvriter of the article correct
in calling Motley " the historian of European liberty " ?
iWould it not be more appropriate to call him, like
Froude, " the historian of Protestantism " ; or does the
writer see any fundamental difference between the
purpose of Froude and that of Motley?
2. With regard to the impartiality of Motley, does
the writer sufficiently discriminate between that lower
and negative form of impartiality or neutrality which
refuses to take sides or to espouse any cause, and on
the other hand that higher or positive kind of im-
partiality which proceeds from a sense of justice and
generosity, and which is equally fair to friend and
opponent ? Judging Motley from that higher point of
view, can he really be regarded as impartial? For
instance, do the readers of EVERYMAN not think that
he is signally unjust to the murderer of William the
Silent? Is he not blind to the magnificent heroism
and fortitude of Balthazar Gerard ?
Generalising my question, is Motley not systematic-
ally unjust to the Spanish side? Is it credible that
all the men who are on that side are unmitigated
scoundrels, or bigots, or imbeciles ?
3. With regard to the Hterary value of the " Dutch
Republic," what are Motley's specific merits as a por-
trait painter ? Can it be said that all his portraits are
equally true to life ? Shall we accept as artistic fiction
or as true to historj- the portraits of Charles V., of
Philip, of Alva, of Egmont, of Viglius?
4. The writer points out four blemishes in Motley's
style: (i) redundancy and lack of brevity ; (2) rhetoric
and lack of ease and restraint ; (3) monotony and lack
of variety ; (4) floridity and lack of simplicity. Can
the readers of EVERYMAN select passages illustrating
those blemishes?
To enable them to follow the discussion, I would
suggest that for all purposes of reference and questions
they should use a definite edition: either the edition
of " Ever^-man's Library," or any other edition
announced beforehand.
I am convinced that if questions were proposed
and answers given on those lines, we would come
much nearer to a critical appreciation of the " Master-
piece of the Week " under discussion.— I am, sir, etc.,
"Sigma."
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530
EVERYMAN
FSBROARY J, IB'3
THE NATIONALISATION OF EDUCATION
I.
Lord Haldane'S Mancliester speech has once more
brought the Education problem to the front. Educa-
tional schemes have been so often wrecked in the
past by political partisanship and religious sectarian-
ism that we have become almost as sceptical in the
matter of educational reform as in the matter of
temperance reform, and it will take something more
than Government announcements and pronouncements
to restore confidence. I cannot, therefore, share the
wild enthusiasm of Professor Sadler, who, in a recent
article of the Daily News, calls the Lord Chancellor's
utterance an " historical speech." Still, that speech
would have served a useful purpose, even if it had
produced no other result than to concentrate once
more an apathetic public opinion on the deplorable
condition of national education. That those con-
ditions are, indeed, unsatisfactory no competent
authority would deny.
"When a numerous and powerful body like our
schoolmasters, of all grades and classes," says Mr.
W. R. Lawson in his suggestive book, " John Bull and
His Schools," " almost unanimously condemn their
own work, there is evident need to find out what is
wrong with it. When education committees all over
the country frankly express their disappointment with
the results of their arduous labours and vast
expenditures, what stronger call could there be for a
thorough reconsideration of the whole question ?
When parents, employers, and ratepayers are equally
dissatisfied with the products of our schools, primary
and secondary alike, no possible excuse remains for
groping along blindly in the dark."
II.
Anarchy is the best description that could be given
of our education : Anarchy tempered with Despotism.
It is Anarchy : for the educational autliorities, i.e., the
Universities, have one pobcy, and the administrative
authorities, i.e., the Education Department, have a
totally different policy. It is Despotism : for
Bureaucracy rules supreme. Government inspectors,
arbitrarily selected, increasingly interfere with the
liberty of the teacher ; Government circulars take the
place of educational principle, and the Machine takes
the place of the living Spirit.
IIL
Lord Haldane proposes drastic legislative changes,
both as regards the pupils and as regards the teacher.
With those reforms which only affect the pupils —
improved sanitation, feeding of children, continuation
schools — I shall deal in another paper. In the
present article 1 am only concerned with the teachers.
And when I consider the recruiting and training of
our 250,000 teachers, I confess that I do not see how
a Government measure, however drastic, could help
us out of the present difficulties.
Will the new Bill give more power to the Bureau-
cracy ? But it is obvious that the Education Depart-
ment has already too much power, and already
interferes too much with the independence of the
teacher.
Will the new Bill impose more stringent tests, intro-
duce fresh examinations .' But there are already too
many examinations, and John Bull is getting more
and more in the grip of a Chinese system.
Will the new Bill provide more money for national
education .' We do not object to increased expendi-
ture, although Britain already spends on education
three times more than France. But what is wanted
is not only more money, but that the public should
get full value for the money which is bemg spent.
Will the T>ew Bill introduce better methods ? But
the value of the methods entirely depends on the value
of the men who use them, and the real problem, there-
fore, is not how to secure the best methods, but how
to secure the best teachers.
IV.
Now, I am firmly convinced that the problem of
securing the best teachers is not mainly a financial
problem, but a moral problem. I do not say that the
financial conditions of the teaching profession might
not be considerably improved, and that if we spent
a hundred millions on popular education instead of
sixty millions, that would not be an excellent invest-
ment. But I do think that is not the main difficulty.
Nor do I say that our vast army of two hundred and
fifty thousand teachers does not contain splendid
elements. But I do say that the teaching profession
does not generally attract the best men from the
schools and universities, and tliat even where it does
attract such men, there is no scope and no career for
them under present conditions. And the best men
more and more refuse to enter the profession, not
because teachers are underpaid and overworked, but
simply because the teaching profession does not enjoy
that public confidence and does not hold that position
and confidence and that status to which it is entitled.
For instance, a distinguished Oxford graduate will
rather be a teacher in a public school at a lower salary
than a teacher in a Council school at a higher salary.
Paradoxical though it seems, he would rather serve
a private institution than serve the nation, simply
because if he enters a Council school or a Board
school he at once loses "caste," and, losing caste, he
must give up all hope of an academic career.
In this odious word " Caste " hes the explanation
of many of our troubles. The curse of our whole
educational system is that it is infected with the
"class" spirit. Schools are not classified according
to their educational efficiency. They are not divided
into schools good, bad, and indifferent. They are
divided according te the social class which frequents
them. They are divided into popular schools, into
middle-class schools, and into upper middle-class
schools. The Public school looks down upon the
Council school, even as the Universities of Oxford
and Cambridge look down upon provincial Uni-
versities. Successful tradesmen living in Birmingham
or Edinburgh will not send their sons to their native
Universities of Birmingham and Edinburgh. They
will rather send them to the aristocratic Colleges of
the South.
V.
The tyranny of the class spirit and of the "caste"
system points to one remedy and one remedy only —
the nationalisation of Education. But let us re-
member that education cannot be nationalised mainly
by Act of Parliament. It can only be nationahsed by
the nation itself. It cannot be done by compulsion,
but by the free-will of parents. Education will only
become national when parents give their confidence
and support to the schools of the Government instead
of giving it to private institutions. But, again, that
is a moral problem, it is not a financial or political
problem. Schools will only cease to be run on class
lines when a truly democratic spirit will have taken
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EVERYMAN
Feuruary
1913
THE TRIAL OF JOAN OF ARC
HENRI MAZEL
BY
It was at Compiegne, on May 23rd, 1430, that Joan
was taken prisoner. Her captors turned her straight
over to the English, apparently without the intervene
tion of their liege lord, the Duke of Burgundy, or
without any effort being made to buy her back by
the ungrateful French King. What the price of her
blood was we know : it was put at an annuity for the
actual captor, the Bastard of Wandonne, and ten
thousand livres, Tours currency, then a considerable
sum, for his chief, John of Luxemburg.
This phrase, " the price of her blood," is the literal
truth, for Cardinal Beaufort, who was acting as
regent in France for the young king, Henry VI., had
resolved that the Maid must die. But as a preliminary
he desired to have her found guilty of heresy,
imposture, and sorcerj', by way of bringing dishonour
both upon her and her work. Accordingly, instead
of hanging her out of hand or sewing her up in a sack
and flinging her in the river, after the pleasant fashion
of those days, an official process, in regular legal form,
was commenced against her.
The moment she became a prisoner Joan was
claimed simultaneously both by the Inquisition and
by the Court of the Bishop, for both of these
authorities had the right to take cognisance of the
ecclesiastical crimes laid to her charge. Compiegne
lay in the diocese of Beauvais, and the Bishop of
Beauvais, Pierre Cauchon, was, as it happened, an
ardent partisan of the Burgundians and English.
When Beauvais ralhed to the cause of Charles VII.
the Bishop had had to flee, and he had taken refuge
in Rouen, where there was a vacant archiepiscopal
chair, the succession to which he might well hope to
obtain in return for the great service he proposed to
render to his liege the King of England.
With this motive Joan was transferred to Rouen
towards the end of December, 1430. The Chapter
at the Norman capital had little love for the Bishop
of Beauvais or for the University of Paris, con-
federate with the Bishop against the prisoner ; never-
theless, it gave authority for the case to proceed. The
case, indeed, was already in process, for the accusation
had been re-formulated immediately after her capture,
and Pierre Cauchon had spent the seven months since
then in procuring informations and documents of
every sort, even sending inquisitors to her native
place, Domremy. The case was yet to drag on for
five months longer.
The trial of Joan was truly a Passion. History
offers no instance of a prosecution more savage and
more piriless, of a more dignified defence, of a more
piteous death. Now, when all those ancient passions
are cold, Joan of Arc shines with a marvellous glory,
not only in France, where she is universally honoured
as the national heroine, but equally in England, where
numerous authors unite in glorifying her life and
bewailing her end ; now she shines not only in the
religious world of Catholicism, where she has been
canonised by the Pope, but in the great world of
civilisation, which finds it impossible to refuse homage
to one who added to a man's courage and a woman's
modesty the constant soul of a martyr.
Joan, being prosecuted for an ecclesiastical offence,
should by rights have been placed in an ecclesiastical
prison. By a breach of the law at the very outset
she was shut up in t tower, now destroyed, of the
old castle of Rouen ; and she was there guarded by
English soldiers. It may even be true that she was
kept in an iron cage ; it is beyond doubt that irons
were placed on her hands, her feet, and her neck.
She had once attempted an escape while the
Burgundians held her prisoner, and the Enghsh
soldiers made up their minds that the victim never
should escape from them. Henry VI. had arrived and
taken up his residence at Rouen, and Cardinal
Beaufort and Warwick were also there to inflame the
zeal of his partisans.
On February 21st she appeared for the first time
before her judges. A round hundred of assessors had
been convoked, ecclesiastics all, and almost all
Frenchmen, belonging, of course, to the Anglo-
Burgundian party. Of them scarcely the half took
their seats. On this first day Cauchon was supported
by forty-three, who included abbes, priors, and
inquisitors, canons of Rouen, and doctors of the
University of Paris. The session from the start was
a mixture of questions and of insulting exclamations.
It was vain for Joan to take exception to the Bishop
of Beauvais on the ground of his being her enemy.
His answer was, " I have the King's orders to try your
case, and I am going to do so."
And try it he did, in a style that the most critical
official of the King could find no fault with. Pierre
knew how to conduct the debates so as to give the
illusion of scrupulously observing legal forms, while,
in fact, his one object was to stifle the truth and
destroy the prisoner ; and he ended by ha\-ing her
condemned to death — to the most cruel of all deaths —
in absolute disregard both of pity and of justice.
His first step was to re-estabhsh order in the hall
where the Sessions were held. No more shouts and
no more insults, as on the first occasion ; but the
questions were all the more entangling, the more
insidious, the more deadly. There were six of these
public examinations ; and then, as Joan's serene and
pious loyalty was making too good an impression on
the Bishop's colleagues, the later sessions were held
in private, twice a day sometimes, and so continued
till the 17th of March.
We have the official reports of the examinations ;
they are complete in the Latin, and part of them exist
also in French. With them before us we can live over
again, hour by hour, minute by minute, the days of
anguish endured by Joan. History shows no spectacle
more amazing than this peasant girl of nineteen,
ignorant of reading and writing, holding her own for
fifteen interminable sessions against the most
captious and cunning of inquisitors. They question
her about everything, and for everything she has an
answer. Each moment they spread snares for her,
they travesty her meaning, they ask her questions to
which "yes" or "no" is a reply equally dangerous
for her, and never once does her clearness of mind,
her courage, nay, even her good temper, desert her.
And yet she is a woman ; she has her hours of
despondency, of weakness, of weeping ; she is neither
a virago, nor a Stoic, nor an enthusiast. The very
sceptics, who do not admit the supernatural character
of her mission, and regard her " voices " and her
visions merely as products of her own imagination,
recognise that apart from them Joan is a young girl
of perfect sanity, very frank and very simple.
rtEKfAET 7, IJH3
EVERYMAN
533
If Joan had been dealing with true judges she must
have been acquitted. A sorceress she could not be,
because the fact of her virginity was established — a
conclusive proof, according to the ideas of that period.
She was not a heretic, because she had always pro-
tested her submission to the Church. She never
admitted being an impostor, seeing that nothing
could make her express the faintest, doubt as to the
reality of the mission confided to her by her " saints."
All they could find against her was that she had worn
men's clothes, and to transform this into a serious
crime they had to unearth the canons of a Council
of the fourth century.
A Rouen lawyer, Jehan Lohier, before whom
the opening of the proceedings had been laid,
declared that the process was not in due form,
the judges not being free and the accused not
having an advocate. He had to leave Rouen.
Another lawyer. La Fontaine, disclosed to Joan that
she possessed the right to appeal to the Pope. He
was excluded from the case. On the other side what
traitors and spies surrounded her! The Bishop of
Beauvais plays the farce of exhibiting his fatherly
affection for her, and forges against her the twelve
propositions, professedly extracted from her answers,
which are to sen'e to condemn her. He assigns to
her a confessor, one Loyseleur, and poor Joan
believes him to be loyal. Loyseleur plays her false,
urges her to set herself above the Church, betrays
the secrecy of her confessions ; and, almost alone
among those judges, this wretch has the atrocious
courage to vote that she, the young girl who is his
spiritual daughter, should be stretched upon the rack.
These multiple torments must have overstrained
the strength of Joan : she was, after all, only a poor
young girl. On the 24th of May they took her to
the cemetery of St. Ouen. There, before her judges
and in the presence of a yelling crowd, they read to
her the list of errors of which she had been declared
guilty by the tribunal. She can save her life only
by abjuring these errors, and thereby implicitly
admitting her guilt. For long does her loyal nature
resist! She holds out against the sight of the
executioner, there with his cart before her eyes, all
ready to take her to the stake ; against the awful
thought of being burned alive, against threats,
against insults, even against the entreaties of those
who, perhaps in good faith and out of pity, cried out
to her, " Abjure and you will be saved." Three
several times does Cauchon in vain demand that she
shall abjure, and then begins the reading of the
unjust sentence. She is aware that if he reaches the
end she will be burned alive, and her woman's weak-
ness overcomes her ; she interrupts the judge, she
confesses everything, every single thing they want :
that her visions are false, that she has been an
idolater, a schismatic, a wanton, a shedder of blood.
Thereupon the Bishop of Beauvais tears up the first
sentence, and reads to her the alternative one, which
spares her life indeed, but condemns her to perpetual
imprisonment, with the bread of sorrow and water
cf affliction.
Hereupon those who wished Joan to be put to
death shouted that the Bishop had betrayed them ;
and now it was on the judges and assessors that insults
and stones were showered by the soldiery. The
ecclesiastics essayed to calm their fury. " Don't
disturb yourselves ; we'll catch her again ! " And
truly they were not long about it. Even if Joan had
failed to recover her heroic temper they would have
burned her all the same. They removed her female
garments, leaving her only her male attire, so that
her action in putting it on again after swearing not
to do so should render her a relapsed offender. But,
more than that, she herself declared to Cauchon, who
came to verify with his own eyes the fact of her having
relapsed, that she had been told by God, through St.
Catherine and St. Margaret, how it had grieved Him
to behold her abjure in order to save her life, adding
that her abjuration had been a lie. She had
condemned herself to death. " Be of good cheer,"
said Cauchon to Warwick; "that settles it!"
This scene took place on the 28th of May. Next
morning an assembly of doctors declared that Joan,
having relapsed, must be handed over to the secular
arm, and on the morning of the day after they came
and told her she was to be burnt alive. Joan wept
" Alas ! must I be treated so horribly and so cruelly,
and must my body, so pure and clean, be reduced this
day to ashes ? Ah ! I would be beheaded seven times
over rather than be burned." She made her con-
fession, and asked for the communion ; and the Bishop
gave his consent, thereby admitting that she, whom
he proclaimed to be a heretic cut off from the Church,
might nevertheless receive the sacred host. Joan
made her communion with much ferv-our. Then,
seeing her judge, she said : " Bishop, my death is on
your head. Had you put me in a prison of the Church
and given me ecclesiastical guards, this would not
have come to pass. Wherefore do I appeal against
you before God."
It was nine o'clock. They came to carry her to the
Old Market. An immense pile of wood had been
prepared opposite the seats where sat the judges and
the representatives of the King of England. Joan
shivered. " Oh, Rouen, Rouen ! is it here, then, that
I am to die.'" Possibly she may have hoped to the
last for some victorious charge to be made by her
former companions in arms, or even — who can say .' —
for a miraculous intervention of her Saints. It is said
that just before the last moment she shook her head
sorrowfully : "I do see plainly that my voices have
deceived me." But at the very last, face to face with
certain death, her grand soul found itself again in all
its heroism and all its angelic sweetness. With
patience she listened to the sermon and then to the
sentence ; she fell on her knees, asking the prayers
and the pity of the beholders, and all in so devout
and humble a manner that everyone fell to weeping,
even Cauchon, the Cardinal, the English soldiers.
Others, it is true, were impatient and grumbled.
These latter dragged Joan to the pile, where the
executioner hoisted her up. At the sight of the fire
she gave a great cry. Brother Martin, her confessor,
held up before her a cross, which she looked at
ardently. Amid the roaring of the flames she was
heard to repeat the name of Jesus, and to give her
testimony to her Saints. " Yes, my voices were of
God, my voices have not deceived me." Doubtless
in that supreme hour she understood that the
deliverance they had promised was no escape from
her earthly prison, but her ascension to Paradise,
"where, with God's help," she had declared some
hours earlier, " I shall be to-night." What sacred
memories these words recall! Joan of Arc's passion
is alone worthy to be set alongside our Lord's.
Poor Joan! the victim of her friends even more
than of her enemies. For in this fifteenth century, a
century of atrocious outrages, one can comprehend tlie
ferocity with which a Cauchon or a Cardinal Beaufort
set themselves to her undoing. But a Charles VII.,
who owed his crown to her ! a Pope Eugenius IV., who
was the master both of the Inquisition and of the
Episcopate ! How is it that neither one of them did
aught to ransom, or to rescue, or at the very least to
save from the fire the Holy ^Iaid of Orleans ?
534
EVERYMAN
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SILHOUETTES
From the gallery of memory, mutascopio and fragmentary,
there ftaslies at tim^s a picture, many-coloured and complete;
more often the screen gives back an outline, blurred in parts,
yet conveying an impression so vivid and compelling that the
mind holds only the salient points, and there em^erges of
scenes and emotions — a silhouette I
She was seventy years and over, and life, that had
brought her many things, love and suffering, hope
and disappointment, had narrowed to the space
before her window — a ghmpse of garden merging
into green fields, and to the right the curve of the long
white road that, winding like a ribbon over the hills,
lost itself at last in the surge of the great city. Her
eyes, infinitely wise and tender, wistfully followed the
road to where it passed out of sight ; followed and
then returned, lingering on each remembered land-
mark by the way. When evening came she would
have a lamp set on a table in the window, so thctt its
friendly gleams sped a welcome to the wayfarer on
the brow of the hill.
She had lost the husband of her youth long since,
and of her children some were dead, others were
married. There remained one only who was out of
the fold ; but " night brings all home," said the patient
mother, and set a lamp to guide him. A brilliant
youth, full of promise that had never blossomed to
achievement, he had played fast and loose with oppor-
tunity till, outworn by repeated failure, his friends left
him, his companions denied him ; only the old mother
was left. She neither reproached nor entreated him,
but sent all that her love could hoard. And he had
promised to return to her within the year.
Spring dropped her treasure of violets on the lap
of earth ; summer with her riot of roses passed by.
The browns and reds of autumn were over — a powder
of snow lay on the hills, and the road was a sheet
of ice.
" He will never come," said her daughter. " I would
not worry, mother, if I were you. Promise.' He
never kept a promise yet."
She waited, half-angry that no remonstrance or
protest came from the patient figure at the window.
" You think more of him than any of us," the daughter
grumbled ; and when the door was closed the tender
eyes shed a few tears.
He would not fail her ; though the whole world
were against him he was still her boy. And in the
wonderful fashion of motherhood she saw him, the
prodigal of middle age, as the curly-headed boy that
leant against her knee.
" Now perhaps you are satisfied and won't worry,"
said the daughter on tlie last night of the year. " He
can't possibly come, mother, the last train is in and
there's a heavy fall of snow. . . . Put him out of your
mind, he's not worth thinking of."
But the lamp was set as usual on the table, and the
mother watched the long white road with wistful eyes.
Anne was a good woman, but she had no son — she
could not understand.
She dozed in her chair by the window, and for the
first time for many nights slept soundly. And as she
slept the old year passed, and, as the daughter said,
the prodigal had not returned.
• • » • •
But in the morning, on the brow of the hill, just
where the welcoming beams of the lamp would meet
him, they found him in the snow, and on his face was
set the seal of .the great peace ; and the hunger in
the mother's heart was satisfied. The prodigal had
remembered, her boy had come home at last I
Fedruart 7, IJ13
EVERYMAN
535
CORRESPONDENCE
[vis our space is limited, correspondents will please bear in
mind that the utmost brevity and clearness are essential. We
regret having been compelled to withhold a number of excellent
letters simply on account of their great length. - Ed.]
GERMANY AND RELIGION.
To the Editor of Everyman.
Dear Sir, — With reference to your interesting
article about Germany in No. 14 of Everyman, 1
should like to allude to several points which seemed
to me to be inaccurate.
If you range the Churches within the spiritual
forces, which are strenuously working to undermine
the Prussian military oligarchy, this is certainly not
the fact. It is true that a few men like jatho and
Traub object to the high reactionary pressure of the
orthodoxy, which is protected and fostered by the
Government. But even those men see that things
cannot go on as they are, and therefore endeavour to
fmd a way out in order to avoid the coming revolu-
tion.
Now I think it will be impossible to understand the
German nation without mentioning one most impor-
tant point, viz.. the religious question, which is practi-
cally a question of politics as well. The German
nation may be divided into three parts, the reaction-
aries, the progressives, and those who are more or less
indifferent. This last category is naturally the largest
one, whereas the progressive section is growing from
day to day.
It must be remembered that Germany has a State
religion, or rather two, the Protestant Orthodox and
the Catholic. Jews are already regarded as second-
rate subjects, whereas dissenters are suppres.sed by all
possible means. That children of dissenters are forced
to attend religious lessons miglit be unthinkable in
England and France, but it is a fact in Germany.
No wonder that, by degrees, people become obsti-
nate, and that this obstinacy, which is, in the first in-
stance, directed against the Orthodox Church, extends
itself also against tlie State, which supports the
Church. This movement is growing, and in a very
short time there will be a breakdown of the old
system.
Every broad-minded German will thank you for the
last words of your article ; for the good relations
between the two countries are intimately bound up
with the disappearance of the old regime.
May I express the hope that these words wnll find
an echo here? — for the English nation could help a
good deal if Jingo papers would stop pointing at a
German danger. There is no danger at all. The
old regime will not be able to conduct an offensive
war successfully, whereas the coming generation will
be too advanced to wish any complication.— I am, sir,
etc., E. Schmidt.
Dulwich, London, S.E., Januarj' 30th, 191 3.
THE MORAL PROGRESS OF THE SWISS.
To the Editor oj Evervm.'^n.
Sir, — In the article on Switzerland in this week's
issue, the statement is made that " in the province of
education Switzerland is in advance of most coun-
tries in Europe." May I suggest that this view is not
quite borne out in the subsequent passage, when it is
doubted whether " tbe moral progress of the people
has kept pace with their int-ellectual progress " ? I am
aware that this is partly attributed to the influences of
those visitors who are drawn to that beautiful coun-
try, but surely there must be something badly wrong
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with the educational system when it fails to produce a
people with sufficient character to resist the adverse
influences of the holiday-makers — and, after all, a
large proportion of these visitors must be those con-
tact with whom would tend to strengthen and not to
weaken the moral fibre of the people. " Switzerland,"
the article says, "has taught us many a valuable
lesson." There is one to be followed up here. — I am,
sir, etc., J. F. COLE.
Finchley, January 29th, 191 3.
THE VALUE OF THE BIBLE.
To the Editor of Evervma.v.
Sir, — In the discussions on the Bible, two facts are
frequently lost sight of: (i) It is not one book, but
many. These books were written by very different
people, at very different periods of the world's his-
tory. Hence we find various theological views
therein. It unfolds progressively man's idea of God.
(2) The books of the New Testament were not
written to make people Christians. They were
written to confirm and correct, to instruct and guide
those who had already accepted the Christian faith.
The Jews had a "genius for righteousness," as
Matthew Arnold points out ; and because the books of
the Bible help us to attain Tightness of conduct, in a
greater degree than any other literature, they will
always retain their value. — I am, sir, etc.,
Truro, January 27th, 19 13. W. G. Kerr.-
LAMB AND BURNS.
To the Editor of Everym.vx.
Sir, — In your article on Burns, in your issue of
January 24th, it is stated that " Lamb would kiss his
copy of Burns as he put it back on the shelf." What
is the authority for this statement? I cannot find
anything about Burns in the index to Lucas' " Life of
Lamb," which one would expect to mention such an
incident. — I am, sir, etc.,
London. H. M. Charteris Macpherson.
^'THE KING'S MIRROR."
To the Editor 0} Everv.m.\.\.
Sir, — It is curious how tastes in books differ. I
agree with nearly everything Mr. Lewis Melville says
about Mr. Anthony Hope's works, except his extrava-
gant praise of " The King's Mirror." I regard that
work as piffle, totally unworthy of its distinguished
author. — I am, sir, etc., EDWARD Markwick.
Godalming, January 28th; 1913.
AN ETON EDUCATION.
To the Editor of Every.m.vn.
Sir, — I have been following the articles by Mgr. R.
H. Benson on " An Eton Education," and hope that
you will find room in your next issue for this protest
against what I consider an unwarrantable intrusion
upon the pages of Everyman.
After reading the first few parts of Mgr. Benson's
series, one cannot help thinking that his object is, not
to give a fair outline of education, but to seize upon
every conceivable opportunity to exalt the Roman
Catholic religion and to disparage the Protestant faith.
What he says about the. morals of the schoolboys
at Eton is undoubtedly true^ but he need not make
it an opportunity of glorifying the Roman Catholic
religion and of sneering at non-Catholic religions.
The evil is entirely physical, and must be dealt with
on physiological lines, and from what we know of
public school boys we must believe that there are
plenty of devout Catholic lads who axe not one whit
Femivaiiy 7, I»IJ
EVERYMAN
537
better in this respect than the most unblessed heretic
that ever shirked his lessons. — I am, sir, etc.,
Stanley E. Gullick.
LeytoHj January 28th, 191 3.
THE TYRANNY OF THE NOVEL'.
To the Editor of EvERY.M.'iN.
Dear Sir, — May I venture to suggest that, judg-
ing from his article on " The Tyranny of the Novel,"
Canon Barry either does not know in what spirit the
novel is read, or does great injustice to the novel-
reading public.
From his article it would appear that all novels are
written either with no purpose at all (except of enrich-
ing the writer), or with the direct object of upsetting
ancient faiths and Christian beliefs.
Is not the question, "Why the novel and not the
Bible ? " rather absurd, and does not the answer, " You
have taken to the humaft story rather than the divine
one," betoken a disregard of fact? Surely the Bible
and the work of fiction cannot, out of respect for the
one and fairness to the other, be compared in this way.
The reverend gentleman says that the novel, in
Christian hands, is well adapted to illustrate the
Gospel. Would he be so intolerant as to suggest that
no novel is good but one written to expound the
Gospel, and that in an orthodox manner?
He bemoans the fact that the storyteller is nowa-
days taken seriously, and asserts that the popular
novelist always attacks Christian axioms and institu-
tions. What the advanced novelist who is to be
taken seriously does is to assail, not Christian axioms,
but their frequently questionable applications. The
novel is not always fancy let loose; it is often philo-
sophy of a true kind. The existence of the " hetero-
dox-pious " does not threaten religion ; and, because it
is not written with a Gospel text, the novel is not
therefore the enemy of the Bible. — I am, yours, etc.,
Wilfred J. Neden.
74, Chelsham Road, Clapham, S.W.
'-'THE DAUGHTER AT HOME."
To the Editor of Evervm.'vn.
Dear Sir, — Not having read "The Upholstered
Cage " (noticed in your issue of January 3rd), I cannot
criticise your reviewer's estimate of the book nor his
general impression of its purport.
His attitude, however, to " the daughter at home "
is a common and exasperating one, and calls for
criticism.
It is difficult to imagine anyone " despising " her,
but surely a little of the superabundant pity and
sympathy bestowed by our present-day novelists on
married people— pity on the happy and sympathy on
the unhappy — need not be grudged to the daughter
at home.
Her troubles and tragedies are as real, if less
romantic and, as a rule, less deser^-ed.
Putting aside the question of the servitude of
woman, and allowing, for the sake of argument, that
the care of an invalid mother, the taking of a mother's
place in the household, and all the other duties which
fall to the lot of the daughter at home form an ideal
occupation for a woman, it cannot be denied that it is
a "blind alley" one.
When the invalid mother no longer needs her care,
and the brothers and sisters she has mothered have
all gone their separate ways, what prospect has the
daughter — now without a home — of making one for
herself and earning enough to provide for her present
needs and for her old age ?
The chance of marriage as a solution of her diffi-
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EVERYMAN
Febrcak* 7,
culties need not be considered, being too vague a
possibility.
All professions and skilled trades infer an
^prenticeshig. What's wrong with the daughter at
home occupation is that it is a perpetual apprentice-
^ip, and, unlike other apprenticeships, leads to
nothing.
Domestic work — for the worker's " own people " —
is considered unskilled labour, to all intents and pur-
poses, and has little or no value as " experience " to
potential or prospective employers. That specialisa-
tion so notable in the present-day industrial world
makes it very hard for a jack-of-all-trades to compete
with younger, more modern women trained from girl-
hood to some profession or trade, as men are from
boyhood.
Her experience, moreover, does not do much to fit
*ier to face the world " on her own." When she comes
o that she is rather like a strayed cat, only less
ikely to "fit into" any offered refuge than the cat.
Food and shelter are not the only necessities of hfe.
Woman's sphere may be in the home and the
family, and these great institutions may provide her
with scope and freedom for tiie exercise of her
highest qualities : but when she is only a " daughter
at home," and these institutions not her own, she is
expected to play " second fiddle " cheerfully and to
accept with equanimity the prospect of being left to
make a home and a living for herself at an age when
her more fortunate sisters are resting a little on their
oars, and looking forward to a comfortable and secure
old age!
Gissing understood a httle of the tragedy of the
"odd women," but your reviewer, being either very
old or very young, does not. — I am, sir, etc.,
Glasgow, January, 1913. F. L. C.
THE DOWRY QUESTION IN FRANCE.
To the Editor of Everyman.
Dear Sir, — I think that your contributor, who
seems to be a friend of France — a fact on which I
cannot but congratulate him— seems also to be deter-
mined to., see only the "fair side" of the "dowry"
question. The " dot " would be all right if the reasons
of its existence were those described by him — self-
sacrifice, in order to provide for the uncertainties of
human life ; feehng of independence and dignity in
the French-woman. Perhaps once (! !) it was so ; but
as it is, the reason is because^to put it plainly — a
dowerless girl can^xnt marry. I know many girls,
charming, clever housewives, cultured, of good birth
aaid family, who are still single because they've no
dowry. I and otliers have tried to find good husbands
for them, but invariably the first question of the
would-be suitors was about the dowry. And when the
answer was given, " No dowry," or " A very small
one," they one and all went their way. Many matches
were broken off because the girl had lost her dowry
before the marriage had taken place.
But there is another evil, fax worse than the un-
happy condition of these girls. Young men, instead
of trying to work and to get a position which would
enable them to marry and support a wife and family,
have learned to rely upon a good match to get a
living. Some, indeed, go so far as to anticipate, and
run into debt (tradesmen being assured tiiey will get
their due after the wedding).
Your contributor says that women insist on not
being dependent on their husband's income ; but I
can assure you that men have no such scruples, and
the consequence is that young men no longer
* struggle for Hfe," btat "marry for life." French-
women are less than Mohammedan women — they are
held of some value, since their husbands must buy
them from their parents. But we are held cheaper.
Husbands only take us with a "compensation gift."
On the other hand, I know EngHsh girls — very nice,
but penniless — they are all engaged to nice men, who
are working hard to get a position which will enable
them to marry. Some have been engaged for years.
Our system has another drawback. Men do not
care much about their wives, for they have been
chosen chiefly for money's sake, and not for their
own ; and temper and personal appearance are not
taken into consideration.
As a conclusion to this too long letter, may I tell
you that many years ago, in tlie Annales Politiques
et Litteraires, this question of dowry was discussed,
and a remark was made which is very accurate (at
least, I think so) .' It was said that, to prevent the
decay of the race, the dowry ought to be suppressed,
for healthy girls remained single, while sickly girls
(cripples even) got married and had children, because
they had money. Men, it was argued, would natu-
rally love healthy and pretty girls, and only the lack
of money prevented them from marrying them.
Surely this is an argument worthy of consideration. —
I am, sir, etc., (Mrs.) L. Geofroy.
Sainpigny (Meuse), France.
NIETZSCHE, SHAW, AND OSCAR WILDE.
To the Editor of Everyman.
Dear Sir, — In your article on " The Philosopher of
the Superman " you state, " After all, Mr. Shaw is not
his only disciple in England. The late Mr. Oscar
Wilde was a heavy debtor to his teaching." I was
very much surprised to read that. Considering that
some of Nietzsche's most characteristic work was
written after some of Wilde's most characteristic, one
might as well say that Nietzsche was a debtor to
Wilde. Could Wilde read German with ease ? While
he had a comprehensive knowledge of French and
French literature, and was friendly with many emi-
nent French writers, Henri de Regnier, Andre Gede,
Bourget, dined with the Goncourts, paid a visit to
Victor Hugo, his writings show no first-hand know-
ledge of German literature. He refers certainly to
Goethe, but the trend of Goethe's writings were, of
course, known by every man of letters, and his works
available in English translations. In 1896, when
Wilde had written everything except " The Ballad of
Reading Gaol " and " De Profundis," appeared an
article in the second number of the Savoy, by Have-
lock Ellis, on Nietzsche, where he wrote, " If we turn
to Scandinavia or to France, whither his (Nietzsche's)
fame and his work are penetrating. ... At present I
know of no attempt to deal with Nietzsche from the
British point of view."
In the same year appeared in book form, translated
in English, " The Case of Wagner, etc.," and " Zara-
thustra." Well, if Wilde did not read them in the
original, how could he be " a heavy debtor to his teach-
ing " ? Why should we think less of our men of letters
than Germany thinks of them? Precisely in those
circles where Nietzsche is most admired in Germany,
centres of intellectual life surpassed by none in
Europe, there Bernard Shaw and Oscar Wilde cire
intensely appreciated, not as imitators and disciples,
but hterary artists of the first ranlc. — I am, sir, etc.,
Ralph Auker.
Considerations of space prevent us from inserting
our summing-up of the discussion on the Land
Question this week.
Febkuast 7, 1913
EVERYMAN
539
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LADY LYTTELTONS LETTERS*
COWPER, whom Southey accounted " the best of Eng-
hsh letter- writers," summed up the whole theory of
familiar correspondence by saying that nothing was
necessary but " to put pen to paper and go on." If
by this is meant the power of being one's self, of being
always real and always human, then assuredly Lady
Lyttelton understood the art of letter-writing. To say
that her letters are good literature, in the sense that
Cowper's and Lamb's were, would be preposterous ;
but that she possessed "a genuine gift for correspon-
dence is revealed on every page of this delightful
book. An uninterrupted flow of spontaneous, open-
hearted utterance, the outcome of a sympathetic,
affectionate, and tolerant nature, a sprightly fancy, a
rare fund of humour, charm and grace of style — such
are some of the qualities that mark the letters of Lady
Lyttelton. And to these epistolary virtues ought to be
added a gift of terse and felicitous characterisation
and a narrative power of a high order.
Sarah Spencer lived in four reigns, two of them the
longest in 13ritish history. She was born when George
III. was Hearing the middle of his reign, and Victoria
had completed rather more than half of hers ere she
died. The elder daughter of the second Earl
Spencer, whom posterity remembers as an able co-
adjutor of Pitt and as the founder of the famous
Althorp Library, Sarah Spencer belonged to a family
as harmonious as it was distinguished. She had the
benefit of a sound and liberal education, which in those
days was not so common even among persons of her
rank as it should have been, and she grew to be not
only accomplished, but wondrously shrewd, observant,
critical, and businesslike. Moreover, hers was a
radiant nature, keenly sensitive to the joyousness of
life, and eschewing everything gloomy or morose. She
had a genius for friendship, and, as her letters testify,
she kept it constantly in repair. Deeply interested in
pubhc affairs, and acquainted with most of the famous
people of her time, her correspondence abounds in
well-informed, sagacious, and instructive comment
upon the leading events and personages of her long
life — political, social, literary, and religious.
The letters in this volume begin with the year 1804,
when Sarah Spencer was seventeen years old, and end
with the year 1868. During the years preceding her
marriage, in 181 3, to Mr. (afterwards Lord) Lyttelton,
most of her epistles were addressed to her second
brother, Robert, who was a naval officer and the
favourite of his sister Sarah. These contain many
finely drawn pictures of old England when the wheel
of existence turned slowly and there was time for the
cultivation of those qualities which sweeten and in-
tensify home life.
In 1 81 3- 14 Lady Lyttelton, with her husband, paid
a lengthened visit to the Continent, and travelled over
a large part of Russia and Sweden. Napoleon was
then setting Europe in an uproar, and our correspon-
dent was an eye-witness of more than one incident of
the memorable drama. W'hat she saw she depicted,
with many a graphic touch, in a series of letters to her
parents, and in a diary, part of which is reproduced.
In 1838, a year after her husband's death, Lady
Lyttelton became Lady-in-Waiting to Queen Victoria,
and four years later she was made governess to the
royal children. .She held that onerous position for
nine years, and acquitted herself to the entire satisfac-
tion of the Queen and Prince Albert. " Laddie " wa?
the pet name given to her by the royal children, to
• "The Correspondence of Sarah Spencer, Lady Lyttelton,
1787 — 1870." Edited by her great-granddaughter, the Hon. Mrs.
Hugh Wyndham. 15s. net. (Murray.)
Febkvabt J, JJ13
EVERYMAN
541
whom she was greatly devoted, especially to the Prin-
cess Royal, who seemed to betoken much promise.
The letters written during this period are by far the
best in the book. Taken as a whole, they present a
most intimate and attractive picture of Court life at
the beginning of Victoria's reign, besides affording
lively descriptions of many distinguished personages
who had entree to the royal circle. Lady Lyttelton's
admiration for the Queen and Prince Albert
amounted almost to veneration, and she was con-
stantly dilating upon the domestic happiness which
prevailed at Windsor.
"Her Majesty and the Prince are both very well. It was
pretty to see him yesterday, after Mrs. Sly had vainly endea-
voured to get on the Prince of Wales's glove, and thrown it
aside at last as too small, just coax the child on to his own
knee, and put it on, without a moment's delay, by his great
dexterity and gentle manner ; the Prince, quite evidently
glad to be so helped, looking up very softly at his father's beau-
tiful face. It was a picture of a nursery scene. I could not
help saying : ' It is not every papa w'ho would have the
patience and kindness,' and got such a flashing look of grati-
tude from the Queen."
We have given only a very faint idea of these
charming letters. To be fully enjoyed, they ought to
be read in their entirety and in the order in which they
were written. We conclude by remarking that a
more engaging volume of correspondence has not been
published for many a day. W. F. G.
MEN, WOMEN, AND MINXES*
'A MELANCHOLY interest attaches to this volume, not
by any means on account of its contents, which are
lively and entertaining, but because of the prefatory
note, which must have been, if not the last thing,
one of the last to come from the versatile and genial
pen of Mrs. Lang's husband. Mr. and Mrs. Lang
chose the essays of this volume together, " and
laughed over them together." And we can well
imagine that the laughter would be hearty, for there
is in these essays that vivacity, and wit, and allusive-
ness which Andrew Lang so keenly relished.
The sketches, which are reprinted from various
magazines, cover a wide field — literary, social, and
artistic. The portraits of the women preponderate,
and their wide dissimilarity furnish much of the
piquancy of the book. The contrast is striking be-
tween (for example) Madame de Genlis, that strange,
volatile creature who convulsed the gay throng at
Versailles by undertaking the education of the chil-
dren of Philippe Egalite, and Miss Grant of Rothie-
murchus, the stolid, outspoken, but sagacious Scots-
woman who, although she found Scott's novels dull,
had sufficient imagination to write the " Memoirs of
a Highland Lady," which present a wonderfully vivid
picture of the manners and customs of her time.
But the essay to which we first turned was that on
" French and English Minxes." Instead of a running
commentary on French and English minxes, as the
title might lead one to expect, we have a lengthy
analysis of " the most wholly satisfactory of all the
minxes," Ariane de Montespan, in Gyp's "Le Coeur
d'Ariane." Mrs. Lang, it is true, does furnish some
comparative results, but they are too fragmentary to
be of value. The true home of the minx, it is con-
soling to an English reader to learn, is France, where
the conventional and artificial training of girls is well
calculated to foster those qualities which go to make
up this forbidding type of female character. But, " if
an English minx is less depraved than a French one,
she is undoubtedly far less clever, and much more
• ' Men, Women, and Minxes." By Mrs. Andrew Lang. 7s. 6d.
net. ^LoEgmans.)
FREE
LESSONS
IN ENGLISH-^
The Rev. J. C. Wilcox, M..\. (Camb.), has obtained a
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FOUR LESSON PAPERS FREE.
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UN LOGIC-
Are you logical ? Of course you are. Everyone thinks
he is, and most people think other people are not. But
have you made a study of this " Science of Sciences "' ? Can
you always express your thoughts with logical accuracy and
penetrate through rhetorical artifices? Your own common
sense helps you to do these things to a degree, but without
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If you wish to train your mental faculties, if you wish to
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542
EVERYMAN
Febrca«t 7, 1913
vulgar." We do not know that Mrs. Lang's judg-
ment will be upheld when she names Isabella Thorpe
(" Northanger Abbey ") and Blanche Amory (" Pen-
dcnnis ") as the two typical English minxes. Becky
Sharp, it is admitted, was an adventuress, but she
was more bountifully endowed with the attributes of
the nunx than probably any other character in Eng-
lish fiction.
One of the best chapters in the book is that in
which Mrs. Lang dilates very sensibly and with quite
good humour upon tlie trials of the wife of a literary
man. We do not know if tlie essay is to be regarded
as a record of personal experience, but, at all events,
we can w^ell imagine that the lot of the wife of a man
of letters is not to be envied, when the latter is domi-
nated by one idea.
"Morning, noon, and night does he expatiate internainably
upon the subject to which he is at that moment giving his
attention. . . . Yet for months together — in fact, tiU one
burning question is replaced by another — she must be con-
tent to have the topic recur at every meal. Perhaps she
would like to speak of the matters which interest her, . . .
but she is never given a chance, for men have a wonderful
power of assuming that what interests them is bound to
interest other people."
In " Rousseau's Ideal Household," Mrs. Lang offers
some acute criticism of " Nouvelle Heloise " and of
"Emile," though on pages 161 and 162 she gives the
wrong dates of their publication. Other notable
papers are : " Morals and Manners in Richardson," a
penetrating study of the author of " Clarissa Har-
lowe " ; " Pitfalls for Collectors," an anecdotal account
of the ingenious forgeries perpetrated upon con-
noisseurs ; and " Poets as Landscape Painters."
ENGLAND, 1880-1898*
Historians of the older school were wont to lay
undue stress on the fact that man is a rational animal ;
they credited him with a reasoning power which could
dominate all impulses and prejudices ; they argued
that because he believed in such and such principles
he would follow them to their logical conclusion ; that
because he knew such and such a course was to his
advantage he would pursue it regardless of obstacles.
This view of history and politics is now largely aban-
doned. We recognise that men are not rational
beings ; that habit, instinct, prejudice, and a score of
other motives are continually interfering with the free
exercise of his reasoning faculties; that our actions
are seldom logical. We are glad to welcome a book
on recent history which takes some cognisance of these
facts. Mr. Gretton shows us, to take a trivial example,
that Lord Rosebery lost, in 1894. his hold on the
Liberal party, not because he had abandoned the
traditions of the party, not because he had played
trjiitor to the cause, but, forsooth! because his horse
had won the Derby. Mr. Gretton emphasises then the
human element in politics ; he recognises that psycho-
logy and history are not separate sciences ; and it is in
the setting forth of the general state of feeling at a
given epoch in the various strata of the national life
that makes this volume so interesting and so valuable.
He gives, us the spirit of the year he is describing, the
varied causes which brought it about, and its direct
influence on the pobtical events of the time. We feel
that if we were transported to some year in the
eighties, we should be able to join in their conversa-
tion, and to imderstand something of their point of
view. In a word. Mr. Gretton makes us feel that the
decades of which he writes are alive ; that they are
• "A Modem History of the English People." Vol. I. By
R. H. Gretton. 7s. 6d. (Grant Richards.)
full of the same motives and impulses which move us
now ; that history is, as Freeman has said, only " past
politics."
THE STORY OF THE RENAISSANCE*
The literature dealing with the Renaissance is very
extensive, but while many books treat of particular
aspects of the subject and trace the influence of re-
vived classicism in various countries, Mr. Hudson's
is tlie first, so far as we are aware, which attempts a
broad survey of the whole field in a condensed,
popular, and readable form. The difficulties in the
way of carrying out such an idea are very great, and
it is no disparagement of Mr. Hudson to say that he
has not wholly succeeded. Some doubt may be ex-
pressed as to whether the arrangement he has adopted
is the most effective for his purpose. We think also
that his sense of proportion has occasionally failed
him. Furtliermore, as we shall presently show, he is
a trifle careless about his dates. But these defects
are almost inseparable from a work of this character,
and they are amply compensated for by substantial
merits. The book is evidently the fruit of wide and
varied reading, and it reveals withal a sound and
charitable judgment, and cui admirable hterary gift.
As a competent, comprehensive, and popular exposi-
tion of the Renaissance, Mr. Hudson's volume is not
likely to have any rivals.
So many diverse views exist as to what is meant by
the Renaissance that we are glad that Mr. Hudson
has sought, in his opening chapter, to bring order out
of chaos. It is not easy to hit upon a definition which
will adequately describe so complex and many-sided
a movement as the Renaissance, but Mr. Hudson
probably divides us least when he says : —
" The Renaissance meant many things. But beneath
them all, it meant a fundamental change in men's attitude
towards themselves and the world. Through the mere shift-
ing of their point of view, phases of life were revealed to
them of which hitherto they had never dreamed, and, what
is equally important, long familiar phases were brought be-
fore them under a totally fresh light. A new spirit was
everywhere at work. Its transforming power was shown
alike in politics and society, in science, philosophy, and reli-
gion, in literature and art."
Quite the strongest section of the book is the sketch
of the revival of Teaming in Italy, Germany, France,
and England. Mr. Hudson shows clearly and con-
vincingly how the renewed interest in the long-lost
masterpieces of Greece and Rome powerfully affected
the growth of personality and of the critical spirit.
Interesting, too, is the way in which he brings out the
fundamental diff^erence in spirit between the Renais-
sance in Italy and the Renaissance in Germany and
England. In the case of the former, it was scholarly
and aesthetic ; in the latter, practical and religious. Mr.
Hudson does not fail to deal with the much-discussed
problem of Italy's moral and political corruption
during the Renaissance. He combats the popular
idea that the frightful depravity of the time was
mainly due to the rebirth of classical learning, and
argues with much force that the real causes behind
Italian corruption were the social disorganisation
which followed the perpetual internecine wars and the
flagrant immorality of the Church. At the same
time he frankly admits that classical enthusiasm
cannot be wholly absolved.
Arising out of the mistaken view that neo-classicism
and moral decadence were cause and effect is the
(Conlinuid on fage 544.^
• "The Story of the Renaissance." By WUliain Henry
Hudson. 53. net. (Cassell.)
FEBSUiOT 7, I9I3
EVERYMAN
543
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544
EVERYMAN
FuB»OA«T 7, 1»13
equally erroneous notion that the Reformation was a
reaction against the Renaissance. Here, again, Mr.
Hudson is on unassailable ground when he says that
the Reformation was the spiritual and moral side of
the Renaissance, the intellectual aspect of which was
principally connected with the revival of the classics
of Greece and Rome. Mr. Hudson handles the pro-
blem of Erasmus' connection with the Reformation
on moderate and sensible Imes. The weakness of the
position of the great Humanist must not be traced to
pusillanimity, but to personality. A scholar to his
finger-tips, Erasmus was temperamentally averse to
contention and strife. He forgot, as Mr. Hudson
points out, that conflict cannot be shirked when we get
to close quarters with mighty evils.
On page 117 the amazing statement is made that
by the revocation of the Edict of Nantes in 1685
"Ricliclicu practically annihilated Protestantism in
France." Considering that that great Minister had
been in his grave for forty-three years before this
event occurred, we are at a loss to know what Mr.
Hudson means. But this is only one of a number of
misstatements. . It was in Verona, and not in Florence,
tliat Petrarch found a collection of Cicero's letters.
In the city on the Arno he discovered a fragment ot
Quintihan. Perhaps this is what Mr. Hudson may
have had in his mind. Reuchlin died in 1522, not in
,1532; Colct in 1519, not in i'5i5 ; John XXII. in 1334,
not 1324; Dolet was burned in 1546, not 1540. The
English translation of Castiglione's " Cortigiano " was
published in 1561, not 158G; Tasso's "Aminta" ap-
peared in 1581, not 1573; and Guarini's "II Pastor
Fido " in 1585, not I590. The Society of Jesus was
founded in 1534, not 1540. Linacre did not found the
London College of Physicians, but the Royal College
of Physicians. We point out these errors, not in any
carping spirit, but because they detract from the value
of an otherwise excellent book.
BOOKS OF THE WEEK
We welcome a new and cheaper pocket edition of
The Museums and Ruins of Rome, by W.
Amelung and H. Holtzinger (2 vols., Duckworth,
5s. net). The Enghsh edition of this work was
revised by the authors, and edited by Mrs. S. Arthur
Strong, and was first published in 1906. Since then it
has come to be recognised as indispensable to Eng-
lish readers who are contemplating an artistic pil-
grimage to Rome. The work is much more than a
guide-book, for it is based on a theory of artistic
development, and endeavours to lead the student to
view each ruin and each statue not as so many
isolated units, but as integral parts of a connected
whole. The fu-st volume, by W. Amelung, is a con-
cise and authoritative survey of the most important
works in the various collections of antiquities in
Rome, whilst the second volume, by H. Holtzinger,
aims at giving, on a topographical basis, a general
appreciation, historical, architectural, and aesthetic, of
the buildings of ancient Rome. The work contains
264 illustrations. 999
We are glad to welcome the second series of Werner
Laurie's delightful books on OLD ENGLISH TOWNS,
by Elsie Lang (6s.). The present volume deals with
as widely differing places as Liverpool, St. Albans,
Tamworth, Ely, and a dozen more. The history of
the town from earliest days is touched on, the reason
for its foundation, its greatest townsmen, and leading
points of interest are given ; delightful illustrations,
most of which are taken from drawings by Myra
Hughes, add greatly to the charm of the book. The
short sketch of Boston is one of the most interesting
in the series.' Few people realise that " the humble
and primitive mother " of the great city in the United
States is a little, and at the present a wholly un-
important, township at the mouth of the Lincolnshire
Witham.
» » •
The author of BELGIUM, THE LAND OF ART,
W. E. Griffis (Constable, 55.), is an American. The
book is written from an American standpoint, and for
American readers. Thus the only comment on the
present King of Belgium is that he, " besides having
travelled in the United States, is a warm friend of
America." Such statements are harmless, and, no
doubt, interesting to Americans ; but when, in an
earlier paragraph, Mr. Griffis calls Leopold II. " a man
of great public virtues," and merely qualifies it by
saying that over his private life his friends prefer to
draw a veil, we are tempted to wonder how far an
author writing from Ithica, New York, can be expected
to be cognisant of modern Belgian politics. Histori-
cally, however, the book is of some value. It deals
with the history of the Fleming and Walloons, from
the Roman dominion down to the present times, there
is an interesting chapter on Ypres, Ghent, and Bruges
in the middle ages, and the story of Charles the Bold
is vividly set forth. The style, however, is at times
very trying. Sentences, of which the following is a
good example, " As in a favoured environment, the
crystal becomes the purer and the larger gem, so be-
hind the portcuUiSj the consummate white flower of
pure womanhood, protected from violence, bloomed
into fullness of beauty," leave us somewhat cold ; but
we must remember that the book was written for
Americans.
» » •
The Crown Prince of Germany says, in the intro-
duction to his own book, FROM My HUNTING Day
Book (Hodder and Stoughton, 6s.), " I do not pretend
to claim any literary merit for these plain, unadorned
sketches. . . . They are just pages taken from the
hunting diary of a man who loves open-air sport, and
to whom nature, grand and beautiful, is an inex-
haustible source of delight and joy." They tell of
elephant hunts in Ceylon, of grouse-shooting in Scot-
land, of a famous tiger hunt in India, and the reader
will not lay the book down till the last page is turned.
Numerous illustrations from photographs add greatly
to the interest of this delightful book.
9 9 9
Mr. Rider Haggard has travelled a long road since
he wrote " King Solomon's Mines," and has wandered
very far from the first promise of liis genius. But
now, after many days, he has recaptured the secret of
his power, found again the wizard wand that created
" She Who Must be Obeyed " and the invincible
Umsloopagas. CHILD OF SlORM (Cassell and Co.,
6s.) takes us back to Zululand, where we meet our old
friend, Allan Quatermain, with his faithful Kaffirs,
and discover the greatest witch-doctor the author has
yet sketched — Zikali the dwarf, " the Thing-that-
should-never-have-been-bom." There is a compelling
attraction in Mr. Haggard at his best. You read
without question, eagerly taking in the magic and the
marvel of the story, never pausing to think as to
probability of event or fidelity of characterisation.
And the reason is not far to seek. The author writes
in simple yet vigorous Anglo-Saxon. He is a master
of a forcible yet restrained style, using words as a
craftsman uses a chisel to carve out his meaning from
(Continued on fage 546.^
FUKUAKT 7, J9I3
EVERYMAN
545
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EVERYMAN
Feskuaky 7, 1913
the rock. Allan Quatcrmain tells the story, an epic
of war and beauty, vengeance and love. Mameena
is an African Helen, a gorgeous, copper-coloured
beauty, svith the brains of a genius and the wiles of
a Cleopatra. She plays one lover off against another,
using them as steps to climb to power. . The only man
she loves, or thinks she loves, is Quatcrmain, who,
though he loses his heart for a moment, safely pre-
ser\-es his head — a notable achievement in the
troublous days of Panda, father of Cetewayo. In
descriptive, the author achieves some very fine effects,
and, for sheer word-painting, the picture of Zikali is
difficult to surpass. Mameena, true to her name,
carries trouble wherever she goes, and, having sent
Prince Umbelazi to his death and arranged for the
downfall of another lover, is finally condemned by an
outraged society, and only escapes execution by
suicide. But before she dies she claims Allan's
promise that he will kiss her before all the people.
" Slowly she lifted her languid arm and threw it about
my neck ; slowly she bent her red lips to mine and
kissed me, once upon the mouth and once upon the
forehead. But between those two kisses she did a
thing so swiftly that my eyes could scarcely follow'
what she did. It seemed to me that she brushed her
left hand across her lips and that I saw her throat
rise as though she swallowed sometliing." ... A deep
silence followed, a silence of awe and wonderment,
till suddenly it was broken by a sound of dreadful
laughter. It came from the lips of Zikali the ancient
— " Zikali that should never have been born."
Graphically sketched, full of swift touches of vivid
colour and fine prose, CHILD OF STORM is one of
Mr. Haggard's most notable productions.
® » »
Mr. George Ryven, in a praiseworthy attempt to
achieve originality of style, has fallen into a most
cumbrous method of expression. " Can you call
Shafton's, world-known long before the great
Venetian princes, its marvellous influence met with
again and again in our annals, even before Alfred's
acknowledgment of their loan to him, short-lived ? "
Such sentences as these make only for the weariness
of the flesh, and do not attempt further excursions
through The Shining Doors (Griffiths and Co., 6s.).
The author has fallen back on the old transpontine
descriptions of female beauty, and explains that his
heroine — by the bye, her name is Rona- — " was loveli-
ness made human." The plot is never ending, and
includes secret missions, spies, and intrigues galore.
» » 9
Bayreuth and the Wagner Theatre (T.
Fisher Unwin, 2s. 6d. net) contains some interestmg
notes on the necessity of Bayreuth " to protect
Wagner from the desecration that his greatness and
popularity bring upon him." The authors, Anna
Bahr-Mildenburg and Hermann Bahr, contend that
the performance of the operas under conditions of
extravagant staging and rich scenic effects does not
make for their understanding, and that only in the
comparative simplicity of Bayreuth can the genius of
the master be even faintly apprehended. Says Mr.
Bahr ; " The highest miracle of the drama is here
attained. Some entirely lose themselves and only
live in the light represented on the stage — all thoughts
and feelings dominated for the time by the genius of
the composer, who has created a new world for them.
. . . Perhaps never since the time of the ancient
Greeks has the preparation and purification of the soul
of man for the receiving and adoption of a new will
and new ideas been so clearly seen as here in
Bayreuth." . . . The authors point out that the real
reason of the intimate success of the Wagner opera
in Bayreuth is that the whole dramatic caste, in
common with the audience, feel and acknowledge the
force appealing to their innermost feelings. Soaked
in the Wagner traditions, the townsfolk make a
unique audience, able to appreciate to the uttermost
the influence of the master on the performers.
The book contains an interesting sketch of Frau
Wagner. " Her movements had a spiritual grace
about them, but, nevertheless, there was something in
her unrelenting, decided, and strong willed, which was
plainly written on the long, thin, pale features of this
notable woman. Her hair, which was turning grey,
was drawn back from a high forehead beneath which
two incomparably kind eyes greeted me. I felt as if
my very soui was laid bare before her, and was being
read and estimated, and my entire will being taken
possession of."
Free from technicality and translated into simple,
easy EngUsh, the book is well worth reading.
& » ®
Mrs. Stanley Wrench has a flippant style that is
sometimes fairly readable and in parts amusing. Her
sentences, however, are badly in need of pruning ;
simple short statements spy out the poverty of the
novelist's resource, however, while wordy paragraphs
cover paucity of idea and drape inaccuracies of
characterisation. The COURT OF THE GENTILES
(Mills and Boon, 6s.) is a story about writing women,
and incidentally suggests other and more notable
books. There are quite a number of pages devoted
to love scenes in the desert, which the author some-
what naively tells us is called by the Arabs the Garden
of Allah ! The episodes, however, come a very long
way after the remarkable novel of that name, and
Rachel Challoner's confession in the Garden is both
disappointing and unreal. She explains to her -fiance
that certain things in her past stand between her and
his love. Keyed up to the tiptoe of expectation, the
reader learns with surprise that her fateful secret lies
in the fact that she has used her friends and her
admirers as "copy" for her books! Stephen, the
lover, is puzzled at her remorse, and learns, somewhat
regretfully, that she has destroyed her latest master-
piece because " he was in it! " There is also a dancer,
Fatima by name, a traditional breaker of hearts, who,
on the night of her debut in London, is fatally stabbed
by a dusky admirer. Altogether, the book is full of
limelight situations and blood-curdling incidents,
strung together on the thin thread of an outworn plot.
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Have you "spare time" or "waste time"? In these days
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bread, this is an important question for all.
Perhaps you will sav that you have a very little spare time
each dav, certainly not in long enough periods for it to be
worth anything. Well, this little fact will show you what
can be done in odd moments. One of the missionaries in
India, in the early part of the last century, was a member of
a religious community. During the time it took him daily to
walk from bis room to the dining hall for meals he first of all
committed to memory the entire Psalter and the Gospel
according to St. John, and then translated them both into
Hindi, his transla-
tion being to-day the
standard version of
those portions of
the Scriptures.
Working about six
minutes daily, he
completed a task
which would satisfy
many a scholar's
life ambition. He
was neither better
nor more learned
than his fellows,
but he had no spare
time. Every mo-
ment was of value.
"Dost thou love life?" wrote old Ben Franklin in his
" Poor Richard." "Then do not squander time, for that is
the stuff hfe is made of."
What do you do with your odd minutes ? Do you use them
to further vour progress in life? Have you reached the
highest post' you are fit for? Have you exploited every one
of your possible talents and made the most of them ? if not,
you are not getting the full value out of your life.
Can you use your unoccupied moments to rise to greater
power and wealth? Certainly you can if you wish to.
Naturally there are few callings which can be pursued at
odd times without the use of special books, special appliances
or suitable surroundings ; but pen and pencil and paper
are portable. If you find ideas for stories crowd into your
head, jot them down, and when you get a little leisure
elaborate these notes into short stories. Send one or two to
some reliable teacher, and he will tell you if it is worth your
while to be trained properly in journalism. Many of onr
most popular writers have commenced in this way.
JOURNALISM CAN BE TAUGHT.
The theory that "Journalists are 6oni," and that training
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There are two roads to success in every phase of life. One
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course, is to take advantage of the experience of others.
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Everyman, Fridav, Fisukiakv M, lOU.
EVERYMAN
His Life, Work, and Books.
No. 16. Vol, I, [,'V=j,^Tr"] FRIDAY. FEBRUARY 14. 1913
One Penny.
Hittory in the .M&ldng —
Notes of the Week . . •
The Problem of the Child— By Heotor
Macpliersoa . , _ . . .■ 550
A British Hero— Captain Robert Falcon.
Scott
How to Improve Anglo-Germsa Re-
lations—By Prof. Eiickeri , ,
More Facts Concerning Imprisonment
— By Tlioraas Holmes . . •
Day and Night in London— Poelry—
By William A. I'age . . .
Mr. John Redmond : A Miiunderstand-
ing— By Prof. T. M. Kettle .
Countries of the World— By the Editor
— VI. The Argentine Republic •
Rudolf Eucken— By E. Hermana t
)*ortrait of Rudolf Eucken . . ■
545
550
551
552
552
553
554
556
557
CONTENTS
ARTICLES
BV
RUDOLF EUCKEN
Prof. KETTLE
Dr. W. P, PATERSON
RICHARD CURLE
CHARLES SAROLEA
r^Ge
Literary Notes ^ i T 7 J 553
Masterpiece of the Week — Maeter-
linck's "Blue Bird "—By Florence
G. Fidier 559
" G. K. C." at « Heretic— By diaries
Sarolea 500
A High Churchman's Project of Unity
ByProf. W. r. Paterson, ti.D. . 561
Silhouettes 562
The Putumayo Atrocities , , , 563
Three Volumes by Strindberg . . 504
A Crust of Bread— A Sliort Story— By
Henri Lav edan , < . . 565
Correspondence ..it. 567
The February Magazines . < > 575
Books of the Week . , , .577
HISTORY IN THE MAKING
NOTES OF THE WEEK.
ON Monday afternoon the startling inteliigence
reached this country from New Zealand that
Captain Scott, the leader of the British
'Antarctic Expedition, and the four other members of
the Southern party had perished on tlieir way back
from the South Pole, which had been reached on
January i8th, 191 2, only thirty-five days after
Captain Amundsen's arrival. Captain Scott, Dr.
E. A. Wilson, chief scientist of the expedition, and
Lieutenant H. R Bowers, commissariat officer of the
Southern party, died from e.vposure and want during
a bhzzard about Marcli -aoth last year, when 155 miles
from the base at Cape Evans. Captain L. E. G. Oates
died from exposure on March i/th, and Seaman
Edgar Evans died from concussion of the brain on
February 17th. The news of the disaster has caused
profound sorrow throughout the civilised world.
Owing to the decision of the respective Govern-
ments to exclude newspaper correspondents from the
seat of war, news from the Balkans is scanty and not
ver>' reliable. At the time of writing, all that we
know is that the bombardment of Adrianople, which
began on Tuesday vveek, is still proceeding vigor-
ously ; that the Bulgarians have defeated a Turkish
force before the line; of Biilair, in the Gallipoli
Peninsula, with heavy losses ; and that the Montene-
grins and Servians have captured several important
points outside Scutari.
On Saturday the German Emperor delivered a
speech full of religious fervour to the students of
Friedrich Wilhelm University, Berlin. He claimed
the facts of Prussian history as sure proofs of the
governance of God, and called upon tlie whole of
German/s youth "to forge for itself that shield of
faith, proved in the fire, which must never be lacking
in the armoury of Germans and Prussians." Armed
with such a weapon they could pursue their straight
path, " eyes upraised, hearts upraised, trusting in God."
With the words of Germany's first Chancellor, " We
Germans fear God and nothing else in the world," the
Emperor concluded a singularly impressive speech.
The House of Commons during tiie past week was
mainly occupied with the final stages of the Welsh
Disestablishment Bill and the Lords' amendments to
the Temperance (.Scotland) Bill. The former measure
passed its third reading by a majority of 107. Its
rejection was moved by Mr. Lyttelton, who main-
tained that the measure was conceived in a narrow
spirit and without due rt-gard to the report of the
Royal Commission. . Mr. Lloyd George and Mr.
McKenna were the principal speakers on the Govern-
ment side. The Chancellor combated the idea that
Disestablishment would mean a decay of religion in
Wales, and pointed to the Colonial Churches in sup-
port of his view. The discussion on the Temperance
(Scotland) Bill ended in the rejection of the Lords'
amendments by a substantial majority.
Two papers were read at a meeting of the Chemical
Society of London foreshadowing another momentous
scientific discovery. • The papers, which were the
joint work of .Sir William Ramsay, Professor Norman
Collie, and Mr! H. Patterson, described the results of
experiments that either establish the transmutation of
elements or announce the transformation of energy
into matter. ; ■
The obituary of the week includes Sir Gordori
.Sprigg, ex-Premier of Cape Colony, Colonel J. M.
AlcCalmont, M.P. for East Antrim and a prominent
anti-Home Ruler ; Mr. Bradley Martin, the American
millionaire; and Sir George Reid, a distinguished
portrait painter, formerly President of the Royal
Scottish Academy.
550
EVERYMAN
FeMVART 14. 1413
THE PROBLEM OF THE CHILD
With the passing of the Education Act a great step
fonvard was taken on the path of progress. Experi-
ence was not slow in reveabng the fact that education
does little for underfed children from miserable
homes, where the elementary comforts of civilised
life are absent. Out of this grew an inquiry into
the environment of the children of the poor.
The nutrition of the child depends on the
wages of the parent. A medical officer of
health examined children of thirteen years of
age whose fathers earned wages ranging from 25s.
to I2s. On an average, children whese fathers
earned 25s. a week weighed 99.6 lbs. The other
children's weight gradually and regularly dropped as
their father's wages dropped, till from weighing
99.6 lbs. they fell to 84 lbs., jy lbs., 76 lbs., and 74 lbs.
when the father's wage stood at from 12s. to 14s. In
tlje matter of physique, clothing is an important
sevei. and here, too, the children of the poor are
London 'sSH^^'^^.pped. The head master of an East
very coldest dayslifVi^^t out of 300 scholars in the
boots; in the warmer :wei^.?.;^°K^^^^^^^^^
per cent are never supphed w^h^^L^^ts s'o'tJ^r
cent, on any wet day are found with Slls^ows
As regards clothing 50 per cent, in colder weather are
inadequately clothed for warmth, and 10 per cent
inadequately clothed for cleanhness. How unfit
those children are may be seen from an investi-
gation which took place some years ago in one of the
slum schools in Leeds. With the consent of the
School Board, medical examination of the children
w-as made. With the exception of about a dozen, the
children were physically unfit. Bad teeth, spongy
gums, defective sight, wisps of hair, skin spotted with
a kind of scur^y, rickety, crooked limbs— these and
other ills, we are told, characterised the majority A
large number of the children had not enough food to
eat, and the httle they got was of the wrong kind.
♦1, feu ^yl.""^ *;'"' '^^^^ °^ things, is it surprising
that School Boards are now adding to their educa-
tional function the task of feeding and clothing the
children of the destitute poor? It is felt that chil-
dren are a national asset of the highest possible value,
and that, ethics apart, and from a purely utilitarian
standpoint, it is good business to maintain our racial
supremacy, upon which our industrial supremacy ulti-
mately rests. But what of parental responsibility?
'^^^. T-^ "ot almost unconsciously drifting towards the
.Socialistic state, when family life becomes a matter
pt public management.? The ideal domestic circle
IS the home, the nursery of all the virtues. On
the other hand, where in the slums of our vil-
lages, towns, and cities is there to be found any-
thing approaching ideal home conditions? Before
such conditions are possible the dwellings of the
poor must be radically improved; in a word
poverty, with all ,ts demoralising consequences, must
be got rid of. The problem of the child, therefore,
IS closely related to another problem— that of the
ledistribution of the national wealth. The richest
nation in the world, we have within our borders masses
of poverty and destitution which are an ironical com-
mentary upon our Christian civilisation. Thanks to
the increasing sensitiveness of the public conscience
the glaring contradiction between our principles and
n^L^rl^^'^w " '*'-"'"^ ^^^ ^^^^^ °f ^" right-thinking
^.^V'.v""'"'"'^"^"'"'" 's ^b'-oa^. and before the
twentieth century is much older the problem of
poverty will be grappled with in deadly earnest
Hector Macpherson.
A BRITISH HERO
CAPTAIN ROBERT FALCON SCOTT.
A TERWBLE catastrophe has beai added to the epic
and romance of British history. An inspiring name
has been added to the glorious roll of British mariners.
There always have been matter-of-fact critics who, in
the past, would question the uses of Polar explora-
tion, and who would contend that the final results
were not commensiurate with the effort. If Captain
Scott and his brave fellows had returned loaded with
honours and with all the pomp and circumstance of
victory, even then those practical men would not have
been silenced or convinced. The sacrifice and death
of the young explorer and his companions have done
what no triumph could have achieved. They have
revealed once more why a whole nation may be stirred
more profoundly by the vision of the desolate ice-
bound Antarctic plateau than by all the visions of
Eldorado. They have revealed to the most obtuse
mind the transcendent meaning of an eternal and
apparently aimless quest. And dull indeed must he
be of soul to whom this last episode in the history of
exploration does. not also reveal the deeper meaning
of the only things that matter — love of country, love of
home, sense of honour, self- surrender, loyalty to duty.
The catastrophe of the Scott expedition also teaches
us a lessen, much needed in our commercial age — that
failure may >oe_iafinitely more valuable than triumph.
Captain Scott, after SU' ^'^^ reach what he set out to
achieve. Like Blake "^an-ii ...Nelson, like Wolfe and
Moore, he died in the hour oY^^iif^^^^'y- ^^^ *^ ^^^7
covery of the Pole counts as r^oXfP-^ ^^ compared
with the spiritual value of his deed, anff"-^^ compared
with the inspiration of his example and pl'^'^vf^'^^" .
We know, on the explorer's own authority.N^^^^^ K*^
he lived he would have had a tale to tell of tM ^"'^"
ship endurance, and courage, of liis comp^!!°f
which would have stirred the heart of every Y.rS^\
man. However poignant may be our sense of Si^f
loss of such a ta e, Captain Scott has left behind hiSu
in the record of his last days, a hterary bequest whicif:
will impress itself more deeply on the memories of.
men than any previous written record of exploration. I
1 he bnef and pregnant page in which Captain Scott ^
narrates and explams the failure of his hopes, and
where, m face of imminent death from exposure and
starvation he unites, in one supreme thought, the
honour and love of his country and the love and care
of the widows and children left behind, is as sure of
S.n /*,y f ^^"^ masterpiece which he might have
wntten if he had survived to tell his tale. We certainly
do not know m the vast literature of travel anything
more moving m its pathos, more heroic and yet more
human more sublimely forgetful of self and yet more
intimately personal. We know of nothing more notably
characteristic of the British temperament in its sub-
dued accent, m its restraint and reticence
In the presaice of this great event let us therefore,
hke Captaan Scott "bow to the will of Providence
determined still to do our best to the last " : both humble
and proud, humble worshippers of the hero and proud
partakers of a common citizenship ; both mournins
and rejoicmg: mourning an irreparable loss, but even
more rejoiang that Great Britain still is. as she ever
was, the mother of an heroic breed of men
The Editor has pleasure in announcing that he has
arranged for a striking series of articles from Miss
-\rargaret Hamilton, deahng with an Important problem
of modem mdustr.alism, and entitled Wowv at
y^-?^\u ^^VV}P ''■'" "P*^" '■" 0"r "C'it number with
I he .Shop Girl. '
I'liURl-AKX l^, lylj
EVERYMAN
55'
HOW TO IMPROVE ANGLO-GERMAN
RELATIONS ^ ■* ^ By Prof. Eucken
There can be no doubt that an improvement in the
mutual relations between England and Germany is
liij^iily desirable. It is an utterly unnatural situation
that these two great and capable nations, who have
been, and can be, so much to each other, should find
themselves in a condition of mutual irritation. This
state of things can only be overcome if an earnest
desire on both sides for a more friendly understand-
ing not only e.\ists in the minds of the people, but is
put into effective practice.
I.
The main point is that the nations should Icarn to
understand each other better, that each of them should
be more able to put itself into the position and enter
into the feelings of the other. The German must
recognise that through Germany's increase in power,
economic and political, in the last ten years a new
isitualion has arisen, which is causing the Englishman
much anxiety. He must also recognise that England
must maintain her maritime security, her unassail-
ability by sea, by every means ; that this is a question
of national self-preservation.
But, on the other hand, the Englishman should
recognise that this growth of power on the part of
Germany and the extension of her interests over the
[whole globe urges the necessity for building a large
fleet, and that this in no way implies aggressive
designs against England. The lack of a sufficient
fleet has brought Germany into deplorable- situations,
even in the second half of the nineteenth century. In
the war of 1864 Prussia and Austria together could
not retain mastery of the sea against tiny Denmark,
and in the Franco-Prussian War only the rapid
.I'iclories of the German armies prevented German
trade from being entirely paralysed by the French
fleet. Such recollections being still fresh, is it to be
iwondercd at if a universal longing for increase of
power by sea penetrates the German people.'
11.
If, in spite of goodwill on both sides, dissatisfaction
still arises, a good deal of it is due to the Press, though,
of course, only to a part of it. The newspapers are
often not aware of the great responsibility which they
possess ; they throw out unfriendly — ay, hostile —
remarks, with no evil intention perhaps, but which
must necessarily wound those on the other side. At
the same time, the mistake is often made of selecting
unfriendly remarks from a paper without examining
of what importance that paper is in the other country,
and how far it represents public opinion there, and
treating them as typical for the whole people. Thus
the nations easily receive a completely distorted
picture of the mood which prevails in the other
country.
■ In these circumstances it is especially necessary to
counteract this tendency energetically, to bring the
Press to a better realisation of its responsibility, but
also at the same time to practise more independence
in our own judgment, and not take to ourselves every
unkind remark and every exaggeration brought to us
by any kind of paper. But there are not only
misunderstandings to do away with ; it is also neces-
sary to put more positive value upon that which binds
the great nations together and makes them valuable
to one another. The English and German peoples.
in particular, find themselves in the fortunate po.sition
of being different enough to be mutually able to
proffer something new, and yet of resembling each
other enough to be able to come to an intimate under-
standing and to feel with one another. We should
mutually bring ourselves to a greater sense of what
we have been to each other during the centuries, and
of what wc owe to one another. How strong, for
example, has been England's influence on German
culture since the beginning of the eighteenth century!
— towards greater freedom not only in political and
economic affairs, but also in philosophy and the whole
conduct of life.
III.
English Empiricism gave the most fruitful stimulus
to German thought, and the greafest German tliinker
(Kant) acknowledged that he was awakened from the
slumber of dogmatism by a .Scottish philosopher
(Hume). And is it not worthy of remark that this
thinker is descended, on the paternal side, from a
Scottish family (Cant)? Further, with what joy have
not German poets and musicians often acknowledged
the consideration and encouragement which they have
received from England, sometimes in greater measure
than from their own country ?
Goethe, the greatest German poet, often gave warm
expression to his sympathy for the English character,
and the fact that the greatest English poet, .Shake-
speare, is esteemed by the German people quite as
much as if he were a poet of their own, that his
" Hamlet " appeals to the German almost as much as
Goethe's " Faust," is surely distinct evidence that a
close relationship of thought and feeling binds the
souls of. the two peoples.
All this should be powerfully and clearly repre-
sented by tongue and pen. Literary effort can dc
much to bring about a better understanding between
the two nations. If they learn to know each other
sufficiently well they will mutually respect and value
one another, and that is a sure way to the peaceful
and friendly arrangement of all problems which the
present time may bring. Much can also be done in
this connection by an increasing development of
personal relations, which the nature of present-day
communication makes so easy. As many Englishmen
as possible must go to Germany, and as many Germans
to England, not in search of a momentary pleasure,
but for thorough study of the nature and the institu-
tions of tlie other people. That will be the surest
protection against the hasty generalisation of isolated
mistakes and blunders, and at the same time against
all spiteful popular catchwords. It will be considered
bad taste to disparage the other people in Hie mass.
Every nation, like every man, has its failings, but
where excellence is as predominant as in the case of
the English and the Germans no failings should be
allowed to obscure the picture as a whole.
IV.
The fact that England and Germany to-day have
both to solve the same great problems particularly
urges them towards friendly agreement and mutual
interchange of ideas. We arc thinking in this con-
nection especially of the religious and social problems.
Here, as there, in relation to religion, alterations are
being energetically effected; old forms have been
55*
EVERYMAN
FEBRCAKy 14, 191J
•lone away with, the new arc but coming into
existence. It is a time of seeking and striving.
Tlie sorial proljlems show no less complication : the
rising of the great mass of the people, the necessity
for bringing their claims into agreement with tlie
demands of the -State and within the limitations of
actual circumstances. There is a very great deal
to be done in both directions, and both nations
can learn much from each other: the Englisliman
from the more intellectual and systematic method of
the German, the German from the more practical
character of the Englishman, emphasising, as it docs,
independence of personality. Jt is of the greatest
importance for the whole of mankind that both ways
of thinking should mutually complete each other, .md
work together towards a common goal. The experi-
ences of the one people could in this case become a
direct gain to t!ie other.
After all this, the conviction should rule in England
and Germany that a hostile encounter, with its lasting
enmity, seems simply impossible ; it should Ije
established beyond doubt that whatever complications
may arise between the two nations, these should be
settled by friendly agreement, or at least before a
peaceful court of arbitration. Naturally, both nations
have problems enough at home on which to e.xert all
their .strength. But each individual should consider
it his duty to strive to the best of his ability that in
this great question reason and justice may triumph
over blind passion and confusion.
MORE FACTS CONCERNING
IMPRISONMENT
By THOMAS HOLMES
Mext.^i, and Physical Disuasf: versus Crime
Fact I. No Industrial School will receive any boy
iinder fourteen years who is criminally inclined, unless
he can pass a medical examination and be declared
sound in mind and body.
Fact 2. No Reformatory School will receive a boy
under the age of sixteen years without a similar certi-
ficate. Further, if any boy, after his reception in either
of these schools, reveals any mental or physical infir-
mity, he is discharged as " unfit for training."
Fact 3. No young offender, after conviction, is
given Borstal treatment unless he is strong, healthy,
and declared fit.
Fact 4. That a large proportion of the weaklings
who have been denied reformative treatment and
training become prison habitues.
Fact 5. That a medical examination of thousands
of youths who passed through Pcntonvillc Prison
jiroved that they were two inches less in height and
lourteen lbs. less in weight than the industrial popu-
lation of similar age ; also that 28 per cent, of them
■-nffered from physical disease, affliction, or depriva-
tion, and that they furnished the highest proportion of
reconvictions, no less than 40 per cent.
Fact 6. That a considerable number of prisoners
are classified by the prison authorities as "unfit for
prison discipline," about 4cx3 fresh names being added
to this list every year.
Fact 7. That the " unfit for prison discipline "
spend the greater part of their lives in prison.
Fact S. Tliat in local prisons during the year end-
ing March 31st, 1912, 156 prisoners were certified
insane, and 522 others reported "weak-minded."
Fact 0. That in Parkhurst Convict Prison during
■^e same year 100 prisoners, certified to be weak-
minded, were undergoing sentences of penal servi-
tude, twenty-eight being sentenced for crimes against
the person, including seven murders and fifteen for
arson. These prisoners shared 875 convictions
amongst them, more than one-half receiving their first
sentences before they were twenty years of age.
Fact 10. That in due course, except death inter-
venes, the whole of these prisoners will be free and at
liberty to commit other crimes.
Fact II. That epileptics are. treated as criminals."
During 1910 155 known epileptics suffered imprison-
ment.
Fact 12. That during 1910 253 prisoners were
certified to be criminal lunatics and sent to asylums,
making a total of 1,089 mider detention, of whom 41 1
had been detained for more than ten years.
Fact 13. That the neglect liy the State of crimi-
nally inclined youthful defectives entails disastrous
consequences, and is largely responsible for the
prisoners' progress, as indicated by the above facts.
DAY AND NIGHT IN LONDON
Every day in London -
From the opening of the morn,
Three hundred babes and twenty-five
They tell us now are boril.
Every night in London — •
At the closing of the day.
One hundred souls and ninety
Have passed from earth away.
Every day in London —
Amid its rapid strides.
One hundred of the fairer sex
Arc now becoming brides.
Eycry night in London-
Sorrowing mothers weep.
While festive scenes oft trouble
The mighty city's sleep.
Every day in London-
Its council has to find
Four thousand pounds and upwards
For the poorest of mankind.
Every night in London—
On pictures, songs, and plays,
Thirty tliousands pounds, it seems,
Are spent in all such ways.
Every day in London-
Thousands are seeking work,
And bravely trying hard to bear
Burdens they cannot shirk.
Every night in London-
Thousands are going back
To squalid homes and weary wives
Along life's fruitless track.
Every day in London —
The traffic is so great,
P'our millions of the people now
Travel from morn 'til late.
Every night in London —
•' The Curtain " seldom " faUs,"
E'en though the darkness gathers
O'er tlie City of S. Paul's.
William A. Page.
ftBRUARY 14, Crin
EVERYMAN
553
MR. JOHN REDMOND: A Misunderstanding
By Prof. T. M. KETTLE
I.
In political geography, Ireland possesses this re-
markable feature: it has no East. Everybody has
heard of the Orange North, of the vowelled and in-
sinuating South, of Celtic Connaught. But of the
Eastern sea-board, the English know only the Shel-
bourne Hotel. And yet this strip of coast happens
to have been the gate of invasion, and the focus of war
in all our hisloiy. It also happens to have given to
the political leadership of Ireland Mr. Redmond, and
before him Parnell, and before him Grattan. There
is in this a symbolism. Mr. Redmond is an Eastern
Irishman. That is to say, he stands with all Ireland
behind his back, and he looks England- squarely in
the face. His county is Wexford, which, of all Irish
counties, is the most leUiargic in speech, and the most
energetic in action. It is renowned for tillage and
taciturnity. It is what your writers would call " thor-
oughly English " : so much so that its most recent,
distinctive appearance in history was w^hen in 1798
the torrent of Wexford pikes overwhelmed the red-
coats as lava swallows up stubble.
These are what London journalists call the para-
doxes of Ireland. In other words, they are the ele-
mentary laws of human nature.
II.
Mr. Redmond was educated at Clongowes, which
then was and still is the Irish Eton, and at Trinity,
which then was but no longer is the anti-Irish Oxford.
He proceeded to the Bar, which then was but no
longer is — for times and men are changing — the
cemetery of national ideals. As an advocate he
might have won the reputation and the rewards of his
younger contemporary, -Sir Edward Carson, and some-
thing more. That lucid mind and masterful presence
must have carried him long since to the first place on
the Bench, but there was a blot in his escutcheon. He
was a Nationalist, and his youth was touched and
made drunken by the magic of Parnell. He found
his way from junior counsel's seat to Westminster via
the dock and the prison, as was the custom of those
days. And there, revisiting the place that he had
known earlier as an official of the House, he dis-
covered himself, his metier, and his destiny. During
that rending civil war called the Spht he was, as
leader of the Parnell remnant of nine, to discover
deeper wells of passion both in himself and in Ireland.
The fire of it searched and annealed him.
■ III.
Of Mr. Redmond as the perfect Parliamentarian
there is no need to say anything. As one who served
under him, I limit myself to saying that he was an
easy man to work with, to live with, and to reason with.
.When Mr. Dillon rose, with that white intellectual
passion as of a Scotist or a Thomist in his face, you
kpew that you were going to hear either the best or
the worst speech you had ever heard, but you did
not know whicli. Mr. T. P. O'Connor was bound,
under all his genius, to be just a little too liberal in his
allowance of Hymetlian iioney ; Mr. Devlin, under
all his, to be just a little strident. Of Mr. William
O'Brien you could prophesy that he would trip him-
self up and finally strangle himself in his own trailing
periods; and y.oai.?aw.Mr. Healy rocketting into the
inane on one of. his own aimless fireworlcs. Rut of
Mr. Redmond you .knew that he would rise to the
occasion, and, what is still more important, that he
would not rant beyond it.
He nothing little said or mean
Upon each memorable scene."
In technique he belongs to the gradual school. It
is the method of the Alpine avalanche in nature, and
of Tolstoy in imaginative literature. Stroke follows
stroke as flake follows flake. No one of them is in
itself noticeable or memorable. But they accumulate,
they gather momentum, finally they sweep*- you off
your feet. tt-
As befits one who, from his boyhood, has been a
Shakespearean and a classicist — ^his best playing part
at school is said to have been that of Brutus — he em-
ploys few words, and means them all. His official
vocabulary is as limited as that of Sir Edward Grey.
He has never coined a phrase, or imprisoned his mind
in an epigram. One image, and only one, I
remember. W'hen we were condemning the Irish
Council Bill as lacking organic integrity, the friends
of that measure kept on telling us that half a loaf is
better than no bread. Our case was that the Govern-
ment of a people is a living unity, and that there can
be no control of administration without control of
legislation. Mr. Redmond gave us the vwt juste, the
clinching metaphor. *' Half a loaf," he said, " is un-
doubtedly better than no bread, but is half a
chronometer much better than no watch ? "
He is scarcely ever humorous in business hours.
Outside them, when he is shooting or fishing down at
Aughavanagh, in Wicklow, or otherwise released, he
rivals his brother " Willie," although it cannot be said
that he excels that super-Shavian.
V.
Two points remain to be annotated — two points
common to all the world — his past and his future.
What he has been few Englishmen can understand.
For more than thirty years this man has tramped
through division lobbies, ridden on the wave of
electoral triumph, and been drenched and menaced
by it. He has known all pains that the immortal
spirit must .endure when it devotes itself to a political
cause. Sitting below the gangway he has seen
young man after young man, with not one tithe of his
pubhc genius, pass from obscurity to office. He
ground his teeth, and remembered Ireland. Now at
last the fruits of power stoop down to him, and beg
to be gathered. What will he do with them .'
Two thing.s. First of all, he will heap coals of fire
on the heads of the former enemies of Home Rule.
He will encumber them with tolerance, and bury their
bigotries under a tumulus of fair play. Next as
to social policy? He passes for a Conservative, hut
I have never known a humane cau.se that did not
carry his heart v,ith it. We come nearest to his plvilo-
sophy in certain verses of John Boyle O'Reilly, the
Irish- American poet.
" Only from day to day
The life of a wise man runs.
What matter if seasons far a»ray
Have glooms or have double suns ?
" Like a sawyer's work is life ;
The present makes the flaw,
And the only field for strife
Is the inch before the sa_jv."
From tliese lines you may construct tlie curve of his.
future development, and of that of Ireland.
554
EVERYMAN
FnBBrARV 14, I(,I'!
COUNTRIES OF THE WORLD ^ > ^
THE EDITOR vi— the arcjkntine republic*
BY
A VAST plain of nearly a million square miles, extend-
ing north and south for more than two thousand miles,
without hills and almost without undulation, without
trees and almost without a pebble -a virgin country
of inexhaustible fertility, which, without manure, gives
abundant harvests, and which has already become
one of the great wheat growing and meat producing
centres of the planet — a land possessing splendid har-
bours and a wide stretch of coast on the open Atlantic,
a land watered by magnificent rivers which form so
many inland seas, a land blessed with a temperate,
dry and healthy climate (Buenos Aires is Spanish for
" Good Air "), a nation of seven million people, which
before the end of the century may have increased to
n hundred millions — such is the Argentine Republic.
It is true that against those iriestimable advantages
we must place the absence of coal, timber and stone,
which will prove a serious obstacle to industrial de-
velopment, and we must also place the twofold plagues
of withering droughts and devastating locusts. The
evil effects of the drought may be minimised by irriga-
tion, and by a greater variety of cultivation. The
locust invasion only occurs on an average every seven
years, but when it does occur it spreads destruction
and desolation throughout the country.
II.
All that is wanted to develop the resources of the
Argentine are capital and labour. Northern Europe
—and mainly Great Britain — has provided the capital.
.Southern Europe — mainly Spain and Italy — has pro-
vided the labour. The Old Work! has been slow in
recognising the unbounded possibilities of the country.
The long sea voyage, which used to take a month,
and which has how been shortened to fifteen days,
an invidious reputation for bad government, for poli-
tical corruption and anarchy, and especially periodical
bankruptcy, all combinetl to frighten away intending
immigrants. About 1882 the Government settled
down ; the Argentinians fmally discovered that honesty
is the best policy, and determined scrupulously to pay
their debts, and from that day the tide of immigration
set in the direction of Buenos Aires. Interrupted
during the early nineties by a severe financial crisis,
immigration assumed tremendous proportions in
the last years of the nineteenth and in the opening
years of the twentieth century, and we may con-
fidently prophesy that it will still further increase in
geometrical ratio, as the United States and Australia
are closing their gates.
III.
Compared with the United States, the Argentine
population is remarkably homogeneous. Ninety per
cent, of the people are of pure Latin race: the Ger-
mans and the English form an infinitesimal minority.
There is only a remnant of thirty thousand aboriginal
natives, and there are no negroes.
But although there are no negroes, and although the
homogeneity of the Latin races makes assimilation
» Amongst many good recent booVs on the Argentine and
South .Amerira, 1 would specially rerommend (i) M.artinez and
Lewandowski, "The Argentine in the Twentieth fcntnry "
(Fir^hr^ I'nwin, us. M. net); (2) CJarcia-f'alderon, "T.atin
Amerira' (1-ishcr t'nwin, loq. fid.) ; (3) Clemenreau, ".South
America of To-day" (Fisher Unwin, us. fxl. net); (4) James
flryce. " South America" (Macmillan, 8s. Od. net); (5) Koebel,
"Jfodern Argentine."
much easier, Argentinian immigration has its own
special difficulties. In the first place, there arc many
undesirable elements amongst the Italians and the
Spaniards. Underfed Neapolitan paupers and Sicilian
anarchists are not the best foundation for a future
Argentinian Commonwealth. And, in the second
place, immigration in the Argentine Reptiblic presents
a curious and almost unique phenomenon. Immigra-
tion is a seasonal flow and ebb. The influx at the be-
ginning of the year is followed by the ebb of emigra-
tion at the end.
The unsuccessful immigrant remains to fill the slums
and to increase the congestion of the great cities.
Already the population of Buenos Aires has increased
to one million and a half, and forms more than one-
fifth of the total population. On the other hand, the
successful immigrant returns to Andulusia and Sicily
with his savings, and thus withdraws from the Argen-
tine both capital and labour — a disastrous drain for
a new country.
IV.
The abnormal fluctuations of immigration, the con-
gestion of the cities compel us to face at the very out-
set the whole problem of Argentinian civilisation.
Most writers on the Argentine profess unbotinded op-
timism, and burst out in raptures about the expansion
of the Southern Republic. That the Argentine Re-
public is rapidly progressing is an obvious fact, but is
it progressing in the right direction ? Is the progress
normal and healthy? Are the people really becom-
ing civilised ?
If civilisation only means material development, in-
crease of capital, elevators, improved machinery,
.splendid buildings, then certainly Argentinian civili-
sation is advancing by leaps and bounds. Whereas,
twenty-five years ago, the country had to import its
flour, to-day fifty million acres out of two hundred
and fifty millions are cultivated. Tlie annual value
of the harvest exceeds a hundred millions sterling.
The country is covered with a close network of 25,cx)0
miles of railways. Artificial harbours have been built
at enormous expense. The Argentine has become, in-
deed, the New Atlantis of the statistician and of the
Manchester economist.
V.
On the other hand, if civilisation means lofty civic
ideals, a high standard of moralit}', of education and
religion, then the Argentine is still in a state of semi-
barbarism. Some pessimists might even urge that
the fruit of Argentinian culture is rotten before it is
ripe. It is true that there are no religious difficulties,
but that is because there is little religion left to quarrel
about! It is true that there is no political .strife, but
that is only because there is no political life. It is
true that there are giant pa{>ers, like the Prevxa of
Buenos Aires, which is housed in a palatial building,
but the Preitsa does not represent public opinion, for
there is no public opinion. Government is largely
personal. Parliament counts for little. Elections are
manipulated by the party in power.
And as there is little civic life, there is little artistic
activity. Whatever literature there is, is imported
from France, in the form of questionable Parisian
novels. • Buenos Aires, with its population of a million
and a half, is no centre of culture. It is essentially a
]\Ietropolis of Business and a City of Pleasure. Every
Febru.mit 14, 191J
EVERYMAN
555
GLOCiltAIHIA,
33, STI;ANI^, LOMjC'N, \V,C.
hour which is spared from the scramble for wealth
is given to gambling — betting and racing are the
favourite national amusements. The Argentine is
not a democracy, it is not an aristocracy, it is a plu-
tocracy.
I admit that the Argentinian is a great patriot, and
that is a healthy sign, but his patriotism tends to be
.of the jingo kind, bluffing and boasting, bragging and
blustering. The Argentinian jingo is already basking
in the vision of a glorious future, when the Southern
Republic will have become a mighty Empire. And
in anticipation of that future — although the Govern-
ment cannot afford to build schools, and although
balclics of boys in' Buenos Aires can only attend
classes alternately in the morning and the afternoon,
for lack of accommodation, yet the jingo politician is
already spending millions a year on armaments and
Dreadnoughts to defend that problematic future
mighty Empire against future imaginary enemies.
\T.
It may be objected tliat it is unfair to judge Argen-
tinian civilisation either by a materialistic criterion
or by the criterion of the ideali.st, and that it is much
safer to take the common-sense Benthamite criterion
of the greatest happiness of the greatest number. Un-
fortunately, if we are to accept that good old Radical
test, our judgment of the Argentine Republic will be
even less favourable. The Argentine has solved the
problem of the production of wealth, but she
has not solved the problem of the distribution
of wealth. The Argentine pc<liticians have shovm
a recklessness and lack of forethought almost
without a parallel in history. If forty years
ago the Argentine Government had leased or dis-
tributed those public lands to desirable settlers in
moderate allotments, on the principle of the American
Homestead Act, the Argentine would to-day be a
model agricultural communit\'. Instead of so simple
and obvious a policy, the corrupt Argentine politician
has distributed sixt\- millions of acres of the best soil
to an insignificant number of speculators, and, what
was even more criminal, he put endless difficulties and
formalities in the way of the small settler, with the
result that to-day, in the richest agricultural country
of the world, there exists no peasant class, but there
only exist, on the one hand, a few landed magnates,
each with hundreds of thousands of acres, and, on
the other hand, a proletariate of farm labourers. Is
it to be wondered at that already in this new country
anarchism is rampant, that two jears ago bombs were
thrown in the opera house of Buenos Aires, and tliat
the metropolis was declared in a state of siege?
To an}- reader who wants to realise the evils of irre-
sponsible individualism, to anyone who would realise
the vital importance of a sound land policy, the Argen-
tine must be an ever memorable objcct-le.sson. With
a rational land system the Argentine would have been
a peasants' paradise ; with a bad land policy it
threatens to become a country of wasted opportunities I
556
EVERYMAN
Frf
RUDOLF EUCKEN ^ ^ ^ By E. Hermann
Those who know Professor Eucken only tlirougli
reading his books are apt to form an entirely wrong
impression of the great thinker's personality. Some
imagine liini to be a conventional German " Gelchrter"
— one of those desiccated creatures who view the world
from behind the narrow rampart of their professorial
desks, and are roused to animation only when the
occupant of some other desk attacks their pet theory.
Others, again, picture him as a sentimental German
"schonc Seele" of wide but watery culture who has
someliow strayed into the realm of philosophy. In
trutli, he is as remote from the one as from the other.
He is a man of the North, closer akin to the Anglo-
Saxon than to the Middle or to the South German
type. If his calm and finely developed brow and his
gentle manner suggest the peaceful thinker, a glint of
his blue eyes reveals an ancestry that lived cheek by
jowl with nature and did grim business in great waters.
" Wir leiden an Gelehrsamkeit " (" We suffer from
erudition ") is a characteristic mot of his, and there is
a certain pleiii air quality about him — something of
the breadth and freedom of the open sky— which, one
suspects, has a less than soothing effect upon the muck-
raking fetits maitres of index-learning who are so
large a factor in German academic hfe. And if his
philosophical temper and outlook are anything rather
than typically German, his political convictions —
taking tlie term in its broad, non-party signification —
are still less so.
I.
■ As a teacher, Eucken has the rare gift of evoking
ill his students a sense of the deepest personal obliga-
tion. It is now about thirty-nine years since he be-
came professor at Jena, and it is not too much to say
that of the thousands of students who came from the
ends of the earth to hear him, few went away without
being more deeply touched to vital issues. Men seem
to find it well-nigh impossible to expose themselves
honestly to the impact of this teacher's personahty
and remain altogether unchanged. The award to
Eucken of the Nobel Prize for Literature in 1908 gave
a powerful impulse to the translation of his books into
many languages, including Japanese ; and since then
his lecture-room has taken on a truly cosmopolitan
character. Briton and Japanese, Servian and Ice-
lander, Australian and Swede, and men of almost
every civilised country jostle each other in the pas-
sages, sit side by side tciking notes, gather in groups
to discuss the secret of his influence, to find out, if pos-
sible, wherein the strength of this gentle and
unassuming Samson lieth. And his influence is by no
means confined to academic students; the humblest
soul in search of mental and spiritual anchorage amid
the seething cross-currents of bewildering thought
evokes his most sincere and sympathetic interest. Of
the snobbery of the schools he knows nothing. " The
emergence into new life of the humblest soul," he once
said to the present writer, " is more to me than the
birth and discovery of a thousand new worlds." His
way with souls en route is a delight to witness. Per-
haps it is a thoughtful " man in the street " who ap-
proaches liim, halting and awkward through conscious-
ness of ignorance and cramping disability. " Now
just let me tell you all about this," the genial teacher
will begin, using the German word "erzahlen," with
its happy suggestion of homely fireside talk. And
then, in forceful, direct, refreshingly unacademic lan-
guage, his very look betokening unfeigned joy in his
task, he will seek to bring the bewildered spirit into
serious and intimate adjustment with the great
realities.
II-
The genuine catholicity of Eucken's ?ympathies
has won him the affection and confidence of men of
the most, widely varying convictions. A Protestant
by ancestry, training, and temperament, he has many
friends in the Roman Church, and has been invited
to lecture at Rome. For the Catholic Church in Ger-i '
many he has a word of high praise, contending that,
there at any rate, she has stood for the equality of
man and paid no slavish homage to wealth and in-
fluence. Yet a Protestant he remains to the back-
bone, and confesses that he finds it easier to converse
with a non-German than with a South German
Catholic, whose traditions and . interests differ so
utterly from his own. His relations with members of
the Greek Orthodox Church are no less happy, and
one of his most interesting connections is his corre-
spondence with a member of the Greek Patriarchate
at Constantinople. His relations with English-
speaking students have been particularly happy, and
he much enjoyed his visit to England in the spring of
igi I, while his present visit to the United .States has
revealed his power of influence over pragmatic
thinkers in-patient of the jargon of the schools.
III.
And what is this wonderful philosophy of lifC;
which people talk about? Not a few tell us that
there is really nothing new in it, and one has heard
of a poor Methodist w'oman who, on having the fun-
damental principles of Elicken's philosophy ex-
plained to her by an enthusiast, exclaimed, " Why, I;
learnt all that long ago in class-meeting ! ' But
while Eucken's philosophy may be described as a
vitalistic rehandhng of classical concepts, a matter of
emphasis as much as of discovery,: " a new culture
ratlier than a new category," yet his originality as-
serts itself at every point, and he will stand out in the
history of thought as the prctagcijist of a new,
Idealism.
IV.
Eucken entered the arena at a critical moment
Naturalism and Intellectualism alike were breaking,
down, and men everywhere began to feel themselves
bankrupt of a true interpretation pf life, and sought
desperate alliances with the. Pessimism of Schopen-«
hauer and the .Subjective Emotionalism of Nietzsche.-
He re-emphasised the spiritual significance of man,
but, unhke the intellectualist, he did not leave the
spiritual su.spended in vaiuo. Man represents the
spiritual in nature ; he marks the emergence of a new;
field of reality in the development of the world. For
Eucken a philosophy of life does not mean a philo-
sophy that follows life and seeks to explain it, but
one which is part of life and must therefore first of
all be itself ?itt(/. Life is ntt a debating society,
but a battlefield on which nature and spirit are at
desperate grips over the soul of man. Philosophy is
not an excogitation ; it is a pilgrim's progress, a holy
war, a wag.er, a venture. Pascal is right when he
says tliat man must wager, must venture ; for he who
refuses to wager, wagers all the same, and he who
refuses to choose has thereby already chosen. Small
wonder that a teacher whose philosophy cffer.«, not the
pro and contra of theoretical reason, but the " Either-
Or " of vital choice, should speak the revealing word
to thousands in a generation athirst for reality.
Irsa'-'ARr 14. ijrj
EVERYMAN
55/
\VM.C/V:r-yf^
RLJDOLF EUCKEN. NATUS 1846
558
EVERYMAN
Febkuary 14, 1913
LITERARY NOTES
Messrs. Williams and Xorgate make the wel-
come announcement that next week they will publish
an additional ten volumes of the " Home University
Library." When this venture was started I was a
little sceptical regarding its success, being strongly
of opinion that specialists are the last persons to
whom one ought to apply for popular expositions.
The e.xperts, I was wont to say, are so full of their
subject that they lose all sense of proportion, and,
what is worse, are usually incapable of broadly
generalising their knowledge and presenting it in an
appetising form to " the plain man." This view I
have not relinquished, but certainly it has been
greatly modified by the uniform excellence of the
volumes of the Home University Library, the
writers of which are, without exception, specialists.
« * » * «
) But perhaps I should attribute the success of the
Home University Library to the extraordinary good
fortune of the editors in enlisting the services of the
right men, rather than to any flaw in my argument
that experts are usually bad popularisers of know-
ledge. Anyhow, as one who has a pretty wide
acquaintance with the fifty odd volumes of this series
already published, I venture to say that never before
have the salient features of the most important fields
of human knowledge been brought before the average
reader with such compactness, lucidity, and charm of
presentation.
* * * * *
The new volumes of the Home University Library
promise to be as attractive as their predecessors. One
of the three editors, Mr. Herbert Fisher, writes on
Napoleon, a subject of which he is one of the first
masters. Another addition to the Historical section
is " The Navy and Sea Power," by the well-known
naval writer, Mr. David Hannay. " The Newspaper,"
by Mr. G. B. Dibblee, claims to be the first full
account, from the inside, of British newspaper organi-
sation as it exists to-day. .Science will be represented
by a volume on " Chemistry " by Professor ]\Ieldola ;
also one on " The Origin and Nature of Life " from the
pen of Professor Moore, of Liverpool.
*****
Three notable additions will be made to the Litera-
ture section. Mr. John Bailey, who, if I mistake not,
is the writer of many of the brilliant leading articles
in the " T ivies Literary Supplement," contributes a
volume on " Dr. Johnson and his Circle " ; Mr. G. K.
Chesterton, in " The Victorian Age in Literature,"'
passes under review most of the prominent figures of
the time, from Macaulay and Newman to ilr. Shaw
and Mr. Wells; and Professor J. G. Robertson deals
with " The Literature of Germany," a subject about
.which he has already given us an able book. The
remaining volumes are by Professor Estlin Carpenter,
whose subject is " Comparative Religion," and Sir
Frederick Wedmore, who discusses " Painters and
Painting," mainly in relation to the French and British
schools of the ciglileenth and nineteenth centuries.
♦ » « # *
Jane Austen, whose novels all admire but compara-
tively few read, has probably been more written about
than any other British lady novelist, with the excep-
tion of Charlotte Bronte. I could name nearly a
dozen volumes about her, some of them excellent in
their way, notably Goldvvin Smith's monograph ; Miss
Constance Hill's 'Jane Austen, her Homes and her
Friends " ; and Miss Mitton's " Jane Austen and her
Times." But the fact remains that we have never had
a satisfactory biography. The memoir published by
Jane Austen's nephew, the Rev. J. E. Austen Leigh,
in 1869, though it filled a gap, could not be regarded
as a final appraisement of the novelist's life and work.
In 1884 Lord Brabourne edited a selection of Jane
Austen's letters, mainly addressed to her sister Cas-
sandra, but these did not throw much light upon the
writer's character. Now comes the announcement
of what promises to be the definitive " Life." The
writers are two members of the novelist's family, Mr<
W. Austen Leigh and Mr. R. Austen Leigh, and their
work, which Messrs. .Smith, Elder will publish during
the spring, is based on the memoir and the letters
edited by Lord Brabourne mentioned above, supple-
mented by other family documents, some of them
hitherto unpubhshed.
« » ♦ « #
The fruits of Mr. WiUiam Watson's poetic genius
ripen slowly. No one would ever dream of describ-
ing him as a facile versifier. But when he breaks
silence his admirers expect what Mr. Darrell Figgis
has called " a rare repast of grandeur," and sdldom are
they disappointed. Another of these delectable
periods appears to be approaching, for Mr. Herbert
Jenkins announces that he will publish shortly a ne\y
volume of Mr. Watson's poems, to be entitled " The
^luse in Exile." It will be prefaced by a prose essay
on " The Poet's Place in the Scheme of Life."
Hearty congratulations to I^Iessrs. Jack on the
issue of the fifth dozen volumes of their People's
Books. They are slighter in form than the volumes
in the Home University Library, and naturally, being
half the price ; but along their own lines they are
wonderful value. As I write I have in mind one par-
ticular volume of the People's Books to which I am
constantly referring. No other work with which I
am acquainted presents so admirable a summary of the
leading facts of the subject.
« * * ♦ »
I am glad to learn that Messrs. Routledge and
Kegan Paul are about' to issue a new edition of Dr.
E. A. Baker's " A Descriptive Guide to the Best Fic-
tion : British and American." This most useful work,
which was first published in 1903, aims at furnishing
"a fairly complete list of the best prose fiction in
English," each book being accompanied by a brief
descriptive note which tells the reader just what he
wants to know. The work haS been brought down to
date and enlarged by the incorporation of a large
number of novels of all periods. No other work, so
far as I am aware, covers exactly, the same ground,
though Mr. Jonathan Nisid's book, now in its fourth
edition, forms an excellent guide to the best historical
novels and tales.
* « ■ # ♦ *
A long list of books is announced by Messrs. Con-
stable for publication in the .spring. Mr. Hilaire
Belloc is represented by " The .Staines Street," which
will contain an introductory chapter on the Roman
road in Britain, and Mr. Charles Whibley by a volume
of biographical essays. A fresli instalment of
" Emerson's Journals " (Vols. VII. and VIII.), cover-
ing the period of Emerson's visit to England and
Scotland, will no doubt be warmly welcomed. The
same firm is also to publish a brief monograph on
W. E. Henley from the pen of Mr. L. Cope Cornford,
who wrote the Stevenson volume for Messrs. Black-
wood's Modem English Writers Series.
X. Y. Z.
i'tccniAKV 14, 1913
EVERYMAN
559
MASTERPIECE OF THE WEEK
Maeterlinck's "Blue Bird"
M. Camilt.E ^AUCLAIR, at a very early period of
Maeterlinck's literary career, drew attention to the '■
peculiar duality of mind of tlie Belgian writer, which
enables him to create simultaneously a concrete form
complete in itself, and a web of symbolism, subject
matter lor deep thought. Thus he appeals to a double
audience ; and while the " Blue Bird" play completely
satisfies the children for whom it is written and the
superficial adult intellect which never seeks to
investigate beyond the obvious, it offers at the same
time material for abstract speculation vvliich invites
the interest of the more thoughtful.
I.
We have been told again and again that the
Blue Bird is the symbol of Happiness, and the pro-
j^rammc of the Hayiiiarket production tells us that
. " the Blue Bird, inliabitant of the pays bleu, the
fabulous blue country of our dreams, is an ancient
symbol in the folk-lore of Lorraine, and stands for
Happiness." Now, the play was avowedly written for
children, and it is entirely suitable ttiat this explana-
tion should be given them, for it is only children who
understand the meaning of happiness ; children, and
those few who retain the simple souls of children. To
the rest of us it exists merely as the necessary
but unfamiliar contrary of unhappiness. Assuredly
Maeterlinck, with his unique dual nature, has provided
this superficial interpretation for the children, and at
the same time has offered us a beautiful example of
the symbolic mysticism by which he leads us to search
for that hidden meaning of things which is just out-
side the obvious. Few writers have been so con-
sistent in this. Always it is the mystery lying
immediately out of sight to which he lures us by his
compelling simplicity, the clement only just beyond
our reach which he indicates by his wonderful
symbolism. We will accept the statement, therefore,
that the Blue Bird represents Happiness, and at the
same time look for a deeper meaning.
n.
Tyltyl's final words are, " We need him for our
happiness, later on " ; and the Oak describes the
Blue Bird as " the great' secret of things and of happi-
ness." The Blue Bird, therefore, is something that
is needed in order that we shall be led towards that
perfection of the ideal of life which, for want of a
better term, wc call " happiness." Not once is it
stated that the Blue Bird is intended to represent
happiness itself ; there is distinct evidence that it is
Intended to represent something that is far better.
In the first scene we find the two children, not
miserable and unhappy, but as joyful and content as
children well can be. They have loving, kind parents,
a happy home, and they are so unselfish that they do
not even grudge the rich children their party and
cakes. Mytyl and Tyltyl are not really happier in
the last act than in the first ; they are only more
conscious of it, for during their travels they have been
introduced to the Happinesses of the Home. The
Bird was in the cottage all the time. What they
lacked was the key to the situation, and that key is
Knowledge. Tyltyl grumbles, " It is darker here and
smaller, and there are no cakes"; and the Fairy
replies, " It's exactly the same, only you can't see,"
and sends the children on the journey of life, to find
the Blue Bird of true knowledge, in order that they
may learn to " sec."
III.
The germ of the theory that the Blue Bird repre-
sents Knowledge is to be found in Night's speech :
" I cannot understand Man these last few years.
What is he aiming at? Must he absolutely know
everything ? " Night personifies the darkness of
ignorance and prejudice, wiiich has for so long hidden
the true way. .She complains bitterly of the advance
of human learning, which has already captured her
Mysteries, frightened her Terrors, bored her Ghosts,
and made her .Sicknesses ill — "the doctors arc so
unkind to them." Only the Wars remain, "more
terrible and powerful than ever," for we have yet to
learn how to settle our (juarrels without killing each
other ; but, " fortunately, they are rather heavy and
slow moving." The Cat, Night's Aide-de-Camp,
describes the unfortunate situation in the Fairy's
Palace. "Listen to me! All of us here present -
Animals, Things, and Elements — possess a soul
which Man does not yet know. That is why vvc
retain a remnant of our independence ; but if he finds
the Blue Bird, he will know all, he will sec all, and
we shall be completely at his mercy."
IV.
The first blue bird that Tyltyl found was at his
Grandfather's cottage in the Land of Memory ; but
he had barely time to re-cross the threshold before
he discovered that it had turned black. Is it that the
bird of knowledge that was blue in our grandijarents'
time of limited enlightenment turns black by the light
of modern research ''. Or is it that Death opens the
door of that Land, which is the only place where the
longed-for Blue Bird can live ?
In the Forest Scene the Oak has a blue bird, the
knowledge of Nature's secret, 011 his shoulder ; but
the children cannot obtain it. For the Animals and
Trees hate and fear Man. They remember that as
Man's knowledge has increased, so has his mastery
over themselves. If he should obtain the Blue Bird
of all Knowledge, then would their servitude be made
" still harder." So, as the Cat explains in his tele-
phonic conversation at the beginning of the scene,
" there is no ro(jm for hesitation .... he must be
done away with."
The Blue Bird is not to be found in the Palace of
Happiness. Happiness, obviously then, can exist
without him. The Luxuries, naturally enough, " have
a poor opinion of him"; and the two (jrcat Happi-
nesses, the Great Joy of Being Just and the Joy of
Understanding, who ought to know all about the Blue
Bird, if anyone does, have to confess, " We are very
happy, but we cannot see beyond ourselves." This
act (which is a subsequent addition to the work in its
original form) sheds great light on the symbolism of
the play as a whole, and particularly on two important
points. It has made quite clear that Light has known
from the first the real whereabouts of the Blue Bird,
and that she is taking Man through Life "only to
realise and to learn." But most welcome of all is the
explanatirm given of the repeated failure to find the
Blue Bird. The reason is that Man is not yet ready
for it. When implored by the Great Joys to put aside
her veil, and lead them to the " last truths and the last
happiness," Light can only answer .sadly, "I am
obeying my Master. The hour is not yet come."
Florenxe G. Fidler.
56o
EVERYMAN
FEBRCAUr 14, 19TJ
'*G,K.C." AS A HERETIC By Charles Sarolea
In the recent book on "The Great State," Mr. Wells,
tl'iscussing the various scho<jls of contemporary poli-
tical thought, singles out Mr. Chesterton as pre-emi-
nently the typical reactionary of our generation. To
any reader of Mr. Chesterton's works, such a descrip-
tion of his political or philosophical position certainly
.rounds more staTtling than any of tlio paradoxes which
he is accused of haviny; launched forth into the world.
To affix aiiy label on thenjost elusive, the most indi-
vidual of latter-day prophefs, is. sufficiently strange,
but to brand him. the most liberal, the most
democratic of humorists, a herald of rebe41ion, one oi
the pillars of the Diiily Xews, as a mere obscll.''<li^ist
Tory, seems at first sight almost too ludicrous for^fC'.,
futation. Vet, when one tries to read a meaning into
Mr. Wells' statement, one discovers that, after all, the
statement does have a meaning. One is reluctantly
compelled to admit that this label is not a libel, and that
this definition contains a large element of truth. It
may be due to a misunderstanding, but it can hardly be
called a misstatement, and if it is a misstatement, it is
.Mr. Chesterton, and not Mr. Wells, that must be held
responsible.
II.
For I am bound to confess that, inreading some of Mr.
Chesterton's later writings, he seems to me to be in con-
siderable danger of really developing into an intellectual
and religious reactionary. He seems to take a perverse
pleasure in opposing the most legitimate aspirations of
the present, and in sympathising with some of the most
doubtful tendencies of the past. With an insistence
which would be wearisome — if it were possible for
"G. K. C." ever to be wearisome— he denounces our
modern belief in human progress as one of the idols of
tjie tribe. Progressives of every shade and colour he
denounces as heretics. Modernism has become to him
3 term of reproach and a mark of imbecility. .'\nd his
condemnation of the Progressive and the Modernist is
unqualified. If he had only said that the majority of
Progressives and Modernists do not know what they
mean; if he had told us that they do not distinguish be-
tween aimless movement and conscious and purposeful
advance towards an ideal goal; if he had told us that
they do not discriminate between the Rake's progress
towards the Devil and the Pilgrim's progress towards
Christian perfection, I, for one, would have understood
his position. But no ! what he seems to attack is the
very principle and law of progress in human history.
What he attacks is the advocacy of the present and of
tlic future as against the past, and he attacks it in the
name of tradition, in the name of Christianity, in the
name of Catholicism.
III.
N"ow, it seems to me sufficiently strange that Mr.
Chesterton, who believes in the general soundness of
democratic sentiment, should reject as a mere whim a
principle which, for nearly two hundred years, has
formed part of tlic popular creed, and a creed which has
already produced countless martyrs. It seems to me
sufficiently strange that he, who believes in the French
Revolution, should reject a principle whicli was one
of the guiding principles of that Revolution. But that
he should persistently repudiate it in the name of Chris-
tianity and Catliolicity seems to me more than a harm-
less paradox, I must denounce it as rank heresy.
For Mr. Chesterton seems to me entirely to ignore
that the idea of progress has come into the world witli
Christianity. It has grown with the growth of the
Catholic Church. The ancient heathen did not know of
progress. To him the Golden Age was not in the
future, but in the dim and distant past. The modern
Calvini.st docs not believe in it. To him there is no
Pilgrim's progress, but only salvation and damnation
from all eternity. The Catholic alone proclaims that
the life of collective humanity, like the life of the indi-
vidual Christian, is a march onwards, a "pilgrim's pro-
gress," a striving after perfection, an ascent to heaven
through the mount of Purgatory. "Per angusta ad
augusta." To the Catholic alone, hope is not only an
undying human instinct, but a theological virtue. To
the Catholic alone, human advance is not in a circk, the
aimless circle of the Rationalist; still less is it in a
straight line. The true symbol of Catholicism is the
spiral of Dante's " Purga'tory," still reverting to the
same point, but ahvays on a higher plane.
IV.
.A.nd I submit to Mr. Chesterton that the Catholic
btjIk'Un human progress also implies that other belief
which hcTcoH^tantly deprecates, the assumption that the
future must nece"&§;'rily be better than the past, that the
sufferings of one gl^e?S4ion arc to be put to the credit
account of the next generatT?fftjthat the whole of human
life is a "capitalisation " of cffoiV^at the sanctity of
Saints and the martyrdom of Martyrs^.rc liandcd down
to future ages, that the just of to-day a'Pfv J"stihed not
only by their faith, not only by their indivicfiiJS] works,
but' by the work and merits of their fathers, ftl other
words, to believe in progress is to believe in an i',P''''"
tollcal succession of virtue and moral energy. '^ ^
Again and again Mr. Chesterton has protested thiv>'
to magnify and glorify the present and the future at th'^
expense of the past is to appraise intellectual or moral'
or religious values in terms of time : the truth of
to-day, he argues, cannot be better than the truth of
yesterday, for truth is eternal. But, verily, his protest
against progress is the protest of a Protestant, or.
rather of a Pagan. .As a matter of fact, to the Catholic,
time does enter in the definition of religious truth. To
the Protestant the Old Testament may be as true as the
New Testament. To the Catholic the New Testament
proclaims a higher truth. To the Protestant truth has
been written down for ever in a book. To the Catholic
it is progressively revealed by the Church. To the Pro-
testant Christianity is only a written law interpreted by
reason. To the Catholic Christianity is a historical Insti-
tution, a living Church, ever growing, that is to say
ever changing, adapting Itself to new needs, assimilat-
ing fresh experiences.
V.
I must confess, therefore, that, whether I examine
Mr. Chesterton's political doctrines or his religious doc-
trines, the more I examine his attitude to the idea of
progress and to modernism, the less I understand it, or
the more I am convinced that he understands neither
what is implied by progress or modernism. .'\s I hinted
at the beginning of these remarks, I would have under-
stood his position if he had turned the tables against
Rationalists and .Agnostics, and if he had told them
that merely as Rationalists they have no right to believe
in progress, that a belief in progress is inconsistent
with their creed. For the idea of progress cannot be
justified in the name of individu.-d justice, of individual
reason, of individual equity. For to the eye of indivi-
dual reason progress is the supreme iniquity. Progress
is irrational, it is supra-rational, it is metaphysical, it is
mystical and transcendental.
Mr. Chesterton has written two books against
Heretics, and a third bojk in defence of Orthodoxy.
That third book is, in my opinion, the most brilliant and
the most original apology for Christianity which has
been written since Joseph de Maistre; but if the argu-
ment contained in these remarks is sound, Mr. Ches-
terton has encountered the fate of many a Cliristiarj
apologist and many a heresy hunter; his orthodoxy is
itself tainted with heresy.
February 14, jgixj
EVERYMAN
561
A HIGH CHURCHMAN'S PROJECT OF UNITY
By Prof. W. P. Paterson, d.d., of Edinburgh
In an interesting and vivacious book Father Kelly
has mooted a scheme for the reconciliation of the
Nonconformists with the Church of England. What
he proposes is, not federation and co-operation, but
an incorporating union. And never, surely, did High
Churchman write so candidly about Anglicanism, or
so generously about the Nonconformists. " Their
separation," he says, " has brought to us something
like ossification and death. Their reconciliation
would be to us life from the dead."
II.
As a preliminary to bringing together Anglo-
Catholics and Protestants he tries to ascertain the
essential character and difference of the two systems
of Christian thought. The fundamental difference,
he thinks, is connected with the interpretation and
valuation of the sacraments. The Catholic believes
that in the Holy Communion Christ has provided for
us a true renewal of the bodily presence of His spiri-
tual humanity, in order that we, partaking of the
humanity thus given, may attain to the redemption
manifested in the body of His resurrection. The Pro-
testant, in spite of better .traditions, gravitates to-
wards the opinion that the communion is merely a
symbolical act, which recalls the idea of a Saviour
now remote from him in time or place. With the
Catholic view of the sacraments is indissolubly bound
up the provision of a priesthood which validly ad-
ministers them, and the priesthood, in turn, is
dependent for orders on the divinely instituted
Episcopate.
The religious vindication of this scheme is that it is
the only way of taking the Incarnation seriously, or
at least of making it effective ; and it has the practical
advantage that sacramental doctrine and practice take
a grip, such as no other system does, of the common-
place and unspiritual mind of the multitude. While
Catholicism thus witnesses to and applies the fact of
the Incarnation, Protestantism rather stands for the
truth that there is a Holy Spirit, who is the Lord and
Giver of life, and who is manifested in the love of
liberty.
"The strength of Nonconformity is that it has
maintained and developed the witness of the per-
sonal gifts of the Holy Spirit." It has a passion for
religious freedom which chafes even against whole-
some restraints; it has built a congenial home for a
religious aristocracy; and it has shown boundless
activity in the realm of Christian work.
III.
Is there, now, a possible .synthesis of these diverse
religious types? Mr. Kelly's programme is that the
Nonconformists should accept the sacramental
system of the Catholic Church, with its corollaries of
priesthood and episcopate, and that the Anglo-
C^atholic Church should recognise and annex the
Nonconformist bodies as societies usefully engaged
jn evangelistic work and in the, labours of a pastoral
and philanthropic n^inistry. There would, indeed, be
no rigid division of labour ; but the official priesthood
would, on the whole, confine itself to administering
the sacramental gift and explaining its significance,
while the leaders of the religious societies represent-
ing the Protestant tradition would largely take over
the business of preaching and the organisation of
Christian service.
IV.
• As Mr. Kelly reminds us, all things are possible with
God. But in the meantime, as he frankly admits, the
project does not seem, so far as man is concerned, even
to approach the region of practical politics. The
points on which he asks the Nonconformists to capi-
tulate are precisely the points which Protestants re-
gard as marking a grave relapse from the purity and
spirituality of the Christian Gospel. In particular,
there is nothing which they are less likely to accept
than the type of sacramental doctrine which is here
represented as an essential element of the Gospel.
They might, indeed, accept the teaching . of the
Thirty-nine Articles on the subject — Presbyterians
at least profess something very similar in the West-
minster Confession — but what Mr. Kelly insists on as
Catholic is a doctrine which seems largely repudiated
in the Articles, and which is an unintelligible some-
thing that lies halfway between the Roman and Cal-.
vinistic conceptions. A doctrine cannot well be imposed
as essential Catholic truth which the Romanist will
not have because it does not include transubstantia-
tion, and which leaves even the student in extreme
doubt as to what he is really expected to believe. In a
reunited Anglican Church room should certainly be
left for those who hold the highest type of sacra-
mental doctrine, but it is intolerable that they should
claim to be entrusted with the keys of the temple.
It is a further objection to the project that it would
require Nonconformist ministers to cease from adminis-
tering the sacraments, unless and until they should
admit their want of title to the ministerial office, and
should penitently seek episcopal ordination. But the
hopelessness of the suggested concordat does not
imply that Father Kelly's book is useless. It is in-
structive as showing how and why the sacramenlarian
and sacerdotal scheme may commend itself to a
reasoning and sincere mind. And, in any case, Father"
Kelly renders the service of commending a splendid
objective.
He is right in saying, as Macaulay said long
ago, that the Church of England grievously blun-
dered when she failed to make room within her pale
for movements which, like Wesleyanism, represented
a new outpouring of freedom, enthusiasm, and spiri-
tual energy. And he has shown to others an
inspiring vision — of a Church which, though not free
from spot or wrinkle, would yet be a most glorious
Church, in which the faith, reverence, and clear-
sightedness of Anglicani.sm would be combined with
the spiritual zeal, the intellectual avidity, and the
moral earnestness of the descendants of the Puritans.
The arguments in Professor Paterson 's interesting
and suggestive article are founded on "The Church and
Religious Unity" (Longmans, Green and Co., 4s. Gd.
net).
;6i2
EVERYMAN
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SILHOUETTES
From the gallery of memory, niutascopic and fragmentary,
there flashes at times a picture, many-coloured and complete;
more often the screen gives back an outline, blurred in parts,
yet conveying an impression so vivid and compelling tliut the
mind holds only the salient points, and there emerges of
scenes and emotions — a silhouette!
She was a pretty woman and a cliarming one, and
possessed sufficient of this world's wealth to enjoy
many e.xcellcnt good things. Life, however, that had
endowed her so lavishly withheld the one experience
she craved. Suitors she had in plenty. Young poets
praised her eyes, and asked nothing better than to
kneel at her small feet. But the woman was not
sati.sficd, for she desired to fall in love. It chanced
on a blue, unclouded morning, insistent with the
promise of spring, that she met a man unlike the poets
of her acquaintance. Tall, strong, tanned with the
sun, fresh as the wind that blows over the sea, she
straightway lost her heart to him.
He was a new experience, and she felt that at last
she had found the one thing worth knowing. The
man, having work to do, was sent to the other side of
the world, and in his absence she forgot her vision of
happiness. She forgot his simplicity of strength, that
had seemed to her so splendid, and remembered he
was not skilled in the turning of a phrase, and occa-
sionally forgot that she was utterly adorable.
I-ove seemed to the v/oman more unattainable than
before, and she returned to the society of minor poets.
Meanwhile the man worked early and late, unmindful
of weariness, careful only to save that he might be
able to give the sunshine of his heart all she could
desire when she was his. For that she would be his
wife was to him a sure and certain hope. His
enterprises prospered, and at last she learnt the daj
of his return. The news found her dispirited, and
left her dull. His prosperity affronted her; his
success seemed a reproach. He no longer played a
dominant part in her life, avid of happiness, and she
went to meet him as to a painful ordeal.
The train was signalled, and the great platform was
crowded ; friends and relations waiting to greet
those dear to them jostled against hurrying porters
eager for baggage and tips. Everyone was on the
tiptoe of expectation, and the woman wished she
could catch the contagion. A girl, flushed and
tremulous, ran to the end of the platform ; a young,
man paced nervously to and fro. If only she could
feel with them that joy or sorrow would come to her
in the onrushing train ! . . . She did not see him at
first. She looked unconsciously for a tall, prosperous
figure, with head held high, and a look of victory on
his face — victory of which she was the spoil.
He saw her first and touched her gently on the
arm. He was older, had gone grey, and in some
strange fashion seemed to have lo.st his size. His
face, no longer tanned, was worn and wistful ; his
eyes filled with a hunger and a longing such as she
had never known. And as she met his gaze she knew
the things that he had suffered, and that the work and
the endurance were for her. And a great sob rosft
in her throat. She forgot she desired to love, and
remembered only that she longed to comfort. And
.she put her arms about his neck and kissed him. " Am
I so changed ? ' he asked, reading her face. " Don't
you care any more? . . . I — I have lived only to meet
you, .Sunshine — uiy Sunshine ! " -
" Changed ? " she asked, between her tears.
"You've grown dearer, that's all. . . . Oh, Dick,
Dick ! I don't think anything matters now I've got
you."
Febkuaet 14, 19U
EVERYMAN
563
THE PUTUMAYO ATROCITIES*
The abuses connected with rubber-gathering in the
Amazon Valley, now known the world over as the
Putuniayo atrocities, are not by any means a revelation
of yesterday, though British public opinion was only
thoroughly aroused a little more than six months ago.
The Peruvian Government have long been aware that
the Indians of tlie rubber-bearing regions of the Re-
public were being abominably maltreated in the
interests of rubber capitalists. In Great Britain atten-
tion was first drawn to the occurrences on the Putu-
mayo so far back as 1907, but two more years elapsed
ere Mr. Hardenburg (whose extraordinary narrative of
his travels in the Peruvian Amazon region forms a
large portion of this book) told, through the British
Press, his grim story of the barbarities being com-
mitted on the Putumayo. There was instant denial
both by the Peruvian Government and the Peruvian
Amazon Company, but the Anti-Slavery and Abori-
gines' Protection Society, with the help of the editor
of Truth, brought Mr. Hardenburg's terrible indict-
ment under the notice of the Foreign Office, with the
result that in 1910 a British Consul, Mr. Roger Case-
ment, who had previously investigated the Congo
atrocities, proceeded to the Putumayo. In July last
his exhaustive report was laid before Parliament, and,
as everybody knows, Mr. Hardenburg's story was fully
confirmed. Consul Casement wrote : —
■ "The condition of things fully warrants the worse charges
brought against the agents of the Peruvian Amazon Com-
pany and its methods on the Putumayo."
What action the British Foreign Office is likely to
take it is impossible to say, in view of the fact that a
Select Committee of the House of Commons is at this
moment hearing evidence regarding the atrocities.
But that steps of some kind will be taken to end the
unspeakable horrors of the Putumayo can hardly be
doubted.
Meanwhile, those who wish to be thoroughly posted
up in the facts of this appalling story cannot do better
than read this book. It is based on first-hand know-
ledge, for it not only furnishes Mr. Hardenburg's
thrilling narrative of his experiences in the South
American rubber region, and of the hardships and
imprisonments he suffered at the hands of the Peru-
vian agents of the rubber company on the Putumayo,
but it includes the most important portions of Consul
Casement's report.
An additional feature of the book is the valuable
introduction by Mr. C. Reginald Enock, who has
travelled extensively in Peru, and has written the
standard book on the country. Mr. Enock deals with
one point which will have occurred to many. How
was it possible that such atrocities could take place in
a country where dwells a highly civilised and sensitive
people? His reply is, first, the remoteness of the
Putumayo, and, secondly, political strife. For these
reasons the educated people of the Peruvian capital
and coast region must, in general, be exonerated from
knowledge of the occurrences in the rubber districts
of the Republic.
The book contains sixteen illustrations and a map.
The latter is useful, but the pictures might well have
been dispensed with. They are, for the most part,
very gruesome, and do not much assist the letterpress,
being, in fact, studies of torture and emaciation of so
terrible a character that the soul sickens at the sight.
The scenes portrayed render it difficult for a sensi-
tive person to read the book without suffering from
acute depression.
MESSRS.
r CHAPMAN & HALU
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they have just commenced the public*
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CHRISTIAN THEOLOGIES,
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the relations between the systems and current theo-
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the student is helped, not only to knowledge, but to
that ^'■thinking things together'" which is so necessary
to sound and satisfying theological instruction.
Each Volume is by a scholar of acknowledged
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of thinking laity which is interested in theological
matters to-day.
THE FIRST VOLUME
(Now Ready) IS
THE THEOLOGY OF THE
CHURCH OF ENCLAND,
by Rev.
F. W. WORSLEY, M.A., B.D.;
and it will be followed shortly by
SCHLEIERMACHER:
A CRITICAL AND HISTORICAL STUDY,
by Rev. W. B. SELBIE, M.A., D.D.,
Principal of Mansfield College, Oxford,
and
THE THEOLOGY OF THE
ROMAN CHURCH,
by Rev. Father H. THURSTON, S.J.
* "The Putumayo : The Devil's Paradise.'
burg. los. 6d. net. (Unwin.)
By W. E. Harden-
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■Ji
S64
EVERYMAN
Febkvast 14, 191}
THREE VOLUMES BY STRINDBERG
The first of tliese volumes, "Legends," is one of
Strindberg's autobiographical works, and the other two
consist of translations of some of his most celebrated
plays. They have made their English appearance
quite lately, and are a visible sign of the great interest
Strindberg is now arousing over here. Nor are they
the only translations of this Swedish author. Others
of his plays are obtainable in English, and two more
of the autobiographical works (" The Confessions of
a Fool " and " The Inferno "), and we are promised
still further specimens of his work. This awakened
inquisitiveness is partly, no doubt, due to his recent
death, but it is also due to the fact that Strindberg
does represent, to a very marl^ed degree, certain of
the most curious and emotional tendencies of our age.
Before examining the three particular books before
us, it would be as well to notice in what way some of
these tendencies are represented in .Strindberg.
To begin with, he is a convinced pessimist. Life to
him is a hateful medley of suffering and illusion. He
sees it stripped of its conventional respectability. And
yet, in the midst of his unflinching realism, there are
streaks of exquisite romance. His gloominess and
the rebellion of his spirit do not hide his deep longing
for happiness and peace. Obsessed by the ugliness
of motive, by the sordid baseness of existence, he is at
heart the sternest of Puritans. No light French
cynicism for him. The indecency of some of his
works is a sort of cry of agony. He loathes vice, and
yet it seems to surround him wherever he looks. And
he has all the modern sensitiveness— and this to a
quite morbid extent. Also he is extremely and pain-
fully candid. At one moment he reminds one of
Tolstoy, at another moment of Ibsen, but never does
one lose sight of the fact that it is actually Strind-
berg, himself, who is speaking, Strindberg with his
egoistic, passionate, and mournful soul. Although so
immensely versatile (lie left, according to Mr. Harri-
son, " some sixty play.s, having destroyed others
during a time of depression ; fifteen volumes of short
stories ; seven autobiographical works ; three volumes
of poetry ; four volumes of history ; five volumes of
science ; nineteen volumes of studies, critical, literary,
social, scientific, ethical, and philosophical "), String-
berg strikes one as a man hopelessly narrowed and
deformed by introspection. His mind really was un-
healthy. .Spasmodically his influence may be very
intense, but it is highly improbable that it will ever
be universal. His literary genius and his strange
individuality must give him a hearing, but his philo-
sophy is too much an echo of a personal and bitter
despair to make his name a classic in any wide sense.
But, of course, there is no space here to enter upon
a general criticism of this remarkable man. VVe
should advise anyone who wants to know more of
Strindberg to read the very able and enthusiastic
articles by Mr. Austin. Harrison in the English Review
for November and December last. For an estimate
at once less brilliant and more frigid, see the Times
literary supplement for January i6th, 1913.
Coming then to the three books that it is our busi-
ness to review, let us take " Legends " first of all.
This, as we have said, is one of the autobiographical
works, the most famous of which, " The Confessions
of a Fool," created something like a sensation when
it first appeared in English, about a year ago. To
* "Legends."" 5s. net. (Melrose.)
"Miss Julia; The Stronger." "There are Crimes and Crimes."
Kach translateO by Edwin BjOrkraan. Each 2S. not. (Duck-
votih.)
Speak frankly, " Legends " is of a very different
calibre, and must be judged as little better than the
ravings of a man far gone in mental disorder. It
relates the author's experiences, his spiritual expe-
riences in the main, in .Sweden and Paris during 1896
and 1897. At that period Strindberg was in the full
violence of the crisis which is shadowed forth in the
earlier (in time) " Confessions of a Fool," Now, " The
Confessions of a Fool " is the production of a maa
in an extraordinary state of excitement, a stale border-
ing on insanity. It is a powerful and moving bookj^
but it is obviously all that just because it is not
mere raving, but a reasoned, even if frightfully over-
coloured, study of tempereiments and events. But
in " Legends " one feels at once that Strindberg has
crossed the line between sanity and madness. A book
that is one long wail in the key of persecution mania,
childish superstition, and groundless terror soon
bores one. It is impossible to sympathise with the
dehumanised. They are pitiful externally, but the
workings of their brains leave us cold. And in
" Legends" we are watching a dehumanised brain —
not entirely dehumanised, but very largely so. Strind-
berg had much too strong and eager an intelligence
to let go of himself altogether, but in this work' his
grip is very uncertain.
" Miss Julia " is one of Strindberg's best known
plays. The story is disagreeable and quite simple —
the seduction of her father's footman by a young
lady, and her remorse and suicide on the next morn-
ing. It is a play into which .Strindberg threw all the
force of his savage and disdainful realism. He seems
to hate and despise both Julia, with her lewdness, her
emancipation, and her wretched terror, and the
loutish, and, by turns, cringing and domineering Jean.
It is the kind of play one can imagine Swift writing
if he had been alive to-day. The whole thing is
bitter to the last essence of bitterness.
" The Stronger " is a tiny dialogue (or rather, a
" dialogue " in which only one character speaks) be-
tween two actresses in regard to one of their hus-
bands. It is a bizarre and original fragment, and
shows great skill and dramatic intensity.
" There are Crimes and Crimes " is another of
Strindberg's most generally known plays, and {>erhaps
it has been acted more than any other. It is a long
play of over seventy page.?, and one can only give
a fragmentary resume of the plot. An unsuccessful
playwright, Maurice, has a mistress, Jeanne. They
have a daughter of five called Marion. Maurice has
a dear friend, Adolphe, who also has a mistress, Hen-
riette. Suddenly Maurice becomes famous — one of
his plays has succeeded. About then he meets Henri-
ette for the first time. They are momentarily fas-
cinated with one another, and they go off together.
But horrible disasters at once ensue. Maurice's child
dies naturally, but with mysterious suddenness, and
he is taken to be the murderer. The rumour of this
ruins his play, Henrietta comes to hate him, and he
comes to hate Henriette (each suspects the other of
the child's death). But, at last, the clouds begin to
roll away — the inquest reveals the tnie cause of
death, the play is reinstated at the theatre, Maurice
writes humbly to Jeanne to take him back. It is a
play that does not read very convincingly. There is
something fantastic and symbolic about it that strikes
one as almost ludicrous, and the characters don't seem
to hold together. " Mtss Julia " is a finer performance,
and it is also a much more impressive presentation
of life. Richard Curle.
Febeuast 14, 1913
EVERYMAN
565
A CRUST OF BREAD ^ ^ By Henri Lavedan
pieces
of
" Let me see : eight sandwiches — seven
cake — nine eclairs — six ices , . .?"
The group of well-groomed and correctly garbed
young men, all anxious to pay at once, insistently ten-
dered their gold on the marble counter, witliout for a
moment interrupting their li\iely cliatter with the bevy
of pretty girls with whom Thiboust's, the famous
pastrycook's, was crowded.
Every time the door opened, a iperfume of baked
crihst was wafted over the thoroughfare, and every
minute small, white-capped and aproned cook-boys
marched out, bearing on their heads, with all gravity
and respect, trays loaded with odorous and appetising
wares.
Outside, a tall, white-faced young man, poorly clad,
stood gazing, his face close against the window.
It is in December . . . not too warm ! There will
surely be a frost to-night. The traffic goes by, people
meet and pass each other, hastening about their
business ; the sergents-de-ville blow upon their fingers ;
cabmen, on the point of running down a pedestrian,
shout a belated waniing; Paris, the Great City, roars
on as of custom.
The white-faced young man still stood there,
gazing. ...
A lady approached, dragging an expensively
dressed, plump little boy of four, a dead weight on his
mother's skirts. He seemed to run a great risk of
choking himself with the big spice-bun he was attempt-
ing to eat.
" Mamma, I can't eat my cake ! "
" Very well, dear ; throw it away."
The child let fall the bun by the edge of the pave-
ment. The white-faced youth turned, bent down, and
stretched out his hand, . . . then suddenly recovered
himself. Of a certainty he would not disdain to eat
what that pretty child had touched with his little,
pearly teeth, but there were too many people about,
and he was ashamed. He hesitated a moment, plunged
his two fists into his pockets; then he started to go
away, skirting the shop windows.
No doubt he is in haste, for he walks at a great pace.
Where is he going ? He passes the shelter where the
'buses stop, crosses the Place du Palais Royal, and
takes the Rue de Rivoli. At a corner, under the
arcades, a loud-voiced street hawker -accosts him.
" Map of Paris, with views of the principal monuments,
three sous ! It's giving them away ! "
Without turning his head, the young man passed on,
crossed the road, and made directly to an open door
on the far side of Louvre courtyard, threaded several
white, echoing galleries, and stopped at length, silent,
cap in hand, as though in a church.
The Gallery of Antiquities! Calmness and
quietude.
A caretaker slumbered upon a bench, his mouth wide
open. Close by, in the embrasure of a window, a girl
in black was copying the " Diana and Fawn." She
had the cool complexion and calm, pure eyes of a
studious child, beautiful brown eyes glancing upwards
at the marble goddess and immediately lowered upon
the paper over which her fingers, blackened with char-
coal, moved to and fro. The short sleeve exposed a
slender, bare wrist; and upon the bar of her stool
rested her feet, half-hidden under the serviceable skirt.
Not the feet of a leisured idler, but honest little feet
that every day bore her down the hill of Montmartre,
tripping bravely in tlieir thin boots, and tired tliem-
selves in the long walk through distant and ill-paved
suburbs. She worked on, pennitling nothing to dis-
tract her attention, neither the stifled laughter of a
group of lads in front of a Hercules, nor the loiid voices
of a troop of foreign sight.seers searching for the exit,
nor the caretaker's prolonged snoring in a minor key
— nor even the presence of the tall, pale young man
who was standing behind her. Only now and then a
pretty, impatient gesture ; the pout of a schoolgirl who
has just blotted her copy ; the rosy tongue-tip brought
by a crisis of concentration to the corner of the lips ;
bread rubbed into crumb upon the same spot twenty
times over — dainty and charming mannerisms of a
girl artist in presence of a model whose relentless per-
fection induces a feehng of despair.
The Diana opposite, with her long, slight robe
stretched back and her disdainfullips, liad the air of
posing expressly for the girl's benefit; the fawn also,
crouching in readiness to spring, curving her two clean-
cut, sinewy forelegs into parentlieses, seemed to be
waiting until she had finished before lying down beside
the Huntress to lick her white feet.
All around, upon pedestals of green, violet, grey,
bluish or polychrome marble, stood Mercurys, poised
for flight. Satyrs with pointed ears and salient cheek-
bones, shaken with wild laughter as they breathed into
their pipes; Athletes fastening their sandals; Tiber,
indolently reclining upon his bed of oozy weeds ;
.(Esculapius with his serpent ; the Discobolos, serene,
self-confident ; Ceres, Apollo, Silenus and Bacchus ;
shaggy Fauns, groaning under the burden of the
architraves resting on their shoulders ; Cybele shaking
her taboret ; lions in green Egyptian basalt rolling
marble balls, tawny as their eyes, under velvety paws ;
Jupiter and the Sages, with their curling beards, their
fillet-bound brows, their blind eyes, wide open, yet
regarding not, eyes such as CEdipus and Homer must
have had, which seem to plunge into deeps beyond
human ken. ...
Daylight was waning. In winter darkness comes
swiftly on. It invaded the vast gallery, casting great
pools of blackness into tlie corners, drawing shadowy
blinds over the tall windows, draping the statuary in
wrappers of thick, yet diaphanous shade, through
which the eye could distinguish here and there, dimly
white, the fugitive contour of a shoulder, the fibula
clasping a peplum, the wing of a caduceus, the round-
ness of a hip, or the barely perceptible curve of a
dehcate hmb. . . .
The alien visitors had at last discovered a door, and
the noisy youths had followed, indulging themselves
with a httle horse-play; the gallery had fallen silent.
The Louvre clock struck the quarter. The caretaker
shook himself awake.
" Closing time ! "
His voice rolled, echoing beneath the vaulted roof,
and the Antiques, yawning, stretched limbs wearied
with an eternity of sculptural poses, seeming also to
be whispering to one another : " Closing time ! ... At
last ! " The girl rose, laid her drawing-board by tlie
wall, gave her skirt a little shake, and, whilst .she was
unliooking her toque from the regulator of the
window . . . slowly, with the stealthy movements of a
cat after a bird, the white-faced young man thrust out
his hand, seized the big piece of bread lying on the
stool between the pencil-case and the gloves, hid it
under his coat, and remained standing there, in a
stupor, rooted to the floor, his heart beating great bell
strokes, seeing nothing, not even liearing the
566
EVERYMAN
FcBRfARr 14, tJIJ
THE MEANING ANDVALUE OF LIFE.
By RUDOLF EUGKEN.
Translated by LUCY JUDGE GIBSON
and
W. R. BOYCE GIBSON, M.A.
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CAN WE STILL BE CHRISTIANS ?
By RUDOLF EUGKEN.
Authorised Translation by Mrs.W. R. BOYCE GIBSON.
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LIFE'S BASIS AND LIFE'S IDEAL.
THE FUNDAMENTALS OF A
NEW PHILOSOPHY OF LIFE.
By RUDOLF EUGKEN.
Translated by ALBAN G. WIDGERY.
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mustachioed caretaker's voice: "Well, young man,
what are you doing here, after I've told you it's closing
time ? "
It was no appetising piece of bread, none of the
bread which smells good and rejoices the eye, tlie
golden-yellow bread, with the soft, white crumb
grateful to old folks' gums and crisp crust for the
sharp teeth of the young — the bread one eats relish-
ingly, recalling the harvest-fields, thanking God who
gives it and the bakers who labour nightly, kneading
the dough with their strong white arms, that the
delicately browned loaves may be delivered, all hot,
just as one is waking in the morning. No ; this bread
was stale, hard, blackened ; it was food of a kind to
excite disgust rather than satisfy hunger. Yet,
seemingly, the pale young man did not find it too
bitter, for he was there next day at the same hour,
lurking in wait behind the girl, who, as befons, was
absorbed in her task of copying the Diana.
Events followed the same train as on the previous
evening.
The clock -gave the same husky wheeze before
striking the same quarter ; in the same monotone the
caretaker pronounced his warning. The girl rose.
The bread, a big, magnificent crust, lay upon the stool.
As on the evening before, it openly invited seizure.
The tall young man, dull with fasting, stretched out
his hand, but in his eagerness he struck the stool and
upset it.
Then, as he stood motionless, trembling to find
liimself caught, clutching the stolen bread tightly in
his fingers, all at once the blood surged into his face,
and two tears of gratitude towards the girl — 'who did
not even turn her head — rolled down his thin cheeks.
It was a piece of new bread.
1 — Translated by Sidney Dixon.
t^r^ O^ w^
TO SOME BIRDS SINGING ON A
MILD MORNING IN MIDWINTER.
O FOOLISH birds, why do ye sing
As tho' 'twere .Spring?
Do ye not know 'tis but a dream.
This sudden gleam
Of warmth and light — do ye not know
That very soon may come the northern snow?
O foolish birds, ere half the song,
So glad and long,
Is sung that fain your hearts would sing.
The wind may fling
Its poisoned arrows sharp and chill.
And all your golden throats for ever still!
O foolish birds ! ... Or is it we
May foolish be?—
We who but seldom sing a note
Except by rote, **
Who worship not the sun, but reason ;
Poor slaves to self-made bonds of time and season ?
O small, wise birds, teach tis to sing
To greet the Spring!
Tho' gleam it thro' a winter's sky.
Better to die
In greeting it ; for doubly dies
The man whose soul is sealed against surprise!
—Gilbert Thomas.
FiTRUAinr t^, 1913
EVERYMAN
567
CORRESPONDENCE
"THE CULT OF PLEASURE."
To the Editor of Evervmam.
Dear Sir, — Mr. Macphcrson, in an article intended
to indicate the ultimate effects of pleasure on civilisa-
tion, first exposes the prodigalities of an exclusive set
of wealthy Americans, and then performs an exceed-
ingly interesting mental somersault to attack the
moral " weaknesses " of the poorer labouring class.
As if there were any logical relationship existing
between the two instances ! The one is a renewed
and varied indulgence to escape from the ennui and
surfeit which it itself produces ; the other is an
ittempt to escape from the hideous monotony of soul-
desolating labour. I quite agree that your con-
tributor's apparent motive in attacking pleasure is an
admirable one, but to libel the labounng classes, who
cannot fight him equally with his own weapons, does
his cause but an ill-service. Your contributor ought
to have attacked such an organisation of society as
will permit the existence of these ghastly orgies, and
at the same time allowing masses of human beings
to exist in such conditions of poverty unknown to
the old days of slavery.
I have read Mr. Macpherson's article very closely,
and I must say I take serious exception to the method
by which he introduces to the unsuspecting reader
the remark of a Labour leader who argued for the
workman's. right to get drunk. To have done justice
both to reader and Labour leader, Mr. Macpherson
ought either to have stated the history of the Labour
leader's plea, or have omitted any reference to it.
I see nothing immoral in one man arguing for the
right of individual action. It did not follow because
a Labour leader supported the right of a workman
getting drunk that he personally supported drinking.
It does not require any considerable degree of mental
perspicacity to see the difference between stating an
argument and actually endorsing it. Though I
should support neither, I would rather have the
company of a drunken miner than the company of
an aristocratic sensual gourmand. The former might
possibly curse and the latter sneer. The miner
possibly would tell a yarn, the aristocrat might
possibly make an insinuation. But I know from
whose dnmkenness would spring the least corniption ;
I know whose curse and whose sneer would leave the
nastiest taste!
The labouring classes are not, as a rule, drunken,
neither are they addicted, in proportion to the
wealthier classes, to gambling. And 1 think it a grave
tendency when educated men write caricatures of a
class which receive little enough support from those
who are best able to help. I know very well how the
middle-class look upon the working class: with that
indifferent feeling which one has tor another species.
I have had many evidences of this in recent years
among those whose means of subsistence largely
depends upon the dusty, grimy-faced men who ply at
the grimier loom of life !
I have often wished that the commercial classes
po.ssessed a wider and truer knowledge of those who
are a little more removed from the social comforts
which they enjoy as a first consideration of life ; then
might there exist some hope for an impartial and just
judgment being formed, when the horny-handed sons
of toil bear witness to their sense of economic justice
by risking all in strikes. These men do not strike for
fun ; they understand very well the deadly earnest-
ness of things. And as for their little bacchanalian
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568
EVERYMAN
Femi'akv 14, 1913
"INTENSIVE CULTURE"
OF THE MIND.
A remarkable magazine is causing a sensation in
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profits. I also want to give the brightest and most
enterprising of my younger 7nen the opportunity of
following what it says."
INCREASING THE MONEY-MAKING FACULTY
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excursions — what about that? What would Mr.
Macpherson have them do during their httle intervals
from the soul-killing hours of toil, many of them down
in the bowels of the earth? Has Mr. Macpherson
ever heard of Omar Khayyam?
" Oh, come with old Khyyam,
And leave the wise to talk ;
One thing is cerlnin, that Life flies;
One thing is certain, and the Rest is lies —
The I'luwer that once has blown for ever dies."
This ought to prove a corrective to that kind of
mood which provokes in your contributor's mind the
question of tlie right of a workman to get drunk. —
1 am, sir, etc., j g. SINCLAIR.
O.vford, February 1st, 191 3.
To the Editor of Evervm.'VN'.
Sir, — One is justified in going to almost any
e.Ktreme in satirising and denouncing the riotous
notions of pleasure possessed by many of the very
rich. Their excesses indicate, not only a diseased
state of society, but also a deplorable mental
degeneracy of certain individual members thereof.
Mr. Hector Macpherson is quite within his rights,
also, when he has his fling at drunkenness and
gambling among the workers. The fact of their
existence is regrettably true, and its manifestation
often pitiable. But in bracketing the two classes in
one accusation, he omits a consideration of vital
importance. There is a difference. The plutocrats
squander what is not their own, what they have not
earned. They spend what has been made by the
workers. The workers spend their own earnings, and
they also make what the " Idle Rich " lavish stupidly
and often idiotically.
I am not here assuming that a man can do as he
likes with his own, but I assert that the moral aspect
is not quite the same in the two cases. Nor am 1
defending gambling or over-drinking on the part of
the workers. I feel otherwise. (It was with a some-
what chastened sense of national pride that I listened
to the statements made to me by a reverend gentle-
man and his wife from Copenhagen, regarding their
experiences in that coiinection, while on holiday in
Scotland. What they encountered was, seemingly, a
revelation to them.) But I am convinced that were
pure liquor supplied to working people, instead ol
the nasty, crazing stuff that unstrings the nerves and
so intensifies the desire for stimulants ; were their
bodies well nourished with soimd food ; were their
social surroundings cheerful and healthy ; and were
their minds free from the worrying uncertainty and
anxiety that dog nearly every man and woman ol
them, the drink and gambling questions would sink
into insignificance.
We must remember, however, that there is a
number of good people, who never lose sight of
human frailties, even when they arc unnoticeable by
the average man. The mission of such is to remind
us of our Original Sin. These, our monitors, believe
that drink and gambling, with one or two et cetcras,
cause all destitution and unhappiness. Economic
environment has no place in their scheme of things.
Lock-outs, strikes, casual employment, and no employ-
ment are the result of proletarian cussedness ; wliile
as for the upper classes — well, (jod rewards superior
merits, and if superior merit invest capital, the law
of nature and the Manchester School decree that it
must get dividends.
I expect tiiat the prominent Labour leader " who
declared emphatically for the right of working men
FrBRUAIIY n, 1913
EVERYMAN
569
to get drunk " had got " fed up " witli the fussy
ministrations of these self-satisfied admonishcrs.
Probably the Newcastle gentleman who spoke his
little piece before the Royal Commission, mentioned
by Mr. Macpherson, was one of that class. He had
noticed that " the University Extension Movement
was dead in many mining districts, and that secondary
schools were scouted by most young men."
I would be very much surprised to learn that the
University Extension Movement was ever very
flourisliing among miners, and am not at all surprised
that young miners are indifferent to Secondary
Education. These are both fme things, and fine it
would be if all young and other men and women had
desire that way. But what can we expect? Except
111 the case of a few with a special mental endowment,
•r an uncommon ambition, or a mind previously
timulated by some degree of culture, men with
intutored minds, whose days are given over to hard,
grimy, unremunerative toil, amid dingy, uninspiring
surroundings, which, so far as they can see, will be
their portion to the end, seek variety in excitement.
That excitement they find in drinking, gambling,
dogs, and coursing ; not in books, the understanding
of which requires further /<?//, the very thing they
seek to escape.
If they think the matter out, gentlemen from
Newcastle or anywhere else must admit that their
own desire for books and culture is largely due to the
fact that they were caught young and had book-
learning pumped into them, presumably much against
their will.
Mr. Macpherson, referring to Labour leaders, says :
" While eloquent on the rights of the working man,"
they "are silent on his duties." And further on he
continues : " Labour leaders might do well, when
advocating higher wages, to impress upon the workers
the duty of spending their earnings wisely." He says,
again, that " Labour leaders would find ample scope
for their energies in starting a crusade against
gambling."
If that last sentence means anything (mark well
" ample scope "), it means that all the time of Labour
representatives should or might be spent in an anti-
gambling crusade. What time, then, is to be devoted
to Old Age Pensions, Unemployment, Feeding of
Children, Eight Hours Day, Minimum Wage, and
other measures for the benefit of their class?
What are the leaders sent to Parliament for?
What are Trade Union secretaries elected and paid
for? Is it to censor the morals of their employers,
the workmen ? Is it their duty to lecture the workers
on their duties, to tell them how to dispose of their
wages?
These so-called leaders are not leaders, and should
not be leaders. They are the servants of those who
elect and pay them. They exist officially to attend
to the interests of those who employ them, on the lines
laid down by their employers. If, instead of perform-
ing their well-defined duties, they were to spend their
time as Mr. Macpherson suggests, then But tell
me, if Mr. Asquith's secretary were foolish enough
to take such a view of what constftuted his duty, what
would Mr. Asquith do? — I am, sir, etc., A. McK.
To i\ie Editor of Everyman.
Sir, — It seems a pity that Mr. Macpherson's intense
antagonism to gambling should have destroyed much
of the value of his contribution. The illustration of
the extravagance of the idle rich is passed by without
comment, but the extravagance of tlie poor is
animadverted upon in unsparing terms. That the
Can you answer these
questions?
An Article for All Engaged in Business.
You will probably find it quite easy to answer most of these
questions, but unless you are a rare and brilliant exception you
will find several others a good deal more difficult. Some of
them, indeed, may be altogether beyond you.
And yet you will agree they are all questions that you might
have to answer any day in your own business. .So, if only out
of curiosity, run through the l^st and see how many you can
answer correctly.
13 Specimen Questions.
1. What is the exact purpose of a ledger?
2. \Vh,it do these signs mean: "E. & O. E.,'' T. A. S.," and
"G. A."?
3. How would you open a branch?
4. What is a consignment note?
5. 1^ you know how to organise a sale?
6. Do you understand office organisation?
7. What is the difference between sending goods on "consign-
ment" and ^OQ sale or return''?
8. How often by law must a factory be " limewashed " ?
g. How and when is a judgment summons issued?
10. What is the cost of registering a limited company?
11. Do you know how to take out a patent?
r2. How would jou draw a selling scheme?
13. How can you recover debts at court without the expense of
a solicitor or collecting agency?
How Many Did You Answer?
Well, how have you come through this examination in business
knowledge? You must not forget that the knowledge of the^e
facts and of mauy otlier facts like thein is absolutely necessary
to you if you mean to succeed. H you are in business for your-
self, you know how useful you would find it to be able to answer
any business problem that arose ; if you are working for others^
you must realise that your employer will value you more highly
if he knows he can go to you for information when he needs it.
And that is why the ''Business Encjxlopcedia and Legal
Adviser " is so valuable a work — because it contains information
about every point in business life. With it by your side you
can answer any question about business that is put to you.
For instance, you can answer all the questions that you have
just asked yourself. You will find the full purpose of a ledger in
the article on T-edgers, Vol. HI., page 294. Under "Abbrevia-
tions " you will find the meaning of every symbol and sign that
is used in business to-day. The third question you will solve
by looking up the fine article on the Basic Idea in Business, and
so on with all the other questions ; and, in fact, with any ques-
tion about anything relating to business.
How This Concerns You.
These questions may not arise in jour business, but others do,
and if you think it would mean anything to you to know at
once what to say or do in every emergency, you should send the
coupon below for a handsome illustrated book on Business,
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pay the balance in small monthly payments. Sending the
coupon commits you to nothing. Is such an opportunity one
you should miss?
A FREE BOOK.
This coupon entitles you to one free copy of the book
describing the "Business Encyclopaedia,'' but it must be sent at
once. It tells all about the work and the specially low terms
to readers of Evervman.
To The C.\xton PcBLisniNr. Co., Ltd.,
2-»4, Surrey Street, London, W.C.
Please send me one complimentary copy of the book on the
" Business Encyclopaedia." I am a reader of Everym.\n.
Name.
(Scud this form or a postcard.)
Address
570
EVERYMAN
Febrdart r4, 1913
Do you Waste Time
in your Sparc Time?
Have vou "spare time" or "waste time"? In tliese days
of keen competition for the very right to earn one's daily
bread, this is an important question for all.
Perhaps you will say that you have a very little spare time
each dav, certainly not in long enough periods for it to be
worth anything. Well, this little fact will show you what
can be done in odd moments. One of tlie missionaries in
India, in the early part of the last century, was a member of
a religious commnnity. During the time it took him daily to
walk from his room to the dining hall for meals he first of all
committed to memory the entire Psalter and the Gospel
according to St. John, and then translated them both into
Hindi, his transla-
tion being to-day the
standard \ersion of
those portions of
the Scriptures.
AVorking aV)0ut six
minutes daiiy, he
completed a task
which would satisfy
many a scholar's
life ambition. He
was neither better
nor more learned
than his fellows,
but he had no spare
time. Every mo-
ment was of \alue.
"Dost thou love life?" wrote old Ben Franklin in his
" Poor Richard." "Then do not squander time, for that is
the stuff life is made of."
What do you do with your odd minutes ? Do you use them
to further your progress in life? Have you reached the
highest post you are fit for ? Have you exploited every one
of your possible talents and made the most of them ? If not,
you are not getting the full \alue out of your life.
Can you use your unoccupied moments to rise to greater
power and wealth? Certainly you can if you wish to.
Naturally there are few callings which can be pursued at
odd times without the use of special books, special appliances
or suitable surroundings ; but pen and pencil and paper
are portable. If you find ideas for stories crowd into your
head, jot them down, and when you get a little leisure
elaborate these notes into short stories. Send one or two to
some reliable teacher, and he will tell you if it is worth your
while to be trained properly in journalism. Many of our
most popular writers have commenced in this way.
JOURNAUSM CAN BE TAUGHT.
Tlie theory that "Journalists are boru," and that training
is quite a superfluity where talent exists, is now fnlly exploded.
The greatest authorities — men like Mr. Justin McCarthy, I,ord
Northcliffe, Mr. Philip Snowden, M.P., and many others have
expressed their opinion that well-conducted' training is of the
utmost value to the aspiring Journalist.
There are two roads to success in every phase of life. One
is the road of experience — a long, tedious and, more often than
not, disheartening road — and the other, and by far the wiser
course, is to take advantage of the experience of others.
THE PR.\CTICAL COKRESI^ONDENCE COLLEGE
Course in FREE-LA^XE JOURNALISM is personally con-
ducted by a well-known Author and Journalist, and each
student is personally trained by the Instructor, whose per-
sonality and wide and varied experience are in themselves a
guarantee of thorough and efficient tuition.
SEND SPECIMEN MS. FOR FREE CRITICISM.
Readers of Everyman are invited to send a short story,
essay or article upon any subject, and this will be criticised
by the Instructor and returned together with full particulars
of the P.C.C. Course. The P.C.C. will not accept any
student who is unlikely to profit by the training — hence the
invitation to examine MSS. free of charge. Investigation
is invited, and all interested readers should send at once for
full particulars to the Secretary,
PRAaiCAL CORRESPONDENCE COLLEGE,
77, THANET HOUSE, STRAND, LONDON. W.C.
poor should gamble is no doubt a mistake, but that
we should blame Ihein for gambling when their very
existence is a gamble is another question. We have
the two positions — that of the extravagant rich, so
secure in their material position that means have to
be found to enable them to evade the very responsi-
bilities their position incurs. On the other hand, we
have the position of the extravagant poor — so
dependent on circumstances from day to day, and so
liable to incidents which entirely alter their whole
material outlook, tliat duty, while recognised in the
abstract, must perforce give way to the conditions
prevailing. That the poor should gamble is not
surprising. They only are the true gamblers. That
the extravagant rich should gamble seems ridiculous.
Mr. Macpherson duly notes what he considers a
weak point in the Labour movement — the failure of
the leaders to preach duty while being eloquent on
rights. Has it not occurred to him that the highest
duty of man is to establish and maintain his rights ;
that his position, until the accomplishment of such
an aim, is that of a serf, and that the incidentals
accruing to serfdom, such as gambhng and drink,
are only the inevitable corollary of a false and
intolerable situation? The cult of so-called pleasure
is undoubtedly wrong. But let us look to its source.
Give to the extravagant rich their rights, but only
their rights. Give to the extravagant poor their
rights, and all their rights. In each case the
perspective will so surely and certainly be altered that
pleasure, instead of being a cult, will be the hand-
maid of the duty imposed on the units composing the
only state which can effectively destroy the enervating
influences of extravagance and poverty. — I am, sir, etc.,
February 5th, 1913. F. G. M.
To the Editor oj Everym.\n
Sir, — With reference to Mr. Hector Macpherson's
commendable article, 1 venture to ask for an inch of
your space.
Though it is well to talk to men in slums about
intemperance and gambling, it is more especially the
day for talking to the man in Park Lane about the
slums. It is not the gambling of those in the slums
which is to be branded " demoralising," but their
miserable hovels. Gambling and a dozen kindred
vices are but the branches from this root. Let the
day be born when men shall fmd it a glorious happi-
ness to give their personal attention to the manage-
ment of slum estates, and not be content to indolently
receive their rents. — I am, sir, etc.,
London, S.W. S. W. COOPER.
To the Editor of Every.man.
Sir, — In his article on the " Cult of Pleasure "
Mr. Macpherson attacks both rich and poor on
the score of national degeneracy. Take the matter
of drink. If he will consult the statistics, he will find
that not only are the British more temperate than they
were ten years ago, but offend less in this direction
than the people of other great industrial countries.
In this direction your contributor's charge of natioiial
degeneracy is quite unfounded.
Mr. Macpherson then quotes the figures of a
"leading statistician" to the effect that "over
;^5,ooo,ooo annually goes into the pockets of the book-
makers, a great proportion of which comes from those
living on the edge of poverty." Surely we are entitled
to ask how this unnamed statistician got his figures,
for the unfortunate speculator would refuse to make
FCHRL'ARY 14, I913
EVERYMAN
571
known his losses, and the bookmaker would not be
likely to publish the amount of his profits?
Some pessimistic gentlemen " who gave evidence
before the Royal Commission" asserted that the
" University Extension Movement is dead in many
mining districts." Again, without contradicting Mr.
Macpherson's authority, 1 ask him if he has consulted
the reports issued by the Extension Boards of the
various universities, and that of the Workers'
Educational Association? The statements made in
these are to the effect that there never was such a
demand for education amongst the working classes
as there is to-day. In the North Staffordshire Coal-
field- the miners have themselves commenced a
Higher Education Movement, which has met with
wonderful success. — I am, sir, etc.,
Stoke-on-Trent. J. Henry Cawley.
To the Editor of Everv.m.xn'.
Sir, — I am quite in agreement with Mr. Macpherson
that the cult of pleasure, carried to the extent he has
indicated, spells national degeneracy. We are all of
us shocked at the lavish expenditure of the rich, but
the pity of it is that their pleasure is so necessary to
the livelihood of the working classes. If those who
amass wealth did not squander it in this fashion,
many trades, and hence workers, would suffer thereby.
To quote just one example : Many working girls find
employment in large dressmaking establishments,
where they make luxurious and expensive dresses for
society ladies. In the season, when balls and social
functions are in full swing, they are kept busy ; but
out of season, or owing to some other cause, as, for
instance, national mourning, when society does not
demand its extravagant dresses, their work ceases.
Now, what is the cause of this mad rush after
pleasure in rich and poor alike? For an answer we
must look to what is considered as its very opposite —
work. The idle rich strive continually to surpass each
new pleasure. The poor, to whom work means
bread, go through their monotonous toil and drudgery,
and when that is over try to obtain the full enjoy-
ment out of life.
Work in this industrial age does not afford that
healthy and pleasurable sensation which the crafts-
man enjoys, hence the craving for sensation. Oh
that disciples of William Morris would arise, to take
their places as true Labour leaders, advocating not
only higher wages, but also the expression of those
beautiful ideals with which that great Socialist was
imbued !
If we do not get pleasure out of our work, if we
are not filled with the joy of being alive, then we are
on the wrong track. Let us, therefore, look to Work
for our salvation from national degeneracy. — I am,
sir, etc., NORMAN Ellis.
THE SAD LOT OF THE SCHOOLMASTER.
To the Editor of Eveky.man'.
SlR,^I was glad to see " Student's " letter in your
issue of January 31st advocating that schoolmasters
should be Civil servants.
There are three points which I should like to insist
upon in the case of the assistant master :
(i) The schoolmaster, before taking up his work,
should be required to pass a professional examina-
tion (such as a University diploma in education), as is
the case in France and Germany. The public should
demand that the very best men only should educate
the youth of the country, and a professional qualifica-
WHEN I AM RUN DOWN.
Personal Statements of Well-known People.
Disinclination to effort ot any Rind, depression of spirits, and
a "used up" sensation, are part of the lot of those who are run
down.
In a large proportion of cases this condition is due to a
deficiency in the body's supply of those essential elements which
are needed for the repair of nerves and tissues. When these are
made good, the objectioijable symptoms disappear at once. In
spite of this simple method of cure, many people regard their
lack of vigour and general run-down condition as natural to
themselves, and never take steps to overcome their suffering.
Vet it is extraordinarily easy to overcome the enervating sen-
sations due to being run down, and to get vigorous, strong, and
full of vitality. Read the letters printed below from celebrities
who were run down, but were quick to realise- the advantages to
be derived from .Sanatogen. They took it, and gained splendid
health and vigour.
Why do not you follow their example? Instead of often feel-
ing listless and out of sort', j-ou. will gain an unaccustomed and
glorious sensation of health and vitality.
The Rt. Hon. THOMAS BURT, M.P., Member of H.M.
Privy Council :
"^I have used Sanotogen i&r some time past with excellent
results. I have found it most useful as a tonic when I have
been run down."
<r
y%^^^^p^:^
The Rt. Rev. the BISHOP OF CHICHESTER :
"I have found .Sanatogen a fir^t-rnte pickme-up lor a tired
digestion, on arriving home late at night after a long days work."
Cj- dzx/yKz
Sir CHARLES A. CAMERON, C.B., M.D.. F.R.C.P., etc..
Medical Officer of Health and Public Analyst, Dublin :
"I have arrived at the conclusion that Sanatogen is a sub-
stance of the highest nutritive value, containing as it does a
large amount, relatively speaking, of organic phosphorus — that
is, phosphorus which is offered to the tissues in exactly the form
in which it can be easily absorbed. It is an excellent nerve
food."
L/vlft/iltf (L-©-^H<XA*tV'
Sir ALEXANDER CROSS, Bart.:
" I have no doubt Sa!iatogen has had a material effect in the
vigour and physical fitness with which I have been enabled Va
go through my duties. It is only fair to say I have been rather
surprised at the results. They have juat been v. hat 30U
predicted."
CUUoi^^utin tuvi.
Mr. HARRY DE WINDT :
"I have derived enormous benefit from taking a short course
of Sanatogen. Sanatogen, in a few short weeks, has n;ade a
new man of mc, both physically and mentally.*
,A^^ jCt j^rupf
Anaemia, dyspepsia, lassitude, and the innumerable symptoms
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rapidly when Sanatogen is taken. It restores and invigorates the
system after influenza, operations, and illness generally ; while
it is invaluable for nursing mothers. It also rapidly improveis
the condition of weakly children, making them vigorous, robust,
and full ol life and energy.
That evfxy reader of KvKRvsfAN may provQ. these statemecte
for himself, Messrs. A. Wulfing and Co., la, Chenies Street.
London, W.C, will send a l-ree Sample to all who write for it,
mentioning t'.is paper.
.Sanatogen can be bought from all Chemists, ftom is. 9d. per
tin.
572
EVERYMAN
F^BRt'AHV H, !;,:•.
TO THE RHEUMATIC .(b
AND GOUTY
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INDIGESTION
STIFFNESS
NEURITIS
HEADACHE
LUMBAGO
NEURALGIA
COLDS
/*
give relief
by extracting
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^^» and muscles the
^^^1 URIC ACID in the
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Odoes much to aggravate
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In addition to being a proved
f treatment for the above com-
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ANTURIC BATH when tired or
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#^ TREATISE EXPLAINING
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Howl Saved £lM5-3
of my Clothes Cost in One Year !
Like most fellows who wish to lake advantage of all
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to "keep up appearances," and to look as smart and well-
dressed as the people I came in contact with. I liked good
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ways. Then I thought I would see if " Achille Serre "
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The following balance-sheet shows the difference it made
in my expenses.
What I should have spent.
3 New Suiii «l 60/-
c»ch £9 0 0
1 New Overcoat at £3 ID 0
£12 10 O
What I did spend.
3 Suita "Achille Serred"
at 3'9 each 113
1 Overcoat "Achille
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137.
nyajiches n n rf Ageiits Everywhtrt,
lion, in addition to academic qualification, ought, to
ensure this.
(2) The salary of an assistant master should rise
automatically with his term of service, and he should,
receive a pension after, say, thirty years' service.
There is a widespread idea that a schoolmaster's life
is " all holiday," and that he deserves to be paid
accordingly. I have often been told that njy \vork
" begins at nine and ends at four." Happy the school-
master whose teaching hours occupy more than half
the time he devotes to the .school! Games, officers'
training corps, and the endless correction of books,
etc., are not done between nine and four.
(3) Celibacy should not be demanded of the scliool-
master. Under the present system a man is pre-
vented from inarrying, not only by poverty, but by
the knowledge that his position may be rendered in-
secure by marriage, and his chance of preferment
very considerably lessened. This is almost univer-
sally true, especially in the public schools. It is no
uncommon thing to find a staff of a dozen men of
whom the head master only is married. One head
master who interviewed me informed me that he ex-
pected me to be a regular attendant at Holy
Communion in the school chapel, and that if I mar-
ried I must expect to be asked to leave. Another
offered me a £^10 rise on condition I did not marry.
A few weeks ago a friend of mine received a letter
from the head master of a certain school, asking for
particulars about a man who had applied for a vacant
post. . He desired to know particularly if the appli-
cant had Socialistic views.
These, then, are conditions under which the school-
master is supposed to do his work : he must have ap-
proved religious and political view.s, must not marry,
or do so with the disapproval of the head master, and
he may not receive more than ;^i6o per annum. (This
is a high average estimate.)
We are told that the state of English education is
deplorable. Of course it is deplorable. Money is
spent on building and equipment and in paying large
salaries to head masters, while the men who do the
educating are not considered ; they are willy-nilly
philanthropists. The tragedy of the capable man of
forty-five, who is too old for a headship, and is earn-
ing the same miserable salary as he did twenty years
ago, is only too common in our secondary .schools. If
State control is going to improve the condition of the
" worker," Heaven send State control soon ! — I am,
sir, etc., M. A.
February 3rd, 1913.
THE FRENCH DOWRY SYSTEM.
To the Editor of Evervm.\.n.
.Sir, — I have been much interested in the discussion
of the French " dowry " system, but I do not re-
member to have seen any reference to the biological
aspect of the question, an aspect, to my mind, which
is of considerable importance. It was, I behevc, the
late Francis Galton who gave a certain ^amount of
prominence, some forty years ago, to the influence
exercised by the do/ system in checking the increase
of the population of France.
If, as I suppose, your correspondent, Yvonne M.
.Salmon, is a Frenchwoman, I think she will bear me
out in stating that on the French marriage market
— using the expression without offensive meaning —
tlie fi/le imique and, to a lesser extent perhaps, the
fils unique are regarded as specially desirable, while
in a similar way a preference tends to be shown for
children of small families as compared with those
FEBRVAItt I^, JJIJ
EVERYMAN
573
where children are numerous, and where the amount
available for " dowry " purposes must be spread over
a large area.
It is generally admitted that children of large
families tend to be more prolific than those of small
ones, and where one of the parents is an only child
there is a prima facie probability of there being an
absence of issue, a probability greatly increased if
both parents are only children.
It is not difficult to appreciate how great may be
the cumulative effect of this financial selection, con-
tinued through many generations, in checking the
natural increase of a country's population. If, then,
there be any element of truth in Galton's theory, the
" dowry "system is one of the last things we should
desire to introduce into this country — it is, of course,
already found in the wealthier classes— in view of the
significant figures which are brought before our notice
periodically by the Registrar-General. — I am, sir, etc.,
W. G. Barrett.
Honor Oak, .S.E., February 3rd, 1913.
THE INTRINSIC VALUE OF THE BIBLE.
To the Editor oj Everyman'.
Sir, — "Octogenarian" praises the Bible as being
the summit of English literature. Surely literature
has nothing whatever to do with the intrinsic value of
the Bible as the Word of God.
Again, " Octogenarian " claims to speak for fhe
" Church of Christ " when he says that he does not
accept "the infalhbility of every word in the Book."
This is a very dangerous statement without further
explanation. Does tlie writer mean to say that we
are free to accept some parts of the Bible and reject
others? Surely the point is this. We do not go to
the Bible for exact history or to learn geography or
any natural science. We go there for a Divine mes-
sage to the individual. I am a Swedenborgian. — I
^> sir. etc., Richard H. Teed.
Derby.
THE PARTITION OF POLAND.
To the Editor of Everyman'.
.Sir, — I beg to thank you for your interesting
article on the " Partition of Poland in issue of January
31st. I only regret that you did not refer to the only
noble incident in all that sordid and dishonourable act
of royal brigandage, viz., Maria Theresa's personal re-
pudiation and noble shame at being forced to be a
party thereto. Her indignant words ring true in our
ears to this day, and her attitude is the grandest thing
any member of the House of Hapsburg ever did.
This is her letter to Iwr Minister, Prince Kaunitz: —
" Feb. 1772. When my lands were invaded, and when
I did not know where to find a place to be brought to
bed in, I relied on my good right and the help of God.
But in this thing, where not only public law cries to
Heaven against us, but also all natural justice and
sound reason, I must confess never in my life to have
been in such trouble, and am ashamed to shew my
face. Let the Prince (Kaunitz) consider what an
example we are giving to all the world, if, for a
miserable piece of Poland, or of Moldavia, or Wal-
lachia, we throw our reputation to the winds. I well
see that I am alone, and no more in vigour; there-
fore I must, though to my very great sorrow, let things
take their course."
And, some days afterwards, here is her Majesty's
official assent :—" Placet, since so many great and
"Alvays complete
tut never fittishcit"
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574
EVERYMAN
iftllKltAltV 14, IpIJ
MEMORY
"NATURE'S PERFECT PROCESS** (Copyright)
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of Bra-.n I'ower b tequireJ; cxemitlitied in Mubicians, bcicuti:>ts. clc,
throTifih k!l nAf->-
Ml subjects. Cannot fad. Caaity applied at ONCI. A natural gift.
EVERY ausiciai c»n pUr fram ■rmory by tbis srttrm.
It Sim Btw niential idtw oa TEACHING tai PRACTISINC.
U>tvf> ^-ampfPH.—^'' tt scfins t^ tf:e to
g^i af f^tftr^iote twt of the tr.ntter
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deiuTih^is yott dfvn- ft'oin ikem
app:!%ito f':e to he absfiltriely sound,"
Mr. /A Stanleyt to, Vrhicei'
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' V/v ■ . 'pt'ialisi and Lecturer. — " /
C9y.i- ier the instructions of great
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learned men will have it so : but long after I am dead
it will be known what this violating of all that was
hitherto held sacred and just will give rise." These
very magnificent words should be engraved on granite
and placed in the most puVjlic place in Vienna, to
remain as a perpetual memorial to remind future
generations of their greatest Sovereign.
Austria has had less trouble with her Polish subjects
than cither of the other Royal robbers of an ancient
nation's independence. To Russia and Prussia their
stolen goods have proved a veritable davmosa here-
dilas to this very hour! May your good wishes for
Polish independence be soon fulfilled, and this blot
on the map of Europe be speedily removed. — I am, sir,
etc., TWEEDIENSIS.
February ist, 1913.
CATHOLIC EDUCATION.
To the Editor 0/ Kverv.man.
Dear Sir, — I beg that you will allow me tb make
use of your columns in order to answer the attack
made by " F. I\." in your issue of January 3 ist against
Catholic methods of education. I began my educa-
tion in a Catholic elementary school, and finished it at
a well-known Catholic college. Moreover, I am now
a Catholic priest, so that I also may claim to speak
from experience, and my experience obliges me lo
state, boldly and unhesitatingly, that in both the ele-
mentary school and the college in which I was edu-
cated the law of God regarding the virtue of purity
was taught with as much emphasis and lucidity as
could be applied to such a delicate subject. Only a
boy who wilfully threw dust into his own eyes and
outraged his conscience could, after receiving such
teaching, have persuaded himself that indulgence in
the vice of impurity was " perfectly natural and harm-
less."
As a Catholic priest I must confess that the Catholic
clergy do regard this subject as a " nightmare," inas-
much as they share with all decent-minded people a
proper horror of the sin and its consequences; but
that they make no effort to deal with it I most emphati-
cally deny. It may be debated whether or no it is
advisable to " enlighten " children on this question.
Personally, I admire innocence (which docs generally
mean ignorance, in spite of all sophisms to the con-
trary) so much that I should be sorry to destroy it by
teaching the wisdom of the serpent a moment before
it had to be learned, particularly as the knowledge of
sexual matters so often breeds morbid curiosity, and
at once opens the way to sin. As a rule, I imagine
that both priests and parents prefer that the matter
be dealt with in the confessional. There the mis-
chief can best be repaired, except in the case of those
who are not candid with their confessors. There is
no way of helping these until they choose to accept
the truth, which hitlierto they have refused lo believe.
From " ¥ . A.'s " letter it would appear that the
enemies of the Catholic Church are changing their
tactics. They were wont to rage because she found a
certain beauty in virginity ; because she thought, with
St. Paul, that there were certain things which ought
not so much as to be named among us ; because, in a
word, she taught morality by the positive method ;
that is, she taught her children to admire and practise
modesty, knowing full well that the best means of
escaping" from any vice is to aim at the opposite vrrtue.
—I am, sir, etc., ^cv.) WiLLIAM FOLEY.
The Presbytery, Tottenham Road, Kingsland, N.,
February 2nd, 1913.
[This correspondence is now closed. — Ed.]
February 14, 1J13
EVERYMAN
575
THE FEBRUARY MAGAZINES
I.
The new President of the United States has a com-
bative personality — at least, this is the impression
conveyed by his remarkable article in the b'ortnightly
Review, entitled " Freemen Need no Guardians." It
is an indictment of the recent Government of the
United States characterised by amazing candour, one
might almost say indiscretion, for it is surely bad
tactics on the part of Dr. Woodrow Wilson to arraign,
on the eve of taking office, his two immediate prede-
cessors. Mr. Roosevelt and Mr. Taft, we are told,
are incapable of looking at the affairs of the country
with a view of the new age and of a changed set of
circumstances. The flaw in the government of the
United States is that it does not rely upon the average
integrity and intelligence of the common people, but
is controlled by " big bankers, big masters of com-
merce, the heads of railroad corporations, and of
steamship corporations." But Dr. Woodrow Wilson
will not live under trustees if he can help it. He in-
tends "to be President of the people of the United
States." Of several articles dealing with questions
of defence and foreign politics we would specially
note " Great Britain and the Next War," wherein Sir A.
Conan Doyle records his impressions of General von
Bernhardi's " Germany and the Next War." Hitherto,
Sir Arthur has never believed in the German menace,
but he is now convinced of the possibility of such an
attack as the result of reading this book. In the latter
part of his article he gives his views on defence, and
says the Channel Tunnel is essential to Great Britain's
safety. Equally interesting, from the point of view of
defence, is Mr. Archibald liurd's plea for a War-Book
of the Empire.
II.
The new number of the National Review is rather
below the average. There is a lack of important sub-
jects, and those treated are not particularly interesting.
Moreover, we very much doubt the wisdom of giving
the place of honour to a speech of Mr. Austen Cham-
berlain which has been fully reported in the daily
press. The editor (Mr. L. J. Maxse) modestly puts
his own article, " A Radical ' Panama,' " last, but as
it is by far the most readable it might well have been
given the premier position. Whether one agrees with
Air. Maxse or not, he is always lively and at his best
when laying bare what he conceives to be the hopeless
incompetency of the Government. " Our Coming
Danger-Period " is the title of a somewhat hysterical
article by " Navalis," in which he denounces " the
passivity of the British Admiralty " in view of the
German menace. He considers the situation .so grave
as to v/arrant the early return of the New Zealand.
He also suggests that the fourth battle squadron
should be kept in home waters during the autumn,
and that the Home Fleet should be as far as possible
concentrated and maintained at its maximum strength
during the second half of the year.
III.
We congratulate the editor of TJie British Revieiv
npon his second number, which is quite up to the level
A his first. There is plenty of variety and abundance
' f good writing, with the result that the dull pages
ire few and far between. Mr. Hilaire Belloc con-
tributes the first instalment of a suggestive article on
Fiscal Reform," which he regards as "a necessary
restilt of the conditions, external and domestic, under
which modern England lies." Mr. Francis McCullagh
records his experiences as "A Prisoner of the Bui-
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576
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FE»«rAiiT 14, 1913
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gars " ; Father Joseph Keating writes of " The Ethics
of Resistance to Law " according to the teaching of
the Church of Rome ; and Mr. J. Godfrey Raupert,
in an article entitled " Some Light on the Mystery
of Evil," gives interesting extracts from the private
letters of a Catholic priest who, for many years, was
subject to extraordinary psychical experiences. Two
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drives home " the fact that LHster means to resist,"
and Mr. Richard Fitzvvalter pleads for a parley.
IV.
In the Wcslminsler Rciieni we miss the sprightiiness
of its younger contemporaries. It has respect for tradi-
tion ; and as we turn over its pages we have more
than a suggestion of that strict sobriety of thought
and expression so characteristic of the days when
John Stuart Mill and " George Eliot " were among
its chief contributors. A little humour and more
" humanness " would certainly brighten this magazine.
The current number opens with an article on " Goethe
and the Prometheus Legend," and closes with one on
" Woman Labour and Moral Strength " — two rather
unattractive subjects. Then" we have Mr. R. H. Brad-
ley discoursing on " Aristotle's Views on Music," and
Mr. Ehjah Greenleaf raising the question as to
whether the Last Supper was a Passover. Coming
to mundane topics, Mr. W. Turner writes on " Com-
merce and Party Politics," Mr. Griffith Jones con-
tributes the last of a series of papers on the Welsh
Church Bill, Mr. Ernest F. Allnutt says some sensible
things regarding " Private and Public Liberty," and
Dr. F. D. W. Bates treats us to somewhat belated
views on the Divorce Commission report. An article
in the lighter vein is Mr. F. W. Orde Ward's, on " Quo-
tations and Misquotations."
V.
Under its new editor, Mr. Harold Cox, the Edin-
burgh Revieiv seems to be renewing its youth. Not
only is Mr. Cox enlisting the services of fresh and
talented writers who are intimately in touch with the
problems of to-day, but he is drawing upon a wider
range of subjects than used to be the case. In tlie
new number two articles only are unsigned. The first,
with which the volume opens, comments cautiously
on the findings of the Divorce Commission, and sug-
gests that if legislation could be passed incorporating
the points of agreement between the Majority and
Minority Commissioners, we should make an immense
step forward. The other unsigned article deals saga-
ciously with what should be Britain's attitude towards
the rearrangement of European territory and the re-
adjustment of European relationships. " The Eng-
lishman's Dilemma " is the title of a weighty criticism
by Mr. Cox of the British party sy.stem, under which
he thinks there is no relation of any kind between the
public interest of the nation and the private interest
of the politician. Among other articles we would note
Mr. Francis Gribble's, on " The Destiny of Switzer-
land."
VI.
Literature figures prominently in the current num-
ber of the Quarterly Review. Mr. Henry Cloriston
writes on " Some of New Versions of Leopardi," Mr.
.Stanley Lane-Poole on ".Swift's Correspondence,"
Mr. Francis Bickley on " New Facts About Mattiiew
Prior," and Mr. Algernon Cecil on " Disraeli : The
First Two Phases." Religion is represented by a
searching review of the life-work of Father Tyrrell,
from the pen of the Re\'. Alfred Fawkes. The writer
thinks that Tyrrell's natural home was in the English
Church. Theologicalh', " he was constructive in aim,
and conservative in metiiod."
Ff.bruarv h, i»i3
EVERYMAN
577
' she always went
He had told her
BOOKS OF THE WEEK
Mr. Desmond Coke has given us a realistic study of
the novelist who can only write " with a lobelia on the
tabic before him," and makes his entire household
writhe in misery when he cannot find the exact word !
Wc have met the character before in fiction ; but
Hubert, in HELENA Brett's Career (Chapman
and Hall, 6s.), is drawn with a fidelity lacking m his
' prototypes, and while we despise him whole-
heartedly for his miserable selfishness, we sympathise
with his childish vanity and good nature. The story
opens with an old friend advising him to marry. The
occasion of the counsel was a particularly distressing
scene that had occurred between the novelist and his
sister Ruth. The latter is most admirably drawn, and
the quarrel that perpetually recurs is quite one of the
best things in the book. " Ruth was always claiming
to have sacrificed herself. S/ie didn't matter. . . . No
one must consider her. She hadn't married, she gave
up her life willingly to her dear brother. . . . When
all the while she never did a single thing he wanted,
but in the most selfish way made everything as. hard
as it could be for his work, when she herself was
doing nothing ! "
You feel Ruth is an unspeakable person till, with
an adroit touch, Mr. Coke turns the light on to the
other side, and you learn that
abruptly, never said good-night,
long ago that those words broke up his evening and
made him think of bed instead of work." Hubert
takes his friend's advice, marries, and Helena, the
lady of his choice, learns " the whole duty of an
author's wife," and arranges his writing-table with
flowers and candlesticks, tactfully removes unfavor-
able reviews from his notice, and listens to his
grumblings when his story will not move. The
author is, we think, a little unfair to the wretched man
when he endows Helena, not only with literary genius,
but sells thirty thousand of her first book. The
account of the boom attendant on Zoe Baskerville's
great work — Helena's pseudonym — is immense. The
publisher, Mr. Blatchley, who prided himself on not
lieing old-fashioned, worked the Press magnificently.
Flaring headlines appear in the evening papers, and
a controversy rages as to who wrote " The Confessions
of an Author's Wife."
Cleverly written, with an underlying sense of
humour, Mr. Coke has achieved a merited success.
s> © ©
The Harvest Moon (Ward, Lock and Co., 6s.) is
a collection of short stories centring round a pearl,
with which tradition associates tragedy. Whoever has
possession of the gem, or in any way concerns him-
self with its discovery, is made the victim of a series
of terrible event.s, culminating in bloodshed, murder,
and death. Mr. Justus Miles Forman possesses the
art of telling a startling story in an agreeable, almost
colloquial style that shades the suggestion of impro-
bability and creates an atmosphere of verisimilitude
A tale told in the chimney corner full of wild adven-
tures, hairbreadth escapes, carries conviction. And
the tales of the " Harvest Moon," with their swift
touches of drama and sudden gusts of passion, carry
the reader on a surge of expectation beyond the
standpoint of criticism. The volume opens with
" Hayes." The scene is laid in a South Sea island,
and the vivid colour, the greens and blue and gold of
the Tropics, make an admirable background for the
swift-n)oving drama. Hayes is a derelict English-
man, six foot tall, with a temperament and a past. A
schooner, owned by Mr. and Lady Evelyn Rede-
Barnes, touches at the island, and Lady Evelyn goes
A Magnificent Engraving after
LORD LEIGHTON
A FREE GIFT TO PICTURE-LOVING READERS.
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made to " ETeryman" Readers.
As &11 the world knowi. Lord Leishton was one of the
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London, always attracted crowds of delighted admirers to this —
one of his greatest masterpieces.
A Beaatiful Engraving
as a Gift.
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box and postage per Parcel Post, on receipt of which the
ICngraving will be carefully packed and despatched at once
to your home.
LET IT BE CLEARLY UNDERSTOOD
that the presentation of these d.-iightful examples of the
Painter's and Engraver's .Art is bting made at an enormous
expense, and solely for the purpose of introducing the Illns-
tr.-ited Catalogue, wherein an imponarit offer is made of copy-
right ICngravings and other pictures at sjiecially reduced prices,
and to bring the (jnality of the work lo the notice of readers.
Under Rtnal Palronate. Kit. S2 y<ars. TrI. 3727 MayUir.
"WEDDED."
By LORD LEIGHTON.
PrAsident of the Royal Academy
COUPON
FOR FREE ENGRAVING OF
LORD LEIGHTON'S "WEDDED.'
To THE OXFORD FINE ART GALLERY, 63. Baker St., London. W.
Sirs.— I accciK your offer of 3 free EniJr.nving of LORD LKIGIITON'S
famous uicnire, " WEDDKD." 1 enclose Registration Fee of 6d. to defray
cost of box and postajje i^c-r Parcel Post, and reouest thnt the Knijravinf^ and
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;.\I.14.J.13. need be «fnt.
578
EVERYMAN
FlSBRUAKV H, I9I3
for a walk of exploration. She discovers the derelict
"on a lonely beach," and the two, mutually attracted,
become confidential and exchange reminiscences. He
shows her the Harvest Moon, and she falls under its
magic spell. There is not lacking a spice of danger
to cement the attraction. The natives on the track
of the gem attack Hayes, who, with Lady Evelyn^;
assistance — she carries a revolver — beats them off.
He realises she is not happy with Rede-Barnes, and
implores her to elope with him. He even goes so far
as to pursue her to the schooner. She declines the
proposal, in spite of his attraction. Ultimately,
Hayes is shot dead in a melee with the police. Lady
Evelyn shoots herself, and falls dead over his body.
The climax is treated in a simple yet forceful style
that divests it of improbability. We read the story as
we listen to the telling of a tale, full of belief. The
otlier numbers in the volume are well up to the same
level. Mr. Forman has given us a delightful book.
© » ®
Mrs. Fred Reynolds has written a powerful novel
about Cornish folk. THE Graxite CROSS (Chap-
man a-nd Hall, 6s.) is remarkable for its strength of
characterisation and its simple and convincing style.
No one knows how the Granite Cross came to be
there, no one knows who erected it, for what purpose
or memorial it stood. But the fisher-folk, all uncon-
sciously, regarded it as a symbol, and that it had its
influence upon their lives it is the author'spurpose to
show. Mrs. Reynolds gives us some vivid scene-
painting. The soft greens and greys of Cornwall fill
the book, serving as an admirable background for
the vivid personality of Judith Marston. Restless and
ambitious, dissatisfied with society hfe, yet lacking
the depth of character to find a lasting satisfaction in
more simple things, she surrenders for a time to the
influence of Matthew Treen. an artist. Simple as
most painters are, Matthew falls head over cars in
love with the briUiant woman ; but after a while the
A-ery simplicity and strength that first attracted her
palls on Judith. She breaks with Matthew, uncon-
scious, almost indifferent that she is twisting his soul,
and returns to her brilliant circle in London.
The book sustains the same note of power through-
out. Illuminative and compelling. Mrs. Reynolds is
to be congratulated on her achievement.
@ 9 iS^
Mr. Compton-Mackenzie's CARNIVAL (Martin
Seeker, Gs.) is a wonderful study of the lower middle
class. His portrayal of the Islington menage is
inimitable. The forlorn fashion in wlrich Mrs. Rae-
burn clings to the tattered remnant of gentility be-
queathed by her grandfather, the chemist ; the manner
in wiiich his reputation is thrust forward on every occa-
sion of domestic dispute, makes delicious reading.
Mrs. Raeburn did not know why she married, unless
it was that she felt a working plumber was a more
satisfactory refuge than a home with her austere
aunts. The book opens with her thoughts and
reflections ; one gets a wonderful glimpse of a woman's
imagination. Up to the present she feels life has
brought her but few compensations. It has lost the
faintest flush of roseate romance with which it was
elothed in her girlhood's days. Her husband is an
unmitigated failure, and addicted in a marked degree
ko insobriety. Her children, though she loves them
dearly, are eminently commonplace, painfully matter
of fact. She is about to have a tliird child, and almost
prays that the new baby may possess something of
that attraction she has always felt lacking in herself.
Jenny more than gratifies her mother's longing. She
was born laughing, and smiled and danced her way
through life. She is speedily discontented with the
Islington menage, and somewhat alarms her mother
by her desire to become a dancer. Jenny has a
drastic method of obtaining her own way. When she
was refused, she declined to eat, and resolutely starved
herself until her parents gave way. In the ultimate
she achieves her desire, and then finds that the expec-
tation brought her more keen dchght than the realisa-
tion. She is inevitably attractive, and dances lightly
among her many admirers, playing fast and loose with
innumerable hearts, until, her brother warns her,
she will one day be shot. The end of " Carnival "
is disappointing. There was, we feel, no adequate
reason for the tragedy. Jenny, as the author paints
her, was not the stuff of which victims were made, and
the man whom, in a fit of almost ine.xplicable
depression, she chooses for her husband would, we
feel, not have been able to hold her against her will
for a day. Maurice Castleton, the man who captured
her fancy, if not her love, is a clever study of selfish-
ness and irresponsibility. " Carnival " is finely
written, with vivid touches of humour and dramatic
power.
® »
Miss Constance Sraedley has a light, bright touch,
is eminently readable, and sometimes distinguished
in her style. NEW WiNE AND Old Bottles (T.
Fisher Unwin, 6s.) is centred round a country town.
New End is admirably described : " But little traffic
came through New End ; a row of empty shops across
the way presented mournful testimony of its dullness.
Glaringly large and new, their stucco fronts and
white- washed windows seemed an excrescence on the
dignified little town. Now and again a deluded
optimist had filled a window with his wareSj but
whether these shops were too big for Scroose, too
ostentatious, or too generally cavernous and yawning,
up to the present trade refused to come." Mr.
Griggs, the tailor, brought a new spirit of enterprise
into the town. He is an artist in advertisement, and
proceeds by slow and careful 'degrees to revolutionise
the shopkeeping element, Griggs dominates tlie
story, seen or unseen, but other characters are ably
portrayed. The dissemination of new ideas — Sociahsm
is in the air, and the results on the small shopkeeping
elements of its discussion are amusingly related. In
an age when authors .seem impelled to write long
dissertations on problems Miss Constance Smedley is
to be congratulated on having given us a bright,
refreshing, clever picture of a country town.
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queathcd by her ^
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it was that she felt a\l
satisfactory refuge than'
aunts. The book opens ""^
reflections ; one gets a vvonderfurL
imagination. Up to the present sH
brought her but few cornpcasations.
faintest flush of roseate romance with'"
elothed in her girlhood's days. Her hi3L
unmitigated failure, and addicted in a marll
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dearly, are eminently commonplace, painful!^
of fact. She is about to have a tliird child, an J
prays that the new baby may possess somcf.
that attraction .she has always felt lacking in
Jenny more than gratifies her mother's longi-
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Everyman, Friday, February 21. 1913.
EVERYMANI
His Life, Work, and Books.
No. 19. Vol. 1. ri"^o.sTEi.EDi FRIDAY, FEBRUARY 21, 1913
r%v> *y. TV*. &• Latthe G. P.O.J
One Penny.
History in the Making — pags
Notes of the Week . , . .581
Women at Work— I. The Shop Girl-
By Margaret Hamilton . . . 582
The Hospital Nurse— Poem . . . 583
Countries of the World— By the Editor
—VII. Holland . . . .584
Should Lloyd Gearge Imitate Napo-
leon ? — By Emile Vandervelde ■ 586
Silhouette 587
Dostoieffski and the Religion of Human
Suffering 588
Portrait of Feodor Dostoieffski . . 589
Literary Notes . . '. 590
CONTENTS
ARTICLES
BY
EMILE
VANDERVELDE
Prof. SAINTSBURY
NORMAN MACLEAN
MARGARET
HAMILTON
Masterpiece of the Week — Raskin's
"The Crown of Wild Olive"— By
Prof. Saintsbury . . . .591
Unseen Literary Friends . . , 592
In Arcady — Poem .... 592
The House Invisible— A Short Story—
By Allan Sullivan . . . .593
The Beauty of Life . . .595
Main Currents of Modern Thought —
By Rudolf Eucken . . . .596
A Great Ecclesiastic and a Great
Preacher — By Norman Maclean . 597
Correspondence 598
The Day's Burden . . . .604
Books of the Week . . . .604
List of Books Received . i .610
HISTORY IN THE MAKING
NOTES OF THE WEEK.
THERE being little authentic news from the
Balkans, it is impossible to give even an outline
of the progress of events. According to the
Turkish official reports, all is going well with the
Ottoman arms. On the other handj unofficial messages
sent from Constantinople by an indirect route
announce that a portion of Adrianople is in flames
and that the Turkish position is almost hopeless. And
this would seem to be confirmed by the fact that
Turkey has again requested the intervention of the
Powers.
France, according to the Temps, proposes to spend
many millions in increasing her military strength.
This step is intended to be a prompt response to Ger-
many's increased armaments. Three important
schemes for the augmentation of the Army have
recently been under consideration, and details of these
will, it is expected, be announced by the Government
next week. •
An internecine war has broken out in Mexico, Presi-
dent Madero and his Government having become
unpopular. The rebel army, headed by General Diaz,
nephew of the late President, have had several fierce
encounters with the Government troops, and hundreds
are reported to have been killed. So far, the insur-
gents appear to have had most success. On Monday
it was announced that a day's armistice had been con-
cluded in order to arrange a neutral zone where
foreigners might take refuge. President Madero has
been asked to resign in the interests of peace, but this
he declines to do.
The Antarctic disaster still continues to overshadow
all other matters of public interest. Captain Scott's
pathetic appeal on behalf of the wives and children
of the dead heroes has not been in vain, for the
Government have announced that ample provision will
be made, and that a public appeal wiU not be neces-
sary. A Mansion House Fund has been opened for
a national memorial of Captain Scott and the members
of the South Polar party.
The Welsh Disestabhshment Bill was discussed for
three days in the House of Lords, and was rejected by
a majority of 201. No new points emerged in the
debate, which derived its chief interest from the fact
.that the Bishops of Hereford and Oxford both sup-
ported the Bill. The former regarded it as a measure
of justice long delayed, and the latter (Dr. Gore) could
not conceive any justification for a religious Estab-
hshment which had ceased to commend itself to the
majority of the people.
A sensational development in connection with the
Select Committee on the Marconi Contract occurred
on Wednesday week, when Mr. Maxse, editor of the
National Review, who was called as a witness,
attempted to justify his position in relation to the con-
tract, but refused to disclose the names of persons with
whom he had, as an editor, been in confidential com-
munication. The Committee thereupon reported him
to the Speaker, but the latter declined to take action
except on the responsibility of the House. The
matter is now postponed till the beginning of the new
Session.
The obituary of the week includes Mr. Robert
Cameron, who since 1895 represented in Parliament
the Houghton-le-Spring Division of Durham in the
Liberal interest ; Sir John Worrell Carrington, for six
years Chief Justice of the Supreme Court, Hong-
Kong ; Mr. G. A. Hutchison, the first editor of the
successful Boy's Own Paper ; and Lord Macnaghten,
a Lord of Appeal-in-Ordinary and chairman of the
Legal Council of Education.
582
EVERYMAN
Fbsbbasv 31, 1913
WOMEN AT WORK By Margaret Hamilton
I.— THE SHOP-GIRL
The question of women's etnployinent, with its attendant problems of the rate of wages, hours of
labour, and the inevitable competition with men workers, is a burning one, affecting as it does the
xcelfare of the entire country. The Editor invites his readers' views on this all-important subject.
The contrast between the life of the actress on and
off the stage, the laughing lips and the aching heart,
has been the subject of considerable fine writing.
Light and shade are as conspicuously present in the
quieter avenues of women's work, and the difference
between the two sides of the counter is every whit as
poignant as the gulf that separates the foothghts from
the stalls.
The employee at the big West End establishment,
or at the small draper's in the suburbs, where one
goes for a yard of ribbon or a pennyworth of tape ;
3ie tall, smart-loolving " sales lady " who hypnotises
you into buying blouses, or creates a longing for a
tubular skirt by the elegance of her proportions ; and
the little girl in the shabby frock, who, from nine in
the morning till nine at night, with short intervals for
meals, serves customers with anything and everything,
from red flannel to fancy pocket-handkerchiefs — each
hides her joys and sorrows, secret hopes and shrink-
ing fears behind the rampart of a smile. And from
the other side, who cares to read the story of the girl
behind the counter .'
The shop-girl — there are some 180,000 of them in
London alone — is on duty every day, and all day
long, save for the brief respite of the weekly half-
holiday vouchsafed by Parliament. Bright and alert,
neatly dressed, and watchful-eyed, she must adapt
herself to an endless variety of temperaments, gratify
the vanity, humour the whims of innumerable people.
The old lady who clings to the sartorial fashions of
her youth and demands a violent shade of purple
ribbon has to be gently led in the direction of a sub-
dued mauve. The would-be fashionable young
woman who insists on the latest thing in veils for
4fd. must be coaxed into paying 6Jd. at the least.
Then there is the mother of a family, who takes the
shopgirl into her confidence respecting her husband's
peccadilloes — what he earns, how much he gives her,
and why she takes in lodgers or does washing.
Fashionable ladies litter the counter with goods
spread out for their inspection, careless and in-
different of the assistant's time and trouble as of the
fact that if a sale is not effected she is fined.
Shop assistants live under the black shadow of this
monstrous imposition. Fines and fines and fines
again harry their nerves and deplete their scanty
earnings. If a girl is late for breakfast, or in the
shop, Si. is the fine. If the details of her toilet affect
the aesthetic taste of the shopwalker, 6d. is the fine.
If a hook or eye be fastened out of place, the buckle
of her belt ill-adjusted, the design of her gown grate
upon his eye, the poor girl has to pay ! Sixpence is
the amount charged for showing any apparent lack
of attention to a customer, or failing to sell the article
required.
Have you ever wondered why the girl behind the
counter strenuously calls for " Sign " when she cannot
produce the goods you ask for? You are quite satis-
fied that particular shop does not stock what you
require, and are anxious to get on to the next. Time
presses, and, if possible, you evade the genius in a
frock coat bearing down upon you. If you succeed
in escaping, and " Sign " does not hear you state that
you will not accept a blue merino for a green, the
girl is judged guilty of neglect, and — " another six-
pence, please, miss."
The number and variety of fines vary in each par-
ticular estabhshment. Some shops allow theit;
assistants to use sliding seatSj fitted to the back of the:
counter, when "off duty." Others effectively dis-i
courage any desire for rest, and promptly fine a girl
who shows the smallest sign of slacking. She must
stand upright and ready ; the flesh may be very weary,
but, whether serving or not serving, she must be erect.
What happens to these fines, and who benefits by^
them?
But Hfe has a worse terror for these victims of an
ill-organised routine than petty punishments like
these. They live under the ban of a system repellent
to Englishwomen- — espionage! The spies and de-
tectives— exquisitely gowned ladies for the most part
— ^watch not only for the shop-thief, but seek to catcH
the poor assistant tripping. In a restaurant attached
to one estabhshment up West, where no tipping was
the rule, one of the most industrious of these agents
provocateur offered a tip of twopence six times vainly
to a waitress in a dining-room, and then in triumph
secured its acceptance and the girl's dismissal.
What do they eat, these slaves of the counter ? Irt
the small shops the fare is unsavoury, not to say
coarse. Breakfast, at eight, consists usually of tea,
bread-and-butter, and an occasional relish ; in the
larger establishments cold bacon or an egg, with a
choice of tea or coffee, is provided. But if the meal
is slight, little time is wasted on it. The assistant
must be early on guard, uncovering the goods, dusting,
counters, polishing glass, or arranging finery. The:
mid-day meal is usually from half-past twelve to two^
Cheap meat predominates, sinewy beef, sickly stews,
uninviting mutton, though the menu in the more prosr
perous houses is more varied and ample. Tea starts
about half-past four, and in the West is the herald
of the coming release.
Sometimes the shop-girl dines in a more alluring,
fashion! Within the walls of the mammoth shop,_
day in, day out, she ministers to the whims and fancies
of her fellow-women in a deadly and monotonous
grind. Outside is the life and colour, the gaiety and
laughter of the West At the closing hour, when the
great shops have put up their shutters, fashionable
restaurants are crowded with well-gowned women)
and men about town, irreproachably dressed. Dainty
fare, cooked in appetising fashion, is served to the;
strains of a delectable band — it is a world of softly,
shaded lights, choice flowers; and to this land of I
pleasure tiie shop-girl sometimes comes. The world-,
is not yet grown so grey that youth no longer turns
to youth, and of the myriad customers she has tojj
serve some small proportion are young men, who'
know a pretty face when they see one, and lose no
opportunity of improving its acquaintance, hke the
youth in " The Mikado," " who cast a roving eye, and
heaved a non-connubial sigh."
When the shop-girl dines out alone she is more
economical — indeed, she must be. One alert restaura-
teur is alleged to have reaped a fortune by opening
excellently managed establishments, not a thousand
miles from Oxford Street, where, at astonishingly
Feiruaiit ji, 191]
EVERYMAN
583
cheap rates, one can get admirable food. Shop
assistants are the bulk of his customers.
Frequently in the West End the dining-rooms for
the staff are commodious and well-arranged. But
things are very different in tJie suburbs. Too often
the girls eat in an underground basement, where the
gas-jets poison the atmosphere, and their bedrooms,
overcrowded and stifling, are the only place where
they can sit after the day's work. Often it is nine,
half-past nine, aye, sometimes ten strikes before that
day is ended. On Saturday night tlie shutters are
not put up till past eleven, and the girls do not get
to bed till twelve. The one respite in the weary
grind is the half-holiday. In the suburbs the shops
close on Wednesdays or Thursdays ; in the West End
Saturday is early closing day.
And this brings us to a very serious question of the
shop-girl's life, especially the assistants m some of the
great West End establishments. It has been asserted
over and over again that the girls are practically
driven away at the week-end, as no adequate arrange-
ments for their comfort are made, and in cases where
their homes are at a distance the consequences are
obvious and appalling.
Most large establisliments close at six, but the
assistants have to dismantle the departments after the
doors are shut ; the goods have to be folded away in
drawers, shut up in glass cases, covered with dust-
sheets. By the time everything is ready for the night,
and the shop is ready for the cleaners, it is close on
seven. Assistants are expected to be in by eleven,
and failure to comply with this rule has cost many a
girl her position. Some houses, to their eternal
shame, refuse their women employees admission if
they return late ; but, for the most part, unpunctuality
is visited by dismissal. They realise that the next
morning they will be turned off. Even their scanty
leisure cannot be enjoyed in peace. The iron hand
of the employer grinds down their meagre pleasures,
and they must think with envy of their more fortunate
fellows, who are permitted to stay in the theatre till
they have seen the close of the performance. One
is reminded of Dickens' inimitable porter in one of the
Christmas numbers of Household Words; he was
regarded by the assistants in a big business house as
" a great man— he had seen the end of a play ! "
As we have seen, the food, the hours, the accommo-
dation of the shopgirl vary much ; not so the rate of
pay. The wage of an assistant living in averages
from 4s. to 13s. Those who sleep out earn 8s. to 15s.,
with their food, while the apprentices get 2s. 6d.
Bearing in mind their long, arduous days, their un-
remitting attention to business, their ubiquity, smart-
ness, and general high level of service — to say nothing
of the huge dividends earned by the larger establish-
ments— the conclusion is forced on one that the
wages paid are scandalously inadequate ; and one
notes with sorrow that only five per cent, of the
assistants have joined the Union, which, were it more
strongly equipped and better supported, would, as in
other trades, win better conditions and higher rates
for its members.
As a partial set-off to these low wages, it must be
remembered that the " first hands " get a small com-
mission on sales ; but this leaves the large majority
of assistants unincluded. A junior rarely gets a
chance of booking orders of any value.
These figures do not take into account the head
saleswomen of the department, or of certain branches
of business which receive special payment — the
" showroom girl," who tries on coats and costumes ;
tlie mannequin, who shows off Paris models and de-
ludes you into the belief that you will look like a
dream in the confection she wears so well. A clever
mannequin receives from a pound a week to twenty-
five shillings. She must be tall, shm, and possessed
of the indefinable quality of style. She wears, for
the present fashion, a sheath-hke garment of black
satin, fitting like a skin, over which the models are
slipped on. A good carriage is a necessity, and she
must have acquired the art of walking gracefully in
the narrowest of skirts. Her duties are not so ardu-
ous as the girl behind the counter, or so strenuous
as the " sales lady," who guides your choice in the
selection of frocks and furs, etc. ; but think of the
self-control, the disciphne necessary to endure the
impertinent stare of a portly matron, opulent in silk
and velvet, who orders her to stand " like this," and
look "like that," and considers her a very disobliging
young person after an hour of posturing and
posing !
Women of the moneyed class show little charity
to their sisters, whether behind the counter or in the
(Showroom. They complain easily and loudly of a
lack of attention when none exists, and will turn over
box after box of goods, if it so please them, without
spending a penny. If the shopwalker is fair, the girl
escapes censure. If, on the other hand, " Sign " is
feeling tired, overworked, or over-worried, number
so-and-so is fined, severely reprimanded, and
threatened with dismissal. And the woman who has
caused the trouble drives off contentedly, careless of
the suffering she has caused.
For the girl behind the counter must smile and
serve, though her head throbs and her back aches,
and her legs are swollen from the unnatural strain of
long-continued hours of standing. Varicose veins
are a common complaint among shop-girls, and a
heavy percentage suffer from internal troubles, the
'direct result of the long days spent upon the feet.
We hear much in praise of the life of a shop
assistant. We read of the libraries, the gymnasia,
the roof gardens, and of the entertainments provided
for them. Somehow I shudder when I hear these
mentioned, for they recall to me a certain apartment
reserved for lady shop assistants, and much in request
at sale times. I was being shown over a famous
emporium, where some of these things are greatly in
evidence. I had duly admired the pictures, and
envied the assistants the grand pianos and canaries
in the spacious saloon, when suddenly I caught a
glimpse, through a half-opened door, of another
room, a room that chilled me. The walls and the
floor were " padded." It was " the rest-room — for the
girls when they become hysterical^
THE HOSPITAL NURSE
She must be alert and wise and free from fears,
And very softly must her footfall sound.
And ever at her post she must be found
An angel sentry at the gate of tears.
She must not overweighted be with years,
Nor careless with the flying feet of youtli,
But sweetly serious, seeking after truth.
Her brow the dignity of service wears,
Her long hands, sinuous, with nervous skill
Must scatter where she binds the gaping pain.
Returning at the peevish sufferer's will
To minister anew, to soothe again.
And, when the lonesome winepress must be trod,
Her hps, encouraging, shall speak of GOD.
584
EVERYMAN
February ai, 1913
COUNTRIES OF THE WORLD
THE EDITOR vii.-holland
jt jt
BY
The days of Dutch greatness are long past, and the
wonder is not that the greatness of Holland should
have departed, but that it should have lasted so long —
from the time when the Dutch people drove back,
almost unaided, the tyranny of Spain, to the time when
a Dutch fleet sailed up the Thames and threatened the
Enghsh people in their capital, down to the beginning
of the eighteenth century, when the Dutch Republic
held in check the armies of Louis XIV.
A small nation could not thus indefinitely hold her
own against the great empires of Europe. Her
political greatness almost entirely depended on the
mastery of the sea, and that mastery was taken from
her by her English rivals.
But although the Dutch have long ceased to be a
pohtical power, they continue to be ranked amongst
the most prosperous and best governed nations of the
Continent. They certainly are not the decadent and
uninteresting people which Mr. Lucas represents
them to be in his delightful but fanciful book, " A
Wanderer in Holland" (Methuen, 6s.). They are
bent on something higher than " the profits of the day
and the pleasures of next Sunday," and they are not
yet to be used, for didactic purposes, as a solemn
warning of the decadence that may be in store for
this country.
II.
The very existence of Holland is a perpetual
miracle. Living in a country part of which lies below
the level of the oceanj the Dutch are an amphibious
people, and they are only secure from inundation
behind the protection of their dykes. Those dykes
have to be kept in constant repair. An army of
watchmen have to be ever on the alert. Another army
of hydraulic windmills, which form one of the features
of the Dutch landscape, are perpetually draining the
water off the fields and meadows, and a network of
canals distribute and regulate it. If the vigilance of
the watclunen of the " waterstaat " were to be relaxed
for one moment, the sea would at once sweep over the
land. And the destructive energies of the ocean act
more rapidly than the constructive energies of man.
It took the Dutch a whole generation to drain the
small Lake of Haarlem, whilst a few minutes sub-
merged and wiped out, in the thirteenth century, the
fertile provinces and populous cities which to-day are
covered by the Zuider Zee.
III.
As, physically, Holland owes her existence to the
eternal struggle with the elemental forces of nature,
so the Dutch people owe their political existence and
the virtues of the national character to their heroic
struggle against Spanish tyranny. No modern nation
has a more august origin. The Rise of the Dutch
Republic, narrated in Motley's " History," one of the
classics of English literature, will be for all times to
come one of the most inspiring epics of our race. No
modern nation has done more for European liberty
and modern democracy. Nor can it be too often and
too gratefully remembered that all through the seven-
teenth and eighteenth centuries the Low Countries
were the refuge of independent thought as well as a
radiating centre of art and science — the country of
Spinoza, Swammerdam, as well as the country of
Grotius and van Barneveld.
IV.
Economic prosperity does not necessarily, in the
twentieth century, follow a successful war, but in the
case of Holland, and in the sixteenth century, it
certainly did, and I do not think that even Mr. Norman
Angell would deny it. For after the war of independ-
ence Holland rapidly rose from being one of the
poorest to being one of the richest countries of the
Continent. In the seventeenth century Holland
occupied the position which Great Britain occupies
to-day. She became the leading commercial power
of Europe, building up both a flourishing oversea
trade and a worldwide colonial empire. Of that
empire — the creation of the mighty Dutch Company
of the Great Indies — the present Dutch Indies still
remain. Forty millions of Javanese are still subjects
of the Queen of the Netherlands. All the other Dutch
colonies, in India and South Africa, have passed under
British control. But long before Great Britain took
possession of them the art of navigation and the rise
of a British merchant navy were; gradually destroying
Dutch international commerce.
That international commerce has revived in our
days, but it has entirely changed its character. It is
still concentrated in Amsterdam and Rotterdam, as in
the days of Rembrandt and de Witt, but Amsterdam
and Rotterdam have ceased to be typical Dutch cities.
Both have become more and more outlets for the
German transit trade, and the profits of that trade are
more and more diverted by Teutonic 'and Jewish
merchants and bankers.
V.
Although still a commercial power, Holland to-day
has become mainly an agricultural country — a country
of peasants. Four millions out of six live on the land,
and the Boers of the Transvaal still testify of what
stuff are made the peasants, or " Boeren," of the
Netherlands. The land is largely in the possession
of those who work it. Even more than France,
Holland is a country of small holdings. There is a
diminishing number of squires or Jonkheeren : Jonk-
heer is the same word as Junker ; but the Dutch
Jonkheer has nothing in common with his German
cousin. Those Jonkheers possess moderate estates
and a good deal of political and social consequence ;
but the small farmer dominates, and it is the small
farmer who has carried Dutch agriculture and horti-
culture to the high degree of perfection which it has
reached, and which is only surpassed in Denmark. It
is the small farmer who, by his unremitting toil, has
transformed the Dutch sands into vast fields of tulips,
into flourishing market gardens and smiling pastures.
VI.
The economic change has brought about a remark-
able political and religious change. An agricultural
country is generally a Conservative country, and
Holland is no exception to the rule. It has become
a Conservative stronghold, and has also become
increasingly Catholic. The Catholics are only one-
third (about two millions) of the population, con-
centrated mainly in the south — in Limburg and
Brabant ; but, as in Germany, they are the ruling
pOwer in politics, and they are also growing in
numbers. Owing to the stringent Papal decrees on
mixed marriages, every union of a Protestant with a
Catholic is a gain to Cathohcism. The Dutch people
Februarv 21, 1913
EVERYMAN
585
have always been keenly interested in religious con-
troversy, and there are no signs that that interest is
on the wane. Although Mr. Lucas tells us that the
Dutch are only intent upon material gain, as a matter
of fact, politics, which in England centre round Tariff
Reform or Home Rule, in Holland almost entirely
revolve around religious disputes, as in the good old
days of the Arminians and Gomarists. Strange things
arc happening to-day in the religious sphere which
would have caused the indignation of old Dutch
Protestants, and which would stagger the Noncon-
formists of Great Britain. Extreme Calvinists, under
the leadership of Dr. Kuyper, have joined hands with
the Ultramontanes, under the leadership of Monsignor
Schaepman, to drive back the Liberals. And to-day
it is this Protestant-Catholic clerical coalition which
is ruling the country — a dramatic change in a country
which once was the controlling Protestant power in
Europe.
VII.
But the triumph of Catholicism does not mean
Obscurantism. The Dutch remain a highly educated
people. Mr. Lucas informs us that they are not a
reading people. It is true that the Dutch peasant is
not a bookworm, but then in no country are the
peasantry addicted to book-learning. As for the
Dutch middle classes, they read at least as much as
the British middle classes. In Great Britain educa-
tionists are still fighting as to which foreign language
boys and girls should learn at school. In Holland
every educated man, in addition to his native language,
knovvs three other foreign languages, and the Dutch-
man is really a " quadrilinguist." Of the three
foreign languages whose study forms an integral part
of the Dutch curriculum French is the one which is
best liked. On the other hand, German is the most
useful language, for it is the language of the formid-
able neighbouring power, which is rapidly absorbing
Holland economically, and which may in the near
future threaten her political independence.
VIII.
The Dutch people possess some of the character-
istics of their landscape. They are restful, like
their verdant meadows ; they are slow, like their
winding rivers ; and they seem to be sleepy, like their
dormant waters. But behind that slow, quiet, and
stolid exterior there is an inexhaustible reserve of vital
energy. There is intense earnestness and a keen
sense of natural beauty. Although the glories of the
golden age of national history have vanished, the
moral qualities which made it still subsist. The art
of Rembrandt has survived in the modern painters,
like Israels, Mauve, and Maris. The spirit of Orange
has survived in the modern Dutch statesmen, like
Thorbecke, Kuyper, and Schaepman. Should neces-
sity arise, the Dutch people would still be ready to
defend against a foreign invader that national
inheritance of which they are justly proud, and which
their fathers bought so dearly with their blood.
586
EVERYMAN
FsUniAKT 11, 1(1]
SHOULD LLOYD GEORGE IMITATE
NAPOLEON ? By Emile Vandervelde (
Leader of the
Belgian Socialist Party
)
Should Lloyd George imitate Napoleon? My
friend Charles Sarolea advises it. He believes he
6as found the way to an immediate settlement of the
problem of landed property in England. The
English legislator, takmg his inspiration from the
examples afforded by the French Revolution, is to
bring the " Civil Code " across the Channel, to substi-
tute for the antiquated law of entail the system of
equal and compulsory division of property between
the heirs in the direct linej and in a few years, without
upheaval, without violence, and without any over-
whelming dispossession of owners, by the automatic
working of the laws of inheritance, the land of Great
Britain, freed from the parasite growth of feudalism,
will become the Promised Land of small holdings, of
peasant proprietors.
I must coiifess that I find it absolutely impossible
to agree with Sarolea. I am ready to admit that the
distribution of property is not as monstrously unfair
in France as in England. I will go so far as to say
that if the only possible choice lay between capitahst
property and peasant property, I should make up my
mind in favour of peasant property. But if the
example afforded by England convinces me that the
system of landed property in that country must be
revolutionised from top to bottom, the example of
France and of other countries with a Civil Code con-
vinces me no less firmly that the solution suggested by
Sarolea would not be in the least efficacious, even if
it were desirable.
To begin with, the question arises whether, from
the point of view of the public interest, any advantage
would result from replacing thousands of landlords,
who would be relatively easy to dispossess, by a host
of those peasant proprietors, greedy of gain, fiercely
conservative, systematic neo-malthusians, of whom
Emile Zola gives so harsh a portrait in " La Terre."
Chesterton answers in the affirmative, Shaw in the
negative. I myself am incUned to think with Bernard
Shaw.
But I realise that these are personal estimates, and
there is no doubt that those Conservatives who have
been able to appreciate the element of immutabihty
in the conservatism of " radical " French peasants will
continue to hope that the land reform will tend to
create in England, as in France, a numerous class of
small proprietors, with tliree acres and a cow. But
it is not enough merely to entertain this hope : it must
also be capable of realisation.
Now, I personally have not the shghtest belief tliat
if LJoyd George, breaking with the traditions of
centuries past, resolved to bring forward the law of
inheritance of the " Napoleonic Code " and succeeded
in introducing it into England, his reform would finally
result in bringing about the distribution of English
land among peasant proprietors enjoying approximate
equality.
The example of France and of other countries —
notably Belgium — which have adopted the "Napo-
leonic Code " shows indeed :
1. That in countries where peasant proprietorship
is very widespread, the subdivision of land already
existed before the law of inheritance of the Civil Code
was introduced.
2. That the application of the " Napoleonic Code "
has not in any way had the result of bringing about
in France the disappearance of really striking
inequalities in the distribution of land.
3. That in industrial countries like Belgium the
system of the " Napoleonic Code " has not prevented
— if, indeed, it has not actually favoured— the almost
complete disappearance of peasant proprietors,
cultivating for their own profit land which is their own
property.
In the first place, we assert tliat it is neitlier the
"Napoleonic Code" nor the Revolution which has
produced the small agricultural holding in France.
Under the old constitution the sub-division of land
was already very extensive. It has certainly increased
since then with the growth of population ; but on the
whole, the situation at the end of the eighteenth
century was not essentially different from what it is
to-day, and we may endorse the following statement
of M, Flour de Saint-Genis: "The Revolution only
set the peasant free from hypocrisy towards his
master and towards tlie State treasury; it did not
promote him to the position of proprietor, for he had
already been that for centuries past, but it restored
his personal dignity by making him a citizen. The
laws of the Constituent Assembly, the Legislative
Assembly, and the Convention freed the country and
the individual at the same time by decreeing the
suppression of feudal serfdom. ; . ." *
Obviously no one can fail to recognise the capital
importance of such an achievement. We only mean
to point out that the subdivision of property in France
was the result of economic causes previous and foreign
to legislation on the subject of .inheritance. The
latter may have hastened this subdivision, may have
been favourable to the spread of the small holding.
But its influence must not be exaggerated, and it
would be a monstrous illusion to believe that the
" Napoleonisation " of the English law of inheritance
would suffice to resuscitate, by a magic wave of the
wand, the yeoman, the free peasajitry, which the
industrial revolution has caused to disappear.
II.
On the other hand, it must not be supposed that the
distribution of landed property in France is as equally
proportioned as the admirers of the " Napoleonic
Code " are pleased to assert.
In fact, according to a statistical return of assess-
ments on landed property made in 1884 by the " Office
of Direct Taxation," French land was then divided as
follows^and the state of affairs has changed but httle
since then — between the small holding (of less than
10 hectares, or 25 acres), the medium-sized property
(of from 10 to 40 hectares, or 25 to 100 acres), and the
large property (of over 40 hectares, or 100 acres).
Proportion per cent.
Categories of
Assessed Properties.
Size in
Hectares.
Number of
Assessed
Properties. "eciares. Uy Nu„.ijej. By Size.,
Small Holding 13.213.383 17,476,445 93-92 35.36
Medium-sized Properly 698,326 12,700,087 4.95 25.73
Large Property .. ,. 163,092 19,211,772 1.13 38.91
Total 14,074,801 49,388,304 100.00 loo.co
Obviously, then, a. full third of French land (38.91
per cent.) belongs to an infinitesimal minority of large
land-owners (1.13 per cent, of the total number of pro-
• "La Propriet<; Rurale en France." Flour de Saint-Genis.
P. 195. (Paris ; Colin. 1902.)
FEORfAET JI, I9I3
EVERYMAN
587
perties), who alone possess more than the 13,000,000
owners of small holdmgs. And if the reader would
form an idea of the real position of the majority of the
latter, I would refer him to the chapters I have devoted
to the question in my book on Agrarian Socialism*
He will find there suggestive evidence, gatliered from
political writers who cannot be suspected of subversive
tendencies, such as Flour de Saint-Genis, who points
out that "if 1790 set the French peasant free from
feudal serfdom, in 1900 we see him loaded with mort-
gages " ; and, again, Claudio Jannet, in his book on
State Socialism, recognising that " half the landowners
of France only have an income of below 82 francs !"
and that, on the other hand, " three millions of them
are exempted from income-tax as being in a position
bordering on indigence."
III.
That tlie system of landed property in France is
not ideal is, I think, sufficiently shown by these re-
ferences, summary though they be.
But supposing that this is not the case ; admitting
even that, after all, the average position of the French
peasant is better than that of the English agricultural
labourer, does it follow that, if Lloyd George imitated
Napoleon, peasant-proprietorship would develop to the
same extent in England as in France ?
We are under the " Napoleonic Code " in Belgium.
By virtue of the law of inheritance we follow the
system of equal and compulsory division of property.
We ought then, if Sarolea's theory were correct, to
possess, hke France, a large class of peasant-proprie-
tors, cultivating for their immediate profit land which
is their own property. But there are few countries in
Europe where, in spite of the Civil Code, peasant-pro-
prietorship has maintained less hold than in Belgium.
Indeed, according to our last agricultural returns,
out of 1 00 hectares of land in ordinary cultivation only
3 1 are worked for immediate profit ; 69 are worked
by tenant-farmers. And even so, as I have shown in
my book, the system of immediate profit has only re-
mained really important in districts where the soil is
poor, the land of httle value, and " intensive cultiva-
tion " not much developed.
On the other hand, wherever the soil is fertile, where
the influence of towns and industrial centres favours
the progress of " intensive cultivation," and where the
land has considerable value, the system of renting land
prevails, and while small tenant-farmers are the rule,
peasant-proprietors are the exception.
From all that has been said, the conclusion follows
of itself.
Possibly, nay, probably, Sarolea is right in thinking
that the introduction into England of a law of in-
heritance similar to the French one would be a relative
progress. But it would most certainly not be a solu-
tion of the land problem, the agrarian question. The
transformation of feudal property into private
property, capitalist property, would still be accom-
plished. But the agricultural proletariat would
remain an agricultural proletariat, and even suppos-
ing it were desirable to restore the class of peasant-
proprietors, it is not by so-called "Napoleonic
Socialism " that its revival would be achieved.
And so some other means must be sought, and this,
in our opinion, can only be a movement towards the
socialisation of land, by the expropriation of large
estates, and the collective appropriation of the un-
earned increment, of the increased values resulting
from the collective efforts of the community.
* "I.e Socialisme Agraire ou le CoUectivisme et I'Evolution
Agricole." Emile Vandervelde. Pp. 35 el seq. ; 175 tt seq. ;
y>o el seq. (Paris: Cliard et Brien. 1908.)
SILHOUETTES
From the gallery of memory, mutascopio and fragmentary,
there flashes at times a picture, many-coloured and complete;
more often the screen gives back an outline, blurred in parts,
yet conveying an impression so vivid and compelling that the
mind holds only the salient points, and there emerges of
scenes and emotions — a silhouette I
The house was very still ; only the sound of the sick
man's breathing broke the silence. He slept for the
first time for many weary days and nights, and the
eyes of the woman, watching in the gloaming, filled
with tears.
Upon her consciousness, busy with thoughts of
him, there broke a faint persistent noise. Memory,
quickened by fear, realised its source — it was the
sound of a file biting its way through resisting metal,
and imagination conjured up the rest. There was a
thief in the room below, a thief at work against the
safe that held her husband's savings. The money he
had hoarded for her sake and her child's, the money
he had brought to her on the night that he had fallen
ill. Fear clutched at her heart and turned her dizzy.
The sick man stirred uneasily, the grating of the file
grew louder — it seemed to grind into her brain.
Slowly and with infinite caution she stole across the
floor, out of the room and down the stairs. A child's
hat was hanging in the hall ; a broken doll, propped
up against a chair, stared at her wooden eyed. . . .
Her baby's doll — her httle child. The woman's lips
twitched. She faltered, shrinking in very terror.
Suppose she never saw the chubby face again, suppose
the little one were left without a mother? . . . The
noise had stopped, the file had done its work, the
safe was open. In another minute it would be too
late, the money would be stolen, the thief escaped,
the bright future Jim had planned for ever over— his
golden dreams come toppling to the ground! She
fumbled blindly for the handle of the door, and
entered velvet footed, reaching to find the pistol that
her husband kept in his desk drawer, "for fear of
tramps — when he was not at home." She could hear
his dear voice say the worcj^, and the memory gave
her courage. . . .
The thief found himself covered, and for a moment
lost his nerve.
" Go at once and I won't hurt you." She spoke in
a strained whisper ; her senses, sharpened to the
seventh power, felt that the sick man in the room
above was troubled.
" Put that money down." He held a bag of notes
and gold. " I won't send for the police, and I won't
hurt you, if you'll go. . . . My husband's ill; if he
wakes " she broke off, the words wiped from
her hps. The thief had seized a ledger from the safe
and was holding it above his head.
"Put the pistol on the table," he said hoarsely,
" or I throw down the book, and your husband "
He did not finish. The timid little woman, who
fainted at the sight of blood, trembled at the thought
of danger, was transformed into an avenging goddess,
before whose blazing eyes and upraised pistol the
thief fled, jumping through the window.
" She'd have fired, noise or no noise," he remarked
to a companion in crime ; " a white-faced bit of a thing
that I could settle with a flick of my fist."
• • • • •
"And to think," said the woman, sobbing in the
arms of the nurse, who, late returning, found her
huddled on the floor, "to think the pistol wasn't
loaded after all! "
588
EVERYMAN
FSBRCABT 31, IJI3
DOSTOIEFFSKI AND THE RELIGION OF
HUMAN SUFFERING
It is one of the favourite methods of modern criticism
which explains a writer's work and personality by
his circumstances and surroundings. But there are
some Hterary miracles which refuse to be explained.
There are some writers who rise superior to circum-
stances, and who challenge their surroundings. The
subject of the present sketch was pre-eminently such
a writer. Dostoieffski seems to have been sent into
the world by a special decree of Providence to assert
the supremacy of the indomitable human spirit over
adverse fate. Small and frail and haggard and miser-
ably poor, he yet accomplished prodigies of labour.
Diseased in mind and body, a bundle of twitching
nerves, suffering from epilepsy, he yet preserved
balance of judgment and sanity of doctrine. Sen-
tenced to death, and the victim of a monstrous mis-
carriage of justice, he yet bore no ill-will against his
judges, and he consistently vindicated the cause of
law and order against revolution. Ill-used by his own
country, he yet repaid that ill-usage with the most
passionate tenderness. A martyr who endured every
extremity of human suffering, he yet reiriained a
cheerful and confirmed optimist. Take him all in all,
Feodor Michaelovitch Dostoieffski, the gambler,
the epileptic, the convict, stands out as the most
pathetic and the most Christlike figure in Russian
letters.
He was bom in a Moscow hospital in 1821 — ^the
year of Napoleon's death — the son of a retired army
doctor. Belonging to the impoverished nobility from
whose ranks the Russian aristocracy are recruited, he
was from his childhood inured to privation. He
fought his way through the University, and he knew
from personal experience the dire straits which he
describes in "Crime and Punishment." At twenty-
one years of age he emerged as a lieutenant of
engineers, but only to resign his commission : he had
already discovered his literary vocation. At twenty-
three he wrote his first novel, " Poor Folk," which
remains one of his best. In 1849, on the morrow of
the Social Revolution which shook every throne of
Europe, when Russia was in the clutches of the iron
despotism of Nicholas I., he joined a debating club
of political reformers. His adherence was purely
platonic. He never took part in any plot, for there
never was a less revolutionary temperajnent. Yet,
through a grim irony of fate, he was implicated with
thirty-six of his companions in a charge of conspiracy
and sentenced to death. He was taken to the place
of execution on a chill December morning. Standing
on a raised platform with twenty-one fellow-prisoners,
stripped to his shirt, with twenty-one degrees of frost,
he had to listen for twenty minutes to the reading of
the death sentence, with the soldiers lined in front of
him and ready to shoot. At the last moment he was
reprieved ; but that cruel scene on that chiU Decem-
ber morning remained a haunting obsession and
coloured his imagination ever after.
The death sentence had been commuted into four
years of hard labour in a Siberian convict station
(described in the "House of the Dead"). He spent
three more years in exile and three years as a private
soldier, having majried, in the meantime, the widow
of one of his fellow-iprisoners.
When he returned, in 1859, after ten years, his
deliverance was but the beginning of a new life of
ceaseless privation and suffering. Unpractical, im-
provident, generous, ruined by journalistic ventures,
in the grip of epilepsy and of the moneylender, not a
single day was he free from harassing cares, and
twice he had to fly abroad to escape imprisonment
for debt. When national recognition came at last;
when his later books had made him tlie cynosure Oi
the younger generation, it was too late. His consti-
tution was irretrievably shattered. He died in i88lj
one month before the assassination of the Czar— a
turning-point in Russian history. The funeral of
Dostoieffski was the occasion of a demonstration
unique perhaps in the history of literature. A pro-f
cession of a hundred thousand mourners and specta-;
tors, princes of the Imperial Court, Cabinet Ministers,
students, tradesmen, and artisans conducted to his
last resting-place the former .Siberian convict, the
bankrupt journalist, the idol of the Russian people.
It is under such circumstances that Dostoieffski's
novels were composed. An existence such as his
would have broken the spirit of a Berserker, but
Dostoieffski (to use his own expression) had the
"vitality of a cat." We admire Charles Lamb,
Robert Louis Stevenson, and Sir Walter Scott for
their gallant struggle with destiny ; but what are the
tragic episodes in their life's drama as compared with
the lifelong tragedy of the Russian writer?
Yet, through twenty-five years of distress and dis-
ease, his literary activity continued unrelaxed. One
novel succeeded another, all of them overloaded with
human documents, some of them a thousand pages
long, a thousand pages to be slowly pondered over
during the interminable Russian winter evenings.
And all those novels strike the same keynote of
human misery. A martyr himself, he is the voice of
Russian martyrs. The mere titles of his books —
" Poor Folk." " Humiliated and Insulted," " The Idiot,"
" The Demons " — reveal the dreary monotony of the
subject matter!
Yet Dostoieffski had not abandoned hope, for the
depths of misery and degradation are illumined by
faith in Christ and faith in humanity.
Even as his physical vitality resisted the onslaught
of poverty and imprisonment, so did his moral vitality
resist the onslaught of scepticism and rebellion.
Again and again he repeated that his death sentence
was the greatest blessing of his life ; that it made him
what he was, both as a man and as a writer. Dostoi-
effski, in the book in which he records his prison
experiences, "Memories from the House of the
Dead" (Everyman's Library), has no word of
bitterness against those who condemned him. It
is difficult for an Anglo-Saxon to understand such
meekness in the face of such oppression ; but
Dostoieffski was not an Anglo-Saxon — he was a
Russian of the Russians. He did not believe in the
West. Whereas Turgeniev and the Liberals held
that the only salvation for Russia was by imitation
of European ideas, Dostoieffski believed that Russia
had a future of her own, and that this future could
only be reached by following her own traditions. He
was cjonvinced that it was the shipwrecked and the
oppressed, it was the convict and the tramp, who alone
possessed the secret of Divine wisdom. It was the
meek and the humble who were to inherit the
earth.
FcORUAUr 31, I9t)
EVERYMAN
5»9
CAP-ieySj „
FEODOR DOSTOIEFFSKI, NATUS 1821. OBIIT 1881
590
EVERYMAN
fESHDAiiy ai, igij
LITERARY NOTES
Literature as well as Science has suffered a heavy
loss by Captain R. F. Scott's death. I well remember
the chorus of praise with which his "Voyage of the
Discovery " was greeted on its first appearance. The
influential journals without exception reviewed it in
the most enthusiastic terms, Punch's testimony that no
more glowing narrative of adventure was to be met
with in the Enghsh language being typical of the rest.
And the book is all the more amazing when one re-
members that Captain Scott had no literary training
and was devoid of literary ambition, for, as he tells us
in his preface, it was only after the greater part of his
story had been enacted that he realised that it would
devolve on him to narrate it in book form.
I observe that Captain Scott's publisher has been
confiding to an interviewer that the late explorer
" wrote extraordinarily well, his style being most clear,
picturesque, and graphic." This, it seems to me, sums
up admirably Captain Scott's literary attainments.
Every reader of " The Voyage of the Discovery " will
deeply regret the fact that its author has not been
spared to write the full account of his heroic journey
to and from the South Pole, but it is gratifying to learn
that he has left materials for such a work in a fairly
complete state, and that Commander Evans will revise
and supplement these. At no distant date, therefore,
we may expect to be in possession of perhaps the most
thrilling tale in the annals of Polar exploration.
Prize competitions organised by publishers are
becoming fashionable. If I mistake not, Mr. Fisher
Unwin was the first to adopt this means with a view
to discovering latent talent, and he was quickly fol-
lowed by Mr. Melrose. Now comes the announce-
ment that Messrs. Hodder and Stoughton have
organised an All-British ;^i,ooo Competition. Only
Colonial authors (native or resident) are eligible, and
four prizes of ;&250 each will be awarded for the
best noVel the scene of which is laid in one of the
Colonies or Dependencies. Sir Gilbert Parker is to
adjudicate for Canada, Mr. Charles Garvice for
Australasia, Mr. A. E. W. Mason for India, and Sir
H. Rider Haggard for Africa, etc.
I hope we shall have more of these competitions, for
they afford an excellent opportunity to the unknown
writer who usually finds it the hardest thing in the
world to get a market for his work. There are
hundreds of manuscripts of undeniable merit offered
to pubhshers every year, but which are rejected simply
because the latter cannot afford to take the financial
risk of issuing a work by an obscure writer. The
value of the prize competition lies in the fact that
merit is the sole condition of success.
There has been much speculation as to who is to
complete the late Mr. Monypenny's biography of
Disraeli, of which two volumes have been issued by
Mr. John Murray. Uniformity of execution must, as
far as possible, be maintained, and it will assuredly be
no easy task to follow in the footsteps of Mr. Mony-
penny. The first name to be mentioned was that of
Mr. Sidney Low, who, as the joint author of the Vic-
torian volume in Messrs. Longman's " Political His-
tory of England," would have written the political
portion of Disraeli's career with insight and learning.
Bait it is now stated that the task has been offered and
accepted by Mr. George Earle Buckle, the late editoc
of the Times.
* * * * *
I was ratlier surprised that most of the obituaries of
the late Lord Crawford contained little or no mention
of the renowned Lindsay hbrary at Haigh Hall, which
is said to be the richest private collection in the world.
The late Lord Acton's library, which has now found
a permanent home in Cambridge, was a noble monu-
ment to his scholarship and industry; but the library
at Haigh Hall surpasses it both in extent and variety.
The most interesting features of Lord Crawford's
library were described in a brief article in last week's
issue of the Sphere. As the writer pointed out, it is
really an heirloom, and not so much a collection as a
collection of collections, comprising books, incunabula,
manuscripts, journals, pamphlets, tracts, broadsides,
engravings, caricatures, etc. Though the late Earl
was not the founder of the library, the enormous
dimensions to which it has now grown was largely due
to his indefatigable and life-long labours.
« * * * ♦
Many readers of EVERYMAN will be interested to
learn that a new volume of poems for children by
Robert Louis Stevenson has just been privately
printed in New York. Why " privately," I am at a loss
to know. I should have tliought that anything on the
subject of childhood by the author of " A Child's
Garden of Verse " would on every ground have merited
the widest publicity. Admirers of Stevenson on this
side of the Atlantic will live in hope that this fresh
volume will not continue the monopoly of a select few
for long.
*****
Mr. John M. Robertson, M.P., who has now a fairly
long list of notable books to his credit, is finishing a
work which is intended to be a systematic study and
refutation of the theory that " Shakespeare " must
have been written by a lawyer and a classical scholar.
It will bear the title " The Baconian Heresy : a Con-
futation." These problems have already been ably
handled by the late Professor Churton Collins in his
" Studies in Shakespeare," in which he endeavours to
show, among other things, that the dramatist's know-
ledge of the classics of Greece and Rome was wonder-
fully extensive. Of course. Professor Churton Collins
starts with the assumption that Shakespeare really
wrote the plays commonly attributed to him, whereas
Mr. Robertson has the Baconian tlieory in view.
*****
I still continue to receive letters regarding the
Canadian Boat- Song. One correspondent suggests
that I should reprint the poem for the benefit of those
who have not access to the volumes containing it.
Unfortunately, the poem is too long for the space at
my disposal. I would point out, however, to those who
are curious about this much-discussed poem that Sir
Henry Lucy had an interesting article on the subject
in the Cornhill Magazine for December, 1909, under
the title of " A Haunting Verse." He prints the whole
poem, and says its resuscitation is due to Mr. Joseph
Chamberlain.
« « « * »
Messrs. Ouseley announce for early publication a
"History of Oratory in Parliament, 1213-1913," from
the pen of Professor Craig, of Edinburgh. The autlior
has a fascinating subject, of which a great deal might
be made. Moreover, it has the charm of novelty, for,
so far as I am aware, there is no other book which
recounts the story of English oratory.
X. Y. Z.
Febbcabt it, 191]
EVERYMAN
591
MASTERPIECE OF THE WEEK
Ruskin's " The Crown of Wild Olive." By Prof. Saintsbury
The difference of the sensations experienced on first
reading books, and on reading them again after a
long interval, may appear a trite enough subject ; but,
like other trite subjects, it, has a capacity of sugges-
tion and variation which entirely " new and original "
tilings somehow seldom possess. There are the
books — not, alas! too numerous — between whom and
the reader c'est four toiijours — not in the ironical
sense of the French saynete, in which a certain
Sidonie and her lover were (on the same stage and
at the same moment, but with a screen between their
representatives in the two scenes) represented as
uttering this satisfactory declaration, and as parting on
the other side with execrations of disgust. There are
those — perhaps even fewer and perhaps even greater —
which do not, or do not wholly, please at first, but
which increase and settle their grasp till it becomes
more or less absolute. There are those which attract
and please at first, but which (one can hardly tell how
or why in some cases) lose all, or nearly all, attraction
and power of pleasing when tried again. And not
lastly (but " to conclude " for this occasion) there are
those which, from the first and to the last, one regards
with mixed feelings, perhaps becoming a httle more
clearly and critically separated by time, but not
altering much in general effect.
Of these last, to the present writer, Mr. Ruskin's
books have always been, especially those of his
second period, when, instead of making mere raids
and forays from his own special territory of
criticism of art and nature, he issued forth to cover
the earth with a mixed multitude of forces — aesthetic,
literary, ethical, political, economic, and what you
please — or, as it was early and sardonically travestied,
especially what you don't please. " The Crown of
Wild Olive " occupies, of course, a place among the
earlier utterances of the new mode ; it may be almost
said to be .of the period of transition. For though it
is some years younger than the dividing line of
" Unto This Last," it, especially at its first appearance
in 186G, anticipated the time of the later and more
Delphic deliverances, as from perambulating tripods,
which Mr. Ruskin took about with him in field and
town, in garden and wilderness. Many years, too,
have passed since this particular reader read this
particular book, and the effect produced may not be
utterly valueless if analysed.
Almost any reader will see at once, even if he does
not know or remember it as a fact, that the book dates
from the time when Ruskin was most strongly under
the influence of Carlyle. The style is neither the
gorgeous mosaic-lava — with the variety and beauty
in- form of the one, the glow and flow of the other —
that forms the body of the earlier books, nor the
occasionally rather disjointed talk of the later. There
are here and there solid citations from Carlyle him-
self : and there is much more Carlylese. It is true that
there is one splendidly rhetorical passage — perhaps
the finest of the kind in Ruskin, and strikingly
different both from Carlyle's and from his own best
known manner — in the address to the youthful
gunners at Woolwich. It is, in fact, more like
nineteenth century Burke than anything else in its
cadence, in its great historic sweep, in its brilliant
imagery ['' The Wars of the Roses, which are as a
fearful crimson shadow on our land, represent the
normal condition of other nations "], is its passionate
sentiment. But most of the rest is so admittedly
" after " Carlyle that there the author to be added a
long appendix of boiled-down Friedrich.
The temper, however, is not really Carlylian ; and
it need hardly be said that it is, except in the point
of sentiment, still less like Burke. Written mostly
in the later sixties, and completed and touched up
even after the Annee Terrible, it comes nearer to
Mr. Arnold than to either in its peculiar dissatisfac-
tion with the condition of England, though, of course,
the symptoms selected, and the cure suggested, are
very different things from " more secondary schools "
in the concrete, and an atmosphere of culture in the
abstract.
Of the matter which this style enshrines and this
temper animates, there is certainly no out-of-dateness
in speaking to-day. It has long been recognised by
persons of some acuteness and some political know-
ledge that Mr. Ruskin's influence on the social side
of modern politics is a thing that has got to be
reckoned with very seriously indeed. When it began
to be exercised a very common mistake was once more
made — the mistake of simply pooh-poohing it. The
fallacies and fantasticalities of the Ruskinian sociology
were, of course, at once perceptible to those who had
eyes to see, and lay open to endless satirising by
those who had pens to write. But it was forgotten
that they were addressed to an increasing number of
persons who had neither. There is in the later
editions of this very book an exquisitely characteristic
note in which Mr. Ruskin ingenuously admits, " I
have not yet properly stated the other side of the
qttestion" Unfortunately that was what he generally
" did not yet do," and too often never did at any
future time. Now, an extremely persuasive speaker
who puts before somewhat raw judgments things
mostly attractive to their wishes, and " does not yet
properly state" the opposite side of the question, is
a dangerous person.
And, as one looks back, how cutting is the irony!
A finer passage than that in the section on " Work "
there is hardly of its kind to be found anywhere, with
its doctrine, rightly selected and nobly phrased — that
"the work is always to be first, the fee second." Is
this exactly the principle upon which those classes
whom Mr. Ruskjn was more specially addressing, and
of whose benefit, when not addressing them, he was
thinking mainly throughout the book — the so-called
working classes — is this the principle they go on
now? Do they not go on exactly the contrary
principle of " fee first and work second " ? of constantly
more fee and less work? even sometimes definitely
and principally of scamped work, or no work, that
more fee may be obtained ? Or again, " Some day we
shall pay people not quite so much for talking in
Parliament and doing nothing." " Some day " is a
long day, but somehow fifty years is not a short one —
and this sees us paying people more than ever
(indeed, mostly for the first time) for holding their
tongues in Parliament, and doing nothing, in or out
of it, but vote. Enough of this perhaps : but if any-
body wants more he will find it in plenty, very
particularly in the lecture on " Traffic," and in a large
part of that on " The Future of England," where
certain qualms seemj even at the distance of this half-
592
EVERYMAN
FeBRUART 31, J9IJ
century, to have entered the lecturer's mind—
" undoubting," usually as that which Collins assigned
to Fairfax.
How much of the charm as well as how much of
the provokingness of that mind was due to this
absence of doubt it can hardly be necessary to urge.
Mr. Ruskin will, for what reason Heaven only knows,
spell what everybody else spells "Whernside"
" Whamside," possibly out of a muddle with " Wharn-
cliffe," and in the same context indignantly assert it
as a generally known thing that the churches of the
Church of England are not " temples," though he
knows perfectly well tliat the formularies of that
Church implicitly, and its greatest authorities
explicitly, affirm them to be so. But if we got rid
of these things we should get rid of our Ruskin with
them. He might have addressed his pensive public
thus —
" I could not give thee, dear, so much,
Gave I not Crotchet more."
It is the heating and driving power of his eloquence
— the seed and the manuring of his splendid flowers
of speech and thought — this intellectual and emotional
waywardness which distinguishes him, in a way
perhaps feminine rather than masculine, charming
rather than convincing, but indispensable for all that.
Take Ruskin for your guide, and unless you have
yourself a double portion of that critical power which
he almost wholly lacked, you will go into the ditch.
Use some critical power of your own to tame and guide
his waywardness, as Gautier's poet did that of his
" young Chimaera," and he will take you into all sorts
of delightful places, and into some that are no less
profitable than they are pleasant
UNSEEN LITERARY FRIENDS
The " Unseen Friends " (Longmans, 6s. 6d. net), to
whom the reader of Mrs. William O'Brien's delightful
book is introduced, are all women. Moreover, they
are mostly literary friends in whose writings Mrs.
O'Brien has found both pleasure and inspiration.
Catholic readers, however, will be grateful that she
has supplemented these by vivid word-portraits
of several notable Irish, French, and Belgian
nims.
What has impressed us most in reading these
essays is the range and the warmth of Mrs. O'Brien's
literary sympathies. Her judgments are always
strong and masculine, but they exhibit an innate
kindliness and charity, the absence of which mars
some of the best literary criticism of to-day. Catholic
in her religious standpoint, she is also markedly
catholic in her choice of friends in the republic of
letters. A devout member of the Roman communion,
she has a warm place in her affections for fervid
Protestants like Christina Rossetti and that "retiring
poetess and gentle writer" Jean Ingelow, who
abhorred the Roman Catholic Church as she abhorred
the devil. The tone of the whole book may be judged
by this confession :
" I have a regretful anguish in my heart when reading
some of Christina Rossetti's poems, that, exquisitely as she
wrote, more exquisite still was the mind of the writer. An
hour with Christina Rossetti in a quiet garden, an hour with
Eugenie de Guirin in her chambrette, an hour with Charlotte
Bronte pacing up and down the lonely room, where her dear
ones used to plan with her, what years of life would one not
give for such an hour and such a talk 1 "
Charlotte Bronte is a special favourite of Mrs.
O'Brien, and, in her longest and best essay, she
presents a finished picture of the home life of the
author of "Jane Eyre." "It is to Charlotte," writes
our authoress, " I owe my deep resentment of any
unfair treatment of women by other women." It may
surprise some readers to find that " George Eliot " is
not included in this gallery of literary portraits. But
Mrs. O'Brien has her reasons. She admires " George
Eliot's" books, but finds her personahty somewhat
forbidding.
" I have never felt a pang at not having met George Eliot.
. . . Her individual self, as pictured in her life and in her
letters, proves her to have been, as one of her contemporaries
said, 'a dull woman, with a great genius, distinct from
herself.' "
Mrs. Browning is also excluded for pretty much the
same reason. "'Somehow," Mrs. O'Brien writes, "I
feel I would rather read over the Portuguese Sonnets
than have met the writer of them." It would appear,
therefore, that Mrs. O'Brien's literary preferences are
dominated by the sound principle that literature shall
not be divorced from life. In other words, the women
writers who would obtain a passport to her friendship
must not only be attractive in their books, but in their
lives.
Mrs. O'Brien gives us light, gossipy sketches of a
number of notable women — Mrs. Oliphant, Charlotte
Bronte, Jean Ingelow, Christina Rossetti, and others —
who, while they differed much in their outlook upon
literature and upon hfe, had one thing in common —
a personality that was eminently lovable. We are
inclined, however, to demur to the inclusion of Mrs.
Oliphant. Our authoress has been captivated by the
Scottish -novelist's "Autobiography and Letters,"
which she has found more entrancing than any novel.
No doubt that work reveals much that was heroic in
Mrs. Oliphant's character, but in real life she did not
appear in the attractive light in which Mrs. O'Brien
represents her. True, her trials were neither few nor
light, but she did not bear them altogether uncom-
plainingly. It would be truer to say that Mrs.
Oliphant is admired rather than loved.
We are grateful to Mrs. O'Brien for the interesting
sketch of Felicia Skene, whose philanthropic and
religious labours deserve to be more widely known.
Miss Skene, who was the daughter of John Skene, of
Rubislaw, the friend to whom Sir Walter Scott
touchingly alludes in " Marmion," was the first lady in
England to receive official permission from the
Government to become a regular visitor in one of the
public prisons.
(^* v^ •^^
IN ARC AD Y
In Arcady tlie daffodils are blowing,
Though gloomy Winter holds us in his sway ;
To Arcady — O thither I'd be going —
To change my drear December into May.
In Arcady the birds are always singing,
The breeze is gentle and the sky's all blue ;
To Arcady come perfect lovers, bringing
Their dreams, and every dream is true.
O ye who wander in Arcady, dreaming.
Spare but one dream for us who are outside ;
For weary are our hearts, and tears are streaming
Down cheeks grown pale and wan with hope
denied. ERIC Lyall
Febeuart ji, 1913
EVERYMAN
593
THE HOUSE INVISIBLE
ALAN SULLIVAN
^p* ^^w ^^^
BY
The great plain stretched before me, vast and
untenanted, splashed with odorous flower spaces,
wrinkled and alive with the Uft of morning winds.
To all these I had escaped at the bidding of a new
strange instinct, suggestive perhaps rather than
dominant, but impellent enough to thrust its delicate
pressure through the hardening crust of my own self-
approving personality. It was not beauty that had
brought me there. I sought nothing that dwelt on
the gemmed sod or in the hollow caverns of the wind,
nor was I conscious that I evaded anything. A
sudden spiritual wander-lust was over me.
Nor had forgetfulness aught to offer. I had borne
my years bravely, and the world knew with what
measure of success ; something of honour had been
earned, and riches came with it. I had not stooped
to the unclean thing. I loved, and was beloved. But,
for all of this, I had become, in a flash, conscious that
there was that I knew not of, a deeper insight which
I had never attained, but which might perchance stoop
to me, and so I walked abroad in solitude, with every
barrier of time and circumstance dismantled.
I knew the plain, for it was my own. From the
mansion windows its spherical undulations rippled
out and lost themselves in the wideness of that world
against which it was a fragrant barricade. In the
midst of it the house reposed, and, whatever winds
blew, only the breath of wild thyme and clover, of
gorse and honeysuckle, traversed the sentinel ranks
of my memorial trees. Southward lay the sea, to
which the sweet land leaned, and that way I walked.
But half-way between the mansion and the shore
I stopped on the brink of a cleft ravine that stretched
at my feet, and, most strangely, however well I knew
my land, I knew not this ravine. Just as the mind
stops, startled at undreamed depths of thought
suddenly discovered, so I halted at this rift that dipped
sharply seaward. It was, perhaps, half a mile wide
and a mile long. At the bottom was a tarn of still
black water, ringed with a fringe of sand, and to this
the hillsides descended smoothly with green encircling
slopes. Opposite, within grey stone boundaries, an
old house faced the lake^ and at the sight I stared
round-eyed and turned till I caught, in the blue
distance, the comforting mound of trees around my
own mansion. For this old, and yet new, house was
indeed the brother of my own in shape and size and
proportion, and it looked also as my own would look
should a hundred years of forgetfulness enshroud it.
Stone for stone, window for window, walk for walk,
but devoid of sound and Ufe and any breath of
humanity, this strange place lay beneath me, and,
gazing, I heard its call.
Approaching the great iron gates, again the replica
of fny own, I searched in vain for any late intimate
or humanising touch ; and, forcing them, the rusty
hinges creaked stiffly in the motionless air. At once
I knew, in some subjective fashion, that I was no
stranger here. Across the long, straight garden walk
tangled rose bushes enmeshed themselves into an
interlacing network, and there was that in the rose
bushes, in the long walk, in the great gates, and, lastly,
in the dead walls facing me, that was eloquent of
myself alone. There was, there could be, no asking
of where or when. These things were endowed with
their own dominant entity — a peculiar individuality
which silenced the question before it found expres-
sion. The visual confounded the intellectual. I was
not breathless or fearful, I seemed only to have turned
into a remote by-way that spoke with almost audible
emphasis to some long dormant brain-cell just
awakened to revive its ancient memories. And,
realising this, there was nothing but to go on and
break the silence of this mysterious estate.
Ere I gained the door and reached for the corroded
knocker I became conscious that my mind was
operating with an extraordinarily rapid introspection.
This that I was about to discover seemed more
nearly, more purely personal, with all its uncertainty,
than every intimate and personal relationship I had
ever formed. So now, with an absolute abandonment
to all that the time and place might yield, I knocked
thrice.
The dull clangour filled the house. I could hear
it booming through the halls till its reverberations
smoothed out into the hollow silences that brooded
everywhere. Then, with an insistence that defied the
unreality of its own conception, I knocked again and
waited, my eyes fixed on that door I knew must open.
There came presently a sound from within.- I
remember it as being not so much sound itself as a
promise of sound, whispering from distances infinitely
more remote than those compassed by the house walls.
It was as if something, were getting ready to begin
to move, something that stretched and stirred in doubt
ere its aged sinews were trusted to perform their
office.
Again, as the door yielded, I felt no fear. I was
staring at a man old bej'ond understanding, so old
that the whiteness of his brows curved down over the
brilliancy of eyes that mocked at his own antiquity.
His dress was -a long tunic, half hidden by the winter
of his beard ; his shoulders were bent as from the
weight of immemorial time, and the hand that
trembled on the latch was waxen and shrivelled. He
seemed, indeed, the epitome of a senescent humanity,
the cycle of whose years rivalled that of the stars in
their courses.
The bent figure inclined still further. "You are
expected," he said ; and, at the words, I could almost
hear centuries slipping into indistinction.
He turned into the long hall, and I followed. On
the floor I could see his footmarks in the dust. To
right and left stood armour, even as other armour I
knew ; but this was covered with dust : gorget,
brassart, pauldron, and greave ; defiled, neglected,
and forgotten. Above there were pictures, once more
the parallel ; but these were lost in the film that had
settled on them from the breathless atmosphere. I
had been sleeping, sleeping for years, and now
returned to my own, to find it mute and wellnigh
obliterated, and barren of all attributes save only
memories.
Behind the shuffling feet I mounted the great stair-
way— till the ancient servitor pointed to a closed door,
and there he left me. I was conscious, for a moment,
of his uncertain footsteps, and when they ceased he
had vanished into the void of that Nirvana from which
he came.
Then, from the invisible room, a woman's voice
called, a voice unclouded by threat, unsoftened by
supplication ; and, at the sound of it, the latch yielded
and 1 entered.
There stood tlie Presence, and instantly my eyes,
594
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were unsealed. She was not a Deity, but an embodi-
ment of whatever of the Divine .was harboured in
myself. Each year of my life yielded its memories
toward this recognition, and my understanding slowly
built itself up to speak.
No man shall describe the Presence. In dreams we
may glimpse her. Sometimes when we sound the
depths or scale the heights the momentary gleam of
her robe appears to the vision that has been cleansed
by suffering or joy. But always the vision is
measured by our weakness.
This knowledge came to me at that instant. " Your
name ? " I said with reverence.
" I am nameless until I join that other self, whom
I know not," came the reply.
" And this house ? " I ventured, breathless with'
mystery.
" Is the house that he has builded for me."
My mind flashed back to the mansion on the scented
plain.
"This dust?" I said, wonderingly.
" Listen," she answered ; and my consciousness
went out to meet her beneath the lifting veil. "All
the world over men build houses for the body and the
mind, but what man has guessed that then also is
builded the house of the Spirit? Stone for stone,
window for window, the one rises with the other. And
when all is done and the hearth fire gleams, then the
Spirit takes her habitation."
Her voice ceased. The blank deserted silence of
the ghostly place closed in, till, through it, I heard
my own utterance — small, thin, and seeming infinitely
remote. " There is death here."
" The house of the body speaks of that which is
gained," replied the Presence, " but the home of the
Spirit of that which is lost."
Vainly I fought for words. Dust, dust! I could
think of nothing but dust.
" The armour is stained," went on the gentle voice,
"and the roses have closed the paths where I would
walk. My house is cold and desolate, and there is
only one room left."
" And that room ? " I said fearfully.
" 7^ lAe time that is left" she whispered.
My soul turned to assail me. Blindly I groped for
one ray of light in this darkness of my own creation,
in this gloom in which my own impotent Spirit was
enshrouded. It was only a little room that remained
for her to inhabit. It was my own study. A few
intimate things were there. I remembered choosing
them because tliey were fraught with attributes of
which I could never tire.
" You know not this man ? " I said, marvelling.
" Only when my house is pure and fragrant shall I
know him." She turned to the window : " Look ! "
Beneath it smiled my gardener's cottage, just as I
had left it, on the edge of the moorland. It was alive
with light, beautiful with love and care, bedded in
roses and the songs of birds. As I looked it seemed
that the old man himself passed down the trim walks,
and the flowers nodded after him.
"He builded better than he knew," I whispered.
" Men call him a simpleton."
" What man shall judge another? I would that his
house were mine. His Spirit has never wandered
from home, and dwells not in one room." Mystical
and transcendant sounded the voice of the Presence.
" Man has many habitations, but only one house
invisible. Its dust is man's pride, its solitude is man's
selfishness, and that which lie sometimes counts as lost
is its beauty. As he gives, so it is glorified ; and when
he is himible the house is filled with musia"
Febkuakt 21, 1913
EVERYMAN
595
I gazed at the vision of the gardener, framed into
the not of his lovely blooms. Softly came the answer
to the question that trembled on my lips.
" The great ones of the earth can build spiritual
hovels, but the labourer can rear a palace for his soul."
The film that all my life had obscured my sight
suddenly rolled back. All those garments of satisfac-
tion and self-esteem that had for years enveloped me
were clean stripped away. In one terrible instant I
saw myself naked and utterly revealed. What man,
seeing this, shall not tremble ?
I knelt, abased in supplication. I gazed, but my
eyes faltered before the essence suddenly radiating
from the transfigured Presence. The mortal in me
recoiled from this embodiment of immortality. The
glory and the dream had visited me.
Thus, for a long time, sightless and silent, till a
breath of fragrance reached me and a delicate wind
kissed my trembling lids.
In fear and wonderment I looked again and saw —
the soft undulations of the flower-strewn plain, stretch-
ing to the sea. The long rift, the black tarn, that
ancient house, the dust and desolation — all had
vanished.
Slowly, almost unconsciously, my steps were
retraced, like those of a man " moving about in worlds
half realised." I was still suspended somewhere
between this solid infrangible earth and one more
tenuous, more elusive, and yet not less real ; and it
was the gardener who greeted me as he leaned
lovingly over his roses.
" They're wunnerful, maister, they're wunnerful,"
he said, with a pink bud lying like a fairy shell in the
cup of his wrinkled hand. "An", ye know, maister,
summat tells me they're even more than that."
I caught the quiet sunshine of his mild blue eye,
the eye of a Spirit that had never wandered far from
home. " Yes," I muttered, staring at him with a
sudden, strange, breathless interest, " I think they're
more than that."
^^^ ^3" t^^
THE BEAUTY OF LIFE
Mr. Benson's work (Hodder and Stoughton, 6s.)
lends itself to the processes of selection. It must
have been a more interesting than onerous task
to find a suitable page in his writings for every
day of the year. We do not suppose that many
readers will take this book of Elegant Extracts at the
strict page a day, with a supplementary reading
thrown in on February 29th, 1916; that seems
indicated, but there is a certain attraction in a volume
that is not destined for summary consumption. And
if this is not a continuous book, it at all events serves
to conduct the outpourings of a consistent philosophy.
It is, we think, a somewhat unsatisfying philosophy,
depending apparently on the absence of shocks, save
those of a Providential order ; but it is most certainly
consistent Beauty is to be sought in everything, and,
if sought patiently and earnestly, will be found. After
all, Browning and Keats, to name but two of the poets
who have been especially articulate on the subject,
have cherished a very similar philosophy. But we
cannot avoid the feeling that, in Mr. Benson's case,
cathedrals, cloisters, and colleges, beautiful books, and
an infinite variety of country walks are indispensable
daily ingredients in his ideal ; if these were inacces-
sible, the whole theory of life would have to be re-
shaped. But, if we simply accept Mr. Benson at the
estimate he gives of himself in his own preface, we
can give ourselves over to the enjoyment of a number
of beautiful pages on many delightful themes.
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FESRUAKX 31, I$I]
MAIN CURRENTS OF MODERN THOUGHT*
BY RUDOLF EUCKEN
The Eternal Element in Human Progress.
Down to its most elementary basic forms spiritual life
demands and exhibits a permanent character, a per-
manence not within time, but in opposition to it. A
truth valid only for to-day or to-morrow is an absur-
dity. What is true at all is true for all time — or,
better still, it is true irrespective of time. Although
the statement, under particular circumstances, may
be for a period of time only, the manner in which it
is expressed is always timeless. As spiritual experi-
ence, all truth involves a liberation from all time.
Moreover, that which we value and recognise as good
derives its value, not from the point of view of a par-
ticular epoch, but independently of all time. It de-
rives it from a timeless order of things. Certain as it
is that the concepts of good obtaining in various ages
alter with the age in question, dt is none the less cer-
tain that whatever any given epoch apprehends as
good is taken to be absolutely and permanently valid.
No alteration of human circumstance is able to de-
stroy this inner superiority of spiritual life to time.
Further, concepts like personality, character, spiritual
individuality, also proclaim this supra-temporal
quality of spiritual life, for they demand the forma-
tion of a permanent type and its consistent retention
in the face of all movement. Conduct in all its various
phases aims at bringing this type to expression and
at promoting its welfare. Thus, to convert spiritual
life entirely into movement is to destroy its very
foundations.
Nay, movement itself, regarded inwardly, bears
witness to the indispensability of permanence. It
cannot be reviewed, gathered together into a whole,
or experienced as a whole in the absence of a stand-
point superior to itself and a synthesis effected from
thence. Otherwise it becomes split up into numerous
separate states, which may, indeed, occupy and enter-
tain the soul with kaleidoscopical changing impres-
sions, but cannot provide it with a whole and a content.
Therefore, the more a force superior to movement
disappears, the more does life tend to become super-
ficial and to lose all spiritual freedom.
This quality of spiritual life, by which it is raised
above time, is peculiarly well illustrated by the con-
struction of a history, in so far as it is a characteristi-
cally human and spiritual history. For history, in the
human sense, is by no means a mere succession of
events, a mere floating of humanity down the stream
of time ; that would never lead beyond an accumula-
tion of outward effects, such as nature shows us in the
formation of the earth's crust. All human history is
far rather a resistance to the mere flux of phenomena,
some kind of an attempt to bring the current to a
standstill, a struggle against mere time. Even the
most primitive attempt to preserve customs, deeds,
etc., in the memory of succeeding generations, and
thus retain them in the consciousness of humanity,
shows such a resistance to time. The more, however,
history is to mean for man, the more it is to bring him,
not merely an enlargement of knowledge, but an ele-
vation of life, the more self-activity must he put forth.
This demands, of necessity, a standpoint superior to
time. To experience the past inwardly we must
• These extracts, kindly chosen by Professor Eucken from
his "Main Currents of Modern Thought " (Unwin, 12s. 6d. net),
embody the essence of his philosophy.
liberate ourselves from the accidental character of the
present, or at the least strive towards such a liberation.
Otherwise, in everything earher we should see solely
a projection of the present type, and in the midst of all
outward enlargement remain, inwardly, just as we are.
An understanding of other epochs according to their
own distinctive relationships would be totally denied
to us. To gain such insight we should not merely
know the past, but relate it to our own life, convert its
wealth into our own property, raise ourselves to the
level of what is great in it. With this object it be-
comes necessary, not only to acquire an understanding
of previous ages, but without transferring the sphere
of activity to a timeless standpoint. Finally, history
is valuable to us only in so far as we are able to con-
vert it into a timeless present. Its main function is
to lead us out of the narrowness of poverty of the
merely momentary present into a wider present,
superior to, and encompassing, time. There is no
more dangerous enemy of a real present than devotion
to the mere moment.
Religion.
In the midst of all the passionate attacks upon re-
ligion the religious problem is again coming to the
front. The denial of religion is becoming more and
more popular among the masses, but that does not
prevent religion arousing a greatly increased amount
of thought and passion on the highest level of spiri-
tual and intellectual hfe. It is a fact that, at a given
period, different movements may cut across or oppose
one another, and the tendency of the surface-move-
ment may be directly contrary to that of the under-
current. In order to assure ourselves of the re-ascent
of religion we need only compare our age with the
German Classical Period. Religion was then no more
than an agreeable adjunct to life ; to-day it stands in
the very centre of life, produces differences of opinion
to the point of the bitterest conflict, makes its voice
heard in the treatment of every circumstance, and
exerts an immense power alike in affirmation and
negation. For the modern denial is not of the kind
which calmly shelves religion as something decayed
and obsolete ; on the contrary, the violently passionate
nature of the attack shows clearly enough that re-
hgion is still something very real, powerful, and effec-
tive. Perhaps even the denial itself frequently signi-
fies not so much a complete rejection of religion as a
desire for another and simpler type of religion, more
adapted to the needs of the day. At any rate,
religion cannot be regarded as a slowly dying light.
To what are we to attribute this sudden change?
It can hardly be the fruit of apologetic work, for this
is usually preaching to the converted. It may con-
firm and consolidate, but it is not in its nature to press
forward. In reality, the movement is rooted in a
reaction on the part of modern life itself. Just be-
cause this life, with its delight in the world, has been
able to develop itself freely and put forth all its capa-
city, its limitations — nay, its helplessness — with re-
gard to 'Urimate questions has become clear. It is
another case of that indirect method of proof of which
the history of humanity provides us with so many
examples, a method according to which the indispen-
sability of an assertion is convincingly demonstrated
as the result of a negation, of the unrestricted expansion
of the opposite assertion. The direction of life to-
February it, 1913
EVERYMAN
597
wards immediate existence has dispelled much illusion
and superstition, awakened much otherwise latent
forces, and advanced and developed this existence in
the most manifold fashion. But that which has been
accomplished in this direction is predominantly of a
peripheral nature. It has improved the conditions of
our life, but has not deepened life itself. An inward
emptiness is thus the final result of all this immeasur-
able work and we cannot but look upon all the labour
and endeavour as inadequate. The rejection of each
and every invisible relationship reduced culture more
and more to a merely human culture. This was able
to avoid objection so long as a high ideal value was
attached to the concept of human being itself, and the
latter was viewed in a transfigured form.* This, how-
ever, took place under the influence of that very mode
of thought which is now rejected as a falsification of
reality. With its disappearance the transfiguration
must also cease. Man must appear in his natural con-
dition without wrapping or adornment and become
the sole standard of all truth and goodness. Now,
modern life in particular, with its hberation of every
force, has brought to the surface so much that is im-
pure, unedifying, and unworthy, and has placed so
clearly before our eyes the pettiness and unreality of
a merely human culture, that it becomes continually
more and more hopeless to obtain a satisfying type
of life upon this basis, and to provide human existence
with a meaning and a value. It is being increasingly
felt that there is something in man which this imma-
nent type of life does not bring out, and that this
undeveloped element is something indispensable,
perhaps the best of all !
Thus there grows up a desire for an inner trans-
formation of man for a liberation from the pettiness
which fetters and oppresses him. A new age is at
hand. The trend is again from a merely humanistic
culture to a transforming spiritual culture, elevating
man's essential being. This necessarily leads to the
demand for a new reality, and hence towards religion.
^y* ^^r^ t^^
A GREAT ECCLESIASTIC AND
A GREAT PREACHERt
By NORMAN MACLEAN.
The ecclesiastical history of Scotland is sad and
painful reading. It is the record of how a nation
rent and re-rent the Church of Christ because men
differed regarding a diphthong. After Voltaire had
described the tyrannical intolerance of the Anglicans
and the fanatical intolerance of the Scottish Presby-
terians, he exclaimed: "If there were one religion
in England its despotism would be' terrible ; if there
were two, they would destroy each other ; but there
are thirty, and therefore they live in peace and happi-
ness." In Scotland, after 1843, there were three
powerful Presbyterian Churches, but they devoured
one tinother. When Polycarp met Marcion in Rome,
and the latter sought recognition, Polycarp greeted
him thus, " I recognise the first-born of Satan." That
was the language used by the Scottish Presbyterians
to each other for half a century. As the one saw
the other they saw the " Synagogue of Satan," a
" mere negation of Christianity." There is perhaps a
* Jlerder, for example, made of " humanity " an all-embracing,
lofty ideal : "Man has no nobler word for his destiny than that
which describes himself."
t "Life of Professor Chartcris." By Rev. and Hon. Arthur
Gordon. los. 6d. "I-ife of Dr. MacGregor." By Lady Frances
Balfour. 123. 6d. (Hodder and Stoughton.)
racial explanation of the ferocity of the language. It
can be traced to the " perfervidum mgenium
Scotorum"— a phrase which Dr. MacGregor, of St.
Cuthbert's, translated " Scottish dourness."
I.
It is the record of the lives of men which is the true
mirror of the past. To the students of Scottish
Church history two biographies, recently published,
will be invaluable. In his "Life of Professor
Charteris" the Rev. and Hon. Arthur Gordon has
depicted, with (he pen of a true historian, a great
ecclesiastic and organiser ; and Lady Frances Balfour
has, in her "Life of Dr. James MacGregor," drawn
with rare literary skill the portrait of a great preacher
in all his strength and weakness. Both men sprang
from the people; both wielded an enormous power
in their day ; and both were friends of all classes,
from the Queen to the peasant. These books, there-
fore, present a picture of Scottish life in all the rich
variety of the nineteenth century.
II.
To the historian Mr. Gordon's book will be a rich
storehouse. Dr. Charteris was an ecclesiastical states-
man. He had a part in all the movements which
transformed the Church of Scotland. Chief among
these was the abolition of patronage. Base motives
have been imputed to the men who wrought that
deliverance. Dr. Carnegie Simpson, in his " Life of
Principal Rainy," shows that their one aim was to
triumph over the Free Churches. Mr. Gordon proves
from the written word that these men were patriots,
whose one desire was the re-uniting of the Scottish
Presbyterians and the welfare of the nation. Dr.
Charteris' letter to Taylor Innes is as a cry out of
the depths : " My heart is nearly broken by the style
in which the Free Church is again treating the
subject. What do you propose? What do you
want? " That is the terrible fruit of Church divisions
—it makes it so difficult for the one Church to believe
in the sincerity and the truth of the Church on the
other side of the wall. To-day, as a result of the
labours of these men, the Presbyterian churches are
on the eve of levelling the dividing wall. It is for
that consummation Dr. Charteris laboured. Mr.
Gordon's biography is a sincere record of a sincere
soul.
III.
Dr. MacGregor, of St. Cuthbert's, belonged to
another category. He was no lover of Church Courts.
Regarding them he declared that he entered a Pres-
bytery meeting a humble and loving Christian, and
left it possessed with seven devils! The power of
the man was mesmeric. He had only to open his
lips and men could not but listen. To A. K. H. B. we
owe the anecdote of how Stanley went round
Westminster Abbey with Dr. MacGregor and Dean
Edwards. Edwards was disappointed in MacGregor's
appearance. Whereupon Stanley said to Edwards:
" He is a great orator. You can no more judge what
he is in the pulpit from seeing him waddling about
Westminster Abbey than you can judge of St. Paul
from his Epistles." And yet it was not what he said
that made MacGregor the greatest preacher of his
day. Others could speak with greater knowledge and
sound greater depths. It was the indefinable some-
thing behind the spoken word — the something which
cannot be accounted for by earthly categories. It
was the living personality tingling with dynamic
force, all aglow with the radiance which can only be
described as divine. There is one illustration of the
power of the man. In a crowded church MacGregoi
598
EVERYMAN
Februart 31, 1913
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THE LIFE OF THE BEE.
By MAURICE MAETERLINCK.
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referred with intense feeling to the letter of Emperor
William to President Kruger. " That unworthy letter
of the German Emperor to President Kruger" were,
the words. But all through the pews of the crowded
church there was a movement, a stirring of feet, a low,
hoarse murmur from the awakened passions of men.
That shows the power of the man. A million men
could have spoken these words and they would be as
the wind only. MacGregor spoke them, and a mighty
multitude were filled with the passion of battle. The
great preacher is not man-made ; he is God-made. I
remember hearing Dr. MacGregor preach on a dull
winter afternoon long ago, and his subject was
Judgment. The vividness of the imagery and the
power of the personality were such that when I came
out the city lying round about seemed unreal. The
subject did not matter much. Often his subjects
were strange. He had a course of sermons on the
" Trees of the Lord," and Sir William Muir, coming
to the church at that time, asked if Dr. MacGregor
was out of the wood .yet !
IV.
There is no book so good as a good biography.
In reading such we are " eavesdropping at the door
of the heart." And these biographies are good. We
hear the voices of a vanished day, the strivings of
noble men for noble ends. And if the future has
great things in store for the churches in Scotland, it
is because men such as these laid the foundations.
Because of them an atmosphere of Christian love and
hope has displaced the atmosphere of hate and
suspicion.
^3^ v^ ^^^
CORRESPONDENCE
MINERS AND EDUCATION.
To the Editor oj Everyman.
Sir, — I have read Mr. Macpherson's article on
" The Cult of Pleasure" in your issue of January 31st,
and wish to take exception to the impression he gives
of the moral and intellectual condition of the
Northumberland and Durham mining population. As
an Extension lecturer and a tutor of the Workers'
Educational Association, working entirely in the
North, I have pecuhar opportunities of seeing and
hearing the best and the worst of the miners'
characteristics.
Let me admit at once that the miners are extrava-
gant, and much given to gambling and drinking, and
that their wives are not immaculate. It is patent, too,
that they have not failed to share with their richer
brethren the prevailing lust for pleasure, most forms
of which can now be purchased in some degree for
a few pence. But your contributor and the authori-
ties he quotes are sadly misleading in inferring that
all educational activity and intellectual life are at a
low ebb in mining centres ; and bo say that secondan'
schools are scouted by most young men is false. It
will be readily admitted that, ever since the introduc-
tion of compulsory education^ the miners have suffered
peculiar disadvantages in the acquisition of know-
ledge, yet to-day there is no more intelligent, hard-
thinking and industrious class in the community. Till
recently, the isolation of mining villages has had two
main effects— one bad, one good ; first, the other
absence of amusement and relief to their lives of hard
toil has made drinking and low forms of sport rife
amongst them ; secondly, as soon as the tide turned
in their favour and brought them the higher pleasures
of LTniversity lectures, reading-rodms, and so on, they
Femuait 31, 1913
EVERYMAN
599
have in most cases seized on these with avidity and
iotelligenoe. Those who point to drunkenness and
betting as the cause of declining demand for Exten-
sion lectures offer a particular explanation of a
general phenomenon.
The Extension movement has inevitably suffered
from tlie immense increase in facilities for higher
education and alternative leisure occupations of recent
years. Secondary and elementary education, clieap
classics and technical works, libraries, popular educa-
tors and encyclopaedias have for years past been
furnishing the workers with what before was the
exclusive possession of the University man. The
Extension movement is, therefore, and rightly, modi-
fying its methods and supplying fresh spheres of
usefulness. Not that it is not lamentable that miners
do not now greatly demand such lectuies ; but there
are other explanations than the very partial one
offered by your contributor.
Further developments have put within the miner's
Beach the wonderful cinematograph, the great football
match, hitherto beyond his reach, and a thousand and
one luxurious amusements of our century. While
all this has deplorable effects, is it to be wondered at
that he flees his dull village, with its shameful back-
to-back houses, its ill-lighted streets and stinking
alleys, and seeks the gaudy pleasures of the city and
the picture-hall?
Yet, amid all these distractions, the miner pre-
serves liis belief in education, and shows it in many
ways. Miners are notoriously fond of and ambitious
for their children. I could tell dozens of stories of
the painful anxiety of uneducated miners to gain for
their children the benefits of secondary education.
Moreover, most southerners would be astounded to
find in a great number of miners' homes libraries of
sociology, ethics, philosophy, and economics that
would put many an undergraduate to shame.
I would gladly take on a tour of inspection any
who earnestly desire to know the truth about these
men. It is proved beyond doubt that when the right
sort of educational appeal is made to them the miners
eageirly respond. Their co-operative societies and
workmen's clubs arrange scores of lectures, by the
best men, every winter. . Though these courses have
certainly suffered from the picture-hall craze, the fact
that they go on in spite of it is a great tribute to the
miner's intelligence.
Last, but not least, must be mentioned the success
of the Workers' Educational Association in arranging
University courses of study, up to a high honours
standard, as well as courses of public lectures, in
mining centres. It is a privilege to deliver these
courses, as I am continually doing, and be met witli
tlie keenest and most critical interrogatories that can
be made by any students. It is easy for Mr. Mac-
pherson to quote statements such as those contained
in his article, but he would receive a most salutary
shock if he could realise the comparatively large
number of miners who are capable of taking high
honours at Oxford or Cambridge, and can discuss with
acumen the problems of Greek philosophy or modem
economics. I could give the names of a dozen
University professors who have lectured to the miners
in the last tiiree years, and their tributes to the intelli-
gence and wide reading exhibited. — I am, sir, etc.,
" Universitas."
THE .SAD LOT OF THE SCHOOLMASTER.
To the Editor oj Kvervman.
Sir, — I am extremely glad to see your columns
opened to the question of National Education. The
THE EDITOR OF
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EVERYMAN
Februast 31, 1913
writer of your article considers that the poor social
status of the elementary school teacher deters many
good men from entering the profession. I agree with
him ; but would point out that the social standing of
a fairly educated man depends upon his income.
Examine the advertisement columns of the School-
master week by week, and you will find that most of
the advertisements ask for unqualified (uncertificated)
teachers, at "salaries" of ;6^i or so a week. I see
this week that the Somersetshire Education Com-
mittee recommends a salary of 25s. a week for certifi-
cated assistant masters!
The London service is the best-paid in the country.
After fourteen years' service, a master may get a
maximum of ;6^200 a year. This is a small income in
London, and, in the majority of cases, has to be
supplemented by arduous and ill-paid evening school
work.
Now, sir, the teaching of our youth is splendid and
inspiring work. It demands every ounce of energy
that a man can put forth. Optimism, buoyancy, and,
therefore, freedom from care are essential to success.
But who is optimistic on an inadequate salary ^
Thanks to good chance, I have reached a more com-
fortable income than many teachers ; but, in common
with every schoolmaster that I know, I would not
dream of putting my own son into the profession. I
have lived a strenuous, laborious hfe, absorbed in my
work, just as most other teachers. But there is no
fair reward. I cannot keep in touch with modem
thought, for I cannot buy books ; my studies are
hampered for the want of pence for apparatus, etc. ;
social intercourse I must keep at a minimum ; and so
on and so on. I am convinced that the key to our
educational problem lies in the remuneration of the
teacher. Schools may be secularised ; homilies,
memoranda, and codes written by the gross ; but no
advance will be made till the workmen are in better
circumstances. — I am, sir, etc., T. B.
To Ihe Editor of Everyman.
Sir, — All teachers in the nation's schools will agree
with the remarks of your contributor on " Caste " in
Education ; but he has not touched — nay, rather
has denied the greater evil — ^i.e., tlie full and adequate
recompense of the teacher for work which, too often,
leaves him or her a nervous wreck at a comparatively
early age, yet forces him or her to struggle on till the
age of sixty or sixty-five.
" The problem of securing the best teachers is
mainly a financial problem, not a moral one." Surely
your correspondent knows that the Education Depart-
ment can, and has in the past varied its standard of
examination for the teachers' certificate some 45 per
cent. — ^i.e., allowed, roughly, double the number of
teachers to qualify, so as to obtain an ample supply
of cheap teachers.
Matters are better now. The Education Depart-
ment has, in the past three years, reahsed that cheap
certified teachers, at a commencing salary of ;^40
per annum, soon realise that they are too cheap, and
migrate to other and better-paid callings.
Can it be possible that the writer does not know
that there are 61,000 uncertificated teachers, with an
average salary well below £ i per week ; that 1 8,000
supplementary, teacliers, persons whose quahfication
is that they are over eighteen years of age and vac-
cinated, are working in the poorer schools ? Sir John
Gorst called them " animated broomsticks " ; yet the
provincial education committees are advertising for
them in hundreds, simply because they are cheap.
Yet we are told this is a moral question, not
financial.
Again, the question of numbers taught is entirely
overlooked. Does not the fact that classes of sixty
children in our elementary schools explain the dis-
satisfaction with the results of our education system ?
Is there likely to be even an approach to true educa-
tion with such numibers? Place even a heaven-bom
teacher in a poor, badly lighted building, children
badly fed and clothed, and little progress will be
made; but if the teacher is only half -educated, and
weighed down with the worry of makifig botli ends
meet, " anarchy " must eventuate. — I am, sir, etc.,
F. H. W.
THE DOWRY QUESTION
To the Editor oj Everyman.
Sir, — Will you allow a dowerless young French girl
who has for some years lived, and is still living, a part
of the year in England and the other in France, and
who, owing to the situation her father occupies, is able
to see and appreciate much of all classes of society in
both countries, and who, finally, is a great lover of
England, to say a few words in answer to Mme.
Geoffrey's letter ?
If it is true that many young men, for reasons too
long to consider here, but not always blameworthy,
wish to marry a girl with a dowry, it is quite as true, on
the other hand, that in all families the former life of
a suitor is carefully inquired into before the parents
of the girl allow the match ; and, with a few excep-
tions, which go to prove the rule, parents do not let
their daughter marry a man who has no employment
or occupation. Few French girls indeed would accept
such a man as a husband !
The young men " who have learned to rely upon a
'good match to get a living," and " marry for life," are
met with only in a certain class of society, that of the
wealthy and leisurely, and even there as an exception.
In this respect, everyone will recognise that England
is not more favoured than France. I cannot refrain
from adding that in my own family and among my
friends there are several instances of dowerless girls
who are not engaged but married to " nice men who
are working hard," not to get a position, but to keep
up their family, while I know girls with a dowry of
;C4.000 to ;Ci 2,000 who Cannot find a husband.
I would not trouble you with this matter if your
paper was not an English one, and widely circulated,
but it seems to me a great shame that a letter so
dehberatdy showing one side of the question, and the
exceptional one, should remain unanswered by a person
very interested in the marriage question in both
countries, and one whose lack of dowry renders un-
suspicious of esprit de parti. — ^I am, sir,. etc.,
A French Girl.
To the Editor oj Everyman.
Sir, — In his letter appearing in EVERYMAN of
January 31st Mr. Salmon states that the question of
the French dowry is nearly always misinterpreted in
England, and I think his remarks are convincing
evidence of the fact. I trust that he, and, in fact, all
you readers, will peruse Mrs. Geofroy's letter of this
week, which is a clear statement of the facts.
Mr. Salmon implies that tlie French girl of whom a
" dot " would be expected corresponds to the English
girl who stipulates that her husband should have an
income of ^350 to £'400. May I point out that a
Frenchman earning from 30s. to £2 per week marries
fContinutd on fa^e 602. J
February 31, 1913
EVERYMAN
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the girl with a dowry. If he agrees to forgo the " dot "
it is on the understanding that the girl continue to
earn her hving after marriage.
Your contributor adds that " it is quite certain that
a girl without money has just as many chances of
marrying in France as in England." WithoGt a dot
the French girl has very little prospects of marriage,
and tliat is the raison d'etre of the French dowry
system. — I am, sir, etc., W. H. WILLIAMS.
Paris, February.
THE MORAL PROGRESS OF THE SWISS.
To the Editor of Everyman.
Sir, — After a stay of two years in Lausanne, I am
quite convinced that the moral progress of the Swiss
people has not kept pace with its intellectual pro-
gress.
This I put down to two causes : firstly, the in-
fluences of a cosmopolitan crowd, which is always to
be found in Switzerland; and, secondly, to the fact
that, generally speaking, the education given in the
State schools is strictly utilitarian.
I am aware that there is a College Classique in
Lausanne, but the number of pupils attending the
College Scientifique there is four times that of the
other.
There is, too, a very popular Ecole de Commerce.
I have no doubt that this is the case in every fair-
sized town in Switzerland.
The Swiss have realised that their chief business is,
and must be, to prey on the foreigner who visits their
country.
A very large proportion of these foreigners is com-
posed of South Americans.
They have plenty of money, and therefore pay any
price demanded.
Their morals, too, are — well. South American !
If I had not had the good fortune to meet with one
or two Swiss of the older type I should have left the
country with an impression of its inhabitants much
more unpleasant than I now have.
The country appears, too, to have been taken in
hand by foreign business men, chiefly Germans and
Italians from the North of Italy.
The old spirit and the old ideas are rapidly dying
out under the influence of these " entrepreneurs " and
the SoutJi American " rastaquonaire." — I am, sir, etc.j
Englishman.
THE PRACTICAL TEACHING OF.
LITERATURE.
To the Editor of Everyman.
Sir, — Referring to the review of Motley's " Dutch
Republic," " Sigma " suggests, as a subject for dis-
cussion, the impartiality or otherwise of the author.
The review itself provokes a wider question: Are
there " cases where impartiality is both impossible and
undesirable" ? The reviewer indicates clearly that
Motley, being " on the side of the angels," is praise-
worthy rather than otherwise, for that " he is not fair
to Charles V. He does not do justice to Balthasar
Gerard." Apart from ethics, why thus weaken an
overwhelming case? Surely the most effective
devil's advocate is he who does not give that per-
sonage his due. — I am, sir, etc., J. W. EMPTY.
ARE
WHY GOVERNMENT SCHOOLS
UNPOPULAR.
To the Editor of Everyman.
Sir, — An article on the Nationalisation of Educa-
tion in your issue of February 7th ends with these
Fessuarit ii, 1913
EVERYMAN
603
words: "Schools will only cease to be run on class
lines when a truly democratic spirit will have taken
the place of the snobbism and flunkeyism which is so
characteristic of the middle classes of Great Britain."
Now, sir, these words are not written by an
irresponsible correspondent, but occur in an article in
your paper, and it does not seem worthy of EVERY-
MAN to fall into the trick — too common among a
certain sort of pohtician — of imputing vile motives to
all who do not agree with the views expressed.
Middle-class people dislike Government schools for
tlieir children, in spite of the money which is lavished
upon them, and prefer to send their children to less
efficiently equipped private institutions, at great
personal sacrifice, because they beheve sincerely that
it will be better for their children.
Parents know tliat the instruction which can be
given in great classes of sixty or eighty is valueless.
Parents realise the grave exposure to infectious
diseases and also to contamination with dirty
children that attendance at a Government school
exposes their children to of necessity. Parents
also dread — rightly or wrongly — moral contami-
nation for their children in these schools, where
they must perforce associate with the children of the
roughest and most degraded of the community. This
feeling may perhaps be called " caste," but not, I
think, " snobbism."
Finally, some parents feel that at a private institu-
tion they still retain control of their children ; while
once the children are swallowed up in a Government
school they cannot be taken away or their curriculum
altered: they become mere pawns and "grant-
earners " in the hands of an Education Committee.
Also there are parents who are religious j>eople,
who wish their children educated in their own religion,
which may not be the official thing known as
" undenominationalism," and who do not wish their
children, especially as they get older, to be imbued
with the Socialistic views which seem to exude from
the larger number of Government schoolmasters.
The same article also states that the Government
schoolmaster is held as an inferior being beside the
private schoolmaster. If this is true, it is not from
" snobbism," but because the Government man has
parted with his birthright as a teacher for a mess (a
very great mess) of Board of Education pottage. He
is to teach impossible things under impossible condi-
tions, and his efforts end in being " bright " and trying
to enforce some sort of " discipline."
These are tlie reasons why Government schools are
unpopular, and in these directions reform must be
sought if they are to be made popular. — I am, sir, etc.,
E. C. Freeman.
MR. WELLS AND THE LABOUR REVOLT.
To the Editor 0} Evervm.\x.
SiRj— In his article on the " Labour Revolt" Mr. Wells
looks forward to a time "when the work of a few
years "will purchase the independence of the rest of a
lifetime."
It is perhaps natural for a man like Mr. Wells,
wliose life has been spent in the drudgery of reading,
talking, and thinking, and in racking his brains to put
into saleable print the ideas so acquired, to think of
leisure as the millennium.
But leisure and idleness are not happiness. The
secret of happiness and contentment is continual
occupation in congenial work. I look forward to the
time when every man will enjoy his work and will be
miserable when he is not employed. — I am, sir, etc.,
Carhsle. G. D. L.
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EVERYMAN
February at, igij
SiR,_\Vith reference to Mr. Wells's article on the
"Labour Revolt," I believe there is nothing incom-
patible in the high ideal of Socialism which that
writer holds with that lofty conception of indiyi-
duahsm which is only to be found in the opportunity
to every man to fulfil himself. Such danger as is to
be apprehended from the present trend of the Labour
movement will disappear with the wider recognition
that in unselfishness is to be found the salvation of
society. When the strong stand together, shoulder
to shoulder, to protect the weak, and each man's
interests are those of his fellow-man, then shall we
have the self-governing State and the dream of
real Socialism be fulfilled.— I am, sir, etc.,
Liscard, Cheshire. A. C. Tennant.
IN DEFENCE OF THE BOARD OF
EDUCATION.
To the Editor of Everyman.
Sir, — While agreeing in the main with the views
expressed in your article on " The Nationalisation of
Education," I should like to say a word on behalf of
that much maligned body, the, Board of Education.
I think most assistant masters in secondary schools
wD agree witli me that in the last few years, under
Board of Education supervision and inspection, the
grammar schools of the country have improved almost
out of recognition. I have never known inspectors to
interfere with a teacher's freedom, and for myself I
must say that I have never received anything from
them but sympathy and encouragement. Again, the
Board of Education's circulars convey not definite
instruction, but only hints and suggestions, and they
are admittedly quite abreast of current educational
thought.
What's wrong with secondary education is national
apathy. The Government grant for this purpose is
the pittance of some £800,000 a year — about half the
price of a Dreadnought. And there is no popular out-
cry for a two-power standard in education ! — I am, sir,
etc., R. C. W.
LAMB AND BURNS.
To the Editor of Evervmax.
Sir, — Charles Lamb's admiration for Burns is well
known to students of the former. In a letter to
Coleridge, dated December loth, 1791, Lamb writes:
" Burns was the god of my idolatry as Bowles of yours.
I am jealous of your fraternising with Bowles when I
think you relish him more than Burns or my old
favourite Cowper."
The writer of the article on Burns referred to by
Mr. H. M. Charteris Macpherson is, however, at fault
in his statement that " Lamb would kiss his copy of
Burns as he put it back on the shelf." It was Chap-
man's Homer which was so treated, and the incident
is related by Leigh Hunt, who " thought how natural
it was in C. L. to give a kiss to an old folio, as I once
saw him do to Chapman's Homer." Mr. Lucas refers
to it in his two-volume edition of the " Life of Charles
Lamb" (vol. ii., p. 312). I expect Mr. Macpherson
must have looked up the index of the one-volume edi-
tion of the work, which does not contain the four
appendixes of the former, in one of which the tran-
script is printed from Leigh Hunt's article, " My
Books," in the first number of the Literary Examiner
(July 5th, 1823). — I am, sir, etc.,
S. BUTTERWORTH, MAJOR.
(Late R.A.M.C).
Carlisle.
THE DAY'S BURDEN*
Professor Kettle says of himself that " originality
is a toy that no goddess left in my cradle." That may
be so ; but his presentation of old problems in " The
Day's Burden " is so fresh and so vital, so entirely his
own, that we are inclined to doubt the author's view of
the case. The book is a collection of essays on sub-
jects as varying as " Anatole France," " Reason in
Rhyme," " Young Egypt," and " On Misunderstanding
Hamlet." Throughout the book a humour wholly
delightful and wholly satisfying makes the reader
pause and re-read the passage.
It is in the chapter headed " The Crossing of the
Irish Sea" that we find the following: —
" Ireland is a small but insuppressible island, half
an hour nearer the sunset than Great Britain. From
Great Britain it is separated by the Irish Sea, the Act
of Union, and the perorations of the Tory party." Or,
again : " Ireland is admitted to be unprogressive, as
witness, when it is half-past twelve in London, it is
only five minutes past twelve in Dublin."
Some kindly goddess left in Professor Kettle's
cradle the supreme gift of humour, and with it the
sister gift of insight. Whether he is speaking of the
Philosophy of Politics, or of the Socialism of Otto
Effertz, or of the writings of Francis Thompson, he is
always at the heart of his subject. He says of
" Health and Holiness " that " it .shows us the supreme
reasonableness, the gross common-sense of mysticism."
There is food for thought in the phrase. He calls
Dicey's " Law of the Constitution " " a masterpiece of
romance," and somehow the appellation sticks. In
describing the orthodox view of Hamlet he says, " The
removal of an uncle without due process of law, and
on the unsupported statement of an unsubpoenable
ghost, the widowing of a mother, and her casting off
as unspeakably vile, are treated as enterprises about
which a man has no right to hesitate or even to feel
unhappy." Again wc are arrested, and fumble in our
minds for the usual platitudes about Hamlet, only to
find them strangely unsatisfying. But get the book
and judge it on its own merits.
BOOKS OF THE WEEK
Mary Queen of Scots, by Hilda Skae (5s.), has
been added to Messrs. T. N. Foulis' delightful series,
Romantic Lives. On the whole, however, we feel the
publication of a Life of Mary Queen of .Scots in such
a .series is a mistake. The facts of her career, her
childhood in France, her alliance with the Dauphin,
her rule in Scotland, and, finally, her captivity under
Elizabeth, are too well known to require repetition,
and within the limits of Messrs. Foulis' series there
is room for little else. The great and standard Life
of Mary has still to be written, and, till it appears, we
are inclined to cry " Enough ! " to the somewhat un-
convincing monographs to be found on every
bookstall.
® ® 9
Nervation of Plants, by Francis George Heath
(Williams, 3s. 6d. net), fills a gap in botanical literature.
It is a little curious that a subject of such deep and
absorbing interest to all nature lovers should not ere
now have received full and adequate treatment. It is
true, as Mr. Heath points out, that something about
the nervation of plants is to be found in most botani-
cal works, " but its discussion is seldom, if ever, dis-
(Continned on fage 606.J
* "The Day's Burden." By Prof. Kettle. (Maimscl.)
Feiruakt ai, 1913
EVERYMAN 605
THE EVERYMAN
ENCYCLOPEDIA
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creating an ever widening and increasing circulation.
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compress the full quart of learning into the pint pot of portability."
DAILY TELEGRAPH.—" it is not easy to know who should be congratulated
most ; the editor, Mr. Andrew Boyle, on so admirable an achievement, the publishers on
so courageous an undertaking, or the public on the prospect of being able to purchase for
twelve monthly shillings a complete encyclopaedia of knowledge."
MANCHESTER COURIER.—" There can be little doubt that countless readers,
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indispensable part of every household, will be quick to take advantage of this golden
opportunity of possessing an encyclopaedia which not only answers all their everyday
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entangled from the usual too commonly puzzling, if
not incomprehensible, mass of scientific terminology."
Mr. Heath's book does not pretend to be an exhaus-
tive treatise, but it aims at being a useful introductory
manual of a most fascinating study. Whilst written
more from the nature than from the scientific stand-
point, it should interest a wide circle of readers, in-
cluding tliose who have received a strictly scienti&c
training. The book is copiously illustratedj and there
is an excellent index.
9 9 9
A recently published book, which we have read with
great interest, is Mr. Gouldsbury's LIFE IN THE
Indian Police (Chapman and Hall). The title is
perhaps slightly misleading, for we hear more of tigers
than of " dacoits," more of tracking elephants than of
tracking crime. But the book is so full of thrilling
adventures, and so delightfully told, that we cannot
quibble at a title. The author has felt the call of the
wild, the joy that nature only gives to tliose who meet
her face to face, and in his latest publication he brings
vividly before the reader's mind the fascination of the
jungle, the delight of the chase, and the sadness of
encroaching civilisation^
9 9 9
So many admirable expositions of the " Pilgrim's
Progress " exist that he who essays the task of adding
to their number would do well to make perfectly sure
that he has something fresh to say, and that he is
able to say it impressively. In THE ROAD : A STUDY
OF John Bunyan's " Pilgrim's Progress," by John
Kelman (Vols. I. and II., Oliphant, 3s. 6d. net each),
both those claims are established. The author is one of
the foremost of the younger generation of Scottish
preachers whose influence rests largely on his clear,
vigorous, and original thought The series of studies
contained in this work, we learn, is based on notes
given to Bible classes and subsequently printed in
shorter form in a theological magazine. The volumes
now before us are intended as a commentary or text-
book upon the " Pilgrim's Progress," to be read point
by point along with the original. They are composed
of notes derived from existing commentaries, and
" references to cognate thoughts and passages in other
literature," the whole being woven into a continuous
narrative, in which Dr. Kelman's personal standpoint
finds full and free expression. Deep spiritual insight,
sound judgment, and epigrammatic terseness are the
distinctive features of Uiese studies, and we promise
those who turn to them for religious guidance a feast
of good things. This notable addition to the literature
dealing with Bunyan's immortal allegory is admir-
ably illustrated from photographs taken by tlie author
while sojourning in the Bunyan country. We may
add that a third and concluding volume, now in course
of preparation, will consist of essays on various bio-
graphical and hterary subjects connected with the
author of "The Pilgrim's Progress" and his work.
9 9 9
A stirring novel, dealing with the fortunes of a
German soldier who betakes himself to England and
fights on the Parliamentary side in the Civil War, is to
be found in The Fighting Blade, by Beulah Marie
Dix (Henry Holt, 6s.). The hero's fortunes in love
are told with a vigour and a human interest far re-
moved from the archaic methods of many historical
novelists. "The Fighting Blade" would lend itself
admirably to dramatisation. We are glad to notice
that no English jpublisher is responsible for the print-
ing of the book. The misprints that occur on every
page are extraordinarily irritating, and might have
ruined a less attractive book.
i
VUXUAUT 92) 3913
EVERYMAN
607
There is nothing convincingly " Yorkshire " about
The Rose of Nidderdale (Chorley and Pickersgill,
Leeds, is.). The stories might equally well have been
placed in the rural parts of Middlesex. The
characterisation is not distinctive, nor has the dialogue
a touch of that raciness which we associate with the
West Riding. For the rest, the tales are simple, and,
to a certain type of reader, not unpleasing. Mr. Firth
Crossley has given us a description of tlie valley of
Nidderdale that is in parts effective, though somewhat
stereotyped.
0 » 9
For those who wish a readable novel, we can
heartily recommend THE Sporting Instinct, by
Martin Swayne (Hodder and Stoughton, 6s.). The
story deals with a woman who, through sheer force of
will, changes herself from a social failure (" I used. to
pray before I went out to a dinner pairty, Jack," she says)
into a brilliant success. " A woman can think herself
into another character. . ; . I created a character, and
without character one is as useless as a railway without
rails." Just when the heroine is at the height of her
self-won distinction, when she has altered the world's
view of herselfj and her own view of the world, her
husband loses his money through speculation, and
thereon hangs the tale.
« • •
A Prince of Romance (Grant Richards, 6s.) goes
with a swing from start to finish. The action takes
place in a small Scottish village a hundred years ago,
and the plot is ingenious and well carried out. A
Jacobite spirit still lingered in the place, carefully
nurtured by James Dagleish, the schoolmaster. The
Old Pretender had paid a visit at the house where
the schoolmaster hved, and the glory of the legend
still glowed in the Dominie. To this hot-bed of
Jacobite tradition there comes a young man, cast up
on the shore from a wreck, the living image of the
Pretender's portrait that hung in the schoolmaster's
study. The old prophecy seemed to have come true :
"Charlie will come again some day
Over the sea to Skye,"
and when, on recovering consciousness, he murmurs
that his name is Charles Edward, conviction crashes
home that he must be in very deed a lineal descendant
of the Stuarts. Who and what he is it would not be
fair to say. The tale is cleverly told, with a genuine
sense of adventure ; Margaret, the girl that " Charlie "
loves, is well sketched, and the schoolmaster is a
clever study. Mr. Stephen Chalmers is to be con-
gratulated on a stirring and picturesque story.
9 0 9
Mr. Robert W. Service has been called the Kipling
of Canada. His poems deal with the scenes and the
problems confronting the pioneer settler in a new
country. His verses, rugged in parts, succeed at
times in conveying the spirit of " Our Lady of the
Snows." Characterised by a certain vigour and
power, they present to us difficulties and dangers
encountered by the settler, and place on record the
invincible determination by which these perils are
overcome. RHYMES OF A Rolling Stone (Fisher
Unwin, 3s. 6d.) are well worth -reading.
» » 9
The marvellous adventures of the soul of a company
promoter after the death of tlie notorious Alvo
Whetstone is set forth in terrifying and somewhat
humorous fashion in POSSESSED (William Rider and
Son, 2s. net). The soul, for reasons best known to
itself, selects the meagre body of Charles Mordant for
its next tenement. " He was a pale, thin, red-haired
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6o3
EVERYMAN
FEDBUARr 31, 1913
youth, witli weak, formless lips and receding chin.
Dominated by this masterful spirit, the oiTice boy, in
magical fashion, sweeps every obstacle froni his path,
and marches on to the position vacated by the
decea'^ed company promoter— that of chairman of the
Fortunatus Assurance Company. In a truly immense
scene tlie soul is wrested from the body of Charles
Mordant. " The servant left the room, but scarcely
was the door closed when it was flung open and a loud
voice roared, ' Beasts of Belial, I command you, come
out of him ! ' " The Beasts of Belial finally obey, and
the body of Mordant, though rent and racked, is
conserved in its entirety. The spirit of the deceased
company promoter departs to realms unknown, and
everybody concerned in Mr. Firth Scott's story settles
down into a comfortable routine.
& 9 9
Messrs. Frowdc have issued the poems of James
Russell Lo>ell at the moderate price of 2s. They
are to be congratulated on this edition, including, as
it docs, the Biglow Papers. Most inimitable of
satires, we cannot resist quoting the first verse of
what Mr. Robinson thinks : —
Guvencr B. is a sensible man ;
He stays to his home an' looks artcr his folks;
He draws his furrcr ez straight ez he can.
An' into nobodv's tater-patch pokes;
But John P.
Robinson he
Sez he wunt vote fer Guvoner B.
And the final stanza : —
Wal, it's a marcv we've got folks to tell us
The rights and the wrongs o' these matters, I vow.
God sends country lawyers, an' other wise fellers
To start the world's' team wen it gits in a slough;
Fer John P.
Robinson he
Sez the world'll go right, ef he hollers out Gee I
» » »
The Road to Freedom, by Josiah and Ethel
Wedgwood, is a thoughtful and valuable contribution
to the question of social reformation. Pre-eminently
an attack upon the evils of the land monopoly, it
demonstrates how closely it is connected with the evil
problems of modern civilisation. The authors contend
that the structure of present-day society is founded on
slave labour, and that this rests on the individual
ownership of land ; they reason that in trying to miti-
gate the crying evils of this slavery, reformers are
making for a slave state. The book aims at con-
vincing students of social economics that though a
new and free society might be quite unlike the one
we are accustomed to, it would inevitably be a better
one. The necessary condition for a perfectly free
society, according to the authors, is free land. The
case for the single tax is admirably stated, with a
wealth of detail and lucidity of argument incomparable
in its force and logic. Mr. Wedgwood, member for
Newcastle-under-Lyme, is remarkable for his cham-
pionship of the cause of the workers, and is well
qualified to speak on all matters connected with the
betterment of their condition. We commend this
book (C. W. Daniel, is.) to all those concerned in the
complex problem of the land monopoly.
® 9 9
Messrs. Jarrold have issued a second edition of that
illuminative book, SUN Yat Sen AND THE AWAKEN-
ING OF China (6s. net). Interest is attached to this
edition by reason of the special preface by Dr. James
Cantlic, who, with Mr. C. Sheridan Jones, is joint
author of the book. Dr. Cantlie ' says : " The
prophesies of disaster, which amounted, and still
amount in some quarters, to almost a fetish, liave
proved false ; nothing the would-be ' authorities ' can
say or do will serve to put back the clock in China."
Dr. Cantlie points out that Sun is still the bcte-tioir to
many who knew China in the old days, who regard
him as an idealist, and therefore to be considered as
a man of no consequence ; but with eloquence and
insistence shows us that by the populace in China,
Sun is regarded as a deliverer. "His head is
impressed on the coinage of the country and on the
commemoration stamps of the foundation of the
Republic." Sun pays an eloquent tribute to the
loyalty and demotion of his English friends, first and
foremost among whom is the writer of the preface.
The coinage of the Republic of China, showing the
embossed head of Sun Yat Sen, bears on the reverse
the inscription in English—the first language in which
he heard the accents of liberty. The book, which has
achieved a marked success, contains an eloquent plea
for the Republic by the great Powers. Mr. Sheridan
Jones's resume of the causes that led to the upheaval
of the Manchu Dynasty is beyond all praise. Written
in incisive, trenchant English, he carries conviction in
every phrase. Dr. Cantlie's reminiscences of Sun, the
great reformer, and his accounts of the hairbreadth
escapes suffered by that ardent and devoted spirit
make extraordinary good reading, while the chapters
devoted to the future of China deserve the attention
of all concerned with the problem of the East. Mr.
Sheridan Jones shows that, the Manchu despotism
once abolished, there are men ready " for all the posi-
tions of trust and danger on whose fitness the State
must depend." China, when weak and decadent,
accepted abuses only under pressure. " China, con-
scious of her own immense reserves of strength, is not
in the least likely to suffer them a day longer than
she can help." Now that the way is open for the
industrial development of the great empire of the East
there is no limit to the influence China will exert in the
destiny of the proletarian population. " Think of
the influence, not only upon the Chinese, but the whole
world, when railways not only carry the com of Hunan
to the famine sufferers in Shantung, but when they
bring coal, iron, and other products of Chinese soil and
industry within reach of steamship lines running to
Europe and America."
With this forceful and convincing picture the book
closes, and to those who read " Sun Yat Sen " with the
interest and attention it commands the prophecy will
carry conviction.
® © ©
The Gate of To-morrow (Cassell and Co. 6s.)
is a powerful story, written with a simplicity of style
that is effective and at times dramatic. The story
opens in an Australian mining camp, and Mr. Norman
McKeown paints for us the picture in vivid fashion.
"It is noonday, and on the plains, where the sun
blazes in a brazen sky, even the trees, with listless
leaves, appear to sleep, and every moving thing that
breathes has gone to rest. In the hills a restless
iguana may be still abroad, or curreequinquin, sud-
denly startled, may scold noisily, jumping with ruffled
plumes from branch to branch ; but, for the most part,
even here is found the hush of deep repose." It may
be as well to inform the reader that curreequinquin
is the native name for the soldier-bird. " In the hill,
on the farther side of the creek, some two hundred
yards from the tents, is an ugly wedge of raw new
earth, pierced in three separate places. Below, the
stream has been dammed to form a wide pool, and
from the three tunnels . . . there comes very faintly
the sound of tapping." To the mining camp, formed
(Continued on fage 610.J
Febsuart II, 1913
EVERYMAN
609
THE CURE OF CANCER
The only Hope the Orthodox Medical Practitioner has for the cure of Cancer is the manipulation of the cruel knife. Vour
Doctor cantiot deity this. Tne Doctors had hope that X Rays and Radium would work wonders, but these have absolutely failed.
The first will give the disease they hoped to cure, while the latter, with the exception of affecting very mild surface cases, is simply
wortliless.
After years of research, involving the torture of myriads of animals, and years of experimental practice upon avast
army, consisting of Millions of Sufferers from this Awful Disease, who, with their relatives, involving millions more, have lived
under the dread of the descent of the horrid knife, we now stand upon the threshold of the future with no established remedy upon
which to rest.
It Is terrible to think about, but it mUSt be faced and something muSt be done, and that right quickly, to save mankind
from this Overwhelming Scourge. Thirty thousand people, in England and Wales alone, die every year of Cancer, and over
40 years of age one in twelve may expect to be smitten with it. The Night Is Very dark indeed, but it may be that dark-
ness which ushers in the radiant dawn, for even now two Eminent Doctors, namely — Dr. Robert Bell, the Successful Plaintiff
in the P'anious Libel Case, and Dr. Forbes Ross, are inspiring hope that they have discovered the cause of this dire disease, and
that soon we shall know how to deal with it and destroy it.
These men, as far as we can ascertain in no way associated, have arrived, through independent study and research, to very
much the same conclusion — that the chief cause of Cancer is owing to errors in diet.
Dp. Forbes Ross, in his recently published book, entitled : " Cancer, The Problem of its Genesis and Trea/tMeiit," mamt&ins
«nd produces evidence that appears to be indisputable, that the cause at the root of the whole matter is owing to a DEFICIENCY
OF POTASSIUM in the system. Potassium being one of the most important Salts of which our bodies are composed. This
Doctor, however, while he laments the madness of people eating Vegetables, &c., from which the Salts have been extracted by
boiling or otherwise, Violates the Laws of Nature by going direct to the Mineral Kingdom to obtain the Potassium which he
regards so valuable. God never intended that we should derive benefit thus, for He has ordained that nature shall chemically
prepare these Salts in her Wondrous laboratory, so that they shall be easily digested and assimilated by Mankind. Besides this,
in Vegetables, &c., one Salt is so harmonized with other Salts, that it is imperative that we should partake of them thus, or else a
Violation of the Laws of Nature in this respect may involve a terrible penalty, for what God has joined together, man cannot with
impunity rend asunder.
Bear in mind that Vegetables and other articles of diet are rich in Valuable Organic Salts, more especially the Vege-
tables. These Salts, consisting of Potassium, Sodium, Calcium, Magnesium, Iron, Phosphorus, Sulphur, Silicon and Chlorine,
are wondrously blended together, so that they shall ensure a perfect balance, and supply fresh Life and Energy to Body, Blood and
Brain.
Men and Women must be under some Diabolical Delusion when they wilfully persist in wickedly washing
out and wasting these precious elements of the food we eat. When they realize that it is the cause of the wholesale slaying of
thousands and that their turn may come next, we sincerely hope that it will check them in this Mad Career of Monstrous Folly.
From the Conclusions arrived at by the above Doctors and others, also from our own observations, experiments and ex-
perience, we are convinced that if Men and Women will eat such foods that are rich in these valuable Salts, and will be
determined that henceforth they will cook all Vegetables so that these Salts shall be fully conserved, then, and not till then
this dread disease, like Small-pox and Cholera, will vanish like some Foul Fiend into the Dim Shadows of the Past.
The Question will arise, but how are we to cook so that all these Life-giving Salts shall be fully conserved ? To such a
question, upon enquiry, there can only be one satisfactory answer, and that will be— you must cook in the Simple Scientific
Cooker, callet<
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COOKS MEAT, POULTRY AND VEGETABLES IN OWN JUICES
by which means all the Valuable Salts, Tonics, Natural Aperients, and life-giving properties of Meat and
Vegetables, Wfhich are usually washed away, are fully conserved.
VEQETABLES COOKED IN THEIR NATURAL MOISTURE aro simply delicious and can be relied upon to put
frosh life and energy into body, blood, and brain.
"CONVERTS THE OLD INTO YOUNG."
The Boilerette will make Tough Meat dainty, delicious and digestible, and Old and Cheap Fowls more
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6io
EVERYMAN"
Feskcart It, 1913
by four comrades, there comes a woman. She is
discovered by Hoppy lying unconscious by the way-
side. So wizened is she, lo dried-up from exposure
to the sun, that she is taken for an old man. Care and
nursing restore her to womanly charm ; and the trouble
begins. Peter, the cleverest and best-looking of the
four miners, falls desperately in love with her, and she
tells him her story. She was decoyed from her father's
home by a man named Lee, who induced her to come
to Australia on a promise of marriage. That marriage
never took place, and finally, outraged by the sugges-
tion that she should discharge a debt of Lee's by
transferring herself and her affection to his creditor,
she shoots him, wounding him in the arm. Close on
the story Lee himself arrives at the camp, and Peter
announces his intention of killing him. The dramatic
denouement of the story lies in the ultimate confession
of Margot. She makes the astonishing statement
that her story is a lie, that from the first she has led
a loose life, and that Lee is but one of many others.
The situation is handled with consummate skill, and
Margot convinces one of her reality. The men are
not so well portrayed. They are, in fact, with the
exception of Peter, almost too good and too forgiving.
The book is remarkable for its fearlessness and the
cleanness with v.hich the theme is handled. Mr.
McKeown has achieved a triumph in his remarkable
book.
9 » »
Mr. Halliwell Sutcliffe has written many romances.
For the most part his stories amble along the high
road of commonplace, undistinguished by characterisa-
tion or style. In A MAN OF THE MoORS (T. Fisher
Unwin, 3s. 6d.) he has made a notable departure, and
in place of the easy stream of platitudes, conventional
hero and the amiable heroinCj he has drawn a strong
man and a woman of flesh and blood, quick to feel and
to endure. Against the background of the moors,
potent with the suggestion of tragedy, a curious
fatalism that leaves its mark upon the people of the
country, the author shows us the workings of a drama,
complete and inevitable as a Greek play. Mrs.
Lomax, the Lady Bountiful of Marshcoates, is
inimitably portrayed. Over sixty years of age and
infirm of body, she rules the village by sheer force of
character. Large hearted and benevolent, she pos-
sesses the saving grace of humour, and keeps Joe
Strangeways, the drunkard of the parish, in order
with the lash of her tongue. Kate Strangeways, the
handsome wife of Joe, is a great favourite with the
old lady, who takes an ardent interest in her protegee.
Throughout the countryside Mrs. Lomax is regarded
with superstitious 2Lwe. All the legends of the moor-
land centre round her frail, sUght figure, and popular
report invests her with almost supernatural powers.
How her son. Griff, comes home from London, where
he has been studying art and, incidentally, prosecuting
a flirtation with a married woman, is told forcefully
and with realistic touches. Hungry for the moors,
he falls readily under the spell of the vast expanse
of heather-covered hills and dales. " And all the while
the woman across the moor grew dearer to him ; she
was part and parcel of the heath he loved, the sunsets
that fired him to endeavour, the wind that made him
drunker than wine could ever do." And the woman-
one foretells the tragic note is Kate Strangeways.
The tragedy sweeps on in its appointed course, but
what befalls Griff and the woman he so passionately
loves the reader must learn from the pages of Mr.
Sutcliffe's vividly arresting book, one of the most
dramatic and powerful narratives we have read for
some considerable time.
LIST OF BOOKS RECEIVED
Ashmead-Bartlett. E. 'With the Turks in Thrace." {Hein»
mano, los.)
Anderson. Later Poems of Alex. Anderson (" Surfaceman ").
Kdited by Alexander Brown. (Fraser, Asher and Co., los.)
Berger, Francesco. "Reminiscences, Impressions, and Anec-
dotes." (Sampson, Low, los. 6d.)
Bunston, Anna (Mrs de Bary). "Songs of God and Man."
(Herbert and Daniel, 39. 6d.)
Bailey, John. "Dr. Johnson and hris Circle." (Williams and
Norgate, is.)
Bryce, James. "South America." (Macmillan, 8s. 6d.)
BaJfour, Lady Frances. "Life and Letters of Rev. James Mac-
Oregor." (Hodder and Stoughton, 12s.)
Crossley, Firth. "The Rose of Nidderdale." (The Electric
Press, Leeds, is.)
Crotch, W. W. "Charles Dickens, Social Reformer." (Chap-
man and Hall, 7s. 6d.l
Chalmers, Stephen. "A Prince of Romance." (Grant Richards,
6s.)
Clark, W. F. "Shetland Nights." (Oliver and Boyd, 2S.)
Cripps, A. S. "Pilgrimage of Grace." (Blackwell.)
"Concerning Religious Education." (Headley, is.)
Chesterton, G. K. "The Victorian Age in Literature." (Williams
and Norgate, is.)
Carpenter, Prof. J. Estlin. " Comparative Religion." (Williams
and Norgate, is.)
CuUum, Ridgwell. "The Golden Woman." (Chapman and
Hall, 6s.)
Cornford, Frances. "Death and the Princess: A Morality."
(Bowes and Bowes, 2s.)
Dearmer, Percy. "The Dragon of Wessex." (Mowbray, 3s. 6d.)
Daniel, Charles. "Instead of Socialism." (Daniel, is.)
Fletcher, R. A. "Steamships and their Story." (Sidgwick and
" Jackson, i6s.)
Field, Mildred F. "Method and Religious Education." (Head-
ley, IS.)
France, Anatole. "My Friend's Book." (Lane.)
Graham, R. B. Cunningham. "Faith." (Duckworth, 2s. 6d.)
George, W. L. "Israel Palisch." (Constable.)
Garcia-Calderon, F. "Latin America." (Fisher Unwin, ids. 6d.)
Gordon, Rev. the Hon. Arthur. "The Life of Archibald
Hamilton Charteris." (Hodder and Stoughton, los. 6d.)
Gaskell, Mrs. "Lizzie Leigh, the Grey Woman, and Other
Stories. (Oxford University Press, is.)
Haggard, H. Rider. "Child of Storm." (Cassell, 6s.)
Harrison, Chas., M.A. "Legal Levities and Brevities." (Hueffer,
3s. 6d.)
Hooper, W. G. "The Universe of Ether and Spirit." (Thc_.-
sophical Publishing Society.)
Hannay, David. "The Navy and Sea Power.' (Williams and
Norgate, is.)
Hauptmann, Gcrhardt. "The Fool in Christ." (Methuen, 6s.)
Hudson, W. H. "A Crystal Age." (Duckworth, 2s. 6d.)
Johnston, Sir Harry. ° Common Sense in Foreign Policy."
(Smith, Elder.)
Kropotkin, P. "Modern Science and Anarchism." (Freedom
Press, IS. 6d.)
Legouis, Emile. "Geoffrey Chaucer." (Dent, 5s.)
McKeown, Norman. "The Gate of To-morrow." (Cassell, 6s.)
Mannis, J. Bernard. "Mines and their Story." (Sidgwick and
Jackson, i6s.)
Macgill, Patrick. "Songs of the Dead End." (The Year-Book
Press, 3s. 6d.)
NOTICES
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tances should be crossed London County and Westminster
Bank, and made payable to Messrs. J. M. DENT & Sons, Ltd.,
Bedford Street, London, W.C.
Fesrdaky <i, 1913
EVERYMAN
611
1913 NEW LITERATURE 1913
GHAUCEB.
By EMILE LEGOUIS.
Translated by L. LAILAVOIX.
Lar^e crown 8vo, 5/- net.
Bookman. — " Learned and full, yet lucid and well proportioned, it leaves us
with a most latisfactory impression of thoroughness and balance ; the writer's
touch is as light as it is sure, and precision of statement is combined with felicity
of expression.'*
DANTE AND THE MYSflCS;
By E. G. GARDNER, M.A.
Demy 8vo, 7/6 net.
Daity News, — "A deep and sympathetic student both of Dante and the
mediaeval mystics, he brings to this enquiry the rare combination of qualities
that it demands, vision and scholarship, and that extreme delicacy of touch
which makes possible an orderly marshalling and presentation of almost
Intangible things, whilst avoiding the two great dangers of such an enterprise.'*
WINDS OF DOCTRINE.
STUDIES IN CONTEMPORARY OPINION.
By PROF. G. SANTAYANA.
Small demy 8vo, 6/- net.
The Author's general view is that the convictions and ideals
of Christendom are in a state of disintegration and anarchy, in
which the beginnings of a theoretical reconstruction are
barely perceptible, although in practice and in honest feeling
new principles are already largely dominant.
DANTE AND AQUINAS!
By REV. P. H. WICKSTEED.
Crown 8vo, 6/» net.
The book aims at giving the student a connected idea of the
general Theological and Philosophical background of the
"Comedy," and therefore a keen appreciation of those
distinctive features in which Dante's own personality more
especially reveals itself.
SONGS AND BALLADS OP GREAT BRITAIN.
Compiled by E. A. HELPS. Crown 8to, 4/6 net.
This anthology brings together poetry from Canada, Australia,
New Zealand, South! Africa, and other parts of the Empire.
CHANNELS OF ENGLISH
LITEuATUIlE. OUPHANT SMEATON, M.A.
Large crown 8vo, 5s. net each volume.
A series designed to trace the genesis and evolution of the
various departments of English literature and English thought i
A second aim that has been kept in view in designing the
series is to a£ford those who might wish to devote themselves
to one special type or form of composition the materials for
accomplishing their desire.
NEW VOLUMES.
ENGLISH LYRIC POETRY.
By ERNEST RHYS, M.A.
THE ENGLISH NOVEL.
By PROF. GEORGE SAINTSBURY, LL.D.,
University of Edinburgh.
PREVIOUSLY ISSUED.
ENGLISH PHILOSOPHERS AND SCHOOLS OF
PHILOSOPHY. By Professor JAMES SETH, M.A.
ENGLISH EPIC AND HEROIC POETRY.
By Profcnor W. MACNEILE DIXON, M.A., Univerrity. Glugow.
A Prospectus relating to any of the above books
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sciousness has conceived the true spirit of the
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recognisable only by distinguishing landmarks,
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connectedly, blend themselves into unmistak-
able and inimitable individuality.
Fcap. 8vo in two styles of binding. Illustrated.
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EVEKYMAW. FstOAY, February 28, VAi?
si»fe
EVERYMAN
His Life, Work, and Books.
No.20. Vol. 1. ["/".f^Tp"?] FRIDAY, FEBRUARY 28. 1913
One Penny.
HUtory in the Making — mac
Notes of the Week , 7 7 .613
Tho Church and Social Problem* — By
Hector Macpherson . . • 614
Out of Work— By Dr. Percy Dearmer 615
Women at Work— II. The Girl Behind
the Bar — By Margaret Hamilton ■ 616
Conntrie* of the World-VIII. China
—By the Editor . , . .618
Hearik Ibsen ..... 620
Portrait of Heurik Ibien . . .621
Literary Note* . . '.632
Ma«terpiece of the Week— Walt Whit-
man's "Leaves of Grass" — By
Ernest Rhys 623
CONTENTS
ARTICLES
BY
Dr. PERCY DEARMER
ERNEST RHYS
Prof. JOHN ADAMS
MARGARET
HAMILTON
"The Pretender*," by Henrik Ibien,
at the Haymarket Theatre— By
C. B. Purdom . . . .624
Educational Reform— By Prof. John
Adams 625
Fanta»y— Poem 626
New Light on Early Engli*h Hi*tory . 626
London'* Saturday Night .627
Queen Horten*e— Short Story— By Guy
de Maupassant .... 628
Correspondence 630
Reviews —
The Story of the King's Highway . 638
The Blo-dhound of the Press . 638
English Musical Reminiscences . 640
Book* of the Week . . . .642
Li«t of Book* Received : .642
HISTORY IN THE MAKING
NOTES OF THE WEEK.
THE fortunes of the war in the Balkans are
pretty much what they were on the resumption
of hostilities fully three weeks ago. The fact
is, the winter is militating against operations to an
extent that was not anticipated. Diplomatically, the
situation has changed somewhat. Bulgaria demands
the payment of an indemnity by Turkey as an essen-
tial condition of peace. On the other hand, Bulgaria
and Roumania have agreed to their dispute being
submitted to the mediation of the Powers.
M. Poincare's first presidential message was read
on Thursday week in the French Senate and the
Chamber of Deputies. The message was an eloquent
appeal to patriotism. While " Peace " was its key-
note, it laid stress upon the fact that " it is only
possible for a nation to be effectively pacific if it is
always prepared for war." Every effort would there-
fore be made to consolidate and strengtTien the Army
and Navy. The message also outlined an attractive
programme of reforms, including the more equitable
allocation of taxation and the perfecting of the elec-
toral system.
The interesting announcement was also made
that M. Delcasse had been appointed French
Ambassador to St. Petersburg. In Russia M. Del-
casse is generally popular, and it is understood
that the Czar warmly approves of the appointment.
With the exception of the Socialists, the choice is
also cordially approved in France. It is felt that an
important step has been taken towards strengthening
the bonds which unite the two countries.
A situation full of tragical significance has arisen
in Mexico. When we wrote last week President
Madero had been asked to resign in the interests of
peace, but had declined to do so. Thereupon he was
arrested and deposed by the revolutionaries. Swift
and dramatic changes ensued. On Saturday the ex-
President and Senor Suarez, former Vice-President,
were shot dead in Mexico City while being removed
from the National Palace to the penitentiary. The
ascendancy of General Huerta is now complete. He
has beeji acclaimed as a hero by the populace, it being
understood that he desires to end the rebellion, and to
bring about a speedy resumption of business.
While members of the House of Commons have
been enjoying a brief respite from their arduous
labours, the Peers have been busy. The Trade
Unions Bill was passed through its Committee stage.
On Wednesday week the alleged atrocities by the
Balkan Allies were made the subject of an interest-
ing debate, in the course of which Lord Cromer paid
a glowing tribute to the late Nazim Pasha. He spoke
of the dead chief of the Turkish Army as an earnest
and sincere Liberal, and maintained that by his death
Turkey had lost one of its most valuable assets.
On Wednesday week consternation was caused
throughout the country by the blowing up of Mr.
Lloyd George's house at Walton-on-the-Hill. The
outrage was thought to be the work of mihtant
suffragettes, and suspicions were fully confirmed
later. On Monday afternoon Mrs. Pankhurst was
arrested in London in connection with the outrage.
The obituary of the week includes Sir William
Arrol, the world's greatest bridge-builder; the
Dowager-Empress of China ; Admiral F. S. Vander-
Meulen, who witnessed the disaster to the battleship
Victoria in June, 1893 ; Mr. E. A. W. Clarke, British
Diplomatic Agent and Consul-General at Zanzibar ;
and Mr. Louis Becke, F.R.G^., a well-known Aus-
trahan author.
6i4
EVERYMAN
FEsmuBT iS, igi}
THE CHURCH AND SOCIAL
PROBLEMS
"Every political question," remarked Mazzini, "is
rapidly becoming a social question, and every social
question a religious question." In Mazzini's day the
truth of this remark was not so obvious as it is in our
time. Then, the Church, if not indifferent to social
questions, was at least suspected of being opposed to
the party of reform. The revolutionary parties, parti-
cularly in Germany and Italy, looked upon the Church
as an obstacle to progress — a fact which explains
the close connection early in the nineteenth cen-
tury betweea the Socialistic and the Atheistic move-
ments. The somewhat frigid attitude of the Church
was due, not so much to indifference as to a narrow
conception of its mission. Man's chief concern was
to flee from the City of Destruction and start on a
pilgrimage to the Celestial City. The world was con-
ceived, after the manner of Bunyan, as a kind of
Vanity Fair, and the chief duty of the Church was to
warn the pilgrim against the entanglements of
Satanic allurements. Other-worldliness, to quote
George Eliot's phrase, was the dominant note in the
teaching of the Church, with the result that, compared
with the salvation of the individual, social reform
sank into insignificance. In all the Churches were to
be found men of wider outlook and great influence,
who brought religion into the political and social
arena when great issues were at stake, such as the
abolition of slavery and the like. In the main, how-
ever, the evangehcal theory of man and his destiny
left little or no room for a scientific conception of
society. Theology and Sociology had nothing in
tx)mmon. In Scotland Dr. Chalmers laboured hard to
bring the two into harmony. In his view Christianity
was a message of salvation to Society as well as to the
individual ; and to this end were his writings on Poli-
tical Economy and his well-known experiment in
Glasgow to solve the problem of pauperism on re-
ligious lines. His great work was abruptly stopped
by the Disruption, which diverted his energies into
the politico-ecclesiastical sphere. For years the pubhc
mind of Scotland was absorbed in the problem of the
relations between Church and State, to the neglect of
the pressing problem of the relations between Church
and Society.
Meanwhile the extension of the franchise and the
formation of a Labour party turned public attention
to social and economic questions, which are now en-
gaging the anxious attention of all the Churches.
Anglicans, Congregationahsts, Methodists, Presby-
terians, are energetically striving to apply Christianity
to social problems. How great is the advance in this
direction is seen in the remarks of Bishop Gore that
he " sat down bewildered before the blank and stupid
refusal of the mass of Church people to recognise their
social duties." The progressive movement within the
Churches has been aided by a wider interpretation of
the Christian doctrine of salvation. Salvation is no
longer viewed as a mystical something which could be
possessed by the individual apart from social institu-
tions and social influences. The individual is no
longer viewed as a self-centred unit whose chief busi-
ness is to "flee from the wrath to come." As Pro-
fessor Adams Bruce, in his "Christian Theology in
Outline," puts it, "The true end is neither the indi-
vidual alone nor Society alone, but the full develop-
ment and realisation of the individual in Society. . .
That which gives worth to Society is that it is the
training school of individual character." In this way
the old, hard antithesis between Individualism and
Collectivism disappears. An improved social en-
vironment is necessary for individual improvement,
which, in its turn, reacts beneficially on the social en-
vironment. Thus it comes about iliat the Church, in
the interest of the individual, is compelled to admit the
gravity of the social problem.
II-
But we are faced with the question. What can the
Church do? What is its sociological mission?
Labour leaders speak as if it were the duty of the
Church to take its stand upon the Labour prograimme,
even to the adoption of the creed of Socialism. The
Founder of Christianity is claimed as a Socialist, and
the clergy are told that, to be true to the example of
the Master, they must side with the poor against the
rich. Professor Hamack warns us against transfer-
ring our modem categories, " rich " and " poor," unre-
servedly to the time of Christ ; and if looked into it
will be found that Christ was more concerned with
men's duties than their rights. Along this line lies the
social mission of the Church. It would be an evil day
for the Church when it entangled itself in political,
social, and economic controversies. Its place to-day
is that occupied by the Hebrew prophets. We do not
find them taking sides with the poor in the assertion
of their rights; what we find is the setting up of the
moral law as the standard of national hfe. Elijah
dealt pretty effectively with Ahab in the matter of
Naboth's vineyard on the basis of ethics, without
initiating a class war on the basis of the socialisation
of property. Isaiah, Amos, and their brethren were
loud in their denunciation of injustice. They em-
phasised the national importance of duty. They were
on the side of the poor because they were the victims
of injustice, not because they beheved that better
results would flow from a community of property. In
this, as in other matters, there must be division of
functions. It is tlie mission of the Church to hold
before the public mind the ideal of the Kingdom of
God upon earth, and so to impregnate the public con-
science with ethical impulses that, as the outcome of
an enlightened and sensitive public opinion, moral
forces will get incarnated in legislative statutes. To
foment class hatred is no part of the Church's
mission.
The cause of social reform is not helped by indiB-
criminate denunciation of the rich or indiscriminate
adulation of the poor. It may be easier for a camel
to go through the eye of a needle than for a rich man
to enter the Kingdom of Heaven, but we need not
thereby infer that, on the plea of poverty, the poor
will crowd into the Celestial City. In his " Chris- 1
tianity and the Social Crisis," Professor Rauschen-
busch has some wise words on this subject which
church leaders would do well to ponder. He says : '
" The force of religion can best be applied to social
renewal by sending its spiritual power along the
existing and natural relations of men, to direct them
to truer ends and govern them by higher motives. . . .
The ministry in particular must apply the teaching
functions of the pulpit to the pressing questions of
public morality. It must collectively learn not to speak
without adequate information ; not to charge indi-
viduals with guilt which all society shares ; not to be
partial, and yet to hear the side of the lost ; not to
yield to political partisanship, but to deal with moral
questions before they become pohtical issues, and with
those questions of public welfare which never do be-
come political issues. They must lift the social ques-
tions to a religious level by faith and spiritual insight."
Hector Macpherson.
FEeRi;.isr aS, 1913
EVERYMAN
615
OUT OF WORK ^ > ^ By Dr. Percy Dearmer
The evil of unemployment is chronic ; we hear of it
most in the winter, but it continues through the
summer. The extent of unemployment is enormous ;
it fluctuates with the fat and lean years, but its
victims do not average less than about a million
persons. It brings no compensating good in its
train, as' do some bad things, but is the fertile parent
of evil children — of disease and degradation, of in-
capacity and further unemployment.
Now there are some common remarks upon the
subject which are not true. It is not true that there
is not enough money. There is plenty of money, and
many millions of pounds are wasted in demorahsing
luxuries every year^ as EVERYMAN reminded us ttie
other day. Moreover, of all " luxuries," unemploy-
ment is the most costly; millions of days' work are
annually lost and miUions of pounds of capital are
thrown into idleness. Suppose, for instance, that the
miUion unemployed could be set to work at land
reclamation, and that they earned each a pound a
week : in one year the money spent in their wages
would have gained for the nation fifty-three million
pounds' worth of productive land, the vast waste of
physical degradation would have been saved, and a
great reduction effected in Poor Law and Prison
expenditure, and in charitable agencies. Of course,
the whole problem cannot be dealt with in this way,
and therefore this is only a rough illustration to show
that unemployment is a form of national wastefulness ;
though indeed both land reclamation and aiforesta-
tion are among the remedies for unemployment.
It is not true, then, that there is not enough money.
Nor is it true that there are too many men. On the
contrary, there is grave danger in England, as in some
other white countries, of there being too few. The
population of the United Kingdom is, in fact, coming
to a standstill, and we may soon have to face the
problem of a decline. Yet the need of white men
was never so great as at the present time, and there
was never so much work for Britons to do ; the whole
Empire is crying out for more of us. In the British
Empire there are only sixty million white men, as
against 354^ millions of other races, and of these
white men not all are British subjects. There are
not too many men of the right sort.
And this brings us to a third statement. It is not
true that the unemployment of so many men is " their
own fault." We cannot shift the responsibility off
our own shoulders in that way. There are many
kinds of unemployed: many are among the best,
thrown out through sickness or infirmity or some dis-
location of trade ; many are drunkards and ne'er-do-
weels, whose own fault it is that they are out of work ;
many are more or less unemployable— men physically
and mentally inadequate, whose day's work is not
worth a day's wages.
We will consider what is more important than
remedies — preventatives. These physically unfit, these
puny-bodied, slow-witted creatures, whose enormous
numbers came as a shock to the British public at
the time of the Boer War — even these drunken,
semi-criminal people, and the men who will do any-
thing rather than work — how about them? How
came they into existence? How is it that human
beings have such a large proportion of degenerates,
when brute beasts enjoy an almost perfect standard
of health and efficiency?
They are caused by evil conditions of society ;
unemployment creates anfitness for employment,
disease spreads disease, crime begets crime, and
deterioration multiplies deterioration. And certain
conditions of modern society create the unemploy-
ment which is the parent and grandparent of so many
more evils. These conditions are actually increasing
at the present day. To stem the increase is the first
step in preventing unemployment and the evils that
make men unemployable.
Three modern conditions in especial are creating
unemployment :
1. The "Blind Alley" Occupations for Boys. —
Boys are in great demand ; they find work at once,
and get what are for them good wages. Employers
find it cheaper to use a boy at six or seven shillings
a week than a man ; and many mechanical improve-
ments make it possible for boys to do what men
formerly did. So the boys prosper, and their parents
are glad. But when they cease to be boys, they have
to make way for others ; they are thrown on the
world, knowing no trade ; they find it no longer easy
to get work, and great numbers pass the rest of
their hves as casuals.
This displacement of men by boys is increasing
every year. How can it be prevented? There
seems to be only one way. The raising of the school
age to sixteen (a:t first to fifteen) ; the estabhshment
for boys and girls after that age of a two or three
years' half-time system. While they were half-timers
they would not be allowed to work more than thirty
hours a week at a trade, the other thirty hours being
devoted to technical and other education. The prin-
cipal effect of this would be that no normal children
would grow up unemployable.
2. The Employment of Mothers. — A large number
of women with young children go out to work, with
the result that their children are not properly
tended, trained, or nourished, and do not start as
normal children at all. All these evils work in a
vicious circle : a man is out of work or under-employed
because he has not been properly brought up ;
because he is out of work, his wife has to earn a
miserable living at some trade ; and because his wife
is away at work, their children are not properly
trained, and grow up unemployable. Society will
have in the future to succour the mother in its own
interest, if not in hers.
3. Overivork. — The vicious circle works in other
ways also. Because the mother goes out to work,
she displaces childless women, who thus become un-
employed ; and she displaces men too. If mothers
could mind their children, if young people did not
go to full work till they were eighteen, then a
great number of men who have been squeezed out by
their cheaper labour would find work again. ^
And the same applies to the reduction of the actual
hours of work in time-work occupations — not in all
trades, for it has been shown that men do as much
work in an eight-hour day as in a day of ten hours.
But in such occupations as those of railway men, and
tramway men, and policemen, the establishment of
decent human conditions would at once absorb many
thousands of men. Railway men very largely work
twelve hours a day, and seventy or eighty hours a
week ; omnibus men eighty and as much as ninety
hours a week ; and the picked men of the police force
are not allowed to obey the Fourth Commandment.
Thus it is that many are grossly overworked, in order
that others may be unemployed. Justice to the one
class would be mercy to the other.
6i6
EVERYMAN
Febrdakt 38, 1913
WOMEN AT WORK By Margaret Hamilton
II.— THE GIRL BEHIND THE BAR
The question of women's employment, with its attendant problems of the rate of wages, hours of
labour, and the inevitable competition with men workers, is a burning one, affecting as it does the
welfare of the entire community. The Editor invites his readers' views on this all-important subject.
As we see them, they are tall, stately, self-possessed,
good-looking and efficient, smartly gowned, well
groomed, with an enviable air of detachment.
As they see us, we are too often a clamorous,
insistent, hurried mass of humanity, many of whom
have rushed in and, eager to be off, demand instant
attention. Neat-handed and deft, the " girl behind the
bar" serves ten customers at once, talks to as many
and smiles at all. One envies her dexterity, the quiet
manner, without a trace of fluster, a suggestion of
worry. She remembers her customers' names, their
idiosyncrasies and calling, to say nothing of their
favourite refreshment, and has a pleasant word for
each.
No woman worker sees a greater variety of men,
and none know better how to handle them. A girl
employed in a riverside hotel will learn to interest
herself in rowing gossip, and to discuss the " form "
of rival eights. Take her to a Fleet Street hostelry
and she will display the same quickness, and listen to
the poem of a minor poet or the account of a wrestling
match by a sporting expert with equal sympathy.
Where do they come from, these women for whom
every man has a kindly feeling ? Some are connected
by family ties with the trade, others force their way
from the country. The daughters of small farmers,
market gardeners, and small shopkeepers. Employed
first of all at the local iim or railway station, they
migrate by easy stages to the great city that to the
village damsel is still paved with shining gold.
Others start from the very bottom of the ladder and
take a " learner's " place, until such time as they are
initiated into the mysteries of the glass bottles that
are kept so sparkling and bright.
More than once the " girl behind the bar " has been
faced with the possibility of painless extinction by
the law. The unco' guid have frowned on her
devoted head with its auburn tresses and amber comb.
But the threatened barmaid has lived long. The
clause in the last Licensing Bill, putting a time limit
on her existence, was withdrawn amid a storm of
criticism and protest. On the whole, one is not
surprised. There are few places where a woman's
presence does not refine even the very coarsest and
most depraved of men, and those who use bars are
not exactly that. In Glasgow, where the barmaids
are abolished, drunkenness has not diminished, and in
those establishments in London where one is served
by men only, the language of the customers is, to put
it mildly, by no means so restrained. The idea that
barmaids are women who may "be insulted with
impunity has long passed away, and though " cads will
be cads " anyhow, yet the level of conduct in the
ordinary saloon is all the better because a woman is
f resent One recalls the immortal barmaid. Abbey
otterson — one of the greatest of Dickens' creations
— who rules the bar of the " Six Jolly Fellowship
Porters " with an iron hand, sternly exacting good
conduct from the rough characters of the waterside.
Miss Potterson, in fact, partook of the character of a
Begum. " Being known, on her own authority, as
Miss Abbey Potterson, some waterside heads, which
(like the water) were none of the clearest, harboured
bemuddled notions that, because of her dignity and
firmness, she was named after, or in some sort related
to, the Abbey at Westminster. But Abbey was only
short for Abigail, by which name Miss Potterson had
been christened at Limehouse Church, some sixty and
odd years before."
One feels that if women had been driven out of the
bar in those days the " Six Jolly Fellowship Porters "
would have been no jollier, and probably far worse
conducted, and to-day, without going to Limehouse,
not a few establishments have gained in good manage-
ment and efficiency because the presiding genius is
of the fair sex.
The best of good comrades, she has lent a helping
hand to many a man down on his luck. The
depository of innumerable confidences, the keeper of
strange secrets, if her lips were but unlocked she could
tell you curious stories of the customers she knows
and serves. But her loyalty, for the most part, is
stable, and she does not give her friends away. This
reticence, a noticeable feature among women of her
calling, in some part accounts for the mystery sur-
rounding the death of poor Miss Camp, who, it will be
remembered, was discovered murdered in the train
between Vauxhall and Waterloo. Whether or no her
associates had knowledge of the man with whom she
was going out \yill never be known. In any case, no
word of her confidences passed their lips.
There is a tale on record of a young City clerk, in
fierce rebellion against the social system, who, over-
worked and underpaid, robbed his employer. One
evening he came in swaggering with a bunch of roses
for the " girl behind the bar." It was mid-winter, and
she suspected his ability to pay for them. With a
woman's tact and cleverness, she won the truth from
him, borrowed such part of the money as he had
already spent from a rich customer, insisted on his
replacing the whole amount, and finally convinced him
of the error of his ways. This is only one of many
stories in which a barmaid has played Providence.
Not infrequently she is entrusted not only with the
confidences of her customers, but with their belong-
ings also. A man will hand his purse, or a roll of
bank-notes, or even gold, to the " girl behind the bar."
He thinks his wealth is safer in her keeping than his
own. Rarely, if ever, is he disappointed.
The barmaids' hours are long. They vary to some
extent with the class and kind of establishment they
serve. But, as a rule, the following is fairly typical
of the day's work. They are down in the bar at 8.30
or 9 o'clock. At eleven they are allowed half an hour
to three-quarters to dress. They are on again till
lunch-time, for which they take an hour — unless a rush
is on. Later in the afternoon they get a blessed rest
of some two hours, and then, with a short interval for
supper, they go right on till half-past twelve o'clock.
One Sunday in four they are allowed out till eight,
and as a rule they get also one evening a week. In
the City, of course, which is the Mecca of barmaids,
Sunday is a day of rest, and the evening is theirs also.
If the house does a quick luncheon trade, served on
the counter, the tips go to swell their pay, which,
little enough, ranges from los. to 14s. a week when
they live in, to £1 when they sleep out. It is difficult
to appraise the cash value of this living in Both the
food and the sleeping accommodation vary enoK-
mously. In the smaller suburban houses the food is
Februart 38, 1913
EVERYMAN
617
generally good and the sleeping accommodation
excellent. The proprietor and his wife share their
meals with the staff, and where there are only two
barmaids there is food enough and to spare, and no
lack of suitable sleepaig accommodation. But in the
big or middle-sized hotel, with a manager watchmg
costs and with little space available, things are apt to
be different.
It has been said that one never sees a grey-haired
barmaid. The reason is not far to seek. They marry
young, and marry well. They have a varied know-
ledge of masculine foibles and a kindly toleration for
them. Self-respecting, with a knowledge of good
and evil denied to many of their sister workers, it is
to the credit of these hard-working women that their
general average of conduct is of a high level, and that
no man dares to treat them twice with disrespect.
The barmaid sees life at many angles. In some
houses she meets prosperous, well-fed customers; in
others the flotsam and jetsam of the great city drifts
to her bar. In the East End she comes to close grips
with destitution, and learns some of the tragedies of
the poor ; and the knowledge thus gained is not
unused. At this moment a barmaid employed at a
hotel in the Borough serves on the committee of a
notable social experiment initiated by a well-known
novelist for helping working mothers, and she is not a
single example. The generosity of the barmaid is
spontaneous and ungrudgmg. In more than one
instance the female staff have subscribed among
themselves to assist a fellow- worker laid up with
illness ; and at one particular hotel, for a period
extending over some months, the barmaids, three in
number, sent three shillings a week each from their
small salary to the wife of the porter employed at the
estabhshment, suffering from rheumatic fever.
It is a striking and significant fact that whereas, as
we have seen, the abolition of the barmaid has been
frequently and insistently demanded by social re-
formers, no one has urged a like step in relation to
the waitress, though she is infinitely worse paid,
harder worked, with longer hours, and is more
subjected to temptation. The majority of girls in tea-
shops work from eight in the morning till eight at
night They must leave their homes a little after
seven, with only a hurried breakfast to sustain them
for the arduous labours of the day — labours which
include an itinerary of many miles to and from the
counter, a trial from which the barmaid, be it noted,
is exempt. She has to prepare the service for her
tables — filling cruets, sugar basins, etc., cleaning silver
and polishing trays, so as to be ready for the midday
rush.
Lunch commences at twelve, and it is safe to say
that the strain on the girl's energies, on her memory,
as well as ori her physical resources is severe in the
extreme. She takes no notes of her orders, and must
remember and reproduce without hesitation and in
absolute accuracy the most multifarious demands.
"Steak and chips — rhubarb tart and small coffee —
beef, well done, and two veg. — eggs on toast — chicken
croquette and large chocolate" form but a small
portion of the customers' requirements. She must
remember for whom and by whom these delectable
viands have been ordered — no small tax on a mind
that has received but rudimentary training. Then,
again, she has another series of facts to memorise : the
price of every article must be entered on the check at
the precise moment or she gets severely reprimanded.
After lunch the rush slackens, and the girls get some-
thing to eat for themselves. The menu is not
generous, a portion only of the cost being defrayed
by the management. Tea finds the girls almost as
busy as during the luncheon rush, and when eight
strikes the hour of release it may be questioned if
they are not far more outworn in mind and body than
their sisters behind the bar.
And in relation to this, it should be noted that the
waitress stands between two fires. On the one hand,
the irritation of the customer at being kept waiting ;
on the other hand, the complaints of the kitchen staff
if she unduly hurries any order.
In regard to diet the contrast is again in favour of
the barmaid, who receives as a rule good food and a
sufficiency, while the waitress is restricted to two meals,
made up of the leavings of the dishes on the carte.
The waitress receives on an average some ten
shillings weekly, including, as we have shown, two
meals. In the majority of cases she sleeps out, and
railway fares must be deducted from this scanty sum.
In places where a dinner trade exists her wages are
higher, ranging from ten to fifteen shillings weekly.
It is only in the coffee shops, as a rule, that the waitress
sleeps in ; these establishments cater chiefly for the
working classes, and the conditions are more tolerable
than those appertaining to tea-shops. The diet is
more generous, though the clientele is less select. The
balance of wages, on the average, is heavily on the
side of the barmaid.
It may be urged that the waitress gets her tips,
but against this it must be remembered that she has
to pay for breakages — customers' as well as her own —
and that at most of the depots of large catering
companies the tips are purely nominal. Personal
tipping is forbidden, and the share per head of money
deposited in the employee's box upon the counter is
very small. If we carry the contrast further we find
that the brewery companies, who are ultimately the
employers of the barmaid, have a struggle to pay
five and four per cent, on their debentures, while tea-
shops earn dividends on their shares of seventy fer
cent. !
And, in addition to these facts, we should remember
that these giant concerns not only overwork and
underpay their girls, but exercise an impertinent and
restrictive prohibition on their dress, many insisting
on flat heels, flat hair, and tight waistbands !
The life of the waitress in the country, at the small
inns and pleasure gardens, at places of popular
resort, is that of a slave. As a rule she sleeps
upon the premises, and her day's woirk is arduous in
the extreme. She rises at five, and it is often past
midnight when she crawls up to bed.
But not thus is the lot of every waitress. There
are delectable tea-rooms in the West where the labour
is light, the hours easy, and the opportunity for social
amenity great. Soho also offers, in some restaurants,
at least happier prospects for the girl with the tray.
A certain establishment, notable alike for the excel-
lence of its cooking and the perfection of its service,
boasts a charming retinue. Built on the lines of an
old farmhouse kitchen, French girls in picturesque
costumes flit about with cups of coffee and liqueurs.
In their hair are silver pins and jewelled combs ; they
laugh and talk without restraint, with that wealth of
gesture and expression that belongs to France, and
pick up the ample douceurs left by admiring customers
upon the table with deft and twinkling fingers. •
It is the fashion for certain unthinking and incon-
siderate members of our society to jeer at the "girl
behind the bar," to level a sneer against the waitress.
I would remind all those who hold lightly the duties
of these hard-working women that the importance of
their function is expressed in one of the oldest and
most honoured mottoes in the world : Ich dien — I,
serve.
6i8
EVERYKIAN
Feircaft 3t, I9Ty
COUNTRIES OF THE WORLD > ^ ^ BY
THE EDITOR
VIII.— CHINA
I.
III.
The Chinese Revolution, which in a few months
swept away an ancicjit monarchy which had existed
for thousands of years, took the Western World by
surprise. Although we had been prepared for a
change by tJie universal unrest and fennentation in
the East, and by the rise of Young Turkey and of
Young Persia, we certainly were not prepared for so
dramatic a catastrophe. Hitherto China had seemed
impervious to modem ideas. Generations of mis-
sionary enterprise had made no impression, and the
revolt of the Boxers had been directed, not against
the old regime, but against the new regime, which
allowed itself to be controlled by the " foreign devils."
But the far-reaching revolution, which Christianity
and diplomacy had been powerless to achieve, was
frecipitated by the crushing defeat of the Russians,
'ort Arthur, Tsusima, and Mukden were object-
lessons which at last opened the eyes even of the
Chinese Conservatives. Those disasters revealed that
the only way to obtain victory over the " foreign
devils " was to adopt their material civilisation, their
railways, their armies, and, having got hold of those
weapons, to turn them against Europe. From the
day of Mukden the triumph of the reformers was a
foregone conclusion, and China resolutely started to
reconstruct her venerable and crumbling house on
Western plans and models.
II.
We still speak of China as the " Far East." We
fail to realise that the Trans-Siberian and Manchurian
Railways have brought Pekin to within a fortnight's
joiirney of London. Two weeks of comfortable, if
monotonous, travelling land us in the capital of the
Chinese Empire, and European residents in China
are already beginning to arrange to spend their
summer holidays in the Mother-country.
But although material distances seem to have been
abolished, morally, China is as remote as ever. We
are as bewildered as ever by the sight of Chinese
civilisation, and by the contradictory accounts which
we hear about it. On the one hand we have the evi-
dence of European residents like the eminent French
diplomat, Eugene Simon, summing up in his striking
book, "Ten Years of Travel and Observation," and
glorifying the Chinese people as, politically and
morally, superior in culture to ourselves. On the other
hand we have Mr. and Mrs. Sidney Webb expressing
nothing but contempt for a people who are living
under a regime of State socialism, and who, therefore,
ought to commend themselves to Fabian leaders.
When we are face to face with such glaring con-
tradictions we naturally assume that those judgments
must apply to two entirely different countries. Is it
not that what some tTavcllers are describing is Inland
China, which only reveals itself after a protracted
residence, and that, on the contrary, what the majority
of tourists are describing is the China of the Treaty
Ports, Canton and Hong-Kong, Shanghai and
Tientsin, which seem to harbour the scum of the Far
Eastern Republic, and where the Chinese seem to
have lost all their national virtues, and to have assumed
all the vices of the West ? And is it not unfair to
China to describe those Treaty Ports as typically
Chmese, considering that they are entirely the out-
come of modem conditions and of demoralising inter-
course with the West ?
But, apart from that fundamental distinction, it must
be obvious a priori that no sweeping judgment can
be passed on a population of 450,000,000 human
beings. What we said about Russia is equally true
about China. She is not one homogeneous country,
but a heterogeneous continent, extending from the
Pacific Ocean to the eternal solitudes of Tibet, from
ice-bound Siberia to tropical Cochin-China. And in
that Chinese continent everything is on a colossal
scale. Time is measured, not by centuries, but by
millenniums. Space is measured, not by hundreds,
but by thousands of miles. We hear of a particular
structure, the Great Wall, erected by human hands,
and of a particular canal, the Imperial Canal, dug by
human labour, extending for a thousand miles. We
hear of plagues destroying millions of human lives.
We hear of a wondrous, fertile, yellow earth going
down to a depth of two thousand feet We hear of
coal deposits sufficient to supply the whole of the
world for a generation to come.
IV.
China may be best described as the alluvial plain
of two mighty rivers — the "Yellow" River in the
north and the "Blue" River in the centre — the
Hoang-ho and the Yang-tse-kiang. Those two rivers
have made China in the same sense in which the Nile
has made Egypt. But, unlike the Nile, the " Yellow "
River is destructive as well as creative. Whereas the
inundation of the Nile is gradual and periodical, and
proves an unmixed blessing, the inundation of the
Chinese rivers, and especially of the " Yellow " River,
is sudden and catastrophic, the water rising by two to
three himdred feet in a few weeks, and the result is
the destruction of thousands of villages and of mil-
lions of villagers. Well may the Hoang-ho be
described as the incorrigible river, as " China's
Sorrow," as the scourge of the children of Ham.
But if the sudden rise of the Hoang-ho nearly
always means calamity, the yellow sand, or "loess,"
which it deposits, and which colours the whole land-
scape of Northern China, also brings prodigious fer-
tility. And the Chinese have made the most of the
fertility of the soil. They are born agriculturalists
and market gardeners. China is one huge rice field
and tea plantation. There are no forests or pastures.
Every square inch seems to be cultivated. Even the
boats on the rivers are made into little roof gardens.
And as the result of such intensive agriculture, China
is able to feed a population of 450,000,000.
Hitherto an agricultural country, China is likely in
the near future also to become a mighty industrial
power. With the inexhaustible mineral deposits, de-
scribed by Richthofen, and with an unlimited supply
of human labour, all that is wanted is improved means
of communication. Hitherto China has been entirely
dependent on her waterways. Two gigantic lines of
railways are being built, which will traverse the
Republic from North to South and from East to West,
from Canton to Pekin, and from the east coast to
Sze-chuan. y
In one sense China is admirably governed. Her
statesmen have at least achieved what the statesmen
of India never succeeded in accomplishing. They
have insured law and order over a huge territory.
Chinese government may be misgovemment, but at
least it is not Indian anarchy.
Fbskuast at, 19x3
EVERYMAN
619
M 0 N G
eastern'*'^
In theory — and the Chinese are g^eat theorists —
China is one huge family livjng under the rule of Con-
fucius. Almost alone amongst religious founders,
Confucius is exclusively concerned with the affairs of
this world. He is a positivist, and his teaching is
purely ethical. But if we can trust the majority of
missionaries and travellers, it cannot be said that his
ethical religion has been more successful than the
transcendent morality of other religions. For in prac-
tice the Confucian family is described as a tyrannical
and corrupt bureaucracy, where ninety-nine per cent
live in a state of practical slavery.
VI.
The national characteristics of the Chinese are a
strange mixture of vices and virtues. The Chinaman
in the Treaty Ports is certainly not clean, and a
Chinese street is a perpetual and nauseating offence
to the olfactive nerves. He is said to be cruel, and to
have made infanticide into a custom and torture into
a science. He is corrupt, and amenable to bribery.
Some witnesses say he is dishonest, although others
say that, compared with the Japanese, he is a paragon
of integrity. On the other hand, he is credited with
some of the virtues of a gentleman, and with all the
virtues of a perfect slave. He is courteous, and no
one can be more blandly mannered than a Chinese
mandarin in his blue silk robes. John Chinaman is
a pacificist, and his master Confucius is as severe as
Mr. Norman Angell in condemnation of war. He is
obedient and law-abiding, and he is incredibly indus-
trious. He has infinite capacity for taking pains.
Whether the Chinaman migrates to Bangkok or to San
Francisco, to the Philippines or to South Africa, he is
universally dreaded, not because he is a failure, but
because he is more efficient than others, because he
can feed on rats and cats and carrion, because he can
thrive on a penny a day, and work for sixteen hours
out of twenty-four.
VII.
What will be the future of China? The recent
history of Japan has shown how dangerous it is to
prophesy, and how little even immediate observers
know of the inner conditions of the Far East
When we see Great Britain claiming the right to
poison the Chinese people and to force opium upon
them, when we find all the Western Powers vieing
with each other in their endeavour to reduce China to
industrial subjection, when we find Russia deter-
mined on the political annexation of Manchuria, we
cannot but look at the near future with serious mis-
givings. The conquest of Manchuria and the Protec-
torate over Northern China will make Russia more than
ever into an Asiatic power, will confirm her in her
Asiatic methods of government, and may indefinitely
postpone the emancipation of the Russian people. On
the other hand, the industrial exploitation of China
may precipitate the " Yellow Peril." It will certainly
flood Asia and it may flood Europe with the produce
of sweated Chinese labour, and it may thus prevent
that economic enfranchisement of the European
workers on which the future of civilisation depends.
620
EVERYMAN
Fkbru-uit it, 1913
HENRIK IBSEN
I.
The growth an'd blossoming of dramatic literature is
generally associated in our minds with wealth and
leisure, with the patronage of a Court or a class or a
caste, with intellectual freedom, with the stimulus of
a capital, or with the inspiration of a great national
movement, in short, with all the conditions of a refined
and artificial state of society. Such has been the de-
velopment of the drama in Spain and France, in
Elizabethan England and in modem Germany. But
very different have been the conditions under which
the contemporary Scandinavian drama has evolved.
Here we have no aristocracy, but only a petty demo-
cracy of shopk&epers and churchmen ; here we have
no wealthy or leisured class, but only a community
engaged in a hard struggle for existence ; here we
have no intellectual Uberty, but only an atmosphere of
ignorance and prejudice. And certainly nothing
could well be more uninteresting and more depressing
than the life-story of the great writer who made that
Scandinavian drama into a world force. A miserable
and cramped adolescence spent in little Norwegian
highland parishes; a long-drawn battle with parsons
and prejudices, with shopkeepers and poverty ; a
chequered career as a chemist's assistant, as a penny-
a-hne joumahst, as theatrical manager; repeated
failure, followed by a long exile and a wandering and
solitary existence in Germany and Italy ; and at last
success and recognition, culminating in national hero-
worship and universal fame: such, in brief, is the
biography of Henrik Ibsen.
II.
The hard and bitter fight which Ibsen had to wage
against Norwegian obscurantism might have crushed
a weaker personality. It only hardened his temper
and added strength and discipline to his genius. It
had exactly the same effect on him which it had on a
great Scotsman, a kindred genius, nurtured under
similar conditions, and who, about the same time, was
eating out his own heart in the solitude of Eccle-
fechan. Without an intimate knowledge of those
early struggles, it would certainly be impossible to
understand the literary personality of Ibsen and his
most striking features: his dourness, his grim satire,
his rebellion against social conventions, his hatred of
democracy, his fierce individualism, which is the in-
spiration of "The Enemy of the People" and of
" Brand," and, above all, his love of liberty. ■*
There is a striking passage in a letter quoted by
Brandes, which throws a vivid light on his character :
"What a splendid country Russia is! What a mag-
nificent despotism. Just think of it — what immense
love of Uberty it must generate ! Russia is one of the
rare countries on earth where men still love liberty
and are ready to sacrifice everything to it. That is
why that nation is so great both in Poetry and in
Art."
What Russian despotism did for Russian Liberals,
the petty persecution of parochial Scandinavian
tyrants aid for Ibsen. It made him into an uncom-
promising individualist, into a Nietzschean aristocrat,
into a herald of revolt
III.
But Ibsen owed something mare to his native
country than the stem discipMne of poverty and the
indigncmt protest of an independent mind. There is
anoSier Norway very different from the petty Re-
piiblic in which he spent an unhappy youth. There
IS the Norway of the Fjords, of the Midnight Sun,
the Norway of bold mariners, which even to-day has
produced Uie conquerors of the Pole, a Nansen and
an Amundsen. And there is the Norway which in the
past has bred a race of vikings and bcrserkirs. It is
this Norway of sublime landscapes and heroic tradi-
tions which quickened Ibsen's imagination. It was
her sagas which he learned by heart in the long
winter nights. It is this land of dreams and cloud-
capped mountains which inspired his poetry, and
which explains his symbohsm and mysticism. It is the
spirit of medijEval Norway, it is her ideals, which
are revealed in his two great dramatic poems, in
"Brand" and "Peer Gynt," so radically different
from the realism of the later comedies.
IV.
Those two great dramatic poems, the high-water
mark of Scandinavian poetry, are entirely concerned
with individual conflicts. " Brand " is the martyr of
duty, of the human conscience, of the categorical im-
perative. " Peer Gynt " is the victim of the artistic
impulse, and of the vagaries of a boundless imagina-
tion. On the contrary, in the later comedies the inner
conflicts of the individual soul become the external
conflicts of society. After the publication of the
" League of Youth," every one of Ibsen's plays be-
comes a social " problem play." " The Pillars of
Society " exposes the hypocritical exploitation of the
parochial poHtician. " A Doll's House " raises the
whole problem of the position of women in modem
society. " Ghosts " and " Rosmersholm " are the
tragedy of heredity. " The Enemy of the People "
shatters the ideals of modern democracy and rails at
the tyranny of the majority.
V.
It is probably because every one of Ibsen's come-
dies is a problem play, and because the solution of
every problem is invariably rebellion against
authority and tradition, that even the most super-
ficial student is forced into a comparison with the
drama of Mr. Bernard Shaw. And no doubt the
influence of Ibsen on Bemard Shaw has been pro-
found and lasting. The resemblances between the
Norwegian and the Irishman are unmistakable and
far-reaching. Both are uncompromisingly sincere.
Both are modem with a vengeance : in one sense they
are both Puritans, and in another sense they are
Pagans and Nietzscheans extoUing the joy of life.
But tlie comparison between Ibsen and Shaw has
often been unduly laboured, and has caused us to
underrate and to overlook the radical differences
which separate them, and the profound originality of
both. Shaw. is ever and everywhere a realist. Ibsen,
even in hds social comedies, remains the poet of
" Brand " and " Peer Gynt," the mystic and the sym-
bolist. We cannot conceive of Mr. Bemard Shaw
writing " The Lady of the Lake," " The Wild Duck,"
"The Master Builder," or "John Gabriel Borkman."
But tlie most marked difference between Ibsen and
Shaw is in their political and social doctrine. Shaw
is at least m theory a systematic Socialist. It may be
difficult to reconcile his Fabianism and his State
Socialism with his conception of the Superman, but
still he claims to be a consistent democrat. On the
contrary, Ibsen has a horror of democracy as he has
a horror of the State. From his first juvenile attempt
in " Catiline " he appears as the aristocrat and the
individualist, and the first and last word of his poli-
tical philosophy is that "the only strong man is the
man who stands alone."
February ;S, i9tj
EVERYMAN
621
f ■'
." 'I
\\
r- . !
;^.
HENRIK IBSEN, NATUS 1828, OBIIT 1906
622
EVERYMAN
Febbcast :8, 1913
LITERARY NOTES
The hope I expressed last week that we might soon
have a full record of the splendid hefoism of Captain
Scott and his cx)mpanions is likely to be amply ful-
filled. The proprietors of the Strand Magazine, who
have the sole magazine rights in this country of Cap-
tain Scott's personal description and photographs of
his expedition, have received a cable from Commander
Evans to the effect that the former left his diaries in
complete form, and that his photographic films turned
out excellent. The story in its entirety promises to
be a feature unique in its thrilling interest in the
magazine literature of the world.
• « • • •
I have been much interested in the recent corre-
spondence in the Athenceum with reference to anony-
mous criticism. It seems to me that cogent reasons
may be adduced both for and against unsigned articles
or reviews. The anonymous critic is often taunted
with cowardice when in reality he is acting from the
best of motives — the exercising of the critical func-
tion worthily. I can conceive of many circumstances
in which a writer would be justified on the most
honourable grounds in refraining from putting his
name to an article or a review. Furthermore, I be-
lieve that unsigned reviews in many cases acquire a
special interest and value simply because they are
unsigned. I am not quite sure that I should read the
Times Literary Supplement or the Athenceum with
the same relish if I knew who wrote this review and
who wrote that.
• • • • •
But while admitting that there is much to be said
for anonymous criticism, I do not forget that it affords
a splendid opportunity for the literary log-roller who,
unfortunately, flourishes like a green bay tree. Take
the case of the hack reviewer who writes anonymously
in different papers about the same book. What hajj-
pens ? The reading public are deluded into thinking
that there is a unanimous verdict in favour of or in
condemnation of a particular book. No doubt, as has
been pointed out, responsible reviewers usually decline
to criticise a book for more than one journal, but, alas !
they are numerically small compared with the hodmen
who make a living by writing cheap reviews about the
same book for various papers.
• • * « •
This is the most formidable argument against
anonymous reviewing, but how is it to be overcome ?
I observe that one correspondent suggests that the
leading journals should stipulate that any reviewer
who writes in more than one paper about the same
book should sign each of his reviews of it. Theoreti-
cally, the idea is excellent, but in practice it would
miserably fail. Such a proposition involves fmancial
considerations, and when these are raised it requires
two to settle them. The more one thinks of this
problem the more one is impressed by its complexity.
But its importance cannot be doubted, and I shall
welcome any opinions from readers of EVERYMAN
that are likely to help in its solution.
" Half Lengths " is a somewhat enigmatical title
for a book, but it is to adorn the title-page of a new
volume which Mr. G. W. E. Russell is publishing
shortly through Messrs. Grant Richards. Mr. Russell
has written a few books in his time, all of them most
readable, but I always associate him with those de-
lightful essayettes which were written at the sug-
gestion of James Payn, and published rather more
than a dozen years ago, under the title " Collections
and Recollections." I am glad, therefore, to learn
that his new volume is to be on the same lines. It will
deal with many interesting personalities of recent
years, cmd there will also be essays on Oxford, Cam-
bridge, and "John Inglesant."
» « « » «
Ibsen literature grows apace. Few "foreign"
authors of so recent a date have had so much atten-
tion bestowed upon them by English critics. Mr.
Bernard Shaw's " Quintessence of Ibsenism " is a
brilliant study, and I wish it could be reprinted. Then
there is Mr. Haldane Macfall's " Ibsen the Man : His
Art and His Significance," which affords a good
epitome of the dramatist's hfe and work. Last year
Mr. R. E. Roberts brought out a critical study, which
the Times described as " just, lofty, and penetrating."
The latest book appears in Mr. Fifield's spring
announcements. The author is Mr. Henry Rose, who
discusses the symbolical and mystical features of
each of Ibsen's social and psychological plays, and
shows the growth and consistency of the dramatist's
thought.
« ♦ * » »
Captain Granville Baker's new book, " The Passing
of the Turkish Empire in Europe," comes most
opportunely at an hour when the Balkan question is
uppermost in our political thoughts. The author has
just returned from Turkey, where he had exceptional
opportunities of getting behind the diplomatic scenes.
He describes how the power of the Turk waxed and
grew great so as to prove a menace to Europe, and
how all the neighbouring States were absorbed and
became integral portions of the Ottoman Empire.
The origin, growth, and racial characteristics of tlie
Balkan States are described Captain Baker has
also enhvened his pages by a number of spirited
sketches. The book is published by Messrs. Seeley.
« « * * ♦
Messrs. Chapman and Hall are publishing this
week the second and completing volume of the Rev.
Henry W. Clark's "History of English Noncon-
formity," carrying the narrative from the Restoration
to the close of tlie nineteenth century. Mr. Clark's
first volume, though it naturally cannot claim to be
strictly impartial, is an able vindication of tlie succes-
sive Nonconformist movements within the Church of
England £ind outside it The author is a Congrega-
tional minister who has of late years acquired con-
siderable reputation as a theological writer. He is
now editing Messrs. Chapman and Hall's new series
of volumes, entitled " The Great Christian Theo-
logies."
• • » * *
Professor Bury's scholarly edition of Gibbon's
" Decline and Fall of the Roman Empire," upon
which he has been working for several years, is now
complete. The seventh and concluding volume will
be published by Messrs. Methuen next week. There
is no edition of Gibbon to compare with Professor
Bury's in point of insight and learning, and I hope the
publishers may see their way in due time to bring
out a cheap edition. At present the work costs half
a guinea a volume, a prohibitive price for the average
reader.
• » , • » »
Several interesting psychological problems are
raised by Mrs. Humphry Ward's new novel, entitled
" The Mating of Lydia," which Messrs. Smith, Elder
are to publish in a few days. X. Y. Z.
rEDRCARV 23, IJI3
EVERYMAN
623
MASTERPIECE OF THE WEEK
Walt Whitman's " Leaves of Grass "
> > o»
By Ernest Rhys
I.
Some drawings made by an Edinburgh artist, Miss
Cook, to illustrate Walt Whitman, were seen in
London lately, and they served to call up afresh the
hardly explainable power of his writing. Wrought
in translucent colours, and nobly designed, they left
one reflecting on the old complaint over his want of
grace, and trying to estimate afresh where his real
strength lay. In the winter of 1888-89 it was my
good fortune to visit America and to pay him sundry
visits ; and as the man in the book, and the book in
the man, counted indispensably in his estimate, it may
be well to begin there, and call him up as he was in
his later days — a prisoner to paralysis in his ov/n
walls.
It was after dark one December evening when I
crossed from Philadelphia by ferry to Camden by
one of those unwieldy paddle-boats in which he took
to the last a boyish delight. Snow was in the air
and on the ground, and in the dark street where he
lived the small wooden-framed houses looked to a
stranger cold and inhospitable. The fates were
surely not propitious, and a first knock on the door
of his house brought no reply. However, it opened
at length, and a friendly housekeeper appeared, and
a blaze of lamplight broke the evil spell. Within a
room of no great size, before a closed American stove
— how unlike our English open fires! — the old man
sat, great of form, in his great chair; grave, self-
absorbed, motionless as an Ir^^ian rishi; and slowly
roused himself to welcome his visitor.
If the surroundings were not of a build to express
the individuality of a poet of the open air and all the
Americas, his massive frame, erect head, amd large
and unusual proportions soon made one forget them.
He gave one the impression of some wise, mighty old
peasant, akin to Ivan Tourgueniev's " King Lear of
the Steppes," withdrawn from the fields he had tilled ;
sitting solitary iri a mountain hut and turning over in
his mind the kindred elements, the stars, winds and
waters, men and beasts, he had known.
11.
At that time Walt Whitman was sixty-seven or
sixty-eight years old, and a whole generation has
gone by since he began to write " Leaves of Grass."
He looked much older than his years, for the experi-
ences he had gone through in the Civil War, reflected
in the series of war poems he called " Drum Taps,"
had proved a heavy drain upon his robust constitu-
tion. The illness that followed affected his limbs— a
hard visitation for a man of his build and temper,
who loved to be in the open and follow a wandering
life when the whim seized him. His consolation was,
I gathered, to summon up the events and the stirring
days that had been his when he was in his prime. He
told me once he wished he had learnt in has younger
days to smoke a pipe, because it would have
helped him to pass the time and induce the flow of
congenial excogitation. But he had always had a
dread of anything that could in any degree, by either
its narcotic or nervous effect, destroy the normal state
of a man. One of his resources was to watch (as if
he were in some degree still the world's imaginative
historiographer) the course of human affairs in the
newspapers on both sides the Atlantic. At times,
indeed, he appeared to be sitting almost knee-deep in
a Utter of papers, periodicals, and books. Out of this
sea it was that he fished up the copy of his works in
two volumes, that now lies on the table here — a copy
that he had used himself from time to time, and made
thereby the more precious ; whose pages still seem to
breathe an air of his immediate presence, grave and
kind, stately and rctrospectivfe.
III.
This is the "author's edition," that he published
himself at Camden in 1876, with portraits from the
hfe, and many fond personal touches to give it
actuality. The title-page of the first volume itself
bears a remarkable inscription, followed by his auto-
graph, which commits him, as it were, to be the atten-
dant spirit or genii of his book. A set of inscriptions
follows, and the first of them contains in its three last
lines the key to the special message of " Leaves of
Grass " :—
" Of life immense in passion, pulse, and power.
Cheerful — for freest action form'd, under the laws divine,
The modern man I sing ! "
To a visitor from the Old World, anxious to believe
that it, too, was potential, the old poet was, in ex-
pounding the idea laid down in this and other " In-
scriptions," less uncompromising than might have
been expected. Originally he had felt, no doubt, that
America, to attain its spiritual freedom, and to find its
own mark in poetry, would have to make a complete
break with the past. These convictions came to be
tempered afterwards, as he said, though he thought
that they might be the " results of advancing age " or
the reflections of an invalided soldier. " I see that
this world of the West, as part of all, fuses insepar-
ably with the East, and with all that went before, just
as time does, and the ever-new and ever-old human
race." But no doubt it was well for his work and for
the expression of what he saw in American life with
his own eyes, uttered in an idiom that was strenuously
and even crudely his own, that he had not learnt to
defer to other and foreign modes when he first set out
to deliver his original message : —
"I am the poet of the Body ;
And I am the poet of the Soul."
"The pleasures of heaven are with me, and the pains of
hell are with me ;
The first I graft and increase upon myself — the latter I
translate into a new tongue." •
"I am the poet of the woman the same as the man,
And I say it is as great to be a woman as to be a man,
And I say there is nothing greater than the mother of
men. ..."
This occurs in the poem which he calls Walt Whit-
man, which is the most daring testament of a man's
personality, his passions, appetites, hof>es, desires, and
physical conditions ever set down in a book. No one
but he who made it could explain the way in which
it was made. But the cumulative power of its fifty-
two cantos is great and undeniable. It is a document
from a life in which the civil refinements, the niceties
and beauties of language, are flagrantly and almost
brutally ignored. To revert to the idea of the
inspired son of earth, one pictures him as one who has
his feet on the earth, and who is not ashamed of the
things of the earth ; one who is going to use his animal
instincts and his crudest powers to enable him to seize
upon reality and to make that reality the door of his
approach to the house of the spirit and to the Mount
of Vision.
624
EVERYMAN
Februaht aS, t9Jj
"THE PRETENDERS," BY HENRIK IBSEN,
AT THE HAYMARKET THEATRE
It was a bold and worthy thing on the part of Mr.
Frederick Harrison to give us " The Pretenders " at
his theatre. Bold, because the drama is on so great
a scale that its production was a tremendous under-
taking ; worthy, because the work is so great an
achievement of so great a man that, as Mr. William
Archer says in his note in the programme, its produc-
tion relieves "the English stage of a long-standing
reproach." Every lover of noble art will be glad
that, at last, someone has had the courage to attempt
it, for in its profound searching of the human soul, in
its wide emotional range, in depth of passion as well
as in mere craftsmanship, it is one of the masterpieces
of the last century. It was written in 1863, when
Ibsen was still a young man, when he was suffering
poverty, disappointment, and every extreme hardship,
and when the lyrical poet that he was by gift of
nature was being destroyed within him, or, if not
destroyed, yet embittered and turned out of the
proper course. If this play be, as some say, the out-
come of his own sad experiences at the time, it is none
the worse for that. It may be that in the Earl Skule
we can see Ibsen himself, conscious of his great gifts,
yet consumed with doubts and hesitations as to his
own calling, and jealous of the amazing success of his
friend and rival Bjornsen. It may be ; but the play
is great not because of what we can read into it, but
because it has a great subject.
The action of the play is set in Norway of the
thirteenth century, in a heroic age, in which the
primitive and essential qualities of the soul are more
easily discerned than they are amid the complexities
of modern life. The chief characters are men, and
two of them are among the supreme creations of the
human mind. The women are of minor importance,
though not devoid of interest, and have little in
common with the characters in his later plays that
have made Ibsen a questionable name in the suburbs.
The study of Earl Skule is that of a man with
" wisdom and courage and all noble gifts of the mind,"
whose life was laid waste by doubt. He was the
unsuccessful Pretender; but could he have believed
in himself with that "firm and unswerving faith in
himself" that he admired so much in the successful
Hakon, he might still have been a king ; or could he
have believed in the undoubted " right " of this rival
to the kingship, his restless soul would have been
quiet, he would have bowed his head and served him,
" In God's name — king he should remain." The self-
torturing of the man and the manner in which he
endeavours to overcome his evil doubts make a
character study of the highest quality. He is urged
by the Bishop to act as though he had faith in himself :
" Speak as though you had it, swear great oaths that
you have it." But no ! it is useless, he must convince
liimself first. He sees how it is with the fortunate
pian, his rival: "Ay, does not everything thrive with
Jiim? Does not everything shape itself for the best
iwhen he is concerned ? Even the peasants note it ;
they say the trees bear fruit twice, and the fowls hatch
out two broods every summer, whilst Hakon is king."
This Hakon is, indeed, doing good service for
Norway; the land, harried by rebellious factions, is
tivjjag restored to peace. The realm is becoming
onited. But he has greater ideas. Norway is like a
church that stands as yet unconsecrate. He will
consecrate it " Norway has been a kingdom, it shall
become a people. . . . That is the task which God has
laid on my shoulders ; that is the ivork which now hes
before the King of Norway." Skule, when he hears
that, is overwhelmed by the idea.
Skule: To unite ... all Norway? 'Tis impossible!
Norway's saga tells of no such thing !
Hakon' : Kor you 'tis impossible, for you can but work
out the old saga afresh ; for me 'tis as easy as for the falcon
to cleave the clouds.
Skule (in uneasy agitation) : To unite the whole people-
to awaken it so that it shall know itself otiej Whence got
you so strange a thought? It runs through me like ice and
fire.
Then a mad idea comes to the Earl: can he steal
the king's thought? can that thought become his own?
will a thought like that make men believe in him and
make him believe in himself ? " Can one man take
God's calling from another, as he takes weapons and
gold from his fallen foe? Can a Pretender clothe
himself in a king's hfe-task, as he can put on the kingly
mantle? " A barren woman, he has heard, may adopt
a child, and love it until it becomes as her very own.
" / am as a barren woman. Therefore I love Hakon's
kingly thought-child, love it with the warmest passion
of my soul. Oh, that I could but adopt it ! " He
wrecks his life over this idea, and discovers in the end
the truth of what a poet told him at the beginning:
" A man can die for another's life-work ; but if he go
on living, he must live for his own." And at last,
when, defeated and alone, he seeks sanctuary at
Elgesoeter Convent irSm the swords of his enemies,
he sees the path clear ; at last all doubts vanish from
him, and he goes out with a quiet heart, though with
a broken spirit, to meet his death : " Not in the
sanctuary of Elgesoeter will I cast me down and beg
for grace of an earthly king. I must into the mighty
church roofed with the vault of stars, and 'tis the King
of kings I must implore for grace and mercy over all
my life-work." Mr. Laurence Irving played the part
with rare ability. He has a genius for characters in
which the soul is at war with itself, and his face, so
much like a mask, can express every fins shade of the
subtle workings of the mind. He upheld the nobility
of the character even in its deepest anguish, so that
it never once became mean. It was an admirable
piece of work in every respect
If Skule is far and away the character of
chief interest in the play, Bishop Nicholas is created
with an equal perfection of art. He is a consummate
scoundrel, whose scoundrelism is as deep as his
nature. A soldier who could not fight because he
lacked courage, a sensual man without physical
powers, he became a priest, for " king or priest must
that man be who would have all might in his hands."
He has no capacity but for wickedness, and his life
was spent in plotting in the State and in ministering
to the evil spirit of man. There shall be no fine men,
" here shall no giant be ; for I was never a giant ! "
I have said little about the Haymarket production,
because, although it has more than a little merit it is
not so much to my mind that I can praise it without
quahfication. But for all that, after all only a matter
of mere personal taste, I would urge all who have any
care for the literary quality of the theatre to give
this play their support. They will surely not regret
it. To come into contact with so rare a work is to
experience an enlargement of the spirit.
C. B. PURDOM.
FsBRUARr 28, 1913
EVERYMAN
625
EDUCATIONAL REFORM * * * BY
PROF. JOHN ADAMS
Huxley's figure of the educational ladder, with one
end in the university and the other in the gutter, has
gripped the imagination of the English people, and
has very definitely influenced Lord Haldane in his
recent speech at Manchester. He desires to organise
our education so that it may form a whole, and not, as
at present, a group of more or less independent
systems. He believes that our university centres are
in a sufficiently healthy state to enable us to work
from them downwards in our efforts to unify our
system. But there are those who think that, so far
as efficiency is concerned, the movement should rather
come from below upwards. Amid the general gloom
about our education it is pleasant to read the hand-
some certificate of an American writer (Dr. A. C.
Perry), who, in his " Outlines of School Administra-
tion," published last year, tells us " England is the
foremost nation in the world in its provision of educa-
tional facilities of preliminary grade." Our elemen-
tary schools are, perhaps, not so good as they will be
when they have quite recovered from the paralysis
caused by the old system of payment by the results
of individual examination, but they can at least stand
comparison with those of any of the other great
countries.
If, then, we are sound at the top and at the bottom,
the trouble must be sought in the intermediate stages.
But here, again, curiously enough, we find that
foreigners are not quite sure that our secondary
schools, though sadly lacking in the symmetrical
organisation that marks the Continental systems, may
not be, after all, in at least some respects, superior to
anything to be found elsewhere. The healthy, open-
iir element in our scheme certainly appeals to those
who see the evils of a too exclusively academic
system ; and in France, at any rate, we have our
imitators, while the Germans undoubtedly have a cer-
tain envy of our more elastic arrangements. What
is wanted with us is not so much the introduction of a
system that will reduce all our schools to the same
type as the establishment of such a form of organisa-
tion as shall preserve the present variety of schools
and yet give every child in the country the oppor-
tunity of obtaining the best education he is able to
receive.
I.
To begin with, we cannot be content with one
educational ladder; we want several. It should not
be necessary to proceed to the university by way ot
the gutter. Again, the great mass of the pupils in
our elementary schools have neither the abihty nor
the desire to go on to a higher academic course. For
them the elementary school should provide a training
complete in itself, and having no necessary reference
to secondary or university work. Somewhat the same
thing may be said about the great majority of those
who attend secondary schools. Hitherto the needs of
the pupils who were to proceed to the university have
in too many cases determined the course of those (the
vast majority) who had no thought of a university
career. In America it is said that every boy has to
be educated as a potential President of the United
States, and in England it might almost as truly be
said that every boy at a secondary school must be
educated as a potential college don. Arrangements
must be made to keep open the passage to the White
House and tlie university, but these Kttle side ladders
must not monopolise the space that ought to be filled
with ladders leading direct to various other depart-
ments of social activity. This contention does not
necessarily lead to vocational education. The work
in schools may be of a purely general character, and
yet have a certain bearing on the kind of Ufe the pupil
is likely to lead afterwards.
II.
From the teacher's point of view there is here a
great difficulty. Many maintain that, if a pupil is to
enter upon a secondary course, the sooner he starts
upon it the better. If they are to have them at all,
secondary schoolmasters are always keen to get re-
cruits from the elementary schools at the earliest pos-
sible age. Probably the need for this early transfer
from elementary to secondary schools will be less
urgent as the elementary curriculum is improved.
There is a very general belief now, among those who
have studied the subject with some care, that a great
deal too much time has hitherto been spent on the
mere instrumental subjects, the so-called three R.'s,
and that these would be all the better taught if they
were treated more as the instrumental subjects they
really are. If this view gains ground, there is nothing
to hinder the elementary stages at a primary school
closely resembling those at a secondary school, so that
pupils might pass easily from the one to the other. In
certain parts of Germany at the present moment there
is an outcry for what is called the Einheitsschide, that
•is, a school that is common to all, and is suitable for
the preHminary training of all the pupils of a country,
whatever their later and higher education may be.
The Americans actually have the Einheitsschule as
an integral part of their system, and of late it almost
appears as if they are not quite sure that they alto-
gether like it. In any case, however, the elementary
schools of this country ought certainly to be worked
on the principle of the Einheitsschule. After com-
pleting the course there, the pupils ought to be quali-
fied by their training to proceed to any higher course
for which they are fitted.
III.
But the social question has also to be faced. After
a democratic Government has done everything to
secure equal opportunities for acquiring intellectual
training, there will remain the social disqualifications
of accent, manner, and other less patent results of a
narrow home-life. Only the very best pupils will be
able to rise above these disadvantages, and many will
be content that this should be so. Removal from the
family circle may seem too high a price to pay for a
somewhat ill-defined advantage. The civic univer-
sities will, no doubt, do their share on the social side,
though they will necessarily come short of the possi-
bilities oif the older universities. But, after all, the
relative lack of polish in the produce of the Scottish
universities and their younger English equivalents is
compensated by a certain rtigged strength that very
usually accompanies it.
By the way, Lord Haldane is to be thanked for the
name he has applied to our newer universities. These
object strongly to the term "provincial," while
" municipal " smacks too much of a Town Council
institution. " Modern " is too vague, but now " civic "
fills the gap. It suggests Rome and Venice at their
best, so Lord Haldane has deserved well of the uni-
626
EVERYMAN
Febkuakt at, 1913
versities of this type. His plan of increasing the
number of these universities and of making them the
centres of educational organisation throughout the
country, somewhat after the French pattern, without
its centralisation, should prove very satisfactory. It
has been tried in Scotland in the somewhat hmited
field of the training of teachers, and is still on its trial
there. In its wider application it must be worked on
generous lines. The universities must guide, but they
must not dominate. The teachers and tlie educated
public must have their share in the control. At the
present moment there is in existence a newly consti-
tuted body, called the Teachers' Registration Council,
which is made up of forty-four representative persons.
The main function of this body is to draw up and
maintain a register of teachers. But, in the official
order which called it into being, there is at least a
Suggestion that it may proceed to exercise wider func-
tions, and become, in fact, the body representing all
the teaching interests of the country. It has eleven
representatives from the universities, eleven from the
secondary schools, and eleven from the primary. The
remaining eleven represent all the more or less tech-
nical kinds of teacliing, such as art, music, manual
work. This body would very naturally find its place
as a unifying element in the proposed organisation.
The elements of a successful scheme are all there.
Lord Haldane has the necessary organising skill and
experience ; the one thing now needful is money.
Many millions must be spent, and there will be a
temptation to spend them in the way that will pro-
duce the most dramatic effects. Fine buildings are
the most fatal lure ; they always appear to show value
for the money. But certain vital improvements can be
procured only at a great outlay, with no compensating
display. For example, the most urgent need of
popular education at present is the reduction in the
size of classes' in the elementary schools. For the
democracy nothing in educational organisation is so
important as this. The change will swallow up mil-
lions, and will have no dramatic effect. But if the
people are wise they will see to it that this reform has
at least its fair share of the millions Lord Haldane
hopes to handle.
FANTASY
(From the French of Gerard de Nerval.)
It is an air for which I'd give unsought.
The best that Mozart or Rossini wrote.
An old-time melody, whose sweet, sad note
Comes to my heart with subtle meanings fraught
So, ofttimes when I hear its tender strain,
I seem to live two hundred years ago,
When Louis treize was king ... I see again.
Behind a verdant slope, the sun sink low.
And then, within a park whose silver stream
Wanders among the flowers that thread its brink.
Is builded from the substance of my dream,
A house with casements glowing softly pink.
And, at her window high a lady leans,
A lady fair, in gown of long ago.
Whom, in some other life, amid such scenes,
1 loved, maybe — a lady whom I know !
N. S. M.
NEW LIGHT ON EARLY ENGLISH
HISTORY*
This is a book which would have gladdened the heart
of Stubbs. It is an eloquent protest against the per-
functory and shp-shod manner in which many his-
torians have treated the early history of our islands
no less than a rousing appeal for a more thorough-
going study of contemporary sources. The writer, a
laborious student with critical insight, spacious know-
ledge, and a close acquaintance with scientific methods
of research, says quite bluntly that the hrst twelve
centuries of British history have, " through the neglect
of authorities, become such a muddle that all his-
torians, hopeless of making any sense of it, skip over
it as quickly as possible,"
When we came across this statement in the intro-
ductory chapter we were inclined to regard it as very
wide of the mark, but as we read on we found there
was more truth in it than we had supposed. Mr.
Jeudwine brings forward convincing proof to show
that there can be no adequate appreciation of early
British history without treating the islands as a whole
in the light of an enormous number of original
authorities, of which the average British reader knows
httle or nothing.
In confining their attention for the most part to the
monastic records of England, writers on this period
have, our author maintains, neglected two-thirds of
the materials available. He is of opinion that the
monastic writings, taken by themselves, give a very
one-sided view of the beginnings of British history,
whereas when supplemented by the Scandinavian
Sagas, the Irish Annals, and the records of other parts,
they form a fairly complete story. Most historians,
we are also asked to believe, have committed the un-
pardonable sin in neglecting the Scandinavian Sagas,
records founded on oral tradition, and the Irish
Annals, "compiled from undoubtedly ancient sources
no longer existing."
" Without the light thrown on the subject in records from
without England, the story of the Scandinavian invasion
of the ninth to the eleventh centuries, which affected every
part of all the islands, becomes a dry and misleading tale of
isolated encounters and treacheries."
Mr. Jeudwine's book, then, is nothing short of an
attempt to rewrite the story of the British islands as
a whole down to the accession of Henry II. in 1 1 54,
the facts being drawn largely from a mass of contem-
jKjrary evidence which previous historians have not
sifted. We cannot here follow Mr. Jeudwine in his
sketch and criticism of the social and political condi-
tions of this complicated and difficult period. Suffice
it to say that he has made a contribution to historical
scholarship which no future historian of the first"
twelve cehturies of our story can ignore. The intro-
ductory chapter takes the form of a bibliography.
But while praising Mr. Jeudwine's diligence in re-
search, we cannot say that his narrative is particularly
readable. He has not the talent for pictiiresque
writing of a Green, and he does not marshal his facts
in the most effective manner. The result is that there
are occasional lapses into dullness, while obscure pas-
sages are not infrequent. In the main details he is
usually accurate. His knowledge of Scotland, how-
ever, is capable of improvement. At page 301 we are
informed that St. Margaret established a ferry to take
pilgrims across the Forth to the abbey of St. Andrews.
It ought, of course, to be the abbey of Dunfermline.
Again, lona is described (page 45) as a " now barren
little island."
• "The First Twelve Centuries of British Story." By J. W.
Jeudwine. 123. 6d. net. (Longmans.)
Fesruast aS, ijij
EVERYMAN
627
LONDON'S SATURDAY NIGHT
The mammoth crowds have come home, hoarse but
happy, from the great football matches at Totten-
ham, the Palace, or Stamford Bridge — 'have come
home, and gone out again — and the streets are
thronged now with a mighty concourse that streams
into picture palaces, restaurants, bars, and music-halls.
In a^ hundred small houses, in as many mean streets, a
tired mother has laboriously heated water and bathed
her numerous and begrimed offspring, and now puts
on her bonnet and shawl and takes her basket to do
the Saturday night's shopping in one of London's
many street-markets. Here all is light and cheer.
The stalls, brilliant with gas-flares, illuminate the sky,
and everything, from a bunch of violets to a stewed
eel, can be purchased for a modest sum. " Hall fresh
from our own farm ter day, me dears," shouts a burly
greengrocer ; " Hall ahve and caught this morning,"
yells the fishmonger. " Hullo, ole dear," says a robust
matron to a httle pale-faced woman, " 'ow goes it ?
Bad? Never mind, ole pet, things is dear, but we're
still alive an' kicking." The London street stalls are
a wonderful sight. The poor shop at them for their
Sunday dinner and buy their vegetables for the
week. Good temper reigns supreme. Now and again
the stall-keeper waxes sarcastic at the expense of a
too particular mstomer. " Wants 'em all picked art
and tested fer nix a pouns, she do," or " Ho, never
mind me, I ain't serposed ter be on the earf, I ain't.
I gives 'em away wif overweight, I do, and lives on
hair, I don't fink." A little rough, a trifle sordid,
perhaps, but the lights and shouting, the good humour
and the keen bargaining, make the street-markets
withal one of the most fascinating scenes in the life
of the most fascinating and delightful city that this
tired old world knows.
« « •
In the workmen's clubs, the entertainment halls are
densely packed with a perspiring audience, who listen
intently to a variety entertainment or watch de-
lightedly a company of amateurs wrestling with a
Pinero play or a comedy of manners. These " side-
shows " — unsuspected of the ordinary man— -account
for many thousands of pleasure-seekers, but they are
as but a drop in the ocean to the myriads who throng
the halls—the gorgeous suburban " Empires " that
have sprung up like mushrooms in the last ten years
— and who sit drinking in greedily every word of
the entertainment, straining their ears so that they do
not miss a note of the music. There is something
almost feverish in the intensity with which they watch
the show — the one little patch of colour and move-
ment in the whole of their parched, drab lives. They
take their pleasure fiercely, as though each moment
might be their last, in strange contrast, indeed, to the
painfully bored youths, immaculately flannelled, whom
summer and Saturday find with a perfectly gowned
damsel in a smart punt up the river — often, alas! to
get entangled with pleasure steamers and to be
ordered to go home " to mother."
« * «
All sorts of strange old-world survivals are to be
found on Saturday in London if you only know
where to look for them. For instance, in one of those
quaint courts that are to be found to right and left of
Fleet Street, there meet in a hall at the back of a
Bohemian tavern the "Ancient and Honourable
Society of Cogers." There is a delightful informality
about the proceedings, for the society is one of the
few, the very few, old-fashioned debating clubs left
in our midst, where for a modest sum a man may
obtain entrance and something to drink. Charles, the
waiter, who has been here one does not know how
many years, can remember all sorts of distinguished
men coming down to the " Barley Mow " to practise
speaking and to perfect impromptus. The tall, satur-
nine form of Parnell has, it is said, stalked up the hall,
where the members still sit smoking the old church-
wardens of a former generation, interrupting and dis-
senting freely, or rising to imaginary points of order,
what time the Opener deals with the one and only
subject permitted, *' The Events of the Week," in
which he surveys mankind from China to Peru — to be
followed by a host of ruthless critics, who riddle his
arguments from every standpoint, till at last Charles
and the Licensing Act cry halt!
* « »
But the Cogers would seem quite a dreary place
to the hundreds and thousands of men and women,
boys and girls, who, cooped up in the City all the
week, hear the country calling on Saturday, and turn
with devout thankfulness to the blessed relief which
it gives them from the roar and fret and bustle of the
town. The typist loses the strained, hard expression
she wears as a rule, and her eyes become soft and
limpid, her hps tremulous and womanly. She dons
her freshest blouse and shadiest hat, and witli her
girl friend tubes it to Hampstead or trams it to Kew,
there to forget for a while the carking cares of busi-
ness ; to take tea, perhaps, in the gardens — and to
feel young again. Her father, one is pretty certain, is
at work in a garden of his own, if he has one — for,
from the bank manager at Muswell Hill to the work-
man at Stepney, Saturday means a long afternoon in
the garden — and pathetic indeed it is to see the man
who, really loving flowers and to rear them, tends
with gentle care the few sickly shoots that have
forced their way through the black soil.
* * #
The restaurants are crowded up West on Saturday
night. From Mayfair comes a stream of cabs, motors,
taxis, with beautifully gowned women and well-
groomed men. Shoals of young Jewish tailors and
tailoresses stream in from the East and fill the Italian
cafes. The band at the Trocadcro are surrounded,
and urged not to stop playing. At the Corner House
there is standing room only, and Gambrinis is full up.
Outside, the streets are thronged with pleasure-
seekers, who watch the exteriors of the great
theatres, fascinated with their light and colour. But
these fade away, the restaurants empty, and the little
groups, who return from watching the star actor or
actress leave the stage door, find tlie multitude on the
main street hurrying home.
* « «
Gradually quietude steals over tlie city. The roar
of the traffic ceases to reverberate. Down the dark
river the tugs slacken and heave to. A hush has
settled on the park, where the orators have thundered
all day. The wearied commercial, home from the
North after a hard week, falls asleep in the last Tube
to the Bush, and the policeman patrolling the silent
corridor of the empty Law Courts wonders if any-
where in the world a deeper peace can be found than
that which has descended on the temple of confusion.
The last 'buses have ceased speeding through the
streets at breakneck pace. At the clubs Jeames is
putting out the lights. A calm has fallen on the city and
enveloped it like a mantle ; for London is asleep.
628
EVERYMAN
Febrdart a, 1911
QUEEN HORTENSE >> By Guy de Maupassant
She was known as Queen Hortense to the people of
Argenteuil. No one knew why. Perhaps it was be-
cause she spoke in the peremptory toned of a drill-
sergeant; perhaps because in appearance she was an
aggressive, hard-featured, dictatorial woman ; perhaps
because she ruled a veritable kingdom of domestic
pets, dogs, cats and poultry, parrots and canaries, and
all such animals as are dear to an old maid's heart.
However, she lavished no foolish fondness on her pets,
no endearing names, no loving kisses, such as one
sometimes sees a woman press to the velvet coat of a
purring pussy. Rather she ruled her pets with a rod
of iron ; she was, indeed, their sovereign lord and
master. When any of them met with an accidental
death or died of old age she would replace them at
once without a tear or a sigh of regret, and would
bury the departed pet in one of her flower-beds. She
would dig the grave herself, and heap the eartli above
it with a contemptuous thrust of her foot.
For thirty years she had occupied tlse same tiny
house, with its narrow strip of garden stretching to
the street in front. During that space of time she had
never once altered her habits or mode of life. The
only change observable was in the matter of her maids,
who, one and all, she ruthlessly discharged when they
had attained their twenty-first year. She would
spend whole days doing a man's work, either at gar-
dening, carpentering, sawing or chopping wood. She
would even plaster her somewhat dilapidated dwelling
when it got out of repair.
She possessed a few acquaintances in Argenteuil,
civil service clerks' wives, mostly, whose husbands
used to go up to Paris every day. Occasionally she
was invited out to their parties, but invariably fell
asleep at these functions, and had to be forcibly
awakened when it was time to go home. She would
never consent to an escort, either, for she feared
nothing in this world.
She was a typical old maid, in fact, with her abrupt
manner and ugly, grating voice. Her very soul
seemed withered. Curt and decisive in speech, she
never showed hesitation or indifference, listlessness or
fatigue. She had never been heard to complain or
rail against the decrees of fate, and often declared in
the most fatalistic manner that each one of us fills his
own particular place in the world. She never went
inside a church, and had no love for the priesthood.
In fact, she scarcely believed in the existence of a
God, and religious objects were her pet abhorrence.
She never appeared to have any especial fondness for
children, either.
She had two sisters, who came to see her twice a
year, Mme. Cimme and Mme. Colomhel. The former
was married to a teacher of botany ; the latter to a man
of small, independent means. The Cimmes had no
children; the Colombels had three, Henry, Pauline,
and Joseph. Henry was twenty years of age, Pauline
was eighteen, and Joseph only three. The old maid,
however, showed no fondness for her relatives.
In the spring of 1882 Queen Hortense suddenly fell
ill. The neighbours hurriedly sent for a doctor, whom
she promptly sent about his business. A priest, who
hastily arrived on the scene, was accorded a similar
welcome. Her little maid-of-all-work, driven to dis-
traction, kept bringing her hot drinks. After three
days the case became so serious that a working man
in the neighbourhood, acting on the doctor's instruc-
tions— the latter had forcibly installed himself —
hastened to bring the news to her relatives. About
ten o'clock the following morning her two sisters
arrived by the same train. The Colombels brought
with them their baby son, Joseph.
When they readied the garden gate the first thing
they saw was the maid weeping copiously. A dog
was sleeping on the hall mat. Two cats dozed on the
window-sill, tails and paws extended. A fat, cluck-
ing heal was conducting her fluffy, yellow brood
through the garden, and an immense cage, adorned
with chickweed, was nailed to the wall, and contained
a regular colony of birds, tha;t were screaming them-
selves hoarse in the dazzhng sunlight of a spring
morning. In an adjacent cage, built in the form of a
chaJet, a pair of gentle lovebirds seemed glued to their
perch, so motionless were they.
M. Cimme, a stout, blustering fellow, who invari-
ably pushed himself forward wherever he went,
exclaimed at sight of the maid :
" Come, come. Celeste, this will never do ! "
The little handmaiden groaned through her tears:
" She no longer recognises me ! The doctor says
it is the end."
The relatives glanced at each other on hearing this.
Mines. Cimme and Colombel silently embraced. These
two sisters were very much alike in appearance. They
had always cultivated straight fringes, and had a de-
cided fondness for bright red cashmere shawls of a
most vivid hue. Cimme turned to his brother-in-law
— a lean, pallid individual, dyspeptic and a cripple —
and said, in a decided tone of voice :
" My word ! It was high time ! "
None of them had the courage to enter the sick
room. Even Cimme held back, and it was Colombel
who eventually decided to do so. Leaning heavily
on his stick, he hobbled across the hall to the bedroom
on the ground floor. The ladies then followed, and
Cimme brought up the rear. The youngster, Joseph,
fascinated by the sight of the dog, remained outside.
Within, the sun shone full on the bed, and lit upon
the nervous, restless hands, whose twitching seemed
to speak of an uneasy mind within, a fevered, troubled
spirit. The angular lines of her figure showed be-
neath the coverlet, quite still and motionless. Her
eyes remained fast closed.
The visitors gathered round the bed in silence, and
prepared to spend some time waiting. The Httle ser-
vant stood in the background, still weeping copiously.
Cimme asked her what verdict precisely the doctor
had given. Falteringly she replied that he had given
strict orders that the patient was to be kept perfectly
quiet, as nothing more could be done.
Soon the old maid's lips were seen to move. She
appeared to be voicelessly forming certain words and
disconnected phrases. Her hands began to twitch
even more excitedly. At length, in a thin, quavering
voice, she spoke, a voice they scarcely recognised as
hers, a voice that seemed to come from afar — from the
depths of a long pent-up heart, perchance. . . .
Cimme hastily tiptoed out of the room. The situa-
tion was becoming too painful for him. Colombel,
whose lameness had wearied him out, took a seat. The
two ladies remained standing.
Meanwhile Queen Hortense still prattled on rapidly
and unintelligibly. She uttered some names, a great
many names, and lovingly spoke to several imaginary
people. ..." Come here, little Philip ! Give mother
a kiss! You're fond of mammy, aren't you? And
Rose! Be sure and look after your little sister when
I'm out. Don't leave her alone, you understand?
Remember, too, you're not to touch the matches."
.... She became silent again for a while, and then
Febki-ast i», 1913
EVERYMAN
629
in louder tones called " Henriette ! " She waited a
little before resuming. ..." Tell your father to come
to me before he goes to the office." . . . Then, " I am
feeling ill to-day, dear; don't be late coming home.
Tell the chief I'm ill. You know it's not safe to leave
the children by themselves when I'm not about. I
will make a rice pudding for dinner. The children
love it. Won't Claire be dehghted ! " . . . She began
to laugh, a gay, infectious laugh, a laugh she had
never known in her life. ..." Do look at Jean ! How
furmy he looks with his face all jammy, the grubby
little atom ! Look, dear, how quaint he is ! " . . .
Colombel, who kept shifting uneasily in his chair,
for his lame leg had grown stiff after the journey,
whispered :
" She fancies she has children and a husband. The
end is near at hand now ! "
Her two sisters, paralysed with astonishment, did
not stir from their places at the bedside. The servant
murmured timidly:
" Won't you take off your bonnets and shawls and
come into the parlour ? "
They nodded assent, and left the room silently.
Colombel followed, and once more the sick woman
was left alone. Her voice was still audible. She
seemed to be living at this, her last hour, the life she
must have been awaiting always. She was saying
good-bye to her happy fancies, her fond day-dreams,
for now the time was at hand when hope and desire
must cease.
Meanwhile Cimme romped in the garden with little
Joseph and the dog, with all the boisterous hilarity of
a tripper out for the day and without a single thought
for the unhappy woman who lay at death's door.
However, he soon tired of this, and, coming into the
house, called to the maid:
" Aren't we going to get anything to eat, girl ?
Ladies ! what would you like ? "
They eventually decided on an omelet, some cut-
lets, with new potatoes, cheese, and coffee. Mme.
Cimme fumbled in her pocket for her purse, but
Cimme stopped her, and, turning to the maid, said :
" You have money, haven't you ? "
" Yes, sir."
"How much?"
" Fifteen francs, sir."
"That is enough, then. Make haste, for I'm
hungry."
Mme. Cimme pensively contemplated a pair of
amorous doves on the roof opposite, and, gazing
wistfully at the creepers outside glistening in the sun-
shine, remarked in depressed tones :
" What a pity we came down on such a gloomy busi-
ness! It would have been so nice to have spent the
day in the country."
Her sister sighed, but made no response. Colombel,
whose lameness annoyed him greatly, started grum-
bling :
" My leg plagues me infernally."
Little Joseph and the dog were making a tre-
mendous uproar outside, the child yelling with glee,
whilst the dog barked madly as they scampered
roimd the flower-beds playing hide-and-seek.
Queen Hortense continued to address her imagi-
nary children, chatting to each in turn, imagining that
she was scolding them, dressing them, or teaching
them to read. . . . "Now, Simon, repeat A, B, C, D.
You don't say the D properly. D, D, D ! Now, say
it again. . . ."
Cimme remarked, " It is strange what fancies one
has at such a time."
Mme. Colombel asked if they had not better go
back to the sickroom. But Mme. Cimme dissuaded her.
" What for ? You can't do anything for her. \\'c
might as well stay where we are."
No one seemed anxious to press the matter, ^^nlt.^
Cimme turned aside to inspect a pair of lovebirds.
She drew attention to their smgular fidelity in the
most praiseworthy terms, and made scathing remarks
at the expense of men in general, so different m this
respect. Cimme guffawed at this, as if adniitting his
own discrepancies to be no small matter. Colombel
tapped the ground with his stick, for just then he was
seized with a bad attack of cramp.
At one o'clock they sat down to lunch. Wlien 'nc
had tasted the wine, Colombel, who, on account of his
health, was recommended to drink Burgundy, rang for
the maid, and sadd :
" Is there no better wine than this in tlic house,
girl?"
" Yes, sir ; there is a special brand which the mis-
tress would open if you were coming here en a visit."
" Good. Go and fetch three bottles of it."
This wine, when brought, pleased their palates
mightily, not that it was of any special vintage, but it
had been bottled fifteen years. Cimme declared it to
be the ideal wine for an invalid, and Coloiubel, seiz^ril
with a burning desire to possess tliis treasure, inquired
of the maid :
" How much of it is left ? "
"Nearly all, sir," she replied. "Mam.'.nc ;i:\ir
drank any of it."
He at once turned to his brother-in-law and offered
him anything he liked in exchange for the \o':, " for,"
said he, " it agrees with me beautifully."
Meanwhile the two ladies amused thcmsclvv - ;:»;..•-. -
ing crumbs at a hen that had marched into the room at
the head of her chickens. Joseph and the dog, who
had both had enough to eat, were sent out again to
the garden. Queen Hortense still babbled 0:1 inces-
santly, but in such a low voice that it was iirino?;iMc
to catch what she said.
They waited till they had finished cimhc ;'(.joic-
they went in again to ascertain the sick woman's con-
dition. As she seemed calm once more, they all went
out into the garden again, and settled tliomselves
comfortably to digest their meal. The dog; started
scampering around, carrying something in his mouth.
Little Joseph chased him wildly, and they both dis-
appeared into the house. Cimme lay on his bao.!: •
the grass, dozing in the drowsy afternoon heat.
Suddenly Queen Hortense was heard to raise iicr
voice, calling aloud on someone. Then slic stirtcd
shrieking in a manner that brought the ladies, accom-
panied by Colombel, in from the garden in all haste.
Cimme, though thoroughly aroused from his slumbers,
did not seek to put himself about. He did not care
for scenes.
They found Queen Hortense sitting up in bed,
wild-eyed and haggard. In order to escape from the
pinsuit of little Joseph, her dog had leaped on to thr
bed, jumped across his dying mistress, and now, en-
trenched behind her pillow, eyed his pursuer with
glistening eyes, ready to recommence the game. In
his mouth he held his mistress's slipper, tattered and
torn into shreds — his plaything of an hour. Her
nephew, Joseph, frightened to see her sittin;.^ up so
stiff and straight, stood paralysed with terror by the
bedside.
Suddenly Queen Hortense shrieked :
"No, no, I won't die! I won't die!. Wiio will
bring up my children ? Who'll look after them ? Who
is there to love them? No, I don't want to die! I
don't want to die ! " '
She fell back. All was over.
630
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CORRESPONDENCE
ANGLO-GERMAN RELATIONS.
To the Editor of Everyman.
Sir, — The article by Prof. Eucken on "The
Improvement of Anglo-German Relations," while
presenting no new aspect, is stimulating and inspiring.
I am democratic enough to beheve that, in Britain
at any rate, the power for future good or evil, for
peace or war, is held by the mass of the people rather
than by the " upper tens " of the political, economic,
or academic worlds. I am glad, therefore, when
Prof. Eucken lays emphasis upon the "tongue and
pen." I would be the last to discredit the effective-
ness of the bonds which the interaction of philosophic
thought and higher culture has laid upon the souls of
the two peoples, but I look eagerly amongst the
millions who are but distantly and indirectly touched
by these bonds for a sign of the awakening sense of
common interest, common aspiration, and cousinship.
Fourteen or fifteen years ago the interest in the
study of the German language in the secondary
schools and academies of Scotland was at high-tide
mark, such as had not been seen, before, nor has been
seen since. In a large industrial town, I was privi-
leged at that time to know the glamour of a new and
priceless literature, feeding hungry young minds like
my own with a hving interest in a great people,
wonderfully new, yet wonderfully near. The interest
in German was such that almost every educational
centre was called upon to afford room and shelter for
the coteries of young men, who, banded together in
more or less recognised circles, gave their evening
hours to the earnest purpose of getting at the heart
of the German language, literature, and everything
German. These circles were auxiliaries to the actual
classes carried on in every school, academy, and
college, daytime and evening-time, and if the mental
discipline observed came short of the purely academic
standard, the more lasting attainment of a broad
outlook and versatile interest was achieved.
Nor was the energy of these circles entirely absorb-
tive ; in the fullness of our enthusiasm much was done
in the way of the popular lecture, the literary society
paper, the local journal reviews and translations.
The German community in the town, hitherto so con-
servative, came out in full cordiality to meet and
reciprocate our interrogative interests. There is an
Anglo-German intercourse in that northern town
to-day freer and higher than I have witnessed any-
where else in tlie country. The suggestion of hostility
(and here is my lesson) towards the nation which
added so richly to our homely interests in poetry and
prose, art and drama, became an unspeakable
absurdity. Of the score or so of associates then in
my own particular circle I cannot to-day think of one
whose outlook on the Anglo-German relationship has
been perverted or even dimmed by this whole pageant
of warlike attitudes.
Is a revival of such interest as I have briefly indi-
cated beyond the scope of organisation? To be of
any immediate use I consider that it should be made
primarily a matter of local organisation, partaking, as
far as possible, of a popular nature. Twenty young
men in a town, with a definite and vigorous propa-
ganda, can make more impression for good on the
minds of the public than half a dozen academic
societies. I am certain of it, because I have worked
for both.
The public owe you a debt, sir, for your obvious
intention to e.Kert your influence in this matter of
Anglo-German relations. — I am, sir^ etc., SCOT.
February it, 1913
EVERYMAN
631
CHILDREN AND MUSIC-HALLS.
To the Editor of Everyman.
Sir, — Mr. Macpherson's article on the problem of
the child has brought to my mind a very great
hindrance in connection with the education of children
in poor districts, namely, the third-rate music-hall.
The theatre is generally admitted to be a legitimate
source of amusement to adults, and even in some cases
to children, but it is very questionable whether the
music-hall, especially of the suburban third-rate type,
has the slightest influence for good, even to adults.
I happen to be a teacher at a school in Canning
Town, one of the poorest districts in East London,
and I discovered that sixty per cent, of the children
in Standards 3 and 4 (average age, nine years) are
frequenters of music-halls of a type which I am con-
vinced can only tend to demoralise even those who
have come to the years of discretion. These boys,
during their childhood, develop a permanent taste for
what is vulgar, despite all the teacher may do to direct
their mental energy into more wholesome paths.
This is by no means an isolated case— the evil exists
in most poor districts. Can nothing be done to arrest
this degenerating influence? — I am, sir, etc.,
East Ham. CHARLES JONES.
DOWRY QUESTION.
To the Editor of Everyman.
Sir, — ^The custom of a bride bringing a dowry to
her husband at marriage is prevalent not only in
France, but on the Continent generally, and among all
classes. In most Continental countries the dowry
generally becomes the property of the husband, or is
administered by him, he having a right to use the
interest. The chief advantages and disadvantages of
the custom may be stated briefly, my observations
being drawn from the effects in German life.
The advantages are: (i) The danger of early and
improvident marriages among the poor is lessened,
even servant girls often bringing a decent sum to con-
tribute to the setting up of the home. (2) The struggle
to acquire sufficient means to marry is lightened for
men of the middle classes without private means. They
are not condemned to long years of engagement, and,
in so far as happy marriage is a deterrent to vice,
morality is raised. (3) Habits of thrift are encouraged
among women who provide their dowries from the
fruit of their own labour. (4) The idea of mutual re-
sponsibility in marriage is encouraged.
The disadvantages are: (i) The dowry comes to
be looked upon as one of the chief considerations in
seeking a wife. (2) The burden of providing dowries
for their daughters falls heavily on middle-class fathers
of limited means, where it is not considered genteel
for the girls to earn their own hving. (3) Improvidence
is encouraged among young men. The money that
should be saved to found a home is wasted in various
forms of dissipation, the future wife's dowry always
being counted upon.
In England, where marriage does not cancel a
woman's complete control of her own money, it might
be that the disadvantages mentioned might be modi-
fied, and the advantages increased, should the dowry
custom be introduced. — I am, sir, etc.,
Austria. ELLIS ALDON.
To the Editor of Everyman.
Sir, — I am afraid that your lady contributor, Mme.
Geofroy, is somewhat prejudiced in her statements
about the " Dowry Question in France."
There is no denying that some men marry for the
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632
EVERYMAN
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"CHRISTIANITY AND SOCIAL PROBLEMS."
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"FIVE POINTS OF CHRISTIAN FAITH."
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These publications sent free, also infomi.ition on Uniiarianism. Apply by letter to
Miss F. HILL, 36. Heath Street, Hampstead, London, N.W.
sake of their britie's dowry. But will the whole system
be doomed to destruction owing to the mischief it
works in the hjinds of a few scoundrels, regardless of
the thousands to whom it affords happiness and pros-
perity? I venture to say that there are very few
indeed who enter into matrimony with the sole
and deliberate purpose of making a bargain. As a
rule, young folk marry in their own social sphere;
and, from ikeir point of view, the money-question
(which is generally settled by the parents) remains of
minor importance. That kind of financial arrange-
ment is purposed to ensure the material well-being
and comfort of the young couple after marriage. At
least ninety times out of a hundred it is by no means
a sordid, miserly higghng, but a friendly discussion
between the elders, who, in a conciliatory spirit, strive
their utmost to reach a solution most beneficial to their
children ; generally, mutual love between the be-
trothed is, as it must be, the underlying basis of these
family negotiations.
It is among the narrow-minded French " bourgeois,"
who identify riches with felicity, that the prejudice of
the dowry is to be found at its worst ; but it is prac-
tically non-existent among' the people at large, as con-
trasted to the middle-class moneyed men.
On the other hand, it is not fair to throw (as Mme.
Geofroy does) all the blame and responsibility of mis-
using a thing good in itself on the shoulders of the
man alone. There are female dowry-hunters as well,
who pitilessly reject all suitors " too poor " ever to have
a right to aspire to their hand.
If the dowry was to be suppressed, the subsequent
evils of the measure would much outweigh its aclvan-
tages ; it would put a stop to dowry-vhunting, no doubt ;
but would it " prevent the decay of the race " ? That
is much more dubious. Spinster^ and bachelors would
accumulate in the land. Many men, being unable to
keep a wife and children merely upon their private
means, would be compelled to shun matrimony until
they are too old to enjoy it, and to fulfil adequately
the duties thereof. Would this be the means of raising
the falling birth-rates in our depopulated country? — ■
I am, sir, etc., E. SiMON,
Licencie-es-lettres.
Aylesbeare, Exeter,
To the Editor of Everyman.
Sir, — 'One is fain to gather, after Mme. L. Geofroy's
letter in your issue of Feb. 7th, that Frenchmen must
be happy to have staunch friends in this country since
they have such slandering enemies amongst their own
countrywomen. I am afraid Mme. Geofroy has read
too much of suffragist papers, and her mind is
poisoned for ever. Because, in her small circle, some
churlish youngsters solemnly declare that they will
never marry a girl who cannot keep herself, she con-
cludes, with the generalising mind which is a special
feature of female intelligence, that " everybody is
doing the same thing."
Your previous correspondent very neatly and very
fairly told the truth about the dowry system, and he
let intelligent people understand that there are no
rules without exceptions. May I tell you, for Mme.
Geofroy's benefitj some words a very militant English
suffragist told me some days ago? "There are no
suffragettes in France, because French husbands care
for their wives and love them. Here in England men
go and play at cricket during their honeymoon."
Men of England and France, let us woo and marry
who we love, without heeding English or French
suffragettes. May we never marry suffragettes! — I
am, sir, etc., PAUL COURRAY,
Oxford, February, 1913.
February ^s, 1913
EVERYMAN
633
THE SAD LOT OF THE SCHOOLMASTER.
To the Editor of Everyman.
Sir, — I was pleased to see the remarks of " M. A."
in your issue of February 14th ; but equally deplorable
is the lot of the certificated assistant master in the
primary or elementary school, for after a five or si.x
years' course of training he usually commences with a
salary of less than £100 per annum, and when he has
completed several years of service must " mark time "
at ;£ 1 20 or ;£^ 1 30 per annum. Surely the nation should
undertake to see that ample remuneration is given to
a class who have the moulding of the characters of the
future generation. — I am, sir, etc.,
Notts, February 17th, 191 3. A HEADMASTER.
To the Editor of Everym.\n.
SlR,^For several months I have read EVERYMAN
with deep interest and avidity, but more personally
so the letters of " Student " and " M. A.," advocating
Civil Service for teachers, so as to improve the
deplorable condition of English education and the
"sad lot of tlie schoolmaster," especially those in
public schools and villages. I strongly endorse the
opinions of both your correspondents, after an experi-
ence of thirty years as a college-trained, certificated
headmaster in various parts — no less than five
counties.
Like " Student," I can give numerous instances of
teachers leaving the profession and bettering them-
selves in business or otherwise ; one becoming a
mayor of an ancient town, another a prosperous
athletic outfitter, others as a doctor, clergyman, etc.,
each of whom was my own (not superior) colleague at
college ; while I remain a village schoolmaster, whose
diploma, experience, and certificate go for nothing,
but am receiving my small salary, am inspected and
reported upon, annoyed with the questionable and un-
English communications about, or the secret inquisi-
tion into, one's character and abihty, a prey for village
plotters or offended parents whose influential relatives
are on the Education Committee, and altogether
uncomfortable environments which have to be found
put by those entering the profession.
There is a dearth of teachers, but there will be a
greater. In vain you may patch as much as you like
with Education Bills, till you place the educator in a
better position, commanding respect, better surround-
ings, pay, and security ; and the best proposed plan
is to make teachers Civil Servants. Mr. Joseph
Chamberlain said years ago : " I can't for the life of
me see why teacherS are not Civil Servants."— I am,
sir, etc., C. S.
February 17 th, 19 13.
To the Editor of Everyman.
Sir, — Your contributor's remarks (in your issue of
January 31st) regarding the attitude of the public
towards education strike me as very apt. People are
always telling us what a noble work we schoolmasters
are doing ; few inquire into the conditions under
which our work is done, nor do they measure the
results by any rational and sympathetic standard.
Sometimes they take up another position. " Of
course," we are told, " the pay of a schoolmaster is
poor ; but then, he has no responsibilities ! " Truly,
for the average Englishman, the ills of the body, com-
mercial success, and the jealousies of nations matter
infinitely more than the health of the mind.
Many schoolmasters will thank " M. A." for his
admirable letter to your issue of February 14th. But
is he not a httle hard on the headmasters ? It is they
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who have to bear the brunt of the blame when things
go wrong, and it is they who discharge the difficult
and responsible work of organisation. This is
especially the case in a "secondary school," where,
moreover, the salary even of the headmaster is
distinctly meagre.
It must be owned that assistant masters themselves
are, to some extent, to blame for the present state and
status of the profession. There is still a deplorable
lack of unity in their ranks, although of late they have
begun to realise the truth of an ancient and oft-cited
fable.— I am, sir, etc., BA. OXON.
February 17th, 1913.
To the Editor of Everyman.
Sir, — I should like to add my testimony in support
of what has already been written by " Student " and
" M. A." concerning the unfortunate lot of assistant
masters in secondary schools.
Six years ago I was notified that I was a successful
candidate at a Civil Service examination, thereby
qualifying for an appointment leading to a salary of
£350 per annum, with the certainty of a generous
pension at the age of fifty-five. Actuated by some
Quixotic impulse, I declined the appointment, and
decided to enter the scholastic profession. After
staying two years longer at school and spending three
years at a University, I obtained a post as assistant
master. It now appears that there is only the faintest
possibility of my ever receiving a salary of even £200
a year. I dare not think of marriage, nor can I look
forward with anything but despair to the time when
I shall have passed into the " fifties."
My own case is only one among many. Surely the
work in which we are engaged is as fully nationsd and
deserving of as great a remuneration as that of a
Government clerk ! — I am, sir, etc., B.A.j L.C.P.
February 15th, 1913.
THE CULT OF PLEASURE.
To the Editor of Everyman.
Sir, — Possibly the opinion of an Englisliman who
has not long returned to this country, after a long
residence in Germany, may possess some interest for
your readers. I have been very powerfully impressed
by the general atmosphere of pleasure seeking, more
especially in the middle classes— who seem, indeed, to
live for nothing else. Of the intense, earnest, and
idealistic devotion to work and duty, which is so con-
spicuous a feature of Teutonic life, there is but httle
trace in this country. There are multitudes of
German men who will work with complete devotion,
quite apart from all personal interest. The German
loves workj almost as much as the Englishman loves
amusement.
In my opinion, the English are threatened, as a
nation, by several most serious dangers :
(i) The unceasing growth of luxury, which is quite
undoubtedly accompanied by a weakening of
character. (2) The decay of fixed moral standards.
There is no longer the old certainty of conviction.
(3) The lack of attention to proper technical (and
moral) training of the young, with its consequent
unemployment, etc. (4) The enormous decline in
the birth-rate, which will soon very deeply injure the
nation — not only numerically, but morally and physi-
cally. (5) The general decay of home life. — I am,
sir, etc., Germanicus.
To the Editor of Every.man.
Sir, — Your correspondent, Mr. Norman EUis, is in
error in stating, in reference to the "lavish expendi-
Febrl'akt a, igi3
EVERYMAN
635
ture of the rich," that "the pity of it is that their
pleasure is so necessary to the hvelihood of the
working classes."
This is a fallacy. By such expenditure wealth is
destroyed, and the destruction of wealth cannot be
beneficial to any class. It is the creation of wealth
upon which we all depend, rich and poor alike.
Wealth is created by the co-operation of three factors,
viz., Land, Labour, and Capital. Unnecessary
expenditure depletes capital, and thus hinders the
production of wealth, and so increases poverty.
Were such expenditure to suddenly cease, a certain
amount of unemployment — of a temporary nature —
would be inevitable ; but as such cessation would
rapidly increase the aggregate wealth of the com-
munity, other and better forms of employment would
soon be open. — I am, sir, etc., L. H. SHEAVES.
Alexandra Park, N., February 17th, 191 3.
To the Editor of Everyman.
Sir, — Mr. * Macpherson's adverse critics seem to
take a more despondent view of the future of the
working man than does Mr. Macpherson himself. 1
agreed with the original article because in it the writer
hoped for improvement in the working man's posi-
tion, while he pointed out that drinking and gambling
eifectually prevented that improvement. We must
remember Uiat the riches of the prosperous classes
ensued from the hard work, whether mental or
physical, of their present possessors or of their fore-
fathers. Drinking and gambling, in an economic
sense, do not matter so much in the case of the
wealthy as in the case of those trying to attain wealth
and position. Duties should most certainly rank
before rightSj as the former lie in our 'power and the
latter do not.
Grumbling at the rich will never help a man to
escape out of poverty. Much better teach the poor
man to use his time after work and not abuse it. I
have found in my work among the poor that novel-
reading, looking on at professional football matches,
playing golf or cricket (on Sundays even !}, all help to
keep them from drink and gambling. I have especially
mentioned these pursuits as they so often meet with
adverse criticism. Politics and elections encourage
the working man's lowest appetites and inclinations.^
I am, sir, etc., Glenn Dalrymple.
Ashbourne. ^
THE GOVERNMENT AND WOMAN
SUFFRAGE.
To the Editor of Everym.an.
Sir, — It is perfectly clear, from the article in your
issue of February 7th, that the women's suffrage
movement is most unreasonably prejudiced against
the Government. It is most annoying to those still
amenable to conversion to witness such exhibitions of
bigotry. To those who profess the slightest know-
ledge whatever of the present political situation it is
beyond doubt that the Government has done every-
thing in its power to give the women fair play, even
going so far as to endanger its own safety. By way
of recognition they receive copious outpourings of
abuse. Not only does Mrs. Fawcett approve of such
conduct, but she actually describes one of the most
unreasonable exhibitions of " pig-headedness " in
recent times (the Labour Conference resolution) as
" one of the most gei; litical actions on record."
One would expect &> j totally different from a
woman of Mrs. Fawcett's perspicuity; but it appears
to me that the whole atmosphere of women's suffrage
is polluted by party hjftred. The sooner the suffra-
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636
EVERYMAN
February a8, 1913
gettes give up tliese mad tactics and set themselves
to convince the public by means of logic, the sooner
will their cause make headway. — I am, sir, etc.,
CoNKiRMED Anti-Suffragette.
Rock Ferry, Cheshire.
SHOULD TEACHERS BECOME CIVIL
SERVANTS.'
To the Editor oj Everyman.
Sir, — I have been very interested in the corre-
spondence that has been going on in these columns
over the question of "Shall Teachers Become Civil
Servants ? "
After careful and thoughtful consideration of the
subject, I should hke to go one step further than your
correspondent " Student " does, viz., that all municipal
officials should become civil servants, including
teachers, or, if this is impracticable, have security
of tenure, i.e., the appointments and dismissals should
be made by the Civil Service Commission or any
other similar body.
An objection will at once be raised — that exami-
nations are not generally the means by which the
posts under the municipalities are obtained, and
therefore it would be unwise for a Government
department to appoint or revoke the appointment of
municipal officers.
.To meet this and other objections several points
have to be considered, viz. : —
(i) It is generally admitted that the work done by
municipal officers is equal, if not greater in import-
ance, to that done by civil servants.
(2) That if this work is to be thoroughly carried
out, the officers must have security of tenure.
The surveyor of ta.xes is a Government servant,
and has to pass an examination before being ap-
pointed. He is responsible for the valuation of pro-
perty and the collection of the taxes from same within
his district. The assistant overseer and rate-col-
lector is appointed by the municipality, and very
seldom is a competitive examination held in order to
fill this post. He is responsible for the valuation of
the property for parochial purposes and the collec-
tion of the rates, etc., from same. Now, where is the
consistency? In both cases the work is practically
identical, and both equally important.
Upon investigation, I find that, besides the Bar,
Law Society, Medical Association, Institute of Ac-
countants, etc., there are now the National Associa-
tion of Local Government Officers (having a mem-
bership of over 33,000), the Association of Rate-Col-
lectors and Assistant Overseers, the Institute of
Municipal Treasurers and Accountants, the Poor-Law
Officers' Association, and the several engineering and
sanitary associations holding examinations expressly
for local government officers. Many of the officers
abo hold University degrees in law, arts, and
economics. I often wonder if there is another class
of servants in the world with such a variety of profes-
sional associations.
A large number of local government officers have
obtained appointments under the Insurance Commis-
sioners. This testifies to their capabilities. With
these several examinations existing, how easy it
would be to co-operate them and make all municipal
appointments obtainable only by competitive exami-'
nation !
With this rather lengthy letter I must conclude by
remarking that, if the teachers ever become civil
servants, other local government servants must also
be included.— I am, sir, etc., Parochial.
THE TRIAL OF JOAN OF ARC.
To the Editor of Evervm.\n.
Sir, — Two points in M. Mazel's article on the
Maid of France seem to call for criticism. In his
eloquent account of the unjust and irregular trial of
Joan he makes the remarkable statement that
Loyseleur betrayed her confessions, being sent as her
confessor by Cauchon.
There is no evidence for this. Loyseleur, indeed,
gained her confidence, and used the information thus
acquired against her, but it was in the guise of a shoe-
maker from Lorraine that he did so. Anatole France,
whom we should e.xpect to make the most of this
point, is careful to distinguish the statement that
Loyseleur deceived her, from a further statement that
at a later period he attended in clerical attire and
received her confession (vol. ii., p. 246).
Andrew Lang, on the other hand, says " Jeanne
does not seem to have had a confessor " until the end
(p. 256).
The second point is the slight he puts on the
Papacy for its non-intervention. The Pope was fully
occupied, then and for many years afterwards, by the
turmoils centering round Basel, and may well have
been ignorant of the black injustice of the trial, as
he certainly was of Joan's appeal to him, suppressed
by Cauchon. Unless we are to fall into the error
of " reading history backwards," I do not see how the
Pope can be arraigned in this matter. It is much
more important, historically, to note that Calixtus III.
annulled the sentence after a full inquiry, which took
place immediately the Basel preoccupations were
removed. — I am, sir, etc., H. ROBBINS.
Birmingham.
PROFESSOR SAINTSBURY AND RUSKIN.
To the Editor of Everyman.
Sir, — Under your curiously entitled " Masterpiece
of the Week " — ^most of the masterpieces having
been written before some of your readers were born
— there is a sketchy review by Prof. Saintsbury in
this week's EVERYMAN of Ruskin's " The Crown of
Wild Olive." I will only trouble your readers with
two quotations ; but the first is one which, in my
humble opinion, is as far from the truth as one Pole
from the other.
" Take Ruskin for your guide," says the Professor,
" and unless you have yourself a double portion of
i/ia( critical power which he almost wholly lacked,
you will go into the ditch." The itahcs are mine.
If John Ruskin had two faculties — not one— de-
veloped, as few other writers had or have, they were
the critical and analytical. Ruskin tore the wrap-
pings from the half-truths of Adam Smith, Ricardo,
and Mills, and gave to his readers basic and eternal
truths which they, to pander to a rich, idle class, had
not the courage to enunciate. How curious that the
Professor should look upon Ruskin as the blind
leading the blind ! He led me and thousands of
thoughtful men into the light of Truth ; certainly
not into the ditch of Darkness, which former
economists had done.
Professor Saintsbury also says : " It has long been
recognised by persons of some acuteness and some
political knowledge that Mr. Ruskin's influence on
the social side of modern politics is a thing that has
got to be reckoned with very seriously indeed." The
day when Ruskin's humane politics leaven England
will be a test whether he really did lack the critical
power of which the Professor says he was destitute.
I do not fear the result.^I am, sir, etc.,
Frank Weaver.
London, N.W., February 2bth, 1913.
Febrdabt 3», 1913
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EVERYMAN
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THE STORY OF THE KING'S
HIGHWAY*
This book constitutes a further instalment of the study
of English local government which Mr. and Mrs. Webb
b^an in 1 899, and of which the first considerable por-
tions were published as " The Parish and the County "
in 1906, and " The Manor and the Borough " m 1908.
It tells graphically and with full knowledge the story
of the making and management of roads in England
and Wales from the earliest times down to the present
day, i.e., from the war-chariot of Boadicea to the motor
omnibus. There are numerous books dealing with
the romantic and picturesque aspects of the King's
highway, but this is the first attempt, so far as we are
aware, to trace the evolution of road administration
throughout the centuries in a broad and comprehen-
sive manner. It seems a prosaic task to have under-
taken, and certainly in the hands of Blue Book
writers it would inevitably become so, but Mr. and
Mrs. Webb, within the Hmits of a volume of 280 pages,
have contrived to pack an enormous mass of
interesting as well as valuable information, so that
the work appeals to the general reader no less than
to the student who specialises in problems of local
government
The survey passes rapidly over the first fourteen
hundred years, during which, of the actual manage-
ment and maintenance of roads, almost nothing is
known. The earliest roads were mere trackways,
frequently first marked out by passing animals. The
Romans inaugurated a new era by constructing four
great roads across the island, the remains of which
are still visible, and are, here and there, the basis of
existing thoroughfares. In the Middle Ages the term
"road" was a mere abstraction, amounting, in legal
phraseology, to nothing more than " a perpetual right
of passage in the sovereign, for himself and his sub-
jects, over another's land." Anything in the nature
of a special road surface was undreamt of. At first
the inhabitants of each manor were responsible for
the upkeep of the public highway within their own
territory, but with agriculture in revolution, and the
manorial courts in decay, ParHament in 1555 created
new social machinery for the administration, all over
England and Wales, of what was deemed an entirely
local service.
The middle and later chapters furnish much curious
and interesting lore regarding the methods employed
by our ancestors to keep the roads in repair, as well as
a good deal of little known information about the later
developments of our road system. The reader will
learn much about
•The King's Lofterers, who asked for 'largess'; the curious
idea of mending the roads b)' criminal indictment of the parish ;
the yet untold histor)- of the rise and fall of the Turnpike Trusts ;
the frauds of the ' pikemen ' ; the glories of the stage-coach ; the
• calamity of railways ' ; the spectacle of the nineteenth-century
statesmen being utterly baffled by the problem of the proper unit
of road administration."
Of course, the labours of "Pontifex Maximus
Telford" and "Macadam the Magician" receive
adequate treatment. To Macadam we owe the con-
ception that roads must be made to accommodate
the traffic, not the traffic regulated to preserve the
roads, which had been the prevailing idea hitherto.
To many readers the most interesting chapter will
be the concluding one, which treats of road mainten-
ance and administration at the present day. Mr. and
Mrs. Webb pay a tribute to the bicycUst. It was
he who brought the road onoe more into popular use
• '■ English Local Government : The Story of the King's High-
•way." By Sidney and Beatrice Webb. 7s. '6d. net. (Longmans.)
for pleasure-riding, and who caused us "to realise
that the administration, even of local byways, was
not a matter that concerned each locality only, but
one in which the whole nation had an abiding in-
terest" With the advent of the automobile new and
important issues arose. Some of the road problems
of to-day are suggestively dealt with, and Mr. and
Mrs. Webb are unsparing rn their criticism of the
Local Government Board, which, in their opinion,
has done nothing to secure either the efficiency or the
improvement of this particular branch of its labours.
The most pressing problem awaiting solution is the
old one of how to make the roads " to accommodate
the traffic, even the motor omnibus traffic; not the
traffic constrained to suit the roads."
Appended to each chapter are extremely useful
notes and references, and there is a good index.
THE BLOODHOUND OF THE PRESS^
In English literature Sir Roger L'Estrange is a star
of no great brilliance. Indeed, his claim to be con-
sidered a writer at all has been keenly contested.
Macaulay characterised his style as "a mean and
flippant jargon," and Hallam regarded it as "the
pattern of bad writing." A generation ago, however,
Professor Earle made a valiant attempt to rescue
L'Estrange from the stigma of being "a wanton
corrupter of Enghsh." His view was that he heralded
a new style which, while priding itself upon " a wanton
affection of slovenliness," was nevertheless the true
parent "of all that is most firm and valuable in the
present prose." Be that as it may, the fact remains
that L'Estrange's influence upon English Hterature is
a negligible quantity.
The truth is, L'Estrange is remembered not because
of any notable contribution to pure literature, but
mainly by virtue of his conspicuous, though ignoble,
connection with the history of English journalism.
Unlike Defoe, he lives not by Ihe brilliant quahty of
his journalistic work, but by his whole-hearted and
imceasing efforts to muzzle the Press in the reign of
Charles II. L'Estrange gained notoriety as a Tory
pamphleteer. He was amazingly industrious ; he was
also thoroughly unprincipled, and had at his command
an exceptionally rich vocabulary of abuse. Johnson
said he was the first writer who regularly engaged
himself to support a party, right or wrong. And in
the days of the Merry Monarch such attainments were
not allowed to go unrecognised.
Shortly after Charles II. came to the throne there
were circulated innumerable seditious tracts with the
object of bringing about the assassination of his
Majesty. L'Estrange set himself to hunt down and
track the publishers and vendors of this objectionable
literature, and his success brought him under the
notice of the King, who, in 1663, appointed him
Surveyor of the Presses. This newly created office
conferred upon L'Estrange the right to a general
Search Warrant and warrant to arrest ; also the sole
right of writing the newsbooks, and cf printing and
publishing advertisements. How he discharged the
duties of this autocratic office is the main theme of
Mr. Kitchin's book.
We have here unfolded for the first time the whole
story of the attempt to " gag the Press " generally in
the seventeenth century. The tortuous workings of the
Stuart mind as to the matter and method of the
• "Sir Roger L'Estrange: A Contribution to the History of the
Press in the Seventeenth Century." By George Kitchin.
los. 6d. net. (Kegan Paul.)
(Continued on page 640.)
FSbsuast at, 19Z3
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640
EVERYMAN
Fedkcakt ai, 19>J
restraint of the Press are clearly revealed, and a flood
of light is shed upon the condition of the printing
trades of that day. Mr. Kitchin has spared no pains
to get at the salient facts of an obscure but, to the
student of literary history, important subject. Every
page exhibits minute and e.xact research, and, by
reason of its thoroughness and critical acumen, the
book is bound to take its place as the standard autho-
rity on the early history of the British Press.
The net result of Mr. Kitchin's investigations goes
to show that L'Estrange is even blacker than he is
usually painted. We read : —
'So far as this Life presents new documentary evidence, or
attempts a new reading of the hitherto known facts, it will be
found that his fame rather suffers, if that were possible, than
recovers. That is, of course, entirely in the region of political
life."
Mr. Kitchin is convinced that the true L'Estrange
lies somewhere between Macaulay's black portrait and
the view of what he terms " the new school of Tory
Absolutism," which asserts that he was a high-minded
English gentleman, incapable of fraud or disloyalty.
While admitting that there were redeeming traits in his
character, Mr. Kitchin shows him to have been mean-
spirited, truculent, and revengeful to an unwonted
degree.
Armed with autocratic powers, he used them as
only an unscrupulous person can. He regarded the
Press as " Crown property, distributed and delegated
to the care of loyal gentlemen." In his pamphlet,
" Considerations and Proposals for the Regulation of
the Press," L'Estrange, as Mr. Kitchin points out, ac-
cepts unhesitatingly the view that the Press is a
dubious blessing, a thing to be referred continually to
a Government department — in large part, a branch of
sedition. "Freedom of the Press" was to him
simply meaningless. Accordingly, he strove with
•might and main to keep the Press in order ; in other
words, he attempted to make it a pliable instrument
in the interests of the Cavalier cause. It is curious
to note that this was happening when the trumpet
notes of Milton's " Areopagitica "—the most eloquent
"plea for the Hberty of the Press in the English tongue
— were reverberating throughouti the land. But
L'Estrange, undeterred by Milton's tract, pursued his
avocation as "bloodhound of the Press," and for a
time Fortune smiled upon him.
It only remains to add that the book has eleven full-
page plates, and that lists of L'Estrange's political
•works and of the chief sources of the Life are given.
ENGLISH MUSICAL
REMINISCENCES*
Professor Berger needs no introduction to the
musical public of this country. For more than half
a century his name has been synonymous with all
that is best and highest in English musical culture.
As Professor of Pianoforte at the Royal Academy
of Music and at the Guildhall School of Music he
has proved himself not only an accomplished
-pianist and composer, but a born instructor ; while,
in the capacity of secretary of the Philharmonic
Society, he laboured indefatigably for twenty-seven
years to raise the standard of musical taste in our
midst. To crown all, he has known everybody worth
knowing in the musical world during the last half
century, which is saying much.
With such a lengthy, varied, and withal distin-
guished career, and so rich a store of musical
reminiscence. Professor Berger might have written a
• "Reminiscences, Impressions, and Anecdotes." By Fran-
cesco Berger. 103. 6d. net. (Sampson Low.)
better book. His narrative is gossipy and entertain-
ing, no doubt, but it is discursive, badly arranged, and
(if the word may be permitted) "snippety." Criti-
cally the book is of little value, which is regrettable,
as a musician of Professor Berger's eminence and ex-
perience is well qualified to throw light upon many
difficult musical problems.
Professor Berger's recollections go back to Early
Victorian days. One of the best chapters in his book
is that in which he recounts his miemories of Dickens.
A personal friend of the novelist, he composed the
overtures and incidental music to " The Lighthouse
and "The Frozen Deep," plays written by Wilkie
Collins and acted by Dickens and his friends. Chap-
ter V. consists of a catalogue of Professor Berger's
published works. These cover fully six pages of
small type, and exhibit a musical fertihty which is
astonishing. After that he tells of the career of the
talented contralto, Miss Annie Lascelles, who became
his wife in 1864, and died in 1905.
Then follows a chapter on the Philharmonic
Society, and another on the musical celebrities he
has known-. To many readers this portion of the
book will prove the most interesting. Forty-two cele-
brities of European reputation come under review,
and though the sketches are extremely short (not
exceeding a few hundred words in most cases), they
are invariably illuminating. Professor Berger's im-
pressions (they can hardly be regarded as carefully
considered judgments) are not always conventional.
It is rather disconcerting to be told that much ot
Brahms' piano music is " laboured and uninspired "•,
that Berlioz's music suggests "a dish of yesterday's
whitebait, all heads and tails and fragments, and very
little body " ; and that Saint-Saens is " a musician of
varied eminence," without a rival in modem tinies,
Mendelssohn only excepted. What about Saint-
Saens' countryman and contemporary, Gounod?
We could have wished that Professor Berger had
amplified his remarks on musical conducting, a difficult
art that has developed enormously of recent years.
We are quite at one with him, however, in deprecating
the "showy gestures" of many conductors. Perhaps
it would be beneficial in more ways than one if, as our
author suggests, conducting could be done behind a
screen.
As regards the fashion of playing from memory,
Professor Berger says, "It is an exhibition of a kind
of virtuosity which should not be encouraged." This
statement, it seems to us, needs qualifying. It is true
that playing from memory often leads to inaccuracy
of detail, slovenliness, and a hurrying of tempo, but we
cannot conceive of such a thing happening in the case
of a great artiste. What he plays must be regarded
in the light of an intellectual possession ; the music
has become part of himself, and the presence of notes,
so far from perfecting his skill as an executant, would
have quite the reverse effect. Think of Paderewski,
or any other pianist of the first magnitude, turning
over the pages of a score !
Professor Berger, we are glad to learn, thinks that
the average piano playing is much higher than
formerly. This is one result of the marvellous growth
of musical education during the last thirty years.
Another is the enormous development amongst us of
purely orchestral music. In the early years of Pro-
fessor Berger's career there was hardly an English
composer who wrote concert music for an orchestra ;
now we have quite a number of composers whose
orchestral works compare favourably with those of
foreign writers.
The volume contains numerous portraits and
facsimiles.
Febscasy at, 1913
EVERYMAN
641
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642
EVERYMAN
FesKtTAsr at, i;i)
BOOKS OF THE WEEK
Mr. Eden Phillpotts, in ending his epic on Dart-
moor (WiDDicoMBE Fair, John Murray, 6s.), tells us
he hopes to extend the limits of his art, and that he
sees no reason why nature, as- expressed by a
landscape, a river, or a forest, should not provide as
vivid a drama as the story of a human being! The
story, told in the author's inimitable fashion, centres
round the village of Widdicombe, peopled by
rustics of the Shakespearean type. It is a tale of
marrying and giving in marriage, and one after the
other throughout the book the couples pair off. Mr.
Phillpotts's humour is at its best in painting the Widow
Windeatt, who bought a husband for some old silver
and a ghost ! The characters live before us. We be-
come intimately acquainted with their love affairs,
their hopes, and their ambitions, thrown up against
the background of the moor. So vivid is his portrayal
of the sons and daughters of Adam that we may be
forgiven for the hope that the day will be long dis-
tant when he turns his attention to chronicling the
emotions of the vegetable world.
9 9 9
Mr. RidgWell Cullum has written a strong story in
The Golden Woman (Chapman and Hall, 6s.). The
plot is ingenious, and lies in the suggestion of the
power of a curse. The heroine, Joan Stanmore, is a
beautiful girl with many suitors. One after the other
they propose marriage, and, by a series of extra-
ordinary fatalities, lose their lives after their rejection
by " The Golden Woman." Her father gave her the
name as a baby ; she brought him luck, and close on
the luck followed disaster. And this, says her Aunt
Mercy, will be the story of her life throughout. What
happens to Joan, and how the curse is broken, the
author tells in a convincing fashion. The drama
moves swiftly, working up to a fine climax. His
characterisation is careful, and, in the case of Mercy —
the crystal-gazer — undeniably powerful. There is a
freshness and vividity about the book that promises
well for future achievements. Mr. Cullum is to be
congratulated on his success.
9 9 9
The Mesh (Sampson Low, 6s.) is a most arresting
book. There is an entirely delightful President of a
South American Republic, who robs and murders
with the greatest sang-froid, and in the most polished
manner. The unfortunate bank manager who falls a
victim to his wiles is inevitably a brainless simpleton,
and the American detective who comes to the rescue
is stereotyped. The fact remains, however, that Mr.
Haslette has given us a volume that goes with a rush
from start to finish. There is not a dull moment
throughout.
LIST OF BOOKS RECEIVED
Benson; A. C. "Along the Road." (Nisbet, 7s. 6d.)
Chapman, S. J. ° Elementary Economics." (Longmans, Green,
33)
Cripp3, A. S. "Baytree Country." (B. H. Blackwell, is.)
Darter, Adrian. " For the Love of Gj'p." (Murray and Even-
den.)
De Groot. "Religion in China." (Putnam, 6s.)
Figgis, Darrell. "Queen Tara." (Dent, is.)
Falls, J. C. Edward. "Three Years in the Lybian Desert."
(Fisher Unwin, 15s.)
Cu^rard, Albert \.. "French Prophets of Yesterday." (Fisher
Unwin, i2i,. 6d.)
Hay, William. "Thoinas Pringle: Life and Poems." (Juta,
Cape Town, 5s.)
Hewlett, Maurice. " Helen Redeemed, and Othei Poems."
(Macmillan, 4s. 6d.)
Hamoum, Zeyneb. "A Turkish Woman's European Impres-
sions." (Seeley, 6s.)
Kerr, Caroline. "The Bayreuth Letters of Richard Wagner."
(Nisbet, 6s.)
Lewis, C. King. "John Greeuleaf Whittier.' (Headley, 3s. 6d.)
London County Council. " Housing of the Working Class, 1853-
1912." (is.)
Meldola, Prof. Rapbaeil. "Chemistry." (Williams and Nor-
gate, IS.)
Moore, Prof. Benjamin. "The Origin and Nattire of Life."
(Williams and Norgate, i6s.)
McCormick, Andrew. "Words from ths Wild-wood." (Fraser,
.\sher and Co., 6s.)
Pemberton, Max. "White Motley." (Cassell, 6s.)
Reynolds, Rothay. "My Russian Year." (Mills and Boon.)
Rousseau, J. J. "L'Emile Taine III." (Dent, is.)
Ry^-en, George. "The Shining Doors." (Griffiths, 6s.)
Robertson, Prof. J. G. "The Literature of Germany." (Williams
and Norgate, is.)
Robins, Elizabeth. "■\\Tiere are you Going To?" (Heinemann,
6s.)
Rolland, Romain. "John Christopher— L Dawn and Morning."
(Heinemann, 6s.)
Rolland, Romain. "John Christopher — IL Storm and Stress."
(Heinemann, 6s.)
Rolland, Romain. "John Christopher — III. In Paris." (Heine-
mann, 6s.)
Reynolds, Mrs. Fred. "Thft Granite Cross." (Chapman and
Hall, 6s.)
Seven Oxford Men. "Foundations." (Macmillan, los. 6d.)
Strauss, Joseph. "Essays." (Scott Publishing Co.)
Service, Robert W. "Rh3Tnes of a Rolling Stone." (Fisher
Unwin, 3s. 6d.)
Saintsbury, Geo. "The Later Nineteenth Century." (Black-
wood.)
Sutcliffe, Halliwell. "The Lone Adventure." (Fisher Unwin,
3S- 6d)
Sutcliffe, Halliwell. "A Man of the Moors." (Fisher Unwin,
3s. 6d.)
Vollraoeller, Karl. "Twiandot, Princess of Anna." (Fishei
Unwin, as. 6d.)
Wryde, J. Saxby. "British Lighthouses." (Fisher Unwin,
IDS. 6d.).
Warner, G. Allen. "The Period of the Exodus." (Headley, is.)
Wedgewood, J. and E. "The Road to Freedom." (Daniel, is.)
Wedmore, Sir Frederick, "Painters and Painting." (Williams
and Norgate, is.)
Worsley, F. W. "The Theology of the Church of England."
(Chapman and Hall, 7s. 6d.)
Wilson, David Alec. "The Truth about Carlyle." (Alston
Rivers, is. 6d.)
Wilson, Dr. Woodrow. "The New Freedom." (Chapman and
Hall, 7s. 6d.)
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EVERYMAN
His Life, Work, and Books.
No. 21. Vol. 1. [
RHOISTERED T
AT THE G-P.O. J
FRIDAY, MARCH 7. 1913
One Penny.
History in the Making — fAG«
Notes of the Week .... 64S
We»t or Eait ? — By Austin Harrison,
Editor of the " English Review " . 646
Facts and Suggestions Concerning Im-
prisonment— By Thomas Holmes . 647
Women at Work— HI. The Chorus Girl
— By Margaret Hamilton . , 648
Conntries of the World— IX. Spain—
By the Editor 650
The French Philosopher, Bergson — By
Henri Mazel 652
Portrait of Henri Bergson 653
The Invasion — Poem — By Ella E.
Walters ..'... 654
"John Bull's Other Island" at the
Kings way Theatre -By E.Hermann 654
CONTENTS
ARTICLES
BY
AUSTIN HARRISON
THOMAS HOLMES
HENRI MAZEL
W. S. LILLY
ERNEST RHYS
F*0»
Literary Note* 7 7 7 • t 655
Masterpiece of the Week— Walt Whit-
man's " Leaves of Grass " (Second
Article)— By Ernest Rhys . . 656
The Masque of Learning , , 657
A Defence of Cardinal Newman — By
W. S. Lilly 658
Recent European History . . 659
The Sultana's Head— By Franjois Copp^e,
of the French Academy . . . 660
Correspondence ..... 662
Reviews —
Dante and the Mystics . . . 670
The Theology of the Church of
England 670
Along the Road . . , .672
Books of the Week . . . .673
HISTORY IN THE MAKING
NOTES OF THE .WEEK.
THERE is a distinct note of buoyancy about the
situation in the Balkans this week. It is true that
the military operations drag on wearily, and that
there has been no decisive victory. On the other
hand, a much more hopeful feeling prevails in diplo-
matic quarters. It is even rumoured that the war is
not likely to be continued beyond another week. Be
that as it may, the situation has undergone a marked
change for the better, Turkey having announced that
she is prepared to place herself unreservedly in the
hands of the Powers for the conclusion of peace.
Everything now depends upon whether the Balkan
Governments are willing to do likewise.
Another impressive reminder of the perils attend-
ing Antarctic exploration is furnished by a cable-
gram with regard to the Mawson Expedition. Fol-
lowing close on the news of the Scott tragedy, its
significance is a striking testimony to the risks atten-
dant on these journeyings to the Far South, and,
despite the reassuring cables as to the supply of food
for the forthcoming winter, a certain amount of
apprehension still remains. Nor can this be won-
dered at, remembering the heavy odds that
are against the enterprise. Two members have
perished, while Dr. Mawson and his com-
panions, having failed to reach the Aurora before
she left, are forced to spend another winter in the
Antarctic. Moreover, as the remaining members of
the expedition appear to be well equipped in other
respects, there is every reason for believing that they
will withstand the rigours of a Polar winter without
serious mishap.
Considerable consternation has been caused by re-
ports from various parts of England of the lights of
supposed foreign airships sailing over the country.
Germany has given an emphatic denial to the sug-
gestion that the supposed airships belonged to her
country, and has set forth reasons showing that such
journeys were highly improbable.
The remarkable Indian murder trial, in which Lieu-
tenant Clark, a Eurasian, and Mrs. Fulham were
charged with the murder of the latter's husband, had
a sensational ending on Saturday, when Clark made
a full confession of his guilt. " I am wholly and
solely to blame," he said. " Mrs. Fulham was acting
under my directions. I sent the drugs, and she gave
them. She acted under my influence. She is not to
blame." The jury returned a unanimous verdict
against both prisoners. The Chief Justice, however,
deferred sentence.
By the death of Sir William White, Britain loses its
foremost naval architect and consultant. Though he
retired from the post of Chief Constructor of the Navy
some ten years ago, owing to ill-health. Sir William
continued to the last to transact a fairly large amount
of professional business. At the height of his career
he was responsible for a public expenditure which
ran into a hundred millions sterling. Such, however,
is the progress of naval construction that his most
recent battleships, which were those of the King
Edward class, are already superseded.
The number of notables who have passed away
during the past week is decidedly above the average.
The obituary includes, in addition to Sir William
White, already mentioned. Earl Nelson, great-nephew
of the naval hero ; the Marquess of Sligo, the
Dowager-Countess of Kenmare, Sir Robert Hamil-
ton Lang, the distinguished banker and financier and
a director of the Imperial Ottoman Bank; Lieu-
tenant-Colonel Sir J. F. Bagot, M.P. for the Kendal
Division of Westmorland; and Mr. William Gilli-
land, for twenty years assistant managing editor of
the Daily Telegraph.
646
EVERYMAN
Uahcb ;, 1913
WEST OR EAST ?
By Austin Harrison, Editor of the "EngUsh Review"
It was some years ago, at the Kiel Regatta, and
we were festively pressing round the Roy^l yacht
Hohenzollern, trying to come within snapshot view of
the Kaiser, when suddenly the Emperor's voice rang
out, Hke a driW sergeant's, across the waters : —
"Zuriick! Zurilck! Zuruck mit den Kleinen
Booten!"
Instantly the merry scene changed into one of chaos
and pandemonium. Quite ruthlessly the water pohce
pushed into the crowd of boats packed with women,
children and holiday-makers ; girls shrieked ;
babies cried ; one or two boats upset ; for five minutes
some 200 people were in serious danger of being
drowned, and there stood His Majesty surveying the
panic, two of the ladies at his side looking very un-
comfortable lest a dreadful accident should take place
" before their very eyes."
Back! Back! The Kaiser's words, his attitude,
the suddenness of the change — on the last day of 191 2,
I cannot help thinking of them ; for Gexmany stands
to-day in a position not unlike that of the Hohen-
zollern, with the small boats and the jolly-boats press-
ing around her.
The defeat of the Turks and the rise of the Balkan
League have not only changed the face of Europe;
they have given her a new meaning, a new course, and
redressed the whole balance of military power. To
understand the significance of this sudden renascence
of Slav strength and interest, which will now stretch
at the base of Germany and Austria from the Adriatic
to the Black Sea and, it may yet be, to the very gates
of Constantinople, we have only to pass in review the
main results of the Emperor's forward policy since
the Imperial plunge into history with the Kruger
telegram.
(i) The direct result of that missive was the growth
of the German Navy, of Anglophobia, of the Pam-
German direction of affairs which was to secure
colonies for the Empire, and ultimately to make
Germany mistress of the seas.
(2) The next steps were Germany's Chinese policy;
the Emperor's patronage of Mahomedanism — in
Turkey and Morocco; his policy of " fetits soins"
towards France; the German hostile attitude to us
during the Boer War; towards France in Morocco,
which led to Algeciras and the silly business at
Agadir, and so to the direct formation of the Anglo-
French entente, with Russia as the other friend ; in a
word, to Teutonism versus Russia and the Western
civilisation of Europe.
Taking results only, Germany can point to the
creation of a fine Navy — the one absolute success of
the Pan-German policy. In almost every other
political sphere the Emperor has failed.
The Chinese policy has been abandoned. German
colonies, even to-day, are not worth the price of a first-
class cruiser. The Pan-Germanic South American
scheme of colonising Brazil and other parts of South
America are no longer even seriously discussed —
so effectively the Monroe, plus the new South Ameri-
can "hands off" doctrines, bar the way. Further
German machinations in Morocco would place her
inevitably before a fighting issue, in which eventuality
she would have to meet the British Navy. The Rus-
sian-Persian penetration policy has estranged Berlin
seriously, and now there has come the defeat of the
Turks, tlius barring Germany's land way to Asia
Minor, the goal of which has been nationally laid down
as tlie railway hne from Hamburg to Salonica, and
thence through the Bagdad railway to Koeit on the
Persian Gulf. In all directions — rebuff, failure, the
one positive aichievement being the German Navy,
raised not a little at the expense of the Army, which
has set Germany in direct and implacable opposition
to British interest and sympathy — it being now
axiomatic of British policy to retain at all costs Our
supremacy of the seas, in which determination Britain
is one.
Such, coldly reviewed, is the situation. The Teuton
interest stands in the centre of Europe, '^mmed in, at
bay, facing West and East and now the South *n a spirit
of injured, sullen aggression. And the new Power
that has come raises the problem of her relations
towards the extremities into the plane of acute aaid
immediate Realpolitik.
Obviously to the West or to the East, Germany
must now look. One or the other it will have to be.
She cannot afford to continue her attitude of tradi-
tional opposition to the Slav and at the same time hope
to strike down our naval supremacy. No Power can
afford to incur the hostility of the strongest land and
the strongest sea Power at one and tiie same time.
The breakdown of European Turkey is the moral
breakdown of the Emperor's Treitschkeian policy.
The German Foreign Office will have now to make a
fresh start. In her own despite Germany will have
to consider afresh wliich is the greater German in-
terest— her power on land, which was Bismarck's
policy, or her power on sea, which is the Kaiser's.
That Austria will be allowed to drag Germany into
war — for such would inevitably be the result of active
Austrian interference in the Balkan settlement — need
not be apprehended. The Emperor will not risk the
loss of his Navy at present, as, in the event of a general
conflagration, it is certain that we would be embroiled
in tiie fray. Such is not the German idea. No doubt
Austria will make faces for some time to come. There
will be newspaper crises all the time, but so long as
Berlin preserves her equilibrium, Austria will hardly
dare to act, for the greater and underlying interest to
Germany is the potential clash with Britain, with the
dire results that may ensue to her.
Already there is a change in the German outlook.
The Bulgarian victories in Thrace have placed Ger-
many suddenly before a very serious problem, which
is none other than her political relations with
Britain.
Our attitude is plain. So long as Germany builds
up to our Navy, so long exactly must we regard her
as at any moment oxur deliberate and most dangerous
foe. And more. Continuance of a policy of ship-
building rivalry must lead to growing vexation, dis-
trust, exasperation on both sides, which, if power has
any meaning at all, will as certainly lead to its em-
ployment. Any year now a British statesman may
arise who will be big enough to cry " Enough I " And
if he does, Britain will respond, and there will be
one great decisive naval battle the more.
Very well ; and what is the other alternative ?
This — that Germany should realise both condition
and position of compromise ; should show us that sh^
M.m: :i
EVERYMAN
647
abandoned her "destruction of Britain policy" ;
towards France, towards the world generally, she
lid put on the toga of humanitarian conscience,
cannot ask her to do this. Frankly, there are few
igns that the Kaiser is willing, that the Prussian
sociocracy is willing, or that the nation itself is
strong enough to force its will upon the Government—
tlie will, that is, of German Social Democracy, which
is the only constructive party of peace in the Father-
' id.
i aihng such a cause, Germany will do either of two
tiimgs. She may abandon all her interests which
touch the Slav, and seek to form a definite alliance
with Russia at any price while she is preparing to
bring about our destruction — a policy which Britons
.would be quick to understand and frustrate ; or
she may seek the obvious way, which is friendship
.with us, based on a shipbuilding arrangement which
;would allow us our necessary supremacy. The failure
of tiie Turk is Germany's last defeat in world-diplo-
macy. She must now cut out a new path. And the
easiest, certainly, of the two courses open to her is
an understanding with Britain.
We would only demand one a priori condition —
the regulation of her shipbuilding programme. If
the Germans only grasped that point, an understand-
ing between the two peoples would be easy enough.
Moreover, the advantages to Germany would be
many. Such is the healthy selfish British point of
view. And it is as plain as a pikestaff.
It is so obvious and so easy of realisation that
failure on the part of Germany to consummate such a
pact must be regarded as tantamount to preparation
for hostilities. It will mean this. Germany intends
to build up to our naval strength. She does not wish
to give up her ambition ; she does not care that
Europe is, for her sake, an armed camp, groaning
under the burden of increasing armaments. In a
word, Germany perseveres in her policy of " Full
steam ahead " ; she remains a fighting issue.
This year — 1913— will see whether or no Germany
intends to alter the course. This year the Britain
and Germany question will be decided ; that is to say,
either Germany will come forward as our friend, and
.we sliall be able to discover what deal we can make
with her about boats, or she will not do so, in which
case, the Anglo-German war will have become in-
evitable. Inevitable because, when two great forces
prepare to colhde, collision ultimately is the only solu-
tion, and, from our point of view, the sooner the
better
The longer we allow Germany to prepare, the
fiercer will be the struggle, when it comes. If, in the
course af the present year, Germany shows no signs
of coming to a reasonable understanding, with us,
then there is but one alternative for this country. We
niust have a War Loan. We must at once set to work
and build so many ships that Germany dare not
' ick us, and can no longer hope to build up to us.
;, our playing with hope that is so dangerous, this
litant idea that Germany is "really not strong
ugh." Who thought the Boers were strong
'Ugh ? Or the Allies ?
Turkey in Europe has gone. And we may go,
1 jijKt as suddenly, just as unexpectedly, if we do not
e full measure of German pohcy towards us
next twelve montlis. The victory of the Allies
made the question of Britain and Germany the
^•"■•imount one to Europe. Failure to bring about
lip will lead to collision at no very distant date,
■ npact is the law of cosmic, and even of sidereal.
FACTS AND SUGGESTIONS CON-
CERNING IMPRISONMENT
By THOMAS HOLMES
If facts and figures can prove anything, the facts and
figures I have previously given prove that the majority
of our prisoners are not in prison because of their
criminality, but because of their poverty or because
of their afflictions. I now give a few more facts :
Fact I. During the year ended March 31st, 1912,
12,864 persons who had already served more than
twenty terms of imprisonment were again in prison,
some of whom had been sentenced more than one
hundred times. Also during the same year 8,438
persons who had been in prison more than ten times,
but less than twenty times; 5,520 who had been im-
prisoned more than five times; and 7,232 who had
been in prison four times, were again imprisoned.
Fact 2. That for statistical purposes every
sentence 'is counted as a separate individual by the
Home Office statisticians and tlic Prison Com-
missioners.
Fact 3. That many offenders served four, five, six
or more sentences in one year.
Fact 4. That during the same year 54,403 persons
were sentenced to one week or under, 40,954 to more
than one week but not exceeding two weeks, and
33,182 were sentenced to more than two weeks but
not exceeding one month.
Fact 5. That the average length of imprisonment
for 8q per cent, of the gross total of prisoners is about
fourteen days. In all, 128,539 persons, whose
sentences varied from three days to one month, were
detained in prison during the year.
Fact 6. That this method of procedure creates a
stage army of criminals that constantly appears before
the Courts of Summary Jurisdiction and is constantly
committed to prison, is repeatedly tabulated as
criminal, although many of the offences are of a petty
character.
Fact 7. That our prisons are very largely main-
tained to accommodate the State-created stage anny
of criminals.
Fact 8. That during the year, 2,866 prisoners were
undergoing terms of penal servitude, of whom 1,157
had served previous terms and 2,340 had undergone
nrunerous terms of imprisonment.
I contend that a few sensible, inexpensive reforms
would close one-half of our prisons.
Suggestion i. That every offender who has a
settled place of abode or who can find surety shall
have the legal right to demand time allowance for
the payment of any fine imposed upon him before
committal to prison.
Suggestion 2. That youths under the age of
twenty-one years shall be allowed to pay their fines
by weekly instalments.
This simple reform would probably reduce by
50,000 the number committed to prison each year.
Suggestion 3. That the State establish industrial
and reformatory schools for the criminally inclined
weal<lings who are at present debarred all educational
and reformative treatment.
Suggestion 4. That Borstal institutions be estab-
lished for young prisoners of inferior physique, who at
present are not submitted to any reformative treat-
ment, but who form a very large majority of our
youthful prisoners.
Suggestion 5. That as mental and physical afflic-
tions are great factors in the production of crime, these
afflictions must be taken into account when sentence
is given, and prisons adapted to tlieir requirements.
648
EVERYMAN
March 7, 19:3
WOMEN AT WORK By Margaret Hamilton
III.— THE CHORUS GIRL
The question of women's employment, with its attendant problems of the rate of wages, hours of
labour, and the inevitable competition with men workers, is a burning one, affecting as it does the
welfare of the entire community. The Editor invites his readers' views on this all-important subject.
Whether midway in the teens or well across the
thirties, we are all " girls " in the chorus — the
ingenue who thinks a brilliant career will follow on
her engagement in " The Forty Thieves," or the
woman who has played in twenty pantomimes and as
many comic operas. She may have left ambition far be-
hind her, but is still attractive, has learnt her business
through and through, and knows every trick of stage
craft. Above all, she retains her sense of humour and
the inexhaustible good nature that is a salient feature
among the rank and file of the theatrical profession.
The most noticeable thing about the chorus girl is her
vitality, the grip she has on life, the interest she re-
tains on men and things, long after the radiance of
the footlights has grown dim. She will arrive at a
remote town in the North of Scotland in a blinding
snowstorm, no lodging to go to, no hot food to eat,
and she will laugh and joke and set out for a tramp
in the cold without a murmur.
The big companies on tour travel on Sundays, and,
arriving, very often, late at night, the chorus girl has
to seek out her rooms and be ready to turn up at the
theatre the next morning for rehearsal, spick and span,
without a trace of fatigue. Generally, rooms are
booked in advance, certain landladies laying them-
selves out to cater for " the " profession ; but in the
outlying towns there is often difficulty in arranging
suitable accommodation, and cases have been known
where girls have had to spend the night at the railway
station.
The departure of a theatrical train is a notable
sight. The platform is crowded with " pros.," come
to give the company a good " send-off." Friendships
formed on other tours that have long since receded
into the dim distance are given a temporary fillip by
the reappearance of the man or woman you lost sight
of years ago. Fond relations, come to see the last,
bring offerings of fruit and flowers ; young men
strain eagerly to catch a glimpse of their goddess of
the footlights, and feel a shock when they find
her munching a ham sandwich at the buffet. Huge
stacks of luggage, piled upon the platform, are
stowed in the van, under the direction of the baggage
man, who remains unperturbed and immovable under
the distracted entreaties of the crowd as to whether
or no he collected their baskets and trunks !
The baggage man, for a few pence, will collect the
company's luggage and take it to the terminus each
week, thus saving trouble and expense.
Economy is an important consideration to the
chorus girl. Her salary varies from a pound to thirty
shillings a week, increasing to two pounds in special
productions, and, considering all she has to do upon
this modest sum, it is essential to keep a tight rein on
expenditure. She has to find herself in board and
lodging, maintain a smart appearance with good
clothes, and contrives, in the majority of cases, to
send a few shillings home out of the balance! The
nomadic nature of her profession of necessity in-
creases the cost of living, and the wear and tear to
one's wardrobe is considerable. The majority of
chorus girls are very clever with their needles, and
make and fit most of their clothes ; the popular
opinion that the members of the theatrical profession
are undomesticated, thriftless, and extravagant
housekeepers, unable to cook a joint or darn a stock-
ing, has long been proved a fallacj'. It needs prac-
tical capacity of a high order to cater for yourself and
three or four others at a cost of ten shillings per head, '
starting each week in a new place ; but this is the .
modest figure at which many girls live, grouping their
resources and taking it in turns to buy the food.
The big tours start in the spring and autumn, and,
as a rule, are " booked up " six months ahead. The
chorus of a pantomime is engaged the previous March,
after the close of the shows then running. Most ,
engagements are obtained through theatrical agents, .
though some few girls contrive to dispense with their i
assistance. Some of the choristers have played in ■
pantomime and in the sajne theatre every Christmas
for years. They recall the day when their skirts first -
brushed the scenery in the wings, and annually renew
a camaraderie that exists for the run of the piece
only. For one of the most surprising things of the
chorus girl's life is the fashion in which she finds and i
loses friends ; the exigencies of rehearsals, the fatigue .
of travelling, the constant and quick succession of
new faces and fresh scenes, render it difficult to
sustain a long-continued intimacy.
To chance on an old acquaintance in the " Moorish
Market " scene or " The Ball Room of the King's
Palace " is one of the delights of the stage. It may
be that only during those fugitive few minutes you
are both " on " at the same time ; but it is the one
opportunity you have for reminiscence, for when the .
show is over everyone, eager to get home, wants to ■
leave the theatre behind.
As a general rule, to remain in the chorus for more
than a twelvemonth is to stay there altogether. Per-
sonality tells behind the footlights as elsewhere, and •
the brainy woman finds her opportunity and takes it, j
securing a " small part " over the heads of her more '
experienced fellows, with increased salary and the
chance of making a score. Of jealousy and heart-
burning in such cases there is of necessity a consider-
able amount, but, if the chorus girl is quick to resent,
she very easily forgives, and it needs the qualification
of " meanness " to ensure lengthened unpopularity in
a caste.
It is in the dressing-room that the chorus girl talks
most freely. Each calling has its special traditions,
and outside the theatre professional folk inevitably
elaborate their salaries and their engagements.
" Seven pounds a week, darling," you will hear a lady
say, " and a three years' agreement ! " And her
friend, knowing quite well that the amount is less by
a matter of five pounds and the contract for the run
of the piece, only murmurs congratulations, and
announces that she has been retained to play the lead
in the forthcoming West End production. Tlie fact
that she may have to borrow her fare to Brixton
does not derogate from the effect of this announce-
ment, which is received with every appearance of good
faith. In the dressing-room, however, during the
" waits " between the acts, or when the principals hold
the stage, the armoury of bluff is taken off, and con-
Makcb 7, 19I]
EVERYMAN
649
fidences of a more intimate character are exchanged.
The flaring gas-jets are lowered, the paints and
powders, heaped upon the shelf running down the
sides and across the end of the room, lie idle. The
gorgeous gowns are taken oft', the silks and satins
and brocades, the shining armour, glittering head-
dresses thrown aside, and there is a lull in the excite-
ment. Slipping on a dressing jacket, some of the
girls produce needlework ; others read ; most of them
talk ; sandwiches are handed round, with other refresh-
ment. The rest is welcome, for it is hard work to
dance and sing throughout an act, and the chorus are
generally kept very busy. Admirers are freely criti-
cised and discussed in these intervals. It would be
an education to some of the latter could they hear
the opinion of the exquisite creatures who smile at
them across the footlights. Your chorus girl has a
quick eye for masculine vanity, and knows just how
much, or rather just how little, lies at the back of male
infatuation for a pretty face. Some of the offerings
left at the stage door are wrapt in mystery. For years
a handsome woman with a fine voice received a pre-
sent ever>' Christmas Eve. A small package in a
crumpled piece of newspaper would be left in her
name, and its contents were invariably the same — a
large and uncut turquoise! No matter where she
was playing, her admirer laid this offering on the
shrine of his idolatry.
For the most part, men are not so faithful, and
presents, as a rule, bear the sender's full name and
address, accompanied by an invitation to supper. But
there is another side to dressing-room confidences.
At times the mask of gaiety is slipped aside, and one
hears a story that sets the chorus girl tingling with
sympathy and a warm-hearted desire to help. A little
woman with two children to support, fearful of losing
her engagement, dragged herself to the theatre in the
throes of pleurisy. -She broke down between the
acts, and sobbed out her trouble. Her husband was
in hospital ; her children had only her to look to. If
she did not work, what would become of them ? The
girls made a speedy and effective reply. They col-
lected a few pounds among themselves, a larger sum
from the stars of the company, sent her home in a cab,
and took it in turns to sit up with her at night and
nurse her during the day.
There is a communism among theatre folk difficult
for more reticent people to understand. On tour,
money and clothes — one's best hat and new coat — are
at the disposal of your fellows. You share your luck
and your sorrow, your prospects and your pence.
There is no need to worry how you will find the money
for your dinner once you can get from the suburbs to
the Strand, if you can only meet a friend who is not
out of an engagement.
It was Cyril Maude who, in an address to the
Rehearsal Club, commented on the fact that most
chorus girls seemed to live at Peckham. He had
nothmg to say against that spot, except that it was a
long way off! How long only those who have walked
the distance to and from the agents can tell. The
Rehearsal Club has proved a boon to hundreds of
members of the profession in placing at their disposal
a sanctuary, as it were, where they can rest and take
their ease between the matinee and the evening per-
formance. Before its inauguration the girls had to
spend the intervening two or three hours either in
teashop';, wine bars, or one or other of those estab-
lishments that tradition dedicates to the profession.
Those twirls who are " resting " — that is to say, those
girls who spend hours upon hours calling upon agent
after agent — find the Club invaluable. Good food
can be obtained at cheap prices, the news of engage-
ments is freely circulated, and the Club forms, in a
word, a useful and agreeable rendezvous for those
who for too long had no headquarters.
The big agencies up West, crowded with men and
women out of work, show how difficult it is to get a
living in the profession, already overstocked. The
rooms, hung with portraits ol present-day stars,
bygone celebrities, are filled with an eager and gesti-
culating throng. The rumour has gone out that a
famous impresario is producing a big show, and
everyone hastens to apply for an engagement. Pretty
debutantes lounge in graceful attitudes and talk of
their successes, secure in the belief that later they will
catch the agent's eye. Older hands stand near the
door, ready to clutch the great man's coat-tails when-
ever he emerges for a moment from his inner sanctum.
" Anything going to-iday, Mr. Blank ? You won't
forget me, will you ? "
Everyone is "dear" in the profession, and "love"
and " darling " flavour theatrical speech. At the
agents one meets the tragedies of the profession —
the comedian who used to draw his thirty jxiunds a
week until, somehow or other, the public taste
changed ; the tenor who has lost his top note and is
struggling to-day for a place in the chorus, and five
years hence may be singing outside the doors of
suburban public-houses the ballads that once brought
him hundreds a week. On the whole, however, it is
wonderful how tenaciously both actors and actresses
preserve their youth, and a cynic has observed that no
actress can really play Juliet with effect until she is
old enough to be Juliet's mother, and that no man can
really play " Juveniles " until he has been on the stage
long enough to lose his figure. If he retains it — the
figure, that is — he will be worth his weight in gold.
It is, perhaps, this irrepressible vivacity, this eternal
youthfulness of the members of the profession, that
more than any other quality redeems their faults and
foibles. They have grievances enough and to spare.
Often they are kept for weeks hard at work rehearsing
a piece which may only last a few nights when it is
produced. For these weeks of rehearsals they are
paid exactly nothing at all. They have to work and
keep their spirits up to concert pitch — to keep their
shoe polished, as they say, if the sole is through. They
have to put aside pwignant griefs and dark memories
to keep the public amused. One recalls the pierrot's
plea in " Pagliacci " : — •
" Oh ! think, then, sweet people.
When we oome before you in our Motley and Tinsel,
Ours are human hearts beating with passion."
Nowadays we all take a wiser, saner, healthier view
of the human need for recreation thctn when, as in the
days of our forebears, people spoke of young men being
led away by the lure of the stage, or thought that
everyone on the other side of the footlights stood in
grievous peril. But though the old-time Puritan, with
his prejudices and prudery, has passed, there are still
those left in our midst who frown upon the chorus girl
and think of her as something a little less than human,
at whom they really must draw the line. To such we
commend the words that Charles Dickens, writing to
his son, said expressed his own philosophy on the
matter. They are from the mouth of Sleary, the poor
circus rider, when he is rebuking the great Grad-
grind : —
"Squire, shake hands, first and last! Don't be
cross with us poor vagabonds. People must be
amused. They cant be always a-learning, nor yet
they can't be always a-working ; they ain't made for
it. You must have us. Squire Do the wise and the
kind thing, too, and make the best of us, not the
worst."
650
EVERYMAN
-Makh j, 1913
COUNTRIES OF THE WORLD * * *
THE EDITOR ix-spain
BY
[A whole library has been written on modern Spain. I would
especially Tecommend Theophile Gautier's "Travels in Spain,"
which is still fresh after three-quarters of .a century ; Ford's
"Gatherings in Spain" (Everyman's Library); Mr. Havelock's
suggestive and sympathetic " Soiil of Spain " (Archibald Con-
stable) ; Mr. Edward Hutton's beautiful impressionist sketches,
"The Cities of Spain" (Methuen) ; and Mr. Calverfs sumptuous
volumes, "Spain" (Dent).]
I.
The greatness and decline of Spain is one of the
tragedies and one of the mysteries of history. A
great people, the Spaniards are yet a people appa-
rently decadent and sterile. They are a profoundly
religious people, yet they have distorted the Catholic
religion into the hideous caricature of the Inquisition,
and they have made the Catholic Church an object-
lesson and a byword to all who hate her. They have
produced the noblest types of saints, such as Saint
Teresa, and they have also produced the most repel-
lent type of bigots, such as Philip II. and Alva. They
are a generous and chivalrous people, yet they are
also a cruel people, and they have exalted the torture
of the heretic into a sacred duty, and popularised
the torture of animals into a national sport. They
are a patriotic and proud people, yet all through the
nineteenth century they have plunged the country
which they love into the chaos and horror of civil war.
They are an imperial people, yet they have been
unable to govern themselves. They are a conservative
people, yet they have made their great cities, and
especially Barcelona, into centres of aimless anarchy
and of violent outrage. They are a people endowed
with wonderful intellectual and artistic gifts, yet they
have not produced one single great thinker or great
scientist
II.
The contradictions of modem Spain may to some
extent be explained by physical conditions and by the
vicissitudes of history. Geographically Spain is both
separated from Europe and joined on to Northern
Africa. She is divided from Europe by the impassable
barrier of the Pyrenees, and she is united to, rather
than divided from, Morocco by the Straits of Gib-
raltar, which can be crossed in a couple of hours. And
for a thousand years she has been invaded and occu-
pied by Semitic tribes — in ancient times by the
Carthaginians and in modern times by the Moslems.
And even as tlie geographical position of Spain is
unfavourable to intercourse with Europe, so it has
been unfavourable to internal unity. Inland Spain is
an arid and ardent tableland, broken up into distinct
mountain ranges. If you study a population map of
the country, you find that it is densely populated only
on the circumference, on the Mediterranean shores,
and in the valleys of the Ebro and Guadalquivir. By
far the greater part is a sunburnt, tawny, and deso-
late desert. It is so desolate that, according to a
Spanish proverb, a bird crossing Old Castile must
take its provision of food before starting on its
journey. And its climate is so severe and so extreme
that, according to a popular saying, Madrid has nine
months of winter and three months of hell. " Nueve
mcses de invierno y tres meses de infierno ! "
It is those conditions of climate and physical geo-
graphy which have kept ' Aragon, Castile, Gahcia,
Catalogna, Andalusia, essentially separate. Their
nominal political union was the result of a royal mar-
riage, and was postponed tiU the end of the fifteenth
century, but their real divisions continued down to our
own time, and at the beginning of the twentieth cen-
tury we find Catalonia, the most prosperous part of
Spain, with the commercial capital, Barcelona, agitat-
ing in favour of political separation.
III.
Any moral or political unity which .Spain has been
able to achieve has been achieved not through peace-
ful intercourse, but through religious war. The
national history of .Spain has been the history of
crusade extending over nine hundred years. The first
Moslem entered .Spain at the beginning of the eighth
century (711), and the last Morisco left the enchanted
paradise of Andalusia at the beginning of the seven-
teenth century (1607). This religious war has mari<
the modern Spaniard, has moulded his character, ex
plains his vices and virtues, his heroism and exclusiv<
absorption in religion, his military conception of life,
and his aversion to commercial and industrial pur-
suits, his resignation and his fatalism. The Castilian
has become the soldier of orthodoxy. Spain has be-
come a nation of monks and of priests, a country
where the Church and State were indissolubly united,
where the State insisted on conformity, where the
Inquisition became a political institution, perverting
the very meaning of Christianity, which is based on a
separation between tlie spiritual and the temporal
powers, between what belongs to Caesar and what
appertains to God.
IV.
To the baneful influence of religious persecution
there has been added the equally baneful influcnc
of imperialism. It was an evil day for Spain when the
heroic Genoese persuaded Ferdinand and Isabella to
provide him vnth a flotilla for the quest and conquest
of the New World. It was an ill-fated imion, the
marriage of a Burgundian prince with the lunatic
JoJianna, which added the Netherlands and Italy to
the Spanish dominions. Under any circumstances, the
new imperial tasks would have proved too difficult and
too burdensome for the people of Spain ; but the
Spaniards entered on those tasks with the spirit of the
Inquisitor, and with the spirit of the seeker of gold,
cornbining the worst motives of religion with the
worst motives of the adventurer. Both motives and
methods have been equally fatal to successful coloni
sation. From the fifteenth century to the end of the
nineteenth, Spain sent her best men and spent trea-
sure on the gigantic and impossible task which she
had undertaken^ — forcing a tyrannical rSgime upon
rebellious subjects for the benefit of a handful of
officials and " Conquistadores." At the beginning ol
the nineteenth century all the colonies of South
America had broken away from the mother country.
Before the end of the same century, Cuba and the
Philippines were taken away from her as Ibr --,pn)1s
of a disastrous war.
V.
But the humiliating defeats of the American cam-
paign proved a blessing in disguise. So far from th(
war having had a depressing influence on national
prosperity, it produced almost immediately an
economic revival Freed from the incubus of Cuba,
MABcn 7, 1913
EVERYMAN
651
Ntmej
Ferroi
Corunr
Santander
Cj^iriisterrB'-
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"GEOGRAPW^'t^" 33 STRANO. LONDON, WC.
the Spanish people deliberately set themselves to put
their house in order, and devoted their energies and
their resources to internal reform. Unfortunately, the
people continue to be sadly hampered for lack of
enterprise, lack of capital, and lack of education. The
iron mines of Bilbao in the north, as well as the
copper mines of Andalusia, are almost entirely worked
by foreign capital and remain under foreign manage-
ment.
And even as the Spaniards are hampered in their
industries by lack of capital and lack of enterprise,
they are also hampered in their agriculture by govern-
mental incapacity and by the land monopoly of the
Spanish Grandees. Spain is in chronic terror of
drought, and the prosperity of agriculture is largely
dependent on efficient irrigation. Yet the irrigation
works are to-day almost exactly as the Moors left
them four hundred years ago. A proud and effete
aristocracy, possessing huge estates, especially in the
fertile south, is more concerned to improve the breed
of bulls for the corridas in the national amphitheatres
than to introduce agricultural reform.
VI.
The. history of Spain is often represented as pre-
eminently a history of national failure. No judgment
could well be more unfair. It is true that Spain has
kept aloof from commercial pursuits, that she has
shared very little in the intellectual and scientific
culture of the modem world, and that she still con-
tinues to dream her mediaeval dream of an exclusive
and intolerant orthodoxy. But to say that Spanish
civilisation has been sterile is a travesty of history, and
is the basest ingratitude. Has Spain not borne the
brunt of the great battles of Christendom ? Has she
not saved the West from Mohammedan oppression?
Has she not saved Europe from the sad fate which
has overtalicn all the nations that have come under
the Crescent? And in days more recent has she not
saved Europe from the despotism of the Corsican?
But, above all, has she not continued to influence and
to enrich the world through her artists and her saints,
through that marvellous Society of Jesus, which is
entirely a creation of the Spanish genius ? And is not
the whole continent of South America, which to-
morrow will be inhabited by hundreds of millions, iri
the secure possession of the descendants of the
Spanish Conquistadores ?
And last, not least, has Spain not made European
civilisation her debtor through her splendid language,
the language of Cervantes, the noblest language born
of Imperial Rome, and has her genius not found im-
perishable expression in one of the most creative, one
of the most original, and one of the most inspiring
literatures of all times ?
The plaza is the focus of a fire, which blood alone can
extinguish; what . .'. reviews and razzias are to Gauls, mass
or music to Italians, is this one and absorbing bull-figbt to
Spaniards of all ranks, sexes, ages, for their happiness is
quite catching ; and yet a thorn peeps amid these rosebuds ;
when the dazzling glare and fierce African sun calcining
the heavens and earth, fires up man and beast to madness,
a raging thirst for blood is seen in flashing eyes and dio
irritable ready knife, then the passion of the Arab triumphs
over the coldness of the Goth. — Richard Ford.
652
EVERYMAN
Maxcb 7, 1913
THE FRENCH PHILOSOPHER, BERGSON
BY HENRI MAZEL
I.
Monsieur Henri BergsON is regarded by many as
the greatest of living French philosophers, and it is
certain that he is the best known. Even the man in
the street has heard of him, and Parisian society
women jostle each other at his lectures at the College
de France. Articles about him abound in reviews,
and even in newspapers. Hitherto they have been
invariably laudatory, and even enthusiastic ; recently
there have been some less favourable ones, but these
serve only to provoke renewed applause. A book was
published a short time ago in English, somewhat
severe in tone, which, it appears, is about to draw
a decisive answer from one of his disciples. But this,
after all, is life, and, for a philosopher, it is better to
live in a whirlwind of admiration and criticism than
to perish in the silence of indifference. From this
point of view no philosopher lives more intensely than
M. Bergson, for his philosophy is all the rage.
II.
Only fifty-three years of age, he is therefore still a
young man. His hair is just beginning to turn grey ;
he is well built, and pleasing in appearance ; he has
a fine, penetrating glance — eagle-eyed one might call
him ; his forehead is broad, and its beautiful modelling
reveals itself, owing to his partial baldness ; his some-
what thick black moustache is clipped closely enough
to show the subtle curve of the mouth ; his slightly
heavy imderlip, and the horizontal line of the eyes,
would denote his Jewish origin if his name did not
immediately reveal it. I hasten to add that nothing
in his work nor in his mental processes suggests this
origin ; herein he is very different from Spinoza, the
only satisfactory explanation of whose system lies in
the Hebrew Kabbalah.
III.
His whole jjerson breathes a fascinating charm.
On all those who have been his pupils he has made
the deepest impression ; and the crowds who faith-
fully attend his lectures testify to the steady hold
which he maintains over his audience. His facility of
speech is astonishing ; without notes, leaning some-
times on the right elbow, sometimes on the left, he
expounds in ever elegant phraseology the most
obscure or the most technical problems, in such a
manner as. if not to make them clear, at least, to give
rise, in those who hsten to him, to the illusion that
they are clear. And as each of his lectures is well com-
posed and well balanced, and partakes of the nature
of a work of art, his audience leaves the lecture-room
of the College de France ready to endorse the most
extreme praises of his admirers.
IV.
Here we must quote a few of these eulogies. M.
Edouard le Roy considers that "the revolution pro-
duced by M. Bergson is as important as that of Kant,
or even as that of Socrates." To M. Rene Gillouin
he is "the only nrstTa'ce philosoplier whom France
has produced since Descartes, or Europe since Kant."
M. Georges Sorel recognises in him the thinker who
serves to interpret and complete Karl Marx, and who,
in consequence, holds in his brain the solution of the
modem social problem. Others praise him as an
author, a prose poet, and also, above all, as a writer on
aesthetics and metaphysics. Europe has had " no
greater metaphysician since Hegel, nor France since
Malebranche." Others, and these need fear no contra-
diction, accord to him the credit of having been a
marvellous awakener of minds ; the initiator of a vast
intellectual movement which reaches, as I was saying,
even the very man in the street ; the restorer of the
importance of philosophy, which was in danger of
being neglected, and which now, rejuvenated by him,
and endowed with new weapons, can aspire to the
role which belongs to it, that of fighting the new
scholasticism and the barbarism of science.
V.
In this chorus of praise there is probably some
element of justifiable protest against the unfavourable
attitude apparently maintained towards him by the
educational authorities. Education in France, as
everybody knows, is divided into higher education,
provided by the Faculties, and secondary education,
which youths who aspire to the diploma of " bacheher "
receive in the lycees and colleges. Now, M. Bergson
has never been connected with higher education. He
has only been a mere assistant lecturer in the Faculty
of Letters at Clermont-Ferrand, and it was in the^
unassuming position of professor at the College RolHn
and the Lycee Henri IV. that between 1888 and 1898
his value as a philosopher began to claim attention.
VI.
At the present time his contribution to philosophy
consists mainly of three great works, " Time and Free
Will" (his thesis for the doctorate, written in i88g),
" Matter and Memory," an essay on the relation of the
body to the mind, and " Creative Evolution," the mere
title of which indicates its originality, as compared
with the usual conception of Evolution.
All these works emanate from the same philosophic
inspiration, but they mark the gradual definition and
precision of M. Bergson's system in such manner that
one must know them all if one is to be able to give
a general opinion on the ideas of this thinker. It
would be rash to attempt to express such an opinion
in a few lines when the problems dealt with are so
difficult, and when the thought informing them is as
subtle and varied as his. As one of his disciples says,
" There is, perhaps, no philosophy which appears to
the superficial reader more open and easy of access,
and there is certainly none more baflling and difficult
to grasp." Not only would a long article be necessary
to give a just appreciation of the Bergsonian concep-
tion of the idea of time, and the demonstration that,
scientifically, iime does not last, but it would also be
impossible without much amplification to explain the
role in consciousness which M. Bergson attributes to
intuition, the difference which he establishes between
intuition and intelligence, and at the same time the
intellectual aspect which he maintains in his theory of
consciousness ; as he says in his very pictorial style,
" Intelligence is the luminous nucleus formed by
means of condensation at the expense of that fringe
of confused images which constitutes the domain pf^
intuiticn." We shall, therefor^, CCntent 6urselves here
with attempting to note the general aspect of the
Bergsonian system, and the 'position which it appears
to occupy in the life of modern ideas.
VII.
On the whole, M. Bergson's philosophy belongs to
the great movement of reaction against the philoso-
[Conlinued on fage 654.)
March 7, 1913
EVERYMAN
^53
HENRI BERGSON, NATU3 1860
654
EVERYMAN
1913
■phies of determinism, realism, and positivism which
a quarter of a century ago reigned uncontested. This
last philosophy, springing from the powerful brain
of Auguste Comte, elucidated by so vigorous a
thinker as Taine, and directed by Ribot towards
psycho-physiologic studies, had rendered great service
to the human mind, but had left unsatisfied many of
its most legitimate aspirations. The same movement
which was to provoke a renaissance of symbolistic
poetry and idealistic art against realistic art and litera-
ture was to revive in the realm of philosophy the study
of metaphysical and moral problems. To this vast
movement are related all the pragmatical tendencies
of Enghsh and American thinkers, and in France,
connected with it in varying degrees, we find the
theory of fersonalism, arrived at by the venerable
Renouvier in his old age, Alfred Fouillee's theory of
motive-ideas, Boutroux' study of the contingencies of
the laws of nature, Tarde's studies, which might all
be termed studies of social contingencies, the
pluralism of M. Boex, better known in literature
under the name of Rosny senior, and, lastly, M. Berg-
son's several theses on intuition, on the absolute, on
duration, and on liberty.
VIII.
Among this brilliant staff of great thinkers, what
exactly is the rank of the last-named ? To investigate
this question would, perhaps, be somewhat unprofit-
able.
Time sets most things in their right place, and
we shall have to wait a little while to know
whether there is nothing but a dark and gaping void
between Descartes, or even Kant, and the author of
" Creative Evolution." What, at least, is beyond doubt
is that the thought of no living French philosopher
is so subtle, so varied, expressed in language so
elegant and poetical as that of M. Bergson. And this
is of no mean importance, even to the foreigner.
•S* ^ i^
THE INVASION
Lo, the Springtime's yellow army
Marches out upon the land!
With what silent tread and stealthy
Each division takes its stand.
See the pale primroses scouting,
By the roadside and the banks ;
While the daffodils are marshalled
In battalions and in ranks!
Now, their golden trumpets blowing,
All reserves they summon up;
Mark them come through marsh and meadow,
Yellow flag and buttercup.
See them crowding in the copses —
Watch them gathering in the glade — ■.
Even the grim city borders
Are not free from such sweet raid!
With the lark to pipe reveille.
And the breeze to guide the way,
Rapidly this ruthless army
Captures fresh hearts every day!
Ella E. Walters.
"JOHN BULL'S OTHER ISLAND"
AT THE KINGSWAY THEATRE
This admirable performance constitutes one more
proof — if proof is still needed — of the thoroughness
with which Mr. Shaw has purged our present-day
theatre of theatricality. As in the majority of plays
at present running, the most striking thing about the
acting is its force of conviction and its freedom from
the rlietoric of conventional stage-craft — its wonder-
ful naturalness, as the man in the pit would phrase
it. Mr. Louis Calvert sets the standard as Broadbent,
though theie is little to choose in this respect between
him and Mr. J. D. Beveridge as Father Dempsey.
Mr. Beveridge is at an advantage, however, in a
character which is less manipulated by tlie author, and
therefore more palpably alive than any other in the
play. The rest — and Broadbent most of all, perhaps
— are Shavian editions of humanity. They are
human enough, but they are unmistakably " revised "
to prove a thesis ; for with all its human colour
and movement, the play is not so much dramatically
interpreted life as dramatically conducted argu-
ment.
Yet none of the characters are puppets, least of all
the likeably hateful (or should it be hatefully likeable ?)
Broadbent. An Englishman of the obtusely senti-
mental kind, most absurd when most in earnest, and
most clever when making a fool of himself; fatuous,
sententious, addle-brained, hiding some very unlovely
qualities beneath a veil of genial stupidity, he is
entirely convincing. And he represents the attitude
of a certain section of the English mind towards
Ireland all the more forcefully because he is a man
first and a type afterwards. Nothing could be better
than the informal conference in Comey Doyle's
garden, where tlie voluble electioneering babble of the
absurdly serious Broadbent is foiled by the dry
shrewdness and acute, if narrow, judgment of Father
Dempsey and the bitter sarcasm of Larry Doyle.
Clever writing and effective acting keep perfect pace in
this scene. Miss Ellen O'Malley's Nora is another piece
of good acting, with a praiseworthy sense of the
author's values; and, indeed, the whole caste is
excellent, though one pities Mr. William Poel his
task of making the unconvincing real as Peter
Keegan.
"John Bull's Other Island" is a full-flavoured
exposition of one aspect of Mr. Shaw's philosophy.
It is also a vital bit of the real Ireland. And if the
author's mordant wit and uncanny cleverness tend
to make one forget at times the wood in admiring the
trees, the reality of the thing soon recaptures the
mind.
Something of the tragic soul of the broken aiid
vanishing Gael is in the play, and the unsenti-
mental treatment spells poignancy where a " Celtic-
revival " method would fail. Larry Doyle, the Celtic
sleeper who has woke up, turning from dreams to
grip reality with naked hands, yet eating liis heart
out all the time because reality is so brutal and dreams
are so unreal, is a bit of Ireland. And Nora and
Peter Keegan, yes, and even Mat Haffigan, in his
way, stand for another bit. Melancholy as bog-water
and as ineffective, devoured by sterile imaginings,
blanched with futile brooding — tlie Ireland that
tempts one to say that God wanted to do something
with it once and then forgot. The only failure in
the play is mad Peter Keegan. He ought to convince
us of his sanity ; he only succeeds in making us think
him a little less mad than the rest
E. Hermann.
MiUKUI 7, i»ij
EVERYMAN
65s
LITERARY NOTES
This month celebrations will take place on a national
scale in connection with the birth of David Living-
stone, and I doubt not that many readers of EVERY-
MAN will be anxious to read and, I hope in many cases,
re-read the story of the career of the great African
missionary and explorer. The question naturally
arises. Which is the best biography? Having had
occasion to read all the Lives of Livingstone more
than once, I venture to say that there is no single
.work which gives a complete and wholly adequate
record of the man and his work.
* » * » »
In order to get a fair idea of Livingstone as mis-
sionary, philanthropist, explorer, and scientist, one
must read two biographies— Professor Blaikie's and
Sir Harry Johnston's, the one being really the com-
plement of the other. Professor Blaikie's, which was
iirst published in 1880, and is now in its sixtli edition,
is a model of what a popular biography should be.
But it has one defect. Its author, who was a Scottish
clergyman, magnified, as was perhaps natural, the
missionary side of Livingstone's career at the expense
of the scientific. It was the character of the man that
most interested Blaikie : Livingstone's discoveries and
researches he has treated scantily, and, on his own
showing, not unintentionally.
* « » * »
Sir Harry Johnston's biogra.phy, on the other hand,
IS wholly unsympathetic to Livingstone as a pioneer
of Christian missions in Africa, but is invaluable as a
record of his exploring work. Having himself
travelled in Livingstone's footsteps and entered
minutely into the recorded details of his work in the
Dark Continent, Sir Harry writes with unimpeach-
able authority. Moreover, his book, like Blaikie's, is
finely written. The work originally appeared in " The
.World's Great Explorers " Series, but has now been
re-issued in shilling form, a remark which also applies
to Blaikie's book. I ought to add that Livingstone's
own volumes make profitable reading.
* * ♦ » »
Is the reading of poetry on the decline ? The ques-
tion has been suggested by a perusal of a recent
number of the Poetry Review, a shilling monthly
imbued with the laudable desire of promoting, in
Matthew Arnold's words, "a clearer, deeper sense of
the best in poetry and of the strength and joy to be
drawn from it." Certainly, rio one who scans the
publishers' lists week by week can be ignorant of the
fact that a lat^e amount of poetry is published. But
under what circumstances does it make its appear-
ance, and who buys it?
* » * ♦ «
Except in a few cases, which might almost be num-
bered on the fingers of one hand, poetry is not a
marketable commodity. The bulk of it is published
at the author's risk, and, not infrequently, it happens
that the poet is compelled to take half of the copies
for distribution among his friends, the rest being sold
as " remainders." It does not, therefore, follow that,
because more poetry is published nowadays than for-
merly, there is a larger public for it. On the con-
trary, I should say there is a steady decline in the
reading of poetry, and I mention the existence of the
Poetry Society in support of this view.
* » * » *
But the point I wish to drive home is that, while
there appears to be fewer readers of poetry, and cer-
tainly fewer buyers, the number of persons who prac-
tise the art of versification is on the increase. How
are we to explain this singular phenomenon ? There
are, it seems to me, a very large number of people
who honour the Muse, but honour her in not the most
desirable way. They do not read the masterpieces
which she has inspired, but take to scribbling verses
on their own account. No editor requires to be told
that there are an appalling number of " inglorious
Miltons." Every post brings him heaps of unprint-
able verse. The versifying habit is a harmless one,
and, provided the person addicted to it does not rush
into print, may even be commendable, but all such
versifiers would be better employed in fostering an
intelligent interest in, and proper appreciation of,
poetry that really counts.
* » « # •
The announcement that the committee of the
London Library propose to publish a new Author
Catalogue will gladden the heart of many a literary
worker. The Catalogue published some ten years
ago has proved a valuable work of reference not only
on the score of comprehensiveness, but because it re-
vealed for the first time the authorship of many
anonymous and pseudo-anonymous publications. The
new work will be on a much larger scale. It is ex-
pected to run to about 3,000 pages, and will include
the eight substantial suoplements which have been
published since 1903. The work is to appear in two
volumes, and will be sold to members at 26s., which
is the bare cost of printing and binding.
* * » ♦ »
Some weeks ago, in referring to a costly edition of
Mr. Kipling's works which Messrs. Macmillan were
proposing to bring out, I ventured the remark that
some difficulty might be experienced in disposing of
1,050 sets at twenty-three guineas each. But I was
reckoning without my host, for Messrs. Macmillan
announce that the whole of the Bombay edition has
alrea.dy been subscribed— two months before the
publication of the first volume. Of course, Mr. Kip-
ling's popularity in India, as everybody knows, is
very great. Nevertheless, it is amazing to learn that
a thousand persons have been found who are pre-
pared to show their admiration to the tune of twenty-
three guineas.
* ♦ » » »
As a supplement to the Life of Disraeli, now in
course of publication, Mr. Murray has collected, and
proposes shortly to publish in one volume, some of the
less known of Disraeli's early writings, including
much new matter. To these collected papers, which
are of historical, biographical, and literary interest,
Mr. W. Hutcheon will furnish an introduction and
explanatory notes. The volume will be similar in
form to the Life.
* • • • •
Mr. Gosse has played so notable a part in literary
criticism for many years that there ought to be a big
demand for the edition of his collected critical works
which Mr. Heinemann has in preparation. The
edition is to consist of five uniform volumes — " Seven-
teenth-Century Studies," "Gossip in a Library,"
"French Profiles," "Critical Kit-Kats." and "Por-
traits and Studies." Why, I wonder, is " Questions at
Issue" not included? It contains some of Mr.
Gosse's best critical work. The essays on "The
Tyranny of the Novel," "What is a Great Poet?"
"The Limits of Realism in Fiction," "R. L. .Steven-
son as a Poet," and " Mr. Kipling's Short Stories," one
reads again and again. I, for one, hope to see " Ques-
tions at Issue " find a place in the collected edition of
Mr. Gosse's critical writings. X. Y. Z.
656
EVERYMAN
Mascr
1913
MASTERPIECE OF THE WEEK
Walt Whitman's " Leaves of Grass "
(SECOND ARTICLE)
jt > j»
By Ernest Rhys
In his prose book of 1870 Whitman said that Demo-
cracy was " a great word " whose history was still
unwritten. It was " in some sort younger brother of
another great and often used word, Nature," whose
history also waited to be told. He traced there the
effect of the world-movements of men, current over
the face of this planet, that were on the scale of the
impulses of the elements. And then he turned to the
part in the human economy of the single individual,
the single soul, and to the m)^tery of that soul's Iden-
tity— the "miracle of miracles" he called it. It was
out of these two simple ideas of his, the idea of the
race and the multitude, and the idea of the individual,
that he got the direct impulse for his " Leaves of
Grass." The title is the symbol of the multitude and
the close association of men. " The prairie-grass
dividing," he says,
" I demand of it the spiritual corresponding,
Demand the most copious and close companionship of
men,
Demand the blades to rise of words, acts, beings, —
Those of the open atmosphere, coarse, sunlit, fresh, nutri-
tious. ..."
And, again, in another page, as the old Welsh poet
Taliesin turned to sing how, in his spirit's transmigra-
tion and development, he had passed from the Vale
of Hebron to the war-fields of Alexander, Walt Whit-
man turns to realise himself as the new " Cursor
Mundi " :—
"My spirit has pass'd in compassion and determination
around the whole earth,
I have look'd for equals and lovers and found them ready
for me in all lands,
I think some divine rapport has equalised me with them.
"You vapours, I think I have risen with you, moved away
to distant continents, and fallen down there, for
reasons,
I think I have blown with you you winds ;
You waters I have finger'd every shore with you,
I have run through what any river or strait of the globe
has run through,
I have taken my stand on the bases of peninsulas and on
the high embedded rocks, to cry thence :
" Salut au nwnde '
What cities the light or warmth penetrates I penetrate
those cities myself,
All islands to which birds wing their way I wing my way
myself.
"Towar<l you all, in America's name,
I raise high the perpendicular hand, I make the signal,
To remain after me in sight forever,
For all the haunts and homes of men."
II.
The American poet's reliance upon the force and
validity of his new message gave him the courage to
use a form of expression unlike that of any other poet
of our time. One cannot read far in his book with-
out becoming aware that he is quite singularly with-
out any sense of the poetic and literary convention,
and rather deficient, too, it may be, in the accepted
art of words. But, as if becoming aware in himself
of the impossibility of finding an equation between
the accepted poetic tradition of his time and the need
he felt to express himself in his own way, he had the
courage to recognise to the full the necessity this put
upon him, and to look for a rhythm and an idiom fit
for his purpose. As he wished to have the courage
to see things with his own eyes, he was determined to
find a voice for them and to say them frankly, fear-
lessly, and even with a certain audacity in his own
way. We have to allow for the fact that at the time
when he began to write there was much in the popular
literary fashion in the United States which was but a
poorer imitation of the popular modes on this side of
the Atlantic to challenge the fighting spirit in a poet
of original power. So it is that her'e and there one
comes upon pages in his work which seem written
out of bravado, to break the spell of respectability and
the literary proprieties. Moreover, one has to allow
for the fact that in many of these poems he was ex-
perimenting and seeking to express what had never
been expressed before, and what, according to the
usual acceptation, was at many points quite inex-
pressible. Allowing for these difficulties which he
undoubtedly felt, we must agree that he did succeed
in finding a rude, powerful, and eloquent rhythm,
which at its best remarkably conveys his meaning.
Try, for instance, the page in which he has the vision
of the new city of his spiritual commonwealth : —
" I dream 'd in a dream I saw a city invincible to the attacks
of the whole of the rest of the earth,
I dream 'd that was the new city of Friends,
Nothing was greater there than the quality of robust love,
it led the rest.
It was seen every hour in the actions of the men of that
city.
And in all their looks and words.
The pendant to this may be found in the same sec-
tion of his book, which he calls Calamus, and it
touches on that other conception of the real signifi-
cance of the United States of America as being in
some sort predictive of what we may now call the
United States of the World : —
" Come, I will make the continent indissoluble,
I will make the most splendid race the sun ever shone
upon,
I will make divine magnetic lands,
With the love of comrades.
With the lifelong love of comrades.
"I will plant companionship thick as trees along all the
rivers of America, and along the shores of the great
lakes, and all over the prairies,
I will make inseparable cities with their arms about each
other's necks,
By the love of comrades,
By the manly love of comrades."
III.
In his " Democratic Vistas " he affirms his deter-
mination to accept and to face every problem, how-
ever counter it may seem to his own idealistic philo-
sophy, which America and the United States thrust
upon his consciousness. He writes : " I hail with joy
the oceanic, variegated, intense practical energy, the
demand for facts, even the business materialism of
the current age. Our States. But wo to the age or
land in which these things, movements, stopping at
themselves, do not tend to ideas. As fuel to flame,
and flame to the heavens, so must wealth, science,
materialism, unerringly feed the highest mind, the
soul." No man or woman, no individual, however
mean and despised, however much at odds with for-
tune and the good things of the world, but, by the
divine principle within him or her, and the divine
March 7, 1913
EVERYMAN
657
right of a citizen of that repubhc, can accept the mes-
sage that Walt Whitman sought to deliver. " Who-
ever you are," he says,
" The divine ship sails the divine sea for you.
'• Whoever you are : you are he or she for whom the earth
is solid and liquid,
You are he or she for whom the sun and moon hang in
the sky.
For none more than you are the present and the past,
For none more than you is immortality.
" Each man to himself and each woman to herself, is the
word of the past and present, and the true word of
imniortalily ;
No one can acquire for another — not one,
Not one can grow for another — not one.
" The song is to the singer, and comes back most to him,
The teaching is to the teacher, and comes back most to
him.
The murder is to the murderer, and comes back most to
him,
The theft is to the thief, and comes back most to him,
■ The love is to the lover, and comes back most to him.
The gift is to the giver, and comes back most to him —
it cannot fail.
The oration is to the orator, the acting is to the actor and
actress, not to the audience,
And no man understands any greatness or goodness but
his own, or the indication of his own."
IV.
If it were sought, finally, to give to the reader who
does not already know the book some glimpse of the
more tender and imaginative of its pages, one might
point to the song written at the death of President
Lincoln, " When lilacs last in the courtyard
bloomed," a part of which has been set to very
moving music by Sir C. Villiers Stanford : —
" Prais'd be the fathomless universe,
For life and joy, and for objects and knowledge curious.
And for love, sweet love — but praise ! praise ! praise I
For the sure-enwinding arms of cool-enfolding death.
" Dark mother always gliding near with soft feet,
Have none chanted for thee a chant of fullest welcome?
Then I chant it for thee, I glorify thee above all,
I bring thee a song that when thou must indeed come,
come unfalteringly.
"Approach, strong deliveress.
When it is so. when thou hast taken them I joyously sing
the dead.
Lost in the loving floating ocean of thee,
Laved in the flood of thy bliss, O death."
For the rest, the bool< can safely be left to speak
for itself. It is hardly as a book to be judged among
books, but as the living testament of a man who
"wished to get rid of the bookish tradition altogether,
that it ought to be treated. It goes better with the
open air and the open road than it does with the
library and the indoor life, by which most of us are
bound. Years ago a song was written by a fellow-
countryman of Walt Whitman's, the late editor of the
Century Magazij2e, Richard Watson Gilder, and it
may serve as the envoy to the poet they signal : —
" When the true poet comes, how shall we know him —
By what clear token, — manners, language, dress? . . .
'Thus shall ye know him — this shall be his token :
Mariners like other men, an unstrange gear;
His speech not musical, but harsh and broken
Shall sound at first, each line a driven spear;
For he shall sing as in the centuries olden,
Before mankind its earliest fire forgot ;
Yet whoso listens long hears music golden.
How shall ye know him? ye shall know him not
Till ended hate and scorn.
To the grave he's borne."
THE MASQUE OF LEARNING
In the Great Hall of the University of London a
famous play, or pageant, is to be given next week,
which, when played at Edinburgh last year, proved a
nine days' wonder, and something more. It is cast in
the form of a masque on the grand scale, setting forth
in picturesque, salient episodes the growth of Learn-
ing, mediaeval and modern. The whole has been
designed by Professor Patrick Geddes , who has
always known how to combine imagination with his
science and scholarship ; and in this spectacle of the
ages, led by wisdom, on their march through time, he
has given us a new sensation of their human effect
and their gradually unfolding intellectual resources.
The scenes presented are chosen after a natural plan.
After a brief prologue, the masque opens with the
Barbarian celebration of victories' over Rome, and
thus begins with modern Europe in its infancy. It
proceeds to deal with all the significant forces, both
internal and external, that have left their mark on
Western civilisation. The masque portrays these
vividly in its many contrasts of the cloister and the
world— hermit, monk, and friar, burgher and knight,
wizard and scholar. In it the heart of Mediaeval
Europe will be seen as its own day saw it : at one time
the spectacle and the fun of an old-world fair at Mont-
pelier, where we shall see prelates and knights pass-
ing through motley crowds of market women and cus-
tomers, pedlars, beggars, and children. Abelard ap-
pears with his sweet pupil Heloise. Moorish mer-
chants bring strange manuscripts to a Paris fair, and
Michael Scot discovers they are Aristotle's. There
follows the setting up of colleges at Oxford, Paris,
Glasgow, and Aberdeen, after the Dominicans and
Franciscans have shown their share in the story of
mediaeval culture.
The Renaissance is then presented, at first in its
small but significant beginnings — in the prison of
Roger Bacon, in the laboratory of the alchemist, and
with the first printing press. Legend and History
walk side by side— Faust will follow Bacon and
Michael Schwartz. Faust appears in all his folk
aspects, as dreamer and self-deceiver, culture hero and
type of science ; as alchemist and wizard he seeks the
elixir of life and the secret of love ; as type of science
he is shown as the traditional inventor of printing.
The Renaissance proper appears in all its splendid
colour : the stately and cultivated courts of Lorenzo
the Magnificent, of Ferdinand and Isabella, whence
Columbus sets forth ; More presents Erasmus and
Holbein to Henry VIII. ; the great Elizabethans pre-
sent themselves in their most characteristic gathering
- — the Mermaid Tavern : Ben Jonson and Raleigh pre-
siding at the punch bowls, Chapman and Beaumont
and Fletcher talking to Ben, and Shakespeare sitting
at the middle of the table.
The final act sums up, in spectacular procession and
grouping, the Present of University and City. Alma
Mater and Mater Civitatis c<» Je in separately upon
the stage, but they go out hand in hand, and with this
beautiful allegory the masque concludes.
It is a great and splendid undertaking. Professor
Geddes brings his masque from Edinburgh to London,
where it will undoubtedly repeat its northern success.
It will ba presented in the Imperial Institute, South
Kensington, on the evenings of March nth, 12th,
13th, 14th, and 15th, at 8 p.m., with a matinee, Satur-
day, March 15th. The prices of admission range
from two to ten shillings. A thousand performers
take part in it, as players, orchestra, and choir. Ten
thousand Edinburgh school children witnessed the
pageant, and to them History had no finer illustrator.
658
EVERYMAN
ilAHCH
A DEFENCE OF CARDINAL NEWMAN
BY W. S. LILLY
The Editor of EVERYMAN has asked mc to make a
few observations upon the estimate of Cardinal New-
man recently contributed by M. Houtin to these pages.
1 have the greater satisfaction in complying with this
request because I think few men now living are better
qualified than myself for testifymg what manner of
man Newman was. With his writings I am intimately
acquainted, and during the ten years which imme-
diately preceded his elevation to the Sacred, College I
was in close and con.stant intercourse with him. That
is my warrant for addressing myself to the task of
correcting the errors, both of fact and of judgment,
into which M. Houtin has fallen.
I.
First, then, let me note some of M. Houtin's errors
of fact. He tells us that for Newman "the whole
question [between the Anglican and the Roman
Church] turned on which of the two was apostolic in
its succession and doctrine." That is not so. The
matter of episcopal succession was very little in the
mind of Newman at the period of his life when he had
to make his election between the English and the
Catholic Communion, or, indeed, at any other period.
We may say the same of questions of the tenableness
or untenableness of this or that dogma. The ques-
tion of questions for him always was Catholicity.
The words which gave the death-blow to his Angli-
canism were, as we all know, those of St. Augustine :
" Securus judicat orbis terrarum." He came to the
conclusion, as he puts it in his " Letter to the Duke
of Norfolk," that " to believe in a Church was to be-
lieve in the Pope." Again : M. Houtin would have us
suppose that Newman " paid no attention to the daring
speculations " of the higher criticism about the Bible.
That even early in his career he did pay attention to
these speculations, and fully understood their import-
ance, will be evident to anyone who will read his
tractate on " Difficulties of Creed . and Canon."
Another rash and indefensible statement of M.
Houtin's is that the " Essay on the Development of
Doctrine " is " very poor from the point of view of
learning." I do not know what M. Houtin's preten-
sions to learning may be. My own opinion — and I
believe it to be the opinion of scholars generally in
this country— is precisely the reverse of that thus ex-
pressed by him. "In 1864," M. Houtin informs us,
" Newman was attacked by Charles Kingsley, who
cast a doubt upon the sincerity of his conversion."
It is quite true that in 1864 Newman was attacked by
Charles Kingsley. It is not true that Kingsley cast a
doubt upon the sincerity of his conversion. What the
charge brought against him by Charles Kingsley was
I shall have to note later on. A little further on in M.
Houtin's diatribe we are told that Newman "did not
preach well" — and this in the face of the Oxford
Sermons and the two volumes of Cathohc Discourses !
It was my privilege to hear Newman preach, on
several occasions, in his own church at the Birmingham
Oratory, and I never heard words more impressive
in their chiseled simplicity than those which fell from
him. I remember, too, that there were few dry eyes
in the church at Farm Street when he delivered his
address at the funeral of Mr. Hope Scott. Finally —
not to weary my readers with refutations I pass over
other charges— M. Houtin declares that Newman's
Essay on Miracles and his Essay in aid of a Grammar
of Assent, " are, to minds of a certain order, text-books
of scepticism." Well, what of that ? Jeremy Taylo: '
m his " Holy Living," remarks, " If a man will snatr
the pure taper from my hand and hold it to the de
he will only burn his fingers, but shall not rob me
the reward of my care and good intention." To i
from the misuse of some of Newman's writings
"minds of a certain order " that he taught scepticisi
which apparently is what M. Houtin asks us to d
palpably absurd. Where will " minds of a o
order " find a more copious fountain of scepticism
in the Bible itself?
II.
And now to come to M. Houtin's judgment of New-
man. He pronounces him to be an artist rather than
a thinker or a scholar, and makes merry over his h\
for the violin, upon which he was a performer of :
mean excellence. " It is always a tune upon ll
violin," is M. Houtin's estimate of Newman's writin;
in general. He quotes the story — a true one — tli
Newman, being challenged by an anti-Popery 1*
turer, a certain Dr. Hugh McNeile, to a public disp
tation, declined, adding that if Dr. McNeile would
open the meeting with a speech, he would respond
with a tune on the vioHn, and the public might judge
which was the better man. The notion of the polished
and fastidious scholar that Nevraian was disputing
with the Hibernian Boanerges before a mob whose
general ignorance should be the arbiter.is as grotesque
as the irony of his response is delicious. But M.
Houtin cannot leave Newman's violin alone. He
describes the most powerful and pathetic para-
graph with which the Essay on Development con-
cludes as " nothing more than a tune " on that insti
ment. The Apologia is for M. Houtin "a splendia
tune on the violin." The Essay in aid of a Grammar
of Assent, he declares, " is the summing up of all the
airs upon the viohn by which a man may convince
himself of the truth of what he feels to be uncertain,
even improbable " ; and in the penultimate sentence
of his article he has a parting sneer at " the \'iolin
melodies."
This alone may suffice to indicate the spirit in which
M. Houtin has written. Of course, there is an element
of truth in his indictment. Newman was no dry,
hard, unemotional thinker. He knew well that logic
is not the sufficient guide of life. Music was to him
— as he has expressed it in a magnificent pas.sage of
his Oxford University Sermons — " an outward and
earthly form, or economy, under which great wonders
unknown seem to be typified." " Those mysterious
stirrings of heart and keen emotions, and strange
yearnings after we know not what, and awful impres-
sions from we know not where," he deemed to " have
escaped from some higher sphere," to be " the out-
pourings of eternal harmony in the medium of created
sound." Poetry he held, with the old Greek philo-
sopher, to come nearer to vital truth than history —
although history, as he tells us, was "the ladder by
wlijch he climbed into the Church." He was, in a
word, a born Platonist, and I know of no belter indica-
tion .than the epitaph which he wrote for his tomb
the view of life and death which he would sometin^ ,
express to those whom he judged to have ears to
hear: Ex umbris et unaginibus ad veritatem. Yes,
to him the invisible world was niore real than the
visible, the noumenal order than the phenomenal. And
, March 7, 1913
EVERYMAN
659
I suppose no one who knew him well, who was
admitted, as was my privilege, into the inner sanctuary
of his thoughts, could have helped noticing that often
when he spoke of divine things his face, like St.
Stephen's, was, as it were, the face of an angel. More
than once he made me think of the words of the poet :
" Her eyes were awful, for you saw. that she saw God."
III.
M. Houtin's attack upon Newman — whatever we
may think of its good taste — is, I must admit, in-
telligible enough. M. Houtin's whole career — I am
well acquainted with his writings — since he came be-
fore the public has been a defiance of authority. From
first to last, submission to authority was the guiding
principle of Newman's life. He could find nothing
better to say to his Catholic Bishop, after his recep-
tion, than that he would endeavour to obey him as
well as he had tried to obey his Protestant Bishop.
And that Catholic Bishop has testified that no Prelate
ever had a more loyal and dutiful subject. Again, M.
Houtin and those with whom he is associated — they
may roughly be called Modernists — have a special
grudge (if I may be allowed the word) against New-
man. They speak evil of him because h^: did not run
to the same excess of riot as they have done. This
is, indeed, indicated by M. Houtin with a candour
which must be allowed to be praiseworthy. After
stating that Newman's Essay on the Inspiration of
Holy Scripture " quite fell in with the views " of these
gentlemen, and that the Essay in aid of a Grammar
of Assent " stood them in even better stead," he goes
on to confess the truth about the matter. He acknow-
ledges that " the priests who thus exploited Newman's
writings " — note the phrase — " knew perfectly well
that their conclusions far outran his premises, that the
line which they took was altogether different from
his, and that had Newman been ahve he would have
disowned them with horror. But they were in need
of a shelter, of a lightning conductor: they found it
under the Cardinal's purple." Precisely. That is an
exact statement of the proceedings of M. Houtin's
Modernist friends. They mendaciously endeavoured
to make it appear that Newman was altogether such
a one as themselves ; and — as M. Houtin goes on to
say — ■" when they were condemned by Pius X. they
replied that, with them, he condemned the Cardinal ;
that they had but followed his lead." M. Houtin
calls this " a comedy." I venture to call it a fraud —
and, what is worse, a fraud upon a dead man. It was
congruous that the most effective vindication of New-
man from the charge of Modernism should come from
Pius X. himself, in his autograph Brief to the Bishop
of Limerick.
IV.
" They daily mistake my words ; all that they
imagine is to do evil," might well have been New-
man's complaint of these false disciples if he had lived
to see them. It is a curious reward for his unfailing
sympathy for those whom he used to speak of as " the
little ones of Christ," a sympathy which was the out-
come of his large-mindedness and his unfailing
charity. I remember his remarking to me once, " The
promised of God are Yea, yea, not Nay, nay." Gentle-
ness was his " strong enforcement." There was
nothing about him of the zealot, the heresy hunter,
the delator. Thus, his attitude to his separated
Anglican brethren always was, "You have come a
mile witli me : Oh, that you would come twain ! " Is
there anywhere to be found a kinder and more cour-
teous bit of controversial writing than his " Letter to
the Duke of Norfolk " > Even in replying to Charles
Kingslcy, who had brought against him the terribly
wounding and utterly groundless accusation that he
thought lightly of the virtue of veracity, he exhibited
wonderful self-restraint ; and the severer things which
he thought it his duty to say when he wrote the
Apologia disappeared from subsequent editions. That
he was .sensitive, even "morbidly sensitive," as M.
Houtin delights to repeat, I know well. And he, too,
knew it well Has he not left us the self-accusatory
lines —
" I'm ashamed of myself, of my tears and my tongue,
So easily fretted, so often unstrung,
Mad at trifles to which a chance moment gives birth,
Complaining of Heaven, and complaining of earth."
But his faults were ever before him, and his life-
long endeavour, as an Oratorian, to correct them by
the example of "the Saint of gentleness and meek-
ness," his patron, Philip Neri, to whom he had ever
so great a devotion, largely succeeded. As he
approached the end of his earthly pilgrimage, he, if
I may so speak, mellowed, ceasing to think of " old,
unhappy, far-off things, and battles long ago," and
accepting gratefully and gladly the reverential regard
shown him on all sides. He had gone on his way
weeping, and bearing forth good seed. It was given
to him to come again with joy, bringing his sheaves
with him. It is good to think of him both in his
strenuous and suffering manhood and in his sweet,
wise old age : good to recall the memory of
"A soul supreme in each hard instance tried,
Above all pain, all passion, and all pride.
The rage of power, the blast of public breath,
The lust of lucre and the dread- of death."
RECENT EUROPEAN HISTORY*
Mr. Hawkesworth, in his new volume, has
attempted to do for the nineteenth century what Pro-
fessor Lodge has done for the fifteenth and Mr. John-
son for the sixteenth century— that is to say, to give,
within the compass of a small octavo volume, an out-
line of the chief European events during that century.
The task is no easy one. The reconstruction of
Europe after the fall of Napoleon, the revolutions and
counter-revolutions in France, the action of the Rus-
sian Czars, the struggle in Greece, the conflict between
Austria and Germany, later the Franco- Prussian war,
the occupation of Egypt, and the troubles in South
Africa — these, and more than these, have to be dealt
with by any historian of the nineteenth century.
The best chapter in the book is that headed " The
Liberation of Italy." Here the subject lends itself
to clear and straightforward treatment; there is no
anti-climax, no confusion of detail obscuring the
dramatic unity of the story. The motive which in-
duced Louis Napoleon to interfere in the affairs of
Italy is given in a thrilling paragraph. " The siren
voice that lured him on was, appropriately enough,
a voice from an island in far-distant seas, the voice
of the man of Saint Helena. Little did the fallen
Emperor imagine, when he re-edited his career for the
benefit of posterity, that his own nephew and destined
successor would be the most uncritical of his manj
dupes." The "Napoleonic Legend" led Napoleoi,
HI. to believe that the motive of the earlier con-
quests had been the desire to spread th'S
gospel of hberty to an enslaved Europe, ani
he dreamt that in aiding Cavour to throw off tie
Austrian yoke he was following in the footsteps of his
famous predecessor — with what results we all know.
• "The Last Century in Europe." By C. E. M. Hawkeswor<h.
Ss. (Arnold.)
66o
EVERYMAN
Uaxcb 7, >$>]
THE SULTANA'S HEAD
By Francois COPPEE, oJ m French Academy
Sultan Mahmoud, son of the great Murad,
Waking or sleeping, hungered in his soul
For one thing only, for Byzantium.
Sometimes, reclining in his light caique.
Rowed o'er the tide by twenty stalwart slaves,
With brooding heart he heard across the foam
The city's droning hum, and saw the cross
On San Sophia's still unravished shrine
Hang mirrored in the azure Bosphorus.
The thought tormented him as the gadfly's sting
Torments the courser. Well the sultan knew
His need of soldiers, and he lavished gold
Upon his janissaries ; but long peace
Had wasted all their valour, and their greed
No gifts of gold could ever slake or quench.
But ever grew the clamour, " Give, give, give."
Wise was Mahmoud, and knew the ways of
men:
One day, with deep intention, wearying
Of all their venal cries, he fiercely smote
Their aga on the mouth, and shut himself
At Broussa, in the walls of his harim.
Then swift to anger was the soldiery :
Soon mutiny with sibilant hiss and hoot
Roared like a sea around the ancient pile
That towered aloft, dumb, blind, and terrible.
The rebel soldiers thronged before the wall
Browned by the blaze of centuries of suGs,
To fume and rave in stormy discontent.
For rumour had been busy, — he, their lord.
That cast such scorn upon them, far within,
Deep in the shady coolness of a bower.
Where scarce at noon a sunbeam glimmered, lay,
Lolling on cushions, an effeminate wretch
Drugged by a philtre. Yes, 't was said a girl,
A blue-eyed slave girl from Epirus bought,
Had triumphed over all his old desires
Of battle and of conquest. He, Khalif,
Mahmoud the Second, careless of his fame,
.Would henceforth live for nothing but delight
Of sensual ease, and, his guitar in hand,
Trill Persian love songs. As the great sea-tide
Swells to the flood, so swelled their rebel wrath.
" Shame on the lecherous dastard ! Shame, shame,
shame ! "
Their angry murmurs rise on every side.
Like the loud buzzing of the summer flies.
The largesse, late demanded, now no more
Is in their thoughts. " Blood, give us blood," they
cry,
" We want red war and battle. Othman's sword
Has rusted in the scabbard. Does he think
To fatten us on rice and flesh for nought !
Three farthings daily would be pay enough.
Had we a chief that dared to draw the sword,
'And not this slave of woman's wanton eyes.
Let him come out, for we must speak with him.
By Allah, must we. Nor will we attend
His leisure for our answer. Ho, the gate!
Open this instant ere we burst it in ;
We are no dogs, that they should cry, ' Begone ! *
The sultan ! Ho, the sultan ! Have him out ! *■
Thus with clenched hand and mutinous shout they
rave.
Natheless the massive golden-studded door
Within its Moorish arch remains fast shut,
And still fast shut is the seragho.
At last Khalil Pasha, the grand vizier,
The sultan's well-beloved, who alone
Of all the courtiers durst approach the door
Of that harim and call his master's name.
Knocks without cease and will not be denied.
Stretched on a broad divan luxuriously,
An aigrette gleaming 'mid his turban folds,
In his most secret chamber, where perfumes
On golden tripods steam, he found Mahmoud.
Soft and voluptuous o'er his favourite's lute
His nerveless fingers, idly wandering, strayed.
While she, the queen of him all Islam's lord,
Now cause of such disloyalty to him.
Lay at his feet upon a lion's hide.
With scarce a veil to screen her ivory limbs
Except the masses of her raven hair.
With deep obeisance and submissive hand
Khalil awaited grace vouchsafed of speech.
" What would my faithful vizier ? " said the king.
" Ill-chosen is the time to come unbid
And trouble me in this my privacy:
For my sultana's eyes are wondrous fair.
And I was telling o'er her matchless charms
In verses Hafiz' self need not disdain."
" By Allah, noble son of great Murad,"
Answered Khalil, "worse chosen is the time
For amorous dalliance and for poesy.
Thy rebel troops will burst the palace gates!
Still them, O master, with thy conquering eye.
Show thyself. By thy presence call them back
To duty and obedience. Seeing thee,
They will bethink them of their homage due :
But thou must show thyself, or be undone."
Gravely the old man spoke, but all the while
Mahmoud, scarce heeding, smiled upon his slave,
Who, with a shyness that did but enhance
Her beauty, hid herself behind her lord.
Clasping her arms about him, wild affright.
Dilating eyes blue as the violets are.
Her soft tiiroat pressed, regardless of the smart.
Against his caftan's rough embroidery
Crusted with rubies upon cloth of gold.
" Gentle as lambs I'll make these mutineers,"
Answered the Sultan. " Well I know how true
The love and honour of my janissaries.
It pleased me to be sullen, — nothing more.
They wish to see their Sultan, — that is well."
Then beckoning to the Nubian chamberlain.
To Djem, who tastes each dish before his lord.
Who licks the very stone whereon to spread
His lord's prayer-carpet, gently he unwound
With all a lover's amorous tenderness
Her arms around him lovingly entwined.
And two words whispered in the negro's ear.
IlARCH 7, 1913
EVERYMAN
661
Then, followed by his gxay-bearded vizier.
With stern and gloomy majesty that seemed
Too proud even to hear the distant roar.
Straight to the danger's front he passes down
The porphyry stair, whose stone-wrought balus-
trade
Was writhed about with dragons, confident
In his great self and all-sufficing word.
A roar of voices! Lo, the heavy gate
Has turned upon its hinges, and displays,
Resplendent in the sunset's misty gold.
Fezes and turbans surging in the square,
A sea of colour. Mahmoud stood erect.
The archway's shadow framed his jewelled form.
On him ten thousand flashing eyes were fixed,
And myriad voices joined in one acclaim.
Full cautiously Khalil, the old vizier,
Followed his master; then the chamberlain,
Coming a little after, took his place
Behind them gloomily, and in his hand
.Was something hidden in a leathern sack.
Three paces to the front the Sultan strode,
And stood upon the threshold, looking round
On the base herd that roared and seethed below,
With such disdain that straight that human tide
Ebbed backward. Curt and terrible his voice,
^' .What would ye?"
At his word the mutineers
Felt all their high-flown insolence fade away.
Dead silence fell upon them for a space.
Again, his voice now vibrating with wrath,
" What would ye ? " asked the padishah.
At length
A veteran soldier, tried in many a fight.
Bearing three poniards girded in his sash.
Trained in the wars of B^jazet Pasha,
Stepped from among the foremost of the crowd,
And came anigh the Sultan where he stood.
And lifting up his face, seamed with old scars,
" Commander of the faithful," he began,
" Head of Islam, both body and soul to thee
We all belong forever. We demand
Nothing ; our wages are enough ; we hope
Only to win thee glory by our deatli.
Suffer the oldest of thy father's guard
Who under him, not without honour, fought
Iskander-beg, Hunyadi, and Drakul,
To speak the truth in all sincerity.
Commander of the faithful, thou art loved.
Thou art revered ; and, if thou seest here
All these thy people swept by passion's gust.
It is because they hear that thou art sunk
In wantonness and soft effeminacy,
A woman's slave. Oh, prove to us, my lord,
This rumour but a slander. Mount thy steed ;
Put on thy warrior harness once again.
Thy falcons know their quarry. Show it them
In Greece or in Albania. Cast them off.
And they shall stoop and bring tliee back the prey.
And here speak I for all thy janissaries.
As true as I am Muslim and Hadgi."
" But for thine honourable scars, ere now
My hand had spilled thy blood upon these stones,"
Exclaimed Mahmoud. " 'Tis true then they believe
A fancy weighs so much with Murad's son.
O fickle mob, to think a woman's kiss
Had sapped the courage of this dauntless heart.
And ye believed it too, O herd of fools!
Brawlers ye are, not soldiers ; ye believed
The lion fettered in a flower-twined band.
Good ! Ye shall see the mark his talons leave.
Ye dare accuse me, Stdtan, me, Khalif,
Me, upon earth the visible image of God!
Ye sons of dogs, take my reply. — Behold ! "
He spoke in clarion tones, and as he ceased
He plunged his hand, the white hand of a king,
Into the sack of leather offered him
By Djem, the eunuch, kneeling. Then he drew
Suddenly and brandished at the staring crowd
A bloody head just severed from the trunk.
It was the violet-eyed Sultana's head.
Which in his foul, abominable sack
The obedient eunuch brought to him still warm.
Cut to the neck-bone from the throat across.
Below the masses of the raven hair
Blood-soaked, where toyed a little while ago
Mahmoud's soft hand, the white hand of a king.
That dreadful head, still seeming half alive.
The eyes dilate with fear and lips drawn back.
Dangled in his firm grasp. He held it up,
And hideous drops spotted the marble's white.
And for a moment's space the crowd, struck dumb,
Stared at the monstrous trophy, which distilled
Unceasingly great gouts of crimson blood.
Sudden, the sun slow sinking in the west,
Who from of old beholds the crimes of men.
Flushed to a blood-red crimson in his turn ;
Red murder's red reflection lighted up
The waste of waters and the waveworn shore.
His orb seemed like a vision weeping blood ;
And straightway all the vast horizon round.
The circling ring of forest-covered hills,
The seaport bristling with a thousand masts,
The minarets whence at eve the praise of God
Resounds, the cupolas of the massive mosques.
The markets and the quarters of the town
Where sounds the hum of toil, the Sultan's self
Before the door of his seraglio,
The horsehair ensign streaming on the wind,
The crowd, the sky, the sea, were all one red.
Presaging hideously the seas of blood
Mahmoud the Second was about to shed.
Small heed of that dread symbol took the herd
Of miserable dastards. With a shout
Of wild enthusiasm and savage love
They cheered the prince who played the headsman's
part,
Tickhng their mood with such a spectacle.
With shouts of " Allah " and the Prophet's name.
The soldiers grovelled at their Sultan's feet.
Kissing with rapturous lips his caftan's hem.
And fixing eyes of transport on his face.
But when in scorn he would withdraw himself
From the caresses of the ruffian horde.
As one who flings his hounds their carrion raw
To mouth and rend, so Mahmoud flung the head
Far in the midst of that infatuate crowd,
Which took it with a yell of horrid joy.
Well pleased then turned Mahmoud to his vizier,
And pointing with a gesture to the mob
Whom his all-powerful presence and his crime
Had roused to frenzy, " Now," said he, " 'tis mine.
Now will those dogs take me Byzantium."
I — Translated by R. B. Townshend.
662
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CORRESPONDENCE
PROFESSOR SAINTSBURY AND RUSKIN.
To the Editor of Everyman.
Sir, — I believe that many of your readers who, like
myself, trace very much of their interest in the real
things of literature and of life to the master-spell of
John Ruskin will be heartily sorry to see the article
by Professor Saintsbury which appears in your
issue of February 2ist.
Alike in matter and in tone, I venture to think that
it misrepresents not merely the author of " The Crown
of Wild Olive," but the noble book itself. Surely,
after all the years which have passed, Ruskin can
claim fuller consideration than is implied in the
colloquial attack represented by " Carlylese " and
" fantasticalities of the Ruskinian sociology." It has
been my privilege very carefully to study the master-
piece in question, and I am bound to say that Pro-
fessor Saintsbury 's article conveys no impression other
than that the book is a miscellaneous collection of
perverse and provokirig criticism of modern condi-
tions. Surely Professor Saintsbury knows Ruskin
better than that ! To take but one illustration out of
many, I cannot understand how any person can
profess to give an account of " The Crown of Wild
Olive " without mentioning the amazingly fine intro-
duction to the lectures themselves. I find no reference
whatever to this in the article in question, but instead
I see a remark (" ' The Crown of Wild Olive ' occupies,
of course, a place among the earlier utterances of the
new mode ") which appears to be a paraphrase of the
" New Style " metaphor which certain daily journals
hurl at their opponents ! I observe further that,
although nothing is said concerning the introduction,
there is an unfortunate reference to the appendix
which contains notes upon Carlyle's " Frederick the
Great."
I fear, sir, to trespass further upon your Space, but
I should like just to inquire the precise meaning of
the following sentences : " The fallacies and fantasti-
calities of the Ruskinian sociology were, of coiurse, at
once perceptible to those who had eyes to see and
lay open to endless satirising by those who had pens
to write. But it was forgotten that they were
addressed to an increasing number of persons tv^a
had neither" It seems that the suggestion of the
latter part of the passage is that the teaching of
Ruskin appeals not to those who see and who can
express their thoughts in writing, but to those who
cannot do the one nor rise to the other. If this be
the intentional significance, I feel it necessary to enter
an emphatic protest. Ruskin was often partial, often
mistaken (as he admitted himself), but surely we can
expect a more sympathetic criticism and a more
coherent attack — if this last must be — than Professor
Saintsbury's. — I am, sir, etc.,
Reginald C. Simmonds.
Gravesend.
To the Editor of Everyman.
Sir, — I think there must be many readers of
Professor Saintsbury's article on " The Crown of
Wild Olive " who feel with me a sense of profound
disappointment no less with its conclusions than with
its pervading "tone." Sociology, whatever we may
think of Ruskin's literary labours therein, is clearly
not Professor Saintsbury's field, and his criticism of
the literature connected with that branch of science
suffers in consequerice. But, apart from that, surely
a responsible critic of a " masterpiece " ought to have
llAHCK 7, I9I3
EVERYMAN
663
taken his task more seriously than to be content to
give us a so-called " analysis " of the effect produced
upon him by the said "masterpiece" when he, read it
" many years ago " ! One would have thought that
a " masterpiece " deserved re-reading, not necessarily
with a view to any possible modifications of opinion
which lapse of years and added experience might
have brought, but to secure that a reasonably accurate
idea of the work might be given as a result.
Instead of this, however, we are treated to a
niggardly note or two about the book itself, a few
literary allusions, and some splenetic interrogations
for " spice," which serve to disclose at once the
questioner's total inability to appraise the merits of
the " workers' " case, and a morbid distrust of the class
whose aspirations he fails to understand. We con-
tinue to hear and read a good deal about the " fallacies
and fantasticalities of the Ruskinian sociology " ; we
should be better pleased to see them exposed by these
superior people who betray such anxiety to keep us
out of the " ditch " which Ruskin has so cunningly
prepared for us.
It was hardly to be expected that Professor Saints-
bury would have let an opportunity of getting in a
sneer at the " working classes " go unseized. Let it
be said that, supposing the professor's idea of the
" working class " to be quite strictly correct, which it
isn't, it does not in the least detract from the nobility
and moral value of Ruskin's words.
Professor Saintsbury is careful to pick out a passage
which seems to suit one of his own particular
prejudices. He does not tell his readers (what he
must be aware of) that Ruskin never fails to insist that
the fee shall be paid — i.e., that food, shelter, and
clothing be primarily assured to every one willing and
able to work — this being the necessary condition of
men's minds being liberated from thinking of "the
fee" and directed to thinking of "the work." It
could be easily shown by quotation, did space permit,
that Ruskin firmly believed and taught that a person
should have not merely this " irreducible minimum "
of "fee," but considerably more. (Compare Section
3 1 of this book.)
Suppose we supplement the professor's quotation —
" the work is always to be first, the fee second " — by
this further quotation from Section 42 : " but, at least,
we may even now take care that whatever work is
done shall be fully paid for ; and the man who does it,
paid for it, not somebody else," etc., etc. — I am, sir,
etc., Harry T. Forman.
Swadlincote.
To the Editor of Evervm.\n.
Sir, — 'As a working man's son, I hardly know
whether to be amused or indignant when a person in
the privileged position of the Professor of English
Literature at the University of Edinburgh takes
occasion to denounce " the so-called working classes "
from the heights of professorial rectitude for putting
"fee first and work second." Professor Saintsbury
appears to forget that if he is at hberty to devote
himself to the pursuit of congenial tasks on a comfort-
able income, it is only because the irksome toil of the
world is performed by less fortunate people on what
to the professor would seem a beggarly pittance.
"What is the " fee " and what the " work " that these
wicked people fail to regard in proper correlation?
So far as the professor's courteous designation may
be taken to include women workers, it is possible, by
a happy coincidence, to refer your readers to the facts
recorded by Miss Hamilton on another page of the
same issue of Everyman in which the pronouncement
under discussion appears. Perhaps Professor Saints-
Sampson Low, Narston & Co.'s
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664
EVERYMAN
Harcu 2, 1913
HIDDEN POWER.
Remarkable Results follow Experiments
of Clever Scientist. Marvels
of the Mind.
Many serious writers view with alarm the tendency of the
present day to disregard physical development, and prophesy
that the future will bring forth a race of people whose motor
muscles have disappeared and whose brain development is
abnormal. Such a state of things, obviously, will not arise in
the lifetime of this or the next generation ; but the fact of such a
possibility being seriously considered by the greatest authorities
draws imperative attention to an linsistent, undeniable fact — ^we
are now turning from the age of Muscle to the age of Mind.
No advocate of any school of thought can afford to disregard
the importance of physique in the formation of national character
and destiny ; but now the public recognise that fhy steal culture is
but the means to an end — the supreme efficiency and domination
of the mind.
The lack of knowledge that has hitherto prevented mind-culture
has been gradually and surely overcome, and it is now justifiably
established that the mind can as surely be developed, strength-
ened, and made strong as can the physical organs.
Students of social questions are learning with delight of the
widespread interest that all classes, both men and women, are
taking in this important national question, and can discern the
improvement in mental calibre that is taking place.
The Work of an Enthusiast.
One of the most enthusiastic advocates of mind culture at the
present time is Mr. Frank Hartley, who founded the London
Institute of Menti-Culture. Although originally founded as aa
experiment, the immediate success with which his system has met
has made it necessary for Mr. Frank Hartley to give up all his
research work to devote his whole time and energies to the Insti-
tute of Menti-Culture. In a recent interview with a Press repre-
sentative, Mr. Hartley explained the scope of his menti-culture
movement : — As is now well known, I have devoted the best
years of my lite to the study of psychology and mental efficiency,
and the outstanding fact that burnt itself into my brain was the
lamentable lack of self-knowledge among the masses. While
carefully collecting and sifting scientific data concerning the
particular qualities that have led well-known men and women to
success and power many interesting facts were revealed. For
instance, mere knowledge alone has achieved, and will achieve,
little or nothing ; that misleading colloquialism, luck, is merely
the envious explanation applied by failure to success. No, the
gift that has brought all successful careers to the pinnacle of
success lies much deeper.
It is the hidden power to. apply the right force to their every-
daj' affairs in a manner which will surely place them in a posi-
tion of superiority in all their dealings with their fellow-men. It
is only now becoming realised that this power is latent in every-
one, and, with correct training, can be developed to an extent
which will bring immediate and gratifying results in every case.
How Mr. Hartley's Campaign Began.
As you know, I commenced my own campaign in Menti-Culture
by adopting a bold cour.se. At a cost of many hundreds of
pounds, I have carried my message to thousands all over the
world by means of a specially printed edition of my latest book,
"How Failure Becomes Impossible." The public were quick to
recognise the soundness of my teaching, with the result that the
principles of Menti-Culture are being practised all over the
country.
The practical results are discovered by the student from the
very beginning, and the particular gains reported at once are:
(i) Increased will power; (2) Concentration created and main-
tained.; (3) Nervousness and self-consciousness overcome; (4)
Power of correct observation and judgment, etc., etc.
It should be understood that my system, although yielding
such priceless results to the student, does not entail any irksome
restrictions or departure from everyday life. When revealed, it
is astonishi;ig in its simplicity.
There are, I am sure, still a great many readers who are
interested in the subject of mind training, and to those who will
take the trouble to write to me I will make a special concession.
Upon request I will send not only my book, "How Failure
Becomes Impossible,'' but also a les.son in Menti-Culture free.
Those who wish to may enclose two penny stamps, for postage,
etc., but in any case a mere rcq«est will bring the book and
lesson. Simply write Mr. Frank Hartley, Koom 54, London
Institute of Menti-Culture. :;;, Wellington Street, I.nndnn, W.C.
bury may discover an aggravation of working-class
wickedness in Miss Hamilton's closing sentence !
The average " fee " paid to the adult working mein,
to enable him to maintain himself and those dependent
on him, to purchase the means of physical and
intellectual recreation, and to make provision for the
uncertainties of the future, near and remote, is
certainly not more than 30s. a week. In return he
has to present himself at the factory gates at six
o'clock every morning, summer and winter, fair
weather and foul, leaving for home again at five in
the evening, begrimed and weary.
The " so-called working classes " are human beings
in precisely the same sense as are Professor Saints-
bury and the persons whose welfare is his most
intimate and anxious concern. Does he recognise
this? And would he for one moment entertain the
proposal that he himself, or any one of the persons
mentioned, should be compelled to live under the
conditions described? If not, on what ethical
standard does he base his right to upbraid his fellow-
men who find such conditions intolerable for them-
selves ?
Lastly, Professor Saintsbury cites with approval
Ruskin's doctrine of work. But the master, who
speaks so highly of work, also tells us that " toil is
degrading." I would respectfully suggest to your
eminent contributor that he should ponder the truth
contained in these words and let it influence his
attitude to those to whose toil he owes his ease. — I
am, sir, etc., W. G. Hardy.
Norton-on-Tees.
MR. BERNARD SHAW AND RELIGIOUS
REFORMS.
To the Editor of Everyman.
Sir, — What on earth does your contributor, Charles
Sarolea, mean? He actually accuses Bernard Shaw
of not having taken any interest in religious reforms.
If the accusation were that he took too little interest
in economic questions, while, of course, it would be
unjust, it would not move me to protest, but when one
has in mind Mr. Shaw's ceaseless warfare against the
materialistic sordidness that passes for religion in our
churches to-day, such an accusation is quite incompre-
hensible. It seems almost ridiculous and superfluous
to have to repeat it, but what is " Man and Superman "
if not religious ? Is not Mr. Shaw the only writer who
can show us what true religion is? It is his constant
theme, in his plays and in his other writings. What
was his recent debate about ? His life's work has been
an effort to develop the soul of man and to bring
heaven down to earth. The sort of person who calls
this materialistic is more often than not that very
commercially-spiritually-minded individual who
imagines that to believe in a heaven hereafter as a
" reward " (vulgar word) is to have a " sublime " faith.
He is selfishly individualistic, and does not like to
think that his essence is to be mingled in the larger
hope of the future of the human race ; that this,
indeed, is the only immortality of the soul that he can
or should desire.
Then as to the price of Shaw's works. One. might
remark that the policy of selling books cheaply is not
always prompted by public spirit. But in Mr. Sltaw's
case, there • are his Fabian tracts, his 4d. and 6d.
editions of his plays, his id. editions of his lectures
on " Modern Religion," etc. But the real point
involved here is this: Is Socialism going to be
advanced by the anarchic method of individual self-
sacrifice? The man who gets in front of the main
army, only to be slain to .-no purpose, may be a
Uarch 7, 1913
EVERYMAN
665
martyr-hero, but he is none the less a foolish and
useless person. The bomb-thrower has more sense
than he.
Also is it not about time we heard the last of that
oft-repeated statement that Bernard Shaw is merely
a disciple of Nietzsche or Bergson or Ibsen? Shaw
had made his name before he heard of Nietzsche, and
not one of these three writers ever wrote anything
remotely comparable to a Shaw play for originality
of thought in the application of philosophy to life. —
I am, sir, etc., E. Derwent.
London, N.
READING IN HOLLAND.
To the Editor oj Everyman.
Sir, — As to the Dutch not being a reading people,
I may speak with some authority as the leader of a
publishing institution which issues " cheap and good "
books — starting with novels, plays, volumes of poetry
for 4d. up to new novels of modern authors for 3s. 2d.
— like the well-known French volumes. Our publica-
tions comprise the very best of original and foreign
work in every branch. And in the seven years since
we started we sold over a millidn copies, averaging
1 50,000 volumes a year, which, considering that our out-
put, in number of works published, means only i-50th
of the yearly amount of books issued in our country,
does not appear a bad record for a population of six
millions of people. — I am, sir, etc., l. SIMONS
Editor of "The World's Library."
THE MODERN CALVINIST AND- PROGRESS.
To the Editor oj Everv.man.
Sir, — I, hke a host of others, am one of those who
welcome Everyman weekly into their reading.
Nevertheless, I hope I may be allowed to protest
when — as this week — I fall upon a label which is
surely a libel. I refer to remarks made in the article
on " G. K. C." as a heretic by Professor Sarolea. We
are to believe, it seems, that " the modern Calvinist "
(an undefined term, including whom ?) does not believe
in progress, but only in " salvation and damnation
from all eternity."
I should imagine that only ignorance, of the sort
one associates with lower types of Anglican and
Roman clergy, or merely prejudice, could be
responsible for a statement so curiously untrue. It
certainly requires explanation, But perhaps the
misunderstanding (to try to be more charitable) is
detected at one of its main sources farther on in the
article, when one sees the Protestant view of truth
represented as being stereotyped in a book, while to
the " Catholic " (the Roman variety is meant, one
supposes?) truth is progressively revealed in a living
Church. On the other hand, sir, the Protestant
believes firmly, whatever you may make of it, in the
progressive leading of God's Holy Spirit, bringing
individuals, churches, communities onwards to wider
and clearer and higher views of truth. For " God
reveals Himself in many ways."
I must not fail to close, as I began, with a word of
thanks for EVERYMAN. — I am, sir, etc., J. D.
Dundee.
"G. K. C. AS A HERETIC."
To the Editor oj Everyman.
Sir, — Your article on Mr Chesterton in the issue
of February 14th makes me realise how difficult it is
for Catholics and Protestants to imderstand each
other's position, for I do not recognise the Protes-
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tantism I have known for a good many years in the
references you make to it It surprises me to hear that
we do not believe in the upward march of collective
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Undoubtedly the idea of world progress came into
being with Christianity, though there are suggestions
of it in the Old Testament, but surely Protestantism
was not a protest against progress. Developments of
doctrine and organisation are not always progress, but
sometimes the reverse, and the state of the Church
at the time of the Reformation was not very satis-
factory.
Then I learti for the first time that we do not regard
hope as a theological virtue. If correct, it is strange,
for Protestantism has always been so strongly under
the influence of St. Paul, and he certainly was an
apostle of hope. Even the Calvinists of the sixteenth
century, with their extreme views on Predestination,
shared by very few Protestants to-day, showed by their
zeal for education and good government as it appeared
to them, in Geneva, Holland, and Scotland, their be-
lief in the possibilities of human nature.
While the answer to the first question in the Shorter
Westminster Catechism, " Man's chief end is to glorify
God and to enjoy Him for ever," hardly suggests
pessimism, though its authors were seventeenth-cen-
tury Calvinists.
Again, it is news to me that Protestants do
not consider the New Testament to be on a
higher plane than the Old, for all I have ever learnt
or read has been to that effect. Is it not a self-
evident proposition, since the New is the completion
and fulfilment of the Old .' We certainly do believe
that in the New Testament is found the final autho-
ritative word of God to man, and we do not think it
has ever been, or can ever be, improved upon, for we
find its message of redeeming love and power
always adaptable to new needs and new conditions.
When I remember that the word reactionary, which
you apply to Mr. Chesterton, has hardly a place in the
political vocabularies of Protestant nations, and when
I read of the warfare the Roman Church is waging
to-day against modernists, I can only attribute the
tendency you notice in Mr. Chesterton's writings to
his Catholicism, not to his Protestantism. — I am, sir,
etc., A Presbyterian.
London,
THE MORALITY OF THE SWISS.
To the Editor of Everyman.
Sir, — I should hke to utter a word of protest with
regard to the letters of your correspondents on " The
Morality of the Swiss."
Like so many English people, the writers of these
letters seem to imagine that the nation of Switzerland
consists entirely of hotel-keepers, guides, and a few.
peasants.
I suppose it is natural that the tourist should look
at things from the tourist's point of view. But it has
often made me very indignant to discover how diffi-
cult it is to persuade friends in England that there
is a fine, independent Swiss nation, and that the
majority of this nation do not naturally come into
contact with foreigners, hold themselves, on the whole,
aloof from them, and are, considering the geographical
position of the country, singularly little affected by
any foreign point of view.
Needless to say, these Swiss, who are proud of the
history of their fatherland, and who see honourable
possibilities for her in the future, very much regret the
Makcii 7, 1913
EVERYMAN
667
invasion of fordgn holiday-makers, who probably
scarcely meet a real Swiss at all, and who take back
with them the impression that Switzerland is nothing
but the playground of Europe, run by grasping but
capable hotel-keepers.
The foreign money does, no doubt, help the country
fmancially, and does, perhaps, make a few people mer-
cenary, but the real Switzerland, which will remain
unchanged when fashion has led the hoHday-makers
to Norway or to Greece, is to-day, as she has been
for hundreds of years, tiie home of a sturdy, hard-
worldng, self-reHant race — rather self-absorbed, very
prudent, wonderfully patriotic.
The Swiss army is generally acknowledged to be
almost perfect for its special requirements. Every
young man learns to shoot as naturally as in England
he learns to smoke. In matters of education, the
Swiss are probably ahead of every other country in
Europe. Their philanthropic institutions are business-
like and excellent. The municipal arrangements of
towns like Geneva and Ziirich combine the order of
Dresden with the apparent freedom of Dublin. Admit-
ting that a small population makes all problems easier
of solution, we must admire a country where there is
no great poverty, and even now almost no labour
unrest.
There is no ostentation in Switzerland ; it is con-
sidered bad taste to make a parade of money, and,
even if they are rich, the Swiss live quietly, and are
able to give, and do give, large sums away for charit-
able purposes. This applies particularly to the families
of the " vieille souche " (" Genevoise," " Bernoise," etc.,
as the case may be), who, as befits the nobility of a.
truly democratic country, have in most cases dropped
their titles, and who hve quietly on their small estates.
These Swiss landowners are often very cultivated,
generally very industrious, and always very public-
spirited. But they share the usual Swiss characteris-
tic, an instinctive aloofness from foreigners ; and they
carry this feeling so far tliat, till lately, in Berne, the
principal Swiss families ignored socially even the
Ambassadors accredited to the capital.
Relations are more friendly in this respect now,
but the sturdy independence of character, of which
this aloofness was undoubtedly a sign, and which,
virtue or vice, as one may consider it, is apparent in
all ranks of society, will not easily be altered ; and,
while it lasts, it protects the Swiss people from foreign
influences, and makes it, I venture to think, quite un-
true to say that their morality has suffered from con-
tact with a cosmopolitan crowd. — I am, sir, etc.,
Geraldine Mackenzie.
The Beeches, Bury St. Edmunds.
To the Editor of Evervm.in.
Sir, — May I, as a Swiss reader of EVERYMAN, join
in the correspondence about the moral progress of the
Swiss ?
When " Enghshman " states as fact that the Swiss
have reahsed that their chief business is, and must be,
to prey on the foreigner who visits their country, I
emphatically challenge his statement.
Surely " Englishman " ought to have a little better'
idea of the intelligence of tie visitors (a great many
of whom are his countrymen) or of hiunan nature to
suppose that they would return year after year for
the salutary process of — being shorn !
Since Sw'itzerland is pre-eminently an industrial
country, it comes in, of course, for a share of the
prosperity of the world, and with it also of the love
of amusement and luxury which dog the steps of
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668
EVERYMAN
March
wealth— but in this it only shares the common fate
of all.
Now for the schools !
Before going in for higher education, I passed
through the State schools step for step, and quite
agree that the tendency is utilitarian, but it must be
borne in mind that they do not cater for the young
man with " unearned income." That species is prac-
tically unknown amongst the Swiss. And what better
course could the schools follow than to equip the
people for the very exacting needs of the modern
business of life > There are fine and ample opportu-
nities for higher education in Switzerland, and with
the increasing prosperity an ever-increasing number
of young people avail themselves of them.
Considering that a good deal is being said and
written at present in England about educational re-
forms, it might be interesting to let the series of
articles on " The Countries of the World " be followed
by another series, "Education in the Different
Countries," and then I am sure that at least some valu-
able experience could be gathered from Switzerland.
— I am, sir, etc., H. H.
To the Editor of Everyman.
Sir, — Allow me to say a few words in reply to the
letter in your columns of February 21st by your corre-
spondent who signs himself as " Englishman."
I am glad to find that, after his residence of two
years in Lausanne, he left the country with a more
pleasant impression of the inhabitants than he had at
first entertained.
My experience of Lausanne dates back to the
year 183;, when I was sent over to some relations
with the view of learning the French language, and
also of finishing my school education. Some three
months after my arrival I had acquired sufficient
knowledge of the language to be admitted to the muni-
cipal school, called then the " Ecole Moyenne," and
which in after years was taken over by the Govern-
ment of the Canton de Vaud, and has since become
the College Scienlifique, and which, to my mind, is
one of the most important educational institutions to
be found on the Continent.
Your correspondent speaks of the education given
in the State schools as strictly " utiliiarianr I ask
myself, should not all pupils who were not bom with
a silver spoon in the mouth receive a iitilitarian
education? In fact, should not all education be
iitiliiarian? I thank God that I did receive a
utilitarian education, and that it has helped me on in
the world.
Should any of your readers who take an interest
in educational institutions happen to visit Lausanne,
let me advise them to stay a few days there, and in-
spect the various buildings— palaces I may caU them
— devoted to the Primary Schools, the Girls' Col-
lege, the University, and ask themselves. What are we
doing in England in similar circumstances ?
For some time past the College Scientifique at
Lausanne has been cramped for want of room, but I
now learn from the Director that funds have been
voted for a new. building entirely. In 1837, when the
college was first started, we were thirty students,
with eight professors ; now the large number of
students have the assistance of twenty-four pro-
fessors.
Let me add, in conclusion, that the fees at the
College Scientifique do not come to more than about
four pounds sterling per annum. — I am, sir, etc.,
Sutton, Surrey. J. F. Cole.
THE SHOP-GIRL.
To the Editor o] Everyman.
Sir, — The majority of your readers are probably
quite as willing as Miss Hamilton to help in any move-
ment to improve the general condition of labour, but
will there be much co-operation so long as there is so
much exaggeration and lack of balance displayed by
the " Social Reformer " .' The general condition of the
shop assistant is not such as bears out your con-
tributor's position. The Shop Assistants' Union, I be-
lieve, pay as high, if not higher, benefits during sick-
ness than any other society, owing to the few claims
it has upon its sickness section. As to the hour of
eleven at night, few firms with any reputation to lose
would allow their girls to be exposed to the tempta-
tions of London streets after that hour.— I remain,.
sir, etc.,
A Twenty-four-Year Shopwalker.
London, N., February 21st, 19 13.
MR. WELLS AND THE LABOUR REVOLT.
To the Editor of Everyman.
SiR,_G. D. L. (Carlisle) is the sort of reader who
drives a writer to despair. I write "independence"
and he reads " leisure." My God !— I am, sir, etc.,
H. G. Wells.
1HE BIBLE.
To the Editor of Everyman.
Sir,— That Englishmen in the twentieth century
should be found disputing in an advanced periodical
whether the Bible is the " Word of God " ! As well
might a synod of ants debate whether certain harmless,
unnecessary beetles, tolerated by them in their abodes,
which some naturalists have supposed to be objects of
worship, are or are not divine.
If the unimaginable Maker of the universe had
delivered His views of things to us in writing, the
message would be as little open to doubt or in need
of casuistic support as lightning in a dark night. — I
am, sir, etc., E. F. Cludell.
Bordighera.
PROGRESS AND CHRISTIANITY.
To the Editor of Everyman.
Sir, — The statement that progress in Europe has
been brought about by Christianity is, I think, not only
not correct, but whenever Christianity, or, indeed, any
other religion, has a great political influence it retards
progress. In Spain dogmatism reigns supreme. Is
Spain as progressive as England > In Russia, the seat
of the Eastern country, is there less brute force used,
less violence and murder, than in Turkey ? Has Mr.
Dearmer forgotten the Inquisition in Spain, the
massacre of the Jews in Russia, aye, and the hang-
ings and imprisonment of thousands for opinions
which, even in this country, would not mean imprison-
ment ?
Again, is it not a fact that, by the progress of
science, which has no relation to religion, tolerance
and liberty and good government have resulted
from it? And yet science has always been opposed
by theologians. It has revolutionised religion itself.
After all the persecution, the fiendish torture, used
in its name to those who were opposed to it, we are
being told that Christianity is responsible for civilisa-
tion, whereas, in my opinion, wherever secular ideas
are spread as against religion we see more liberty,
freedom, and comfort. — I am, sir, etc.,
J. Miller.
Rock Ferry, Cheshire.
Masch 7, 1913
EVERYMAN
669
ENGLAND'S SWEATED FEMALE WORKERS
AND WHITE SLAVE VICTIMS.
HOW "EVERYMAN" READERS CAN RENDER URGENTLY NEEDED HELP.
WILL YOU HELP IN THIS PLAN OF RESCUE 7
Tbuly appalling reports of the straits of London's Sweated
Women and Girl Workers and White Slave Victims are finding
their way daily to the London head offices of the British
Federation for tlie, Emancipation of Women.
Help is urgently wanted to relieve these cases. Even a few
shillings may serve to rescue women, girls, and children from
starvation and shame ; but, above all, the prime object of the
Federation is not to give indiscriminately, but to set these poor
creatures upon a new and better way of earning a living free
from the dangers of sweat work, as explained later in this article.
Terrible evidence has been brought forward as to the awful
state in which thousands of our women and girl workers exist,
and eloquently voicing their misery.
Read this heartrending letter — listen to the voices of the under-
world of this great city of London, crying to you now for help.
A TRAGEDY OF DAILY LIFE.
The letter tells of the heartrending life of a poor widow, who,
left with a family of babies, relates the poignant tragedy of her
daily life and the grim sUuggle for existence that she has waged
in the under-world of sweated labour.
" I beg most respectfully " — writes this unfortunate woman — " to
thank you for the help you gave me, by which 1 was able to pay
the bringing home of my sewing-machine, which is the only
means I have of existing. Living is out of the question when
one has got to keep life in one's-self in the terrible struggle of
existing on machine or needlework. I have worked night and
day — often thought myself fortunate to take my clothes off twice
a week— making ladies' long coats up to the latest fashion for
the sum of jd.
"I have seen them in the windows marked 'tailor-made.' I
have stood and thought if that coat could only speak ! It was,
no doubt, made in some attic or back-room. Again, ladies'
skirts, lined, 2s. 6d. per dozen ; pillowcases, all ready to put
on, 3d. a dozen. I am now making underclothes for Church
people. I get lod. for a nightdress, tlie same for a chemise.
These must be all done by hand, feather-stitched, with lace put
on, and button-holes.
"Is lit to be wondered women go vyrong? Persecuted and
sweated, and bullied when the work is taken home if it is not
up-to-date.
MOTHER AND CHILDREN STARVING.
"I am a widow, left with a family of babies. How I reared
them I don't know. What are the consequences— half-starved,
and myself also. I have lost three children since. The others
are too delicate — can hardly keep themselves. 1 am still trying
to keep up as best I can. If women's work was paid for there
would not be half the inMnorality there is. It is all very well
for Church-going people, but put them in the same position.
"Apologising for taking up your valuable time. It is a pity
steps were not taken years ago to stop this terrible state of
affairs.
"P.S. — I forgot to state that the chemises and nightdresses, for
which I get icxl., take me nearly two days to make — this at the
rate of sd. a day. I felt last week as if I could make away with
myself."
Think on what she says — imagine the awful conditions of such
a life, where the lash of the sweater comes so heavily on the
wretched slave that she dare not pause night or day— not even
to undress and sleep.
We ask you to help us in our plans to aid and emancipate such
victims as these from a system of slavery that is a disgrace to
every Englishman and Englishwoman.
A PRACTICAL PLAN OF HELP.
There are thousands upon thousands of cases like the one
whose letter appears above, and while the Federation always
render immediate help where required, its prime object is the
establishment of a home or institution where as many as possible
of these poor women and girls may be received, rested, and
trained in domestic service.
The experience of the members of the British Federation
favours the establishment of a 'Receiving Home that shall serve
as Sanctuary, its doors to be always open to those in need of
human sympathy and help.
From this Home girls suitable for domestic service would be'
drafted to a Training Home.
There is a dearth of domestic servants, and places can be
found for thousands of trained girls, whose retirement from the
crowded slave-mart of the sweater would make matters easier
for those who remain.
The Federation has the above practical plan of relief in hand,
and a fund of from ten to fifty thousand pounds would enable
it to carry out a work that would save thousands of women and
girls from the cruel clutches of the sweater and White Slaver.
This great National Crusade is .under the distinguished
patronage of Alice Countess of Strafford and many of the titled
families of Great Britain.
The President of the Federation is Dr. Beale Collins
(Kingston) ; the ■Vice-Presidents are Captain A. M. Cockshott,
A.S.G., and Sujigeon-General G. J. H. Evatt, C.B. ; while the
Founder and Director is Mr. William Belcher (" Marken,"
Surbiton). The Council comprises other well-known social
workers. The London Commissioner is the Rev. W. Thornton
Burke ; the Special Commissioner, Mr. John Lindsay ; and the
International Commissioner, Mr. Ardeen Foster, London.
SEND YOUR HELP TO-DAY.
Send your contribution to-day. Send as much as you can,
knowing that there are thousands who need help such as you
can render to one or more.
To every contributor to the fund the Federation will send
acknowledgment and particulars of its work and objects.
Send your postal orders or cheques— and your money thus
received in response to this appeal may rescue from final
degradation some wretched women or girls whose souls have
been well-nigh killed by their terrible existence.
Hesitate— delay even a day, and one more human being may
sink to an existence even lower and more terrible than sweated
labour. Think what your contribution to-day may mean — the
emancipation of one or more of these unfortunate women— the
breaking and casting off the fetters that have held them bound
in slavery— the bringing of life and happiness to a fellow-being
who has formerly known nothing but a living death. Your
contribution will mean food, comfort, and health to some starved
unfortunate dragging out a horrible life in the dens of hard
labour, under the lash of the pitiless sweater. Will you rescue
a human being and save a soul? "Ves, you will— we feel sure of
it — we are confident of your generous support and sympathy for
your suffering sisters.
Let us keep our promise to these thousands of sufferers. We
have held out hope to the women and girl slaves of this country —
it is for those who read this appeal on their behalf to carry on
the work of their emancipation.
Send us your generous help, and let us bear your message of
hope down into that under-world that the time has come for the
freedom of the sweated.
Give in the fulness of your heart, and know that in giving you
are saving starving bodies from death, and suffering young girla
from the horror of the street.
"Everyman" Donation Form.
To the Secretary (Mr. W. H. Bedbrook),
The British Federation for the Emancipation of Women,
95, New Bond St., London, W.
Dear Sir,
I have read the Appeal in Everyman on behalf of
Sweated Women and Girl Workers, and send you a P.O. or Cheque
for , ...-towards Jh^ Fund that is being raised by thg
Federation, "* • —
Name ..'
(State if Mr.. Mrs., or Mi»s, or title.)
Address..
670
EVERYMAN
Makb 7, 1913
DANTE AND THE MYSTICS*
Mr. Gardner needs no introduction to Dante
students. He has long ago approved himself an in-
dustrious, learned, and admirably suggestive ^riter
on the life and writings of the author of the " Divma
Commedia.".: Of his new book we will only remark, by
way of general criticism, that it will enhance a reputa-
tion already well established. It is not by any means
an easy book to read. The abstruseness of the sub-
ject, and the massive learning with which it is but-
tressed, are not likely to attract those who have only a
superficial acquaintance witli Dante's writings. On
the other hand, all earnest students will greatly relish
this singularly able and illuminating study of the
sources and spiritual significance of Dante's mysticism.
The author's main purpose is "to lay stress upon
the mystical aspect of the ' Divina Commedia,' to
trace Uie influence upon Dante of earlier mystics from
St. Augustine down to the Franciscans and the two
Mechthilds, and to illustrate the mystical tendency
of the sacred poem by its analogies with the writmgs
of other masters in the same science of love." He
attaches great importance to the Letter to Can
Grande, the authenticity of which he assumes. By its
aid he attempts to interpret the mysticism and allegory
of the " Divina Commedia " as well as to investigate
the influence upon Dante of the three mystics men-
tioned in the Letter— St. Augustine, St. Bernard, and
Richard of St. Victor.
Mr. Gardner specially calls the attention of students
of the mystical aspect of the " Divina Commedia " to
the concluding passage of the Letter to Can Grande,
which he thinks clearly implies that for the crowning
vision of the " Paradiso," Dante is claiming something
more than a mere realisation of "the hideousness of
vice and the beauty of virtue, the universality and
omnipotence of love." The passage really suggests
some ineffable spiritual experience of which Dante
feels himself unworthy, and which he is utterly unable
adequately to relate. In short, Dante lays claim to a
special revelation of the divine, and the closing canto
of the "Paradiso," up to which the whole of the
" Divina Commedia " leads, must be regarded as a
supreme attempt to give utterance to this spiritual
experience in finite speech and figurative language.
In the first chapter Mr. Gardner says that
scholasticism is the body of Dante's religion, and
mysticism its soul. And in this connection he draws
an instructive comparison between the pantheistic
mysticism of Wordsworth and Shelley and that of
Dante. The former, we are told, found the goal of
their " love-illumined " quest in the union of the soul
of man with the spirit of love and beauty, which they
recognise in nature, whereas Dante and other
mediaeval mystics found it in God — a goal which,
while it could only be fully attained in the hereafter,
might to some extent be realised by anticipation here
and now. This realisation takes two fornis. One is
the religious experience known as " the spiritual espou-
sals of the soul with Christ." The other is an iritellec-
tual anticipation of the vision of the Divine, as in that
one "moment of understanding" after which St.
'Augustine sighed. Dante's mysticism, Mr. Gardner
contends, had more affinity with the latter than with
the former. Indeed, a perusal of this book forces
upon one the conclusion that the Italian poet's mystical
indebtedness to St. Augustine can hardly be over-
estimated. The "Purgatorio" and the "Paradiso"
afford ample evidence of the profound and continuous
influence exerted by the author of the " Confessions."
♦ " Dante and the Mystics." By Edmund G. Gardner. 7s. 6d
net. (Uent.)
THE THEOLOGY OF THE CHURCH
OF ENGLAND*
This is the inaugural volume of a new series entitled
"The Great Christian Theologies," edited by Rev.
Henry W. Clark, M.A. Primarily intended to be care-
ful expositions of the theological systems dealt with,
these volumes are yet critical in the sense that the
authors indicate the relations between the systems and
current theological and philosophical tendencies.
We cannot say that the series has made altogether
an auspicious beginning. The subject is admittedly a
difficult one. To present an adequate (by which we
mean an impartial) view of the teaching of the Church
of England — an exposition which will be readily ac-
quiesced in by every section of that great communion,
is next to impossible. It must be borne in mind that
the word "Compromise" is written largely over the
doctrinal position of the Church of England, and that
there have always existed within her borders various
schools of thought, each of which interprets her theo-
logy in its own way. It is impossible to look for theo-
logical harmony in a Church which contains Bishop
Gore and Dean Wace.
Mr. Worsley is a High Churchman. He accord-
ingly expounds the theology of the Anglican com-
munion from that point of view. He puts the Church
before the Bible, and denies the right of individual
members to interpret the Scriptures for themselves.
He says it is the duty of tlie priest to point out the use
of private confession. He believes that "prayer for
the departed " is " a sensible and laudable practice
when kept within proper limits " (whatever that may
mean) ; and he advocates " retreats " for clergy and
laity.
Of course, Mr. Worsley dislikes the word " Protes-
tant." On the other hand, he has no great antipathy
to Roman Catholic teaching. " While the Church of
England," he says, "does not accept many" of the
modern doctrines of the Church of Rome, "she does
not attack them with acrimony and violence." What,
we wonder, will Dean Wace say to that? It comes
to this, that tlie Church of England does accept some
of the modern tenets of the Church of Rome, and has
a " sneaking regard " for others. So, at least, Mr.
Worsley would have us believe.
His conception of the historical position of the
Anglican Church will also be criticised by a section
of his fellow churclimen. He maintains that the Re-
formation did not involve an)- break of continuity in
the character of the Church of England. Its history
began with Augustine, and it was never Roman
Catholic. Yet he admits that his Church was in com-
munion with the Papal Church before the Reforma-
tion. How does Mr. Worsley reconcile these state-
ments ? We are also told that it was the Church of
Rome that broke off the relations, and not the Church
of England. We cannot agree. The severance of
the Enghsh Church from Rome was brought about
by Henry VIII. because the Pope would not grant him
a divorce from Catherine of Aragon.
The logical conclusion of Mr. Worsley's position
is that the Church of England cannot be regarded as
a branch of the Reformed Church. She adheres to
"Catholic tradition" — to "the central truths of the
Faith " which were prevalent before the Reformation,
and which were preserved intact during "the stormy
and difficult years " of the sixteenth century.
Mr. Worsley is an ad%-ocate for the revision of the
Book of Common Prayer. He says that disloyalty to
• "The Theology of the Church of England." By F. W.
Worsley, M.A., B.D. 7s. 6d. net. (Chapman.)
(ContiKucd on fagf 672.)
H**ctt 7, 1913
EVERYMAN
671
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the Book is flagrantly prevalent, though he is not
averse to a certain amount of latitude. But where is
the line to be drawn ? On the subject of " Establish-
ment," he is engagingly frank.
"The chief disadvantage attaching to 'Establishment' is that
the Church has no real power of self-government, Convocation
can do nothing save make suggestions, and has no real power ;
an Act of Parliament is necessary for any real reforms or
revisions, so that matters are, under the circumstances rightly,
left as they are ; official ecclesdastical decisions, such as the
Lambeth Judgment, can be appealed against, and the appeals
have to be heard before the civil courts. It is a state of things
which, fortunately, cannot last much longer."
Though. this statement contains only the literal
truth, it is persistently ignored by the leaders of the
Established Churches. State control and spiritual
freedom cannot co-exist, and the sooner our Churches
by law established recognise this fact the better will
it be for the religious future of this country.
ALONG THE ROAD*
The industry of Mr. Benson is amazing. . Remember-
ing how recently it was that Mr. Benson issued his
last book, and bearing in mind that two other volumes
from his pen are announced for early publication, the
critic, confronted with the present comely volume,
with its four hundred sohd pages, might well be
forgiven if he approached it in something of a scep-
tical frame of mind. Few writers, however, seem to
possess the power of sustaining quahty with quantity
in a more remarkable degree than Mr. Benson ; and
this new collection of his essays, so far from proving
that the experienced hand has lost any of its old
cunning, is full, from the first page to the last, of the
author's best and most characteristic work. Here we
have all the same graceful and dignified flow of
language, breathing the same quiet and mellow philo-
sophy. It is true that this philosophy is not always
perfectly satisfying ; and, indeed, what philosophy is ?
We sometimes wish that Mr. Benson's garden were
not quite so well cloistered ; an occasional smack of
the east .wind would not be unwelcome. But, in a
world of imperfections, extreme must be made to
balance extreme ; and if these polished papers, with
their simple descriptions of homely scenes and inci-
dents, and their sympathetic interpretation of human
conduct and aspirations, gain once more for Mr. Ben-
son, from a cheap press, the title of " the apostle of
the obvious " — well, then, it is a reputation of which
he may have very genuine reason to be proud.
For what we want to-day is a return to the obvious.
If our newspaper placards form any criterion, or if we
may judge from much of our modern fiction and a
great deal of pur contemporary poetry, we are ob-
sessed by an almost morbid and neurotic craving for
novelty — a craving that comes from a weak intel-
lectual stomach, and is the more debilitating in its
influence in proportion as it is indulged. For, once
indulged, it is an appetite that it is impossible to
appease ; until at length, having utterly sapped our
mental vigour, it leaves our diseased imaginations too
inert to pursue even the fantastic will-o'-the-wisps of
their own creation. Meanwliile the rising and setting
of the sun, the procession of the seasons, and all the
infinite drama of human joys and sorrows — these
things that are old and obvious, but alone of all things
perennially mysterious and new — pass unheeded be-
fore our eyes, and set hardly a responsive chord
vibrating along the strings of our poisoned and mori-
bund minds: Truly, this is to sell our birthright for
a mess of pottage!
Amid all the false and contentious bugles, there-
• "Along the Road." By A. C. Benson. 7s. 6d. net. (London :
James Nisbet.)
ILutcB 7, 1(13
EVERYMAN
673
fore ; amid all the blaring drums of contorted creeds
that would marshal us " along the road " of hfe to a
citadel where there is no real shelter from the tem-
pest, and no sure safety from the assaults of disap-
pointment and doubt — how pleasant is it to hear once
more, as it were, in reading Mr. Benson's tender and
glowing pages, the still small voice of the wayside
birds inviting us to some fair garden of the spirit,
where, if there are not the fruits of perfect peace,
at least there is rest, and to that old well of primal
human sympathy, where at least there is refreshment
for the tired pilgrim of the dusty highway.
Gilbert Thomas.
BOOKS OF THE WEEK
England Under' the Old Religion, and
Other Essays, by Abbot Gasquet (Bell, 6s. net),
derives its main interest and value from the fact that
it sets forth the matured opinions of one of the ablest
and most laborious of living Roman CathoHc his-
torians regarding some of the outstanding ecclesi-
astical problems that have agitated this country in the
past, and are still to some extent agitating it. The
essay which stands first, and which gives the title to
the volume, was written many years ago, but was
not at the time printed. Several of the other papers
were delivered as lectures in America, but have not
previously been printed in England. The essay on
" England Under the Old Religion " gives a fair idea
of Dr. Gasquet's abilities as an historian. It shows
not only a complete mastery of the authorities of the
period, but a sobriety of thought and expression and
a perspicuity which are not always associated with the
historical labours of his co-religionists. Of course, he
writes as a loyal son of the ancient Church, and his
whole outlook is necessarily coloured by this fact. But
by reason of the thoroughness of his research and his
earnestness and sincerity, he is always entitled to a
respectful hearing. Those who wish to know the
views of a ripe Catholic scholar on such topics as the
English Reformation, Wolsey and the Divorce, Angli-
can Ordinations, France and the Vatican, cannot do
better than read this book. The essay on Anglican
ordinations is invested with special interest and
authointy, as Dr. Gasquet, by the Pope's orders, prose-
cuted research in the Vatican Archives in connection
with the work of the commission appointed to deal
with the question. The last essay, which discusses
editing and reviewing, is rather incongruous in a
volume dealing exclusively with historical and
ecclesiastical topics. But Dr. Gasquet's plea for
thoroughness on the part of editors and reviewers is
well-timed.
» » 9
Mr. Max Pemberton, in his latest novel, WHITE
Motley (Cassell, 6s.), has written a story with an
airman for hero. The aviator is cast on simple yet
convincing lines, and impresses one with reality.
The story opens in Switzerland with a spirited
account of the winter sports in progress. Rumours
•of a ghostly apparition in the sky are current, alike in
the little village and the fashionable hotels, and for
some short time the reader is kept in ignorance that
the strange bat-like creature that skims lightly over
the hills is " Ben," the intrepid airman, in his aeroplane,
who intends to be the first to cross Mont Blanc and
win the ;^ 10,000 prize offered by a big Enghsh news-
paper proprietor. In the end the aviator gratifies
his ambition, and, we suppose, ultimately marries the
woman of his choice. The latter is afflicted with a
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expressed their opinion that well-conducted training is of the
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There are two roads to success in every phase of life. One
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SEND SPECIMEN MS. FOR FREE CRITICISM.
Readers of Everyman are invited to send a short story,
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674
EVERYMAN
Mabcu 7, 1913
wicked husband, whom an understanding providence
removes. Mr. Pcmberton is at his best in the story,
.which is brightly written throughout
» » »
The Amateur Gentleman (Sampson Low and
Co., 6s.) is wTitten, quite obviously, under the in-
fluence of Dickens, and to a large extent the author
is worthy of his adherence to the magician, and sug-
gests a certain capacity for humour and a quick eye
for characterisation of types. At times, however, so
strong is Mr. Jeffery Famol's admiration for his
master that he falls back on reminiscence, and repro-
duces in some instances a colourable likeness cer-
tainly, but only a Hkeness of his idol. Mine host of
the " Coursing Hound " suggests old Varden of " The
Maypole." The period, the setting, the turn of the
phrase, all take one back to " Bamaby Rudge." And
though the very closeness of the association helps the
story to an extent, in the main it serves to deepen the
gulf, widen the difference between the master and hjs
pupil. Sometimes Mr. Farnol hits off a portrait most
successfully, as in the following : — " He was a languid
gentleman, an extremely superior gentleman, but his
character lay chiefly in his nose, which was very short
and remarkably supercilious of tip, and his legs,
which were large and nobly shaped ; they were, in a
sense, eloquent legs, being given to divers tremors
and quiverings when their possessor laboured under
any strong feeling or excitement ; but, above all, they
were haughty legs, contemptuous of this paltry world
and all that therein is, yea, even of themselves, for
their very cahes seemed striving to turn their backs
upon each other."
If the author would strike out a new line, and, for-
saking bygone times, apply his faculty of observation
aiKl his sense of humour "to depicting present-day
events, he should, we think, do good work ; but he
must rid himself of his tendency to reproduce past
masterpieces.
» 9 9>
Mrs. Langheld Sawkins has written "A Romance
of the Golden Age," under the title of LadyE
Bertha of Romrow (Francis Griffiths, 6s.). It is
written in a curious fashion, to describe which one
would have to coin a word. A combination of stilted
phrase with melodramatic incidents of a highly
coloured variety render it difficult and, indeed,
fatiguing to follow. We read that " Bertha, her
blood boiling and leaping in her veins, sprang up the
side of the defile, chnging deftly to the tree branches.
. . . She ran into the arms of old Cynewulf, who,
trembling with terror, held her fast." The page pal-
pitates with terrible forebodings. Some dire deed
of bloodshed is, we feel, about to occur ! And then,
in the mildest possible voice, Cynewulf remarks:
"Hither, master; here is thy daughter." We con-
fess to extreme bewilderment as the story progresses,
as the convolutions of intrigue and counterplot
suffer heavily from the language chosen by the
author to express them.
The Wastrel (Ward, Lock and Co., 6s.) cannot
be said to be wearisome. Something is happening all
through the story, and the briskness of the action
keeps pace with the incision of the style. Mr.
Bindloss has a story to tell, and sets about it in work-
manlike fashion. There is some love-making, a
murder, a mystery, and a surprise in connection with
the wastrel liim-^rlf that is genuinely unexpected.
Muriel is a wholesome heroine, and the descriptions
of Canadian life are cleverly penned in bold colours.
There is plenty of excitement, but that is what the
ordinary novel reader looks for, and the development
of the plot is credible. On the whole, a bright and
entertaining volume.
» »
The Pearl Stringer (Methuen, 6s.) is Miss
Peggy Webling's latest contribution to- literature.
The book is characterised by the same quiet humour
and clever eye for detail that made her other work
remarkable ; but there is lacking the vivacity of
" Blue Jay," that charming and vitahsed romance of
Canada, and the strength of " Virginia Perfect," a
rounded study of a woman's life. Miss Webling, in
setting the story among the back streets of London,
has allowed the houses to crowd out her perspective.
There is not a glimpse of blue sky to be seen through
the black chimney-pots, and the grime seems to enter
the souls of the people concerned. The little pearl
stringer is a sweet but colourless entity ; she finds her
most supreme expression in renunciation, and all
through the book accepts the gospel of sacrifice with
a meekness admirable but slightly irritating. Even
her shadowy love affair is elusive. She gives her
affection secretly to a man who never gives her a
thought save as a friend, and finds intense satisfaction
in the knowledge. One wishes the author could have
been kinder to the little creature, who, after all,
deserved a better fate. The minor characters are
admirably sketched, and Miss Webling gives us some
street scenes in which she shows herself at her best.
The Lone Adventure (Fisher Unwin, 3s. 6d.)
is in marked contrast to "The Man of the Moors."
In the last-named Mr. Halliwell Sutchffe touched high-
water mark of literary excellence. In " The Lone
Adventure" he has fallen far from the heights,
descending, indeed, once again into the atmosphere
of Wardour Street, and far from the fresh winds of
reality one breathes the air of artificiality inseparable
from pretence. His characters are stereotyped, his
situations machine-made, his plot outworn. We
would earnestly urge the author to return again to the
venue of the preceding achievement, which held a
fair promise of distinction.
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EVERYMAN
675
NEW SPRING (1915) LITERATURE
THE MYSTIC WAY.
By EVELYN UNDERBILL, author of "Mysticism,"
"Immanence," etc Square Demy 8vo, 12s. Bd. net.
It is the chief object of this book to develop what the author believes to be an entirely new view of the
relation between mysticism and Christianity. The earliest Christian documents are here studied from the
standpoint of mystical psychology, with the result that the life and teaching of Christ and St. I'aul, and the
writings of the Fourth Evangelist, are found to be governed by these psychological laws, and that instinct
for extended life, which control the development of all the greatest mystics.
WINDS OF DOCTRINE.
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Appearing at a time when our whole life is saturated with the slow upward filtration of a new spirit —
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Everyman, Friday, March 14, 1913.
EVERYMANl
His Life, Work, and Books.
No 22. Vol. 1. r KEOISTERK0 1
'^"" •'*'• »•»»•»• Lat THE G P.O.J
FRIDAY, MARCH 14. 1913
One Penny.
History in the Making — paos
Notes of the Week . ', ', .677
Caiuula and the Empire — By John
A. Cooper 678
The World Ugly— By Dr. Percy
Dearmer 679
Women at Work— IV. The Mill Girl-
By Margaret Hamilton . . . 680
Life in a London Baatille — By Thomas
Holmes 682
Pri<on — Poem —By Margaret Sackville 682
Women's Page — Concerning the Human
Child— By Evelyn Burke . . 683
Sir Thomas Browne— By E. Hermann 684
Portrait of Sir Thomas Browne 685
Countries of the World— X. Roumania 686
Pagan and Christian Ideals— By Hector
Macpherson 688
CONTENTS
ARTICLES
BY
JOHN COOPER
Dr. PERCY
DEARMER
Sir SIDNEY LEE
J. C. SQUIRE
PAGS
Ford House— By Dorothy Eyre ', . 689
Literary Notes .... 1 690
La Bretonne— By Andr^ Theuriet . 692
Silhouette 693
Masterpiece for the Week— " Sylvia's
Lovers," by Mrs. Gaskell — John
K. Prothero 694
Peace— Poem — By Herbert Baxter . 696
A Motto of Empire- By Sir Sidney Lee 697
Correspondence —
The Girl Behind the Bar , . 698
Ibsen and Democracy , . . 700
Out of Work 701
John Redmond .... 702
ApoUonius of Tyana— By J. C. Squire 703
Books of the Week . , . .704
HISTORY IN THE MAKING
NOTES OF THE WEEK.
THE third Session of the second Parhament in the
reign of King George V. was opened on Mon-
day. It cannot be said that the King's Speech
is exciting reading. Judging from its contents, every-
thing is for the best in the best of possible worlds. A
few unimportant measures are announced. But neither
of the two epoch-making schemes which had been
heralded with a great flourish of trumpets — neither
Land Reform nor Educational Reform — are to be
introduced this Session. Obviously the Legislature
intends to take a constitutional rest — partly perhaps
to allow the country to assimilate the revolutionary
changes recently placed on the Statute-book, partly
to prepare for the more important changes of to-
morrow.
In dramatic contrast with the political situation at
home is the situation on the Continent, which even
the most exacting sensational journalist could not
characterise as dull. Both in France and in Germany
the present year will mark a new era. The ;£50,oc)0,ooo
German Army Bill will be for the next few months
the one central topic of political discussion
and agitation. That the Bill will be passed and
that the Socialist opposition against it will prove un-
availing is already certain. What is less clear is how
the new taxes which the Bill must entail will be dis-
tributed. Perhaps the military enthusiasm of the
upper middle classes and of the aristocracy will abate
when they realise that they must bear the burden of
the new taxation.
The financial consequences are already being felt
on the Berlin Stock Exchange. The moral conse-
quences will be far more serious. The political atmo-
sphere is charged with electricity. A sensational
leading article of the semi-official Cologne Gazette, the
most temperate and most influential paper of the
Fatherland, is ominously significant. It is entitled
the " Disturber of the Peace," and throws all the blame
for the new military increase on the French Republic.
As is pointed out by the correspondent of tlie Times,
such an utterance is " extraordinarily unfair." Surely
it is Germany, and Germany alone, who is taking the
initiative of this huge increase of military expendi-
ture. She has a perfect right to make such an
increase. But why make her western neighbour
responsible for it? "At the worst," says the Times,
" such language may provoke an acute international
crisis. At the best, it will provoke a suspicion that
German politicians once more desire to float their
patriotic sacrifices on a wave of passion."
But alas ! passion in Germany calls forth passion -in
France, and the situation there is already sufficiently
alarming without any outside excitement. France
finds herself compelled to add to her already crushing
military burdens, and that sacrifice must produce an
artificial stimulus and a patriotic tension without
which such a sacrifice could not be obtained. It is in
this inevitable patriotic reaction on a sensitive people
that the main danger lies. France wants peace, and
yet lives in daily dread of war. We are indeed living
in the neighbourhood of a powder magazine.
In the meantime in this country we continue to re-
joice in the unparalleled boom of trade and industry.
The statistics of imports and exports still increase by
leaps and bounds. Our satisfaction would be un-
alloyed if the increase of our trade were not accom-
panied with an even greater increase of our emigra-
tion. . . : Before the end of the year 160,000 men and
women, and mainly young men and women, will have
left for Canada alone. Scotland is being depopulated.
Our only consolation is that what is Great Britain's
loss is the Empire's gain. But does that consolation
really satisfy the patriot ?
678
EVERYMAN
Hakch 14, 1913
CANADA AND THE EMPIRE * j^ * BY
JOHN A. COOPER (
Editor of the " Canadian Courier,"
Toronto, Canada
)
At the present time Canadians are being divided into
two classes, ordinary Imperialists and centralist Im-
perialists. All Canadians are in favour of Canada
remaining a portion of the British Empire. There is
no division on that point. There is, however, a wide
divergence as to the method of Imperial co-operation.
The ordinary Imperialist would have the connection
kept nominal and sentimental. He desires to see
Canada have its own flag and its own fleet ; he wants
Canada to have the power to make its own commer-
cial treaties and its own tariff. In short, he prefers
an alliance to a confederation.
On the other hand, the centralist desires to see one
flag, one fleet, one tariff, and one treaty-making
power.
To understand this situation from the Canadian
point of view it is necessary to go back over the his-
tory of the last hundred years. When Canada, New
Brunswick, and Nova Scotia were separate colonies,
each of them had a long and acrimonious debate with
the authorities in Downing Street as to the estabhsh-
ment of self-government in these dependencies. The
Governors were flouting their executives, making
their own poUtical appointments, and spending public
money of their own volition. This was the situation
when Lord Durham came to Canada and made his
famous report.
Between 1840 and i860 all this was changed. The
control of the tariff and the Post Office was trans-
ferred from Downing Street to the Assemblies in the
respective colonies. The Governors learned to
choose their executives from the predominant party
in the Assemblies. In Parliamentary matters each
colony became a miniature Great Britain, with slight
divergencies.
Then came the Confederation Act of 1867, which
united the North American colonies into the first
Dominion under the British Crown. That Act again
lessened the authority of the Governor and the
Colonial Office. Eleven years later, owing to repre-
sentations made by the then Minister of Justice,
Honourable Edward Blake, the powers of the
Governor-General were still further restricted. Later,
British troops were replaced by Canadian Militia,
until finally, in 1900, even the naval stations passed
under Canadian control.
By this series of events almost everything was won
for self-government except the treaty-making power.
In 1 87 1 the first step towards the transfer of this func-
tion was made when Sir John Macdonald was ap-
pointed one of the British representatives on the
Washington Commission. Canada was also given
direct representation in the Halifax Fisheries Arbitra-
tion of 1877, the Fisheries Commission of 1887, the
Joint High Commission of 1 897, and the Alaska Com-
mission of 1903. Since that time Canada has been
accorded the privilege of negotiating her own com-
mercial treaties direct.
It will thus be seen that the history of the last hun-
dred years shows that the tendency in Canada has
been towards decentralisation. Indeed, one may
generalise and say that this has been the tendency
among all the Britannic peoples, with the exception
of Scotland and Wales. The manifest aim of each
colony or dominion has been to gather to itself all the
privileges of autonomy and self-government in so far
as these were compatible with their allegiance to the
British Crown. That this movement was not anta-
gonistic to the best interests of the British Empire
will hardly be denied. Every advance in colonial
self-government has been accompanied by a
strengthening of the sentimental ties which bind the
Britannic peoples into the greatest aUiance which the
world has yet seen.
Now the scene has changed. A body of centralists
in Great Britain and Canada desire to have the Over-
seas Dominions retrace their steps. The British
Army and the British Naval Squadrons have been
withdrawn from the outlying portions of the Empire,
and the Dominions have been organising their own
defence forces.
The centralists profess to see in this movement
a danger to the British Alliance. They desire to
curb the self-goverimient of the Dominions at the
point where military and naval organisations are
considered. They are doing this under the guise
of centralising the Empire's defence forces. Some
of them go even farther, and advocate a uniform
defensive trade policy for the whole Empire. They
profess fccir that, if unity in these matters is not again
established, the Empire cannot be preserved.
To my mind this is a very dangerous experiment.
If the military organisation of the Empire were cen-
tralised, Canada and Australia would take much less
interest in their militia organisations. The great
magnet of the Canadian Army and the Australian
Army is the native pride of the people in their own
defence force. It must be the same with regard to the
Navy.
If Canada and Australia are merely to contribute
money to a British Navy, then all the stimulus
of native pride in connection with a naval organisa-
tion vvill be lost. On the other hand, if Canada were
to build her own fleet, man it and equip it and main-
tain it, her people would come to have a broader con-
ception of the importance and the difficulties of
Imperial defence. After all, sacrifice or service is the
greatest lesson which mankind has to learn. Unless
Canadians and Australians learn to sacrifice them-
selves on behalf of naval defence they will never fully
appreciate its importance. The contribution of
money is not sacrifice in the highest sense. There
must be service, and in naval defence this service can
only be gained or inaugurated through local squadrons
or fleet units, stationed on the coasts of each of the
Dominions, and co-operating with the fleet of the
United Kingdom whenever there is a common and
supreme danger.
The British Empire has been doing well for a hun-
dred years. It has survived all the croakings of
pessimists and theorists. That growth and that sur-
vival are based upon freedom and hberty. Take
away that freedom or that liberty and the Empire will
fall to pieces as surely as did the ancient Empires of
the Mediterranean. Preserve that freedom and that
liberty and a common language, common ideals, and
common allegiance to one Throne will preserve the
Empire and enable it to march steadily forward
to that destiny which all those who believe in
Western civilisation and universal peace hope to see
realised.
M.VRCH 14. IJJIJ
EVERYMAN
679
THE WORLD UGLY > ^ By Dr. Percy Dearmer
The Nineteenth Century has been rightly called a
" wonderful century " ; the record of its achievements
is bewilderingly rich, and its people were naturally
satisfied with themselves. Yet, as the years separate
us from it, one suspects that future generations will
look upon it with resentment and disgust, and will
measure their progress by the removal of its last
traces. For whatever else is true of the Nineteenth
Century, in the good that it brought us, this at least
is indubitably certain^ — it found the world beautiful,
and it left the world hideous.
Not the whole world, of course, but the inhabited
parts of the civilised world, the parts where most of
us have to live. Wherever the Nineteenth Century
reached its hand, it brought ruin upon city and village
and homestead, like the ruin of an earthquake or a
volcano. Our idea of happiness to-day is to get away
from the Nineteenth Century, to go somewhere where
we can no longer see one of the buildings which our
fathers erected. Our way of imagining a proper
world is to shut our eyes to the world about us, to —
" Forget six counties overhung with smoke,
Forget the snorting steam, the piston-stroke,
Forget the hideous spreading of the town ;
Think only of the pack-horse on the down,
And think of London, small, and white, and clean,
Its pure stream gliding through its gardens green."
AH this is very strange, because our fathers con-
sidered themselves highly civihsed, and their age
was one of great artists and of great writers about art,
and it was an age of literary giants, at least in Eng-
land, France, and Russia. Yet the Nineteenth Cen-
tury went on with its work of destruction ; its very
culture was more fatal than its indifference ; its appre-
ciative and learned restorers removed all traces of
beauty from ancient buildings as completely as if they
had bombarded them ; and the refined authorities of
our Universities were as bad Vandals as any — per-
haps the worst building in Oxford is that erected by a
famous and cultivated Dean who was a warm admirer
of Ruskin. The educated classes invented a system
of dress such as the human race had never before
been degraded to wear, irrational, uncomfortable, un-
dignified, and so hideous as to be unfit even for
funerals. In the middle year of the century the com-
placency of the century ran riot in the Great Exhibi-
tion of 185 1 — an event which is already used as the
nadir-mark of our civilised environment.
I use these words advisedly, because such civilisa-
tion does not consist in sending messages quickly, nor
in moving about the country at high rates of sjjeed,
nor even in that work of accurate description and
classification which we call natural science, nor, in-
deed, even in a literature that is divorced from the
people, and represents only the protest of a gifted
minority against the conditions in which they find
themselves. The people as a whole were cut off from
the intellectual movements of the Victorian era ; a
huge proportion of them lived in squalor and misery,
and all the time miles of dismal streets were swallow-
ing up the countryside in the districts where a few
men were piling up those characteristic Nineteenth-
Century fortunes.
All the while, of course, the wonderful intellectual
movements of the age were going on. Men of genius
were protesting ; the foundations of a better civilisa-
tion were being laid upon the ruins which the Indus-
trial Revolution had made ; social reform movements
were gaining strength.
William Morris emerged soon after 1851, and he is
significant of much. The Nineteenth Century wa*
evolving Cosmos out of Chaos. Meanwhile, for prac-
tical purposes, it has left us Chaos. By which I
mean that the actual streets in which we hve, and the
cities which are all we se« from one day to another,
are horrible, depressing, and degrading. Only those
people who can at times escape into the country — or
into the library, garden, or church^avoid the con-
tamination. The rest are either " submerged," or
hve on with perverted imaginations, or with base
ideale and mean instincts. And if Everyman does
not beheve this, let him notice what people read in
the' train.
Nor has the process stopped in this year of grace
191 3. I am not an old man ; yet when I was a boy
in the London of about 1870, a quarter of an hour
on a horse omnibus used to take me into the country.
And now! Perhaps only motorists fully realise the
immensity and the awfulness of the new towns that
have sprung up within the last thirty years round the
old. In spite of our vaunted speed of locomotion, it
has become almost impossible for the poor man to
escape from the " hideous spreading of the town." And
how hideous it is! How mean and reckless is our
modem city building! Already, almost before the
mortar is dry, and before the mud has given place to
pavement, hundreds of these streets have become
slums ; and there is nothing but an occasional church
or "picture palace" (what pictures and what palaces!)
to witness for anything but the shallow struggle for
existence in the mean streets. One is amazed at the
indifference of the public to this state of things — even
of the wise and learned public Perhaps the ugliest
and shabbiest of modern pubUc buildings is the new
repository of the British Museum, which is just out-
side the flying-ground at Hendon. The British
Museum! I suppose the authorities thought that as
their new building was to be " planked " down in the
outskirts of greater London, where anything can be
done, it did not matter.
Well, there is a good side to the dismal picture.
Town-planning has become a recognised art. Bourn-
ville and many other garden-cities show us that even
modern industrialism can flourish amid inspiring,
happy, and healthy surroundings. Even longer views
of " civic survey " are now being taken in hand —
schemes of what a whole district may become with
imagination, forethought, and care — -such as those of
Professor Patrick Geddes in that city of Edinburgh
which our ancestors made so glorious a place. So
insistent has the movement for reform become that
the politicians themselves have turned for a while from
their barren business to take it up, and we now have
a Housing and Town-Planning Act, which makes im-
provement more possible in places where there are
exceptionally public-spirited people.
But meanwhile the reckless spreading of the town
continues. We leave anyone who wants to make
money free to do so by building anything he pleases.
One man's greed is still allowed to ruin a whole dis-
trict. The idea of the public interest coming first is
not yet entertained. The creation of the modem
slum goes on, and we cannot prevent it, until the
public awakens. A place like the Hampstead Garden
City is only an oasis in a wilderness of ever-growing
brick. Public opinion hgt to become much stronger
before the time arrives •'hen a man will again be
proud of his native place, md be happy in it, and in-
spired by it
68o
EVERYMAN
Uakcu 14, 1913
WOMEN AT WORK By Margaret Hamilton
IV.— THE MILL GIRL
The question of women's employment, with its attendant problems of the rate of wages, hours of
labour, and the inevitable competition with men workers, is a burning one, affecting as it docs the
welfare of the entire community. The Editor invites his readers' views on this all-important subject.
In the grey of the early dawning throughout the
cotton centres of the North sounds the clatter of the
clogs. The mill hands are going to work, and over
the cobble-stones along the streets, dim with the first
mists of the morning, troop an army of women, hooded
and shawled. The air is full of the hoarse cry of the
hooters, the shriek of whistles, the ringing of clamor-
ous factory bells ; but through all the noises, many
and discordant, comes the clatter of the clogs — girls
in their 'teens, young women newly married, mothers
of families, old grand-dcmies, sturdy for all their sixty
years, troop by, and the army gathers volume as it
marches on.
The Lancashire girl starts out early in life. At
thirteen she works " half-time," dividing her day
between the mill and the school. It is a heavy strain
on a young constitution, and many arguments have
been advanced for increasing the age limit. But the
earnings even of the beginner are not to be despised,
and go to swell the family budget, that in Lancashire
the proletariat insists shall be placed on a high level.
The operatives oppose the extension of the time limit
as strongly as the employers, though in many cases
a girl's physique suffers heavily from the fatigues of
mental- and physical labour. A girl enters a cotton
mill as a learner, and generally goes into the " reelers' "
room. At the end of the month, if she is fairly quick,
she earns from eight to ten shillings a week, and this
amount rises to ;ti and 24s. The wages of the male
operatives are on a higher scale, and in cases where
the husband and wife, two sons, and as many
daughters work together the earning capacity of the
family amounts to between £6 and £7. The
Lancashire mill girl is a generous spender, and
grudges money neither on her own pleasure nor her
friends'. Blackpool and Stockport, during " Hindle
Wakes," the annual holiday of Lancashire, when all
the mills are closed, is full of holiday-makers. " The
girl in the clogs and shawl " has thrown off her work-
ing dress, and, attired in the latest fashion in hats
and the smartest possible coat and skirt, spends her
savings right royally. Blackpool in August is a sight
never to be forgotten, when the operatives fill the
town, laughing, happy, healthy creatures ; well
dressed and well fed, they impress one with their
vitality and splendid independence.
The mill girl can pay for her own amusements, and
a camaraderie exists between her and the male hands
unknown in other branches of industrialism. This
camaraderie of the sexes is the more remarkable
because necessarily there is a certain amount of
competition among them. Everybody knows the
story — so good that we tell it again — of the Lanca-
shire lad who, chancing across an old chum, is asked
what happened to the girl who got his old job at
Nelson's mill. " T'lass has'na get," he replied. " Ah
married her." Undoubtedly there is a vast displace-
ment of male labour by the extended employment of
mill girls, but of late the demand for hands in Lanca-
shire has been so keen that the men have had plenty
to do and to spare. And in any case, as I have said,
it does not affect the friendliness between the mill
girl and the male operatives. There are in all 750,000
female workers in the textile trades, and they are.
practically all of them, members of the Union. The
old lament that women, like lunatics, cannot combine
breaks down hopelessly as regards Lancashire. They
are as keen on Trade Unionism, its possibilities and
developments, as are the men, and in the last few
strikes that have taken place their militancy took a
pronounced, not to say aggressive, form. In passing
it is worth noting that this practically unanimous
adherence to Trade Unionism on the part of both the
male and female workers has by no means brought a
plethora of strikes to the cotton industry, where for
over fifteen years the famous Brooklands agreement,
drafted by Sir Charles Macara, secured uninterrupted
peace. Women, it should be noted, are members on
equal terms with the men, not only of the Trade
Unions but of the "Co-op. Societies," those phenom-
enally successful trading concerns whose development
is one of the features of modern Lancashire. The
" Co-ops." were one of the first institutions to recog-
nise the equality of the sexes, and long before the
Married Woman's Property Act they refused, in
honourable defiance of the law, to give up to the
worthless husband the savings of the wife !
Side by side the girls work with the men, as deft
and as quick as they, instinct with the same esprit
de corps. The cleverest hands mind the looms,
watching the flashing shuttles that dart in and out
weaving the warp and woof. Ten shillings a week is
paid per loom, and some of the smartest hands mind
two or three. The clatter of the machines, the
whirring of the wheels that grind and turn the live-
long day drown the voice ; but for all that, the opera-
tives chat and tell each other all the gossip of the day.
It is one of the most arresting scenes in mill life to
see a pretty, dark-haired lass exchange greetings with
her neighbour at the next loom. You see her lips
move, but the din drowns her voice, and for a moment
youvire puzzled at the smile of comprehension on their
faces.
And then the explanation dawns on you. The
operatives, through long-continued practice, under-
stand the language of the lips, and can communicate
freely without uttering a sound. The girls wear their
hair tightly bound about their heads. Flowing locks
and loose tresses are forbidden, for fear they should
become entangled in the machinery and the girl find
herself drawn into the cruel wheels. A neat blouse
and skirt is the general wear of the operative, with a
white apron ; they keep their smart clothes for high
days and holidays. The atmosphere of the mills is
humid and oppressive. Cotton can only be manipu-
lated in a moist heat, and some of the rooms on the
lower floor in certain buildings are inches deep in
water. This accounts, to a large extent, for the clogs,
which keep the wearer well out of the wet. The
shawl worn over the head, muffled tightly round the
throat, serves as a protection from cold, as the change
from the overheated mill to the raw damp of the open
air strikes chill to the lungs.
In certain factories the hands have their mid-
day meal inside the building, but the majority of
operatives go out to their food. An hour is the time
allowed for dinner, and half an hour for breakfast
The mill girl likes a highly seasoned diet ; fried fish
llAica 14, 171]
EVERYMAN
681
and pickles greatly appeal to her, and pork sausages
and kippers, eaten with bread hot from the oven
thickly spread with butter. Tinned goods are
lavishly included, and all kinds of sauces and paste.
The meal of the day is high tea, when a collection of
dainties is spread on the table that would astonish
the Cockney workgirl.
Eating-houses and cookshops abound in the
vicinity of the mills and those quarters of the town
where the operatives live. Industrialism leaves little
time for the practice of the domestic arts, and the mill
girl generally buys her food ready dressed and
seasoned to taste. The evenings fmd them at the
local cinemas, theatres, and concert halls. They have
a keen appreciation of music, and possess a quick ear
and strong, clear voices, and are formidable rivals in
choir contests. The mill girl is fond of dancing, and
her vivacity and " go " make her an admirable partner.
The working hours of the day — from 6 o'clock to
5.30 — compare favourably with other employments,
and the rate of wages is undoubtedly the highest of
any women workers in the country. Piecers and
winders average from 15 s. to 16s. a week, while card-
room hands reach 25s. There is something very
impressive in the sight of the army of operatives
strccuning out of the mill gates. The clatter of the
clogs, insistent, strenuous, once more sounds on the
cobble-stones ; the town with its huge chimney stacks
towering up to the blackened heavens frowns down
on them, while in the far distance stretches the open
country veiled in a cloud of smoke. The streets are
narrow, and, to the Southerner, squalid in their lack
of forecourt ; the houses, of brick-walled monotony,
weary the eye, though they are not ill-kept or badly
furnished.
The modern Lancashire cotton town, for all the
improvements that have taken place in the position
of its work-people, is very much the same as when
Dickens described it fifty years ago.
But since the days of Dickens the material
prosperity of the operatives has vastly increased,
and it is difficult to exaggerate the almost feverish
enthusiasm that amusement, excursions, and holidays
awaken in the hearts of the operatives, and especially
of the mill girlsi- Of the Lancashire mill girl it may
be said with literal truth that " when she is not
working slie is playing." There is no repose in
Lancashire. The ceaseless whirring of the wheels
seems to have ground into the very heart of the people
so that they can never rest, and they seize eagerly on
every opportunity to escape to scenes where, beyond
the rattle of the looms, there is, if not peace, at any
rate variety. The money spent on holidays and
excursions amounts to many thousands of pounds per
annum.
If the increased employment of the mill girl has
added generally to the affluence of the home, it has
perhaps detracted more than a little from its comfort
and good arrangement. The food is ample, but not
too well cooked, and, as we have said, the tinned
variety plays far too great a part in the household
economy. Still, there is rarely any shortage in the
victqalling line, and it is a favourite boast of the folk
in the cotton spinning districts that they " eat their
rent " year by year — a quaint method of intimating
that every household receives sufficient in " divi." from
the " Co-op." to pay the landlord his due. If the meal
is not always well cooked, neither is the child par-
ticularly well tended. The crlche is an institution
throughout Lancashire where the mothers go back to
the mill within a month of their confinement, and the
price that the famihes pay for their increased affluence
is an infantile death-rate that is positively appalling !
It must be admitted, however, that women in other
industrial centres, even in London, go out to work
day by day, leaving the children in a crtche ; but they
have not the compensation which Lancashire possesses
in such an affluent family budget.
There are not wanting signs that a change is
coming over Lancashire, and it is with the mill girls
that it is commencing. Here, as elsewhere, it is found
that woman is the civilising agent. There is a revolt,
quiet, but growing and insistent, on the part of the
female operatives at the crudencss, the lack of equip-
ment, the sordidness of factory work, a revolt that
does not fmd expression in strikes, or trade unions,
or appeals to Parliament, and which proves for that
very reason all the more disconcerting to the masters.
It was surely eloquent of much when an experienced
" knocker-up " in one of the Lancashire cotton towns
announced that he found himself hard put to it to
get a living. Why was this? Not because of
increased competition, but on account of a decrease
in the number of customers. For the first time in the
history of the cotton industry Lancashire lasses are
turning away from the mills and seeking, and wilii
success, occupation elsewhere. It is not a question
of wages, as one of the managers recently explained
to a Pressman ; advances are offered of even five or
ten per cent. In their perplexity and in the pressure
of the last twelve months the employers have had to
send agents round to the operatives' houses to tempt
the " grannies " back to the looms which they worked
years ago, and at which the younger generation will
not serve. This new generation do not love the mills,
nor yet the clogs, nor overmuch the shawls. They
deliberately select less highly paid avocations, where
they run less risk of damp and cold, where " speeding-
up ' has not been carried to such a point, where life
is easier and more simple. This way, perhaps, lies
Lancashire's road to better industrial organisation,
and already the keener employers are bent on
improving the rnills from the point of view of equip-
ment. The new type that is being advocated will
offer facilities to the girls for rest and recreation.
There will be space for dressing-rooms, and increased
space and improved ventilation everywhere.
The girls are to form choral and other classes in
connection with the mill, and, in a word, their con-
ditions are to be humanised and everything possible
done to attract the younger generation back to the
looms. Possibly the movement will succeed, but
sometimes, when I think of the ghastly figures of the
infant death-rate, I am inclined to hope that it may
fail. There is no getting away from the fact that
this slaughter of the innocents is the great over-
shadowing curse on woman's labour in the mills. It
it true that the ordinary proletarian home in Lanca-
shire frequently enjoys a prosperity that seems posi-
tively staggering when it is contrasted with that of
a London workman. But the price that Lancashire
pays is the blood of her children. At Burnley one
child in every three dies within a year of its birth,
and the figures for the rest of the county are terribly
high. More, when the American Civil War brought
on Lancashire the horrors of its cotton famine, when
hunger was at the throat of thousands of her sons
and daughters, the infant death-rate actually fell. I
do not pretend, of course, that it is this fact which
has caused the aversion of the mill girl to hex
traditional work. But it may well have the effect of
staying this waste of hfe, therefore let us welcome it.
For it is written, " Even so, it is not the will of
your Father which is in heaven that one of these
little ones should perish."
682
EVERYMAN
Mahch t4, 1913
LIFE IN A LONDON BASTILLE > > ^ BY
THOMAS HOLMES
Probably few readers of Everyman are acquainted
with a block of human habitations that hft their
shameless heads to the sky close by one of our London
parks. I will therefore ask them to lend me their
imagination for a short time and transport them-
selves to the locality, which shall for the present be
nameless. We select a fine afternoon for our visit,
and at half-past three pass through a formidable iron
gateway and find ourselves in the courtyard of the
"model dweUings."
On every side the grey walls tower above us. The
rays of the afternoon sun, whose beams are now
aslant, fail to illumine the gloom in which we are
enveloped, for, out of the hundreds of windows that
break the monotony of the upstanding walls, not a
single window reflects a dancing ray.
The dwellings stand four square, and form a com-
modious quadrangle, but in the centre stands another
block of equal height and greyness. Exactly seventy-
four concrete steps lead to the top floor of each block,
a gloomy portaJ providing entrance to each division.
Between the centre block and the outside blocks runs
a narrow courtyard, the floor being asphalt, very
much broken ; but, broken and uneven though it be,
children who live there are trying to " play," in spite
of the difficulties and the depressing gloom.
We stand for a moment and look up at the grey
walls. We see at regular and unvarying intervals
openings in the walls faced with strong iron railings.
At the back of the railings stand children, with their
faces thrust halfway through, gazing into the nether
gloom, watcliing the children at " play."
We inquire for No. 246, and the children tell us,
" Why, it is right at the very top at that end. Turn to
the left when you get to the top landing."
We pass through one of the dismal portals, leaving
the outside gloom to find ourselves in almost darkness.
We begin our search for 246. Fortunately, the
narrow concrete staircase is close at hand. Quite
accidentally we discover a rough iron hand-rail, and,
with its assistance and guidance, we begin the climb.
One! two! three! four! The staircase is very
narrow, the steps are very steep, and the darkness
increases. Five! six! seven! eight! We see a faint
light above us that comes through one of the open-
ings. Nine! ten! eleven! twelve! We have arrived
at the first landing, so we stand by one of the open-
ings to watch the children at "play" and to take
observations.
Then the horrors of the place are half suggested,
half revealed to us. To the right of us we can dis-
cern a long corridor, to the left a similar corridor, in
front of us, wide and open, a sanitary convenience.
We hear the trickling and drip, drip of water which
proceeds from a water-tap close by. Along the corri-
dor we half see some of the doors that give entrance
to the different rooms ; from the back of those doors
we hear the hum of voices and the crying of children.
We observe one wretched gas-lamp, evidently of
limited power, which suffices for the whole corridor ;
but the time for lighting up has not yet arrived, and
we subsequently learn that its niggardly rays are
withdrawn at 10.30, when Egyptian darkness prevails.
But we continue our ascent, for we have five stair-
cases still to negotiate and five openings to pass. The
inside of the building, like the outside, tells of repeti-
tion and sameness. As we move upwards we meet
others coming down, so we stand close to the greasy
walls that they may be enabled to pass us in safety,
for the rounded steps facilitate accidents. We reach
the top at last ; the darkness has increased, but a
friendly match enables us to find 246!
The room is not enticing, but we are glad to sit
down and rest, for the climb upwards has been ex-
hausting.
Yet, strange to say, on that top floor weakly women,
half- fed children, and invalid husbands live. Children
are born there, and children die there! Children
coming home from school pass up and down those
concrete steps half a dozen times a day. We sit for
a time in silence, and wonder what the concrete steps
would tell us if they could speak. Would they tell
us of accidents and injuries, of panting women soon
to be lAothers, of poor consumptives that have
" passed," of drunken men and dissolute women, with
their quarrels, curses, and blows ? Yes, they would telS
of these and of much more, for they would tell of little
coffins carried lightly up, but heavily down, of little
children's frequent falls and injuries, of bruised heads,
broken limbs, and blighted lives.
246 consists of three small rooms ; the one we enter
serves for a living room, workroom, and bedroom. On
one side an open door reveals a laox-like bedroom ;
on the opposite side stands another room of similar
shape and size, for again everything speaks with
mathematical certainty of repetition. We enter into
conversation with the tenants of 246, and, knowing
that they have recently lost a child of three months,
we talk about it. " I suppose that you have a good
many deaths in these buildings ? " " Why, yes, there
have been three funerals this year, and it is but
January, and our little one died just before Christ-
mas." "When anyone dies here — either child or
adult — what becomes of the dead body before the
funeral ? " " Well, ours lay in that little room ; we
have lost three children ; and other people manage in
the same way."
(7"o be continued.)
PRISON
The moments, like small, stinging pebbles, fall
Upon the soul, hurting it, one by one,
Slow and monotonous. On the blank wall
The sick beams glimmer of a joyless sun.
Which speaks of no glad, free, triumphant skies,
Nor morning — but of hard, perpetual noon,
Such noon as broods above a shadowless street
Made up of noise and squalor, dust and flies ;
Yet here there is no sound of human feet.
But a dead silence — silence with no boon
Of sleep or quiet — a most thrice accursed
Silence, which leaves the spirit free to move
In horror, loneliness, hunger, and thirst.
Through a world naked of all human love,
Bare as a white-washed wall, a cruel white.
Shadowless world, with nothing left therein,
Save justice looking neither to left or right,
And one man overtaken by his sin !
Margaret Sackville.
UASca 14, 1913
EVERYMAN
683
THE WOMEN'S PAGE
Concerning the Human Child. By Evelyn Burke
A CLEVER noveUst has it that the mcxlem clergyman
is like a dcxrtor who knows his cures, but does not
know his patients ; and it might still be said of the
average teacher that he knows his subjects, but does
not know his scholars. The tide has turned, how-
ever, and child-study has not only become a concrete
and vital part of the teacher's curriculum, but has even
invaded the home. " The child is too much with us,"
lamented a mother who was suffering from the type of
nursery governess that shows an almost indecent
familiarity with the most secret motives and impulses
of the psychological " child," but stands utterly help-
less in face of very ordinary and entirely cimenable
human children. " Once we had children," this mother
remarked feelingly ; " now we have only that psycho-
logical monstrosity known as ' the child.' " And most
sensible persons will grant that, while scientific child-
study is of the greatest importance, and has already
done much to superannuate a senseless and soulless
system of mechanical cramming, tlie pseudo-
scientific variety practised as a drawing-room accom-
plishment is apt to work serious havoc.
My friend Cynthia lived to be thirty-five before she
discovered the psychological child. She has three
I>erfectly delightful children, all under school age, who
were being " kindergartened " by a particularly sweet-
tempered but not particularly capable young lady,
whom the bewilderingly varied and ingenious naughti-
nesses of Hugh, Jean, and Alec respectively threw
into a state of deplorable perturbation. Cynthia
belongs to a ladies' club, and there confided her woes
to that very clever and sympathetic amateur educa-
tionist (if she will pardon the designation) Miss
Blank. Miss Blank said the matter was perfectly
simple. All the sweet-tempered young governess
needed was a short course of child-study, and, as good
fortune would have it. Miss Blank was just starting a
class, which not only the young lady, but also Cynthia
herself ought certainly to join. After all, the mother,
and not the teacher, was the true educator; and the
sole reason why so many children grew up warped in
soul and estranged from those who ought to be their
most intimate confidants was that mothers failed to
see that the exercise of true motherhood was im-
possible without child-study. Overawed by these
impressive representations, Cynthia accompanied her
young lady to Miss Blank's class, the children being
the while consigned to an old nurse, who had never
heard of " the child," but who, nevertheless, had quite
a remarkably successful method with children.
" The child," began Miss Blank, " is the key to the
educational problem."
" What child ? " asked the frank and inquisitive
Cynthia, who had met any number of children, but
had never so far heard of " the child."
Miss Blank explained, very patiently, that she was
not referring to any particular child, but to the child
in general. By way of illustration she mentioned a
mcinual called " The Horse," which dealt with the
habits and tribulations of the whole equine species in
a scientific and comprehensive manner. Her elucida-
tion of " the child " took a quarter of an hour, and left
Cynthia in considerable doubt as to whether " the
child " was all children rolled into one, or a convenient
symbol for the concentrated average, or else the ex-
pressed essence of childhood bottled for laboratory
use. She wisely decided, however, to suspend her
judgment, and see what " the child " was really going
to do for her.
She studied the child most conscientiously for at
least three months, and by degrees became so familiar
with its most subtle and intricate movements that
even its subliminal self no longer remained a mystery
to her. A.S for the young kindergarten governess, she
was overjoyed to learn that " the child " needs no
teaching in the ordinary sense of the term. A skilful
question, a wise suggestion was enough. The rest
would be done by the child itself, who was warranted
to spin out a delightful thread of iUustration and
application out of its own inner consciousness. She
saw herself thenceforward as a human spool, ready to
receive the beautiful thread of knowledge which every
well-regulated child could spin on demand.
As time went on, however, the two ladies found out
that their increasing intimacy with " the child " did not
produce a corresponding ease in deahng with the
three Uttle persons who made Cynthia's nursery the
delightful place it was. Quite on the contrary, they
took on an alarmingly unfamiUar aspect, and gradu-
ally the horrible conviction dawned upon Cynthia that
if " the child " was the norm of childhood, her children
were abnormahties, monstrosities, degenerates . . .
(here words failed her) ; for neither Hugh, nor Jean,
nor even Alec, who was always the most reasonable of
the three, wottld say or think or do anything in
the least like the things that Miss Blank's educational
"child" invariably thought and said and did. And
so it came about that U)th Cynthia and the young
teacher found themselves elaborately primed up for
all manner of emergencies that never happened or
were in the least likely to happen, very much like the
knight in " Alice in Wonderland " with his mousetrap.
In the end, Cynthia escaped a mental collapse by re-
habilitating her own children at the ex{>ense of the
exasperating " child," and consigning the latter to the
limbo of the dragon and the griffin and other
mythical and mythological beasts, while the young
lady recorded it in her note-book that there was a
considerable difference between a child and a silk-
worm.
The truth is that " the child," like all abstractions,
requires very careful handling, and is apt to land the
inexperienced miles away from actuahty. One looks
at it from this side and from that and exclaims, " How
like little Johnny 1 " (or little Mary, as the case might
be). But the moment one gets a " full-face " view of
it, the illusion vanishes, leaving one with something
utterly unlike little Johnny, or little Mary, or, indeed,
any other thing outside the brain of a professor of
psychology. Nowhere is fashionable dilettantism
more disastrous than here, and while the child will
remain a useful " dummy " for students one would not
like to see it introduced into a nursery full of children.
Indeed, one ratlier suspects that, as far as out-of-
school education goes, while the amateur cult of " the
child " has begun to threaten to gain a vicious popu-
larity, the care of children is still in its infancy.
" Except ye become as the child. . . ." There is
nothing less childlike, and therefore less heavenly,
than " the child " of the amateur psychologist, and the
exceedingly unlovely type of children it tends to
create.
684
EVERYMAN
Uarcb 14, 1913
SIR THOMAS BROWNE
E. HERMANN
> jt ^
BY
I.
Lovers of Sir Thomas Browne may take their choice
of three excellent portraits — one in his native town
of Norwich, one in the Bodleian Library at Oxford,
.where he was one of the last fellow-commoners at
Broadgate HaJl before it was endowed as Pembroke
CoUege, and one in the Royal College of Physicians,
of which he was a member. All three are reputed
speaking likenesses, represent him in middle life, and
recall the somewhat mordant dictum of Sir Kenelm
Ddgby, " A very fine, ingenious gentleman ; but how
deep a scholar , . . ? " For a detailed analysis we
have the word-portraiture of the Rev. John Whitefoot,
who describes his life-long friend with something of
the meticulous exactitude characteristic of an age of
leisure. From this genial chronicler we learn that
the much-loved physician was of moderate height,
neither fat nor lean — evaapKoi, of a well-propor-
tioned figure, the learned cleric has it — with an
abundance of warm-coloured, naturally rolling hair, a
moustache and small chin-beard, and a complexion
"answering to his name." Remarkably large, dark,
luminous eyes, looking out from underneath curved
eyebrows, lent an air of mingled dignity and curiosity
to the countenance, and we are also told of the smiling
mouth, full nose, and smooth brow, which spoke of
a serene enjoyment of life.
II.
Plain in dress he always was, in strange contrast to
his opulent and jewelled style, affecting cloak and
boots even after the Restoration had ruled them out
of fashion, and very careful to be warmly clad under-
neath. Serene and amenable, cheerful, but rarely
merry, he blushed when he had jested by accident,
and was one of those strenuous persons incapable of
doing nothing. This suggests a somewhat uncomfort-
able character to live with ; but one has to remember
that in the seventeenth century work had not yet
taken on its grim Carlylean aspect, and the " Religio
Medici " was written and rewritten " at leisurable
times, for private exercise and satisfaction." That
he had no sense of humour must be admitted. Twen-
tieth-century readers may smile at his delicious quaint-
ness, but must make up their minds to believe that
no twinkle lit up the author's eye as he penned these
delectable phrases. John Evelyn gives us an account
of his Norwich residence, which he describes as " a
paradise and cabinet of varieties, especially medals,
books, plants, and natural things, and a collection of
all the birds of Norfolk that he could procure," — a fit
abode for the gentle, dreamy, contented man who,
after, venttuing upon that great issue between science
and religion which broke the fretting soul of a Pascal
on the wheel, retired with undiminished cheerfulness
to a prosperous, humdrum county practice.
III.
The "Religio Medici " was first written about 1634,
at Shipden Hall, in one of the most retired valleys of
the West Riding, where he "had not the assistance
of any good book." He revised and re-wrote with
much fastidiousness, handing the various copies to
friends for their criticism. Not a few of these friends
asked leave to transcribe this interesting new work,
and so it was small wonder that one day a pirated
edition appeared, minus title-page, but with a charac-
teristic frontispiece by William Marshall, representing
a man who has just leapt from a rock overhanging
the sea being caught in mid-air by a hand from the
sky. Lord Dorset read it, and speedily recommended
it to his then imprisoned friend, Sir Kenelm Digby ;
and this remarkable pamphleteer forthwith wrote a
not uncritical but highly enthusiastic appreciation of
it. This meant not only that " murder was out," and
" our physician " forced to issue an authorised
edition ; it also meant that he had secured the in-
estimable benefit of contemporary criticism — ^the
rarest of things at that time. The book ruffled the
pools of current opinion considerably. It was looked
askance at by the Puritans, and, had it not been for
the social and political confusion, which left those in
authority no time or inclination for heresy-hunting,
even his earnest protestations of orthodoxy could not
have saved the author.
IV.
It is not easy for us to-day to see wherein the
danger of this singular and altogether charming book
lay for its contemporaries. Its thought is neither pro-
found nor revolutionary. It is, indeed, notliing else
but a typical example of that tendency to cut the
world in two with a hatchet, to keep rehgion and
human knowledge in separate, watertight compart-
ments, from which we are only just recovering. Sir
Thomas Browne is a learned physician, of a curious
and experimental turn of mind. He is also a devout,
practical Christian. He accepts the truth of the
Christian religion in mystical matters — these " wingy
mysteries of divinity " are not for his exploration —
but he demands freedom to investigate nature to the
full bent of his inquiring' mind. Having made his
bow to the Church, and made it in all humility and
sincerity, he passes on to exercise his microscopuc
mind upon the little things of nature. He accepts
miracles with the most cheerful alacrity — ^all, that is,
except " Romish impostures " with bits of holy wood,
etc., which his Protestant consciousness rules out of
court ; he not only believes there may be witches, but
knows there are, talks of former heresies with awe-
struck abhorrence, and retreats from too pointed
issues to his " solitary and retired imagination." He
is tortuous in argument, his thought takes many sur-
prising turns, flies off at wild tangents, shows an alter-
nating rhythm of boldness and timidity.
V.
But the style's the man. No one with a feeling for
language can open any book of Sir Thomas Browne's
and fail to be sensible of that " learned sweetness of
cadence," which adds to its embroidered splendour a
singular and haunting charm. Who can read the
" Rehgio Medici " without remembering passages
where beautiful language verges on intoxication,
trembles towards ecstasy ? Who can open the " Um
Burial " without coming upon periods of noble
music, heart-shaking in its dim loveliness .' Even that
unequivocally bad book, " The Garden of Cyrus,"
contains many beautiful things, among them, perhaps,
the most flawless fragment of prose the seventeenth
century can show. And all written by a man who
was profoundly indifferent to the literature of his
time, to whom Chaucer was foolishness and Milton an
offence! Softened by a delightful human sympathy
and roseate with an optimism that found it a delight
just to live, his golden phrasing and exotic broidering ,
of words will ever remain a joy to ears that are
attuned to the harmonies of language.
M-tRCH II, lya
EVERYMAN
685
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SIR THOMAS BROWNE, NATUS 1605, OBIIT 1682
686
EVERYMAN
IfAnca 14, 1913
COUNTRIES OF THE WORLD
X.— ROUMANIA
I.
In a recent little book, " The Great Analysis "
(Methuen), by an anonymous writer, whose identity
conceals one of the most acute critics of our genera-
tion, we are reminded that one of the pressing needs
of our time is a stocktaking of all the resources of our
planet, a systematic survey of the possibilities and pro-
ductive energies of the different countries of the globe.
Even the most cursory glance at our daily press will
show how sadly such mtellectual contact is at present
wanting, and what hazy notions are entertained even
by our leading publicists. To give only one trivial
instance: that very able journahst, Mr. Harold
Spender, told us a few days ago that he motored into
Spain in quest of sunshine, presumably on the assimip-
tion that Spain was a sub-tropical paradise. The
article on the Spanish Peninsula in last week's
Everyman would have told him that one does not
expect to find sunshine on the other side of the
Pyrenees in February or March, and that central Spain
has one of the most rigorous climates of Europe.
The present series is a modest attempt in the direc-
tion of a more intelligent understanding of other
nations. And we shall have achieved our end if we
have done something, in however small a measure, to
dispel the dense cloud of ignorance which hides from
our view the wide world of civihsation.
II.
War is a grim but efficient teacher of geography,
and, but for the present war, the British people would
probably not have awakened to the fact that some-
where in the south-east of Europe there exists a
country called Roumania, and that there exists a very
grave mtemational problem — the Roumanian problem.
Certainly the extraordinary way in which even the
best-informed papers of the Liberal Press have dis-
cussed Roumania for the last few months proves how
little the average journalist knows about her. We have
been told, in leading articles innumerable, that Rou-
mania is trying to blackmail Bulgaria, that she has
been pursuing an odious Machiavellic policy, that she
has been playing a waiting game, that her intention
in the probable event of an undecisive campaign was
to throw her army into the balance or to demand a
substantial compensation at the critical time as the
price of her neutrality.
But these armchair politicians entirely forget that
Roumania is not a Balkan State, that she could not
possibly have sided with the Balkan AUies, that she
had nothing to gain and a great deal to lose from a
Bulgarian victory, that the one vital interest of Rou-
mania was the maintenance of a weak Turkey and not
the creation of a powerful Bulgaria, that Roumania is
hemmed in on all sides by powerful rivals or enemies,
that the new situation brought about by the war may
threaten her very existence as a nation, and that in
claiming a compensation she is only safeguarding
those national interests. It is quite obvious that those
critics of Roumania are so hypnotised by the German
peril that they fail to see what may be one day the
much more formidable Slav peril.
III.
The resurrection of Roumania in the nineteenth
century has been one of the most remarkable and one
of the most unexpected occurrences in modem history^
I advisedly say " resurrection," because it verily was
a rising from the dead. One invader after another
had trampled the plains of Wallachia and Moldavia,
until the very name of the people had disappeared.
Even the language seemed to have vanished, and no
written document before the sixteenth century has sur-
vived to tell us in the native speech the tragic tale of
the Roumanian race.
After all those centuries of invasion and conquest,
suddenly the Roumanian race reappeared on the stage
of history, and revealed to an astonished Europe that
they were one of the most ancient nations of civilisa-
tion. Those so-called Slavs were discovered to be, in
reality, a Latin race. Those Danubian peasants were
discovered to be the lineal descendants of the Roman
legionaries, whom the Emperor Trajan had settled in
the Balkan Peninsula. And the early history of that
people was found to be written in imperishable
characters on the Trajcin column, in one of the most
splendid pages of Imperial Rome.
It may be objected that too much has been made
of the Roman origin of the Roumanians, and that it
has inflated the national consciousness of the people.
And certainly a national history which can be traced
back to the Trajan column is not conducive to
humility. But when a people has been oppressed for
so many generations, may it not be that too much
national self -consciousness is better than too little ?
I admit that in quite another sense the insistence
on the Latin origin of the Roumanians has had a bad
influence. It has introduced an artificial element into
Roumanian culture. It has widened the already wide
gulf which separates the educated classes from the
masses. It has given rise to two different languages
— one a learned language, containing only Latin-i
French elements, and another and popular language,
containing a large mixture of Slav elements. To,
realise the position, we need only imagine the co-
existence in Great Britain of two different English
languages, one of which would mainly contain a
vocabulary of Norman origin, whilst the other would
largely contain words of Anglo-Saxon origin. I had
myself an unpleasant experience of this confusion of
the tongues. I had started the study of Roumanian, as
I have always started the study of foreign languages,
by trying to assimilate a translation of the Bible, pub-
lished by the British and Foreign Bible Society. On
arriving in Bucharest, I discovered that this translation
of the British and Foreign Bible Society had nothing
to do with the real and popular Roumanian language,
and that I had wasted a great deal of time and energy
in learning a language which did not exist, and which
at any rate could not be understood by the people
for whom it was intended.
IV.
Roumania, like Servia and Bulgaria, is a State in
the making. Her political boundaries bear no rela-
tion to her racial limits. As there is a greater Servia
and a greater Poland, so there is a greater Roumania. _
On the eastern frontier, in Russian Bessarabia, there
are more than four millions of Roumanians, who were
incorporated by Russia after the war of 1878. On
the northern frontier, in Transylvania, on the other
side of the Carpathian Mountains, there are another
March if. :<>i3
EVERYMAN
687
four millions of Roumanians, who are unwilling sub-
jects of the King of Hungary. The total number of
the Roumanian population cannot l:ie much below
fifteen millions, and if the principle of nationalities is
destined ultimately to prevail in the Europe of to-
morrow, a powerful autonomous Roumanian kingdom
is certain to arise in the Near East.
V.
From their geographical position and economic
resources, the Roumanian people enjoy many advan-
tages. The country is watered by the Danube, which,
for 300 miles, forms the southern boundary. .She has
a seaboard with two excellent spacious harbours. She
possesses rich oil-fields and fertile plains, offering
great possibilities to agriculture. But those favour-
able conditions are counterbalanced by great dis-
advantages. The climate of Wallachia is oppressively
hot and relaxing to human energy. The oil industry
has been almost entirely appropriated by foreign
monopolists, and only enriches the few whilst under-
mining the vitality of the many. The greater part
of the land has been confiscated by territorial mag-
nates. Unlike Bulgaria, which is a country of peasant
proprietors, Roumania is cursed with a poiuerful and
demoralising " aristocracy" which is really a " kakisto-
cracy." Many of the Roumanian princes are
absentees, and spend their rents in the pleasure resorts
and in the gambling dens of Germany and France.
There are few countries in Europe where the land
question is more acute and where trouble' is more
certain to arise in the future.
VI.
In addition to tlie land question, Roumania is
troubled with a Jewish question, which is even more
critical and more acute. The Roumanian Jews have
migrated, like most of the Jews of the world, from the
ancient kingdom of Poland — which has largely become
the kingdom of Israel. Although they only form
about four per cent, of the population — 300,ccx) out of
seven million — they wield enormous power. They
own a considerable part of the soil, and even the soil
which they do not own is heavily mortgaged to them.
Trade and banking are almost entirely in their hands,
and, although there are very few Jewish agriculturists,
most of the estates are farmed out and managed by
Jewish factors. But even as in Russia, the Jew in
JRoumania is a result rather than a cause. If the
aristocracy had done tlieir duty, if they were not
spendthrift .absentees and indolent pleasure-seekers,
the power of the Jew would not be what it is.
688
EVERYMAN
March 14, 1913
Whatever may be the cause of this power, the anti-
semitic feeling is a very strong one. Roumania is
one of the few countries in Europe where the Jews
are ?till deprived of civil rights. Under the Treaty
of Berlin, the Government were pledged to remove
their disabilities. That pledge has not been redeemed.
The Jews settled in the country generations ago,
vet they are still considered as aliens, and each Jew
has to be individually naturalised by special Act of
Parliament.
VII.
As there are many artificial elements in the political
conditions of Roumania, so there is something arti-
ficial in Roumanian culture. Although the King is a
member of the Hohenzollern family, although politi-
cally Roumania is under German influence, and
altliough the formidable fortifications of Bucharest
built by the Belgian engineer, General Brialmont, are
within the system of the Triple Alliance, morally and
intellectually Roumania is entirely French. The
Roumanian educated classes all speak the French
language. Some of the chief papers are French
papers. And Bucharest prides herself on being an
Eastern Paris. But in imitating Paris, Bucharest has
rather copied the City of Pleasure than the City of
Art and the City of Learning. And the French
influence, instead of being as it has been in other
countries, a power making for " sweetness and light,"
has, on the whole, been a demoralising one.
Nor does the influence of the national Church
counterbalance the demoralising influence of a corrupt
aristocracy. In the Near East the Greek Orthodox
Church is everywhere in a lamentable state of stag-
nation, and is doing nothing to raise the condition of
the people. So far from trying to raise the people,
the Roumanian clergy are themselves sunk in
materialism and obscurantism. I know of no other
country in Europe where religion plays so insignifi-
cant a part in the national life.
VIII.
With the land in the possession of absentee mag-
nates, with the peasantry in the grip of the money-
lender, with eight millions of her race under the
tyranny of Austria and Russia, Roumania is con-
fronted with many urgent problems. And the
Roumanian people will need all their energies to
emerge successfully from the dangers, both internal
and external, which threaten them. But in the
coming struggle they deserve the sympathy and
support of Europe. For the future of Roumania does
not concern Roumania alone, it concerns all the
Powers, and it concerns Great Britain as much as any
other Power. And here at least is a chance for
British diplomacy to work harmoniously with Ger-
many. In Roumania the aims of British policy ought
to be exactly the same as the aims of German policy.
It cannot be in the interest of Great Britain any more
than of Germany that Roumania should be
weakened, and still less that she should become a
Protectorate of Russia. And yet if Bulgaria and
Russia had their own way, Roumania would needs
'be reduced to Russian vassalage, and the Slav sea
jvould sweep over the whole of South-Eastern Europe.
Roumania has a great function to fulfil. She is
intended in the future to be an independent " buffer "
State between Bulgaria and Russia. What has been
,said of Austria, that if she did not exist she would
(have to be invented, is equally true of Roumania.
•But, as fortunately Roumania does exist, it only
remains for the European Powers to safeguard that
existence and to protect the Roumanian people against
the encroachments of the neighbouring Powers.
PAGAN AND CHRISTIAN
IDEALS
In the earliest mythological and historical literature
we find two opposing conceptions of life struggling
for expression — the Sensuous and the Spiritual, other-
wise termed the Materialistic and the Idealistic. The
Materialist, accepting the world of sense in its
crudest form, as the ultimate fact, uses it for personal
gratification. iHis creed, as the result of temperament,
may take the form of a refined epicureanism, but,
whether refined or not, it remains essentially Pagan.
In the hands of a philosophic few Paganism had un-
doubtedly an ethical outlook, but history only too
plainly shows that, so far as the ancient world as a
whole was concerned, the result was moral enervation,
not to say corruption. The period of the long peace
in Rome is known in history as the Golden Age, but,
as the author of " Ecce Homo " remarks, except to
Court poets, the age did not seem golden to those
who lived in it. " It was, in fact, one of the meanest
and foulest."
Reduced to its last analysis. Paganism stands for
the self-assertiveness and self-sufficiency of humanity,
on the basis of sensuous enjoyment. But, as Matthew
Arnold says, " the life-giving and joy-giving power
of Nature, so fondly cherished by the Pagan world,
could not save her followers from self-dissatisfaction
and ennui." Christianity offered to the world a
totally different ideal. For self-assertion it substi-
tuted self-surrender, and for self-gratification it sub-
stituted self-renunciation. The reaction against
Paganism was violent, as all reaction is apt to be, and
took the form of asceticism, which for long was treated
as an indispensable element in Christianity. The
ascetic ideal provoked another reaction, a revival of
the Pagan ideal, which, from the time of the Renais-
sance, has left a permanent influence upon literature.
Under the names Hebraism and Hellenism, Matthew
Arnold has familiarised the modern mind with the two
opposing conceptions of life, and now we have Dr.
Kelman, in his volume, " Among Famous Books,"
tracing the Pagan and Christian ideals in the works
of representative writers. The key to Dr. Kelman's
highly suggestive book is found in his remark that we
moderns, though living in a Christian age, have not
done with Paganism, which had not "died out with
the passing of heathen systems of religions. It is
terribly alive in the heart of modern England, whether
formally believing or unbelieving. Indeed, there is
the twofold hfe of Puritan and Pagan within us all."
There are two classes of Pagans — the self-satisfied
and the self-dissatisfied. Even among the heathen
religionists there were idealists who yearned for
something more enduring and satisfying than the
sensuous pleasures of Nature worship. In th«
heathen mythologies, as Dr. Kelman in his highly
toned chapter, " The Gods of Greece," points out,
we find the finest spirituality with the crudest
Paganism.
Coming to modern times, we have in Goethe's
" Faust " a type of dissatisfied Paganism. The husks
of sensuous pleasure, Faust finds, do not afford
adequate nutriment for the soul, with its yearnings
for the infinite and eternal. Faust fails, but, as Dr.
Kelman remarks, he refuses to settle down com-
placently " in the acceptance of the lower life, with its
gratifications and delights." But Paganism has
another ideal besides that of sensuous pleasure — the
ideal of beauty. By way of reaction against the
theological contempt of Nature there arose a kind of
Uakcb 14, 171]
EVERYMAN
689
mystical worship of Nature — a worship divorced from
creeds and dogmas. In the fascinating chapters,
" Celtic Revivals of Paganism " and " Marius the
Epicurean," Dr. Kelman deals with this form of
idealised Paganism in a manner that shows deep
insight into, and sympathy with, the Humanist move-
ment, which theologians, as a class, have viewed with
suspicion. Carlyle, as one of the great moulding
forces of the time, naturally comes under review. He
was the apostle, not of Beauty but of Duty. With
no sympathy for the Pagan elements in Goethe's gospel
of culture, Carlyle seized hold of his ethical doctrine
of Renunciation, and sought, by the force of his un-
doubted magnetic genius, to give it dynamic power.
Carlyle preached a grim, sombre gospel— a kind of
Calvinism minus Christianity— a gospel suited to
Covenanting times, but which did not prove quite
acceptable to a generation born in a materialistic
civilisation, the Paganism of which takes the form
of mammon worship and pleasure worship. This
new Paganism was a revolt, not only against the
theology, but also against the ethics and ideals of
Christianity — a revolt- headed by writers like Mr.
H. G. Wells and Mr. Bernard Shaw. Those writers,
by virtue of their revolutionary spirit, their lack of
reverence, their contemptuous treatment of sacred
subjects, and their pretentious dogmatism, are in the
apostolic succession to the Encyclopedists, with their
gospel of blatant Paganism. What Professor Dowden
says of the Revolution thinkers in France in the
eighteenth century may appropriately be said of Mr.
Wells and Mr. Shaw: "Man was not conceived as
growing out of the past. The heritage from former
generations was a heritage of superstition, tyranny,
and unreason ; it exists only to be relinquished or
destroyed." The year One, in the opinion of the
Encyclopedists, had arrived with them. The En-
cyclopedists were wrong. The year One arrived with
Mr. Shaw ! In his book on Mr. Shaw, Mr. Chesterton
puts this very well, as follows : — " The great defect
of that fine intelligence is a failure to grasp and enjoy
the things called convention and tradition, which are
food upon which all human creatures are to feed if
they are to live. . . That the human traditions of two
thousand years contradict him did not trouble him for
an instant." Mr. Shaw, he goes on to say, "has
tended to think that, because something has satisfied
generations of men, it must be untrue." Religion and
ethics are very ancient things, and, being classed as
traditions, they must be jeered out of existence. Quite
in the heaven-defying attitude of the builders of the
Tower of Babel, Mr. Shaw, after the fashion of the
Bradlaughites, set himself to dethrone the Deity, and
showed his superiority to average humanity by de-
claring that it is contemptible to have a craving for
eternal life. He seems to think that, if men could be
persuaded that they are not immortal, their cup of
happiness would overflow. Mr. Shaw's Paganism is
of ^e oracular type. He never reasons ; he de-
nounces and announces, and thinks be will be heard
for his flippant dogmatism. His airs would be offen-
sive but for the exquisite fund of raillery which he
possesses. His wit saves him from being a bore.
Still, unreflecting readers, fascinated by his genius,
are in danger of imbibing his spirit and of imitating
his pontifical tone. Mr. Shaw is the Pope of the
modern Pagan reaction. In the words of Dr.
Kelman, " Most things in the universe seem to go on
by his permission, and some of them he is not going
to allow to go on much longer." Mr. Shaw reminds
me of the bantam in one of George Eliot's
novels which imagined the sun rose in order to hear
it crow.
Mr. SliAw's genial critic, Mr. Chesterton, in his esti-
mate of Christianity, pays profound respect to those
fundamental elements in human nature which give
birth to tradition. The eternal verities which Mr.
Shaw despises are, after all, the great realities in life.
Mr. Chesterton disputes the neo-Pagan theory that
man's puny individuality is the mca.sure of universal
history. He refuses in Shavian fashion to bow down
in adoring egotism before the First Personal Pro-
noun. " Christianity," says Mr. Chesterton, " came
into the world, firstly, in order to assert with viotence
that a man had not only to look inwards, but to look
outwards to behold with astonishment and enthu-
siasm a divine company and a divine captain." In
the words of Dr. Kelman, " The Pagan virtues, such
as justice and temperance, are painfully reasonable,
and often sad. The Christian virtues are faith, hope,
and charity — each more unreasonable than the last,
from the point of view of mundane common sense ;
but they are gay as childhood, and hold the secret of
perennial youth and unfading beauty in a world which,
upon any other terms than these, is hastening to
decay."
The most suggestive and fascinating chapter in
Dr. Kelman's stimulating volume is the concluding
one, in which he deals with that arresting poem, " The
Hound of Heaven." Here, after a prolonged struggle,
the self-sufficiency of the Pagan is transformed into
the self-surrender of the Christian. To quote Dr.
Kelman, " It is through pain, and not through indul-
gence, that the ideals gain for themselves eternal life.
Until the soul has been transformed and strengthened
by pain, its attempt to fulfil itself and be at peace in a
Pagan settlement on the green earth must be in vain."
The long, weary quest is ended. Not in the Pagan
Temple of Pleasure, not in the Carlylean Cathedral
of Immensity, not in the modern Socialist Utopia, is
the secret of life to be found, but at the Cross of
Christ. Hector Macpherson.
FORD HOUSE
There is a faint cloud of hazy blue smoke laughing
lightly as it flits away over the sombre darkness of the
tree-tops, and that is all you can see of my dream-
house from the road.
It is away from the haunts of men — in a hollow.
There is a delicious feeling of rest and contentment
in this queer, rambling old place.
The gravel path is covered with the moss of ages ;
few sounds break the stillness, save the buoyant songs
of the thrushes and blackbirds as they flit from tree
to tree in the sparkling sunlight to their nests.
From the distance comes the sound of the lowing
of cattle, or a voice from a neighbouring farm, and
that is all.
There is a canal at the end of the garden ; the
barges go silently by, and the figures of the man and
the horse glide between the silver and pink of the
apple-trees and are gone. '
Occasionally a flash of colour, the dress of the
woman at the rudder, is seen ; but it is only for a
moment. The bridge is swung open and shut, and we
are left once more in the shady silence of the garden.
The blossoming rhododendrons are everywhere,
and beneath the trees is a fairy carpet of hyacinth
bells.
It is a wonderful garden for dreamers. ,
Dorothy Eyre.
690
EVERYMAN
March 14, 1913
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Branckti and Awelts Everywhere,
LITERARY NOTES
Historical scholarship has suffered a heavy loss by
the death, at a ripe age, of Dr. Thomas Hodgkin, of
Barmoor Castle, NortJiumberland. Dr. Hodgkin's
career resembled somewhat that of Bagehot. Like
the famous economist, he was a notable example of
a man who m-ade his mark in Uterature while following
the profession of a banker. But otherwise no two
men could be more dissimilar. A Quaker by birth
and conviction. Dr. Hodgkin's interests were bound
up with religion and scholarship.
» • • • »
For many years he devoted himself to strenuous
historical research, which culminated in his first and
most important work, " Italy and her Invaders." This
monumental work extends to nine volumes, and,
though it cannot be called popular either in subject
or treatment, it bears on every page the mark of in-
sight, learning, and scholarly thoroughness. Con-
tinuing his historical studies. Dr. Hodgkin subse-
quently published " Letters of Cassiodorus," " The
Dynasty of Theodosius," and " The Life of
Theodoric " — less pretentious works, but all testifying
to his wide and exact knowledge. I ought also to
mention the excellent popular monograph on Charles
the Great which he wrote for Messrs. Macmillan's
Foreign Statesman series ; his short biography of
George Fox, which was emphatically a labour of love ;
and his " History of England Before the Norman
Conquest."
» • • • •
It is suggested that the proposed memorial of
George Gissing should take the form of a scholarship
for the encouragement of Uterairy studies at Man-
chester University, where, under its former style of
Owens College, Gissing's student days were spent.
The appeal for funds is signed by Mr. Arnold Bennett,
Mr. John Galsworthy, Mr. H. G. Wells, and other
well-known writers, and the scheme will appeal to all
lovers of Gissing's exquisite workmanship, and
sincere, if remorseless, vision of life. One-eyed as
that vision was in its harrowing insistence upon the
dark and depressing, it helped to purge English fiction
of much of its shallow optimism and " viciously
acquired naivete." Even those who are repelled by
his sombre and somewhat unlovable genius may yet
remember him gratefully as a conscientious literary
craftsman and as the author of a brilliant critical essay
on Dickens, not to mention his admirable abridg-
ment of Forster's " Life " of the novelist.
« * • • «
I think the man who dares to bring out another
book on William Morris shows considerable courage.
But Mr. A. Compton-Rickett claims that his new study
of Morris the man contains a number of fresh stories,
unpublished letters, and personalia which, it is said,
throw new light upon the poet-craftsman's character,
and illustrates his temperamental eccentricities.
Moreover, the author of this new book, which Mr.
Herbert Jenkins will pubhsh, says he has had the
assistance of many who knew Morris well. A critical
study by Mr. J. Drinkwater, published only a few
months ago, is the most recent of a rather formidable
list of biographical and cntical works dealing with
the poet, beginning with Mr. Mackail's authorised
" Life."
• • • • •
Since he forsook the Roman Catholic priesthood,
Mr. Joseph McCabe's hterary industry has been
amazing. He has published at least a dozen books,
including biographies of Abelard, Talleyrand, Holy
Maicb 14, 19I]
EVERYMAN
691
oake, a translation of a " Life " of Haeckel, a critical
study of Goethe, and several books on religion,
science, and philosophy. His book on " The Decay
of the Church of Rome " has to be reckoned with,
bringing together, as it does, a mass of valuable in-
formation and statistics ; and he has now added to
his interesting and provocative contributions to the
" Roman " controversy " A Candid History of the
Jesuits." It claims to give an impartial account of
the disciples of Loyola, and is no less based on the
original Jesuit documents, " as far as they have been
published," than on "the antagonistic literature." I
hope Mr. McCabe may some day give us an adequate
biography of the founder of the Jesuit Order himselt
• • • • •
Mr. Henry Frowde, the publisher to the University
of Oxford, is, at his own wish, shortly retiring from
the managership of the London business of the
Oxford University Press. Mr. Frowde has had so
long, honourable, and intimate a connection with the
publishing busin-ess that I hope he will devote part
of his well-earned leisure to writing a volume of remi-
niscences, which will necessarily be largely a history
of the Oxford University Press. The business at
Amen Corner has grown enormously of late years.
^Vhen Mr. Frowde took over the supervision thirty-
nine years ago there were only about a dozen em-
ployees, whereas to-day there are upwards of three
hundred. Mr. Frowde is to be succeeded by Mr.
Humphrey Milford, who has been connected with the
Oxford Press for the last dozen years.
• « • • •
The near approach of the completion of the
Panama Canal is likely to afford us a crop
of books dealing in some shape or form with
the stupendous undertaking. As it is, there
are already three books in the field — Mr. Vaughan
Cornish's, which gives an instructive account of the
actual building of the canal and the advantages that
are likely to accrue from it; Mr. F. Lindsay's, con-
taining many useful facts for intending settlers ; and
Mr. J. Foster Fraser's, which has just made its appear-
ance. Mr. Fraser is a journalist who wanders over
the globe in search of good "copy," and his latest
book is a respectable addition to Ae round dozen he
has already turned out
Quite a hterature is being reared round the subject
of Anglo-German relations. Mfessrs. Constable
announce a book by Lady Phillips, entitled "A
Friendly Germany : Why Not .' " ; also a study of
"Pan-Germanism," by Mr. Roland G. Usher. The
latter discusses the subject in the light of the new
conditions of European diplomacy resulting from the
war in the Balkans. The same firm will also publish
shortly " The Diary of Li Hung Chang," which ought
to prove spicy reading.
Mr. Swinburne was always so strong and virile in
his criticism that many of his admirers will be glad
■to have some magazine contributions of his on
Dickens in book form. Mr. Watts-Dunton, in a pre-
face_to the volume, which has just been published by
Messrs. Chatto and Windus, refers to Swinburne's
enthusiastic admiration of the novelist. The book, I
may add, is made up of a Quarterly Review essay
which appeared in July, 1902, and an essay on
" Oliver Twist," of which the copyright belongs to the
publisher of the American edition de luxe Dickens
now in course of publication, ' X. Y. Z.
PRUDENTIAL ASSURANCE COMPANY, Limited.
Chief OfUce-Holborn Bars, London.
Invested Funds exceed £84,000,000.
Summary of the Report presented at the Sixty-fourth
Annual Meeting, held on 6th Uarch, 1913.
ORDINARY BRANCH.— The number of policies issued
during the year was 59,854, assuring the sum of £5,586,153 and
producing a new annual premium income of £346,592. The
premiums received during the year were £4,826,993, l>eing
an increase of £14,725 over the year 191 1. In addition, £5,893
was received in premiums under the new Sickness Insur-
ance Tables issued during the year. The claims of the
year amounted to £3,626,469. The number of deaths was
8,872. The number of endowment assurances matured was
21,981, the premium income of which was £125,991.
The number of policies in force at the end of the year was
901,838.
INDUSTRIAL BRANCH.— The premiums received during
the year were £7.792,662, being an increase of £161,154. The
claims of the year amounted to £3,070,271, including £324,797
bonus additions. The number of claims and surrenders,
including 5,282 endowment assurances matured, was 382,734.
The number of free policies granted during the year to those
policyholders of five years' standing and upwards, who desired
to discontinue their payments, was 155,582, the number in force
being 1,809,171- The number of free policies which became
claims during the year was 52,296.
The total number of policies in force in this branch at the
end of tlie year was 19,140,743 ; their average duration e.xceeds
twelve and a half years.
The assets of the Company, in both branches, as shown in
the balance sheet, after deducting the amount written off
securities, are £84,571,932 being an increase of £3,332.250
over those of 191 1.
In the Ordinary Branch a .reversionary bonus at the rate of
£1 16s. per cent, on the original sums assured has again been
added to all classes of participating policies issued since the
year 1876.
In the Industrial Branch a bonus addition will be made to the
sums assured on all policies of over five years' duration which
become claims either by death or maturity of endowment from
the 7th of March, 1913, to the 5th of March, 1914, botl\ dates
inclusive, as follows : —
Premi
UMS
Paid foe
BoNi'S Addition
TO Sums As
■^URED,
s
years
and
less
than
10
years
£5
per
cent.
10
»
11
>t
II
15
II
£10
II
ti
IS
n
>»
•»
II
20
II
£15
20
1*
i«
•1
■1
25
II
£20
*|
II
»s
n
«
H
»
30
1
£25
II
»i
30
>t
If
n
II
40
11
£30
I)
»
40
It
II
II
II
50
II
£40
II
M
50
M
>i
II
60
£50
60
11
and
upwards.
£60
II
■t
The rate of bonus declared for last year has thus been
maintained, and in the case of policies on which 25 and less
than 30 years' premiums have been paid, and those on which
premiums for 60 years and upwards have been paid, an
increased bonus of £^ per cent and ;^io per cent, respectively
will be distributed.
The Company took a leading part in forming Approved
Societies under the National Insurance Act, 1911— Si.\ Societies
were founded, viz. : for Men, Women, Domestic Servants,
Laundresses, Miners, and Agricultural and Rural Workers.
These Prudential Approved Societies have received a large
accession of members, and as they will be administered in
connection with the Prudential Assurance Company, the
Directors regard their future growth and welfare with every
confidence.
Messrs. Deloitte, Plender, Griffiths & Co. have examined the
securities, and their certificate is appended to the balance sheets,
THOS. C. DEWEY, Chairman.
W. J. LANCASTER, ) „. ,
W. EDGAR HORNE.f ^'^'"o^'-
D. W. STABLE,
J. SMART, A. C. THOMPSON,
Joint Secretaria. General Manager,
The full Report and Balance Sheet can be obtained uoon applicaliooi
692
EVERYMAN
MaKCH 14, I}!}
LA BRETONNE ^ > > By Andre Theuriet
Late one November day, on the eve of St. Catherine,
the gate of the county jail at Auberive swung on its
hinges to let out a woman of about thirty years old,
dressed in a faded woollen dress and wearing a cotton
bonnet, which quaintly framed the pale face puffed
out with that unhealthy looking flesh developed by
prison life.
She was a newly released convict, named
" La Bretonne " by her fellow-prisoners. She had
been found guilty of infanticide, and it was just six
years since a prison-van had brought her to the
county jail. After having received back her rags and
taken her savings from the clerk's office, she was free
at last, with her pass endorsed for Langres.
But the mail had already gone. Frightened and
awkward, she stumbled towards the principal inn of
the place, and, in a trembling voice, asked for a night's
lodging. The inn was full, and its keeper, caring
little to put up " those jail-birds," advised her to push
on as far as the public-house at the other end of the
village.
Still more awkward and terrified, "La Bretonne"
went on her way and knocked at the door of the
public-house, which was really nothing but a
labourers' tavern. The landlady mistrustfully eyed
her up and down, suspecting, no doubt, a woman
from the prison, and finally sent her away on the pre-
text that she did not let beds. "La Bretonne"
dared not insist ; she turned away with hanging head,
while in the depths of her being there arose a blind
hatred of the world which was thus repulsing her.
There was nothing for it but to walk to Langres.
Night closes in quickly at the end of November;
she was soon enveloped in darkness on the grey road
winding between the outskirts of two woods, where
the north wind howled fiercely as it scattered the dead
leaves.
After six years of shut-up, sedentary life, she could
no longer walk. Her knee-joints had grown rickety ;
her feet, accustomed to sabots, felt uncomfortable in
new shoes. At the end of a mile she had got blisters,
and was already tired out.
She sat down on a heap of stones, and shivered
as she asked herself if she must perish of cold
and hunger on this bitter night, exposed to .the
icy blast which was chilling her. Suddenly, along
the lonely road, above the gusts of wind, she
thought she heard the droning sound of a voice
singing. She listened, and made out the tune
of one of those soft, monotonous songs with which
mothers lull their children to sleep. So, getting up
again, she walked in the direction of the voice, and,
where a cross-road branched off, she caught sight of a
ruddy light shining through the trees.
Five minutes later she reached a mud hovel, whose
roof, covered with clods of earth, was propped against
the rock, and through whose solitary window a bright
ray of light shone forth. With beating heart, she
made up her mind to knock. The song ceased, and
a peasant woman came to open the door — a woman
of "La Bretonne's" age, but already worn out and
aged by work.
Her jacket, split in places, showed her sunburnt,
muddy skin ; her untidy red hair escaped from under
her little cloth cap ; her grey eyes stared amazedly at
the stranger, whose appearance had something rather
unusual about it.
" Good evening," she said, holding up the lamp
.she had in her hand. " What do you want ? "
" I can go no further," muttered " La Bretonne," in
a voice that was half a sob. " The town is far off,
and if you would give me shelter for the night you
would be doing me a kindness. I have got money,
and would pay you for your trouble."
" Come in," the other answered, after a moment's
hesitation. Then she added, in a tone that was in-
quisitive rather than distrustful, " Why did you not
stay the night at Auberive ? "
"Nobody would give mc a lodging" — and, lower-
ing her blue eyes, "La Bretonne," overcome by
scruple, added, " You know, it is because I have just
come out of prison, and that doesn't inspire con-
fidence."
"Ah! . i . Come in all the same. I am not the
one to be afraid of anything, having known nought
but poverty. It would go against my conscience to
leave a Christian soul outside on such a cold night.
I will make you a bed of heather."
She got armfuls of dried heather from a shed, and
spread it out in a corner near the hearth.
" Do you live here alone ? " " La Bretonne " asked
shyly.
" Yes, with my little lass, who is going on for seven.
I earn our living by working in the woods."
" Is your husband dead ? "
"I never had one," answered" La Fleuriotte" roughly.
" My poor little one has no father. . . . However,
everyone has his own trouble. . . . There, your bed
is ready, and here are two or three potatoes left from
supper ; they are all I have to offer you."
She was interrupted by a cliildish voice, coming
from a dark slip of a closet, separated from the living-
room by a wooden partition. " Good-night," she
added. " I am going back to the child ; she is getting
frightened. Try to sleep well." She took up the
lamp and went into the next room, leaving "La
Bretonne " in the dark.
The latter lay down on the heather when she had
eaten, but sleep would not come. Through the parti-
tion she heard " La Fleuriotte " talking in a hushed
voice to her child, who had been awakened by the
stranger's arrival, and who would not go to sleep
again. " La Fleuriotte " was rocking her and kissing
her, with endearing words, whose artlessness moved
" La Bretonne " greatly.
This outburst of affection woke some dim maternal
instinct in the breast of the girl who, long ago, had
been convicted for stifling her new-born child. " La
Bretonne " pondered how, " if things hadn't gone
wrong," her own httle boy would have been the same
age as this httle girl. This thought, and the sound
of the childish voice, made her shudder to the very
marrow. Some tender feeling melted in her em-
bittered heart, and she longed to cry.
" Come, little lass," " La Fleuriotte " was saying,
"hurry up and go to sleep. If you are good, I will
take you to St. Catherine's Fair to-morrow."
"St. Catherine's Day is the little girls' festival,
isn't it, mother ? "
" Yes, my pet."
" Is it true that on that day St. Catherine brings
toys to the children ? "
"Yes . . . sometimes."
"Why does she never bring anything to our
house ? '
" We live too far off. ; ; . BesideSj we are too poor."
March 14. 1913
EVERYMAN
693
"She only brings things to rich people, then. . . .
.Why ? . . . I should like some toys, too."
" Well, one day, if you are a good child, and if you
go to sleep nicely, perhaps she will give you some."
"Then I will go to sleep — so that she may bring
mc some to-morrow."
There was silence ; then gentle, even breathing.
The child was asleep, and the mother, too. " La
Bretonne " alone could not sleep. Emotion, at once
painful and sweet, gripped her heart, and she thought
more than ever of the httle fellow she had strangled
long ago.
This went on till the first gleams of dawn. At
daybreak "La Fleuriotte" and her child were
sleeping soundly. " La Bretonne " furtively slipped out
of doors, and, walking quickly towards Auberivc, did
not stop till she reached the first houses. Once there,
she went slowly up the only street, gazing at the signs
over the shops. In the end, one seemed to attract
her attention ; she knocked on the shutters and made
them open to her.
It was a haberdasher's, which also had children's
toys — miserable, shabby toys, pasteboard dolls, Noala's
arks, sheepfolds. To the great astonishment of the
woman, " La Bretonne " bought them all, paid, and
walked out.
She was setting off again towards " La Fleuriotte's"
dwelling when a hand swooped down on her shoulder.
She turned round, and trembled as she found herself
face to face with a police sergeant. The unhappy
.woman had forgotten that a woman on ticket-of-leave
was forbidden to stay in the neighbourhood of the
jail.
" You ought to be at Langres by now, instead of
loitering about here," the sergeant said sharply.
" Come along ; we must be off."
She wanted to explain, but it was only lost trouble.
In less than no time a cart had been fetched, and she
was made to get up, escorted by a pohceman ; the
driver whipped up his horse, and off they went.
The cart rolled along, jolting over the frozen road.
Broken-heartedly, " La Bretonne " clasped her parcel
of toys in her numbed fingers. At a turn in the road
she recognised the path which led away into the
wood. Her heart leapt, and she implored the police-
man to stop ; she had a message to give " La
Fleuriotte " — a woman who lived there — not two
steps away.
She begged with such insistence that the officer, a
good man at heart, let himself be persuaded. The
horse was tied to a tree, and they walked up the path.
" La Fleuriotte " was chopping sticks in front of the
door. When she saw her visitor reappear with a
pohceman, she stood and gaped, her arms falling limp
at her sides.
"Sh-sh," said "La Bretonne." "Is the child still
asleep? "
"Yes. . . . But?"
" Put these quietly on her bed, and tell her that St.
Catherine sends them to her. I had gone back to
Auberive to get them, but it seems that I had no right
to do it, and they are taking me back to Langres."
"Holy Mother of God! " cried "La Fleuriotte."
"Hush!"
They went up to the bed, still followed by her
escort. " La Bretonne " scattered the dolls, the ark,
and the sheepfold over the bedclothes, kissed the
sleeping child's bare arm, and, turning round to the
officer, who was rubbing his eyes —
" We can start now," she said.
— Translated by Beatrice Seth-Smith.
SILHOUETTE
From the gallery of memory, mutascopio and fragmentary,
there flashes at times a picture, many-coloured and compute;
more often the screen gives back an outline, blurred in parts,
yet conveying an impression so vivid and compelling that tht
mind holds only the salient points, and there emerges of
scenes and emotions — a silhouette!
As a child she had always taken her griefs and joys,
her pleasures and her sorrows to the beech tree. It
grew in a forest of pines, and against their sombre
branches, and gloomy shadows, the soft green of the
young leaves fluttered in feminine fashion. To the
child the tree suggested sympathy, comprehension, the
wonderful understanding that hears everything, asks
nothing. Against the slim, smooth trunk she would
press her face, flushed with tears, burying her cheeks
in the delightful coolness of the moss that clung so.
lovingly about the roots.
The sun flickered through the branches and the
buds danced to the song of the west wind. The
whispering pines, for ever straining to the north,
moaned fitfully of the sea, their branches upflung to
the sky in a lament. But the beech smiled at the
good red earth, and at her feet there grew wild
violets and the shy anemone.
The child wove the beech tree into the many-
coloured web of fancy, so that at times the slender
sapling was a princess held in enchantment by the
cruel pines against her lover the west wind ; or,
again, she was a queen-mother who, exiled from her
country and her court, had a beautiful compassion for
the lonely httle girl who sought her. The seasons
passed, the golden mantle that the beech donned for
autumn fell from her in the first frost ; yet she was
beautiful, and the child watched with wondering eyes
the delicate tracery of bough against the sky. And
then the snow came, and the tree, powdered with frost,
glittered with a splendour that outshone diamonds.
With the passing of years the child grew to the
beauty of womanhood, and she and another found love
between them. She whispered her secret to the beech
tree, and it seemed as if a sigh passed through the
forest, and a gentle rain of leaves fell at her feet.
Her lover, after the fashion of men, went to the
city to seek his fortune ; and the girl was left alone.
More than ever did she seek the beech tree, her heart
full of secret things.
For a while letters came frequently from the city,
but there fell a day when the lover did not write ;)
week followed week, and there was neither word nor
sign. The beech tree preached patience from the tale
of many seasons, recalling in the bitter grip of winter
the promise of coming spring, whispering of the west
wind that, wandering over all the earth, ever returned
in the blue April weather. But the glamour of the
svmimer was over, and the girl's heart was cold.
When next she visited the beech a storm had swept
over the country, lashing the pines and breaking the
giant oaks. The tree had not escaped, but, uprooted,
suppliant, lay stretched before the pines.
By the fallen trunk her lover waited, but the girl
hardened her heart and would not meet his eyes.
" It is an omen," she said, bitterly. " Our love is
dead, like the tree."
" Yet from its heart there springs a message," he
said gently, and, stooping, gathered a tiny blossom,
that, amid the desolation, carried the flag of hope.
" It is the speedwell, dearest," he said, tenderly.
She raised her eyes at last ; and the beech tree
rustled her leaves ^s the west wind sighed — for the
last time — through the branches,
> as
ith
694
EVERYMAN
Uasch 14, i«ij
MASTERPIECE FOR THE WEEK
" Sylvia's Lovers," by Mrs. Gaskell*
One of the most poignant dramas in the Enghsh
language, the story of " Sylvia's Lovers " is played
out in a seaport town, its immediate stage the old
farmhouse where Sylvia, "just as bonny as the first
rose in June, and as sweet in her nature as the honey-
suckle, was born." It has been stated that Mrs.
Gaskell drew on her own experiences for the majority
of her novels. The epic of Monkshaven is a notable
exception. For the first and only time this genius
of domesticity went to history for her materials, and
cast her story in the cruel days of the press-gang.
The central incident of the book is founded on fact.
In 1793 a serious riot occurred between the sailors
and the press-gang at Whitby — the Monkshaven of
the story — and an old man, one William Atkinson,
was executed at York on April 13th, 1793, for
encouraging the rioters.
It is difficult to-day to realise the terror the very
name of the press-gang inspired in the towns of the
coast. Husbands just landed from a long, perilous
cruise, eager to see their wives and children, would
be waylaid and borne off in triumph to recruit the
navy ; a son, the sole support of an old mother, torn
from the very threshold of his home. One of the
most dramatic touches is a description of the woman
who, rushing down to the quayside, learns that her
husband has been " pressed."
" She lived some little way in the country, and had
been late in hearing of the return of the whaler after
her six months' absence. . . . She had need pause in
the market-place, the outlet of which was crammed
up. Then she gave tongue for the first time in such
a fearful shriek, you could hardly catch the word she
said : ' Jamie ! Jamie ! will they no let you to me ? ' "
The phrase goes right to the quick of the soul. In
a flash you see the woman, realise the unutterable
desolation that looms before her. " Jamie ! will they
no let you to me ? "
But though " Sylvia's Lovers " is cast in historic
times and bears the impress of the eighteenth cen-
tury, re-creating the atmosphere, infusing the dry
bones of tradition with new life, the dominant features
in this as in other of Mrs. Gaskell's works is a won-
derful reproduction of family life. The affection
between Sylvia and her mother, Belle Robson, the
girl's piquant vanity, the woman's steady, undemon-
strative affection, is inimitably portrayed. Daniel, the
fine old farmer who is hanged for taking part in the
riot against the press-gang, with his pride in his
daughter and his love of a pipe and a glass, hot-
headed and brave-hearted, grips one with a sense of
reality so startling that it is with difficulty you realise
you are reading of a man who lived and died years
and years ago.
For — and this is one of the attributes of Mrs.
Gaskell's genius — she has a supreme faculty of
seizing on those elemental traits in human nature that
exist for all time, and in selecting such expressions
as portray sheer emotional stress, independent of
modification.
I " What I think and say is this. Laws is made for
■to keep some folk fra' harming others. Press-gangs
and coastguards harm me i' my business. And keep
me fra' getting what I want. Therefore what I think
and say is this : Measter Cholmley should put down
• "Everyman'* Library." (J. M. Dent.)
press-gangs and coastguards. If that there isn't
reason I ax you to tell mc what is ? And if Measter
Cholmley don't do what I ax him, he may go whistle
for my vote, he may."
Daniel, one feels, would so have expressed himself
to-day in relation to modem equivalents for " press-
gangs and coastguards " ; and that his temper of mind
exists unto this present one has only to journey to the
North to realise.
Sylvia, impulsive, passionate, idolised by her
mother, spoilt by her father, is one of the most human
and convincing heroines. Philip, her cousin and
lover, with his long years of devotion, weighs nothing
in comparison to Kinnaird, the handsome young sailor
who wins her heart The love scenes between them
are fresh and fragrant as the meadows Sylvia loved,
and the girl's agony when he disappears and she can
find no trace of him hurts one to read.
But it is in the handUng of the trial and con-
demnation of poor Daniel that the author rises to
supreme heights. The simple, loving wife, the
agonised daughter, do not break out into ravings
against God and man ; but though suspense gnaws
at their hearts, quietly and with sublime courage they
continue their household tasks, go through the routine
of sweeping, dusting, the making of butter, the milk-
ing of the cows, ready with calm courage for what
awaits them.
Philip Hepburn, who marries Sylvia, is colourless
compared to Kinnaird ; his devotion to his cousin is
the mainspring of his life. He pours out at her fec*^
all the idolatry of his nature ; no sacrifice is too great,
no work too hard for her. Only one thing does he
deny her — he will not give her up ; and, to win her for
his wife, keeps back the knowledge that Kinnaird has
been " pressed," suppresses the sailor's final message
to his sweetheart. And because of her loneliness and
her mother's affliction, and of her gratitude to Philip,
Sylvia takes him as her husband.
After the marriage the character of Philip
strengthens. One finds it difficult always to retain
sympathy for Sylvia, who, though she performs her
duty scrupulously, never shows a gush of passion, a
touch of love for the man who is ready to lay down
his life for her. But in the final outcome of the
tragedy one is swept on the high tide of pity for the
girl wlio, all unknowing, for ever separated herself
from the one man she loved.
Kinnaird returns to find her Philip's wife. For a
moment all her longing turns towards him. She
upbraids Philip and runs to her old lover.
" His arm was round her waist, and he was drawing
her towards the door, his face all crimson with eager-
ness and hope. Just then the baby cried."
And at that Sylvia remembers, and sends Kinnaird
from her. She will never hve with Philip again.
"All that's done and ended. He's spoilt my life-
he's spoilt it for as long as ever I live on this earth ;
but neither you nor him shall spoil my souL"
Kinnaird goes — and Phihp also, and then com-
mences the finest chapters of the book. Hepburn
enlists in the Army under the name of Stephen
Freeman. He encounters his rival in an engagement
with the French in which Kinnaird is concerned, and
saves his life. The news is brought to Sylvia by
(Continued on fage (x/b.)
Uaxch 14, 191 J
EVERYMAN
695
Books for Garden Lovers
Awnrded Silver Medal and Diploma at Royal
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HARDY PERENNIALS AND HERBACEOUS
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By WALTER P. WRIGHT, F.R.H3.
A new Volume In the saci" series as " A!pine Flowers and Rock
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Small Crown 4to. Cloth gilt, boxed. 12'6 net.
ROSES AND ROSE GARDENS.
By WALTER P. WRIGHT, F.R.H,S.
Profusely Illustrated in Colour and Half-tone.
This is a companion volume to '* Hardy l^erennials and Herbaceous
Borders" and " Alpine Flowers and Rock Gardens."
" Buy the book and you will have a fine rose earden."— T/:« Sphere.
12 6 net.
THIRD IMPRESSION.
ALPINE FLOWERS AND ROCK GARDENS.
By WALTER P. WRIGHT, F.R.H.S.
With Chapters on Alpine Plants at Home by|WiLi-iAM Gravesom. With
Magnificent Colour I lates and Half-tones.
" A practical book copiously and twautUuIly Illustrated with coloured photo-
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" An attractive work for lovers of rock plants."— Tfce Si>ectator.
" The distinction of the Illustrations lies In the (act that tbey show the Alpines
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By REGINALD FARRER ,
Every Alpine Gardener should read this book. It is the work of an
enthusiast who al«;o possesses a profound knowledge of his subject.
" There Is not a dull pame In it." — The Climbers' Club Journal,
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By REGINALD A. MALBY.
A book which has won instantaneous approval. The value of the
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T. FISHER UNWIN.
696
EVERYMAN
&Lutca 14, 1913
A TRAGIC PARALLEL
LOST IN THE ARCTIC
By CAPTAIN EJNAR MIKKELSEN
The Story «/ his Search for Mylius
Erichsen
Crown 4to. About 150 Illustrations. ISs. net,
MES'=AGE OF THE LAST SURVIVOR OF THE
ERICHSEN EXPEDITION:—
"Perished after attempt to return over
inland ice In November, , Arrived iiere ia
waning moonligtit, and could not go further
for frozen feet and darkness. Bodies of the
others are In middle of Fjord off Qlacier."
MESSAGE FROM CAPTAIN SCOTT:—
"/ do not thinii human beings ever came
through such a month as we have come
through. These rough notes and our dead
bodies must tell the tale."
LORD CURZON : "Captain Mikkelsen has endured
privations such as have seldom fallen to the lot of any
living man."
ADMIRAL SIR LEWIS BEAUMONT: "The story is
one of the most wonderful narratives of endurance and pri-
vations that has ever before been encountered."
Prospectus on application.
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FINE NEW 6s. NOVELS
THE WEAKER VESSEL - - E..F. Benson
GROWING PAINS- - Ivy Low
JOURNEY'S END (John Christopher IV.)
R. Rolland
MINNA - - - . Karl Gjellerup
GUTTER BABIES (Illustrated by Lady Stanley)
Dorothea Slade
THE HIPPODROME - - - Rachel Hayward
FRONTIERS of the HEART (2nd Imp.)
Victor Margueritte
WHERE ARE YOU GOING TO? {2nd Imp.)
Elizabeth Robins
A RUN A WA Y RING - Mrs. Henry Dudeney
KING ERRANT Flora A. Steel
ADNAM'S ORCHARD - - - - Sarah Grand
B El WEEN TWO THIEVES Richard Dehan
UNDER THE YOKE (2nd Imp.) - Ivan Vazoff
WILLIAM HEINEMANN, 21, Bedford Street, W.C.
Kinnaird's young wife — a fresh pang in her poor
heart! One sees the girl in her narrow home, daily
growing sadder, more desolate. Her heart yearns for
Philip, his patience, his loyalty, his ever-present
devotion ; but the remembrance of her oath rises up
and checks the impulse of tenderness, and she goes
on her sad way, the child the one spot of brightness
in an existence clouded by Hester's coldness, Alice's
severity, and her mother's death! For Hester, the
good woman of the story, has loved Phihp all her life,
and despite every effort to be just to Sylvia, now and
again the sense of injury flares up within her. Yet
she is a fine character, and one feels an impulse of
compassion for the thwarted affection that strengthens
without embittering her nature.
To write the closing scene of the book needed not
only genius, but high courage and an infinite capacity
of understanding. Philip, wounded from the wars,
hopelessly disfigured, nigh to starvation, crawls home
to die, and finds a lodging close to the prosperous
home where Sylvia lives. Bella, his child, moved by
an impulse of compassion, gives him her cake — he is
so " very hungry" — and Sylvia, averting her head, slips
half a crown into the offering. She discovers the coin
round his neck when he comes to die. For Sylvia's
repentance comes too late ; her passionate remorse
finds a faithful heart broken. He has made the last
final sacrifice, and has given his life for the child — his
child and hers — and in rescuing Bella from drowning
meets his death.
And so to the cottage where he lodges Sylvia is
brought.
"He heard the waves lapping against the shelving
shore once again. . . . ' My wife ! Sylvia ! Once
more forgive all.'
" She sprang up, she kissed his poor burnt lips ; she
held him in her arms. She moaned, and said :
" ' Oh, wicked me I Forgive me — me, Philip.'
"And in the silence the lapping of the ceaseless
waves was heard as they came up close on the
shelving shore."
All was over. All the longing of poor Sylvia's
heart, the aching and desire to atone, to comfort and
to love, had come too late.
Too late ! The saddest words that can be spoken.
Too late for forgiveness, too late for love. If the
book emphasises one note more than another in the
gamut of human emotion it is this — that we should
be reconciled one with the other " while there is yet
time." John K. Prothero.
PEACE
TO GERMANY
Land of the Rhine ! Thy might did Cassar quell
With sword and fire ; and as on Zela's plain
Came, saw and conquer'd. Next, great Otto's reign
Through vain ambition made thy Heaven a hell ;
And Welf and Waibling warring rang the knell
Of Unity and Peace. Nor couldst restrain
Thine arm for long, but shatteredst, 'mid the slain,
The strength of France, Sedan's brave citadel.
Stay ! Sheathe the sword, uplift the branch of peace ;
Thou canst not batten on thine own heart's blood,
Grim slaughter's draught, which ne'er can satisfy,
But ever whets the thirst. Choose thou the food
Of peaceful plenty, prosperous increase ;
" Who by the sword lives by the sword shall die."
Herbert Baxter.
llAHCa 14, I9I]
EVERYMAN
697
A MOTTO OF EMPIRE
By SIR SIDNEY LEE
I.
The year 1580 is the annus mirabilis in the history
of Empire. It is the date of the birth of an imperial
dominion which even the colossal British Empire of
to-day scarcely excels in area. There are British
writers who seem to be under the misapprehension
that between the downfall of the Roman and the rise
of the British Empire no imperial exemplar exists
worthy of comparison with either of the two. It may
be pardonable to overlook the imperial experiences of
Venice and Genoa, which made the Mediterranean
islands and coasts a chain of flourishing Italian
dependencies. But the perspective of history is dis-
torted if one ignores Spain's Empire of the West or
Portugal's Empire of the East. Both were organised
in the sixteenth century on principles which are not
yet discarded. They proved, with rare effect, man's
magical dexterity in cancelling barriers of distance
and space, even with the crudest means of communica-
tion. In 1580 there opened a new and imposing act
in the world's imperial drama. Spain, grown ambitious
of yoking the universe to her colonial car, conquered
her Portuguese neighbour in the Peninsula, and
thereby drew within her imperial boundaries
Portugal's Empire of the East. A Spanish girdle of
land and sea thenceforth encircled not one, but two,
hemispheres. Already Spain ruled in Europe — the
Low Countries and the kingdoms of Naples and
Sicily ; and for a time Tunis. In the New World,
the continent of South America, the islands of the
West IndieSj and part of the continent of North
America, together with the Philippines and other
Pacific islands, acknowledged her sway. Now her
rule embraced, in addition, the Azores, the Canaries,
and the West African islands, the Guinea Coast of
West Africa, and Delagoa Bay, Zanzibar, with
settlements on the East African Coast, together with
the noble expanse of Portuguese colonies on the
Asiatic shores, from the Persian Gulf right round to
the Philippines. Empire was never fashioned before
in so Gargantuan a mould. Not for sixty years did
Portugal regain her independence. Then the knell
of Spain's Empire began to sound.
II.
The empire of Spain, despite its decline and fall,
remains England's only precedent in the width of
imperial power. The similarities and dissimilarities
between the fortunes of the two provoke close study.
By slow degrees England has succeeded to Spain's
imperial glory. A small point in the process is alone
my theme here. With a good right England has
borrowed from Spain an imposing imperial motto.
The phrase is often deemed an original Enghsh
invention. History shows it to have been a Spanish
invention of three centuries ago. The sixteenth
century Spaniard summarised his imperial pride in the
proverbial assertion tliat here are dominions on which
the sun never sets (for it ever shines on one pari or
the other). Even before the Portuguese East was
added to the Spanish West the words were heard in
Spain from the lips of the Emperor Charles V. ; but
after the mighty union they gained immensely
in point, and thenceforth enjoyed universal currency.
Shakespeare and his countrymen lived before there
was a British Empire, but the saying reached
their ears in its Spanish setting. They cited
it freely as a "brave" Spanish maxim. Francis
Bacon and Captain John Smith, thfe hardy explorer,
Can you answer these
questions ?
An Article for All Engaged in Business.
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13 Specimen Questions.
I. What is the exact purpose of a ledger?
3. What do these signs mean: "E. & O. E.," "F. A. S.." and
"G. A."?
3. How would you open a branch?
4. What is a consignment note?
5. Do you know how to organise a sale?
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7. What is the difference between sending goods on "consign-
ment " and "on sale or return "?
8. How often by law must a factory be "limewashed "?
• 9. How and when is a judgment summons issued?
10. What is the cost of registering a limited company?
11. Do you know how to talce out a patent?
12. How would you draw a selling scheme?
13. How can you recover debts at court without the expense of
a solicitor or collecting agency?
How Many Did You Answer?
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698
EVERYMAN
Mascu 14, 101}
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CORRESPONDENCE
THE GIRL BEHIND THE BAR.
To the Editor of Everyman.
Dear Sir, — In the train on Saturday I read Miss
Hamilton's article on " The Girl Behind the Bar."
Greatly impressed, I lifted my hat in homage to the
noble company of barmaids ; but, on reflection, it
seems to me my hat was lifted rather to that rara
avis, a charitable woman.
A distinction is made by the essayist between the
frequenters of a bar and those who come in a hurry
for necessary refreshments. The latter, who rarely
stop long enough to influence or be influenced, may
be dismissed as being of little consequence, but the
former are those with whom the girl behind the bar
has to spend a great portion of her time. It is these
frequenters over whom the barmaid exercises
womanly and inspiring influence ; so the essayist
would have us believe.
Now, the frequenters of a bar are those who drink,
not from necessity, but for pleasure. They are at no
time a healthy standard of manhood. The barmaid
is therefore dealing with men already under the pre-
judicial influence — " when the wine is in, the wit is
out." Assuming that the barmaid is a naturally
healthy-minded girl, her influence would be dis-
counted. She is unable to quell at a glance the lewd
conversation of individuals labouring under this
adverse influence. The control of the tongue is lost
in the cups. So far from influencing, I fear the bar-
maid has every feeling of modesty outraged by what
she must perforce hsten to.
" Cads will be cads," says Miss Hamilton ; but she
does not seem to think they are ftumerous. I venture
to think, on the other hand, they are numerous, and
among the frequenters of bars there is a larger per-
centage than usual. By the very nature of her
pHDsition, the barmaid, so far from being able to
restrain such characters, has to subject herself to
much insult and degradation from them. It is not
reasonable to think the barmaid is entirely unaffected
by the conversation of this class. If it is continuous,
and the barmaid has ceased to take notice of it,
remember her soul has been scorched and seared as
with a hot iron, even if her mind has not become
warped and unbalanced. Certain it is her outlook on
life, from being a natural one of trust and confidence,
becomes one of distinct aloofness, if not positive
distrust.
To cite an instance. In Manchester a few days
ago I saw a man of the " frequenter " type sit down
and regale the barmaid with a choice selection of
witty, or shall we say vulgar, yarns. It was obvious
the girl had no wish to listen to his immoral absurdi-
ties, but there was no option. She could not leave
ILucs 14. 1911
EVERYMAN
699
the bar ; she could not appeal to the others present ;
perforce she must endure it
This is not an isolated case. It is a condition of
affairs which the majority of barmaids have daily
to put up with.
Everyone will admit that a good woman will
chasten any audience ; but when this is done at the
expense of her own modest soul, surely the price is
too heavy, and it were better for the whole company
of men to perish in their own atmosphere.
I have not previously been reckoned amongst the
"unco' guid," but they have a plea in this instance
which might well find an echoing response in the
heart of the essayist. — I am, sir, etc.,
Edward Melhuish.
Paulton, March 4th, 1913.
To the Editor of Everyman.
Sir, — You may well describe "the employment of
women " as an all-important subject.
When a famous American Ambassador visited our
metropolis for the first time, and was asked what were
his chief impressions, he replied, " The innumerable
gin-palaces and the vast proportion of people bearing
uimiistakable mdications of alcohol in their faces."
Another American said : " If you proposed to have
women bar-tenders in the city I live in you would be
lynched." Nothing, sir, is more amazing than the fact
that our country is so far behind other advanced
nations as to allow young women to expose them-
selves to such terrible temptations as are inseparable
from this occupation.
The article in your issue of February 28th is some-
what puzzling in its first two paragraphs. It is
ostensibly written by " Margaret Hamilton." It is,
therefore, difficult to comprehend such wording as
" as we see them " and " as they see us." " We are
too often a clamorous, hurried mass of humanity."
Does Margaret, then, visit bars? and does she
" demand instant attention " ? Or has she got some
male friend who does to write these passages for her?
Or is " Margaret Hamilton " a screen for one of the
opposite sex? I would fain think so. She describes
these women as " good looking, and with an enviable
air of detachment"! Why "enviable"? If I
employed a girl to sell goods in a shop I should
certainly consider a detached air a most undesirable
one. At the same time, I must say that in a drinking
bar a woman is well advised to be as " detached " from
all her surroundings as she can possibly be. But
Margaret goes on to say that " she smiles on all." Is
this being detached?
The only barmaids I have seen are those in the
refreshment rooms of railway stations, and I have
especially noted the hardness of their expression, and
thankful I was, for their sakes, to notice it
Margaret asks, "Where do they come from?"
Why, sir, they probably come from homes intimately
connected with the drink trade ! Surely only parents
so connected would be so indifferent to a child's
highest welfare as to send a pretty girl into an occupa-
tion where she is necessarily to come into contact with
vice and depravity, as uncloaked as it would not dare
to be elsewhere ! Some think barmaids are daughters
of the poor ; it may be so in some cases, but as there
are so many other avenues open to them more profit-
able, I fear it is only when the poor girl objects to
what she considers hard work that she consents to
fake up this one.
To go back to Margaret's first sentence : Why are
barmaids "good-looking"? Dp we need to ask the
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question? I think not. We know that she would
not be there otherwise, in most cases. I think the
occupation ought to be repugnant to every modest,
womanly woman with even an approximately high
ideal of girlhood or motherhood !
Tlie death-rate of those following it is appalling.
The Medical Officer of Health for Woolwich stated a
few years ago that "one-third of the public-house
servants of London die of phthisis ! " In four years
eight barmaids were known to have been murdered,
and all of these were under twenty-eight years of age.
Margaret says, " We do not see a grey-haired bar-
maid." No. Fully two-thirds are between the ages
of fifteen and twenty-five. What can be her prospects
when, with shattered health and vanished charms, she
seeks employment in some other industry ?
"(Having mopped the zinc for certain years,
And faced the gas, she fades and disappears.
The records of our coroners' courts tell the story
of many a dismissed barmaid's hopeless despair and
frenzied death. But worse still, the Rescue Work of
the West London Mission estimates that "fully one-
third of the fallen women of the West End were once
barmaids " !
Margaret says she comes to close grips with
destitution and learns some of the tragedies of the
poor! True for you, Margaret! Never had a
woman a better chance! Oh, for pen of liquid fire
to paint the chances of the barmaid in this direction !
to be able to prove how intimate is the connection
between the bar and misery, crime, and destitution of
every sort !
May every right-thinking woman be brought to sec
the disgrace of having barmaids is the earnest prayer
of A Mother of Sons.
IBSEN AND DEMOCRACY.
To the Editor of Everyman.
Dear Sir, — May I be allowed to offer comment on
the article dealing with Henrik Ibsen in the last issue
of your excellent journal ?
The older one grows, the more one's ignorance
becomes horrifyingly apparent, and my surprise was
most profound on learning that Ibsen was an uncom-
promising individualist, and that the marked differ-
ence between Bernard Shaw and Henrik Ibsen lies in
the fact that the one was "in theory a systematic
Socialist," and that the other "has a horror of
Democracy as he has a horror of the State."
It was in the year 1885, and during one of Ibsen's
visits to Norway, that he made a remarkable speech
at a club of working men at Drontheim,
" Mere democracy," he said, " cannot solve the
social problem. An element of aristocracy must be
introduced in our life. Of course, I do not mean the
aristocracy of bhrth or purse, or even the aristocracy
of intellect. I mean the aristocracy of character, of
will, of mind. That can only free us.
" From two groups will this aristocracy, I hope,
come to our people — from the women and from the
workers. The revolution in the social condition, now
preparing in Europe, is chiefly concerned witii the
future of the workman and the woman. In this I
place all my hopes and expectations ; for this will I
work all my life."
And Ibsen did. His life and works are inspira-
tions to all those who are working for a mental revolu-
tion in the people, and who eagerly await the realisa-
tion of the Socialist State.
It must be known to your contributor that, although
Ibsen did not identify himself with any definite school
Masch 14, isft}
EVERYMAN
701
of Socialism, he always described himself as a
Socialist.
His aristocracy was not that of the school of
Carlyle. His denunciation of democracy was not
Nietzschean.
He believed that the task of democracy was to
make every man in the land a nobleman, as it is only
by the creation of great men and women, and the en-
largement to the utmost of the reasonable freedom of
the individual, that the reahsation of democracy is
possible.
Here he is at one with the great democrat of
America. — I am, sir, etc., JOHN W. BUTT.
Stoke Newington, March 3rd, 191 3.
OUT OF WORK.
To the Editor of Everyman.
Sir, — Dr. Percy Dearmer's able article on the
problem of unemployment calls for criticism on one
important point. He desires to raise the school-leav-
ing age to sixteen, and establish a continuation half-
time system for a further two or three years, during
which each youth and girl would receive technical
instruction in a trade. This is admirable from an
educational point of view, but how many wage-earners
require nowadays to practise a trade in the earning of
a hving ? It is the superseding of the standard trades
by machinery that is creating a large army of wage-
earners who do not require to be skilled in a trade,
and to whom the acquisition would be only useful as
a hobby. The old-fashioned spinning and cloth-
weaving have disappeared, the bricklayer and mason
are being displaced by the ferro-concreter, carpentry
and coach-building, shoemaking and saddlery-
making are becoming less and less trades and more
and more sub-divided into so many mechanical opera-
lions, until by-and-by only a comparatively few work-
men will be left who will be engaged in highly skilled
occupations requiring a special training to acquire
proficiency.
If the writer wishes to take us back in industry a
century, then by all means teach every child a trade.
Machinery has undoubtedly come to stay to quicken
and ease the labour of mankind, and ultimately will
be regarded solely as a means to increased leisure for
all. Hence, why burden all with a trade? Educate
thoroughly to equip us for a fuller enjoyment of that
leisure which machinery, rightly used, can give, but do
not let us revert to slow-moving, long-houred methods
of production for the satisfaction of our physical
needs.
Shorten the hours of labour to the minimimi. But
why commence with tramway men and policemen?
What about shop assistants, many clerks, labourers,
■and artisans? — I am, sir, etc., DONCASTER.
March 3rd, 1913.
To the Editor 0} Everyman.
Sir, — Dr. Dearmer, in his interesting article in
Everyman for February 28th, cites land reclamation
as an instance of how to alleviate the evil of national
wastefulness consequent on unemployment. The
argument of reclamation is inconclusive and unsatis-
fying.' The million men to be employed at £1 per
week must be permanently employed at reclamation,
otherwise in a few years' time they are thrown again
on the labour market. Being human — and British —
they will occasionally be thirsty ; public-houses will
follow them. They will desire to gamble, unless the
fact of assisting at reclamation should convert them
into moral paragons; the police-court will follow.
They will still fall ill ; charity must come to the aid
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of the Insurance Act. With their wage of ;f i per
week, they will be able to many earlier than they
would otherwise do, and the average family will, in
all probability, show an increase. In a generation
the boys and girls will flood the labour market, and
unemployment will be as great an evil as ever. The
argument that the land reclaimed will be worth the
amount put into it is fallacious ; the value of land
does not necessarily bear any relation to the amount
of money sunk in it. Moreover, while we are reclaim-
ing, the sea is sucking land from us by the yard and
the acre on other parts of the coast.
Dr. Dearmer seems to be unwilhng to admit what
is, after all, the real cause of unemployment — over-
population. He even goes .the length of deploring
the fact that there is a danger of there being too few
people, and yet the fact of over-population is con-
tinually looming at the back of all his arguments.
The " blind-alley " system, for instance, is the result
of there being too many boys. Dr. Dearmer says we
cannot shift responsibility on our own shoulders in the
matter of unemployment. Granted ; but all the
responsibility ought not to be on the same shoulders.
There is also a responsibility on the lower classes,
who are the most prolific, that they shall not inflict
undue burdens upon the rest of the community. When
the lower classes have realised that they have no right
to bring into the world more children than they can
support, then we shall be on a fair way to solving
this problem of unemployment. By placing a legal
prohibition on early marnages, and limiting the right
to procreate ; by forbidding marriage until a certain
age has been reached or a certain income attained,
and by enforcing a strict medical examination of
couples who desire to marry, a way will be opened
for ridding society of the burden of unemployment. —
I am, sir, etc., H. S.
Edinburgh.
JOHN REDMOND.
To the Editor of Everyman.
Sir, — Professor Kettle's description of Wexford in
the year 1798 is an evident attempt to pervert the
facts of history. His object in glorifymg John
Redmond, the hero of the gombeen men of Ireland,
and the plutocracy of Great Bntam is apparent, but
he might have mentioned the oftiy national flag flown
at Aughavannagh up to July last (I cannot with know-
ledge speak of later dates) was the American flag.
Wexford is peopled largely by the descendants of
refugee Huguenots and Anglo-Norman settlers, as the
surnames at the present day, such as Devereux and
Farmer, to a certain extent, testify. In 1798 the
county was in the hands of the rebels for months,
during which time they collected men, women, and
children (not professing the Roman Catholic religion)
on Wexford Bridge and hurled them into the Slaney
off the points of their pikes. At the barn of Sculla-
bogue they confined over a hundred men, women, and
children (not professing the Roman Catholic religion),
placed a guard armed with pikes round the building,
and then set it on fire. The guard was occupied in
tossing the half-roasted heretics back into the flames.
The rebel army finally advanced agamst the English
army, and was overwhelmed at Vinegar Hill with
great slaughter and the death of one of their leaders —
Father Murphy. Some 5,000 rebels were accounted
for before tie final rout, and thousands perished in
the pursuit So much for the turgid periods relating
to tlie torrent of Wexford pikes swallowing up the
red-coats. The facts are exactly the reverse. — I am,
sir, eta, TYRONE.
Tobermory.
Kakcb 14, 1913
EVERYMAN
703
APOLLONIUS OF TYANA
By J. C. SQUIRE
The reputation of the hero of the book* which Pro-
fessor Philhmore has just translated into perfect
English has undergone curious vicissitudes — vicissi-
tudes of which a most exhaustive summary is given
in Professor Phillimore's meisterly and witty series of
introductory chapters. In his own age (Professor
Phillimore thoroughly upsets the received chronology
which makes his birth contemporaneous with that of
Christ), that is to say, circ. 37 A.D. to circ. 1 17, he had
the merest local reputation in Asia Minor. For over
a century he remained obscure ; but in the reign of the
Emperor Severus, when the Empress Julia Domna
(one of those fashionable ladies who like raking up
creeds, saints, and miracles from all possible quarters)
was in search for something new, her protege Philo-
stratus found the very thing for her in the traditions
of this Pythagorean wonder-worker, who so admirably
united eccentricities with miracles, paradoxes with
insatiable curiosity, and Hellenism with Orientalism.
As time wore on, and the Church grew in strength,
■ pagan writers, finding their only hope in a " competi-
tion of glamours " with Christianity, fell back on
ApoUonius. He became a " rallying symbol." Writer
after writer fostered his cult, the most famous product
of the movement being Hierocles' comparison of'
ApoUonius and Christ. " Paganism," as Professor
Phillimore says, " was hard up for any god which
could stand the weather." This one at last was blown
down. The god and saint disappeared, and among
Byzantines and Arabs alike his legend persisted only
as that of a magician. " What labour," wrote .Sir
Thomas More, " took Philostratus to make a book full
of lies whereby he would have had ApoUonius Tyaneus
in miracles match unto Christ ? And when he had all
done he never found one old wife so fond to believe
him." He was exploded.
The return of an age of reason, unfaith, and cre-
dulity has led to attempts to re-establish him. Modern
rationalists, in their desperate hunt for parallels to
Christ, have brought him to the front again ; modern
Syncretists have been delighted to find a man so
much to their taste in an age so remote. In the face
of the critical examination of Professor Phillimore and
various foreign scholars, it will be impossible any
longer honestly to maintain that Philostratus' book has
the slightest genuine biographical value. Not only
does it lack contemporary confirmation, but it is chock
full of contradictions and internal discrepancies.
But though it is stripped of all its biographical value,
it still remains a wonderfully fascinating book. Not
only is it written with delightful grace and picturesque-
ness, not only is it enthralling as a romance, but it does
give a most illuminating indication of certain ideals
and tendencies prevalent in the time. Whether
ApoUonius really talked and travelled as he is made
to do we do not know ; but we at least know that that
is how Philostratus and the Empress would like him
to have talked and travelled. Thing after thing you
come across in this book that enforces a comparison
between that age and our own — cosmopolitanism,
huma'nitarianism, vegetarianism, a love of debate, of
paradox and of epigram. Orientalism, mental kaleido-
scopicism, asceticism, aestheticism, globe-trotting,
a cultivation of personal idiosyncrasy. There are
good and bad features in it all ; and, on the whole, in
spite of the mental welter through which he walks,
Philostratus does succeed in giving us a permanent
• "Philostratus, ApoUonius of Tyana." Translated by X S.
Phillimore. Two toIs. ;>. (Clairjdc-4 Press.)
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By BMILB LEGOUIS. TRANSLATED by
L. LAILAVOIX. Large crown 8vo, 5s. net.
r>ookman. — "The freshness and Independenoe ol tb«
French critic's point of view, and his freedom from the dis-
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AT ALL LIBRARIES AND BOOKSELLERS:
impression of Apollonius as a person who sometimes
amuses us, always interests us, and occasionally com-
mands our respect. As he peregrinates through Asia
Minor and Babylonia, Persia and India, Egypt and
Italy, he is occasionally smug and occasionally
irritatingly argumentative. But what can be more
debonair than the airy way in which he throws oflE
his marvels and his predictions, or the way in which
he managed that admirably sketched collection of
Asiatic monarchs ? With the King in Babylon he was
Shavian. The King brought him a prisoner charged
with a terrible offence. " To what punishment do you
sentence him ? " he asked. " To life, of course,"
replied Apollonius. He observes to his follower that
the Mages are " Scientific, but not absolutely " ; as
who should say, " These honest fellows are on the
right track." He is at his best when the Naked Sages
of Egypt try impressive hocus-pocus on him ; he pulls
their naked legs with admirable skill. His interview
with Vespasian shows him in a favourable light as a
political mentor, though he is just a little priggish
about it. Better is his demeanour towards the brutal
Domitian, who puts him on his trial as a sorcerer.
Domitian has prejudged the case: —
"' You may begin your defence,' says he, ' at what point
you please ; I know what point I shall leave off at, and from
what point I ought now to start.'
" From this began his maltreatment of Apollonius. He had
his beard and hair cut, and kept him in chains amongst the
vilest criminals. On the former indignity Apollonius re-
marked, ' I never knew that my hair was at stake in this
trial '; of the latter, ' If you regard me as a sorcerer, how
will you chain me? And if you are going to chain me, how
can you say I am a sorcerer? ' ' But I will,' said the
Emperor, ' and, what's more, I'll not release you till you turn
into water, or some beast or tree.' ' These are things,'
said Apollonius, ' which I would not care to turn into, even
if I had the power.'"
It is not possible to give here an adequate indication
of the charm of this book. Neither Lucian nor
Apuleius wrote anything more readable than this
story of an apostle of what we term nowadays the
Higher Thought. What the real Apollonius was like
we shall probably never know. It doesn't much
matter ; for he has not (as far as I am aware) any
surviving relations whose feelings could be hurt by
unmerited reflections upon his character. We can
take this book as we find it Until now no decent
English version has been available, and Professor
Phillimore is to be congrcrtulated on what he has done.
A more nervous, pointed, easy, yet accurate version is
inconceivable. It belongs to the small class of what
may be called creative translations.
BOOKS OF THE WEEK
Messrs. HeaDLEY Bros, are issuing a notable selec-
tion from the writings of Sir Thomas Browne
(2s. 6d. net), edited by Mr. Lewis Townsend. The
extracts, chosen from the best known works of the
author of " Religio Medici," cover a wide range, and
serve most admirably to show the author's special
qualities of style. It is, in effect, a collection of gems
from one of the greatest masters of English prose,
and to those who are unable to devote the time
necessary to a more complete acquaintance with his
works, should prove invaluable. The introduction
sketches the qualities of the man, his influence on
literature, his penetrative thought, and critical
faculty. " He did not, like Bacon," says Mr.
Townsend, "stride through the narrow belt of mist
that seems to encircle the children of every zige, and
achieve a new continent of light ; he, rather, said all
Mabcu 14, 1913
EVERYMAN
705
that belonged to his age, and walked up to the edge
and limit of light allowed to his generation."
To those who love fine writing this volume of
extracts will give genuine delight It would be diffi-
cult to suggest any alteration in the compilation, and
the binding and printing are admirable.
» » •
For the Love of Gyp (Murray and Evenden,
6s.). This is a very unexpected book. The construc-
tion is crude, the story raw-edged and painfully dis-
jointed, based upon a plot so transparently absurd
that it becomes amazing. The only thing that re-
deems it from the category of the impossible is the
simplicity of some of the descriptives. When Mr.
Adrian Darter is dealing with the events of everyday
life in a mining district of South Africa he is readable ;
one is indeed arrested, despite defects of style and in-
equalities of language. But just as he has succeeded
in painting a scene at once fresh and convincing, he
flies off at a tangent to look for a plot, round which
he makes his characters career in a marionette dance.
Vera Monckton, the syren of the story, exercises a
marvellous and baleful influence on the fortunes of
Frances Rowland. Time and distance are mere baga-
telles to this remarkable lady. Like the witch of
old, she casts her spells on the absentee at a distance
of many thousands of miles, and from a Mayfair
boudoir bhghts the hopes of the unfortunate Rowland,
resident in South Africa. If the author were to con-
fine himself to simple stories of plain people he might
do something really worth reading ; while he involves
himself and his characters in a tangle of melodramatic
fireworks he is not likely to attain any desirable
results.
• • »
Mr. W. P. Ryan has given us a delightful story in
Daisy Darley: or the Fairy Gold of Fleet
Street (J. M. Dent and Sons, 6s.). He is one of the
few writers who have caught the atmosphere of a
newspaper ofiice, and, while reproducing the sense of
stress and strain, the rush and hurry, does not allow
the whirr of the presses, the click of the linotypes to
outcrowd the human element. Most novels of the
street that never sleeps show us the reporter, never the
man. The characters live only within the four walls
of the building dedicate to their journal. Once the
pressman leaves the office of his paper, he becomes
colourless, unreal. Mr. P. Ryan shows us the editorial
staff at high pressure, the emergency of a special
edition is in the air; one sees the blue pencil of
O'Keefe, the matchless "sub" of "The Gleam," as
he scores the copy. " ' Lift,' he said, ' is the word for
the second edition. First of all, take anything good,
and that's not much, out of our Sunday rag.' When
he came to the news pages he scanned the items criti-
cally, and when one satisfied him he ' ticked ' it,
crossed the headings, pencilled new ones on the adja-
cent column, made a few slight changes in the text,
such as ' Saturday ' for the ' yesterday ' of the Sun-
day paper, and so on, till he had got through the
.whole, a proceeding which did not take many
minutes." Arthur Clandillon, by temperament a
dreamer, by endowment a poet, is engaged as assistant
" sub ". on " The Gleam," and the contrast between
things seen and felt in the ofiice and Clandillon's land
of the heart's desire, "where the noonday's all a
glimmer and the night's a purple glow, and the even-
ing's full of the linnets' wings," is wonderfully vivid
and very human. He gains by his connection with
the paper, gets at close grips with a phase of hfe that
leaves httle to the imagination, so that his somewhat
weak and wavering philosophy settles into a steadier
FROM DENT 6 SONS* LIST.
SONGS AND BALLADS OF
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DAISY DARLEY : : ; W.P.Ryan
•TWIXT LAND AND SEA . Joseph Conrad
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EVERYMAN
Uabch 14, ijij
view of things ; he finally emerges as a brillfant and
successful author, while before his connection with
"The Gleam" one feels he would at the best have
blossomed into a very minor poet, on flirtatious terms
with literature. Mr. Ryan is convincing in this as in so
many other parts of his book. A number of our front
rank novelists owe not a small portion of their sBccess
to their newspaper experience. It is no small thing
to possess the faculty of writing when and how and
where emergency calls. The words must leap to the
pen, expressing ideas red hot upon tlie paper, losing
not a moment in transit. Your minor poet will spend
hours a day in polishing an effort that at the com-
pletion bears the aroma of the midnight oil. A year
on an evening paper will clarify his style and train
his pen. Mr. Ryan weaves a dehcatc love idyll into
the story, and Daisy Darley is a dainty little person.
Her rival, Alice Consadine, is hardly so successful ;
she suggests a machine-made product — the advanced
woman of pronounced views turned out to pattern.
But this is a detail in a conception notable for delicate
yet strong treatment, full of light and shade, and
possessing that indescribable quality of glamour that
is associated with " fairy gold."
@ 9 9
There is a quality of style about Miss Mary Open-
shaw that marks out LITTLE GREY GiRL (John
Ouseley, 6s.) from the mass of novels that appear
annually, devoid of distinction and of atmosphere. The
author has a simplicity and a reticence that adds im-
measurably to her power. The novel deals with a
young girl named Silence, and she is a member of the
Society of Friends, and we are introduced to her at
school. The comments of her school-fellows are
refreshingly true to life. Girls, like boys, are
eminently barbarous in the early stages of their de-
velopment, though too often in fiction they are por-
trayed as incrusted with saccharine qualities fit only
for an early death-bed. It was in the year 1 870 that
Silence went to school, and her reflection on matters
of European moment are reproduced with a quaintness
infinitely refreshing. The little Quaker shows us a
phase of life which modern hurry and stress too often
passes by. Sarah, the elderly housemaid, is delight-
fully Cromwellian in her attitude. " Thee is a foolish
child to take heed of what these children say, they
cannot be well mannered to make sport of another,
which is a thing very ill-pleasing in the sight of God.
How did he punish those wicked children who mocked
at the Prophet Elijah's scanty head-covering? I have
heard thee repeat Dr. Watts' verses on the subject."
The verse in question is inimitable, and we cannot resist
quoting it : —
" God quickly stopped their wicked words.
And sent two raging bears,
Which tore them limb from limb to death.
With blood and groans and tears."
These lines Silence recites, and adds a hope that
the Almighty will not condemn her school-fellows to
similar torments. It would not be fair to anticipate
the story of the Romance of the Little Quaker ; we
leave it to the readers to follow the fortunes of a
delightful heroine in a book of singular charm.
0 9 9
Mrs. Humphry Ward is nothing if not moral. One
may sigh for the ghost of a vanishing story in her
novels, yearn for a flutter of the skirts of romance,
but, from the first page to the last. Moral, with a very
large capital M, inevitably appears. The good boy
who went to Sunday-school and was rewarded with
a particularly rosy apple, the bad boy who preferred
to listen to the singing of the larks in the middle
Heaven — and was tossed by a bull — we find them
all within the pages of hfe according to Mrs. Hum-
phry Ward. The MATING OF Lydia (Smith, Elder and
Co., 6s.) dots the i's and crosses the t's of moral excel-
lence with unfailing precision. The author sees life
in black and white, the sheep and the goats are relent-
lessly driven into their respective pens unrelieved by
humour, unredeemed by any appearance of
spontaneity. Her latest effort neatly tabulates the
men and women whose characteristics she pitilessly
labels: Lydia, to whom money is a burden and a
snare ; Tatham, to whom wealth has come so naturally
that he never thinl<s of it ; Melrosq, to whom wealth
was a poison in the blood ; and Faversham, to whom
it presents a temptation and great ordeal of his life.
We quote from the resume of the book kindly pro-
vided by a thoughtful publisher in tabloid form. For
further informetion we refer the reader to the novel
in the confident hope and expectation that whatever
they do not find therein they will indubitably meet
with a Moral.
9 9 9
The cult of the open road has been somewhat over-
done of late. All sorts and conditions of vagabonds
have been depicted, every variety of vagrant en-
shrined within the pages of romance. Mr. Laurence
Oliphant, however, has contrived to get out of the
beaten track. The Tramp (Constable, 6s.) does not
treat of the ordinary type of waster, the man who
takes to the road because the town rejects him.
Christopher Bryan goes on tramp because he "could
dream his own dreams, which is the chiefest form of
recreation in the world, and most satisfying ; . > 1
for Christopher is a poet, a fact to which he owed his
present lamentable condition. With his education
and intellect he might have been something more
prosperous — a schoolmaster, or a minister, or even
a stockbroker. But his incurable devotion to truth
and the beautiful incapacitated him from becoming a
decent member of society." Unable to bear the
hideousness of slum life, Christopher took to the road.
Mr. Oliphant's descriptions of the country are full of
colour and freshness, Jess and Maggie are human '
entities — no mere machine-made women. In certain
scenes, notably between Maggie and Lloyd, the man
who has betrayed her, the author reaches a height of
drama and power almost unique in an age that fences
with emotion and flirts with elemental passion. " The
Tramp" is one of the most notable books issued
within recent times.
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EVERYMAN
707
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BALZAC'S CAT AND RACKET, and Other
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7o8
EVERYMAN
March 14, t»i3
CAN YOU SKETCH?
WOULD YOU LIKE TO DRAW FOR REPRODUCTION?
and earn some of the hundreds of pounds
that Advertisers (in London alone) pay daily
for simple, slick, and efTective sketches.
Never ^aa the demand
artist to live in comfort.
Take up a good magazine
Dra'wings, most certainly.
Tear the cover off, and note the effect,
on the bookstalls without their covers ?
for sketches so great, never was it so easy for a trained
Nash's, for instance— what first catches the eye? The
How many popular magazines would sell
What the picture cover is to the magazine so an
attractive sketch is to an advertisement.
And advertisers now realise this fact so clearly that
they compete with each other to get the work of
artists who have studied their requirements.
I In the streets, posters meet the eye long before
anything else. Posters and Magazine Drawings often
display more cleverness than Academy Paintings,
and the young men and women who have learned
ito design them often earn more than Royal
'Academicians.
Commercial Artists usually sell their work by post,
thus saving time and the embarrassment of personal
interviews and verbal bargaining.
By Post also, anyone with a taste for drawing
can enjoy the advantages of a London training at
home.
The Practical Correspondence College —
tht All- British School of Art with the World-wide
Reputation — offers to Everyman readers with a taste
for drawing the Complete Postal Course of Individual
Instruction in the design of
POSTERS, SHOWCARDS, COVERS, &c.
The P.C.C. System of Instruction is invented by
Chas. E. Dawson, who conducts the Course, and who
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Chas. E. Dawson gives "reasons why" for praise
or blame — his Art Criticism in the foremost magazines
of Great Britain and America have won for him a
reputation only equalled by the high regard shown on
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Kelway's, Pelman Memory System, Luce's Eau -de - Cologne,
His Master's Voice Gramophones, Oetzman's, Wolseley Cars,
Liberty's, and the chief London Publishers.
The subjects taught include : Drawing for reproduction, book
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originating saleable designs, establishing a connexion, commercial corre-
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Everyman, FuinAY, MARni 21, 1913.
g-i»^^
EVERYMAN
His Life, Work, and Books.
No. 23. Vol.1, a^?;,?".",??.]
FRIDAY, MARCH 21, 1913
One Penny.
Hutory in the Making — taok
Notes of the Week . '. ', ,709
Should Lloyd George Imitate
Napoleon ?— A Reply by Hilaire
Belloc 710
Women at Work— V. The Nurse— By
Margaret Hamilton . . . 712
Life in a London Bastille— Part II. —
By Thomas Holmes . • ■ 714
Literary Note* .... t 712
Bishop Gore By E. Hermann . . 716
Portrait of Bishop Gore . .717
The Greek Drama -I. ^Eschylus— By
Prof. J. S. Phillimore . . .718
The Call of the Citizen— By Lady
Frances Balfour . . . .719
CONTENTS
ARTICLES
BY
HILAIRE BELLOC
Lady FRANCES
BALFOUR
Professor J. S.
PHILLIMORE
E. HERMANN
Masterpiece for the Week— Thomas
Carlyle's "Sartor Resartus" — By
Hector Macpherson . ■ .721
Three Years in the Libyan Desert . 723
The Old Bell-ringer— Short Story -By
W. Korolenko . . . .724
Eve— Poem — By"Syned" . . . 725
The Women's Page — The Conference
Habit— By Evelyn Burke , . 726
Correspondence —
Anglo-German Relations ■ . 728
Educational Reform , . . 730
National Education . , , 732
The Army and Unemployment . 732
Christianity, Progress, and the
Claims of the Bible . . .734
The Church and Social Problems . 735
Books of the Week . . .736
HISTORY IN THE MAKING
NOTES OF THE WEEK.
PARLIAMENTARY debates have been unpre-
cedently dull since the opening of the Session.
Overwrought and all but exhausted members
have been trying in vain to bring something like zest
and verve to the reconsideration of questions over
which they have racked their brains only so recently,
and important matters, such as the relations between
local and Imperial taxation and the abuse of the Par-
liament Act, have been discussed in a practically
empty House. Lord Robert Cecil's suggestion that
the House should delegate more of its work to com-
mittees would certainly, if carried out, ensure the
House as a whole against overwork, and give the un-
occupied private member something to do. One
doubts, however, if the idea will find acceptance.
Quite apart from our constitutional British shyness
of innovations, there is still a superstition abroad that
the average private member is most harmless in an
unoccupied state. ^^^^
The phrase " Triple Entente " has been ruffling the
pools of political opinion quite considerably of late.
On the one hand, we are told that Britain must face
up to one of two alternatives — a policy of isolation, or
a policy of a Continental army. On the other hand,
it is urged that, while we certainly have one entente
vsrith France and another with Russia, there is no such
thing as a " triple entente " — using the phrase in the
jame sense as the Triple Alliance — and that Britain's
security lies in the maintenance of a judiciously im-
partial attitude towards the European system of
alUances. The issue is not only of supreme national
importance : it is a European problem. And, what-
ever view one takes, it can hardly be denied that the
recent revival of the national consciousness, with all
its benefits, is beset by the danger of that shrill form
(rf patriotism which is the hysteria of nations.
The Anti-Slavery and Aborigines Protection
Society have issued a leaflet entitled " Slavery in West
Africa," and consisting of passages translated from a
pamphlet by Senhor Jeronimo Paiva de Carvalho, one-
time Curator (i.e., Protector of natives) under the
Portuguese Government. Senhor de Carvalho's state-
ments gain force from the fact that his pamphlet was
published in Portugal, and was not inspired by any
British society or individual. It throws a grim light
upon the conditions of the negro labourer in West
Africa, and will doubtless help to promote serious
investigation of the farce of " contract labour." It
adds an ironic touch to the situation that the scene of
this disguised slavery is the country which Living-
stone died to open to Christian civilisation.
The Livingstone Centenary is recalling many
wholesome and inspiring things to our remembrance,
and perhaps none more worth remembering than the
stern and frugal conditions which went to produce a
Livingstone, and thousands like him in spirit, though
not in genius. To read once again of that humble
home in Blantyre ; of the stern father who learnt
Gaelic so that he might read the Bible to his wife in
the only language she fully understood ; of the mother
in whom unswerving rectitude was wedded to a
beautiful tenderness ; of the long factory hours during
which the lad of ten taught himself in brief snatches
from books placed on the spinning-jenny ; of student
life on half a'crown a week ; of the final talk with his
parents before he left Scotland — to recall all this is to
chasten our thoughtless contempt for the old strict-
ness and narrowness. Those were dour days, when
laughter was frowned at, and the light-heartedness of
youth reproved, and the simplest pleasure was re-
garded as a sin. We have wisely got rid of the
sunless severity of former days ; but how recapture the
dignity, refinement and spiritual vision which the old
attitude towards life bred in the poorest and most
unlettered I
710
EVERYMAN
UiUtCV S], lgX3
SHOULD LLOYD GEORGE IMITATE
NAPOLEON ? •* •* A Reply by Hilaire Belloc
Some weeks ago the distinguished leader of the
Belgian Socialist party, Emile Vandervelde, wrote an
article for EVERYMAN, of which the title demanded
whether the present Chancellor of the Exchequer in
this country would do well to imitate Napoleon. The
thesis of this article was that the proper way of
treating the land of a country was to take it away
from individual owners and to put it into the hands
of the politicianb--who, it was understood, would
distribute the produce equitabfy.
Now as to the title of this article, I confeS3--Jiiyself
unable to deal with it. Personally, I do not think the
Chancellor of the Exchequer has much to say to the
measures which are put forward in his name. That is
not the way in which we do things at Westminster.
Our politicians are only the spokesmen for the great
plutocratic interests which to-day really govern the
country. But as to Monsieur Vandervelde's con-
clusions, these are another matter, and much more
interesting than the Chancellor of the Exchequer. I
propose to deal with them.
The leader of the Belgian Socialists (as befits his
creed and that of all his fellow Socialists throughout
Europe) demands the removal from private control
of the means of production, and, among the means of
production, of course, land. To use his own words,
he demands "the collective appropriation of the un-
earned increment," and this, being translated into
common talk, means the taking away of the land from
those who now own it, and the putting it into the
hands of the politicians.
Please note at the outset that this strictly logical
and lucid Socialist formula can mean nothing in
practice but the control by the politicians of the land
and capital of the country, and therefore of all our
lives.
That is a fundamental proposition from which there
is no escaping.
Somebody must have the right to say what shall be
done with a certain plough and a particular piece of
land. If that somebody is "the community," that
would mean in theory that all England met for the
purposes of debate would, after mature deliberation
and a vote, set Alfred Smith at the plough tail, his
boy, Bill Smith, at the team, and bid them turn up
the ten acre, beginning at the end by the willows.
All England standing by would see that the work was
done properly, and out of great public stores of food
and clothing would, after further deliberation and a
vote, authorise the Smiths to take so much food and
clothing for their maintenance until the harvest. But
all England cannot do this. It is a physical necessity
that the public officers of the community, and not the
community, should do the actual ordering about and
distribution under such a system, and the public
officers of the community are, of course, the politi-
cians. Therefore, in practice, this system means
handing over the control of the land and the ploughs
and the Smith family to the politicians.
No matter what you do to escape from that un-
pleasant conclusion, you are bound to come back to it.
Some people try to escape from it by calling them-
selves " Guild-Socialists." They would have agricul-
ture run by a Union of all Agriculturists. But if the
Union was large its officers would be exactly what
the politicians are, and if you substitute for a large
Union a large number of small groups, you are re-
establishing private property, for you are giving to
small sub-units of the State power of economic con-
trol apart from the State, and you are giving privileges
to the little group which is better situated over the
httle group which is worse situated. If you say : " No,
I won't allow the better situated g^roup to get the
advantage ; I will set over both groups the authority
of the ' community ' and distribute the advantages of
the more favoured," why, then, back comes the
politician again.
Well, both with regard to the land and agricultural
implements and steadings and stores of seed and food
add clothing and the rest (in other words, with agri-
cultural land and capital), and also with regard to most
forms of the means of production, the Socialist way
out of our present difficulties seems to me a bad way ;
and the distribution of the coritrol over these means
of production by way of private property seems to
me a good way. For .the purposes of this short
paper I argue only against M. Vandervelde's argu-
ments in connection with the land.
M. Vandervelde in these arguments very properly
remarks that peasant proprietorship, particularly in
France and Belgium (countries from which the pro-
posal for peasant proprietorship which he is attacking
was drawn), is imperfect. It co-exists with a consider-
able agricultural proletariat, and the distribution of
the land is exceedingly unequal. The implication is
that you cannot have a peasant proprietorship estab-
lished without these attendant evils. He might have
extended this argument by quoting the case of
Ireland, where a newly created system of peasant
proprietorship exhibits both these defects. But I
should reply (i) that these two defects, though never
wholly avoidable, are to be judged by the degree of
their severity, and (2) that this degree is (a)
exaggerated by M. Vandervelde, and (b) not inherent
in a system of peasant proprietorship.
I say that in the first place the ill distribution of the
land in existing peasant society is not as bad as the-
Socialists make out, and in the secoiul place that the
existence of such a peasantry does' not involve even
the present degree of that evil, but rather its
diminution.
As to the first point. It is true that more than a
third of French land is held in properties of over one
hundred acres ; it is further true that nearly nineteen-
twentieths of the owners own less than twenty-five
acres, but it is not true that this grdat mass of small
owners are incapable of economic freedom, and there-
fore of full citizenship ; nor is it true that a third of
the acreage being in the hands of large owners
(though these are but one-sixtieth of the total number
of families) connotes a corresponding economic
advantage.
The social fact which you seize at once when you
live in any peasant district of France, and which
corrects this meagre and insufficient piece of statistics,
is that the small ownership largely covers valuable
land and areas of intensive culture (vineyards, olive
gardens, market gardens, etc.), while large ownership
is correspondingly explained (though, of course, only
partially explained) by its covering forests, poor
pasturage, marsh, and heath. Statistics are the most
misleading form of information unless one uses a
great number of cross tables, illustrating and
correcting as a whole the apparent deductions from
Marcu 31, 19x3
EVERYMAN
711
any one of them. And when you turn to the statis-
tics of assessment, to the value of the land per acre as
compared with the mere size of the holdings, you get
a much more equitable result than Monsieur Vander-
velde suggests.
Take a purely agricultural district, but one in which
the revolution has had least effect, and where, there-
fore, the argument should be against me. Take
Vendee. Vendee has about a million and a half
acres, of which about a milUon acres are good pasture
or cultivated land. We can test the distribution of
property in this agricultural district. Some 3,000
heads of families die every year, and we have records
of their assessments at death. Those records cer-
tainly show grave inequality. The assessments
(always lower, remember, than the real values of small
property) show a total of about a million and a half
pounds passing at death every year. A good deal
mpre than a third of this is left by a small propor-
tion of large owners. I find sixty assessments in the
neighbourhood of ;f 3,000 and thirty in the neighbour-
hood of ;^5,ooo or ;^6,ooo. But when we come to
the small holders we get the root of the matter. If
you note all the freehold values, from the little
steadings of a few acres and a cottage at ;^ioo or so
up to the substantial farmer who is put at ;t2,ooo, you
fmd no less than two-thirds of the whole population
included in such a list. And of those two-thirds much
the greater part are men who fall under assessments
which mean not an insufficient holding, but a liveli-
hood. How much of the population may be prole-
tarian it is impossible to discover exactly, but certainly
much less than the remaining third, since this includes
the deaths of minors, children who leave little or no
property, and members of the family, adult indeed, but
living unmarried under the same roof as the head of
the family.
When you take yet another line of analysis, the
impression of wide distribution is confirmed. I have
pointed out that one must consider not only the
acreage but the value of land. Well, of the
million acres which are under cultivation in Vendee
you have only 40,000, or 4 per cent., under vines, but
that four per cent, in mere acreage supports something
hke ten per cent, of the population, produces three
and a half million gallons of wine, and a total of
economic values representing perhaps half a million
English pounds. If you take the acreage owned by
these small proprietors of vines, it is small indeed. It
is an average of no more than four or five acres ; but
if you consider the important thing, which is the
income, you find an average of something like £2 a
week coming to those small owners, and, mind you,
this is in a country where there are no highly priced
wines.
But I say that not only does the Socialist argument
exaggerate the degree of inequality in a peasant
proprietary, it wholly misunderstands the connection
between peasant proprietary and distribution. It
argues as though because peasant property was as a
fact unequally distributed there were some necessary
tendency in the ownership of land by the families
living upon it which produced ill distribution. But
here again the full statistics are against the argument.
Throughout Western Europe, wherever you have any
appreciable distribution of landed property, that dis-
tribution is not decreasing, it is increasing. The
whole tone of a peasant society, the customs it estab-
lishes, and the positive laws which it either inspires
or tolerates are against the reconcentration of land
into few hands. I do not think you will find in the
history of Western Christendom one single example
of high concentration which has not been effected by
violence, nor one single example of an agricultural
society left free to develop on its own lines which has
not developed as a peasant proprietary.
I have no space to pursue the many arguments that
occur to me in this connection — I might, for instance,
had I the space to deal with such a point, discuss the
supposed restriction of population in a peasant State.
As a fact, the French peasantry comes highest on the
list after the miners, and is 50 per cent, more prolific
(307 against 204) than the hberal professions, that is,
than that middle class in which the Socialist theory
particularly flourishes.
As I have not the space to go into this and twenty
other aspects of the matter, let me conclude with what
is, after all, the most vital argument of all.
What is the human attitude towards the matter?
The middle-class and academic theorist, with his talk
of the collectivisation of the means of production,
must consider the realities of human society. Let
such a man go to the peasant. What will the peasant
make of him ? Go to the peasant in a society where
the mass of families are estabhshed upon the land
which they own and suggest to him that it would be
a normal, a human, or a proper thing that the Govern-
ment should confiscate his land and, at the best, keep
him on as a tenant. How would he consider the
proposal ?
You have in politics a certain concrete material to
deal with, not an abstraction. This material is called
"human beings," and in this particular case we know
a great deal about it, for we are of them ourselves ;
we are, all of us, human beings of Western Christen-
dom. That material, working out its nature,
organises itself into families, and, wherever it has the
power of doing so, it establishes those families as
owners of the land they live upon. It does not arrive
at a perfect result, but those are the lines on which
it moves. There is waste, there is injustice in the
instinctive actions of this human material, because
waste and injustice are human. But much worse,
because actually inhuman, are the theories that would
go counter to the nature of the material, that would
cut across its living fibres, and work regardless of its
every vital instinct, and that is exactly what tlie
Socialist theory docs. It is no argument for such in-
human academic theories to say they are a remedy for
Capitalism. That horrible disease is horrible because
it is inhuman ; the remedy for it must be a return to
human arrangements. Capitalism arose not from any
natural economic development, but from a violent
disturbance of natural development, ultimately trace-
able to the revolution effected in this country in the
sixteenth century. Where capitalism has driven men
to desperation, Socialism as an untried remedy has
flourished in imagination only, and usually for a short
time at that. It has never proceeded to action, and I
do not think it ever can. Its leaders at this moment
are compromising everywhere with the enemy and
substituting a Servile for a Collectivist solution. But
what ghost of a chance has Socialism, even as a pro-
posal, with any society which Capitalism has not made
desperate? If you want an answer to that question,
go to any peasant proprietary you like. Go to
Andorra or Brabant, to the most ujj-to-date or to the
most belated of such districts, only go to a district
where most of the families own. Ask a few of those
peasants to meet you, and take a vote upon the pro-
posal that the politicians should control their farms.
They would probably not vote, for they would think
the proposal mad. They would not be very far from
the truth ; for the unreal and inhuman things of the
academies when they attempt to translate themselves
into ordinary life are just that. They are mad.
712
EVERYMAN
HARcn II, 1913
WOMEN AT WORK By Margaret Hamilton
v.— THE NURSE
The question of women's employment, vith its attendant problems of the rate of wages, hours of
labour, and the inevitable competition with men workers, is a burning one, affecting as it does the
welfare of the entire community. The Editor invites his readers' views on this all-important subject.
It is a striking proof that the mainspring of woman's
nature is not self-interest, that, though the nursing of
the sick is one of the most arduous of occupations,
calling for long hours of labour and a heavy mental'
and physical strain, the number of those anxious to
enter the profession are annually on the increase.
And tliis in face of the fact that the wages earned
during the period of training are less than those of a
domestic servant, while the work is infinitely harder.
The profession of nurse is a comparatively new one.
Sixty years ago Sairey Gamp reigned supreme in the
sick-room, and the unfortunate patients in the hos-
pitals knew not the relief of any of the alleviations of
modem science, practised by the efficient and deft-
fingered sisters of the ward.
It is difficult to understand the storm of protest
raised agcdnst the notion of lady nurses at the time of
the Crimean War. Our soldiers were dying like flies
of typhoid at the front, with only the rudest ap-
pliances for medical and surgical treatment, and the
roughest and most elementary attention. The genius
of Florence Nightingale effected a sweeping change
in hospital equipment, and, in the teeth of the
strongest opposition, she organised a band of women,
who proved the pioneers of the army of nurses of the
present day.
One gets a glimpse of the comfort and the healing
Miss Nightingale brought to the poor fellows at the
front in the name given to her by the sick soldiers —
a name that, hand«i down these sixty years, conjures
up in a flash a picture of the long wards, with row
upon row of narrow beds, each with its tossing, often
dehrious, occupant. " The Lady with the Lamp " the
sick men called her, and well might sleepless eyes
brighten at the glimmer of the hght that heralded the
quiet figure with the gentle face and ministering
hands.
The time of training in the big London hospitals
is between three and four years, according to the class
of work in which the nurse specialises. The appli-
cant seeking entrance as probationer must pass a
medical examination before she is enrolled on the
hospital books. Only the pick of womanhood are
accepted, and the earhest age for admission is from
twenty to twenty-two. The first six months the pro-
bationer is on trial. If during that period she shows
herself unequal to the task, fails in health, or exhibits
incapacity, she is told she has made a mistake in her
vocation, and must seek other work.
The hours are very long. In the smaller hospitals
the probationer is on duty for twelve hours out of the
twenty-four, with intervals for meals ; and, though the
periods of duty are divided by two hours of rest, the
strain on mind and body is considerable. The
number of miles that in the course of a week the pro-
bationer covers in her journeys up and down the ward
would prove astonishing ; nut the urgent calls of
" Nurse," with manifold requests from the occupants
of the beds, do not leave time for the consideration of
distance or fatigue.
The probationer's duties include the cleaning of
brasses, bathroom taps, etc., the dusting of the lockers
and the bed-rails in the wards, and the removing of
every speck of dust from the furniture generally. The
" polishing " completed, the patients have to be washed
and dressed, beds made, breakfasts served, and medi-
cine administered, so that everything is in readiness
for the early morning visit of the doctor. The first
months of training contain little but routine work.
Bandages have to be rolled, surgical needles and
instruments must be kept polished, and every
utensil used in the operating theatre subjected to a
severe antiseptic treatment. Later, she learns to dress
wounds, bandage an injured limb, a broken head, etc.,
and is initiated into the application of fomentations
and the taking of temperatures and respiration.
A nurse's first operation is an experience not easily
forgotten. Unless her nerves are of the strongest,
she inevitably feels the tension, and slips off into un-
consciousness at the sight of the knife. But the pro-
bationer who has to be carried fainting from the
theatre becomes stronger after a while, and, as her
nerve gets steadier, learns to acquire that readiness of
resource and quickness of eye and hand that make
her so invaluable an assistant to the operating surgeon.
It falls to the lot of the nurse to get the patient ready
for the surgeon, and often the last sight on which
despairing eyes^are set before they close in the waters
of unconsciousness is her fresh, strong face that,
under the white-frilled cap, smiles encouragement.
But it is at night when, sleepless from pain and the
terrible distress of mind that accompanies severe
bodily suffering, one most appreciates the nurse.
Watchful and wakeful, from ward to ward she passes,
noting any change of symptom in her charges, ready
and efficient for whatever may arise. A nurse is on
night duty for three months at a stretch, and at first
the ordeal is a severe one ; but so quickly does nature
accommodate herself to changed conditions that after
a while she feels the alteration little, learns to eat and
drink and sleep at strange hours, and, under the stress
of the alteration, finds her pulse has changed com-
pletely, so that its beat is strongest between twelve
at night and five in the morning, the hours when,
normally, vitaUty is at its lowest ebb !
The conditions in the workhouse infirmaries are
even more stringent than in hospital. A girl is re-
ceived at a younger age, and the health test is not so
exacting. The work, however, is very heavy, includ-
ing scrubbing and cleaning that does not fall to the
lot of the ordinary probationer. The responsibilities
are also more exacting ; as a rule, infirmaries are
under-staffed, with disastrous effects on the constitu-
tion of the nurses. Especially is this the case at
night,, when a girl in her twenties is often left in sole
charge of over a hundred patients, distributed in dif-
ferent wards. Some of them are delirious, and liable
at any moment to become dangerous ; others are in
need of incessant care ; all of them subjects for watch-
fulness and regard. It is marvellous how soon a
nurse acquires the habit of command even in the early
stages of her training.
I know a young probationer who, attached to the
staff of an infirmary, found herself faced one night by
a raving lunatic. The patient, a huge, powerfully
built navvy suffering from concussion of the brain.
Uakcb ji, 191J
EVERYMAN
7»3
had suddenly gone mad, and ran after her down a
long stone passage, brandishing a chair. The nurse
was a slight, fair-haired creature, whom one would
have suspected of tears on the slightest provocation.
She never fhnched, but ordered the Goliath back to
bed in a tone one would have used to a refractory
child. Lika a lamb, he obeyed her, and she sum-
moned assistance.
The salary of a probationer averages from ^10 to
;f 12 per year, rising to £2^ in the course of her train-
ing. She is provided with the material for her print
dresses, but has to provide aprons, cuffs, collars and
caps, bonnet and cloak out of her slender wages. Her
washing is a considerable item, as a nurse must invari-
ably be the perfection of neatness, and it is only in the
large hospitals that a laundry is attached. Early in
her training she decides if she will specialise in sur-
gical or medical work, and studies accordingly.
Examinations are held periodically, which, before she
can receive her certificate, she must pass.
Once the nurse has completed her training she is
free to practise her profession privately or in a public
institution. Some remain on the staff of the hospital
to which they are attached, and gradually rise to the
jKDsition of a ward sister. This, however, only applies
tc certain of the big hospitals, the regulation varying
in each case ; others seek an appointment as matron
of an infirmary or provincial institution. The large
majority, however, go into private hfe. If they are
skilled in surgical, mental, or cancer work, and have
influence among the medical profession, they speedily
get together a connection, and earn a good income.
Their fees average from two to three guineas a week,
with am allowance for laundry, and this does not in-
clude presents from grateful and appreciative
patients.
The ordinary nurse, however, is not so fortunate.
With no capital, and but little influence, she goes to an
institution where she receives board, lodging, and
uniform, and, when she is at work, the munificent sum
of I OS. weekly, the institution taking the balance of
her fees. During her periods of unemployment she
is afforded a home ; but, if she is skilful, she is hkely to
be much in request, and the profit made out of her is a
large one.
Of late years co-operative associations have been
started, the members of which contribute a percentage
of their earnings, which go to the upkeep of a nursing
agency. By this means they get in touch with the
most profitable kind of work, and, if a nurse knows
her business, she is likely to do well out of the
arrangement.
Of all professions the nurse comes most closely into
contact with the largest number of diverse types ; as
a rule, she will tell you that men make the worst
patients, not from lack of endurance, but from the
masculine dislike of inactivity. They chafe against
their weakness and rebel at enforced periods of bed.
They are more helpful than women, as a rule, how-
ever; more chary of giving trouble; and, when it
comes to pain, are infinitely grateful for the commise-
ration women patients exact as a matter of course.
Occasionally the mascuhne sense of chivalry becomes
embarrassing, as in the case of a patient who, suffer-
ing from acute bronchitis, insisted on getting out of
bed to open the door every time the nurse had to leave
the sick room.
The most interesting branch of the profession is the
Army Nursing Corps. The salaries are good, and
free quarters and rations are provided to those at-
tached to the staff. A pension is granted after a cer-
tain number of years' service, and the conditions
generally are less arduous than those of the ordinary
nurse. Only a small number attain this Mecca of
the profession, and the majority of nurses, unless
they can save out of their earnings, find themselves at
sixty years with nothing to fall back upon. There
are, however, certain funds connected with nursing
associiil'ons into which the members pay, but the sub-
scriptions have to extend over many years before a
pension can be granted, and only a small percentage
can afford to make the necessary sacrifices.
On the whole, and despite the long hours, a nurse's
happiest days are spent at the hospital. Patients learn
to regard her with enthusiasm and respect, and, if she
is one of those natures that combine swift pity with
steady self-control, there are no limits to the devotion
she inspires. Long after they have come out of hos-
pital, patients will write to her, sometimes from the
other side of the world, as in the case of soldiers and
sailors, who send grateful letters to the women who
tended them in long and painful illnesses. Especially
is this the case in regard to the district nurse in
country villages. Known to everyone for miles
round, she is the confidant of all their troubles
and their hopes, and gives them good counsel as well
as unflinching devotion. Epidemics do not frighten
her. She keeps her head under the most trying cir-
cumstances, and, as a rule, thinks of herself last,.
To the children nurse is a fairy godmother, and it is
a wonderful sight to watch the small, thin faces of the
little ones light up at the approach of their favourite.
In the poorer districts a sojourn in hospital means to
the child a period of delight. For young minds have
the merciful capacity of forgetting suffering, and,
when the worst pain is over and the period of con-
valescence is begun, the bright, cheerful ward, the
good food provided, the innumerable books and toys,
above all, the pretty nurses who spoil them, leave an
impression on the small child not easily forgotten.
A maternity nurse completes her training in a much
shorter period, but she has to pay for admission into
lying-in hospitals, where she is taught her profession.
Her fees average from ten to twelve guineas for the
month, exclusive of board, lodging, and laundry. She
earns every penny of this sum, and, for the most part,
gets but little regular sleep or rest for the period she
is engaged. It is wonderful, remembering the hun-
dreds of cases the maternity nurse undertakes, the in-
numerable babies that pass through her hands, that
she retains unspoiled the ready flow of human sym-
pathy that is woman's chiefest attribute. Lavish of
trouble, considerate only of her patient's welfare, and
the care of the httle child she has helped to bring into
the world, at no time are the highest qualities of a
nurse better exhibited. With interest unabated by
years of experience, she studies the idiosyncrasies of
every infant, prescribes the food most suitable for its
constitution, learns its temper, studies its tricks and
manners, and, most wonderful of all, preserves a
separate niche in her affections for each one of them.
And, as at the beginning, so at the end of life, when
hope is over, the doctors have gone away, and the
house is hushed — for the angel of death is at the
threshold — the courage of the mirse never falters, noi
does her devotion fail. She makes smooth the last
dread passage, easing the way ; her voice comforts ;
her word consoles ; her eyes, wise with the know-
ledge of human love and human suffering, soften with
a divine commiseration ; her tender hands minister-
ing unto the very threshold of the valley of the
shadow.
For compassion is the rarest and most precious
jewel in the crown of womanhood ; and nowhere does
it burn so brightly and with so purs a flame a? in the
nurse. :,„ , .
714
EVERYMAN
Habcb 9>, 1)13
LIFE IN A LONDON BASTILLE ^ > ^ BY
THOMAS HOLMES part n.
" Yes," she continued, " they He in our little rooms
till the funeral ; there is a dead man in the floor
beneath us at the present time." I hastened to change
the subject. " I think it is four years since I last
visited you ; were you not then living at the other
end of this corridor ? " " Ah ! we had to leave there
in a hurry. The roof gave way during a storm and we
were flooded out ; it happened in the night, too.
These rooms were empty, so we moved here during the
night." "Do you prefer these rooms?" "Well, we
like them better now, but they were so verminous
that we were worried night and day. The children
could get no sleep. Their room was the worst of all,
but the sanitary man came and stripped the walls, and
we manage to keep them under now."
" What rent do you pay ? " " Five and sixpence
rent and twopence weekly for cleaning the corridors ;
they don't clean them very often."
" Tell me," I said, " do the tradesmen call for orders
and deliver goods in these buildings ; does the
butcher's boy, the baker's boy, or the milkman ever
pay a visit here? How do you get your coals up?
Who carries them ? "
" No tradesmen of any sort or description ; no one
but the undertaker ever comes near us, but once a
week, on Mondays, a coal trolley comes into the
courtyard, when we go down to buy our bits of coal.
If I buy half a hundredweight the man carries it up
and charges a halfpenny, and he earns it, too ; if I
buy fourteen pounds I carry it up myself. The coal-
man is the only tradesman that comes up, and, as I
have said, he comes up for an extra halfpenny. There
are not many half hundreds of coal sold here, mostly
it is fourteen pounds. Why, when I buy half a
hundredweight and follow the man up, the people are
all jealous and say I am an aristocrat ! "
" But," I repeated, " do not canvassers call on you
and press you to buy sewing machines or furniture
on the hire system ? " " The only canvasser that calls
here is the life assurance man ; he collects a lot of
money here, and he pays a good deal back again, for
the doctor says this is a ' veritable death-trap.' We
should miss the collector if he stopped calling, for
every time there is a death here he is sure to call at
every door and insure more of us."
" What milk do you use ? " " Skimmed condensed,
two tins a week." "Your children bring up the
bread, etc., I suppose ? " " Why, yes, for neither
father nor myself can go down very often, for getting
up again is hard work."
" You have some queer neighbours, I expect ! "
"You're right. There are all sorts here — widows,
couples married and unmarried, men out of work and
women working for them, women with sick husbands,
and women without husbands, old people waiting to
die, little ones waiting to be born. Oh, there's a rare
mix up in these buildings ; when you once get in you
can't get out again, till you die! '
"Good gracious! What do you mean by that?"
"Why, we are all poor people, and the agent, if we
have any goods, lets us get behind with our rent. I
owe more than £3, and though I paid one shilling off
last week, I shall never be able to pay the lot. So
here we must stop, for we cannot move our things
while we owe rent ; that's what keeps most of us
here. We have been here for five years ; when we
came I never thought we should stop five weeks."
" What has become of the blind matchbox-maker
and his wife ? " " They are gone from these
buildings ; he died, and she had got him insured for
a big lump, so she paid up and cleared out."
"I remember a boy and girl of yours that I saw;
four years ago, both clever at school ; what has become
of them ? " " They are with us now. My daughter is
eighteen years, and sleeps in that little room with her
sister and our three youngest boys. Father and
myself sleep in the other little room, and the boy you
are enquiring about sleeps along with another boy in
this room, where we live and work.
" I make up a bed for them on the floor. He had a
fine fright the other morning. We live next to
the roof, and that is flat, so that anyone can get on to
it. We heard a lot of noise and blows and quarrelling
above us during the night, but as we are used to sudi
things, we took no notice, and slept as well as we
could. Jimmy always has to get up first, and when he
went out to the tap he found a woman standing by it
all covered with blood. She had been cut about the
neck with a knife. He ran back and told us, bat
when we got up she was going slowly down the stairs,
leaving spots of blood and bloody hand-marks where
she had rested on the walls. We never enquired about
her. Many a fight takes place in these corridors. You
see, the iron gates are never closed, for the people
who live here come home at all hours.
" I daresay you have noticed that none of the
different entrances have doors ; they are all open, and
the gas is out at half-past ten. Sometimes strangers
come and sleep in the passages outside our room
doors ; sometimes they go on the roof, where there is
an open washhouse that anyone can use ; occa-^
sionally there are fights between strangers and some
of our people, but generally the disturbance is
amongst our own neighbours. I often hear men
swearing, women screaming, and children crying in
the early hours of the morning.
" Sometimes the police are present, but not often,
for they do not like to interfere with us. Oh, it is so
horrible ! I wish we could get out. What will become
of our children ? "
" Tell a little more," I said. " Who does the laundry
work for the many hundreds who live in this place ? "
" Laundry work ! " she scoffed. " Laundry work ! —
beautiful laundry work for us! Why, we do it our-
selves when it is done — wash in our own rooms, dry in
our own rooms, iron in our own rooms. What else can'
we do ? Come upon the roof, and I will show you the
washhouse ! " We stood upon the roof of the city
of woe, whose walls stood four square, whose gates
were ever open night and day. Down below in the
mist we could see the broken courtyard ; on every
hand interminable narrow streets of back-to-back little
houses, ugly and monotonous ; thousands of earthen-
ware chimney-pots ugly and grey belching forth their
blighting smuts ; an endless array of miserable back-
yards with their rags and rubbish. We stood and
looked at all these and many similar tliing.s, and then
at the washhouse!
There being no door to dispute our entrance, we
walked in. Not a single cinder was to be seen. The
four rusty coppers had been innocent of boiling water
and soap for ages. No wind-flapped clothing had been
given sweetness and health upon that melancholy
roof for years past, if ever.
M.\BCK 31, I|>I}
EVERYMAN
715
For there was no convenience for laundry work
saving only the four rusty furnaces ; but there was the
everlasting " shoot," into whose capacious maw, down
whose elongated throat the refuse from the copper
fires might be precipitated — and the iron mouth of the
" shoot " was grim and rusty.
" I suppose you never do your washing up here ? "
"I have washed things here but once. I have never
known anyone else use it. We cannot afford the
necessary coal, and if we could we would have to
carry it up or pay extra. People from below won't
come up here to wash, and those that are on top
cannot carry up coal, etc. ; so those of us who do any
washing, do it in our own rooms."
(Ta be continued.)
LITERARY NOTES
The Li\ingstone centenary recalls the fact that the
great explorer and missionary wrote three books —
"Missionary Travels" (1857); "The Zambesi and its
Tributaries". (1865;; and his "Last Journals," pub-
lished posthumoasly in 1874- Sir Harry Johnston,
who knows more about Africa than any man living,
says that Livingstone's books are a mine of informa-
tion to the student of Africa. We may take it so;
but I hardly think Sir Harry would say that Living-
stone's narratives make fascinating reading. Their
literary workmanship is decidedly poor.
Livingstc«ie had neither tlie time nor the patience
necessary for good writing. He was wont to say that
he would rather cross Africa than write a book. The
" Missionary Travels," which gives a full account of
his wonderful journeys in the years 1849-1856, in the
course of which he crossed the continent from west
to east, is carelessly put together, and shows clearly
that the writer did not make the most of his unique
materials. But, despite its poor literary quality, it
met with remarkable success, for people were as eager
then as now to hear of the experiences of an intrepid
traveller in an nnknown region of the world.
« * » • *
" The Zambesi and its Tributaries," which narrates
the history of the second Zambesi expedition and
ruthlessly exposes the Portuguese slave trade, was
really a joint literary concern. Livingstone's brother,
Charles, who accompanied the expedition, wrote a
full diary, which was largely drawn upon in writing
the book. But, as might be expected, the arrange-
ment led to muddhng. Each forgot that the work
was a joint concern, with the result that there was
overlapping and an utter lack of unity. The book,
it is interesting to add, was written at Newstead
'Abbey, so intimately associated with the career of
Byron. Here, as the guest of his friend and com-
panion, Mr. Webb, Livingstone spent eight of the
happiest months of his life.
» « » ♦ •
Livingstone's " Last Journals," which was edited by
his friend, the Rev. Horace Waller, with the assistance
of Susi and Chuma, is in many respects the most in-
terestingof the three books. It is an eminently
human document, and reveals, as neither of the two
earher books do, Livingstone the man. The work
consists largely of jottings, so brief and fragmentary
in some places as to be almost unintelligible ; but how
moving they are, and what a tale of fortitude and
dauntless courage do they unfold! The two books
published during the explorer's lifetime sold ex-
tremely well, and Livingstone was also very fortunate
in his publisher, Mr. John Murray, from whom he
received ;£^ 12,000 for the two works — a sum which
meant a great deal more in those days than now.
* • ♦ • »
My recent remarks on poetry as a marketable com-
modity has brought me an interesting paragraph, from
which I learn that Mr. Alfred Noyes's visit to America
was heralded by the announcement that he was the
only man now living who relied upon verse-writing
for a livelihood. Interviewed on the subject, Mr.
Noyes confessed that he made a living out of verse,
and added that he had not found it very difficult.
This is a remarkable statement, and I suspect that
many less fortunate versifiers will be trying to find
out how it is done.
Sir Hugh Clifford has surely hit upon a very un-
attractive title for his new novel, which Mr. Murray
is bringing out shortly. The book is to be called
" Malayan Monochromes." Evidently the scene is
laid in the Malay Peninsula, of the native life of which
the author has already written so delightfully in his
" In Court and Kampong." Sir Hugh is also the
author of " Further India," a first-rate book for those
who wish to know what has been done in the way
of exploring Burma, Malaya, Siam, and Indo-China.
♦ ♦ ♦ » ♦
Some weeks ago I referred to a history of Parlia-
mentary oratory which might shortly be expected.
The writer is Dr. Robert Craig, of Edinburgh, a well-
known Congregational minister. The volume, which
will be entitled " Seven Centuries of Parliamentary
Oratory," will contain not only selections from repre-
sentative and epoch-making speeches, but a narrative
of the circumstances which gave rise to them. It will
also set forth the outstanding incidents in the careers
of the various orators dealt with. This is a work
which was worth undertaking. If it is well done, the
book ought to be of exceptional interest, apart
altogether from the subject, for it breaks new ground.
Dr. Craig has been engaged on the volume for several
years.
» • « » »
I cannot understand why the approaching sale of
the Browning love-letters should meet with so much
opposition. There is no question of the violation of a
sacred trust or of the revealing of the tenderest feel-
ings of the poet for the gratification of vulgar
curiosity, for the letters are already printed, and he
who runs may read. The copyright is not in the
market, and it would not matter much if it were so
far as publicity is concerned. The present commotion
has simply to do with the comparatively insignificant
point as to whether the paper on which the letters are
written should pass from one owner to another.
• » » * •
The disaster to Dr. Mawson's South Pole expedi-i
tion has brought into prominence the island of
Macquarie, where the wireless message was received.
This desolate island was the scene of a thrilling ship-
wreck some years ago, the story of which has been
told by Mr. Inches Thomson in his book " Voyages
and Wanderings in Far-off Seas and Lands." For
some weeks the crew were without news of the outer
world, and had to endure the rigours of the climate
.with few of the comforts of civilised hfe.
X. Y. Z.
7i6
EVERYMAN
llAKCH 31, IftlJ
BISHOP GORE * * * By E. Hermann
I.
;The man in the street, with his constitutional inability
to see more than one thing at a time, does not quite
know what to make of Bishop Gore. Here is a man
— a " parson," too — who shows a refreshing absence
of " other-worldliness," and occupies himself, not only
unashamedly, but even passionately, with the problems
affecting man's life here and now. Hear him crash
into the sterile conventionality and heartless respect-
ability of the Church! Hear him fulminate against
the black injustice of a social system based upon
selfishness and greed ! If the man in the street be a
Socialist, he will applaud himself hoarse ; if he be anti-
Sociahst, he will groan himself tired. Whatever be
his convictions, he will admit that this Bishop is a man
any way — a brainy, fearless, open-eyed citizen of the
modem world. " Christ not a social reformer ? " he
asks indignantly. "Why, He founded the Church,
the brotherhood ! If you say to me, ' I don't want to
go mixing myself up with your dirty politics, I want
to follow pure religion,' I say to you, ' Go and do it ! '
That is the most revolutionary thing you can do.
People will not call it social reform, but something a
great deal worse. It is the most revolutionary thing
you can do; it is what has turned the world upside
down ! " Like them or not, these are the words of a
man; and your man in the street, who has hitherto
connected the episcopal mitre with effeminacy, will
cheer to the echo.
II.
But what is this? A Good Friday service at St.
Paul's — a three-hours' service, too — and a thin,
ascetic-looking man in the pulpit, fixing dreamy eyes
upon the wall opposite and speaking of such strange,
remote, old-world things as contrition, repentance,
conversion, prayer, meditation, mortification of self,
preparation for death. What mediaevalism is this?
The man in the street, who may have strayed into the
Cathedral from sheer curiosity, or who reads the report
of the service in next morning's paper, shrugs his
shoulders. And the preacher is Charles Gore, most
bold, enkghtened and progressive of bishops; higher
critic, liberal thinker, and social reformer. And he
speaks of these strange religious dogmas and practices
as if they .were tremendously real, supremely im-
portant to him. The dreamy eyes open suddenly
with a keen directness that surprises. They fill with
a light which the casual and curious hearer cannot
fathom. What is it that makes this hearer fidget in
his seat? It may be the unwonted religious phrase-
ology. It may be the length of the discourse. It
certainly is the unaccustomed contact with that mys-
terious something we call the spiritual life.
III.
The thing that makes this casual hearer of ours so
uncomfortable in listening to Bishop Gore at St. Paul's
may be called by various names. " Vocation " is per-
haps the best of them. One cannot be with the Bishop
for long without becoming aware of a certain aloof-
ness and detachment of soul — not the odi-profanum-
vulgus attitude of the amateur adept, but the humble
" withdrawnness " of one whom, not his spiritual
arrogance, but the call of God has snatched from the
sunny meadows of life into the wilderness where
beasts and angels keep the sons of God mysterious
company. There is a sense of dedication, of priest-
hood ; an impassable discretion and an invincible
Bpiritual virtue about this virile ascetic. One is irre-
sistibly reminded of certain passages in Pater's
" Marius," where we read how " the first early
boyish ideal of dedication " survived in Marius " when
all thoughts of such vocations had finally passed from
him," and how it " made him revolt with unfaltering
instinct from the bare thought of any excess." Or
one might recall the beautiful words in the same book
which record the impression made upon Marius by
his Christian companion, in whom he recognised " at
austere and grave kind of beauty, a peculiar severity,
something far more than the expression of military
hardness, . . . some inward standard of distinction,
selection, refusal, amid the various elements of the
fervid, corrupt life across which they were moving."
IV.
As a boy of fifteen, Charles Gore heard a sermon
by Dr. Westcott on the need for a revival of com-
munity life. His boyish soul leapt up to the preacher's
words as the wave leaps up to the oar, and in that
hour the Community of the Resurrection at Mirfield
was born in the mind of the boy-priest. The com-
munity ideal remains with the Bishop to this day, and
it must be admitted that he is a natural ascetic, to
whom surrender is not as hard as to some, and who
sits lightly to even the simplest amenities of life. One
imagines his happiest days were spent at Mirfield,
where a severe rule proved a well-fitting yoke that
made easy work of life's burdens. It is significant
that when he was transferred to Westminster he
brought the Mirfield atmosphere with him, living a
simple, religious, community life in his small rooms in
the Cloisters, which he shared with two or three like-
minded priests. His asceticism is of that convincingly
authentic type which silences all sneers. There is
nothing petty or sentimental about it. He has made
the great Choice, and that implies many small re-
fusals. That is only common sense. If a man wants
to be Prime Minister, he cannot at the same time be
the beadle of Mudborough, or frequent the Back
Kitchen Club of a night — these joys must be sur-
rendered if he really means Downing Street. So
Charles Gore frankly tells us that, while the type of
Christianity which counts all things lawful may be
most truly Christian, the type which counts all things
expedient is not only inferior Paganism, but utter,
mindless nonsense.
V.
And what has all this to do .with Bishop Gore's
broad influence as a social force — for it is as a social
force that he will be remembered. Much every way.
The dream in his eyes, the mingled humility and
dignity of his pose, the simplicity and sincerity of his
speech, the single-minded desire to convince, the in-
tense, yet entirely unarrogant, certainty of the truth of
what he says — it is these, and the deeper qualities
they symbolise, which put the hall-mark upon his
social efforts. And they were not learnt on any plat-
form ; they were learnt in the way of inward purgation
and spiritual crucifixion. He has no platform tricks,
is never tempted to substitute effectiveness for truth,
has never grasped at power or influence. He con-
fesses that he is responsible for his brother ; he denies
that he is responsible for him to either the crowd or
the aristocracy of intellect and progress. His Social-
ism is founded neither upon materialistic considera-
tions nor upon gracious human sentiment. It is
founded upon God's presence with man. He >vould
say, " It is founded upon the Incarnation." That
sounds uncomfortably theological and mystical, and
is most uncomfortably practical
MaKCU 31, ISII3
EVERYMAN
717
w.MJC^fPXM
'•' ■'it 111 '/''//' '':'//'
.'I ■ .->.■./ .■/ /.// / ./;■//
Vf i
RT. REV. CHARLES GORE. NATUS 1853
7i8
EVERYMAN
MaMCS 31, t^i
THE GREEK DRAMA
PROF. J. S. PHILLIMORE
BY
I.— jESCHYLUS
Thence what the lofty, grave tragedians taught
In chorus or iambic, teachers best
Of moral prudence, with delight received.
In brie' sententious precepts, while they treat
Of fate, and chance, and change in human life.
High actions and high passions best describing.
Paradise Regained, Book IV.
I-
No finer aiid rnore (pncisc description has ever t»een
given of Greek tragedy than these famous hnes of
Milton. But before commencing even the briefest
account of what that tragedy was, it is good for
Everyman to remember two things in season and out
of season. If we assert the name of Greece with a
persistency of iteration which sometimes irritates those
who claim to have tapped the same stream lower down
in its course, where access is easier and equal refresh-
ment (they say) more cheaply gained, that is because
the Greeks not only produced individual works of
unequalled beauty in the arts and sciences (and they
never made the blunder of dividing these too sharply),
but because they have taught all the world a// ike
forms.
To learn even one language is a glorious charter of
intellectual expansion. But to ma^e a language which
abides as a perpetual model, and a perpetual guarantee
against the shrinkage of thought in the weaker
seasons of humanity ! That is what the Greeks did.
Each in turn, the Romans, and we their heirs, the
moderns, have measured our resources of speech by
the Greek measure, and (by the healtliy, developing
discipline of translation and imitation) stretched the
capacity and expressiveness of our vernaculars. Look
at any language defore and afier the period at which
it had scholars who were able to judge it by the
pattern of Greek — English i>efore and afier Sir
Thomas More, for example.
II.
Mankind are divinely moved to express themselves.
In many mediums, or codes, or conventions they strive
continually to effect a release of desire, curiosity, and
passion. Inarticulate man is man in pain. His
highest happiness is to set up transmitters and
receivers for superhuman communications. Each
mastery achieved in stone or metal or paint is a victory
for the human race; but the greatest of all such
victories is the discovery of a new literary form. Can
we ever speak too highly of the nation which
discovered practically a// the literary forms in which
man has spoken to God or to man ever since ? Yet
this is the truth. Epic, drama, history, dialogue,
treatise, essay, novel, etc., etc. ; go where you will, the
Greeks have been there before you. We moderns
have but developed or modified their originals; at
best we can boast a few lucky hybrids.
To invent any one mould into which posterity can
pour Its own metal, and give it thereby that con-
sistency or truth or significance which is called style,
is an immense service; but is not the greatest of all
such inventions, the Dramatic Form ? Tragedy is the
noblest thing in written art, said Schopenhauer, as
Architecture is the noblest of arts, as Portrait-painting
is the masterpiece of Painting.
III.
After a brief but incredibly glorious career at
A&ea^ <which the next two papers will sketch), it
passed from flower to fruit, from fruit to seed. It was
silent for many centuries, until the ancient voices
began to be heard again in the tumult of the
Renaissance; since then, never silent, it has voiced
" the wits that dived most deep and soared most high"
in almost every European language. But Shakespeare,
Corneille, Calderon, and all the rest are heirs of
- jEschylus. How can I even indicate in this httle
space all that Aristotle meant by saying, in one of his
perfect sentences, that " afier many changes Tragedy
realised its perfect nature ami ceased"! Recent
research (with the intellectual indolence which belongs
to the antiquarian habit) has especially studied to
inquire into the archaic penumbra from which Tragedy
steps forth into the light of History and of Art
Such inquiries serve no literary purpose. Higher
criticism of the Bible helps no man to a better enjoy-
ment of "Paradise Lost"; and this antiquarian
curiosity tends to slight and neglect the finished
masterpiece, and (worst of all) the miraculous
personality of the Master, in whose hands the brute
matter is transformed.
IV.
Everyman will not blame me if I pass by all
questions whether the raw material of Drama had to
do essentially with Dionysius or with a Cultus of heroic
dead, and where it came from; and, sparing to add
any more spokes to Thespis's waggon, spend my
remaining space on the first poet whose name
stands for ever in Everyman's eye — ^schylus.
Make-beheve is instinctive to all men, and on Make-
believe (mimesis) Greek criticism founded Drama.
But it was from the earliest masterpiece in Make-
believe, the Homeric epic, that ^schylus got the
form into which he melted all that rude religious
material. "Scraps from the great banquet of Homer,"
was his phrase. And to think of him rightly we must
think of him as capturing, not developing, what was
there before. He captures the rudimentary form,
which he means to make the vehicle for conveying the
Matter of Troy, or the Theban Matter, to city folks,
and no longer to feudal lords in their castles. He will
have the Drama come into existence in order to be
the burghers' epic. And to make the new form
possible, he has one supremely new ideg— Dialogue.
To bring on two actors, as .(Eschylus did, was a
revolution ; to increase tliem to three, as Sophocles did,
was merely a development. Two actors and the
chorus give that minimum triangle of human interest
that constitutes Drama. That is why we may neglect
Chcerilus, Prjtinas, and Phrynicus: ^schylus is the
father of what we mean by a PLAY. He first saw that
for the city people, for Everyman, the great national
legends must no longer be unrolled, as it were, in
some endless figured tapestry, but the select crises,
the moments in which a master's instinct now first
detected some peculiar virtue, yet unnamed, but which
we have learned to call Dramatic quality — these were
to be displayed, not in plane surface, but as statuary
groups. .(Eschylus's discovery was the third dimen-
sion of language.
V.
In Epic all is told by one voice, though tlie poet
or minstrel may from time to time .speak in the person
of one or another character ; henceforth you shall see
and hear two persons face to face. The great idea of
Uakch 31, 19x3
EVERYMAN
719
Drauna is there: conflict — conflict and a looker-on,
.who is the Chorus — between any two irreducible forces,
whether of character, or situation {i.e., Fate), or moral
duty. Natural artistry taught him other things, too,
.which criticism afterwards formulated into rule, but
which to him were but the rule of his own master-
thumb. One thing his temperajnent prescribed: he
would have grandeur in all; a great diction, trans-
posing the noble music of Homer into a new key ;
great subjects alone he esteemed fit for treatment ; and
he added whatever greatness of effect might further be
got from stagecraft and richness of mounting. What
else would you expect of the poet whom a Milton and
a Shelley salute and obey as their master? What
does it matter, then, to us what poor mummeries
those may have been which he took and transformed
into something which, alike by spectacular dignity and
by the ennobled expressiveness of music and verse,
raised his audience into a sort of trance, and held them
on high, spellbound, until the play was over ; and they
dispersed homewards, a little bewildered, but still
vibrating with the recollection of grave melodies and
sobered by contemplating in an Action awful forces
of destiny and personality ?
The unfailing majesty is what astonishes us in
./Cschylus. An English reader can see something of
it behind the wilful uncouthness of Browning's
"Agamemnon," far more in the "Agamemnon" of
Edward Fitzgerald, who combined in himself the
talents of creative artist and of critic to such a rare
degree. His generous verse interprets the loftiness of
that spirit which breathed no meaner air than the
sanctuary and the battlefield, the nursling of Demeter,
the soldier of Marathon.
VI.
Of his eighty pieces only seven survive, noble ruins
of a vast architecture ; yet " Prometheus Bound " seems
no fragment, nor do "The Suppliant Women," . . .
until we see in the Orestean trilogy what was the
true .^schylean scale. Did ever any poet, even
Milton or Dante themselves, know so well how to
leave out everything that detracts or diminishes? It
is not merely pomp and stilting and the " grand style,"
for the " Choephori " contains as frank and homely a
bit of realisticism (the Nurse's speech) as you can find
in all Greek. It is an Olympian stature of spirit,
"dowered with the love of love, the hate of hate, the
scorn of scorn," conceiving nothing common nor mean,
and able to give to the gigantic passions of a
Clyta;mnestra their adequate volume and noise of
language, and superb natural luxuriance of imagery.
True his earlier drama is half-clouded in the sunrise
vapours of lyricism ; and in the " Suppliants " (perhaps
w'ritten before the Persian War) we feel that this
younger brother of the Dithyramb and the Pindaric
Ode has not fully achieved its independence. Even
in the " Oresteia " itself, perfect as the play is for
dramatic force, there is yet much that is outside the
eventual canons of drama. Judge the " Agamemnon "
by modern rule, and you have that monument of
anachronistic ingenuity, petty acuteness, and blind-
ness in the large, — Verrall's " Agamemnon." The
" Agamemnon " and its two satellite plays are an
example what the old lion could do when, piqued by
a defeat at the hands of Sophocles, he put forth his
strength and availed himself of his young rival's
improvements in the craft. One might still maintain
without paradox that the "Agamemnon" is the
greatest tragedy ever written. Can even Lady
Macbeth vie in diabolical grandeur with .(Eschylus's
Clytaenmestra ? From Clytsemnestra to Antigone is
the measure of the difference between .^schylus and
Sopliocles.
THE CALL OF THE CITIZEN
By LADY FRANCES BALFOUR
These are not times when it is easy to review with
an unbiased mind the position of women at home and
abroad. If we are to consider it from the academic
point of view, we must for the time being shut our
ears to the storm of words in the Press, and we must
close our eyes to the ugly sights and sounds pro-
vided for us by those who strive and contend through-
out the land.
No one in these days likes to think of the part
played by the "citoyennes" of the French Revolu-
tion, when " the red fool fury of the Seine " was
breaking through the old order. The citizen women
who went to their doom with the traditional courage
of their race remains the picture on which we prefer
to look. It was, however, the women of the people
who suffered from feudal oppression, whose apprecia-
tion of patriotic rights was daily sharpened by the
pangs of hunger, and by the deeper suffering of
knowing themselves the victims of a condition of
things where justice was never on the side of the
weak.
All revolutionary periods produce a reign of terror,
and though to-day no scaffold stands on Tower Hill,
the headsman of popular opinion is always standing
ready to execute the mandates of the mob. For a
little, one would step aside from the violence of the
"movement, and look at the sources of this swift
stream of feeling, flowing not only in Great Britain,
but rising also as a flood in the lands where Anglo-
Saxons rule, and where the hardy northmen still send
out a strong race to colonise many lands. Neither is
the movement absent in the East. Nowhere, under
any form of civilisation, is it found that women are
content with the position which has placed them
lowest in the social scale, and denied them the pos-
session of immortal souls, or of the immemorial rights
of citizens of a free country.
If we contrast the condition of the average male
citizen with that of his ancestors only two genera-
tions back, we find him a different personality, and
we recognise that he has been largely changed by the
increase of all those things we put under the head of
civilisation. His temporal wants have been stimu-
lated and supplied by the growth of industry, and the
cheap production of what would have been considered
undreamt-of luxuries in the days of his fathers. The
science of living has been brought, by the spread of
education, into the knowledge of the common people.
The pestilence that walketh in darkness is no longer
viewed as the dispensation of a revengeful Deity, and
much occult science has come into the homes of the
country.
Women have not been left outside. The gates of
learning have been opened to them, and they have
been treated as beings capable of using the know-
ledge which has been lavished on the community at
large.
All this is not logical. If women are incapable of
managing their own concerns or those of others, there
should have been Sahc law in the land, and they
should have been excluded from the Education Act ;
they should not have been protected by the factory
and mining legislation, and their position as the
mothers and housewives should have been controlled
and regulated by statute. The reverse state of things
has been the policy of the nineteenth century. Their
individual clami on citizenship has been recognised.
Their education has been co-equal with the men of
the State. They have been admitted to professional
life, and their services in politiccd organisation have
720
EVERYMAN
Makch 31, ifij
been widely sought after. If anyone asks to-day
what is the difference between the male and female
population of these islands, the answer is one which
shows the artificial conditions created in order to
excuse the denial of the rights of representation to
the female citizen.
Let us define the two conditions. The male has
seventeen different qualifications for the Parha-
mentary vote. His education counts for nothing, as
by special Act his lack of the most elementary know-
ledge does not debar him from his position of a free
man of the country. It is not his education, nor his
fitness for military service, which bestows on him the
full rights of citizenship. The woman is co-equal
with him in bearing the burden of taxation ; if she
breaks the law she stands as an offending citizen at
the bar of justice. It is only when the responsibilities
and privileges of democracy are claimed by that half
of the people who have been disqualified because of
sex that she is met with the direct negative from those
who claim that the will of the people as a whole must
be the force which governs this country.
When the Speaker's ruling pronounced that the
admission of the woman voter would so alter the
Manhood Suffrage Bill proposed by the Government
that it would no longer be the measure accepted by
Parliament, the new position had to be faced. The
Prime Minister said there were only two courses — to
give facilities for another private member's Bill, or
to remodel the Franchise Bill proposed by the
Government so as to include those who had been pro-
mised a full discussion and a free vote on their claim
to the franchise. Other reform proposals had been
revolutionised and changed ; but in this case the
words of the Prime Minister were clear : " That the
Government wall not do."
The pure negative is the only way in which a
Government refusing this franchise can answer the
claim. The advance of the feminist movement has
been such that position after position has been cap-
tured, and the last line of defence is alone left in the
hands of the Turk in the East and in the hands of the
Cabinet of the greatest Empire in the West. There
is, however, only a temporary check in the advance
of this portion of the democracy. " Government for
the people, of the people, by the people," is an old
saw. Democracy may be a curse or a blessing, but it
has come home to roost. We have taught our people
to be proud of their country, their history, and their
race. We have taught our women their place in the
world, tlieir double responsibility, for they are the
mothers of the succeeding race : the bearers of the
men who can and must defend their country, and from
their homes will go forth the children who will in-
crease and multiply upon the boundless lands which
own the Motherland from across the seas. Daily is
our legislation laying on them laws under which they
are to work for, to rear, feed, and educate, their chil-
dren. What is the note of all modern legislation ?
The value that the individual is in the eyes of the
State. When one member suffers, then is the whole
body sick. Overcrowding, disease, brothels and
public-houses, workhouses and prisons must all be
treated " on their merits."
Women are protected now from the slavery of
organised vice. Children are to be reared with every
chance and help a State can provide. And why does
religion and our legislation aim at something higher
and more ideal in each effort which it makes ?
Gone are the days when the poor, the weak, and
the helpless were ihe prey of the classes who kept
•power and influence in their own hands. The free
.estate of the human race, the worth of the individual
to the State and to the circle in which he or she
moves, is being recognised and claimed every day.
The woman has entered into her heritage as a
responsible being. No longer, in the eye of the law,
is she " the goods and chattel " of the man who owns
or supports her. She has become the educated
sharer in the life of the world, an entity, " the person "
the law recognises, not only as a taxpayer, but as the
individual citizen — one who has attained to the
measure and stature of a free woman in a self-
governing country.
Before it is too late the inherent justice of the de-
mand must be recognised. " Once to every man and
nation comes the moment to decide." We stand at
the threshold of a new era, charged with the fate of
the race. Before every revolution in thought and
constitution there has been the same heart-searching
and trembling for fear of those things which are
coming on the i arth. India is bursting her barriers
of Eastern prejudice and custom. The women of the
East are gazing out from the watch-towers of their
seclusion and sex oppression. The Western women
are trying their wings, and hastening with swift feet
along the careers which have been opened to them.
Women, in spite of all the legal impediments put
in their way, are increasingly standing for these
administrative councils to which they have been
admitted. No one has questioned the industry and
resource with which they take up the tasks to which
they have been appointed by popular election.
As householders and housekeepers, and as mothers
of families, they are by training experts on all that
affects the daily hfe of the citizen. Who can assert
their inability to judge of those measures proposed in
Parliament which are to be administered by coun-
cillors, elected for their sex, because they know best
the wants and aspirations of "half the people."
Every improvement in the condition of women has
meant giving them fuller scope for the attributes and
graces with which they were endowed by nature.
Truly has it been Sciid that it is not good for man
to live alone. He needs all the help that the educa-
tion of mind and body in the womanhood of to-day
can bring to mate with the best that has been de-
veloped in his sphere of action. He will be wise
in his day and generation if he accepts that help, no
longer in the customs of primitive savagery, but in
the spirit and temper of an age which is moving down
the ringing grooves of change to the highest concep-
tion of the dignity and worth of the human race.
FROM BERMONDSEY
Oh, to be free !
To lie for one short hour upon the breast
Of green hospitable fields.
And let the world go by !
To feel the kisses of the odoured wind,
To watch the happy heaven alive with song,
To press our faces to the healing grass,
And there sob out our weariness of towns.
And lose our souls in tangles of green shade!
For all our need
Is but to know that still the world is fair.
That still the httle lanes are loud with joy.
That still the daisy smiles its prayer to God.
Thomas Burke.
March ax, 1913
EVERYMAN
721
MASTERPIECE FOR THE WEEK
Thomas Carlyle's "Sartor Resartus"* By Hector Macpherson
Literature, like religion, tends to become con-
ventional. Men of genius, by the boldness of their
thoughts and the throbbing vitality of their utterances,
lay captive average humanity, till by-and-by a halo
of infallibility surrounds the memory of great men,
and their opinions get fossilised in the shape of a
creed. In the expressive phrase of Comte, the empire
of the dead is always encroaching upon the empire
of the living. In religion this excessive deference to
the past takes the form of orthodoxy, and in literature,
of Classicalism. With its fondness for standards of
taste and hard-and-fast dogmas, Classicalism tends
to repress the rugged individualism which belongs to
genius. Thus it comes to pass that the early years
of men of genius are years of struggle, if not for
existence, at least for recognition. Thus it was with
Thomas Carlyle. When he appeared in the world of
literature he was viewed as a confusing and inexplic-
able element. To James Mill, for instance, Carlyle
was an insane rhapsodist ; while Jeffrey spoke of him
as afflicted with a chronic craze for singularity. In a
letter to Carlyle, Jeffrey on this point says : " I
supf>ose you will treat me as something worse than
an ass when I say that I am fairly persuaded the great
source of your extravagance and all that makes your
writings intolerable to many and ridiculous to not a
few, is not so much any real peculiarity of opinion as
an unlucky ambition to appear more original than you
are." In the case of Carlyle, as in the case of Words-
worth, Jeffrey's devotion to Classicalism prevented
him from welcoming genius when it appeared in new
and original forms. Jeffrey failed to recognise that
the new wine of German Romanticism could not be
put into the old bottles of French Classicalism.
Happily, Carlyle, paying no heed to Jeffrey's
remonstrances, followed the dictates of genius, which
by-and-by was to find expression in his masterpiece,
" Sartor Resartus." Readers who come to " Sartor
Resartus" without acquaintance with Carlyle's earlier
writings experience a kind of intellectual nightmare.
They find themselves in a new world — a world of
chaos, in which all kinds of uncouth ideas struggle
for existence. And yet as he pursues his study of the
book the reader begins to discover method in the
author's madness. " Sartor Resartus " becomes
intelligible when we recognise that in it are blended
two very different elements — the Scottish and the
German. A good idea of Carlyle is to be had if we
imagine the spirit of a German philosopher occupying
the body of a Scottish Covenanter. We get to the
root ideas of " Sartor Resartus " when we trace the
influence of German thought upon Carlyle's Scottish
mind. In Carlyle's day two antagonistic conceptions
of life and destiny were struggling for mastery — the
theological and the materialistic. In his early student
days Carlyle, who was designed for the Church, pai-ted
with the creed of his fathers. He seems, like George
Eliot, to have abandoned his early beliefs without a
struggle. His mental struggles began when, impelled
by spiritual hunger, he sought for a creed to fill the
place vacated by the old beliefs. From this point of
view " Sartor Resartus " is the spiritual biography not
only of Carlyle, but of a great multitude who, hke him,
were afflicted with the malady of thought, and in the
conventional systems could find no intellectual anchor-
age. " -Sartor Resartus " might be described as a
• Everyman's Library. (J. M. Dent.)
modern " Pilgrim's Progress." Like Christian, Caxlylc
leaves behind him the City of Destruction (named in
modern language Materialism) in quest of the Celestial
City. Carlyle, unlike Christian, sees not the beatific
vision ; under the guidance of German philosophy he
reaches a kind of transcendental Stoicism — a form of
Ethical Idealism, bracing, but chilly.
Meanwhile let us trace the leading conceptions in
" Sartor Resartus." Carlyle could not live long at
what he calls the "Centre of Indifference." He must
have a creed ; where was it to be found ? The frankly
materialist theories of the French Revolution thinkers,
like Holbach and Diderot, could find no echo in the
soul of Carlyle. The materialistic theory, which
reduces all things to matter and motion, appeared t(
Carlyle as it did to Goethe — " so grey, so Cimmerian
and so dead that we shuddered at it as at a ghost.'
Deism, imported from France to Scotland, was
equally distasteful. As a kind of theological half-way
house, Deism suited the taste of the Edinburgh Whigs
of Carlyle's day admirably. It enabled them, while
preserving a polite reticence on the popular religion,
to dismiss as visionary all transcendental speculations,
and to do indirect homage to the materialistic con-
ception of life. A Covenanter by temperament and
training, Carlyle could find no satisfaction in the
political millennial dreaming of the Edinburgh Whigs.
He had the Calvinist tendency to lose himself in con-
templation of the Infinite. Carlyle tore aside the veil
of conventionality which the apostles of Deism had
weaved round the nature of man. In the view of
Carlyle, the human heart could not find satisfaction
among the husks of Secularity. It craved for some-
thing higher than social and political progress,
culminating in the drawing-room ideals of the Edin-
burgh Deists. Man, according to Carlyle, is satisfied
with nothing less than the Infinite. In his attitude
towards Nature and the Ultimate Reality, Carlyle was
also at war with the Materialists and the Deists.
Equally mechanical in spirit with Materialism was the
Deistical conception of Nature as a colossal clock
under the superintendence of a divine clockmaker,
who saw that the clock kept good time and, in point
of regularity, was absolutely reliable. Carlyle, with
the Germans, approaches Nature from a totally
different point. He reverses the method of the
Materialists. With him the Universe is not a complex
combination of atoms, but the expression of a spiritual
principle. If man, the highest result of evolution, is
in essence spirit, manifestly the Ultimate Reality must
be spiritual. In " Sartor Resartus " Carlyle thus gives
expression to his transcendental view of Nature:
" Atheistic Science babbles poorly of it with scientific
nomenclature, experiments, and what not, as it were
a poor dead thing to be bottled in Leyden jars and
sold over the counter ; but the native soul of man in
all times, if he will himself apply his sense, proclaims
it to be a living thing — ah! an unspeakable, God-like
thing, towards which the best attitude for us, after
never so much science, is devout prostration and
humility of soul, worship, if not in words, then in
silence." Since his day science has come into harmony
with " Sartor Resartus." When, as I have elsewhere
said, Carlyle " speaks of the Universe as in very truth
the star-domed city of God, and reminds us that,
through every crystal and through every grass blade
but most through every living soul, the glory of h
722
EVERYMAN
Marcb 31, ig>3
HIDDEN POWER.
Remarkable Results follow Experiments
of Clever Scientist. Marvels
of the Mind.
Many serious writers view with alarm the tendency of the
present day to disregard physical development, and prophesy
that the future will bring forth a race of people whose motor
muscles have disappeared and whose brain development is
abnormal. Such a state of things, obviously, will not arise in
the lifetime of this or the next generation ; but the fact of such a
possibility being seriously considered by the greatest authorities
draws imperative attention to an ansistent, undeniable fact — ^we
are now turning from the age of Muscle to the age of Mind.
No advocate of any school of thought can afford to disregard
the importance of physique in the formation of national character
and destiny ; but now the public recognise that physical culture is
but the means to an end — the supreme efficiency and domination
of the mind.
The lack of knowledge that has hitherto prevented mind-culture
has been gradually and surely overcome, and it is now justifiably
established that the mind can as surely be developed, strength-
ened, and made strong as can the physical organs.
Students of social questions are learning with delight of the
widespread interest that all classes, both men and women, are
taking in this important national question, and can discern the
improvement in mental calibre that is taking place.
The Work of an Enthusiast.
One of the most enthusiastic advocates of mind culture at the
present time is Mr. Frank Hartley, who founded the London
Institute of Menti-Culture. Although originally founded as an
experiment, the immediate success with which his system has met
has made it necessary for Mr. Frank Hartley to give up all his
research work to devote his whole time and energies to the Insti-
tute of Menti-Culture. In a recent interview with a Press repre-
sentative, Mr. Hartley explained the scope of his menti-culture
movement : — As is now well known, I have devoted the best
years of my lite to the study of psychology and mental efficiency,
and the outstanding fact that burnt itself into my brain was the
lamentable lack of self-knowledge among the masses. While
carefully collecting and sifting scientific data concerning the
particular qualities that have led well-known men and women to
success and power many interesting facts were revealed. For
instance, mere knowledge alone has achieved, and will achieve,
little or nothing ; that misleading colloquialism, luck, is merely
the envious explanation applied by failure to success. No, the
gift that has brought all successful careers to the pinnacle of
success lies much deeper.
It is the hiaden power to apply the right force to their every-
day affairs in a manner which will surely place them in a posi-
tion of superiority in all their dealings with their fellow-men. It
is only now becoming realised that this power is latent in every-
one, and, with correct training, can be developed to an extent
which will bring immediate and gratifying results in every case.
How Mr. Hartley's Campaign Began.
As you know, I commenced my own campaign in Menti-Culture
by adopting a bold course. At a cost of many hundreds of
pounds, I have carried my message to thousands all over the
world by means of a specially printed edition of my latest book,
"How Failure Becomes Impossible." The public were quick to
recognise the soundness of my teaching, with the result that the
principles of Menti-Culture are being practised all over the
country.
The practical results are discovered by the student from the
very beginning, and the particular gains reported at once are :
(i) Increased will power; (2) Concentration created and main-
tained ; (3) Nervousness and self-consciousness overcome ; (4)
Power of correct observation and judgment, etc., etc.
It should be understood that my system, although yielding
such priceless results to the student, does not entail any irksome
restrictions or departure from everyday life. When revealed, it
is astonishing in its simplicity.
There are, I am sure, still a great many readers who are
interested in the subject of mind training, and to those who will
take the trouble to write to me I will make a special concession.
Upon request I will send not only my book, "How Failure
Becomes Impossible," but also a lesson in Menti-Culture free.
Those who wish to may enclose two penny stamps, for postage,
etc., but in any case a mere request will bring the book and
lesson. Simply write Mr. Frank Hartley, Room 72, London
Institute of Menti-Culture, 35, Wellington Street, London, W.C
present God still beams, he is simply saying in the
language of poetry what Spencer says in the language
of Science, that the world of phenomena is sustained
and energised by an Infinite Eternal Power."
Out of Carlyle's conception of the Universe and
man grew naturally his conception of the duty of man.
If, as in " Sartor Resartus," man's highest religious
duty is worship of the Spirit of the Universe, his
highest ethical duty is submission to the laws of the
Universe — an attitude which is expressed by the word
Renunciation. Where are these laws to be found?
Passing by the idea of special revelation, Carlylc Ends
the spiritual laws of Nature and life written in the
Universe, the heart of man, and in the great panorama
of history as shaped and moulded by great men. The
hero, as the symbol and incarnation of the Divine,
becomes in the Carlylean cult an object of admira-
tion ; and thus, under the influence of hero-worship,
and not of cold, calculating self-interest of the
utilitarian type, humanity presses forward on the path
of the Ideal. How scathingly he deals with the
gospels of Utilitarianism and Epicureanism ! " Is the
heroic inspiration we name Virtue but some passion,
some bubble of the blood, bubbling in the direction
others profit by ? I know not — only this I know : if
what thou namest Happiness be our true aim, then
are we all astray. With stupidity and sound digestion
man may front much. But what, in these dull,
unimaginative days, are the terrors of Conscience to
the diseases of the Liver ? Not on Morality, but on
Cookery, let us build our stronghold ; then, brandish-
ing our frying-pan as censer, let us offer sweet
incense to the Devil and live at ease on the fat things
he has provided for his elect ! "
Carlyle restored to science, history, and literature,
under the term natural supernaturalism, the primitive
elements of wonder and worship. His genius was
many-sided, and touched and ennobled modern life
and thought in various' aspects. Into the region of
the Ideal he raised a whole generation of eager souls
out of the stifling atmosphere of materialism and con-
ventional orthodoxy. In the words of Edward Caird,
the late Master of Baliol, " No English writer has
done more to elevate and purify our ideals of life, and
to make us conscious that the things of the spirit are
real, and that in the last resort there is no other
reality." If in the sphere of sociology Carlyle did
not contribute to the settlement of the theoretic side
of complex problems, he did what was equally
important — he roused earnest minds to a sense of the
urgency and magnitude of the problem, awakened the
feeling of individual responsibility, and quickened the
sense of social duty, which had grown weak during
the reign of laissez faire. In ths form of a modem
John the Baptist, the Chelsea Prophet, with not a little
of the wilderness atmosphere about him, preached in
grimly defiant mood to a pleasure-loving generation
the great doctrines which lie at the root of all religions
— Repentance, Righteousness, Retribution.
THE PEARL.
There was a sweet softness in the air. The water
splashed gently as it crept in over the sand. Far
away in the distance the hills faded into the mist of
a forgotten day. A hght wind murmured through the
star grass, and a bird called softly from the neigh-
bouring trees. There was an all-pervading spirit of
rest and tranquillity, and, lying before me, half-buried
in the sand, I found the Pearl. As I held it, the sea,
the hills, tlie call of the bird, and myself all seemed to
be one. Dorothy Eyre.
HaRCB 31, 1913
EVERYMAN
723
THREE YEARS IN THE LIBYAN
DESERT
This is a record of the main incidents and impressions,
though not of the detailed results, of a highly suc-
cessful German expedition which, some years ago,
went in search of the long and vainly sought early
Christian sanctuary, the tomb of St. Menas, in the
heart of the Libyan Desert, a mysterious region
situated in the eastern portion of North Africa,
between the Mediterranean, the Sahara, and Egypt
The temple of Menas, " the pride of all Libya," which,
with the exception of Jerusalem, is without a rival
among the sanctuaries of the early Christian East in
point of romance and mystery, stands in the centre
of what appears to have been in early Christian times
a flourishing town.
This was the scene of the operations of the expedi-
tion led by Monsignor Kaufmann, of Frankfort, who
invited his cousin, the writer of this book, to accom-
pany him. The excavations lasted the greater part
of three years, and yielded important archaeological
results. ISTot only were the remains of a town of con-
siderable dimensions laid bare, but these were
thoroughly explored. But the most important dis-
covery, as already indicated, was the tomb of Menas,
which " lies deep under the floor of a Constantine
basilica, and is in the shape of a large hollow chamber,
its lowest parts architecturally decorated, with a semi-
circular opening at the top." The author has wisely
recounted all the available facts concerning Menas,
"to whom early Christianity dedicated one of its
finest sanctuaries, to whose tomb in the oasis troops
of pilgrims travelled, and to whose temple Athanasius
and Constantine, two of the greatest figures of early
Christianity, stood sponsors."
Monsignor Kaufmann's design, it need hardly be ■
said, was not carried out without encountering many
difficulties. He had to lead an ascetic life on the edge
of the desert, and was continually harassed by want
of money, hostilitj^ and jealousy. But he went
bravely on, and won in the end.
Besides the narrative of the discoveries and excava-
tions at the pilgrim city of the desert, the book
furnishes pleasant glimpses of a land and a people
about which comparatively little is known. There are
vivid word-pictures of the journey over the desert
tableland to Wadi Moghara, of the salt valley of
Wadi en Natriin, of the land of the AuladaH, and of
the Coptic monasteries scattered up and down the
great desert. Achapter is also devoted to describing
the religion and customs of the Beduins, who, it may
be added, did most of the excavating in and around
the temple of Menas.
The dregs of slavery are found in the Libyan
Desert. The nefarious traffic still exists in the oasis
of Dscharabub, in Northern Egypt. The Turks, we
learn, are large buyers of these human goods, and
once a month Turlvish ships touch at night on the
shores of Tripoli for the purpose of taking the finest
slaves to their destination. But now that Italy has
brought this region under her rule we may confidently
hope that slavery in Northern Africa will soon be, if
it is not now, a thing of the past.
The work has sixty-one illustrations from photo-
graphs, but no map, an omission which it is impossible
to overlook in the case of a book of travel We hope
it will be rectified, should the work in its English dress
reach a second edition.
• "Three Years hi the Libyan Desert: Travels, Discoveries,
and E-xcavations o£ the Menas Expedition." By J. C. Ewald
Falls. Translated by EUzabeth Lee. 153. net. (Fisher
Unwin.)
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724
EVERYMAN
March ai, 1913
THE OLD BELL-RINGER : A Spring Idyll
(From the Russian of W. Korolenko, translated through the German)
It was dark.
The little village lay silent in the starlight spring
night, in the shadow of the pine-wood, on the bank of
the gently flowing river. A slight haze rose from the
ground, that had just awakened out of its winter
sleep, and made the shadow of the wood stand out
more strongly, and covered the open surface of the
river with a dull silver shimmer. Silence, grateful
stillness all around. . . . The inhabitants of the village
are asleep. ■ i . The outlines of the miserable houses
can only be distinguished with difficulty ; here and
there a Httle light peeps forth, and occasionally is
heard the noise of doors opening, the barking of
watchful dogs, and then again the same blissful still-
ness. Now and again, the forms of solitary wayfarers
pass out of the darkness of the wood, a horseman
appears, a peasant wagon drives past with creaking
wheels. These are all inhabitants of the village, who
are hastening to church, in order to begin the dawning
Holy-day worthily.
In the middle of the village, the little church rises
sohtary on the hill, the windows shine brightly, and
the old grey tower is hidden high up in the mist. The
crumbling stairway creaks. The old bell-ringer
mounts it with tottering steps, and in a short time a
new star sends forth its light in the sky — the lantern
in the bell-ringer's hand.
It is difficult for the old man to climb the steep
stairway. The old feet are no longer obedient, Life
has treated him harshly, his eyes now see but feebly.
. . . Time it is for the old man to go to his eternal
rest — still Death comes not! He has seen his sons,
his grandsons, fading away; he has tolled at the
funerals of the old and young; Death appeared
to have forgotten him; still life is not easy for
him.
Often before he has rung in Eastertide ; he no
longer knows how often he has waited the appointed
hour, up here in the bell-tower. And now, to-day, it
will happen again, as God wills.
With heavy steps the old man approaches the frail
railing of the tower, and leans upon it. In the
shadows round about, he descries with difficulty the
graves of the churchyard. The black crosses with
extended arms look like watchers guarding their dead.
Here and there, too, the still naked birches, with their
white shimmering trunks, move a little.
From below arise to the old man, like warm spring
zephyrs, the refreshing scent of the young buds of
the trees, and the still, peaceful air of the churchyard,
i . . What really will this new year bring him ? Will
he, indeed, a year from to-day, up here as usual, greet
Easter with solemn peals, or will he sleep down there
below ... far yonder in that comer of the church-
yard, and will a cross adorn his mound also ? As God
wills. ... He is ready, but now he must again
announce the sacred festival. " Glory and thanks to
God ! " his lips whisper ; he looks up to the heavens,
where millions of stars shine ; he crosses himself. . . .
• i .- t .
" Micheitsch ! " an old trembling voice calls up from
below. The old sacristan glances up at the tower,
yea, holds his hands to his straining, tearful eyes, but,
nevertheless, he cannot see what he seeks.
" What do you want ? I'm here ! " replies the bell-
ringer, and bends over the rails of the tower. " D<i
you not see me, then ? "
" No ! Is it not already time to ring? What do you
mean ? "
Both look up at the stars. Thousands of these
heavenly bodies look down from on high. Far above
sparkles the fiery " Plough."
Micheitsch considers.
" No, not yet !— I know well "
• > • E •
He indeed knows. He needs no watch. The stars
of God tell him when the time has come.
Heaven and earth, and the white clouds that float
away yonder in space, and the dark pine-wood rustling
below, and the murmuring of the unseen river — all
these are old and dear to him, and known. A whole
life hangs thereby. The long since past rises before
him ; how he, with his father, ascended this bell-tower
for the first time. . . . Good God, how long since that
is now . . . and still so short! He sees himself as
a boy, with his fair curly head, with bright eyes, how
the wind — ^not that which swirls up the dust of the
highway ; no, another, far higher, fluttering one —
playfully tangles his curls. Far, far below, he sees
many tiny people, and the houses of the village also
seem small to him, and the wood lies so distant, and
the round open space on which the village stands
seems so big, so infinitely big.
" That is because it is so near," smiles the old man,
and points down to the village below.
So also is Life ! So long as one is young, it seems
to be so infinite ; there it lies before him, quite plain
as it were, from the cradle to the grave, that he has
chosen yonder in that corner of the churchyard. . . ?
Now, thank God, it is time to rest! He has gone
honestly along the difficult road through Life, the
damp earth is mother to him. Soon, God grant, he
will rest in her lap.
Now it is time! Once again Micheitsch looks
upwards to the stars, bares his head, crosses himselfj
and seizes the bell-ropes. . . .
Then there resounds through the air a shrill peal. ; , -.
Then a second, third, fourth. . . . One after another
and into the solemn night are poured forth these
ringing, swelling notes, sometimes shrill, sometimes
soft, in harmonious peals. The bells become silent,
worship commences. In former years Micheitsch
used also to go down and seat himself in the comer
at the door, in order to listen to the service, and to
pray. Now he remains above, he bears the burden of
his years with difficulty. To-day, especially, he feels
a peculiar heaviness in his limbs. He sits down, and
while he listens to the dying notes of the bells, he
gives himself over to his thoughts. Of what? He
could himself hardly tell. The bell-tower is but dimly
lit by the lantern. The bells themselves can scarcely
be seen in the prevailing gloom ; from the church
beneath there is heard only the muffled singing of
the congregation, and the wind sighs gently through
the ropes that are fastened to the iron bell-
clappers.
The old man lets his head sink on his breast, whilst
disconnected pictures of a past life follow each other.
People are singing ; . ; . he thinks he sees himself
in the church. At the altar are raised the voices of
Makch at, >9i]
EVERYMAN
725
children singing, the old priest, the blessed Father
Naum, raises his voice loudly. Hundreds of peasants
lower and raise their heads, and cross themselves. . . .
All known faces, and all dead ! . . . There, the strong
face of his father, beside whom the elder brothers
cross themselves, and sigh ; there, he himself stands,
in blooming health, full of unconscious title and hope
for happiness and joy, and the future.
And where is this happiness ? The thoughts of the
old man flash up brightly, like a dying fire, and illumi-
nate all the secret nooks and corners of a past hfe.
Excessive labour, suffering and sorrow. . . . Where
is it, this expected and hoped-for happiness ? A hard
lot has wrinkled the young face, bent the strong back,
taught to sigh so, as the elder brothers had sighed
And there, at the left, amongst the wives of the
village, stands his also, devoutly praying, the head
bowed down. She was a good, faithful wife to him —
God bless her! And she, also, had to sorrow not a
little. Trouble and toil, and hard unwomanly work
soon made her old. Her once clear, sparkling eyes
lost their brightness, and the expression of fear and
horror of unexpected blows of Fate took the place
of the former self-consciousness and pride of the
pretty young wife . . . and her happiness, where was
it ? A son had remained to them, the joy and hope of
their old age, and he ruined by the lies df men !
And yonder stands the village usurer, and bows
his body down to the ground, kisses it zealously,
strikes a cross, in order to dry the tears of robbed
orphans by a hypocritical prayer, and as to men, so
also to lie to God. . . .
Old Micheitsch's heart boils ; solemnly and angrily
the sacred pictures look down from the walls on
human misery, and human lies — all this remained
behind him, far, far back. . . . Now his world is high
up above here in the dark bell-tower, where the wind
howls, and sweeps through the bell-ropes. " God will
judge, vengeance is His ! " whispers the old man, and
silently the tears trickle over the wrinkled cheeks of
the bell-ringer.
i . : I w
" Micheitsch, has sleep overcome you ? " calls a voice
from beneath.
" Who calls ? " asks the old man, and jumps quickly
up. " Good God, have I then really fallen asleep ?
Never has this disgrace befallen me ! " . . .
Quickly, with accustomed hand, he seizes the rope,
and casts a glance down below, where, like ants on
their hills, the peasants busy themselves in groups. . . .
Then the solemn procession goes round the church,
with the cross ana the sacred pictures in front, and
to Micheitsch up above rises the joyful shout : " Christ
is risen from the dead ! " Blessedly this shout re-
echoes in the overflowing heart of the old man ; . . .
the church hghts seem to him to bum brighter, the
peasants to move more lively — he rings — and the re-
awakened wind quickly seizes the swelling notes, and
in great gusts bears them away heavenwards, and the
echo of the solemn pealing music bursts forth again
and again. . . .
c I > ■ :
Never before had the old bell-ringer played his
chimes so wonderfully. His overflowing heart seemed
to have breathed life into the cold metal, and this
seemed to sing, and to laugh and weep with gladness
and joy ; the living notes mount to Heaven, upwards to
the twinkling stars. . . . These shine brighter while
the notes pour forth again and again, and echo from
Earth to Heaven in love and gladness and blissfulness.
. . -. The heavy bass sounds deeply, and its notes
mount powerfully upwards and leave Heaven and
Earth resounding with the melody : " Christ is risen ! "
And the two tenors, trembling from the uniform
strokes of the iron clappers, join in the joyful sound :
" Christ is risen ! " Yea, and the smallest trebles,
simultaneously in haste tumbling over each other, m
the play of the notes, in order not to be left behind,
and intermingling their melody in the melodies of the
great and powerful, like children, and lisping joyfully :
" Christ is risen ! "
Even the old bell-tower seems to feel the joy of the
people, and the wind also that gently fans the bell-
ringer's face — all things exult, and sing : " Christ is
risen ! "
The old heart forgets his sorrow, a life full of care
and toil. . . . The old bell-ringer has forgotten that
his life and his hopes for happiness were nothing but
an empty dream, that he is alone upon the Earth. .' . .
He hears the notes that sing and weep rising through
dark space to the star-sown heavens, and, sinking back
to the lowly Earth, he sees himself surrounded by
sons and grandsons, hears their joyful voices, the
voices of small and great, joining together in a choir,
and singing to him of happiness and joy, of which
his long dark life had offered nothing. . . . The old
bell-ringer pulls the bell-ropes, tears flow over his
wrinkled face, his heart beats quickly, intoxicated with
imagined happiness.
i : i I s
The people stand below and talk with each other ;
the bell-ringer never played so beautifully before. . . .
Suddenly the big bells vibrate in mighty peals — and
become silent. The little bells, confounded, end their
play with a shrill false note, as if they would listen
silently to the dying sound of their powerful sisters,
that ever again echo and tremble and weep, and
gradually die away into space. . . .
Powerless, the old man sinks on the bench, and two
last tears trickle gently over the pale cheeks growing
cold.
Let us withdraw ! The old bell-ringer has rung
out.
EVE
(After Rodin)
Moulded with matchless art, she stands alone.
Her head half-bowed beneath one circling arm ;
Tense flesh, and muscle, sinew, very bone
Waiting expectant, whilst a mute alarm, ^
A spell of guilt, seems to enwrap with shame
Those mighty limbs — leaving her inmost soul
Naked and bleeding, now that wind and flame
Have passed and taken innocence as toll.
And on her face a look half-sad, half-wise ;
The look of one beneath the chastening rod ;
The look of one whose wearied feet have trod
On flowers and found them thorns. With drooping
eyes
She, upon whom the unborn future lies.
Awaits the still small voice of angry God.
" Syned."
726
EVERYMAN
UaXCB >I, >9I3
THE WOMEN'S PAGE
The Conference Habit ^ j» > By Evelyn Burke
There is still more than a hint of frost in the wind,
and although as I write an apparently genial sun
rides the heavens, tliere is little warmth at the core of
it, and the few flowers that have ventured out into the
cold March world seem to look upon its tepid
advances with some suspicion. Yet already my desk
is Uttered with programmes of spring and summer con-
ferences upon almost every imaginable subject, many
of them taking the form of summer camps, with the
recreational element well sandwiched in between the
more serious business of the day. There are camps
for boys and camps for girls ; camps for men only and
for women only, and for men and women in common.
There are students' camps and workers' camps ; reU-
gious, social, educational, politiccil, and scientific con-
ferences. One charming Derbyshire village — -Swan-
wick — has become the home of summer camps, mostly
of a dcfmitely religious type, and offers ideal sur-
roundings to city folk who wish to escape the tread-
mill of work-a-day life where " things are in the saddle
and ride mankind," and to " make their souls," not so
much, indeed, by means of the set discussions and
meetings, as through those camp-fire friendships
which count so much more. Those, rambling walks
and interesting games of golf in the afternoon, and
those long, frank talks at night when artificial barriers
recede and one grips reality with naked hands — those
are the solid, inconmiensurable gains of conference
life ; and Swanwick has set a wholesome example in
the abolition of all formality in dress, speech, and
general habit.
But deUghtful as all this is, it has given rise to a
conference habit which is threatening to become a
mania. Leisured folk, and especially women, rush
from conference to conference, and those who have no
leisure make it, to the neglect not only of those salu-
tary occupations we call " duties," but also of many of
the finer engagements and relations by which the
human soul lives. I have a friend whose somewhat
fastidious and exclusive turn of mind led her to weed
out from her list of acquaintances every person who
had at any time in his or her life been a member or
delegate at some conference. In the end she was
reduced to the society of a deaf charwoman and an
Italian organ-grinder. Wherever there is any sem-
blance of mental life, the conference habit has crept
in. It is part of that lust for talk which is debilitating
our own generation ; it is also part of our almost
insane gregariousness — of that crowd-spirit which
afflicts the socicJ and religious worker, the man and
woman with artistic and literary interests, and the
so-called thoughtful person in general quite as much
as it afflicts our " smart set." We are diffident, fearful,
apprehensive when left alone ; we feel sheepish in the
quiet room where the " two or three " are gathered
together ; we are only really at our ease with a chair-
man and a committee at the helm and a babel of
voices around us. Even our " social functions " — our
conversaziones, receptions, at homes, call them what
you will — partake of this " conf erential " nature.
There is always a master of ceremonies somewhere
in the background, who has planned out our evening's
" pleasure " for us ; there is always the inevitable
crowd to save us from the ordeal of being honestly
and intimately ourselves.
But, it is urged, these conferences promote thought.
My friend, William Smith, tells me he has derived
great benefit from his attendance at the Hand-sewn
Bootmakers' Congress. It has made him think,
given him ideas. That is certainly satisfactory, and
yet one suspects a state of affairs in which it takes
five hundred men to make one man think. We seem
to be fast approaching the stage when we shall not
be able to think without a chairman, or act without a
committee, or live except in conference. The modem
woman, especially, once her mind has woke up to the
myriad interests and responsibilities of life, goes
about either attending existent clubs, conferences, and
associations, or else founding new ones in the inte-
rests of whatever movements or cults happen to appeal
to her most. She acquires the conference brand of
conversation — the talk which is little more than a
tame, stale echo of cut-and-dried platform dictums
and catchwords. She develops the conference type
of mind, the habit of imagining that a thing is settled
because so and so many people have talked round it.
She is in danger of growing the conference type of
soul, to which even the most sacred movements of the
human spirit resolve themselves ultimately into so and
so many more or less successful endeavours to be
numerous and communicative.
But perhaps the most immediately apparent danger
of the conference habit is the paralysis it puts upon
action. I know a capable, sympathetic woman who
once upon a time did admirable service in taking a
very practical and personal interest in d limited
number of poor families. - Without the slightest
assumption of patronage or superiority, she cared for
the welfare of her poor friends — and the friendship
was warm and genuine — influencing them for thrift
and independence, winning the confidence of the
boys and girls at their most critical juncture in life,
and altogether bringing a new idea and standard of
life to them. For some time I did not meet her, and
when at last I paid her a tardy visit I found her sur-
rounded by a litter of particularly unattractive-looking
books and pamphlets. When I asked her how her
families were getting on, she blushed. " I don't
engage in amateur philanthropy any longer," she
said, in the flat and vacant tone of a dull child
repeating a lesson. "You see, I've been attending
some conferences on poverty and vice, and it has
become quite clear to me that it is worse than useless,
that it is positively disastrous, to interfere with poor
families until one has mastered the subject in aU its
bearings and from the scientific and economic point
of view." She waved her hands towards her
agglomeration of books — mostly blue — and assumed
a frown of deep learning. " Never again will I go
near a poor person," she concluded, with a sublime
lack of humour, " until all these " — another vague wave
of the hand — "have become part of my very being."
She offered to show me the books in detail, and everi
to lend me some of the less technical manuals which
she deemed would suit my limited intelligence, but
I fled.
I believe in the pooling and socialising of our
thought and experience, if done in moderation, and I
believe in getting the most thorough grip possible
of a problem, but I believe still more in " hoeing one's
own patch." And one of the reasons why the modern
woman is often so woefully ineffective is that the
conference habit — be the " conference " a club, a cult,
a committee, or a congress — has turned her into a
" slacker." And that word sums up the situation more
accurately than we care to admit.
Uascb It, 191J
EVERYMAN
727
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728
EVERYMAN
Marcb ax, 1913
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CORRESPONDENCE
ANGLO-GERMAN RELATIONS.
To the Editor of Everyman.
Sir, — With your permission, I would like to
take exception to two rather sweeping assertions
made by Mr. Austin Harrison in his very interesting
article " West or East " in your last week's issue. He
says, " if Germany does not alter her course within the
year the Anglo-German war will have become inevit-
able," and that " the longer' we allow Germany to pre-
pare, the fiercer will be the struggle when it comes."
I do not believe any war is inevitable, until it is
actually declared. I also believe that the longer wjir
is averted between Germany and Britain the less likely
it will become. It is true that a policy of rivalry leads
to growing distrust, vexations, and, in the end,
exasperation conducing to the breaking of that peace
which it should be the aim of all statesmen to main-
tain. The experience of the past few years, however,
and the events of the past few weeks, more especially,
go to prove that, amid all this warlike and bombastic
talk, amid all the jealousies, suspicions, the incite-
ments to aggression and conquest, there is going on,
unceasingly, a noiseless pressure, a silent compulsion
of financial ways and means ; little apprehended, per-
haps, by the Chauvinists, but more pregnant of deci-
sive influence than the pomp and panoply of armies
and navies. It is being brought home with what will
sdbn prove an irresistible force, that the world's com-
mercial structure to-day is so finely balanced and
dovetailed together that no one part can be affected
without disturbing the equilibrium and stability of the
whole. Someone has said that there are thres great
requisites for waging war. The first is money, the
second is money, and the third is money. We have
been spending money in latent warfare with Germany
for the past ten years. Germany is finding out that
there are limitations to everything : if some things
must be done others must be given up. Apparently
she is not unwilling to call a pause so far as her
aspirations for a big navy are concerned. We may,
therefore, look upon this as the end of the first round,
and it will be interesting just to take stock of the trend
of things from the especial point of view of finance.
Since 1904 we have reduced our National Debt by
126 millions; Germany has increased hers by iio
millions. Since the same year taxation has been re-
mitted by us on com, tea, sugar and incomes to the
extent of 23 millions. True, taxes to the extent of
23^ millions have been imposed on spirits, tobacco,
estate duty, etc., thus neutralising the benefit of the
reductions, but we have carried out such social reforms
as old age pensions with some of the proceeds, and at
any rate are not more heavily taxed, on balance, than
we were ten years ago. Germany, on the other hand,
was compelled to increase taxation in 1909 to the
extent of 25 millions annually, on such articles as beer,
wine, spirits, tobacco, tea, coffee, sugar, matches,
railway tickets, etc. To-day German Three per
Cents, stand at 76, which is equivalent to about 63
for Consols, and has to offer at least 4 per cent, for
the loans she is just about to place upon the market.
I think that, owing mainly, as I believe, to our fiscal
system of freedom of trade, it must be admitted that
old England emerges from this " first round " with
considerably the best of it, and, if our statesmen have
the coolness and courage requisite to enable them to
take a firm stand against our panic-mongers and
refrain from any provoking addition either to our
navy or army, we shall be taking the first step towards
Uakcu 31, 1913
EVERYMAN
729
that agreement as to limitation of armaments which all
Christians must desire. In all these agitations for
increase of armaments, as a sort of Hp-service to the
Christian ideal, I suppose, all idea of aggression is dis-
claimed. It is always the " other fellow " who has
this blameworthy intention, and, to Germany, this
country is the " other fellow." Let us, then, take
advantage of the opportunity afforded by the un-
happy necessity Germany feels herself compelled to
face in other directions owing to recent events in the
East : give proof of our disinterestedness by reducing
rather than increasing our military and naval expendi-
ture, and we shall find, I feel confident, that our more
sympathetic attitude will be quickly reciprocated, and
that every year that passes will make war between
us less possible. — I am, sir, etc., W. F. Wallis.
Maidstone,
To the Editor oj Everv.man'.
Sir, — The materialist's view of Anglo-German rela-
tions has been clearly put by Austin Harrison in this
week's issue of EVERYMAN. He says : " This year
the Britain and Germany question will be decided ;
that is to say, either Germany will come forward as
our friend, and we shall be able to discover what deal
we can make with her about boats, or she will not
do so, in which case the Anglo-German war will have
become inevitable." And he goes on to say that if
Germany does not show signs of a " reasonable
understanding with us " (whereby he appears to mean
a concession to England's naval supremacy), the only
course for England is to have a War Loan, and to
begin building such a navy that Germany cannot dare
be allowed to attack us.
This crude assertion cannot be allowed to pass un-
challenged: it is just such statements as this that
inflame anti-Teutonic feeling, excite panic, and pre-
vent people from listening to their own better judg-
ment. Let us realise that the attempt to serve God
and Mammon simultaneously, by preaching peace and
preparing for war, is doomed to failure, and that the
world's peace can never come so long as we continue
to increase our armaments.
If men support a policy of armed defence, let them
honestly declare that they believe in war as a means of
settling international differences. If, however, it is
peace that we desire, let us prove it by the way of
peace, and by showing that it is a gain for which we
are prepared to sacrifice naval supremacy, and even
more. To quote the Rev. William Temple : " ... war
will never cease, nor international civilisation arise,
until some nation has chosen to perish rather than
stain its soul with the passions of war."
If England as a nation were prepared to do this,
the suspicions and fears which mar her relations with
Germany would probably be found va'n and ground-
less ; but so long as she opposes force to force, and
meets Germany's military and naval policy by
increased armaments, so long will the danger of war
continue a real one. — I am, sir, etc., E. Ryle.
Liverpool.
To the Editor oj Everyman.
Dear Sir, — All readers of Everyman must have
followed with the greatest interest the series of articles
and letters which have appeared therein on the sub-
ject of Anglo-German rivalry. These articles have
until last week been almost exclusively dominated by
the now popular pacifist theories. But at last we
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Address.
(Send this form or a postcaid.)
730
EVERYMAN
UaSCB 31, 1913
have a confident and outspoken article which dares to
ignore the views of Mr. Norman Angell and his
disciples.
We have all read the " Great Illusion," and been
convinced by its vigorous reasoning. We are now
quite convinced (if we were not in that delectable state
before the perusal) that the economic interdependence
of the various peoples of the world is altogether
too close for one nation to injurs another with-
out suffering to at least an equal degree with its
victim.
Now, the pacifist concludes that, as soon as this
great principle is grasped, war becomes visibly
merely the most stupid of suicides. We may allow
that war is supremely undesirable ; we may allow that
a nation engaging in war is committing some degree
of self-destruction. But, granting that we have to
deal with a militarist nation (and perhaps that needs
demonstration), the directors of whose policy are
inspired with a passion for political expansion, who
does not understand that it is the most certain of our
duties to see to it that it shall be impossible for
another nation to meddle with our national methods
of political behaviour? German ideals of civic con-
duct are sometimes far from palatable to Englishmen,
and why should we allow ourselves to be persuaded
into a position of such inferiority as to be unable to
prevent the imposition from outside of such an un-
congenial system?
Interference is surely a bad thing in itself, scarcely
to be defended when in operation between the mem-
bers of a single state for their mutual benefit. But
what is to be thought of a nation which consents to
tolerate interference coming from without and without
pretence for the benefit of those who suffer the cur-
t3,ilment of liberty ?
From this point of view it will be seen that the
principles so well established by Mr. Norman Angell
are considered to be somewhat beside the point in
reviewing the Anglo-German situation, and this is the
attitude which Mr. Austin Harrison so satisfactorily
assumed in last week's issue of EVERYMAN. — I am,
sir, etc., G. R. B.
EDUCATIONAL REFORM.
To the Editor of Evervm.an.
Sir, — I have been very much interested by Pro-
fessor John Adams' article on Educational Reform in
your issue of February 28th.
As a school medical officer, and as a doctor who
has devoted a good deal of time to the study of
children in health and disease, I feel that I may claim
some knowledge of our system of Elementary Educa-
tion, but what is more important, of the psychology
and physiology of childhood ; and for these reasons,
and because I feel the education of our children
almost the only path to social or any other regenera-
tion, I would respectfully criticise some of the state-
iQpnts made by Professor Adams.
If our elementary schools can stand comparison
Nvith those of any of the other great countries, one
can only feel sorry, I think, for the other great
countries. I cannot think there has ever been a
previous state of man when the education given to his
children stood in such appalHng contrast to the light
of his knowledge ; I cannot think of any system of
education (I refer more particularly to the mixed
departments, the infant departments being more
alive) more fitted to keep enlightenment from the
minds of our future labourers and citizens, or more
suitable for crushing the finest quahties in man, his
inherited love, of danger for the sake of overcoming,
and of injustice righted ; nor can I conceive any
system more fitted to make early life a boredom and
a weariness to the flesh.
What can anyone capable of thought think of a
system which expects children of three to six or seven
years to go daily through a more or less rigid curri-
culum of five hours' duration — rigid because it omits
most of those avenues of elasticity, of ceaseless
profeing, of endless intaking and outpouring, which
are the characteristics of every child, and can only be
satisfied by spontaneous song, dance, and dramatic
action, the three fairy sisters of Castle Make-believe?
What can one say that is sufficiently condemning
of a system which at a given age, irrespective of
individual physical or mental fitness, suddenly bustles
these unfortunate children into the still more rigid,
still more foreign, prison-house atmosphere of
Standard I.?
If, as I think, the infant department is the Alpha
of our educational system up to the present. Standard
I. is, indeed, the Omega — it is the hmit of uncommon-
sense.
What can one think of a system which, against the
will of our true philosophers, the working classes,
imposes a distaste for the magnificent poetry of the
Bible, and at the same time ignores the more
important, because more suitable, teaching of the
poetry of the body and its various appetites ?
Has Professor Adams asked himself iv/iy the great
mass of pupils in our elementary schools have neither
ability nor desire to go on to a higher academic
course? Why, it must be Nature's wise protection
against further mummification. Why, long before the
child has reached the age of twelve and the glorious
freedom of half-timerdom he is too tired, physically
and mentally and spiritually, if, indeed, he has been
so strong as to retain some of his spirit-inheritance,
to will or to wish anything for himself ; if he has not
ability, if he has not desire, it is not because he has
emerged from the so-called " lower classes," but
because the soil in which he was planted has missed
the rain and sunshine of God.
Again, urgent though the need is for the reduction
of the size of classes, it is not in this that we shall find
salvation ; this in itself will not excuse or redeem the
fundamental wrongness of our educational methods.
Mr. G. K. Chesterton, in criticising the Montessori
system, hinted, with more truth than perhaps he knew,
that apparently the children who were receiving the
sane education were the idiots.
Does another of your contributors — Charles Jones
— know what might arrest the degenerating influence
of third-rate music-halls? He might know, as also
his fellow-teachers and our educationists, could they
remember, that children, even more than men and
women, are "merely players," and that every school
should, like the world outside it, be a stage for these
little men and women to rehearse, without the bitter-
ness that may await them, the romance of a childhood
that has grown up.
Every little girl is an immature, but otherwise com-
plete, mother ; every little boy is, if you give him tools,
an immature, but otherwise complete, workman.
Have we completely forgotten what the child is
like? Have we forgotten the unspeakable importance
of those characteristics which are the certain inherit-
ance and the privilege of every childhood, which it is
our duty to succour and multiply, and without which
(Contittved on fagt 732. J
Kascb •!, IflJ
EVERYMAN
731
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Dra'wings, most certainly.
Tear the cover off, and note the effect,
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Nash's, for instance— -what first catches the eye? The
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What the picture cover is to the magazine so an
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And advertisers now realise this fact so clearly that
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732
EVERYMAN
March it, ijiij
it is impossible for a man to enter the kingdom of
heaven ? I think we must have forgotten.— I am, sir,
etc., Austin Priestman.
Bradford.
To the Editor of Everyman.
Sir, — Professor Adams' article on tliis subject
shows a very fine grasp of the problem as a whole,
and is full of suggestions of the greatest value. Not
the least, from the point of view of elementary schools,
is the indication which he gives that grading from top
to bottom is necessary, in order to divide children
who show some aptitude for mental work from those
who manifestly do not. But one sentence made me
start! " Fine buildings are the most fatal lure." The
expression would be less dangerous if it did not en-
courage an already existing policy, and if it did not
go to the root of all educational reform. Public
schools and secondary schools, also the " civic " uni-
versities, ma)' hear that dictum with equanimity, but
to the elementary school it means, if carried out, the
loss of a most valuable asset in education. There is
a tradition among the public schools that a certain
amount of discomfort, even of hardship, is necessary
to act as discipline. Home may be too comfortable
for a boy who is to do his work in the world. But the
child in the elementary school has hardships enough
and to spare in his out-of-school life. To him his
school ifi the one warm, comfortable place in the
world ; fliere he is nursed and washed and fed, given
new boots and stockings, taught manners, and, gene-
rally speaking, shown what clean, wholesome life
means. Incidentally — quite incidentally really — he
is taught something, if he is not too sleep)' to listen.
Even to the child of well-to-do parents the elemen-
tary school is still, and ought to be, a place where he is
not merely taught, but influenced for the good of the
nation at large. And a beautiful school is a thing
with which to work miracles — and would we had more
of them! To-day, in a neighbourhood which is in-
tended by the builder to house the elementary school
child and its parents, the most prominent, and cer-
tainly the most attractive-looking, secular building is
the public-house. Is it too much to ask that the school
shall go one better than the public-house, instead of
several points worse ? Cannot we emphasise the im-
portance of teaching by housing it worthily ? We ask
teachers to imdertake work in the slums, and yet,
apparentl)-, we are to grudge them their due, which
is to have the ugliness outside barriered off for the
time being. We plan our schools now with great care,
certainl)-, so that the)' are suitable for the work, and
surely the slight extra cost could be incurred. And
it is not entirely a question of economy, this disregard
of beauty, but a failure to understand its value in
teaching. Children are very sensitive to it, and appre-
ciate it ; it is good for them to understand that it exists,
and to be taught to take care of it. In time they will
realise that things outside the school are ugly, and
needlessly, preventably, ugly ; and there will arise a
demand for better, more beautiful, and more healthy
accommodation. And with this will come an end to
the waste and destruction of beauty from sheer
inability to see that it exists. — I am, sir, etc.,
T. M. Chalmers.
Whyteleafe, Surrey.
NATIONAL EDUCATION.
To the Editor oj Everyman.
Sir, — ■Lord Haldane's speech at Manchester on
January loth leads us to hope that in the near future
we may be in possession of a really effective system
of national education. If Lord Haldane succeeds in
doing away with the weltering chaos that exists at
present, he will have deserved the gratitude of the
whole nation. We want a system in which the Church
will cease from troubling, a system which will not be
controlled by small local bodies composed of men who
are for the most part utterly unqualified to express
adequate opinions on educational needs, and' in this
system the teacher must have a definite and honoured
status, with more hberal remuneration than he at
present receives.
In your issue of March /th your contributor H. H.
makes a suggestion to the effect that the series of
articles on " Countries of the World " might be
followed by one on " Education in the Different
Countries." This, I think, is a most valuable sugges-
tion, the adoption of which would go far to remove
the abysmal ignorance that prevails in this country
regarding the educational systems of foreign
countries. The average school board member doesn't
trouble his head about such things ; his chief concern
is economy. The memorial presented to the Prime
Minister by the National Education Association,
signed by so many men of distinction in the educa- •
tional world, is a hopeful sign, and may do something
to hasten on the accomplishment of a work which, in
the minds of all unprejudiced people, is as necessary
as the maintenance of a fleet for the preservation of
Britain's pre-eminent position among the nations. As
a Scotchman I trust that reform will not be confined
to England. — I cun, sir, etc., Studext.
THE ARMY AND UNEMPLOYMENT.
To the Editor of Everyman.
Sir, — May I be permitted to add a suggestion to
Dr. Percy Dearmer's first point in his article on " Out
of Work," published in EVERYMAN for February 28th ?
He very clearly and concisely points out the grave
danger of the blind-alley occupations for boys ; but
has- it ever occurred to him and other readers of your
paper that the army system of our country is a blind-
alley occupation for the youth and manhood of our
country ?
It is perfectly true that many of our army men are
enabled and assisted into positions, such as commis-
sionaires and similar occupations ; but how about the
large number of men who are not able to obtain such
posts ? Do they not, as a matter of fact, drift into the
unskilled labour market, and often, because of their
small pensions, which enable them to work cheaper,
displace men who have no such annuity.? Again,
how often do we come across unemployable men,
who date their misfortunes from the time of their re-
tiring and attribute their unfortunate position to the
fact of having spent the prime of life in the service
of their country ! They are fit and skilled, it is true,
but for army work alone ; but as their time has been
completed they are thrown upon the unskilled labour
market, unless they are fortunate enough to obtain
a position where their disciplined lives and physique
alone are needed.
Surely, sir, this is a blind alley of employment
which is almost as detrimental to the hfe of the
nation, from a commercial, and thereby moral and
physical, point of view, as in the case of boy labour.
What I would suggest is that the Governmental or
military authorities should reserve a department, of
a military or allied nature, and recruit its staff from
retired military men. It could be so regulated that
the same number (or thereabouts) of men could retire
from this department as were retiring from the army,
(Caittimied on fagc 734.^
Mabch 3>, ifty
EVERYMAN 733
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The object of this book is to trace out that type of
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SO that the men retiring as reserve men 'could be
drafted into positions, according to rank and ability,
in this work, more within their scope and for which
they have been prepared while serving in the army.
Then, when their turn came to retire from this de-
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pendently and comfortably.
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CHRISTIANITY, PROGRESS, AND THE
CLAIMS OF THE BIBLE.
To the Editor of Everym.\n.
Sir, — Many conflicting opinions have been
advanced by your correspondents on the relations
between progress and Christianity, and on the nature
of the claims of the Bible. It would take volumes
adequately to discuss these subjects, so that possibly
a slight seeming dogmatism of tone may be excusable
when they are discussed within the limits of articles
and letters. But the dogmatism of some of your
correspondents is by no means slight. Mr. Miller
compresses the conclusions of Voltaire and Buckle
within about twenty-four lines, without, however,
supporting them by any convincing, or even reason-
able, arguments. Mr. Cludell rules out, by a drastic
d priori method, the possibility of progressive
revelation.
The first of these two gentlemen to discredit
Christianity reverts to the time-worn practice of
identifying the corruptions and abuses perpetrated in
the name of Christianity with the Christian religion
itself. His acquaintance with Christianity must be
extremely limited if he is not aware that violence,
murder, persecution, "fiendish torture," and the
"imprisonment of thousands for opinons . . . ," have
no part in, and are diametrically opposed to, and con-
demned by, the Christian religion, as distinct from
the acts committed in its name by those who use its
name unscrupulously in the interests of political power,
or those whose unstable minds hold a perverted
interpretation of it. The "persecution, the fiendish
torture," which Mr. Miller mentions has, in the
majority of cases, been used rather against those who
have been seeking a true interpretation of Christianity
than against those who have been opposing it
altogether. Mr. Miller would do well to read Lord
Morley's lives of Rousseau and Voltaire, where he will
find the admission made by a man whom it would be
absurd to accuse of any bias in favour of Christianity,
that the early Churchmen alone " kept alive the
flickering lights of civilisation." But for Christianity,
it is difficult to believe that there ever could have been
any such civilisation as we have to-day. Mr. Miller,
however, will probably not see the force of these~
remarks. He is evidently a rationalist, and I am
content to believe with you, sir, that "progress is
irrational, it is supra-rational, it is metaphysical, it is
mystical and transcendental."
In Mr. Cludell's strange letter the edifying analogy
between the Bible and the beetle speaks well for his
knowledge of the former. With respect to the
KtSClI 31, lgi3
EVERYMAN
735
inspiration of the Bible, some words of Archdeacon
Wilkinson's may not be amiss :
" Finally, then, what do we mean by saying tliat the
Bible is inspired? We mean that it consists of
writings which have affected, and do affect, the world
as no other writings have done ; that they have
revealed, in forms that were suitable and in language
that was intelligible, to those to whom they were
addressed, and that they still reveal, the will of God
and His aims for man, comfort his sorrows, guide his
life, inspire him with the love of God and man as no
other writings do ; and that this opinion of their value
rests on no arbitrary choice made by someone at some
time, but represents the verdict of the world."
This expresses the position exactly. — I am, sir, etc.,
Plymouth. P,
THE CHURCH AND SOCIAL PROBLEMS.
To the Editor o} Everyman.
Sir, — Mr. Hector Macpherson's article on "The
Church and Social Problems," in addition to a great
deal of truth, contains several examples of confused
thinking, several contradictions, and at least one state-
ment which is, in Ruskin's phrase, " accurately and
exquisitely wrong." He says, " Salvation is no longer
viewed as a mystical something which could be
possessed by the individual apart from social institu-
tions and social influences." The truth is that salva-
tion is still viewed as sUch by nearly every branch of
the Christian Church, from the Greek Church to the
Salvation Army. This is the central point of the
Christian religion, and therein lies its strength. The
Christian preacher can say to every man, " No matter
what your environment, no matter what injustices you
may suffer from, no matter how wretched a slave you
may be, you may still possess that priceless treasure,
that ' mystical something,' called salvation."
There is also very little truth in the description of
the Church's conception of its mission given in the
first part of the article. The Church has always
denounced usury. It has always said that the rich
should look upon themselves as the stewards and not
the owners of their wealth. It has always preached
contentment to the poor. It has been the greatest
charitable and educational institution ever known.
What really distinguishes the Church of to-day from
the Church of the past is that it has abandoned that
particular theory of Social Reform which was its own
(and which, of course, may have been wrong) and has
adopted that theory which is largely the outcome of
the materialism of the last generation.
Section II. of the article opens with a coufusion of
ideas which is almost distracting. Take one
sentence : " The Founder of Christianity is claimed as a
Socialist, and the clergy are told that, to be true to
the example of the Master, they must side with the
poor against the rich." The implication here is that
to be a Socialist is the same thing as to side with the
poor against the rich. It is true that Karl Marx
thought that a class war was the best means of
bringing about Socialism, but there is no essential
connection between the ideas. It is quite possible
to be a Socialist and to side with the rich against the
poor (as many Socialists do). It is also quite possible
to side with the poor against the rich without even
thinking about Socialism.
There is also much confusion and contradiction in
the teaching of the article with regard to "rights"
and " duties." The teaching of duties , involves the
teaching of rights. If it is A's duty to do justice to B,
then it is B's duty to demand justice of A. The
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736
EVERYMAN
MaKCH 31, I}13
"duty" of charity involves the "right" of begging,
and that is why the laws against begging are morally
unjustifiable. " The setting up of the moral law as the
standard of national life " of necessity involves
"taking sides witli the poor in the assertion of their
rights," if those rights are denied them.
We are told that " The cause of social reform is not
helped by indiscriminate denunciation of the rich or
indiscriminate adulation of the poor." That depends.
If we find that society as a whole is addicted to in-
discriminate denunciation of the poor, and indiscrimi-
nate adulation of the rich, we may possibly be justified
in doing something to redress the balance. One tiling
is quite certain. The Church must either leave social
reform severely alone, or it must take the part of the
poor against the rich. — I am sir, etc.,
K. L. Kenrick.
BOOKS OF THE WEEK
Miss Alice Jeans has not been successful in her
historical novel, MINGLED Seed (Cranston and
Ouseley, 6s.). The author has the capacity for
creating a certain dramatic interest, but her gifts do
not he in the direction of characterisation ; the intro-
duction of an historical personage into a romance
calls for the power of painting past scenes in such
vivid colours that the dry bones of dead years live
again. This power is lacking in Miss Jeans. It
needs more than a little courage to introduce names
such as Napoleon, not to mention Cavour, and cer-
tainly the author does not suffer from an undue lack
of modesty. The pity is that she does not content
herself wth the writing of a story as such, and leave
to others better fitted for the task the attempt to por-
tray men of European reputation. The book itself
consists of plots, intrigues, a certain amount of fight-
ing, and long-drawn-out interviews between subsidiary
characters and the eminent personages before referred
to. " The struggles of a strong nature torn between
patriotism and religion," which form one of the chief
items of interest in the story, are not convincingly
reproduced. Interspersed with moral reflections, the
stream of the narrative ebbs and flows. As thus:
" He who in his old, happy, careless days had accepted
lightly the teaching of the most materialistic school of
psychology was a prey to this unreasoning misery, and
. . . despite the most strenuous exertion of will, was
obliged to think of his victims." With very much
more of the same sort. We would advise the author
to choose a less ambitious theme, or at least confine
herself to the simple chronicles of everyday
Dccurrence.
9 9 9
There is undoubted power in THE NiGHT NURSE
(Chapman and Hall, 6s.), by the author of "The
Surgeon's Log." The construction is weak, and the
attempts at a plot sketchy and ill-coosidered ; but
certain of the characters are well drawn, the descrip-
tions of hospital life convincing, and the story has a
certain swing that carries one along. The heroine is
one of those impossibly beautiful people tliat have " a
strange, indefinable attraction," the sort of woman
about whom other women say, " I can't imagine what
he sees in her, my dear ! " One is a little puzzled in
SJora's case to discover the extraordinary charm which
sets the studio and the hospital wards alight with
admiration. For this young person is not only a
ministering angel, but possesses a face of such en-
trancing loveliness that artists compete to paint her
portrait. At times the author grips you with the un- |
doubted reality of the scenes, notably the operation
in the theatre, which is written with admirable restraint
and force.
"Sir John glanced quickly at the square of ex-
posed skin. He measured it with his eye.
Knife,' he said abruptly, swinging his arm be-
hind him.
"The nurse put it into his waiting fingers; there
was a flash, and a long, raw, red ellipsoid appeared in
the area of breathing, iodine-stained whiteness. Auto-
matically Fitzgerald's swab covered it, the red creep-
ing quickly up the virgin purity of the sponge. He
raised his hand sharply, a little vessel spurted six
inches high, and his artery forceps, coming down with
a clipping precision, stopped it instantly. Swiftly,
steadily, working in the absolute knowledge and
mutual practice, the four sets of fingers manipulated
the wound."
• 99
The Mystery Woman (Cassell, 6s.) is " a strange
creature ... a curious mixture of upper heaven and
lower earth. All her life she had longed for mundane
advantages. . . . Beneath her cold calm there lay a
passionate yearning for power, the power to sway
men's hearts, to govern men's intellects." After read-,
ing this, one is not surprised to learn that Althea^
Stanmount knew herself to be potentially great, and
that at times there shone in her strange, pale eyes a
light which might have illuminated the face of some
seeress of ancient days ! This remarkable and some-
what terrifying lady, as might be expected, does many
strange and wonderful things. It is, we feel, a dechne
from her greatness that she should become a palmist,
though the author somewhat rehabihtates her in con-
nection with the Sixth Sense Society, the members of
which insist on the distinction between the Initiated
and the Unendowed. It as difficult to understand the
precise significance of this distinction, but one is glad
to learn that there is a half-way house for " ripening
souls." Mrs. Campbell Praed is just a little out of
date, both in her heroine and the background of the
marvellous events that fill her crowded canvas. The
end, however, is entirely in keeping; there could be
only one such ending for an aspirant of the Sixth
Sense Society. "Two misty shapes . . . rose from
the river and floated up into the early morning sky.
Against its purplish, star-strewn canopy they arose,
clinging together, and soared towards the east, where
a sheet of pale, pearly light was spreading softly, illu-
minating the far-distant reaches of space. And the
happy Shapes soared on, never dreaming they were
dead." It is wonderful what the sixth sense will do !
9 9 9
Messrs. Jarrold and Sons are to be congratulated on
their issue of a book that adds considerably to the
literature of the river of London. Books innumer-i
able have been written on the scenery and certain
features of the Thames, but hitherto no serious
attempt has been made to treat exhaustively of its
history. In ON AND ALONG THE THAMES (lOs. 6d.
net), Mr. W. Culhng Gaze tells the story of the pic-
turesque days of James the First. The author
sketches in vivid colours the course of the river flow-
ing through the Gloucestershire, meadows. The
hterary and historical associations of the villages upon
its banks are told in graphic language. One of the
most interesting chapters deals with " Court life along
the river." Starting with the death of "that great
sovereign, but vain and wretched woman, Queen
CConti'rtued on fage 738.^
Maxch 91, Igl]
EVERYMAN
737
WEAK SIGHT GUBEB IN DHE MONTH.
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Send your name and address together with 2d. (abroad
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Discarded Glasses Entirely.
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Jan. 2nd. 1913: "The Treoimem is
giving great satisfaction, I never have
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Spectacles Discarded in Three
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Fold, Apparley Bride. Bradford, Oct.
18h. 1912 : "I feel it my duty to tell you
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IN THE WORLD OF WHIRLING WHEELS
there is one name and one chain that has stood pre-
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It is unquestionably the best— ask anyone versed in
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738
EVERYMAN
IlAXca II, t»i3
Elizabeth," the author passes on to the audience of
King Jaiues the First to the Venetian Secretary, who,
in a dispatch to tJie Doge and Senate, gives his im-
pressions of tlic scene. " I was received . . . yester-
day at Greenwich. I went there and found such a
crowd as I never saw the hke even in Constantinople
in time of peace. There were upwards of ten or
twelve thousand persons about. All the efforts of the
guards hardly enabled me to reach the first, let alone
the inner chamber, owing to the throng of nobility."
Mr. Gaze recalls Sir Anthony Welldon's description of
the King. " He was of middle stature, more corpulent
through his clothes than in his body. ... He was
naturally of a timorous disposition, which was the
reason of his quilted doublets. . . . His tongue was
too large for his mouth, which ever made him speak
full in the mouth, and made him drink very uncomely,
as if eating his drink, which came out into the cup
on each side of his mouth. . . . His walk was ever
circular, his fingers ever in that walk fiddling about."
These are only two of the many passages of int^rsst
and historical association in Mr. Gaze's notable pro-
duction. The volume will be welcomed by all lovers
of the Thames, and no one can read the book without
adding to the pleasurable associations of a river loved
by poets and painters, and enshnned for ever in the
heart of English hterature. We congratulate the
author on his achievement.
® 9 »
Mr. Menzies Fergusson, in THE OCHIL FAIRY
Tales (D. Nutt, 3s. 6d. net), shows certain of the
qualities necessary to their telhng. He uses the one
and only possible beginning, " Once upon a time," and
gets to the heart of the matter in the opening para-
graph. " The Ochil Rose " is the best exampl ; of his
style. " Once upon a time, when the Queen's sheep
,were pastured on the Ochil Hills, there lived a pretty
little girl called the Ochil Rose at the farm of Fos-
sachy." The description that follows is convincing
enough to satisfy the most exigeant child, while leaving
sufficient scope to the imagination — a necessary part
of the telling of a fairy story. In other numbers of
this volume the author loses this sense of simplicity.
He uses words unknown to fairyland. No child could
possiljly believe in the little people when they are
spoken of as meeting at a " rendezvous," and the intro-
duction of aeroplanes and steam-engines into a simple
legend is an artistic error which the mind of a child
would instantly detect. With these exceptions, Mr.
Fergusson is to be praised in that he does not invest
the familiar things of everyday life with magic, save
at the will of the fairies. The modern child has been
surfeited with supernatural carpets, talking tortoises,"
and highly endowed steam-engines. The wishing-
cap, that by a wave of the fairies' wand brought luck
to its possessor, is worth a thousand of them all, and
the author, in realising this, has gone far on the road
that leads to the perfect fairy tale. " The Brownie "
is told with a due regard for detail, and the sense of
mystery that children love. " The door opened gently,
and a strange, quaint little figure stole into the room.
It was a wee man, with a red cap upon his head, green
shoes upon his feet, and a tight little jacket of
greenish leather closely buttoned round his body."
One realises the Brownie in a flash. You can see him
sweeping the hearth and the floor, setting the dishes
on the dresser. " Going out again, he brought in some
peats, which lie placed upon the fire, and, bending
down upon his knees, he blew the embers until the fire
blazed quite cheerily." The picture is complete ; not
a child but would realise and appreciate its truth.
Of all modern writers, Mr. E. F. Bensoa is notable
for finished hterary style and careful characterisation.
These quahties are notable in THE WEAKER VESSEL
(Heinemann, 6s.), but the sense of drama that charac-
terises " Sheaves " and " The Climbsr " is not so pre-
sent in his latest novel The story opens in a country
vicarage, and the description of Mrs. Ramsden, tlie
vicar's wife, is inimitable. " Mrs. Ramsden's tempera-
ment was as angular as her person, which was as
angular as a turnip-ghost. In neither (if, indeed, in
any of them) was there a rounded comer ; you could
no more pass close to her without being pricked by
her knee or elbow than you could live with her without
coming in contact with similar acute and long shght
projections of her mind . . . either a thing is right or it
is wrong, for, if not, as she sometimes remarked,
' Where are we ? ' She, it may be mentioned, was
usually there." Her husband was of the feather-bed
variety of temperament, a peace-at-any-price man,
who occasionally relapses into sentiment instantane-
ously suppressed on the approach of his wife. In
these inauspicious surroundings Eleanor, Mrs. Rams-
den's stepdaughter, grew up. Possessed of the
artistic temperament, warm-hearted and impulsive, she
escapes from her stepmother at the earliest possible
moment, and in the most conventional fashion. She
obtains a situation as governess, falls in love with
a tutor who develops a genius for writing plays ;
Eleanor finally marries Harry Whittaker. The study
of the influence of alcohol on the production of his
plays is not entirely convincing, and it is difficult to
feel convinced that a pen so brilliant and caustic, when
assisted by a whisky and soda, should be so utterly
flat and uninspired when removed from its inspiriting
influence. » » ®
The Celibacy of Maurice Cane (Holden and
Hardingham, 6s.) is an example of sUpshod writing,
colourless characterisation, and exaggerated point of
view. The story devotes certain chapters to the de-
scription of a monastery. We can only hopje that
monks do not talk in the impulsively prosy manner
described by Mir. Conway Gordon, who appears to
think that the contemplative life consists in inter-
minable exordiums. Maurice, a hero brought up in
this enlivening atmosphere, develops into a morbid,
weak-kneed youth. The story, such as it is, centres
round the taking of an oath of celibacy by him, his
breaking of the same, and, finally, his marriage to an
entirely eligible young person.
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EVERYMAN
739
THE EVERYMAN
ENCYCLOPEDIA
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740
EVERYMAN
KutcB It, tfii
»C?=!^
'^^m
Why did he leave?
Why did Smith so abruptly jump up and bounce
out? Was it impatience or the sudden recollection
of an appointment that must be kept? No! Two
days ago he had sent for the " Clemak " book, entitled
" His First Shave," and it had come that morning. Of
course, he hadn't had time to read it at breakfast —
got up too late! But the little book was useful
during the weary wait at the barber's — and it showed
Smith how to avoid such waste of time in the future.
That's why he jumped up so quickly and left the shop.
Henceforth Smith shaves with a " Clemak."
The " Clemak " is as good as any guinea razor, but
only costs 5 s. It is beautifully made, easy to manipu-
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included in the Outfit are made of finest grade
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and shaves as
well as any
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Remember, its a
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— refuse Imitations.
electric process. They retain a fine edge) and can
be stropped over and over again.
The " Clemak " is no trouble to clean, is always
ready for use, and lasts a lifetime.
Acquire the "Clemak" habit! Buy a "Clemak"
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the barber's ; cease to inflict torture upon yourself with
a variable, dangerous, time-wasting ordinary razor.
Buy a " Clemak " and every morning you will enjoy
a close, clean, comfortable shave, accomplished in
double-quick time.
M^i ■ B Ij'' L* Send to-d&y for the Amusing and
JT MM.M1im1i informative " Clemak " Book,
" HIS FIRST SHAVE."
iJ^ORM FOR FREE BOOK..
EVERVHUI,
To CLEMAK RAZOR CO..
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Please send me gratis, and post free, a copy of yoor
book," His First Shave," which illustrates in colour the
Clemak Outfits, and also gives useful hints on shaving.
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tvfeRYMAN, Friday, March 2i, 1913.
5^-0l^fe
EVERYMAN
His Life, WorK, and Books.
No. 24. Vol.1. [-?Lr.''p':S.]
FRIDAY, MARCH 28, 1913
One Penny.
PAOI
741
742
743
744
History in the Making —
Notes of the Week , < • •
An Awakening in New England — By
Vida D. Scudder , . . <
Life in a LondoK Bastille— Part III.—
By Thomas Holmes . ■ •
Enterprise in Business — An Omission in
the Socialist Argument . . .
Educational Reform— By ProE. J. I.
Findlay 743
A Scottish Theologian — By W. R.
Thomson ..... 747
Welsh Clouds— By Dorothy Eyre < 747
Victor Hugo— By E. Hermann . • 748
Portrait of Victor Hugo , • t 749
A Plea for Esperanto « r • 7S0
" The Great Adventure " at the King*-
way Theatre 731
CONTENTS
ARTICLES
BY
VIDA SCUDDER
Prof. FINDLAY
HUGH SINCLAIR
.W. R. THOMSON
Literary Notes ? 7 J • t 752
The Greek Drama— II. Sophocles—
By Prof. J. S. Phillimore . . 753
Wagner and Bayreuth , . • 753
Boy's Love— Short Story— By Beatrice
Marshall 756
Masterpiece for the Week— Huxley's
Lay Sermons . • • • • 758
Silhouette . . 1 . . .761
Mark Rutherford— By Hugh Sinclair 762
Correspondence —
Unemployment and Over-population 764
Anglo-German Relations , . 764
Educational Reform . . a 765
The Mill Girl . . . .766
The " Facts " of IrUh History . 768
Books of the Week . . . .770
HISTORY IN THE MAKING
NOTES OF THE WEEK.
THERE i5 reason to hope that the problem of the
dehmitation of Albania, upon which the
prospect of peace in the Balkans virtually
depends, is nearing its solution. Austria has at last
agreed that Djakova be given up to Servia on con-
dition that the Russian Government shall insist upon
the abandonment of the Montenegrin claim to Scutari.
The result of such an agreement will be, of course,
the creation of an Albanian State, nominally inde-
pendent, but really under the protection of Austria.
Needless to say, the Austro-Hungarian Chauvinist
organs have been loud and vehement in their denun-
ciation of the surrender of Djakova, which they
described as a piece of living flesh torn from the body
of a free Albania to please Russia. But those who
are acquainted with the inextricable entanglement of
races in Albania know that any delimitation must be
purely artificial, and every sane student of the situa-
tion must rejoice that the perilous Austro-Hungarian
difficulty is solving itself, and there is now every
chance of the ending of a sterile war.
Political murders are in the air once more. Last
week the King of the Hellenes was shamefully assas-
sinated by a mental degenerate. Now news comes
from' China of the murder of Sung-Chiao-Jen, ex-
Minister of Agriculture and Forestry, who was assas-
sinated while boarding a train. He was President of
the Kuomingtang, or L^'nited Nationalists, who can
claim 368 out of the 546 members in the coming Par-
liament, and who are pledged to vote for a party
Cabinet and provincial rights, in opposition to Yuan-
Shi-Kai's policy of a Pekin dictatorship. This fact
lends special significance to the assassination, which is
likely to have a drastic effect upon the Convocation
of Parliament on April 8th. Many Kuomingtang
members who had already assembled at Pekin have
left, and there is a widespread opinion that the whole
party will assemble at Nankin, which would create
a position sown with every eventuality of grave civil
strife. The present murder is not an isolated event,
but the last of a chain of political murders which have
electrified the atmosphere since the Revolution.
Whatever the outcome may be, one thing is sure — the
day is past when China could be intimidated by the
assassin's dagger, and murder as a short cut to rule
has become impossible in the country of Sun-Yat-Sen.
At a conference held in Manchester the other day
the economic effect of raising the school age was dis-
cussed, educationalists and economists alike advo-
cating some degree of State compulsion. Professor
J. J. Findlay, of Manchester University, emphasised
the difficulty of dealing with the great mass of
neglected youth, who were roped in neither by the
official night-schools nor by the boys' clubs. He saw
no remedy for the evil short of the right of the State
to exercise some amount of definite control over youth
up to the age of eighteen in every rank of society — a
compulsion which must clearly be accompanied by
interference, not only with the freedom and licence of
youth, but with the rights of the employer. The same
suggestion is urged in the memorial recently presented
to the Prime Minister by a number of representative
educationalists.
With the death of Lady Dorothy Nevill, at the
advanced age of eighty-seven, another link with the
great Victorians has been severed: She counted
among her friends the best Englishmen and women
of her time, including the Duke of Wellington, Lord
Palmerston, Cobden, Bright, Disraeli, Gladstone,
G. F. Watts (who painted her portrait), Bulwer
Lytton, and many others. Her caOiolicity of spirit,
intellectual power, and charm of personality made her
salon a point de re fire for the great and wise, of what-
ever party, and her published reminiscences show her
a past-mistress of the lost art of the diarist.
742
EVERYMAN
"" — a, 1*1]
AN AWAKENING IN NEW ENGLAND
BY VIDA D. SCUDDER
OVER-INTELLECTUALISED New England, at rest in
its fine traditions, has had a rude awakening. Through
the textile industries, the chief source of its
prosperity, has swept a revolutionary flame. From
these industries are derived the comfortable fortunes
of many of our best citizens, including leaders in
education and religion. It does not appear that these
high-minded men ever took any special interest in the
mill towns. There is no evidence that they had been
aware of the conditions among the throngs of
labourers from Southern and Eastern Europe who
surged through those old streets where frame houses
and white churches still speak of Puritan days.
Toward the industrial situation which had silently
arisen everybody alike was ignorant, baffled, and
helpless.
Helpless and baffled wc may remain ; but we
cannot be ignorant any longer.
A year ago everything seemed quiet. Trade
unions existed, but in apathetic fashion, American
unions having imperfectly adjusted themselves to the
invasion of labour by non-English speaking peoples.
The operatives, representing nineteen or more
nationalities, possessed no common will, no common
speech. But beneath their silence there was misery
and unrest. Then came a labour law, limiting the
hours of work for women. The manufacturers,
automatically as it were, lowered wages ; in Lawrence,
Massachusetts, they stupidly sprang the cut-down
without warning, and, also automatically if you will,
without premeditation or organisation, the people
struck.
All conditions for a successful strike seemed lack-
ing. But suddenly two ItJilian leaders appeared —
Joseph Ettor, New York bom, son of the people, and
Arturo GioAra.nnitti, ex-theological student and poet.
These men were imbued with a philosophy strange to
us then, now famihar as Syndicalism. They told the
strikers that "they need but remain motionless to
control the world," preached " direct action," had
much to say of international fraternity, and organised
the strike under a revolutionary association opposed
to the old trade unions, the Industrial Workers of the
World. Slavs, Italians, Hebrews lifted their heads
with brightening eyes, and the great strike was
"on."
Such a strike as the United States in the East had
never witnessed. For the leaders, while using in the
main pacific tactics, did not hesitate to say that no
paltry rise in wages, but "the abolition of the wage
system " was the end of the struggle. Fine men, these
leaders. The public heard only of agitators from
without, but the situation developed admirable local
talent Frcinco-Belgians, trained in co-operatives at
home, were the backbone of the strike ; though speak-
ing no English, they had to work indirectly. Their
ideas had been current enough among us in the old
days of Brook Farm. In their hall, a tnaison du
peuple, modelled on those at home, were the strike
headquarters ; here delegates from the nineteen
nations, singing " L'Intemationale " to many sets of
words, but to one tune, engineered affairs with marked
ability, while they gained a new vision and a new
sense of brotherhood.
Meanwhile the parades — not always tranquil — the
enthusiasm and eloquence, the European methods, in
short, alarmed the town. That there was also violence,
though not in serious amount, cannot be doubted.
Militia and State police were summoned. Streets
were full of soldiers. Pressmen swarmed — often
complaining, by the way, that their stories were sup-
pressed or mangled by the capitalist papers — and their
alert gaiety concealed the seriousness of war corre-
spondents. Lawrence was the scene of a miniature
revolution : one wondered if round the corner one
would come on a barricade.
There were no barricades and there was no real
fighting. There were riots. In one a woman striker
was killed, and Ettor and Giovannitti, neither of whcMn
had the slightest relation to the deed, were clapped
into prison, charged with murder in the first degree on
the ground of inciting speeches. The idea was to get
them out of the way ; but a chimera czn. always sprout
a new head. " Big Bill Haywood," notorious in
Western labour wars, a name of terror to New.
England, came on and took the lead.
Dynamite was discovered in several places. No
evidence connected it with the strikers ; and in due
time a member of the school committee, one Breen,
son of a former mayor, was convicted of planting it
He was obviously suborned — by whom is not known.
Investigation is pending. When three people, one of
them Wilham Wood, head of the American Woollen
Company, were indicted on the charge of planting the
dynamite, one of the three, a Mr. Pitman, the con-
tractor who had built the mills, and who was said to
have betrayed the plot, committed suicide. The
workers beheve that the dynjunite was deliberately
planted to cast suspicion on them. Should the
investigation drop, this belief will become fixed.
Following methods familiar to industrial dis-
turbances abroad, the strike committee sent bevies of
children away from the besieged town to be cared for
by comrades elsewhere. The policy was vigorouisly
opposed. Philanthropic societies protested. There
Wcis a disturbance at the station, where it is claimed
(responsible newspaper men, eye-witnesses, assure me
truly) that mothers trying to put their children on
trains were clubbed by the police. That women were
on other occasions brutally treated is certain, if bruises
can speak. This episode turned public sympathy.
Of social freedom we have as yet small conception in
New England, but of personal freedom we are
extremely jealous ; and that parents should be
interfered with was more than the public would stand.
A Congressional inquiry was discussed and advo-
cated. One heard little more of it. It vanished
softly and silently, like the Snark ; why, who shall
say?
But suddenly, behold ! the strike was settled ! And
the strikers won. A rise in wages from five to fifteen
per cent., aggregating throughout New England no
less than five million dollars, was the result. Why did
the owners yield? Was it the whispered threat of
that inquiry, or was it, as they claim, a sudden rise in
the market for textiles? Such a rise certainly and
opportunely occurred last spring.
Meantime fresh disturbances break out, now here,
now there. New England is awake ; everybody is
awake. And those Christian citizens in high places,
representing the best traditions of the country, they
whose revenues are derived from tlie mill towns, may
there be any power of leadership in them? New
England is waiting to discovCT.
M AXCli tl, I9T]
EVERYMAN
743
LIFE IN A LONDON BASTILLE ^ > ^
THOMAS HOLMES part hi.
BY
We left the blood-stained roof and sat again in 246.
The iuisbaud was quietly at work, and the wife briskly
joined him, as if determined to make up for lost time.
Their work was eminentlv fitted for the place — it
was monotonous, degrading, and life-destroying.
They had piles of steel " bristles " before them, and
their work consisted in picking up the "bristles"
singly and inserting tliem in oval-shaped pieces of
rubber the size of small hair-brushes. The rubber
was perforated with small holes ; at the back of the
rubber the wooden portion of the brush was fixed, this
also being perforated. The puzzle was to push the
piece of thin steel wire through the hole in the rubber
and fmd its corresponding hole in the wood. When
cvcr\- hole was filled and everj- bristle stood erect and
of proper length their task was finished and a penny
earned. If the holes corresponded, their task was
simple ; if the underneath holes were out of place, they
took some finding.
For five years they had sat together at this
exhilarating task, their children helping them after
school hours. They considered themselves fortunate
when their combined earnings amounted to ten
shillings for a week's work.
Sometimes the tiny bits of steel proved refractory
and entered their fingers instead of the rubber and
wood. I have seen women engaged in this particular
industr)- with fingers bloody, covered with sores, and
presenting -an altogether sickening appearance.
Both husband and wife's fingers were happily
sound. Still, a conv^ulsive movement occasionally
told that a piece of wire had done a 4ittle business on
its own account.
Such was tlieir life, week in and week out, as the
years went by. The girl of eighteen bringing home
her earnings fo swell the family exchequer and sleep-
ing in the unwashed rags. The clever boy of fifteen
bringing home his earnings, sleeping on the living-
room floor, rising first, lighting the fire, and filling the
kettle.
" Tliey are good children — look at their certifi-
cates ! " said the mother. " What will become of
them ; what will become of them ? We can't get out ! "
Yet the)' are the " aristocracy " of the Bastille.
Surely Death did a kind action when he carried off
the blind matchbox malier ; surely the " big lump "
for which he was insured was well spent when it
enabled a family to flee from the City of Destruction !
Money was never better spent. It was infinitely
better than an orgy of flowers, ever so much better
than a "nice funeral," at once the admiration of
children and the envy of adults. Yes, insurance was
justified for once!
I made the acquaintance of the matchbox making
familv nine years ago, and thev introduced me to the
Bastille.
A boy of eleven had been charged with the
heinous crime of stealing some wood paving blocks
that had been removed from the street to be replaced
by new ones. He told the magistrate that he was
going to take them liome to bum, that his father was
blind, and his mother a matchbox maker.
Their address was 240, Bastille. I will not describe
their rooms, I only say that the Bastillians arc quite
justified in considering the wire hairbrush makers as
"aristocrats." I bought sheets and blankets, fowels
and clothing, had the rooms cleansed, and generally
helped them for a time. I called on them one after-
noon about three o'clock. The blind man had gone
to the factory with seven gross of boxes.
In the room, on the bed, on the table and floor lay
hundreds of boxes in part made or completed. The
smell of the glue, combined with the atmosphere of
the room, made me feel sick and faint.
The woman at one end of the table was working
with the movements and precision of an automatic
machine. At the other end of the table sat a child
of four pasting bits of sandpaper, for " striking "
purposes, on the boxes his mother threw across to
him as she completed her part The child, big-eyed
and wan, was working with the finished movements of
an adult. I gasped and remonstrated. " He has
been very poorly, so I am keeping him from school
this afternoon, and he is helping me a bit ; I have to
get all these into the factory before seven o'clock,"
so she told me.
The child's early death did not enable them to " get
out." Four times daily that wilted bud of humanity
had climbed those seventy-four stairs ; sometimes,
when he was not well, " he helped his mother a bit."
His sacrifice was not sufficient ; but, thank God, his
blind father completed it, for the remainder of the
family are " out."
Truth to tell, I could be well content for the wire
hairbrush maker to make a quick and happy dispatch,
and allow his child-bearing slave wife, to realise the
" good lump."
In his life he will never save his children, but,
horrible though it be to say it, his death might prove
their salvation. Yet, I suppose, he is a decent,
respectable fellow ; but he is so content to go on
sticking in those little bits of wire, so content that his
daughter should sleep on a bed of rags, and his clever
boy upon the living-room floor, that I hate him !
A boy of five, entirely naked, is running about on
the broken pavement of the courtyard, evidently
enjoying his freedom from clothes, although the month
is January. His mother, a widow and a decent woman,
is engaged in washing, drying, and repairing the
graceless urchin's onlj' garments. The " aristocrat "
in 246, looking down from her altitude, is scandalised,
so she descends the seventy-four stairs, carrying with
her a boy's overcoat very much worn, covers the
nakedness of the freedom-loving child, calls out to
the widow, " I thought the dear child might take cold ;
you can keep it till to-morrow." Then she climbs the
sevent)--four steps and falls to her steel bristle
sticking. Even the hot breath of the Bastille cannot
wither all good impulses in its " aristocracy " !
The Bastille, February, 191 3. I am seriously re-
versing my opinion of the male steel bristler in 246.
He has got more pluck than I imagined. He has
encountered and defeated a good-sized desperado
who was attempting to rob his penny-in-the-slot gas
meter ; he caught him in the act, punched his head,
and made liim run. I don't believe that I quite hate
him; I hope he will live to "get out." But I cannot
help hoping that there will be no additional j'oung
" bristlers " and no further use for little coffins in 246 !
(Ta b: continued.)
744
EVERYMAN
Masch 28, 1913
ENTERPRISE IN BUSINESS
AN OMISSION IN THE SOCIALIST ARGUMENT
It is generally assumed that Socialist books are pre-
ternaturally clever, and that most Socialist writers are
endowed with some of the scintillating wit of Mr.
Bernard Shaw, and of the corrosive irony of Mr.
Wells. My own impression is that Socialist writers
of the average Marxist type are extraordinarily dull,
only a shade less dull than the representatives of the
orthodox dismal science. It is equally assumed that
Socialism is a bad case argued by very brilliant men.
My own impression is that it is a very good argument,
spoiled by suf)erficial and bigoted advocates. Socialist
debaters are generally so ignorant that they invariably
stumble against the most obvious obstacles. They
are so cocksure that they never trouble to meet the
argument of their opponents, and they are intellec-
tually so dishonest that they are always ready to
impute moral dishonesty to their opponents.
II.
Perhaps the best and simplest example of Socialist
sophistry is the eternal repetition of the dogma that
Capital and Labour are the only producers of wealth.
The obvious answer is that there is a far more impor-
tant factor in the production of Wealth than either,
namely, Management and Organisation, that no
matter how abundant the Capital, no matter how in-
exhaustible the supply of Labour, if Management and
Organisation are wanting or inferior the result must
be failure or bankruptcy.
The Socialist may, no doubt, retort that Manage-
ment and Organisation are only a form of Labour,
namely. Intellectual Labour, or that they are only a
form of Capitail, namely, the Capital of Skill accumu-
lated as the result of training or heredity. That may
be true in a metaphysical or a metaphorical sense, but
if you go to the root of the matter, and if you drop
metaphor or metaphysics or sophistry and casuistry,
you will find that Capital and Labour on the one
hand, and Organisation and Management on the
other hand, are different, not only in degree, but in
kind. And you will find that whereas the one is
always available, the other is lamentably scarce ; that
whilst Capital can be democratised quite as much as
Labour — a huge Capital can be owned by a crowd of
small investors-^Management and Organisation must
remain the monopoly of an €lite.
HI.
But there is another factor in the production of
Wealth fair more important than Capital and Labour,
far more important than Management and Organisa-
tion, and yet one which Socialist writers and orthodox
economists consistently ignore, namely. Enterprise
and Speculation. Again and again we see a new form
of Enterprise revolutionising business and trade. A
Genoese adventurer believes in the sphericity of the
earth, and discovers a new world. A Frenchman sees
the means of putting the Mediterranean into com-
munication with the Red Sea and the Indian Ocean,
and lo! the Suez Canal diverts the trade of Europe.
An innkeeper sees the possibilities of Zermatt as a
health resort, and makes the prosperity of a district.
A newspaper proprietor sees the future of the penny
paper, and the Morning Post is laimched on a career
of unexampled prosperity. A publisher anticipates
the needs of popular education ; he believes that the
future lies in producing cheap books for the million
rather than in producing expensive books for the few,
and he stakes his own future on a chance.
Whatever form Enterprise may take, it is the soul
of business. It is its driving power. It is its vital
principle. Where such enterprise does not exist, as
in France, however rich the people may be, and how-
ever industrious, however gifted as organisers, they
cannot become an industrial power. On the con-
trary, where such spirit does exist, the people will
achieve wonders, and build up a gigantic trade. Thus,
modern Germany owes her industrial expansion, not
to Capital and Labour, nor to Management, but to
Enterprise.
It is the function of Enterprise not only to develop
an industry, but to call it into existence. For there is
this essential difference between Capital and Labour
and Enterprise, that Capital and Labour merely re-
produce or multiply or develop what already exists.
Enterprise creates what did not exist. It launches
forth on the high seas of the unknown. Like genius,
it initiates. Like heroism, it conquers. Like re-
ligion, it performs miracles.
ly.
And the reason is obvious. Enterprise initiates
like genius, simply because it is genius. It conquers
like heroism, simply because it is a form of heroism.
It performs miracles like religion, simply because it is
a form of religion.
Few people realise the combination of qualities
which are indispensable for the success of any great
enterprise. In the first place, it calls forth the intel-
lectual qualities, the clear vision, the prophetic eye,
the synthetic mind, and human language has appro-
priately given the same name to the operations of the
philosopher and to the operations of the financier or
company promoter. Both activities are termed
"speculation." And, in the second place, Enterprise
calls forth the highest moral qualities, not only
tenacity of purpose, but the qualities of daring and
valour, tbe qualities which make the adventurer and
the explorer. Well may the leaders of business be
called " Captains of Industry," for their activity does
call for exactly the virtues of the soldier. Like the
hero of Balzac's novel, " The Quest of the Absolute,"
the Captains of Industry mu.st be prepared to face ruin
and bankruptcy in the Industrial battle. Like the
Polar explorer, he has to choose between victory and
ruin. Nor is he daunted by the knowledge that for
every one triumph there are twenty failures. And,
finally, Enterprise demands some of the qualities
which, in their highest form, constitute the religious
temperament : the visionary enthusiasm, that optimism
and confidence which stakes everything on a venture,
and, above all, the theological virtue of faith, a faith
beyond reason and beyond calculating prudence.
V.
Enterprise is so vital a factor in the production of
Wealth that if it were proved that Individualism is
necessary to its existence, and that Socialism is fatal
to it, I, for one, would prefer Individualism, with all its
dangers, to Socialism, with all its security.
But I emphatically deny that Socialism would
paralyse Enterprise, and that Individualism does
foster it. For Enterprise is essentially courage and
heroism as applied to business. And courage and
heroism are not economic or political qualities ; they
H^sCH iS, t)i3
EVERYMAN
745
are moral and vita] qualities. Politics and economics
may crush Enterprise. They do not produce it.
Enterprise has been found compatible with the
most ditterent political conditions. It has even been
found compatible with despotism. One of the most
gigantic industrial enterprises of modern times, the
Trans-Siberian Railway, has been accomplished by
aa absolute Government and a bankrupt State under
the impulse of Count Witte. An equally gigantic
industrial undertaking, the Suez Canal, was obstructed
by the British Government, and was only made pos-
sible with the financial assistance of an Oriental
despot, even as four centuries ago the enterprise of
Columbus was discouraged by the free Republics of
Italy, whilst it was furthered by the Spanish Kings.
And if we compare the attitude of the private indi-
vidual and of the community with regard to Enter-
Erise, we shall find that the modern State is much more
kely to encourage Enterprise than Capitalism.
Capitalism only looks at immediate returns and
from the point of view of immediate gain. Capi-
talism is essentially short-sighted, and even where it
does encourage Enterprise it perverts it for its own
ignoble purposes ; it transforms even the noblest
undertaking into a reckless gamble. On the con-
trary, the modern State can afford to experiment, to
look at distant aims, to entertain high ideals, to forgo
immediate profit. We can see how scientific investi-
gations have been thriving under the fostering care
of the State. The most far-reaching discoveries,
those of Helmholz, of Pasteur, of Lister, emanated
from University men, that is to say, from State
officials. Why should the same not hold true with
regard to commercial and industrial enterprise? To
assume that without the incentive of immediate gain
industrial enterprise would collapse is to ignore the
deeper motives which drive the enterprising genius.
It is like saying that the courageous man would be-
come a coward if he were not rewarded for his
courage. Enterprise which is really creative does not
originate mainly in a desire to make a fortune ; rather
does it proceed from a vital impulse. It proceeds
from instinct rather than from conscious reason.
Enterprise is the expression of a strong personality,
of irrepressible vitality, and, therefore, it will best
thrive in a state of society which respects personality,
rather than in a state of society where the majority of
the people live in a practical state of slavery.
AMETHYST.
It was only a summer idyll. It lasted no longer than
the sunshine : it was as fleeting as the Ufe of a
butterfly.
They gathered scabious in the fields when the sun
shone smilingly down on their happiness. That
summer was one sweet joy between two dreary
winters. The scabious died in the girl's hands ; the
man remembered that her eyes seemed to reflect that
wonderful colour.
In after life, when the girl met sorrow and pain, she
thought of her amethyst holiday, and a smile came into
her face and light to her eyes.
VOLUME I. OF "EVERYMAN"
Handsomely bound in cloth at the price of 3s. 6d., the first
Tolume of Everyman will shortly be ready. Applications are
already being received, and all those desirous of obtaining the
first of what should prove a long series of interesting volumes
should write to Everyman Publishing Department, Messrs. J. M.
Dent and Sons. Cases for binding can be obtained at is. 6d.
A complete and detailed index to Vol. i (Nos. 1-26) is now in pre-
paration, and wilt appear as a Supplement to the first number
of the new volume (No. 27).
EDUCATIONAL REFORM
By Prof. J. J. FINDLaV
It is probable that the views I am invited to express
on the text provided by Lord Haldane in his Man-
chester speech will coincide largely with those already
published (February 28th) in EVERYMAN by my
friend. Professor Adams ; but I shall approach the
theme from a different angle. If my exposition
appears more revolutionary, I can assure the reader
that it is only an appearance. Revolutions do not
happen in education ; but the seeds of revolt can be
sown! In sowing, planting, and watering I imagine
that we are anticipating pretty much the same harvest
— we shall leave the reaping to other hands.
When a nation seriously proposes to tackle its
educational system it must take long views ; the mind
must detach itself somewhat from immediate pro-
blems ; we must look backward over an epoch, and
forward a generation or two ahead, in order to grasp
the significance of what is proposed for schools and
teachers. Our purpose will be served by turning the
page of history for a hundred years : roughly speaking,
the educational systems as we know them to-day in
the civilised world are about a century old.
Roughly speaking, the schools have been developed
— with enormous rapidity — side by side with the
modern industrial system, which has transformed
human relations in every sphere of life. Immense
increase of population, immense increase of wealth
and of the means of subsistence, immense increase in
the means of communication and exchange have been
accompanied by an ever-increasing pressure on the
individual to compete with his fellows — a tragic
struggle to secure the good things of life. These are
the outstanding phenomena of the epoch ; minor
movements in politics, art, society no doubt may be
noted, but here surely are the governing factors
which have marked the life of every man and woman
who reads EVERYMAN. Inevitably, therefore, a
system of schooling has had to be created which will
meet these imperative demands. And the system
displays two outstanding features : with these every
educational reformer has to reckon.
Firstly, schooling has had to be organised whole-
sale : a minimum has been pxrovided to meet the bare
needs of an incessantly increasing population. Just
as manufacturer and merchant toil to produce food
and clothes, of a sort, in stupendous quantities to
satisfy the material needs of a universe, so an educa-
tional machine has been devised to equip children
en masse with the gifts of culture and character. And
the failure of public education — so far as it has failed
— is due to the bare fact that this work cannot be
done on the factory' system. Before this industrial era
there had been a few great systems of schooling,
recognised as great by the common verdict of man-
kind ; but all of them (in sharp contrast to our modern
plan) were marked by one feature, viz., the pupil was
treated as an individual, in personal contact with his
teacher and with a few comrades, gaining thus an
experience in which his own personality had scope,
although no doubt the teacher's authority and influ-
ence were oftentimes excessive. The teacher of to-
day struggles, in many cases with hopeless devotion,
to an impossible task, trying to help the individual
life of the scholar, but forced by the pressure of the
wholesale machine to produce the impossible. Often
he abandons the struggle and becomes a factory hand,
turning out pupils by the dozen, equipped more or less
with the superficialities of culture, but influenced,
746
EVERYMAN
Umkh 2$, 191}
rery slightly, in the matters t!At count as funda-
mentals.
Secondly, the school system thus rapidly evolved
has lent itself with fatal facility to the pushful competi-
tive spirit, which is our special inheritance from the
industrial epoch. The report of President Wilson's
Inaugural Address, recently cabled from Washington,
supplies striking evidence of what this spirit stands
for, and of the new forces working in tlie common
mind to expel it. These forces liave not yet turned
their searchlight on the school system ; it is time they
did. For example, the educational ladder, in itself a
noble outcome of the belief in human brotherhood, is
degraded to the service of class competition and
rivalry. The curriculum, designed in earlier ages to
serve the supreme needs of the scholar as a spiritual
being, is avowedly directed in many quarters to
enable the child to get on, to equip the rising genera-
tion more effectively to scheme and organise for
wealth and position. Our fierce energy for discovery
and invention, in rivalry with Germany or America,
is transferred to the schools ; the salvation of our little
ones, it is believed, depends upon their being pre-
cociously imbued with these same sentiments. It
being the common belief that mankind has benefited
by the portentous effects of the steam engine and the
rubber industry, our children's upbringing must be
governed by ideals and practices which will increase
the pile.
Space will not permit of presenting evidence
to prove this diagnosis correct. Many minor move-"
ments might be referred to by a critic as evidence on
the other side ; but the schools, as controlled and
fashioned by the will of the people, appear to me, on
a broad survey, to have succumbed to the social
maladies of our age.
Hence any real "reform" in education must be
based on our willingness to shape our system in accord
with a finer ideal of life, of the things that are worth
while. Our fathers adopted, from earlier times and
from foreign lands (ancient and modern), an instru-
ment of progress which was designed to serve the
noblest ends ; but in the welter of social and economic
struggle which the industrial epoch has evolved we
have degraded this instrument, until it turns in our
hands and threatens to perpetuate in the young those
very qualities which are poisoning our social system.
Our malady is a malady of the spirit, and while we
cannot put back the clock and revert with piety to
the simpler code of an earlier day, we can at any rate
clear up the issue by recognising our kinship with the
great teachers of the past. Before making our plan
for the future we, as Ruskin put it, become back-
sliders— back to Socrates, back to Pestalozzi, back
(I write with all reverence) to the New Testament.
All of which, the reader may say, sounds excellent
as pulpit talk, but leads nowhere! Lord Haldane
and his colleagues are offering to spend millions of
public money on education, and it is our business to
advise them how to spend it, instead of discussing
ideals.
Now, on the contrary, I have looked backwards
because I am convinced that such a survey will
lead directly to practical proposals, in line with the
whole trend of social progress. For I hold that these
distinctive ugly features of the industrial epoch are
temporary, and hence teachers and schools need to
be so adjusted and improved as to respond to the
saner, steadier, brighter ideals of life wltich are in
store for the children of to-morrow. The achieve-
ment of these, the endeavour to realise them, will
absorb not only the few millions presaged by Lord
Haldane, but all the lavish excess of wealth which
needed for leading a secure and
we now squander in vanity and pride. This new
estimate of life values — call it, iJF you like, a new
religion — will carry with it a passionate devotion to
posterity; we shall discern, as the world has never
hitherto discerned, that to cherish our children is the
highest, happiest duty that a race can perfonn ; this
devotion, hitherto displayed as an exclusive trait of
family or caste, will enlarge itself until it embraces the
children of all ranks in the community. We shall, in
a sense, worship posterity and dedicate ourselves to
its service ; we shall realise that the sur\'ival of our
city, our people, our Empire depends not at all upon
its wealth or its prestige, but upon the virtue and the
wisdom of its young ; and, therefore, we shall be
ready to spend our all upon their behalf.
Animated by such a purpose, where shall we begin
our educational reform ? Clearly the teacher and his
office will be a matter of vital concern. The nation
will see to it that the wisest, broadest, kindliest folk
are entrusted with the duty, and will provide without
demur all that is
tranquil existence.
Ridding itself, as the nation is bound to do,
of the excesses of the competitive era, the first
anxiety will be to banish these doctrines from
the school by relieving tlie teacher from the grosser
forms of competition with his comrades. Here is a
task for statesmanship in line with the tendencies of
our time — to devise means by which eyery man or
woman entrusted witli the care of the young is secure
of a modest means of livelihood, adequate to enable
him to pursue his calling and support his individual
and social life without distress.
This reform means much more than a rise in the
salary scale ; it implies a new conception of the
teacher's function in the body politic. In medicine
the essential factor is the physician, and in school the
educative process is substantially achieved when you
have, secured your teacher and put liim into such a
position that he can actually guide young children
with effect.
Our legislators must have this fundamental
position always in their minds : the selection, equip-
ment, character, training of the teacher, and therewith
his freedom (economic and spiritual ahke) — these
are the topics which present the task for states-
manship in education.
For when this is granted much else will follow:
smaller classes, of course ; more rational teaching,
with study of child-nature, equally of course ; the
control of adolescence, by the reform of the Continua-
tion School, equally of course ; for all these are
matters which a teaching profession, respected by the
nation and with some leisure to think out a policy and
advise the country, will press upon our attention.
On the last, the Continuation Scliool, a final word
may be added, for it is in dealing with the adolescent
that our industrial epoch has shown itself once more
in striking contrast with the world of earlier days.
Until the era of the factory, youth in all civilised
countries was controlled by apprenticeship. The
industrial era has abolished the severe, but wholesome,
discipline of the apprentice system, and has substi-
tuted nothing in its place. Yet the educators of an
earlier day, from Plato to Vittorino and Arnold of
Rugby, won their greatest triumphs in the training
of youth ; the modern world, under new conditions
and witli a vastly increased obligation, must revert to
their example. The problem is not merely a scholastic
one : it touches the world of commerce and industry
in its tenderest spot ; all the more opportunity, there-
fore, for statesmen to rise to a great occa'sion and help
to heal this open sore in the body politic.
ISjtMca it, (91]
EVERYMAN
747
A SCOTTISH THEOLOGIAN*
According to the proverb, if one keeps an article
for seven years one finds a use for it. The proverb,
however, referring to things whose immediate use is
not discernible, does not apply to Professor Paterson's
lectures. Seven years ago, on their delivery, their
value was at once acknowledged. Now, on their
publication, they constitute a book unique of its kind.
In the preface the regret is expressed that the
improvement effected on the lectures during their in
retentis period " has not been commensurate with the
delay." Surely that regret may be dismissed.
Professor Paterson has given us the best introduction
to Dogmatics that we possess.
Those who have tried to write on theology will
marvel most at the ease and mastery with which
Professor Paterson handles his material, at the
unfailing adequacy and sobriety of his expression,
and at the balance maintained throughout the whole
work. During his long journey the author never
loses himself, is never out of breath or ruf&ed. Amid
contending systems and jarring voices he remains
deliberate and calm. Every phase of the long travail
of theological thinking is exhibited ; it appears at the
proper stage and vanishes at the appropriate moment,
with just the needful word of description, interpreta-
tion, or criticism.
Yet Professor Paterson is not merely a curious
onlooker at one aspect of the spiritual drama
of twenty centuries, though, at times, his work
leaves on one the impression of something extra-
ordinarily impersonal. There is present what he calls
a " governing idea." This is that " we have to
approach theology with an intense realisation that bur
primary datum is a religion, which, as such, under-
takes to produce practical results, and that our
primary attitude is that the Christian religion is an
effective instrument for grappling with the heavy
spiritual tasks which it undertakes to accompHsh."
Throughout the whole discussion this governing idea
retains its authority.
There is a fine impcirtiality, but never mere scientific
detachment. The reader is never allowed to forget
that it is a rehgion that is being dealt with,
and not a collection of more or less justifiable specu-
lations.
It is perhaps needless to say that the odium
thcologicum is absent from Professor Paterson's
volume. He is in sharp antagonism, at times, with
Roman Cathohcism and Rationahsm, both as regards
the " Seat of Doctrine " and the " Substance of
Doctrine," and has to adopt a critical attitude towards
the speculative efforts of the Hegelian school and the
"Ritschhan Revision." But there is no hint of
rancour. Theological questions, as he remarks with
quiet hmnoitr in his interesting chapter on Ritschlian-
ism, are not now " argued from the eschatalogical
point of view."
The new terms employed indicate the new
attitude. Roman Catholicism and Rationalism are
" pathological developments," the one of Patristic
and the other of Protestant Christianity ; the
.speculations of the Hegelian school and the revision
by the Ritschhans present "meagre types" of
Christian doctrine ; there may be " decadence " in
theology as in other spheres of spiritual effort. These
terms would not have satisfied the combatants of a
past age.
• "The Rale of Faith." Reing th« Baird Lectures for 1905.
By the Rev. W. P. Paterson, D.D. (Hodder and Stonghton.
London : 1911.)
They would have been regarded as deplorably
weak in zeal for the faith. On Professor Pater-
son's page they carry a criticism whose signifi-
cance is enhanced rather than lessened by the
restraint of expression. If Professor Paterson is
frank with the Roman Catholic or the Ritschhan it is
because he believes that "there is a groundwork of
the Christian religioo which is traceable in the
divergent forms, and which invests all with an
unmistakable family likeness."
The theses which Professor Paterson maintains may
be stated in his own words. As regards the Seat of
Doctrine, it is held that " Protestantism truly laid the
foundation of the theory of the Rule of Faith."
In the second place, as regards the Substance of
Doctrine, the position is that " Protestantism pene-
trated to the core of the Christian Religion, that it did
justice to the main aspects of that religion as a God-
guaranteed salvation resting on the basis of grace,
and in particular, that it worked out the theory of the
individual appropriation of salvation with remarkable
consistency, profundity, and impressiveness." In
other words. Professor Paterson discusses the two
questions : What is the seat of Authority in religion ?
and. What is Christianity? and finds that Protestant-
ism puts us in the way of the most satisfactory answer.
This is not the place, even if space permitted, to
consider the matter at length. To do so would
involve a visit of some duration to each of the
chapters, so closely does the argument hang together.
It is sufficient to indicate the spirit in which the author
deals with these great questions.
Nowhere will one find a more persuasive and attrac-
tive presentation of an enlightened Protestantism, a
Protestantism conscious of its limitations and of the
need for further theological work, conscious, too, of its
indebtedness to the piety and reflection of the past, a
Protestantism, one may add, wonderfully free from
dogmatism and scholasticism, and sensitive to the
value of varying types of rehgious experience.
W. R. Thomson.
WELSH CLOUDS
To-day it is hot and sultry, oppressive clouds hide
the sun, and the very world seems heavy ; it will
thunder to-night, for the clouds are all meeting to-
gether from every direction.
Across the river, which in this light looks leaden
and black, I can watch the hghtning flashing among
the purpie valleys and dull blue mountains of Wales,
and dully comes to my ears the faint roar of distant
thunder.
I am glad I am alone, for I shall wait until the storm
has passed. I shall feel the sweeping rain beat
against me in its fierce madness. I shall hear no
sound save the crashing clouds overhead, and, for
the moment, I shall belong to the great passionate
spirit of nature
I shall wait for the storm, as I shall wait for the
overwhelming life when it cojncs. I shall hold oat
my hands from the sandy waters to the mountains and
the sunset, for out of the fire and sea it is coming.
Dorothy Eyre.
Owing to pressure on our »p€M* ths Women's Pag* has had
to be held over this vetk.
748
EVERYMAN
Makcb at, :9i]
VICTOR HUGO ^ ^ ^ By E. Hermann
The story goes that one day Victor Hugo wished to
acquire a certain house in which he had been very
comfortable. The proprietress mentioned a prohibi-
tive price, and met the great man's exclamation of
surprise by explaining that the great Victor Hugo
had once hved m that house. " Ah " — said the author
of "Notre Dame"— "but I cannot afford to buy a
house in which the great Victor Hugo once lived."
The little tale suggests much. A world easily at-
tracted by the opulent, the striking, and the heroic,
giving a facile worship to what makes a quick and
broad appeal to its elementary emotions, and know-
ing its geniuses by their mannerisms and eccentricities,
built a house of superlative adulation for Victor
Hugo. And now that the wave of Hugolatry has
ebbed, and even France views him with soberer, drier
eyes, it is as though the soul of the great dead whis-
pered across the disenchanting years : " Ah — I can-
not afford to buy a house in which the great Victor
Hugo once lived." And the soul is right. Only, the
question remains, Is there not a better house awaiting
him than one made with hands of feverish praise on
the sands of flattery? Surely there is!
I.
The reaction from the first excessive estimate of
Victor Hugo's genius has been marked by a tendency
to exaggerate his egotism, to dwell upon the ignoble
episodes of his life, to emphasise the element of
theatricality in his writing, and to be witty at the
expense of his colossal seriousness. But already the
small dust of petty pseudo-criticism is going the way
of the preceding incense-cloud of adulation, and the
purged atmosphere reveals an essentially kindly and
noble personality, a writer of commanding genius,
and, above all, a soul aflame with the passion of
humanity. True, that passion was expressed with a
superfluity of aplomb and gesturing. A Michel-
angelo of the pen, Victor Hugo could not speak the
truth without rhetoric. But truth it remained, and
truth coming from a true heart. His books found
their way not only into every land, but into the heart
of the people in every land. And while the attention
of the people may be captured by flamboyant heroics,
crass contrasts, and grotesque incongruities, the heart
of the people responds to nothing short of the great
things by which men live. And the heart of the
people gave Victor Hugo his passport into immor-
tality. His artistic sympathy may have lacked that
instinctive and convincing quality which creates great
characters ; his moral sympathy with the world's dis-
inherited gave him that invincible dignity, that irre-
sistible appeal which the most flawless artistry cannot
encompass.
II.
Classicism, romanticism, naturalism — how many
persons in England outside a small hterary coterie
are greatly excited at the mention of these things?
To the cultured Frenchman, to whom a literary canon
is as sacred as an article of the creed to the orthodox
Christian, they savour of storm and battle. The bit-
terness of literary revolutions in France amazes us,
and to our British sense of things the account of
Victor Hugo's battle for romanticism (so soon to be
slain in its turn by naturalism) reads as weird and
remote as some old-world legend. That historic first
performance of " Hemani," with its prelude of
scheming and plotting, and the wild competition for
seats and boxes ; the young romanticists taking the
place of the claque led by the nineteen-year-old
Thfephile Gautier in his historic red waistcoat; the
ceaseless fusillade of thrust and counter-thrust,
attack and riposte on the part of the rival camps
during the performance ; the bitterness of invective
and irony, the volleys of sheer abuse and vitupera-i
tion, the final triumph for romanticism — who can
imagine such a battle fought on British soil ? Yet all
the stormy days of Victor Hugo's subsequent Parlia-
mentary career, cast though they were in times of
change and crisis, were languid and colourless beside
the headlong, strident passion of that youthful battle
of the gods.
III.
" Les Miserables " was published simultaneously in
Paris, London, Brussels, Leipzig, Milan, Madrid, Rot-i
terdam, Warsaw, Budapest, and Rio Janeiro, and
marked one of the most wonderful literary successes
ever known. It made an immediate and universal
appeal. It was read over camp fires in the American
Civil War ; it was found in a bookseller's shop in the
half-Tartar town of Kazan, in the extreme east of
Russia. Its characters seized the popular imagina-
tion: Bishop Myrial and Jean Valjean, Cosette and
Marius, Javert and Gavroche became the inalienable
possession of countless readers. Its passionate advo^
cacy of the cause of the poor and downtrodden woke
countless souls to a noble chivalry, and gave hope and
comfort to thousands more. Yet not "Les
Miserables," but "Notre Dame de Paris," is the
crown of Victor Hugo's work. In it he stands in the
outer circle, at least, of the immortals.
IV.
If " Notre Dame " is a great achievement, it is alsc*,
in a quite inevitable sense, a noble failure. For as
the Scottish Border is greater far than Scott, and ever
eluded his grip, so Notre Dame rears its head beyond
the highest reach of even a Victor Hugo. How fat
beyond that reach may be gauged by comparing
Victor Hugo's word-painting with the potent and
sinister etchings of Meryon — if a comparison of two
different arts be legitimate. Look at Paris through
Meryon's keen and sombre eyes — see its huddled
buildings, tenebrous arches, desolate bridges, and
grim, sluggish river, redolent of mystery and guilt, of
crime, despair, and nameless deeds of night. LooK
at his incomparable "Le Stryge" — that face of lust
brooding horribly over a demon-ridden city. Then
turn to Victor Hugo's masterly evocation of the past,
and, with all its fine and memorable qualities, it is
something a little less compelling and vital than
M6ryon's vision, and even Meryon only caught a
fraction of the meaning of that great enigma sym-
bohsed by Notre Dame. But, granting the subject
evades human grasp, how superb Victor Hugo's work
is, how enchanting the world through which
Esmeralda and Quasimodo, Claude Frollo and Pierre
Gringoire move, and what a triumph of genius within
its limits !
V.
One would like to dwell upon the charm of "Les
Travailleurs de la Mer " — a charm overlaid by an in-
tolerable burden of digressions and technicalities (to
quote Mr. A. F. Davidson, the book "bulges with
omniscience "). Few have written of storm and ship-
wreck with such exuberant and haunting power — a
power which over-emphasis can cheat of its effect
His excessive art, stained with the dross of grandilo-
quence, lapsing ever and anon into the meretricious
and the grotesque, may exasperate ; but in the end
one yields to the spell of a world-genius, second to
none in his power to fascinate, to move, to thrill.
March :9, iiij
EVERYMAN
749
\"-
,r
VICTOR HUGO, NATUS 1802, OBIIT 1885
750
EVERYMAN
Masch 28, 191}
A PLEA FOR ESPERANTO
It is one of the paradoxes and contradictions of
modern civilisation that whilst science is daily work-
ing miracles to improve material communications
amongst men, little or nothing has been done to im-
prove intellectual or spiritual communication. Indeed,
it may be boldly asserted that so far as spiritual com-
munication amongst nations is concerned, the present
generation is far worse off than the preceding genera-
tion. A hundred years ago Latin was still largely
used as the international language of science, religion,
and philosophy. Fifty years ago several of the world-
languages — English, French, and German — occupied
a vast international area. English was the commer-
cial language, French was the social and diplomatic
language of the world, German was the official inter-
national organ of the Austro-Hungarian Empire, and
was largely spoken in Northern, Central, and Russian
Europe. But for the last thirty years, with the in-
creasing political jealousaes, with the growing spirit of
patriotism, national languages almost everywhere
have supplanted the international languages. A
fierce battle of the tongues is raging all over Europe
with disastrous political consequences. At this very
moment the Hungarians threaten to sever their politi-
cal connection wiSi Austria because they object to the
use of German as a common language. If the
Hungarian separatists are successful, as seems highly
probable, this language question must necessarily in-
volve a change in the balance of power of Europe.
The Magyar incident is not an isolated case. Every-
where the small nations — the Flemings, the Welsh, the
Provencals, the Czechs, the Poles — claim the right and
the duty to speak their own national tongues, where
formerly they would have been contented to speak
English or French or German.
II.
Yet so clamant are the demands of science and
commerce, of foreign travel and colonisation, that the
necessity for a linguistic bond amongst nations is
becoming every day more urgent. Men are either
groaning under the burden of so many additional
languages, or they are suffering from their ignorance
of such languages. We feel the difficulty even in
Great Britain. But it is not easy for an Englishman
to understand tlie linguistic position of citizens of less
favoured nations. Take, for instance, a young Pole.
In addition to his native tongue, Polish, he will have
to learn Russian, the language of his political rulers.
If he happens to be attending a classical school, and
if he goes in for one of the liberal professions, that
Polish schoolboy, m addition to Russian and Polish,
will have to learn Latin and Greek, French, English,
and German — namely, seven difficult languages.
Similarly, a Dutch, a Danish, a Hungarian, a
Bohemian, a Russian schoolboy will have to learn six
languages. If I may be allowed to adduce my own
experience, I myself, as a Belgian, had to learn at
school at twelve years of age six languages, like every
one of my fellow-schoolboys of the classical side.
III.
Well, personally I do not object, and did not com-
plain. Take the study of foreign languages. It has
been my privilege to learn eighteen different lan-
guages, dead and living, eastern and western. It has
been glorious sport. It is a splendid discipline for the
reasoning faculties even more so than for the memory.
But teaching languages lias been my professional busi-
ness, and, after all, that can only be the business of a
very few. Andfor theenormousmassevenof students, to
whom philosophy or literature is not the main pleasure
or occupation of life, I do not hesitate to say that it is
monstrous, it is baneful to have to devote most of their
time during these best years to the "mastering" of
four or six or seven languages. And it is impossible
that the present tower of Babel and confusion of the
tongues should continue much longer. Unless the
progress of the race is to be seriously handicapped,
unless we are to come to a deadlock, this imperative
necessity for an international medium, of communica-
tion will have to be met.
TV.
Some readers will at once reply, " Such an inter-
national language is no doubt useful, nay, imperatively
necessary ; but it is an impossible dream, it is the
Utopia of a visionary. A priori, it is impossible to
manufacture a living language, just as it is to manu-
facture a plant or an animal. Language is an
organism, wliich grows and develops and decays — it
is not a mere piece of logical machinery. If we must
have an international language, why not simply take
one of the existing world-languages, say English or
French?"
To this objection we reply, in the first place, that
the adoption of one of the existing languages must be
at once ruled out of court. Of all dreams, that surely
is one of the wildest. To expect that the Germans
would ever submit to adopting Frencli or English as
iAeir auxiliary language seems a hypothesis almost
too absurd for discussion.
And we reply, in the second place, that to compare
a scientific or Literary language to a living organism,
is merely to use a s{>ecious but misleading metaphor,
which has already done unspeakable harm to the
science of philology. " De la metaphore et du malin,
delivrez-nous, Seigneur ! " All cultured and literary
languages are essentially works of art ; they have been
elaborated consciously and artificially from the raw
material of dialects. Classical Latin, for instance, is
in a high degree artificial So is modem French. So
is modern Greek or Bohemian or Russian.
V.
A close observation then shows us that an artificial
language is possible, but the further question arises:
On what terms is such an artificial language practic-
able? I would lay down three fundamental condi-
tions, (i) The language must be politically neutral
and strictly internaticmal, so as to commend itself to
people of all civilised nationahties. (2) It must be
perfectly simple and easy, rigorously logical and
phonetic, adhering to rule, excluding exceptions. (3}
The language must be pleasant and flexible, har-
monious, and beautiful It must satisfy the higher
needs of the scientist and the philosopher and the man
of letters, as much as those of the business man. An
ugly and barbarous language, however simple and use-
fijj, would be doomed to failure.
VI.
Now, it must be obvious to anyone, that none of the
existing languages, living or dead, satisfies all three of
the above conditions. Amongst the dead languages
Latin has been tried and has been found wanting.
Classical Latin, and even the Latin still used by Jesuit
fathers in their schools, is too difficult to be adapted to
the needs of scientific or business intercourse.
March aS, 1913
EVERYMAN
751
'Amongst the living languages, English, French, and
German — even if the adoption of any one of them did
not rouse the jealousies of the others — would still
labour under the fatal disadvantage that the}- are
neither simple, nor strictly logical, nor strictly
phonetic.
VII.
We are therefore compelled by a process of elimina-
tion to restrict our examination to the so-called
" artificial " languages. And here the first apparent
difficulty seems to be one mainly of choice, for we are
confronted with a very large number of schemes. The
necessity for an " artificial " language has been felt
already for so many generations that one plan after
another has been submitted to the world. Two dis-
tinguished French mathematicians and philosophers,
M. Couturat and M. Ledu, have submitted these plans
to a critical examination in their admirable work,
" Histoire de la Langue Universelle," a work which
everyone interested in tliis question ought to study.
Great philosophers like Leibnitz, illustrious philolo-
gists like Jacob von Grimm, have devoted their genius
to the solution of the problem. But it is especially
during the last thirty years that " artificial " languages
have multiplied in geometrical ratio, as the need for
them has been felt more imperatively. We have all
heard of Volapiik (vola= world ; piik = speak; volapiik
= world-speech), the language invented by Johann
Schleyer. The failure of this Volapiik has often been
alleged by sceptics as a proof of the impossibihty of
any international language. I would rather point to
the extraordinary success of such a clumsy scheme —
as being the best evidence of the need of an inter-
national language.
VIII.
Examining, tlien, one after another, each one of the
numberless claimants for the great world inheritance,
we are again, and finally, driven by a further process
of elimination to the recognition of Esperanto as the
one language which stands out above all others by
virtue of its wonderful intrinsic^qualities, and by virtue
of the extraordinary success it has already met with.
Of all the " artificiaJ " languages, it alone responds to
the three indispensable conditions, (i) Esperanto is
absolutely neutral. The principle of intemationality
is strictly adhered to. The words have been chosen
on the principle that each root shall be common,
wherever possible, to two out of the three groups of
world-languages (Latin, Anglo-Saxon, and Teuton),
so that before learning Esperanto we already know at
least two-thirds of the roots. (2) Esperanto is ideally
simple and phonetic. Its grammar can be mastered
in a couple of hours. Its vocabulary is restricted to a
minimum of roots, and from these roots all other words
are derived by a most admirable system of prefixes
and suffixes. Its phonetics have excluded all sounds
not easily pronounceable by every nation. Phoneti-
cally Esperanto is very much like Italian, which is the
only one amongst living languages which contains
nothing but " international " sounds. (3) Esperanto
is harmonious and beautiful.
IX.
And not only does Esperanto satisfy all the a priori
conditions of the ideal international language, but it
has been submitted to the a posteriori test of experi-
ence, and it has not been found wanting. Esperanto
has emerged triumphantly from all its ordeals.
Founded in 1887 by a young Polish-Riissian doctor of
twenty-eight, M. Zamcnhof, it at first grew slowly but
steadily. After striking deep roots in most countries
of Europe and America, it has lately developed with
phenomenal rapidity. Thousands of scientists and
professors, tens of thousands of business men and
travellers, have adhered to it. Scores of journals and
magazines, hundreds of books have already been
issued in Esperanto. Yearly Congresses, attended
by thousands of delegates from every part of the
world, ought to convince even the most sceptical that
a new international organ has been bom which will
make for enlightenment and for progress.
X.
The principles of the language will never change,
because they are based on necessity and reason and
beauty. But the vocabulary will be adapted to every
new need in the world of thought and science and
commerce. There will be an Esperanto vocabulary
for the scientist, another Esperanto vocabulary for the
literary man, another Esperanto vocabulary for the
business man. Esperanto is not a cast-iron, mechani-
cal tongue. Flexibilit}' and vitality are amongst its
essential qualities.
"THE GREAT ADVENTURE" BY
MR. ARNOLD BENNETT
Produced at the Kingsway Theatre by Mr. Granville Barker
The plot and characters of "The Great Adventure"
are based on that excellent story " Buried Alive." Mr.
Ham Carve, the great painter, allows himself, from
mere shyness, to be mistaken for his valet, and when
the valet dies it is as Ham Car\-e that he is buried in
Westminster Abbey. Also from mere shyness and
helplessness the painter withdraws himself from the
public gaze, and marries a little Putney widow. He
remains concealed for a long time, and not even his
wife can be made to beheve in his real identity. It
is revealed at last by a series of complications, and the
great painter is compelled to disclose himself in conse-
quence of the transactions of an expert Hebrew art
dealer, who buys his pictures for ^'4 and sells them for
;£^500, and who is called upon to prove th.e origin of
the pictures he has sold.
" The Great Adventure " will add nothing to and
detract nothing from the author's reputation. Not
even the most enthusiastic admirers of Mr. Bennett
would think of putting the new play on anything like
the same level with " Milestones." Not even the most
carping critic would fail to enjoy its sparkling dia-
logue, its unexpected situations, and the ingenuity
with which the original idea is worked out.
There is some attempt at characterisation. The two
main characters — the sensitive, shy and nen'ou;
Carve, and the sensible, practical little widow — may
be said to represent the eternal opposition between
the artistic and bourgeois temperaments. But the
whole situation is so wild that the cliaracters them-
selves must need remain unreal and unconvincing.
And a few superficial psychological touches, combined
with clever dialogue and absurd though amusing
situations, are not sufficient to make good comedy.
" The Great Adventure " is not comedy ; it is an enter-
taining farce and an exliilarating extravaganza, which
will gain considerably by condensation and con-
centration.
Mr. A. Bennett owes a great deal to his interpreters.
Mr. Henry Ainley is a splendid Ham Carve. Miss
Wish Wynne is a perfect cockney Putney widow. And
if " The Great Adventure " will do little for the
author's fame, it has revealed an accomplished actress,
who may have a briUiant future on the stage.
752
EVERYMAN
Mahch :!, i»i3
LITERARY NOTES
The death of Mr. William Hale White, better known
by his pen name of " Mark Rutherford," removes a
writer of singular originality and power. The half-
dozen volumes, beginning with " The Autobiography
of Mark Rutherford " in 1 88 1 and ending with " Clare
Hopgood " in 1 896, marked a new era in fiction.
What gave the stories of " Mark Rutherford " their
wide and enduring interest was not so much their
constructive ability and purity, almost severity, of
style as their subtle analysis of certain types of
religious character. He had, as has been well said,
"an intimate knowledge of orthodoxy and a warm
sympathy for heretics." A Puritan by training and
descent, be knew the atmosphere of Nonconformity
as few have known it.
« « * * #
Never has stern, unbending Calvinism been
portrayed with more masterly skill than by " Mark
Rutherford " ; never have the strength and the weak-
nesses of the " chapel-goer " been so unerringly set
forth. Those who wish to penetrate to the core of
Dissent ought to read " The Revolution in Tanner's
Lane," the most autobiographical of " Mark Ruther-
ford's " novels, where his father (printer, preacher, and
Liberal politician) appears as Isaac Allen, and his
minister (Mr. John Jukes, of Bunyan Meeting at Bed-
ford) as the Reverend John Broad. One writer, I
observe, lays stress on " Mark Rutherford's " " extra-
ordinary knowledge of loneliness and depression, of
self-deception and humbug." This, unquestionably,
is a marked feature, and accounts for that sombre note
which pervades most of " Mark Rutherford's " books.
» « « ♦ *
Besides writing novels, " Mark Rutherford " made
«me notable contributions to literary criticism and
phibsophy. His monograph on Bunyan is a gem.
By temperament he was of all Bunyan commentators
the best equippved, and it is no exaggeration to say
that he penetrated deeper into the spiritual significance
of the author of the " Pilgrim's Progress " than any
other writer. He had also a profound knowledge and
admiration of Wordsworth. I remember writing him
on one occasion soliciting an article for a journal in
which I was interested. Swift came the reply that
he would like to write on some Wordsworthian theme,
and in a few days I had the pleasure of receiving a
charming essay on Dorothy Wordsworth's " Journal "
of the Scottish tour.
* * » * *
My recent remarks on the reading of poetjy has
brought me an interesting letter from Mr. Galloway
Kyle, an editor and hon. director of the Poetry
Society. He does not agree that there is a steady
decline in the reading of poetry ; but I am glad to
have his weighty testimony in support of another
point which I tried to drive home. " There are," he
writes, "an extraordinary number of people who do
not read poetry and know nothing of it, who neverthe-
less take to scribbling verse, and who would be better
employed in fostering an intelligent interest in and
proper appreciation of poetry that really counts.
Their lack of real interest in and concern for poetry
is a remarkable phenomenon." In referring to the
Poetry Review I inadvertently stated that it was a
shilling monthly. The price is sixpence.
Mrs. Meynell, who has long enjoyed an enviable
reputation as a writer of verse, is collecting her poetry
for publication in a single volume. I am glad that
ihe contents are to include the early " Poems," which
have passed through no fewer than ten editions — a
triumph which falls to the lot of few twentieth-century
versifiers. 1 he volume, which will also contain more
recent compositions, is being printed by the Arden
Press. It will be prefaced by Mr. Sargent's drawing
of Mrs. Meynell, and will be published next month
by Messrs. Burns and Oates.
*****
I regret to record the death of Mr. Andrew Chatto,
of the well-known publishing firm of Messrs. Cliatto
and Windus. Mr. Chatto, who had reached a ripe old
age, was a very good judge of literary wares, and, in
the course of a long business career, he had associa-
tions with some of the most popular authors of the
Victorian era, including Swinburne, Stevenson, Wilkie
Collins, " Ouida," Charles Reade, and " Mark Twain."
He was, if not the first, one of the first, to discern the
genius of Stevenson, most of whose earlier works he
managed to secure. Swinburne published all his
works through Mr. Chatto's firm, as did also " Mark
Twain."
* * « * *
Mr. Henry James, whose industry of late has
relaxed somewhat, has written an account of his early
years, together with those of his brother, the late
Professor William James, the brilliant exponent of
Pragmatism. The book is entitled " A Small Boy and
Others," and will be published immediately by Messrs.
Macmillan.
* * * « *
Professor J. G. Frazer has been very active of late.
In addition to piloting through the press a new
edition of " The Golden Bough," a formidable piece
of work in itself, he has written a new work on " The
Belief in Immortahty and the Worship of the Dead,"
which Messrs. Macmillan are publishing. It deals
with the belief among the aborigines of Australia, the
Torres Straits Islands, New Guinea, and Melanesia.
Later on Dr. Frazer hopes to pursue the theme in
regard to the other principal races of the world.
» » « » «
We are to have one more proof of the amazing
industry of the late Andrew Lang. Next autumn
Messrs. Longmans will publish a new volume of the
well-known Fairy Book series. Written by Mrs. Lang,
" The Strange Story Book " was edited by her husband
shortly before his death.
» * » * ♦
Johnsonians will be glad to learn that a new volume
of unpublished extracts from Mrs. Piozzi's common-
place book, familiarly known as " Thraliana," is to be
published immediately by Messrs. Longmans.
Numerous passages from this work are included in
the '' Autobiography, Letters, and Literary Remains
of Mrs. Piozzi," which appeared in two volumes in
1861. But it contained many more good things, and
a collection of these will find a place in " Mrs. Piozzi's
Thraliana."
* « # » *
In good time for the forthcoming British- American
Peace Centenary celebrations a volume is shortly to
appear from the pen of Mr. H. S. Perris, the secretary
of the British Committee, tracing the development of
British pacification from the earliest times, and con-
cluding with a sketch of Anglo-American relations
down to the present date. The volume is to be
entitled " Pax Britannica : a Study of the History .of
British Pacification," and will be published by Messrs,
Sidgwick and Jackson. No one know.s more about
the .subject than Mr. Perris, and the volume should
have a wide appeal X. Y. Z.
Makch 2S, 1913
EVERYMAN
753
THE GREEK DRAMA
PROF. J. S. PHILLIMORE
^ ^ ji
BY
II.— SOPHOCLES
The occasion and circumstances for which a man
writes, and the (rather vaguely) prescribed subjects,
are a block of matter cut out, awaiting its form at the
hands of the master. Through experiments and dis-
coveries, bit by bit, partly realised, partly divined as
an ambition, the form defines itself ; and criticism
comes into play, guiding and correcting the process,
helping a successor to develop duly the craft as it
comes to him from the pioneers. We see .^schylus
taking a lesson from Sophocles, and Sophocles from
Euripides. Sophocles owes his admitted perfection
partly to his central position.
I.
As early as the middle of the fifth century B.C. it
was possible to agree, more or less, what the word
tragic implied, as a literary term ; what a tragedy
ought to be or not to be. The cycle of appropriate
legends was restricted : success must be looked for
in the chronicles of a few royal houses, foreign-born
dynasties whose sinister fortunes had impressed
popular imagination, such as the Pelopids at Argos, or
the Theban Labdacids. Crime intended and not per-
formed is the most untragical thing possible ; so is
the display of successful villainy, for that is a
spectacle " neither humane nor pitiful, nor terrible."
Catastrophe is the true end of a tragedy — this is
Euripides' great forte ; but it must be undeserved, in
the sense that our pity must be excited ; and the
person whose downfall makes the tragedy must be
recognisably like ourselves, else we shall not feel
terror.
All this is but Aristotle summarised ; for he
analysed, not a priori but by experience, why the
great tragedies (everybody knew which they were)
achieved their greatness. The essence, then, is the
punishment not of a bad man, but of sin in a good
man, and, of course, in order that the case may be
sufficiently conspicuous, in a great man. To sin
without meaning it, in spite of greatness and good-
ness : you have only to state it, and you recognise
how absolutely " scientific " and " artistic " are the
same to the Greek genius: beauty is truth, beauty is
justice. " Great " and " good " men go down, but the
Law abides, vindicated, like Wisdom, by all her
children.
II.
History may borrow tones and colours from
Tragedy, but Tragedy v/ill not deal with historical
personages. History asks, " What did Pericles do ? "
Well, but Pericles was . . . Pericles. We shall go to
Tragedy to inquire, " What will such and such a
character do in such, and such circumstances? " Semi-
historical personages are chosen, because mythology
gives a useful outline of convention which saves ex-
planations and starts the poet with the advantage of
having his audience's imagination awake and pre-
pared.
The more really ideal the characters are, the
more necessary is it to good craftsmanship to base
them solidly in a realism and particularity of name
and place and scene. The historical novel is the
modem form of tragedy, in some ways ; and for it to
succeed, the persons must be some way remote. You
cannot do anything with Napoleon, except burlesque
him. Real persons, but storied in legend, remote and
vague: of such the Greek Epic, and especially (as
Sophocles and Euripides saw) the non-Homeric
legend, had great store.
III.
Sophocles said that he had humorously reduced the
cumbrous pomp of yEschylus, and brought the
absurdities of his convention to an easier and more
reasonable style, which gave suppleness for charac-
terisation. The Oresteia was a unit, but on a vast
scale, really one tragedy executed in three pieces:
Sophocles did not need all that elbow-room in which
to work out his conception ; the single play now suc-
ceeded to the Trilogy. The supreme Attic principle
of artistic frugality is well seen in his work: a little
stuff cunningly economised. Instead of that gorgeous
prodigahty of words, a language drawing nearer to
good prose speech, the natural music of common
phrase detached and allowed to be heard. He also
claimed that he "depicted men as they should be,
Euripides as they are " : not that his persons are ab-
stractions, for he excelled in indicating men in their
humours, not always heroic ; but he was averse by
the sweetness of his temperament from cynically
emphasising human meannesses.
The conflict of Irreconcilables, which is in all
tragedy the contradictory appeal for our sympathy
and approval, the riddle which finds no solution
in the mortal life of individuals — to express this,
he invented the medium of Irony, making men
speak in the fullness of their wisdom and the
public applause, and all the time know not the
meaning of what they say. Qidipus's involuntary
confessions thrill the audience with horror because
Sophocles puts them at the point of view of
the Divine Law, making the man condemn himself
out of his own lips.
Also he continues an ^Eschylean thread, when he
spends such humour and sympathy in delineating the
common nameless persons, nurses, watchmen, etc., who
reheve th,e kings and queens and prophets. In such
as these we foresee the drama of the future, the " New
Comedy," which has been the Comedy of all nations
since. That is always the summit of a literature when
the poetical and prose forms draw most nearly
together, for the civilised mind of humour and irony is
quick to see the burlesque side of grandiloquence and
a too artificial convention. Tragedy has its own
diction ; convention there must be ; but only great
poetry saves it from appearing absurd, as only great
music blinds an audience to the ridiculous conventions
of opera.
IV.
Though he is a most impersonal, unegoistic poet, we
have in the seven surviving plays enough to sur^■ey
Sophocles in his successive moocfs, to trace the stages
of his ambition from period to period. Moralising
never defaces his art, but his art is always moral ; the
sins he hates and holds up to reprobation are pride,
anger and the inhuman bureaucratic doctrine of
government as a law to itself. He is the poet of
Charity before Charity was ; of Humility, as no other
Greek was, notwithstanding their acute, almost super-
stitious sense of Hubris ; but, most wonderful of all,
we find in Sophocles' Neoptolcmus the embodiment
of Honour, boldly set before a people who admired
754
EVERYMAN
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successful ingenuity above all things, and whose moral
instability became a byword with the Romans as soon
as the two nations met. Neoptolemus is chivalrous in
the full Clrristian sense of the word, romantic without
the foolish sentimentalities of mediaeval romance,
noble without the savagery wliich disfigures the
Homeric Achilles and the historical Alexander. Well
might Newman call the Pkiloctetcs one of the two
" most beautiful " plays of Sophocles on accomit of
" the contrast between the worldly wisdom of Ulysses
and the inexperienced frankness of Neoptolemus."
Neoptolemus can play the game of deception, as a
game, but when it comes to making something by it,
all that native generosity which Ulysses has striven to
sophisticate breaks loose. Ulysses in Pkiloctetcs and
Creon in Antigone are politicians, official minds:
Sophocles had no illusions about pohties.
But Philoctetes will never be a favourite play:
critics will always be questioning (like Aristotle and
Lessing) whether extreme agonies of bodily suffering
be a proper subject for representation. It and the
(Edipics up at Colonus are the work of his old age,
perhaps his greatest works, viewed on the religious
side, but certainly irot to compare as dramas with
King (Edipus and Antigotu; the ripest meditations
of a great soul need not be his masterpieces at his
trade. Who but the author has preferred Paradise
Re earned to Paradise Lost?
King CEdipus has been hailed ever since Aristotle
as the type of a Greek Tragedy. Merely for work-
manship, all is so perfectly planned and executed;
the lyric part not allowed to encroach ; the characters
not so over-modelled as to obscure the situation by
excess of psychological analysis, and yet the vanity of
the triumphant adventurer in QLdipus and the gruesome
motherliness of the fond elderly woman towards the
husband whom instinct compels her to treat as a
spoilt only child : all so delineated as to entail the
true conclusion, " How frightful and yet just ! " But
the tragedy is one of situation; persons engaged in
a machinery of events and the closing of the trap
which crushes them.
In Antigone tlie conflict is between the " unwTitteri
law" (Sophocles invents the phrase) and the law of
police : Antigone is a martyr in the cause of the
elementary pieties of natural affection. The intrigue
is complicated by her love for Haemon, which is no
mere byplot, for it excuses the king's suspicion of a
political plot against his throne. But rather than
any terrible tangle of circumstance, what makes the
glory of this play is the beauty of Antigone's exaltee
nature, relieved against her sister, whose timidity only
rises to the martyr pitch when refusal means . . .
saving her life. It has not, as King CEdipus has, the
.^schylean secret — produced by much subtler means
than --Eschylus used — of an atmosphere of boding,
increasing horror.
vr.
Sophocles and Euripides are close contemporaries
who rivalled each other for forty years. Sophocles'
perfection is motive enough for driving Euripides into
a divagation from the high-road of tragedy. Great
poets and great artists both, there was no room for
both to do just the same thing; but even before
Euripides began to force the frames of the craft into
something new, there were sharp differences of
temper, accentuated by training, between the two. My
next paper will give a sketch of the ctirious half cynic,
half sentimentalist, who was finally to close the Attic
Tragedy and open a new form of literature.
Uasch li, 191}
EVERYMAN
755
WAGNER AND BAYREUTH*
■" Next to my family, the dearest of all things to me
is Bayreuth." So wrote Wagner to his faithful hench-
man, Friedrich Fenstel. " Bayreuth," we may explain
for the benefit of the uninitiated, symbolised an idea
.which dominated the mind of the great composer for
more than twenty years. He wished to see reared in
the little Bavarian town of that name an opera house
where the Wagnerian music drama might be rendered
under ideal conditions. The letters contained in this
book tell for the first time in English the history of
this project — how it originated and gradually took
shape in Wagner's mind, and how it culminated in the
erection of the Festival Theatre at Bayreuth.
Wagner's autobiography, which was published in
Enghsh quite recently, stops short before this epoch
in his life, so that these letters supplement and to
some extent correct the impressions of the composer's
character conveyed by the autobiography. We can-
not say, however, that we have found the letters
particularly interesting. They are largely of a busi-
ness character.
No doubt the enthusiastic Wagnerian, by
wading through much wearisome reiteration, will get
to know all about the Bayreuth idea, but we cannot
imagine any person reading through these letters for
their own sake. We think the editor would have been
well advised had she written the whole story and only
quoted extracts relevant to her theme.
The germ of the Bayreuth project, as Miss Kerr
points out, was indissolubly connected with the
creation of the heroic tetralogy, " Ring of the Nibe-
lung." Though the project eventually was a pro-
nounced success, the first Festival, in 1876, was a
gigantic failure.
The fact is, Wagner had very little business
capacity. He was obsessed by a glorious vision, and
he thought he had only to give it visible form in order
to call to his aid enthusiastic patrons and the cream
of musical talent. As for singers and musicians, they
were to receive compensation, but no salary.
"He who does not come to me from glory and enthusiasm can
stay where be is. A lot of use to me a singer would be who came
to me only for a silly salary ! Such a person could never satisfy
my artistic demamds."
But what the "Ring of the Nibelung" failed to
accomplish for the realisation of the Bayreuth idea,
" Parsifal " did.
The first performance of this work took
place in the summer of 1882, and in spite of the
fact that its religious atmosphere was so radically
different from the previous trend of Wagnerian drama,
it was an unqualified financial success, the receipts
exceeding the most sanguine anticipations. Not only
were all expenses covered, but there was a balance of
six thousand marks. Unfortunately, Wagner did not
live to see the final triumph of his idea. It was not
given him to know that Bayreuth ere long would fulfil
his fondest hopes and become the Mecca of thousands
of devoted Wagnerians.
It was the Master's idea that " Parsifal " should
become the peculiar possession of Bayreuth. " Never "
(he wrote when nearing his end) " is the ' Parsifal ' to
be presented in any other theatre, nor offered any
audience as a mere diversion." But whether Wagner's
wish will be respected will soon be made apparent, for
the copyright of " Parsifal " expires this year.
• "The Dayreuth Letters of Richard Wagner." Translated and
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756.
EVERYMAN
Makch iS, igi3
BOY'S LOVE > ^ By Beatrice Marshall
A DELICIOUS old-world perfume was wafted through
the carbolic-laden air of the hospital ward, stealing
softly on the senses like a greeting from the past A
little old woman in rusty black was distributing from
her reticule, not tracts to the patients, but nosegays.
Tiny compact posies, into which were tightly crammed,
bachelor buttons, clove pinks, sweet-williams, hearts-
ease, a moss rosebud or two, and other fragrant old-
fashioned cottage flowers, their fresh little faces laid
close to one another in a framing frill of feathery
boy's love.
" Do you like southernwood ? " the little old woman
asked, as she put the welcome nosegay of homely
blooms on the man in bed 9's counterpane. " But
perhaps you know it by one of its other names —
'old man,' 'lad's* or 'boy's love'— eh?"
She gHded on, her hand, in a shabby cotton glove,
already seeking in the reticule for another posy for
the occupant of the next bed. He was the one child
patient, and the pet of Ward B, a small victim of
tuberculosis, with a closely cropped moleskin head.
He was singing a music-hall ditty with the joyous
elan of a lark.
" Hush, Georgie ! that's naughty," said the nurse
with carroty hair and dimples. " You'll disturb No. 9."
" Sing a nice hymn, my darling, instead of that
dreadfully low song, which will make the Lord weep
to hear," said the little old woman in rusty black, " and
you shall have this bunch of pretty flowers."
The small victim of tuberculosis with moleskin head
snatched the flowers from the hand in the shabby
cotton glove, and tore them to pieces, petal by petal.
The little old woman shook her head sadly and
moved on, with a nosegay and text for the next bed.
" Boy's love " ; yes, that was the name he knew it
by. The man in bed 9 sniffed the little quaint nose-
gay greedily, and soon he was no longer in bed 9,
no longer in Ward B, with the sunlight glaring on the
walls. Once more he walked with his sister and his
sister's governess through the quiet streets of a grey
cathedral city, set amidst emerald fields, the home of
his childhood. Dear home, where rooks cawed in
majestic elms, and where deep-toned bells chimed
deliberately the fleeting hours. From the quiet
streets they passed into the green country lanes. It
was June. Haymaking was going on, and the hedges
were wreathed with wild roses and honeysuckle. And
how the birds sang ! They came to a gabled, thatched
house on the top of a hill. It belonged to a lace-
maker, had diamond-paned windows and an ivy-
covered porch, and stood at the end of a long garden.
The governess lifted the latch of a rustic gate, and
they went up the flagged path through the lace-
maker's garden. It was full of bees and flowers. All
the flowers of the tight little nosegay grew in it, not
in single blossoms, but in battalions, rampantly at
their own sweet will. Cushions of snowy clove pinks
bulged over the stones ; hosts of velvety magenta and
white sweet-williams on either side of the narrow
flagged path nearly met across it. A drowsy hum of
repletion came from the bumble bees as they gutted
the snapdragons and Canterbury bells of their honey.
Over all waved the sober grey feathery spikes of the
southernwood bushes, outscenting the sweetest of
their sweet-scented neighbours. He plucked off a
spray of the shrub and put it in his buttonhole. One
of the girls who sat making lace in the ivy-covered
porch glanced up from her pillow and bobbins and
chaffed him good-humouredly about his choice of a
buttonhole.
"He doesn't understand," said the girl next her,
without taking the trouble to glance up from her
pillow and bobbins. " He's too young."
He didn't know why, but he was indignant with the
girl who said he was "too young," and who hadn't
taken the trouble to glance up from her work. The
head lace-maker invited them into the cool green
gloaming of her best parlour. After the intense
brightness of the sunlit garden, it was like entering
the interior of a bird's nest. But there was one island
of whiteness in the dusky room. Something that
rippled over a surface of blue tissue paper, like a filmy
waterfall, on the horsehair sofa.
" The Hon'ble Miss Hamilton's wedding veil," the
lace-maker said with pride. " It's antique MechUn,
worth a king's ransom, and we have had the honour
of repairing it. I am expecting Miss Hamilton and
her intended tliis afternoon. They will take a cup of
tea with us. There's no stuck-up airs about Miss
Hamilton, though she is so high born."
Horses, held by a groom, were champing at the
rustic gate. Their riders had dismounted and were
making a lingering ascent of the flagged path between
the cushions of clove pinks and the sweet-smelling
southernwood bushes.
She led the way, beautiful Irene Hamilton, tall
and distinguished, a vision of loveliness, in her dark
blue riding habit, which she held up gracefully, high
above her glossy riding boots. Never had his
childish imagination conceived anything so ravishing
as this girl in the riding habit.
She took possession of his senses with the perfume
of the boy's love. The gold of the dancing sunlight,
the azure of the cloudless sky, the brilliant colour of
the flowers seemed to pale around lier. A sensation
he had never experienced, a new thrill tingled all over
him. His eyes half-filled with tears. In his ears was
a humming sound, as if the bees had deserted the
flowers and were swarming on his straw hat. He
would have liked to throw himself on the flag-
stones at her feet and cry, " Send me to the end of
the earth. Let me die in battle with your name upon
my lips." Instead he stood hanging his head, and
blushed a miserable, shy, consuming blush. She
spoke a few courteous words to the envious
governess ; then she bent down and kissed his sister,
who was a pretty little girl. Still bending, she turned
to him. Oh, moment of agonised suspense and
ecstasy! He saw her short teeth, white and firm
between her curving lips, the russet bloom of her
rounded cheeks, the smiling eyes of hyacinth blue set
in coal-black lashes, the bridge of her aristocratic
little nose — he saw these details plainly, though his
sight was dimmed and he felt sick and dizzy, though
the garden of the lace-maker's cottage and the purple
valley behind, out of which rose the cathedral towers,
all were swimming and melting away.
He stood with his feet on a cloud. There was
nothing and no one in the universe but himself and
this face, fair and fresh as the flowers, coming closer
to his. But it did not come. An almost audible sob
of pain gurgled in his throat as she suddenly with-
drew her face and ceased to bend over him.
" I forgot," she said. " Frank is too old to be
kissed."
A httle while ago he had felt annoyed at being
Uakch j8, 1913
EVERYMAN
757
described as ■' too young " to understand something,
he knew not what. Now he understood what it was,
he was equally displeased at being considered "too
old."
The young man, Irene's " intended," who followed
her up the path, endorsed the latter view.
" Too old ! " he exclaimed in a pleasant voice, with
a pleasant laugh. "I should rather think so. By
Jove, if you kiss him I shall be jealous."
He was as handsome as the Apollo Belvedere, witli
fair hair and honest blue eyes ; yet, for all his good
looks and winning ways, he bred in the bosom of his
small, shy rival an instantaneous and deadly hate.
He longed to fly at his throat and bite him.
" Beast ! I am not too old ! " his soul cried within
him. "I am just old enough, I tell you, just old
enough."
But he said nothing. He remained stupidly dumb
and dazed, till his sister's governess had to remind
him of his manners and prompt him to take off his
hat when Miss Hamilton said good-bye. The pair
went on up the narrow flagged path, admiring the
clove pinks, and passed under the ivy-covered porch.
That night when he undressed he took the sprig
of boy's love out of his buttonhole and twirled it
between his hps as he fell asleep. He dreamt of
her. He did hardly anything else but dream of her
by night and think of her by day for the next fort-
night. Her approaching wedding was the great
topic of conversation. It was to be one of the
grandest society functions of the season. He hated
to hear about it, for he loathed the thought of her
being married. It turned him hot and cold, and made
him feel dull and heavy. He would shudder and
clench his fingers, and even was silly enough to con-
template such violent measures as travelling to
London without a ticket to interrupt the wedding.
He pictured himself tearing the filmy wedding veil
to ribbons, and stabbing Apollo to the heart. But
fate all the time was preparing a scheme which fore-
stalled and took the shine out of his.
One morning news came to the old grey cathedral
town that Irene Hamilton, on the eve of her wedding,
had been found, after a ball, dead in her bath. Every-
one was shocked, and said nothing more terribly sad
could have happened. Her health had never been
questioned. Who could have imagined there was
anything wrong with her heart, and that she would
be cut off with such awful suddenness in the flower
of her youth and beauty, just at a moment when her
happy yomig life was to receive its crown of bliss ?
But he didn't say how sad it was. Could it be that
he wasn't sorry? The dull, heavy aching feeling
inside him was gone. On the contrary, he felt
almost light-hearted and elated. He ran upstairs to
his little room and sought for the sprig of boy's love
which he had pressed between the leaves of " Trea-
sure Island." It was dry and withered, but still sent
forth its quaint delicious fragrance.
He wondered shyly how she had looked when they
found her, and the new thrill ran through him again.
No, he wasn't sorry, not a bit sorry! He was glad,
because now she couldn't marry Apollo.
• • • • •
" I haven't received any instruction to admit you,"
said the hospital porter, not stirring from his box
inside the hospital gates. "Visitors should come on
visiting days. 9 Ward B is not on the danger list."
He spoke to a young woman in a big hat and white
gloves. She carried a big bouquet of white flowers,
and had a brazen, defiant air.
" I call it an abominable shame," she said, stamping
her foot, which bulged out of a cheap, showy shoe.
" I can't get off^ on your visiting days. You know my
profession won't allow it."
The profession of the young woman in the hat was
that of a barmaid in a Strand restaurant.
"I suppose if I tipped you a tanner, you'd let me
in," she went on ; " but I'm not going to do that.
I've spent a tidy fortune already on these flowers.
Aren't tliey choice ? "
The porter composed himself to take no further
notice of the young woman, a line of action from
which he did not depart even when she launched out
into uninvited confidences.
"He's not my beau, as you might think," she ex-
plained. "He was down on his luck, and could only
stand a theatre once in a blue moon. As for presents,
he gave me books. Queer, wasn't it? What did he
think anyone in my profession could do with books ? "
" Read 'em, I presume," suggested the porter with
a yawn at the obviousness of the question.
" A likely thing. I've no time for reading. I
pawned the books except one, which he said he wrote
himself. I'm blessed if I could read that either.
Women have been his ruin, he says, since he was a
kid in knickers. He's loved lots."
She paused to bridle and make eyes at the porter,
off^ whose back her blandishments slipped like water
from a duck's.
" Well, if I wasn't his first, at any rate I'm his last,"
she simpered. " Won't you let me in ? "
" He's not on the danger list," reiterated the
porter.
" You seem sorry he isn't," retorted the young lady.
" See that he gets these flowers, anyhow. They cost
too much to be wasted."
She laid the huge bouquet of wired arum hlies,
stephanotis and maidenhair, which, though it was
white, looked vulgar, on the ledge of the porter's
box, and turned on her high heels.
" Surly brute ! " she said. Then,, as she minced
away, she flung back triumphantly over a shoulder
immersed in hat-brim — "I'm the last."
She was in happy ignorance of nurses with carroty
hair growing in entrancing rings round a white fore-
head, and with dimples that came and went like April
sunshine.
" Shall I put your flowers in water ? " asked the
nurse with carroty hair and dimples.
She had just placed tlie barmaid's huge white
bouquet beside him in a vase, but the flowers she
asked if she should put in water were those of the
little homely nosegay which the man in bed 9 still
held tightly locked m his cramped fingers.
The man in bed 9 made no answer. She stooped,
unlocked the fingers, and the flowers fell on to the
sheet. The nurse with the carroty hair and dimples
bent lower over the man in bed 9, then she
straightened herself with a slight shudder. At that
moment the small victim of tuberculosis with the
moleskin head burst into ribald song with the joyous
elan of a lark.
"Hush, hush, Georgie, that's naughty," rebuked
the sister of the ward, frowning. "No. 9 is very ill
to-day. You'll disturb him."
"It doesn't matter," said the nurse with carroty
hair; she hadn't a dimple visible as she spoke. "I
don't think anything will ever disturb No. 9 again." '
She picked up the little nosegay and fastened it
under her starched cap strings.
"Boy's love," she murmured. "Boy's love. How,
sweet it smells."
758
EVERYMAN
tlAXca >», 19S]
MASTERPIECE FOR THE WEEK
Huxley's Lay Sermons
I.
In the delightful autobiographic preface to his col-
lected Essays, Huxley relates that Herbert Spencer
detected in him clerical affinities. These affinities
showed themselves at an early age, when, as Huxley
tells us, in childhood he turned his pinafore wrong
side forward to represent a surplice, and held forth to
his mother's kitchenmaids. So pronounced in later
years were the clerical affinities that, referring to him
in a letter to a friend, Bishop Thirwall playfully
spealts of Archbishop Huxley. All through Huxley's
controversial hfe there was the flavour of the pul-
piteer. One result of this was that he came to be
regarded, not as an original worker in the field of
Science, but rather as the brilliant defender of Dar-
winism, as the popular expounder of the theory of
evolution and the sworn foe of obscurantism. It
should be noted that Huxley was more than a bril-
liant expositor ; he did enduring work as a discoverer.
His claim to popular renown rests on the fact that he
democratised science ; he brought it, so to speak, from
the museum and the laboratory into the market-place.
By virtue of his genius as a lecturer and his incom-
parable style as a writer he rescued Science from the
narrowing influence of specialists just when it was in
danger of being buried under the debris of technical
terms. While engaged in this laudable task Fluxley
found time for original work in his own department.
Testimony is given to this effect as follows by Pro-
fessor Ray Lankester and Sir Michael Foster in their
preface to Huxley's " Scientific Memoirs " : " Apart
from the influence exerted by his popular writings, the
progress of biology during the present century (the
nineteenth) is largely due to labours of his of which
the general public knew nothing, and that he was in
some respects the most original and most fertile dis-
coverer of all his fellow-workers in the same branch
of science."
II.
In the public mind, however, Huxley's name and
fame will always be associated with the early
struggles for recognition of the new ideas which
Darwin gave to the world in his epochal works. In
Huxley's early days two rival theories of Nature
came into violent collision — the theological and the
scientific — or, as they might be called, the super-
natural and the natural. Round the question of the
origin of species fierce controversy raged. Scientific
opinion, as foreshadowed in works like Loyell's
" Principles of Geology," were familiarising the public
mind with the idea of evolution, which, in a vague
kind of manner, as in the once famous "Vestiges of
Creation," was being extended so as to include the
origin of species, human as well as animal. With the
appearance of Darwin's works the conflict between
the old and the new views increased in violence.
Huxley came forward as the champion of Darwin, and
in the gladiatorial arena found himself at home. For
the task he had qualities admirably fitted. Gifted
with a hterary style of the highest order, the master
of a controversial method flavoured with inimitable
raillery, Huxley did splendid service as a populariser
of Darwin's views.
To Huxley it soon became evident that a new
theory of man in his relations to the universe was
following in the wake of Science and its discoveries.
Science and Theology came into deadly rivalry, and
in the conflict which raged Huxley's pulpiteering pro-
clivities found ample scope. In a general way it may
be said that Theology stood for auSiority and Science'
for reason. Accept nothing on trust, nothing that
will not successfully submit to the scientific test of
verification ; eschew pious make-believe, and, when
the limits of knowledge are reached, frankly admit
igriorance — these were the texts from which Huxley
preached. Not justification by faith, but justification
by verificationj was his watchword.
III.
What lies beyond the boundary of scientific knowj-
ledge? Huxley declared that to this question no
answer was possible, and, in order to define the atti-
tude of mind towards this region of mystery or ignor-
ance, he coined the word Agnosticism. Study,
Huxley seems to say, the material Universe, obey its
laws, have done with the idols of the churches, and, if
you must needs worshm, let it be " worship of the
silent sort at the altar of the Unknown and Unknow-
able."
A scientific theory which confined knowledge to the
world of phenomena was sure to be confounded with
Materialism, as Huxley found when he delivered his
famous lay sermon on Protoplasm. To clear himself
in this regard he felt it necessary to fall back upon
Plulosophy. In this sphere, it must be admitted,
Huxley was provokingly unsatisfactory. In reply to
the charge of Materialism, Huxley answers that,
inasmuch as it is only known to us through mind,
matter is simply the symbol of unknowable forces.
Ask if he accepts the spiritual theory of existence,
and his reply is that he knows nothing of spirit or
mind apart from matter, and therefore there is no
evidence of mind apart from brain function.
IV.
Huxley finds a way out of the difficulty by declar-
ing that the " fundamental doctrines of matericilism,
like those of spirituaUsm and most other ' isms,' lie
outside tlie hmits of philosophical enquiry." In sup-
port of this view he quotes David Hume, forgetful of
the fact that Hume's conclusions are as fatal to the
claims of Science as to those of Philosophy. Science
cannot take a single step without postulating an order
of Nature invariable and necessary ; beyond that
Science, in Agnostic mood, says we know nothing.
Hume went further. In regard to the so-called
invariability and necessity of the laws of Nature he
was a sceptic ; in his view Science as well as Theology
rests on assumption. Hume, as Mr. Arthur Balfour
points out in his " Foundations of Belief," reduces our
belief in the fundamental principles of scientific inter^
pretation — such as the invariability of Nature — to
expectation born of habit. In Hume's view the
world of Nature resolves itself into an unrelated series
of ideas and impressions. Science, as understood by
Huxley, postulates as its fundamental basis the law
of causation. Hume substitutes for this the law of
association. Because certain phenomena stand re-
lated over a long period of time, vtc come to think of
them as cause and effect. According to Hume, the
phenomena are not connected by the bond of neces-
sity. They have been so related in the past, but there
is no guarantee that they will be related in the future.
Summing up Hume's theory of causation, Leslie
Stephen says : " Chance, instead of order, must, it
(Cot'.iir.ued or. f'-is' 7^^)
March zft, 1913
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•a
would seem, be the ultimate objective fact, as custom,
instead of reason, is the ultimate objective fact." In
the hands of Huxley's philosophic master, Hume, the
Universe becomes a Chaos, not a Cosmos. The truth
seems to be that Huxley's Science and his Philosophy
did not harmonise. I once asked Herbert Spencer
his opinion of Huxley as a philosopher. He admitted
his greatness in Science, but in Philosophy, he said,
Huxley's views lacked co-ordination.
The lack of co-ordination is seen in his famous
Romanes lectures, in which he places man and Nature
in an antagonism which ill accords with his own
theory of evolution. In that lecture Huxley leads us back
to the theological conception which he has been sup-
posed to have abandoned for ever, namely, the Pauhne
distinction of Nature and Grace. We are told that
ethics are not a natural product in the evolutional sense,
but the result of man's conflict with cosmic forces.
On his own principles there was no need for the
dilemma. Huxley might as well have declared that
a conservatory in which delicate plants are reared is
not a product of the cosmic forces, as assert that
ethics are not a natural product. The conservatory is
the result of cosmic forces under the guidance of intel-
ligence, which Huxley, from his philosophic stand-
point, was bound to consider a cosmic force. There
is no impassable gulf, from the evolution point of
view, between the wild flowers of Nature and the
delicate plants in the conservatory under the gar-"
dener's care.
As a consequence of the wide gulf between Nature
and man which rfuxley assumes, he is driven to give
a pessimistic interpretation of the Darwinian theory,
or the struggle for existence. From his view of the
essential antagonism between man and the cosmic
forces, Huxley was naturally led, when treating of
social evolutions, to write as follows: — "Life was a
continuous free fight, and beyond the limited and
temporary relations of the family the Hobbesian war
of each against all was the natural state of existence."
If man was bad, Nature was worse. In man at least
lay the germs of ethical development, but " of moral
purpose " Huxley could see " no trace in Nature."
Huxley was a valiant soldier in the ranks of pro-
gress. Naturally, his Agnostic creed compelled him
to limit his activities to what he called " improving
natural knowledge." With him Science was valued
as a supreme factor in individual culture and social
progress. No man was less of a pedant. In one of
his Lay Sermons Huxley outlines his culturistic ideal
as " one whose mind is stored with a knowledge of the
great and fundamental truths of Nature, and of the
laws of her operations ; one who, no stunted ascetic, is
full of life and fire, but whose passions are trained to
come to heel by a vigorous will, the servant of a
tender conscience ; who has learned to love all beauty,
whether of Nature or of Art ; to hate all vileness, and
to respect others as himself." Huxley well knew
that, for the realisation of this ideal, literary and
scientific culture are both necessary, and in his broad-
minded recognition of this lies the charm of his treat-
ment of the whole subject of education. Still, the
question ever presses upon the mind, What avails
Science, Literature, and all that makes for culture if,
according to the Huxleyian creed, we are to confine
our strivings and our hopes to the present world?
In the name of Science, Huxley demanded that
we should fearlessly face facts. Well, here is
a fact to which universal history bears testi-
mony— the fact, in all ages and among all races, of
belief in a future life. Such a fact suggests the sus-
picion that there are more things in heaven and earth
than are dreamt of in the Agnostic philosophy.
MAKcn aS, 2913
EVERYMAN
761
SILHOUETTE
From the gallery of memory, mutascopic and fragmentary,
there flushes at times a picture, many-coloured and complete;
moreofti^n the screen gives back an outline, blurred in parts,
yet conveying an impression so vivid and compelling that the
mind holds only the salinnt poinis, and there emerges of
scenes and emotions — a silhouette I
All day long he waited in his office, watching the
tape, and as he sat, the remorseless click of the
machine buzzing in his ears spelt one word, and one
word only — Ruin. It was written upon the ceiling
and the floor, scrawled in prodigious letters on the
wall, the very furniture repeated it, and he read its
shadow on the sun! The shares in which he had
invested, with the ^ arrogant optimism that was his
justification and undoing, were slowly falling — down
and down and down.
The day closed, and found him bankrupt ; and not
of money only. He saw himself, young, ambitious,
ardently worshipping the god of chance in the House
of Rimmon, so that, unmindful of all else, love
passed him by, and beauty also ; the flush of dawn
held for him no message ; the scent of the trees in the
gloaming, the note of the thrush did not quicken his
pulse; and his eyes were blind to the gold of the
laburnum, the glory of the almond blossoms and the
nutsie may.
He had married a woman whose rank lent prestige
to his wealth, who wore his jewels, ruled his house,
and was obhvious of his business. He was proud of
her, in a silent, secretive fashion ; but at times there
tugged at him a curious sense of something he had
lost. Once, in the grey gloaming that cloaks the
city in a garment of romance, he had chanced on
one of his employees — a man of fifty, grizzled and
worn. His bowed shoulders had straightened, the
strained eyes were bright: a woman had come to
meet him, neither young nor comely, but with a face
made beautiful by love.
" And are you tired ? " he heard her say.
" Not now, my own dear wife," the clerk had
answered. And the rich man felt a wondering
envy at the words. ...
In the darkness of the unlit room, his hand —
capable, cruel in its suggestion of strength and lack
of tenderness — unlocked a certain drawer in his desk.
He had played the game right to the fmish — played
and lost ; and there was but one thing left to do. He
could not live to face defeat in the arena, and for
him there was no refuge outside — no woman's face
grew radiant at his coming, no fond heart quickened
at his step.
His fingers closed upon a phial marked poison. He
had bought the drugs weeks, months ago — as a cure
for sleeplessness. Well, he would sleep now — aye,
and rest ! And there swept over him a wave of lone-
liness, so that he shivered in the dark, and his hand
trembled.
Somewhere in the great building a door banged,
hurrying feet ran down the passage. It was curious
to realise that was the last time he would hear familiar
sounds, and he gave a quick, impatient sigh.
And then the door flashed open, bringing a stream
of light. A hand was on his own, a face close pressed
to his, and a voice — her voice — was whispering :
" And could you leave me — me, your wife ? "
" I am ruined," he said hoarsely. You'll have to
give up your house, your jewels, your "
She was clinging tightly to him, her lips on hisj her
face alight with tenderness and love — love that dazed
and almost blinded him.
" Money ! " she laughed. " Jewels ! What do they
matter now I have found you ? "
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Name a.,
Age-
Address..
762
EVERYMAN
2Caxcu ^, 1913
HIDDEN POWER.
Remarkable Results follow Experiments
of Clever Scientist. Marvels
of the Mind.
Many serious writers view with alarm the tendency of the
present day to disregard physical development, and prophesy
that the future will bring forth a race of people whose motor
muscles have disappeared and whose brain development is
abnormal. Such a state of things, obviously, will not arise in
the lifetime of this or the next generation ; but the fart of such a
possibility being seriouslj- considered by the greatest nutliorities
draws imperative attention to an insistent, undeniable fact — we
are now turningfrom the age of Muscle to the age of Mind.
No advocate of nuy school of thought can afford to disregard
theimportaac* of jAysiqne in the formation of national character
and destiny; batnow the pubkc recognise that fhysica! cullurt is
but <he means to an end — the suprenie efficiency and domination
of the mind.
The lack of knowledge that has hitherto prevented mind-culture
has been gradually and surely overcome, and it is now justifiably
established that the mind can as surely be developed, strength-
ened, and made strong as can the physical organs.
Students of social questions are learning with delight of the
widespread interest that all classes, both men and women, are
taking in this important national question, and can discern the
improvement in inental calibre that is taking place.
The Work of an Enthusiast.
One of the most enthusiastic advocates of mind culture at the
present time is Mr. Frank Hartley, who founded the London
Institute of Menti-Culture. Although originally founded as an
lexperiment, the immediate success with which his system has met
has made it necessar}' for Mr. Frank Hartley to give up all his
research work to devote his whole time and energies to the Insti-
tute of Menti-Cnlture. In a recent interview with a Press repre-
sentative, Mr. Hartley explained the scope of his menti,culture
movement : — As is now well known, I have devoted the best
years of my lite to the study of psychology and mental efficiency,
and the outstanding fact that burnt itself into my brain vras the
lamentable lack of self-knowledge among the masses. While
carefully collecting and sifting scientific data concerting the
particular qualities that have led well-known men and women to
success and power many interesting facts were revealed. For
instance, mere knowledge" alone has achieved, and will achieve,
little or nothing ; that misleading colloquialism, luck, is merely
the envious explanation applied by failure to success. No, the
.gift that has brought all successful careers to the pinnacle of
success lies much deeper.
It is the hiaden power to apply the right force to their every-
day affairs in a manner which will surely place them in a posi-
tion of superiority in all their dealings with their fellow -men. It
is only now becoming realised that this power is latent in every-
one, and, with correct training, can be developed to an extent
Which will bring immediate and gratifying results in every case.
How Mr. Hartley's Campaign Began.
As you know, I commenced my own campaign in Menti-CuUure
by adopting a bold course. At a cost of many hundreds of
pounds, I have carried my message to thousands all over the
world by means of a specially printed edition of my latest book,
"How Failure Becomes Impossible." The public were quick to
recognise the soundness of my teaching, with the result that the
principles of Menti-Culture are being practised all over the
country.
The practical results are discovered by the student from the
very beginning, and the particular gains reported at once are :
(1) Increased will power; {2) Concentration created and main-
tained ; (3) Nervousness and self-consciousness overcome ; (4)
Power of correct observation and judgment, etc., etc.
It should be understood that my system, although yirfrding
such priceless results to the student, does not entail any irksome
restrictions or departure from everj-day life. When reTcaled, it
is astonishing in its simplicity.
There are, I am sure, still a great many readers who are
intere.sted in the subject of mind training, and to those who Avill
take the trouble to write to me I will make a special concession.
Upon request I will send not only my book, ''How Failure
Becomes Impossible," but also a lesson on Menti-Culture free.
Those who wish to may enclose two penny stamps, for postage,
ptc, but in any case a mere request will bring the book and
lesson. Simply write Mr. Frank Hartley, Room 73, London
Institute of Menti-Culture, 35, Wellington Street, London, W.C.
MARK RUTHERFORD
By HUGH SINCLAIR
I.
With the death of WiUiam Hale White there has
passed from us a writer of subtle and individual force.
Of his life and personality very little ever reached
the public, so persistently did the creator of Mark
Rutherford hide himself from the general view. After
an early period of storm and stress, reflected in the
pages of the Autobiography, he floated into calm
waters, sectiring a post in the Admiralty, from which
he retired after full service with a pension, cind filling
up his spare time with journalistic work of various
descriptions.
The son of Mr. William White, at one time
printer and bookseller at Bedford, and the proto-
type of James Allen in " The Revolution of Tanner's
Lane," he spent his early youth in the town of John
Bunyan, became a member of the historic " Bunyan
Meeting," and was accepted as a candidate for the
Congregationalist ministry, but subsequently expelled
from college, along with two other students, for hereti-
cal views of inspiration. His expulsion led to the
final severance of the family from Congregationahsm,
and Mr. White, senior, after making an unsuccessful
experiment with a tannery, migrated to London,
where he obtained the position of doorkeeper to the
House of Commons, and pubUshed a book of Parlia-
mentary reminiscences with something of the Mark
Rutherford flavour about it.
II.
Of his journalistic work " Mark Rutherford " could
hardly be induced to speak, of his novels not at all.
He was closely connected with that remarkable being
John Chapman, of the Westminster Reviezv, knew and
admired George Eliot, had a warm friendship for
George Jacob Holyoake, and contributed to many
journals. Of books published under his own name
there was the excellent translation of Spinoza's Ethic
and a study of John Bunyan, full of piercing insight.
He continued to preach, remained essentially a Chris-
tian, and never lost his sympathy witlt the Noncon
f ormity whose weaknesses he chastised so mercilessly
Above all, he retained his supreme interest in spiritual
problems.
After retiring from the Admiralty, he lived
first in Hastings, then in a country cottage in
Groombridge, near Tunbridge Wells, where he died
at the ripe age of eighty-three. " Claudius Clear '
records some interesting personal impressions in the
British Weekly. Mark Rutherford, he tells us, was
"reserved and dignified in appearance, but essentially
kind and modest. His great interest was in books —
books as makers and helpers of life. He was a singu-
larly exact student, mainly of the English classics.
J > -. He admired Gladstone, but with the reserves
natural to a dissenter. He put Spurgeon and Bright
first among Enghsh orators. ... He kept no rubbisli
in his library, and all his personal appointments were
of characteristic simphcity. . . . He was rather notice-
ably slow in taking up new authors, preferring to read
old books over again." Interesting little sidelights
these ; slight enough, but bearing out one's impres-
sion of a singularly reserved but fascinating
personality.
III.
If William Hale White set his face as a flint against
the gratification of the incontinent curiosity of the
literarj' public, "Mark Rutherford" put his naked
\
Masch .5, "1913
EVERYMAN
763
soul into his books. For, with all their high restraint,
these books are a spilling of blood — a pouring out of
soul as complete and poignant as anything we have in
hterature ; and to read Uiem understanding!)? is to
feel something at least of the pain and awe which
such confidences beget. For some critics Mark
Rutherford is little more than a faithful and revealing
chronicler of provincial Dissent in the middle of the
mid- Victorian period. He is that, of course. He deals
relentlessly, grimly, cruelly, if one likes, though never
pettily or spitefully, with the exasperating meannesses
of small towns and of small religionists of a certain
type.
He gives us footnotes to religious hi.story,
vignettes of a passing evangelicalism, bitten in with
the aqua-fortis of his keen and restrained irony. But
he gives us far more than that. These things belong,
after all, to the meaner sheets of his spacious city of
thought. He gives us timeless spiritual auto-
biography. He WTites of the realities of poverty and
labour, disappointment and defeat, love and death ;
and wTites of tliem in a way which makes his books
not only great hterature, but the very stuff of life.
" He can put into a very fe>y words seventy years of
pain," says Sir W. Robertson Nicoll, one of the earhest
and most understanding lcr\'er3 of Mark Rutherford.
IV.
Mark Rutherford's candid yet baffling style is the
despair of young authors who are advised to " study "
it. Not the most hopelessly obtuse would venture
to make it his model. Its perfect fitness sets its
creator above all but a few lords of language. The
word fits the thought, net as a garment fits the body,
but as flesh fits bone.
Simple, hmpid, all but colourless, his style
might be described as grey ; but what an ex-
quisite, living, palpitant grey, tremulously responsive
to every changing light of thought! Reticence,
fineness, distinction, purity, precision — there is
hardly another writer in whom these quiet quaUties
are more instantly present. Beside the broad
pictorial manner of more immediately effective stylists
his work has the unobtrusive deUcacy of a pencil
drawing, but with a purposefulness and virility of line
that exclude the suggestion of weakness. To the
latter-day worshipper of cleverness, with his cult of
exotic phrasing and his staccato impressionist temper,
such art has Httle to offer. It can, in fact, only give
to those to whom much has been given already.
V.
If Mark Rutherford has a message to our genera-
tion other tlian the eternal message of the sjwrit, to
which the timeless heart of man must ever vibrate,
it is the recall to a wise and noble reticence. " Take
heed to thyself that thou offer not thy burnt offerings
in every place thou seest,' is the unwritten warning
behind all his books. He had a very scrupulous re-
gard for the iaccnda of life — things not unclean in
Siemselves, but made unclean by being talked about.
He obser\'ed an equally delicate reticence upon the
great " commonplaces " of friendship, pain, love and
death.-
To call his restraint "artistic" is to miss the
soul of it. His words were few, not because his
artistic theory deprecated an overflow, but because he
had seen far more than he dared tell. "From the
horns of the wild oxen Thou hast answered me.' The
soul that has received its answer thus says very little
about it — if speech is left to. it at all ; but that little
will have a loud cry in the ears of e\-ery soul of
kindred stuff.
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THE PRESS ART SCHOOL,
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SL^ :
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EVERYMAN
March 28, 1913
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N.VME
Address ,
UNEMPLOYMENT AND OVER- ~
POPULATION.
To the Editor of Every.man.
Sir, — Your correspondent, " H. S.," is, I am afraid,
sadly misinformed in tracing back unemplo}'ment to
over-population (that ancient and exploded bogey!).
.What of the following facts ?
1. There is a vast deal more unemplo>Tnent in
countries with low birth-rates (^c.g., Englant^, U.S.A.,
France) than in countries with a very prolific popula-
tion (e.g., Germany, Holland, Sweden, Austria,
Hungary).
2. There is enough wealth in England to enable
every man to marry and bring up in comfort a family
of six children — but the wealth is not distribnted.
While there are working-class couples in Bermondsey
who try to raise a family on i8s. a week there are
couples in Mayfair who have ;^20,ooo or ;£'ioo,ocx3 per
annum and no children. Is this a case of the popula-
tion exceeding the available wealth? Why, sir, the
wealth of one West End home is often sufficient to
enable 500 workers to raise each a family of half a
dozen children 1
3. It has been stated on very good authority that
the soil and industries of these islands could (under
a system of proper distribution of wealth) support
more than 1 50,000,000 persons at a very good level of
comfort (see Mr. Chiozza Money and Prince
Kropotkin).
4. Labour is the chief source of wealth. How,
then, can a diminution of population (wliich is labotrr,
of course) produce an increase of wealth? It is
impossible. Every healthy and intelligent child is an
asset. He or she is not a coi^um^r only, but also a
producer. Children of the right sort cannot be a
burden to any country. These are the sources of
future wealth. In Germany the population has
doubled, while that of France has stood still. Y'^et in
Germany the increase of wealth— per head too — has
far exceeded the French increase!
It is exceedingly convenient for the upper classes
of England to talk about the working classes being
too prolific, while they keep from the poor the wealth
which could make their homes happy and fruitful!—.
I am, sir, etc., GermanicUS.
P.S. — It is often supposed that the available employ-
ment in a country is constant, and therefore the more
people are born, the less chance of work for each!
This is absurd, of course. An expanding population
creates fresh work and fresh wealth.
ANGLO-GERMAN RELATIONS.
To the Editor of Everyman.
Sir, — It is with the greatest interest that. I read
the various articles in EVERYMAN on " Germany and
the Anglo-German Relations." Permit me to pass a
few remarks, which I trust might help to bring some
light on the matter.
Mr. Harrison tells us that an entente between
England and Germany would be for the benefit of the
latter, but he forgets to say whether England would
profit by it or not. Would it not be for the mutual
advantage ?
He advocates a "regulation of Germany's naval
armaments " as a conditio sine qua non, but he forgets
to explain how a navy which is much smaller can be
a menace to England, for Mr. Harrison should be
Makch aS, 1913
EVERYMAN
765
aware of the fact that an attacking navy must be of
at least twice or three times the size of the attacked
one, if she will be hkely to succeed.
It seems that England has made far too much of
the German fleet, and that she has lost sight of some
other very important business. Many books and
articles have been written during the last years on
Anglo-German relations, but it strikes me that no
one has touched, or even attempted to touch, the chief
point, in comparison to which the talk about arma-
ments must seem premature. The two countries have
mutual interests, and various interests in common, and
thus they could go a long way together.
But there is the growing German industry, and the
axiom here is that this factor is talking the English
workman's bread. Now, then, this is the main point,
and this question will have to be settled first, before
it is of any use to go into negotiations about reduc-
tions, or even regulation, of armaments. There are
only a few industries where a friction exists at all,
and in these cases an agreement between the two
countries could only be to the mutual advantage.
Take, e.g., cement: the Enghsh and German
combines have settled the question of markets and
prices, and the relations between these two industries
are as friendly as possible. Could not this result be
reached in every instance?
It is not for me to say whether the English diplo-
macy would be able to deal with the matter, but I do
doubt that German diplomats will be fit for the task,
and it will be better not to waft for their initiative.
Besides, in any case, private persons should start the
negotiations, and these private persons must be
business men, who know the trade thoroughly.
Once this question is settled we shall find it very
easy to come to arrangements in other matters, e.g.,
armaments, etc., as well. Needless to say, that an
alliance between England, with the biggest navy, and
Germany, with the strongest army, would mean a
weighty factor for the European peace, especialy so
as on the same day when this alliance is declared the
Franco-German tension would have disappeared.
And thus, but only thus, we should get at the begin-
ning of the solution of the European question, viz.,
the international organisation of the European States.
.—I am, sir, etc., H. VOGLER.
London.
EDUCATIONAL REFORM.
To the Editor of Everyman.
Sir,— I have read with great interest your corre-
spondents' letters on the subject of Education, and
am glad to see that Professor Adams advocates
more efiicient staffing. This is, I think, specially
needed in the country, where, in the case of schools
containing fifty to seventy children, there is often only
one certificated teacher, assisted by absolutely
illiterate " supplementaries." These latter have had
only the ordinary elementary education (usually
almost forgotten), and in many cases have a difficulty
in keeping abreast of the knowledge they are sup-
posed to impart. If set to teach a higher standard,
they ^ould find themselves hopelessly incapable of
doing the work of that standard. Their speech
usually reflects their degree of culture, being adorned
with most of the common errors, e.g., plural subject,
singular verb.
One of the worst types of this class of teacher is
that of the headmaster's wife who has taken up
teaching afier marriagei because the salary obtained
more than pays the wages of a maid, whom she
employs to do the work that she herself should
MEMORY
It i» estimated that three-quarters of every hour
spent In school, study, and office where memory
is needed are wasted. Tliis appears to be a
preposterous statement, yet it can t>e clearly
substantiated. This waste can be prevented by
"NATURE'S PERFECT PROCESS" (Copyright)
evolved by G. H. Cox and invariably used by nature wb'.n concentration
of Brain Power is required; exempMicd in Musicians, Scientists, etc.,
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All Subject!. Cuiact fail Eaiily applied at ONCE. A utonJ fift EVERY
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EVERYONE cu itreng ben GENERAL MEMORY by thit ^Tttem.
It cJTcs new eisentijl ideas od TEACHING ud PRACTlSlNa
A WELL-KNOWN DOCTOR writes:-
D^. IV. F. Cholmety, F R.C.S.-'* /t setms to me
to get at the whole root 0/ the matter. /« your
medical and scientific facts I can And no Jlaw^ and
the deductions you ttraiv f'om them appear to me
to be absolutely sound."
A JOURNALIST writes:-
A. E. Beckett^ yailimt House^ Eastbourne. — ** / /eet
confident that your system xvili not onlv greatly
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growth'*
A VOICE SPECIALIST writes: -
Mr. H. StanleVy Voice Sped tlist antl Lecturer.-~~
" / consider the instructions of great value. It opens
up new and mire definite ways or teaching and
learning. The amount of time to be saved
thereby will be enormous."
A RECTOR writes: —
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properly do, and because the possession of the said
maid lifts her into the eminently respectable society
of those who "keep one maid."
I know of one case in which this occurs, and in the
saime school there are assistants who, although they
have passed some professional examinations, and
although they have only their salary to support them,
yet receive less than the headmaster's wife, whose only
claim to be a teacher is that she married a school-
master instead of a clerk or shop-assistant.
Such a state of things would not be tolerated for a
minute if the country people would really awaken to
their responsibilities, instead of shirking their obliga-
tions, and thereby allowing the squire and the parson
to control every committee or board which nominally
acts for the bcne&t of the village. — I am, sir, etc.,
Kent. " Hampshire "
THE MILL GIRL.
To the Editor of E\ ervm.'VN.
Sir, — Miss Hamilton's article on the Lancashire
mill girl is interesting, more particularly on account
of its very accurate description of the mill girl's
character and her life at home and when on holiday.
In these details there is very little at which one can
cavil, but there are several passages referring to the
life in the mill which are somewhat misleading and
decidedly incorrect. These inaccuracies, if left un-
challenged, would make the enigma as to why the
Lancashire lass prefers mill life to home life still more
incomprehensible, and, with your permission, I will
show where I think the statements do not convey the
actual facts.
The mill girl usually starts her mill life as a " half-
timer" at twelve years of age. If she enters the
spinning department she is engaged usually as a
creeler. If she goes into the weaving-shed, she is
taken in hand at once by a four-loom weaver as a
" learner," and, as such, she is taught to weave. She
commences at wages of about 3 s. 6d. per week,
though there has been a tendency in recent }'ears to
increase this amount. She is so employed as a " half-
timer," and, as such, attends school in the mornings of
one week and in the afternoons of the next week.
At fourteen years of age, or at thirteen, if she can
obtain the school exemption (or " labour ") certificate,
she commences full time in the factory. As a full-
timer she can earn from six to eight shillings a week.
She is, from this time until she is sixteen years of age,
being taught the full process of weaving, and will be
given one, two, three looms to tend, according as her
skill improves, until she finally blossoms out into a
fully-fledged four-loom weaver, and believes herself
to have reached the stage of " a woman." But before
attaining to four looms — for some skill is required to
tend so many — she may be eighteen }'ears of age.
Miss Hamilton says that "ten shillings per week is
paid per loom, and some of the smartest hands mind
two or three." Wliilst this certainly gives a slight
idea of the wages earned, it will be seen from wliat
I have said that the basis of calculation is wrong. A
shed manager would quickly express his dissatisfac-
tion with a woman who was only able to attend even
three, and it is probable she would soon be discharged
unless there was an improvement, if a more expert
weaver turned up. The average weaver easily tends
four looms, and is able to earn (for she is paid at piece-
work rates) from six and sixpence to eight and six-
pence per loom per week, or from twentj'-eight to
thirty-two shillings per week in all. I have seen
" tally-boards " which showed as much as two pounds
Mjuilu 38, 1913
EVERYMAN
767.
three shillings per week ; but this was, perhaps, iu
exceptional weeks.
Miss Hamilton's statements re the atmospheric
conditions in cotton factories are distressing, but, I
fear, grossly overdrawn. In spite of the "higli"
temperature (in weaving sheds 65° to 75°, and in
spinning rooms 68° to 80° F.), it is a fact that con-
siderably purer air is found in these factories than
inside any other class of factories. I could easily
supply figures to support this contention, and I must
say that if our entertainment places and places of wor-
ship were half as well ventilated, it would be greatly
to the benefit of the meeting-going community.
To the statement that " some of the rooms on
the lower floors in certain buildings are inches deep
in water " I can only give a blank denial, and it would
be interesting to know on what authority Miss
Hamilton makes an allegation so absurd, as well as
the one that the " operative wears clc^s to keep the
wearer out of the wet." Has Miss Hamilton got con-
fused between the reports regarding dye-houses or
the wash-houses of laundries ? Clogs are worn solely
because they are more comfortable and more comfort-
ing (being better ventilated) than boots, and they are
much better non-conductors of heat.
The statement that the creche is an institution
throughout Lancashire is scarcely correct, that is, if
she refers to the creche on the French model. That
system is distinctly unpopular. The children are
taken in the early morning, between 5 and 6 a.m. (a
savage system surely!}, to " foster-mothers "or day
nurses, generally living near their homes. These
nurses, usually elderly women, will receive and tend
to as many as four to five infants a day. Several
attempts have been made to establish suitable creches,
but with ill-success, the prejudice against them
proving so far too strong.
Again, the statement that one-third of the children
bom in Burnley die before they are twelve months
old is exaggerated. The average annual infantile
mortahty rate of this town is not more than 150 to
170 per thousand. High, I admit, and one would
wish to see it reduced to one-third its present ; but
still, it does not show that one out of three dies before
it is a year old ! And it is an improving figure at tliat.
Neitlier is it correct to say that " the Lancashire mother
goes back to the mill within a month after confine-
ment." The mother stays at home at least the full
month, and, from my observation, I can confidently
say that this period is extending, and the probability
is that, under the influence of the recently established
Insurance Act, it will extend more rapidly in the near
future.
You will notice I do not criticise Miss Hamilton's
conclusions. To a great extent, I agree witli them.
But, at the same time, it would appear desirable, if
the discussion you are seeking to promote is to be of
any value, that the facts on which it is based should
be. accurate and reliable. It is an interesting fact,
which Miss Hamilton has omitted to mention, that the
woman weaver is paid at exactly the same piece-
work rates as is the man, a fact which also obtains in
the woollen trade. I believe these two trades are the
only trades in which this condition exists.
With apologies for troubling yoa — I am, sir, etc.,
Northumberland. J. HiRST.
To the Editor of Everym.'^n.
Sir, — Miss Hamilton has given an interesting
review of the life and labour of Lancashire factory
girls, but her account requires correction on one or
two points.
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768
EVERYMAN
Marcm ai, 191]
" Displacement of male by female labour." There
has been no displacement of male labour in the sense
indicated by Miss Hamilton. From the very first
certain branches of the Lancashire " power " factories
have largely employed female labour. The first
Factor}- Act ever passed in this country for the protec-
tion of female and child labour (1802) states in its
preamble that " it hath of late become a practice in
cotton and woollen mills ... to employ a great
number of male and female apprentices. . . ."
" Working in rooms inches deep in water." This is
prohibited by law. Section 8 of the Factory Act of
1901 enacts that adequate means for effecting drainage
must be pyrovided in every factory where a process is
carried on which renders the floor liable to wet to such
an extent that the wet is capable of being removed by
drainage. This provision of the law was first enacted
(not in this precise form) as long ago as 1 844.
"Clogs." There has been a tendency in recent
years towards wearing ordinary boots and shoes. The
clog, however, is a traditional form of footgear in
certain parts of Lancashire and Yorkshire, and is worn
mainly for the physical reason that a wood sole does
not " draw " the feet as does leather during a pro-
longed period of standing at work.
" Mothers returning to work within a month of con-
finement." By the above quoted Factory Act no
employer may knowingly allow a female to be
emplo}'ed within four weeks after she has given birth
to a child.
"Infantile mortality." 'A "ghastly" mortality
amongst infants is not confined to " mill " towns ;
? laces like Liverpool and the colliery centres of
)urham have a mortality equally ghastly. And if
infantile mortality was mainly due to the conditions
under which women labour (as it is not, being rather
due to the conditions under which they live, as the
Local Government Board's reports indicate) the
" affluent family budgets " mentioned by Miss Hamil-
ton should tend to make the death-rate amongst infants
in Lancashire the lowest in England. — I am, sir, etc.,
Beedon Wymark.
To the Editor of Everyman.
Sir, — ^Having lived in the midst of the cotton mills
for ten }'ears, the article on " The Mill Girl," the fourth
of the series under the heading "Women at Work,"
in Everyman, was read by me with interest, but
possibly in a more critical vein than the former con-
tributions by the same writer. The discrepancies
therein which I am taking the liberty to point out may
be in part t\-pographical, as instance : " Blackpool and
Stockport, during ' Hindle Wakes,' the annual Lanca-
shire holiday." Stockport is evidently a misprint for
Southport, and the play, " Hindle Wakes," may be
typical of the Lancashire holiday spirit, but can only
be construed as " Oldham Wakes " by the initiated.
Not only each district, but each town, has its own
" wakes," when there is a general exodus. In the case
of Burnley there are two annual holidays — at July
Fair for ten days, and again in September, when the
mills are closed for four days. No one who has not
seen the change in a Lancashire cotton town at this
time can conceive what it means. Railway station
platforms piled with luggage, tin trunks predominat-
ing. Twenty-five to thirty crowded trains to Black-
pool alone in one day. The amount or money saved
up for and spent at these times is enormous. In
Burnley alone at least ;£^ 100,000 was taken out of the
town and spent in the ten days' holiday in July of
each year. At this time, looking over the town from
one of the hills which surround it on every side, one
marvels to see spots of green dotted all amongst the
rows of houses, and beyond the serried ranks of streets
hills and trees and fields, where for fifty weeks of the
year an impenetrable cloud of smoke shrouds all from
sight
Quite recently, it will be remembered, there was a
Government inquiry concerning the steaming in sheds.
The statement that clogs are worn for the purpose of
keeping the wearer out of inches deep of water in the
weaving and spinning sheds may originally have been
the reason for their adoption ; but if such a state of
things exists at the present time, it calls for immediate
reparation.
The clang of the wooden shoon does resound, but
it is not so much on cobble stones as upon granite setts.
The statement which appears to me to require either
confuting or further confirmation is the question of
the infant death-rate of Burnley. Ten years ago this
had indeed become a public scandal ; it was, if I
remember rightly, about 260 per thousand under one
year. During that decade, i.e., from 189 1 to 1900, the
average for England and Wales was 1 54 per thousand
of infants under one year, whereas for the decade
1 90 1 to 1910 it had fallen to 127 per thousand ; so that
to have one town with a rate of 333 per thousand of
infants under one year would have called for prompt
inquiry and necessitated drastic measures to combat
such slaughter of the innocents. — I am, sir, etc.,
Oxton. A. Tom.
THE "FACTS" OF IRISH HISTORY.
To the Editor of Everyman.
Sir, — Your correspondent "Tyrone" objects to
Professor Kettle's article for two reasons: (i) for its
literary style ; (2) for perverting the facts of history.
The facts leading up to the Wexford Rebellion
would take up too much space, but this much may be
said. — that Wexford was one of the most peaceable
and law-abiding counties in Ireland on the eve of the
RebeUion. The principles of the United Irishmen —
strong in the Irish Metropolis and in the North — in-
fluenced Wexford not at all. It was only when the
brutal and savage yeomanry were let loose on its de-
fenceless people; when free quarters, half hanging,
pitch-capping, and scourging of innocent men became
the order of the day; when rape, robbery, house
burning, and the burning of Catholic churches be-
came common throughout Wexford; when the skulls
of men condemned to death by martial law for daring
to protect the honour of their women against the foul
brood who had been set loose on them rattled on
spikes in the market-places of Wexford towns — it was
only then that Wexford men ceased to be ignobly
loyal and came forth (to their eternal honour) as
rebels. And their record, when they did come forth
and meet in battle the troops " formidable to everyone
but the enemy," is one of the glorious pages of modern
Irish history. The Orange yeomanry (fitting ances-
tors of the present-day Orangemen, who kick Papist
factory girls, half roast Catholic workmen over fires,
and make life a hell for the Catholic and Nationalist
workpeople of the little corner of Ireland in which
they hold sway) invariably disgraced themselves
whenever they encountered the gallant Wexford
rebels, who, untrained and miserably equipped with
arms, won victory after victory over their opponents,
until finally subdued by overwhelming numbers.
As to the specific instances of rebel cruelty which
" Tyrone " brings forward, the facts are briefly set out
by the North of Ireland Protestant historian, John
Mitchell, in his " History of Ireland." In Mitchell's
account of the Wexford Rebelhon, which he verified
(Continued an fage --o.J
Hascb it, <9i3
EVERYMAN
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EVERYMAN
MaRCU >S, If!]
by everj- means which make for historical truth, no
mention is made of the rebel? collecting men, women,
and diiidren for montlis on Wexford bridge and hurl-
ing them into the Slaney "off the points of their
pikes," a feat, by tlie way, which, if true, would pay no
great compliment to the physical development of the
descendants of the Huguenots and Anglo-Normans,
vkiio were supposed to be af&xed to the tops of the
aforesaid pikes. On the contrary, instead of roasted
heretics and murdered " Anglo-Normans," tliis Pro-
testant North of Ireland historian has left on record
the facts of that Rebellion, which arc tlie ver\' oppo-
site of those put forward by " Tyrone " of Tobermory.
" The fact is incontrovertible," said Lord Holland,
"tiiat llie people of Ireland were driven to resistance
by the free quarters and excesses of the soldiery,
whicii were sach as are not permitted in civihsed war-
fare even in an enemy's country. Dr. Dickson (the
Protestant Bishop of J3own) assured me that he has
SEEN families, returning peacefully from Mass, as-
saulted withoirt provocation by drunken troops and
yeomanry, and tlieir wives and daughters exposed to
every species of indignity, brutality, and outrage,
from which neither his (his Lordship's) remonstrances
nor those of other Protestant gentlemen could rescue
them." And the humane and gallant soldier. Sir
Tohn Moore, appalled by the unspeakable infamies
of the Hessians, and tfa^ still viler Orange yeomanry,
exclaimed, " If I were an Irishman, I would be a
•ebel."
In the interests of liistorical truth, and for the
.Tedit of Irishmen (whether professing the Roman
Catholic religion, the Protestant religion, or no xe-
ligion), I feel it incumbent upon me to protest against
the production of one whose obvious prejudice and
lack of knowledge unfit him to assume the role he
has so imwisely adopted. — I am, sir, etc.,
Maurice V. Reidy.
Forest Gate, March i-th, 191 3.
BOOKS OF THE WEEK
Mr. Ar2\OLD GolswortHY is not clever in his latest
.\tjlume, A Little World (George Allen and Co.,
6s.). He treats of suburban society, and his por-
trayal of the people in the little villas in the stereo-
typed streets is not successful. The author has some-
.what out written himself, and his padding is out of all
proportion to his incident. In the old days, he could
achieve certain comic effects, but in his latest produc-
tion there is a small evidence of ability to reproduce
the queer side of things. Take this description — one
of many : " lie wrote articles and stories for the
magazuies, and had liis name in print almost every
.week ; and, what was more to the point, he had
enough to live on without being obliged to go and sit
in an office and keep business hours." This is neither
clever nor pungent, and, while we have every desire
to give Mr. Golsworthy full appreciation for his former
efforts in adding to the laughter of the world, we can-
not hide the fact that in his recent book he has failed.
» » 9
Mr. G. A. Birmingham has well sustained his repu-
tation for geniality of humour and crisp cliaracterisa-
tion in DOCTOR Whitty (Methuen and Co., 6s.). The
story centres round Balhntra, a delightful Irish village,
of which the hero is the moving spirit. His metiiod
of dealing with too insistent patients is one of the best
tilings in the book. " He looked out of the window
and discovered Michael Geraghty standing on the j
step. ' If it's your wife's rheumatism,' he said, ' I'll i
not dress myself to go and attend her at this hour.
It'll neither be better nor worse after breakfast.'
" ' It's not herself at all,' said Michael Geraghty.
" ' Has Thady Glynn been beating you again ? For,
if he has, you needn't come here to be plastered up,
I told you last time you'd have to learn to hit back.
I hate a man who sits down and lets himself be
assaulted.'
" ' There's been no beating me.'
" ' Then what the devil do you want? Has the
baby swallowed a pin? If so, go home out of this
and feed her on mashed potatoes and cotton-wool.' "
This is only one of the many extracts that strike
the nerve of laughter throughout the book. The re-
ception of the doctor on his return with his wife from
their honeymoon is dehghtful. His grateful patients
organise an ovation, arrange for bands, not to mention
bonfires. There is one mistake in the progrjimme.
The number selected to play the newly married couple
home is one for w-hich the doctor has a rooted objec-
tion. It is none other than " Love's Young Dream."
9 » »
Mr. William Arkwright is notable among modern
writers for literary style and finish. In his latest
\T>lume, Knowledge and Life (John Lane, 6s.), he
publishes a number of sketches. Under the title of
" The Thief," he paints the torment of a little boy
writhing under the accusation of dishonesty. The
small child is the only son of a young widow, who
sours her natural affections by determined adherence
to the grim rule of Calvinism. The boy, invited to a
party at the Vicarage, falls under the fascination of a
youth years his senior. The two have a game with a
toy poodle, and the child experiences the delightful
thrill that comes when, for the first time, a junior is
admitted to terms of equality with older people. In
the middle of the game they are summoned to a magic-
lantern show ; the poodle, thrust hastily into his coat, is
forgotten. He returns home with it still in his posses-
sion, and the next morning, indicted by his mother on
the charge of theft, is too flurried to remember how it
got into his pocket. The mother, determined at all
costs to root out this hideous predisposition to dis-
honesty, conducts the trembling little creature through
the village, bearing a placard, on which is painted in
huge letters the -word " Thief." The memory of that
awful walk is burnt into the child's consciousness,
obliterating the image of the mother he has so fondly
loved, overshadowing his life, darkening the vision of
God Himself. Mr. Arkwright touches a high level
throughout the book.
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JOHN GALSWORTHY,
NATUS 1867
Por Biographical Shelcf:, seepage 780.
774
EVERYMAN
ArciL 4, 1913
CONTENTS FOR THE WEEK
PAGE
773
774
Portrait of John Galsworthy
History in the Making— Notes of the Week
The Abolition of the Working Classes. I.— The Work that
Must be Done- By L. G. Chiozza Money 775
Countries of the World. XI. — Denmark— By Constance
de la Cour 776
Women at Work. VI.— The Typist— By Margaret Hamilton 778
John Galsworthy— By E, Hermann 780
Life in a London Bastille. IV.— By Thomas Holmes ... 781
Literary Notes 782
The Greek Drama. III.— Euripides— By Prof. J. S. Phiilimore 783
Bjornson in English — By Norman W. Duthie 784
Through Gates of Sleep— Poem— By W. H. 784
Masterpiece for the Week. William Law's " Serious Call "
—By Hugh Sinclair 785
The Women's Page. The Labour Member's Wife — By
Edith J. Macrosty 785
The Trial of the Girondists- By Henri Mazel 788
The Two Dawn?. Poem— By Ca-lton Houell 789
The Philosophy of Happiness — By Mrs. Havelock Ellis ... 790
Correspondence —
National Education 792
Anglo-German Relations 792
The Call of the Citizen 794
The Glorious Freedom of Half-Timerdom 796
Mr. Macpherson on G. B. S 796
Esperanto 797
Paganism and Christianity 798
" The World Ugly " 800
Christianity and Progress 800
Books of the Week 800
HISTORY IN THE MAKING
NOTES OF THE WEEK.
IT does not take a very large pebble to ruffle the
pools of political opinion, and the Marconi inquiry
is producing some very formidable ripples.
Viewing the mass of things said on the question by
organs of every shade of political conviction, two
things at least emerge. One is a general attitude of
respectful sympathy towards a Cabinet which has
been plunged into a situation of extreme dehcacy and
complexity. The other is a justly high and scrupulous
regard for the best tradi,tions of British honour. One
of our contemporaries speculates as to what the result
would have been had the American Marconi Company
been styled the Wireless Company of the United
States, and thinks the disturbing ripples might not
have been quite so large in that case. But more
probably the result would have been exactly the
same— a repudiation from those concerned of any
dishonouring suspicion and a wholesome revival of
jealousy for the highest standard of public conduct.
It is rumoured that the Marconi Committee intend
to close the inquiry after hearing the evidence of Mr.
Samuel, and without summoning the journalists who,
in the earlier stages of the proceedings, were to have
been heard. It is understood that Mr. Maxse will not
be recalled, as his evidence in chief was concluded
at his last appearance in the Committee room that
the proceedings of the last months have rendered as
politically famous as the historic battle-ground of
Parnell and his followers after the^ repudiation of the
-former by Gladstone, immediately following that
statesman's adoption of Home Rule.
The capture of Adrianople by storm is a feat wliich
has no parallel in modern military history. It pre-
sents the solitary instance of a first-class fortress being
carried by assault. The nearest approach to it was
the storming of 203 Metre Hill by the J apanese ; but
it must be borne in mind that Port Arthur itself
yielded only to bombardment. In the Franco-
Prussian War no attempt was made to carry cither
Metz or Strassburg by assault, while Plevna, which
was little more, indeed, than an entrenched camp,
defied the Russian troops. But while the storming of
Adrianople has secured a high place among the great
mihtary peoples of the world for two small and
hitherto disregarded nations, it has no less crowned
the last struggle of the Ottoman Empire with glory.
Events are progressing towards peace without any
very considerable impediments. Montenegro is the
problem, of course ; but everything is hoped from the
exercise — judicious exercise — of " pressure," which
may mean anything, from an argument to a thumb-
screw. It appears that the Powers have approved the
expedient of a naval demonstration against Monte-
negro, and that Montenegro's ally, .Servia, is adding
her friendly persuasion to their insistence. Meanwhile
the fall of Adrianople has released some ninety thou-
sand men, and a march of the Allies upon Constanti-
nople has thereby come' within the range of possibility.
Most students of the situation are agreed that a
cessation of what has become a sterile war will in the
end prove to be in the best interests of the Balkan
States themselves.
For the third time in her liistory Belgium is
threatened with a general strike based upon a pohtical,
not upon an economic grievance. Unless the
Clerical Government concedes a more equal suffrage,
the strike will begin on April 14th, and one of the con-
sequences will be the ruin of the Ghent Exhibition,
upon which vast sums have been spent. It is curious
to note that one section of the Clericals, who are in-
clined to give concessions, are in favour of equal
suffrage only if it is extended to women, whose vote,
it is assumed, can be influenced by the clergy. The
Belgian Labour leaders, headed by M. Vandervelde,
liave used all their influence to dissuade the workers
from the strike — another indication that enlightened
Labour is coming to reckon strikes among counsels of
despair and survivals of a cruder age.
The death of Father Stanton removes a well-known
figure from clerical circles, and deprives the poor of
London of one of their staunchest friends and
champions. A single-minded man, of singleness of
purpose and a rare strength of will, he took the course
he adopted undeterred by aiticism, and knowing well
that his views were not likely to ensure him promotion.
It was pointed out to him in the early days of his
curacy that if he persisted in the theological line he
had adopted he must not hope for Church advance-
ment ; and, said Father Stanton, in recounting the
incident, " I never have ! "
A startling discovery has been made in the course
of the Home Office inquiry into the causes of the fire
at Messrs. Bibby's Oil Cake Factories last November.
The expert declares that the outbreak originated in
the dust collected on the beams and other projections
of the building. So highly inflammable is certain dust
that ignition takes place with so tiny a flame as that
of a match. The discovery adds a fresh peril to
.industry, and should entail the enforcement of pro-
tective-measures.
Apsit 4. 1513
EVERYMAN
775
THE ABOLITION OF THE WORKING
CLASSES ^^^ ByL. G. Chiozza Money
I— THE WORK THAT MUST BE DONE
Bi' way of variation of the well-worn theme of doing
good to the working classes, let us talk of abolishing
them.
What are the working classes? The answer is, in
brief, a most ungentlemanly institution. Purely
owing to the application of power to matter by the
scientist, we (which means some of us) have learned
how to produce a large amount of wealth with a small
amount of labour. This being so, and the scientific
instruments being in the hands of a relative few, we
produce what is actually much, but, relatively to
population, little material wealtli by employing a
certain proportion of the population in useful produc-
tion. The rest of us — and the rest of us is an astonish-
ingly large proportion of the nation — very carefully
keep clear of this work, and have learned to look upon
production as something that is not for us, but as
reserved for a limited number of people we call the
" working classes." The middle classes, and trading
classes, and professional classes, and upper classes —
the margins of these are very vague — traffic in, or use,
or play with, the commodities outpoured by the work-
ing classes, and contrive to get the greater part of
them into their possession, leaving for the working
classes themselves little more than a bare subsistence.
So there is a division between " classes " and " masses "
ivhich is formed by the doing, or the avoidance of
doing, vianual ivork. Every improvement invented
by science, every means that is devised of getting
more wealth out of a given amount of labour, be-
comes a means of swelling the size of the classes or the
" avoid works," and this is the explanation of why it is
as true to-day as when John Stuart Mill long ago
mourned the fact that science and invention have not
relieved the working classes of arduous toil.
Let us not deceive ourselves about it. Someone
has got to make and repair our houses, and our
clothes, and our furnishings, and the instruments of
our comforts, our recreations, and what we call our
culture. Material things do not accomplish them-
selves. Every addition to the " classes " means a sub-
traction from the ranks of those who do the Work That
Must Be Done, and the price of the avoidance of work
by some means now, and will always continue to mean
as long as the system lasts, the performance of undue
work by others. Every softly nurtured man and
woman of to-day has a price, and that price is paid by
the perpetuation of the " working classy."
All this can be put into the most startling statistics, but
let it suffice here to say that in our population of about
45,000,000 of people there are about 26,000,000 between
eighteen and sixty-five years of age. Yet the number
of us actually engaged in factory or field or workshop
in producing material things is only about 10,000,000.
Making handsome allowance for necessary transpor-
tation and necessary work in distribution, it will be
seen what an enormous margin of persons there must
be engaged either in wasted labour or in avoiding
necessary labour altogether.
So great is the number of those who avoid useful
labour that it is possible to find districts where one
can easily forget that production exists at all. You
may travel on a Tube railway in London for hours
without meeting a single member of the working
classes, save the wretchedly paid man or boy who
works the train or lift, and even he is, by his occupa-
tion, chiefly a servant, not of the working class, but
of the well-dressed people who mainly use the Tubes.
You may take a long walk in some parts of London
and encounter scarcely a reminder of the necessity of
production, unless it be in the passing of one or two
useful transport workers, or the erection or repairing
of a residence or hotel for those who escape work.
You may stand in Cheapside and look in vain for the
appearance of the dirty clothes of a working man.
The working classes, for their part, accept their isola-
tion as a matter of course. They keep clear of
churches, and even of many of the parks. I was re-
cently struck, in Kew Gardens on a Sunday, with the
almost complete absence of working-class persons.
We have done the thing very well, but is it well this
thing that wc have done ? Is it well for a nation that
hard work, and that alone, should be the lot of some,
and that soft work, and that alone, should be the lot
of others ? Is it good for either the hard-handed ones
or for the soft-handed ones?
A parent writes to me, as a member of Parliament,
naturally anxious for his child. He points out that he
has given him a good education and spent a large sum
of money in preparing him for a post. Therefore, he
expects for the child a career, by which he means,
although he has never thought about it in that way,
the right to avoid hard work. That is what we always
mean when we of the classes speak of " careers " for
our sons and daughters. What shall they be ? we put
it to ourselves, and we put it upon the presumption
that what they shall be excludes any possibility of
their doing the Work That Must Be Done if they are
to live. We talk of them as though there w^ere an
unlimited field for direction, for officering, for manag-
ing, for trafficking, for commissioning — as though
genteel occupation and avoidance of work were things
without limit.
When we are especially kind to, and thoughtful of,
the working classes, we offer ladders of escape for
their brightest ones out of the Work That Must Be
Done into the unlimited trafficking which we vaguely
believe to exist. The " educational ladder " is just
that, and nothing more. The theory of popular edu-
cation is not the conception of training the faculties
of boys and girls to fit them to be useful producers,
but of providing scholarships in order that the
brightest of them may cheerfully climb out of work
into some soft-handed " occupation."
And every really bright boy of the working classes
soon learns that the sensible thing to do is to get out
of the working classes as soon as possible. Why
work when you can get a much better time without
working ? Why pursue the excellent craft of joinery
when it means poor pay and unemployment, while, if
you have a little common artfulness and care to exer-
cise it, you can earn far more and be much more
regularly " employed " in " earning " commissions ?
Why be hated and despised as a " working man "
when you can " rise " into the sublime regions of the
middle class ?
What a caddish business it all is!
{To be continued^
776
EVERYMAN
Am.
COUNTRIES OF THE WORLD
XI. — Denmark By Constance de la Cour
I.
Denmark, the most ancient of European kingdoms,
with a history receding 2,000 years into the mists of
antiquity, was once extensive with entire Scandinavia.
Y«t, tliougli lier territory has been narrowed down to
the sea-worn peninsula of Jutland and a group of
islands, modern Denmark illustrates, by triumph over
difficulties, the successful working of the law of limi-
tations. "What we have lost from without we will
make good from within," was the cry of the Danish
patriot after the loss of Slesvig to Germany in 1864,
and the people set to work to develop the resources of
their country. The absence of minerals, and physical
conditions generally, pointed to agriculture as the way
of prosperity. The climate is temperate, with con-
siderable variation between winter and summer, and
is 'suited to grain-growing and pasture. The surface
of [he country is undulating, rising at two points only
oyer 500 feetj and the general level is so low that,
w^re it depressed 100 feet, half the land would be
under water, while a corresponding elevation of the
bed of the encircling seas would reunite the islands, as
in prehistorie times, with Jutland and the South of
Sweden.
jjhere are no rivers of any size, but a number of
laWes and fjords, by whose shores luxuriant beech-
woods combine with low heather-clad hills in many a
scene of idyllic loveliness. The islands, forming about
one-third of the total area of the kingdom, are fruitful
and prosperous, and in the south and east of Jutland
there is good arable land. In the north and west of
the peninsula wide tracts of barren moorland have
been reclaimed, and leagues of dark fir woods give a
shelter from the fierce winds. There are no natural
harbours on the west coast, which, with its treacherous
quicksands, offers an hospitable reception in storm
or fog to the bold fishermen who there ply their
dangerous trade. The port of Eslyirg has, however,
by overcoming natural difficulties, become a great and
growing centre for trade. On the more sheltered and
friendly east coast are inlet and fjords, at the head of
whjch towns have been built.
II.
The successful agricultural expansion of Denmark
is^ttributable to three main causes: (i) the existence
of a numerous class of peasant freeholders, strenuous,
thrifty, and of independent spirit; {2) the abundant
facilities for education in the science of farming ; (3)
the co-operative system, fostered by the State,
whereby farmers combine to regulate the quality and
th6 distribution and to share the profit of their pro-
duce in sudi enterprises as co-operative creameries,
fg& circles, slaughter-houses, etc. Thrift is en-
couraged by the agricultural banks, and loans are
made by Government, and facilities given to those
farm labourers who desire to acquire land. The well-
organised State railway system is of great import-
ance to the development of the country, as islands and
mainland have been welded together by a chain of
railways and steam ferries, which also unite Denmark
with Sv.eden and Germany. One-fifth of the inhabi-
tants live directly by agriculture, and a larger propor-
tion by dependent trades. It is estimated that, as
regards equal distribution of wealth, Denmark is the
richest country in Europe. Food is cheap, but house
rent dear, and municipal taxation in urban districts is
high, though the burden is shared by all, even the
servant girl having to contribute according to her
income.
III.
Denmark, with a total population of two and a half
millions, of which one-fifth live in Copenhagen, may
be likened to a small body with a large head. There
are no other towns of any size, Aarhus, the capital of
Jutland, being next in importance, with 50,000 in-
habitaYits. The abnormal development of Copen-
hagen is owing to its unique position on the main
water thoroughfare between the Baltic and the North
Sea. It is not only the centre of Danish import and
export, but the seat of a considerable transit business,
greatly increased since the openiiig of the Free Port
in 1894. All institutions are centralised in Copen-;'
hagen, and it is the seat of the Government and the
Law Courts; the Royal residences, with one excep-
tion, are there, or in its vicinity ; the only university of
the country is in Copenhagen, and all museums and
colleges. Attracted by the interest and beauty of the
town, foreign tourists visit it in large and ever-
increasing numbers, and bring with them an atmo-
sphere of cosmopolitanisin which has differentiated
the capital from the rest of Denmark, where manners
and customs are still simple and distinctively Danish.
The inhabitants of Copenhagen work and play with
a will ; tlieir wit is more apparent than tlieir sense of
reverence. There is a good deal of restaurant-life,
and theatres and music-halls are much frequented;
but there is little drunkenness observable.
IV.
The political development of Denmark has pro-
ceeded rapidly. In 1788 the peasantry were released
from villainage, and 1848 marks the granting of the
present Constitution, on the basis of a limited
Monarchy, controlled by an elective Assembly com-
posed of an Upper and a Lower House. This Consti-
tution is now about to undergo its third revision on
more democratic lines. After stubborn resistance by
the late King and his Ministers, whose appointment
before 1897 was a prerogative of the Crown, the
Liberal party captured political power towards the
end of the nineteenth century, and have held it ever
since. The former bureaucratic nature of legislation
has gradually changed, and recent measures have
been for the people and of the people. Trades
Unionism is strong in Denmark ; even unskilled
labour is organised, and strikes have been of frequent
occurrence. Farm labourers have become infected
with the spirit of industrial discontent, and, in con-
sequence, large farmers annually import bands of.
Poles for summer work. Powerful as is the Social
Democratic party, actual Socialism has no real hold in
Denmark, owing to the desire of the peasant to own
his land, and, though Socialistic measures have lately
become law, he probably does not realise in what
direction his Parliamentary representative is leading
him. There is a growing antagonism between the
parties of the " Right " and the " Left." The Con-
servatives and moderate Liberals still strive to keep
alive the spirit of Dani.sh nationality among their
countrymen resident in the conquered province of
Slesvig. They desire the efficient maintenance of the
naval and military services, and they Iiave raised
money fdr the repair and extension of the fortifica-
Ar«a 4. iy-3
EVERYMAN
777
fliilways
CeO.GHAPHtA.L"'
STRANO, LONPON.WC
tions of Copenhagen, which they fear may, in the
present state of European poHtics, become the object
of a hostile attack. The advanced Radicals, with
whom patriotic aspiration has been lost sight of in
concern for the rights of the people, are openly
antagonistic to any addition to the national defences,
considering the matter settled by a party compromise
of 1909.
V.
The influence of the " People's High Schools " is
largely responsible for the rapid development of
Denmark on democratic lines. The sturdy, country-
bred pupils, inspired with democratic ideals, carry
these with them into the Parish Council, the Rigsdago,
the Cabinet. Yet such education has its limitations,
and is apt to engender undue self-confidence on the
basis of superficial culture. The University of Copen-
hagen also makes for democracy, as its lectures are
free to students of both sexes, 2,000 of which attend
its courses. Co-education has been introduced in the
higher classes of the " Latin " schools, and girls enjoy
equal educational advantages with boys. Danish
women'have little to complete their emancipation, ex-
cept the political vote.
VI.
Episcopal Lutheranism is the State Religion, and
prevails almost universally in Denmark. Old Catholic
tradition blends with Protestantism in its worship ;
the Geneva ruff and gown are used for preaching, but
the vestments of the Mass for Communion. The
average Dane is not an assiduous churchgoer, as is
to be inferred by the small number of churches in
proportion to the population. The b}'e-paths of reli-
gious belief attract few, and Roman Catholicism is
the only body of Christians palpably on the increase.
Into all classes of society religious unbelief has found
its way, and a tolerant, half humorous attitude to
questions of morals is characteristic of many minds.
A great wave of religious fervour passed over tlje
country in the " Inner Mission," an evangelical re\ ival
stimulating to a strict standard of conduct.
vn.
The future of Denmark is menaced by two perils —
that of annexation from without, and of over-hasty
progressive legislation from within. Certain foreign
statesmen entertam a theory that geographically
Denmark completes the German Empire. They
undervalue the fact that it is inhabited by a Scandi-
navian race, speaking a language akin to tliat of
Norway and Sweden, over which it formerly ruled.
The present one-sided democratic legislation is due to
a reaction from the old system of privilege and supre-
macy of property, also to a reluctance among men
belonging to the former governing class to concern
themselves with what they look on as the pettj'
wrangle of politics. There are signs to-day that the
Conservative element is awakening to the danger of
too rapid progress in one direction, and a brake may.
be applied to the political wheel. .
778
EVERYMAN
ArniL 4, 1913
WOMEN AT WORK By Margaret Hamilton
VI.— THE TYPIST
The question of women's employment, ■with its attendant problems of the rate of wages, hours of
labour, and the inevitable competition with men workers, is a burning one, affecting as it docs the
welfare of the entire community. The Editor invites his readers' views on this all-important subject.
The profession of shorthand typist is one that has
grown up within the last fifteen years. All sorts and
conditions of girls embrace the opportunity the call-
ing affords to leave the shelter of the home and enter
the ranks of commerciahsm, with an eagerness and
avidity that becomes curiously dull and tamed after
a few years.
The incursion of the middle-class women into office
life is a phenomenon not to be accounted for by
economic pressure. Public opinion fifty years ago ex-
pressed itself in vigorous terms against the employ-
ment of female labour in mines, demanded Govern-
ment inspection of factories, with a statutory limitation
of hours, and forced a whole series of reforms in rela-
tion to female employment generally.
But tliat same section of the public that had clearly
seen the evils attendant on the advent of woman into
industrialism took a different view of the daughters of
the middle-class. The surplus woman — i.e., the un-
married spinster — was, for the first time, regarded as
an important social factor. Her economic dependence
on her male relations was deplored, and her emanci-
pation from the restrictions of home and family
eagerly demanded. The possibility of her admission
into the learned professions was advanced, and a
heated discussion for and against women doctors,
women lawyers, and women barristers waxed fast and
furious. When one reads the passionate protests of
fifty years back, the eloquent demands for the equal
education of woman with man, the triumphant prophe-
cies of the heights to which she would attain with the
dawn of freedom, the present-day solution of the
matter strikes cold on feminine enthusiasm.
For the result of the movement for the economic
emancipation of woman is to be seen to-day in the
army of girls that pours each morning from the
suburbs, journeying by tube and tram and motor-bus,
to the centre of the town.
As I write, there rises before me the benignant face
and stately figure of Harriet Martineau, one of the first
and, in some respects, the most remarkable of the
pioneers of the woman's movement.
In fancy one hears her voice, penetrating, silvery,
declaim the rich harvest of attainment her sisters
would achieve, given equal opportunities with man.
And then athwart her eloquence, shattering her
dreams, sounds a metallic and insistent click — the
click of the typewriter.
It is estimated that there are some 200,000 female
typists in London alone, and this army can be divided
into three grades. At the top of the scale are to be
found the girls who have had a superior education —
high-school students, for example — who have acquired
a distinct proficiency in shorthand and typing ; they
can generally also read and translate a foreign
language. These girls are generally trained at a
regular typing office, where they are taught their work
for an inclusive fee, varying from about fifteen guineas
upwards. .Some of them remain in these offices, in the
hope of eventually owning a similar establishrqent,
and form the skilled staff, able to undertake the most
difficult work, and also the higher branches of secre-
tarial duties. The majority, however, enter business
houses — legal and commercial.
Their rate of pay is good, amounting in some cases
from £2 a week to £3, and even occasionally £4. The
hours of work arc, as a rule, short : ten in the morning
to five in the afternoon, more rarely nine to six.
The second class consists of fairly intelligent and
capable girls, proficient in ordinary typewriting and
copying, and a fair rate of speed in shorthand. As a
rule, they have received a fair education in the com-
mercial side, but are unversed in matters of literary
interest, and are imfitted for secretarial positions.
They are generally trained in one of the large business
colleges that of late have sprung into existence. Their
salary averages from 205. to 30s. a week, and the con-
ditions mider which they work are fairly satisfactory.
The third class is a grade without much intelligence
or education. To quote from the report of Miss A. M.
Anderson, principal lady inspector of factories:
" The girls who compose this class are, for the most
part, drawn into the occupation because they think it
a higher class of employment than that provided by
domestic service or the workshop. They have had
some training in the big commercial schools, but they
never become very proficient, and consequently their
wages are low (los. to 15s. a week)."
This grade finds employment in the cheaper type of
copying offices, where all day long they sit behind
their machine typing out articles, stories, specifications
of patents, and legal documents. These are also
found in the correspondence departments of mammoth
businesses where they send out circulars, receipts, and
stereotyped letters.
It is a notable fact that the average intelligence
in the typist is lower than that of factory, shop,
or domestic workers. And the reason is not far to
seek. The faculty of observation is developed in
those callings which call for individual enterprise,
judgment, and decision. The tapping of a typewriter
is neither inspiring nor stimulating ; the intelligence of
the operator falls into a mechanical groove, from which
it is with difficulty aroused.
Woman is notoriously quick in the comprehension
of detail, and applies her brain swiftly to the mastery
of mechanical improvement in all departments of in-
dustrialism. The typist, however, is a notable excep-
tion to the rule. That her work develops neither her
resource nor her initiative is borne out by the follow-
ing facts.
Edison, the great inventor, originally applied his
genius to the perfection of the phonograph for com-
mercial purposes. It was his aim to ensure the saving
of time and trouble to the business man, and he de-
signed the wonderful machine • with the idea of
reducing the time and trouble of answering corre-
spondence to a minimum.
The inteUigence of the typist was not equal to the
strain of understanding how to work the instrument,
and, what was designed for the use of the business
man, to simplify the routine of office work, has finally
taken its place as a plaything — an amusing and scien-
tific toy — having no commercial value for business
purposes. When one remembers the nature of the
typist's work, the long manuscripts she has to copy,
the reams of paper she must fill, often working at a
rate that precludes intelligent comprehension 'of the
AftLlL 4, lyl)
EVERYMAN
779
matter she has in hand, it is not surprising that her
initiative should fall to a lower level than the majority
of women workers.
What happened to the phonograph holds true about
the more modem adaption of the invention. The
dictophone, witli its admirable and ingenious device
for saving time, is infrequently used in business,
owing to the difficulty of finding an operator capable
of grappling with the mechanism. It is not very hard
to grasp : the letter is dictated through a speaking-
tube, and an electric needle takes a record of the words
spoken. The operator has then to fix the transmitter
to her ears and type out what tlie machine says. From
all accounts, however, the number of typists able to
realise how to use the instrument are few and far
between.
The infrequency of its employment among literary
people is, however, due to different causes. Admirably
adapted for business correspondence, the instrument
does not lend itself to the exigencies of origmal com-
position. The majority of writers find it difficult to
dictate without walking up and down, and require a
certain space in which to move about- while they co-
ordinate their ideas. To speak through a tube when
the imagination is at work is a difficult process, and
one that does not lend itself to the literary tempera-
ment. These remarks, however, do not apply to the
ordinary routine of commercial correspondence. '
The period of training for a typist varies according
to the grade for which the student is preparing. The
large commercial colleges train students in shorthand
from a fee of fifteen guineas, and commercial type-
writing from five to twelve guineas, according to the
length of time of study and the proficiency required.
The prizes of the profession are not many. Occa-
sionally a girl of trained intelligence and quick percep-
tion obtains a post as secretary to a literary or scien-
tific man, and, if she is clever and adaptive, and learns
to understand his moods, to manage his papers, and
to keep a careful record of his work, she will prove
invaluable, and secure a good salary and ample appre-
ciation. There are also positions to be obtained in
City offices, where a woman's tact is eminently helpful,
and her wages correspondingly high ; but the outcome
of even the best of these positions is the same. After
a period of hard work, at a salary that does not, as a
rule, allow a margin for saving, the typist finds herself
faced with a future arid of ambition, and with nothing
to hope for in the way of pension or insured compe-
tency when she can work no more.
The Government employs a limited number of
typists in certain departments. These are chosen
partly by competitive examination, and those who
succeed in obtaining appointments secure short hours,
a fair proportion of holidays, and a pension on leaving
after a certain number of years' service. The salary,
however, is not large ; starting at £i a week, the
Government typist has to serve for a considerable
length of time before she reaches 30s. The same
holds good of the employees of the County Council ;
the hours are light, the holidays generous, a pension
is assured, but the rate of pay compares unfavourably
with the average of outside offices.
The highly trained and efficient typist suffers more
and more from the stress of competition arising from
the increasing number of what I may term the " third
grade." An Association of Women Clerks and Secre-
taries was formed early in 1903, in order to meet a
pressing need, in view of the evils arising from this
form of overcrowding the profession. Its objects are :
(i) To raise a general level of proficiency and to
encourage a higher standard of practical training.
(2) To secure a just remuneration for all grades.
(3) To establish a registry of shorthand writers and
typists, and to watch for openings for members of the
Association.
(4) To render legal aid and to give advice to
members.
The Association has been successful in many of its
objects, and while women remain in commerciahsm it
is inevitable they should combine to obtain for them-
selves a better rate of pay and fair hours of labour.
It is only through the agency of a trade union that
women can hope to improve their pxjsition, and it is
worthy of note that in those cases where women
workers have so combined, they have immensely im-
proved the conditions of employment.
It may not be generally known that typewriting
offices are under the supervision of the local sanitary
officials, and are inspected by them from time to time.
Miss A. M. Anderson, in her Report, states that in
most of the business houses in which large numbers
of women clerks and typists are employed the accom-
modation is good ; but the smaller firms often find
difficulty in providing suitable and separate accommo-
dation when female clerks are first employed. The
employment of such clerks is, however, becoming so
general now, that the conditions are steadily improv-
ing, and in new commercial buildings proper arrange-
ments are, as a rule, provided.
The inspection of a certain class of copying office is
highly necessary. Of late years the conditions under
which a certain number of lower-grade typists work
have notably improved ; but some short time back it
was no uncommon thing to find as many as nineteen
or twenty girls, sitting as closely packed as the neigh-
bourhood of their machines would allow, typing for
dear hfe, with the aid of artificial hght, in a basement
office. One such I have in my mind at this moment.
I was anxious to get an article typed upon the
instant, and called at the first establishment I chanced
ufxDn. The room was narrow, and a long counter ran
its full length. Some twelve girls, varying from six-
teen to eighteen years of age, seated on high stools,
were tapping out on the typewriter from MSS. before
them. The din was deafening ; the clatter irritated
almost unbearably the nerves ; one ached for a breath
of silence, a cessation of the metallic, hammer-like
effect. But there was nb pause for the young and, in
some cases, pretty creatures. Up and down before
the counter walked the proprietor of the establish-
ment, keeping a wary eye .upon the girls, spurring
them on to fresh effort, sternly rebuking any sign of
slacking or fatigue.
It was not a nice sight, and once more my thoughts
flew back to the inauguration of the emancipation of
woman, when the horizon gleamed glorious with the
promise of hope — hope that has found its ultimate
expression in tiie chck of the insistent machine!
The life from all points of view is a trying one. It
entails a strain of the nervous system prejudicial to
a woman's ultimate health ; and exacerbated nerves,
in the case of the typist, cause an uneven temper and a
shortness of manner at variance with woman's tradi-
tional charm. Long, continuous hours of work result
in what is termed " typists' fingers." This complaint
is practically an irritation of the nerves at the tips
of the fingers, so that the slightest touch sets up an
agony difficult to bear. It is, at best, an arduous
occupation, involving long hours, with but scanty time
for leisure or repose. " I wonder," said a typist to me
the other day, " what's the good of it ? "
And, remembering the anticipations and prophecies
of fifty years ago, one is inclined to repeat the ques-
tion, to which, it seems to me, there cannot be found
a satisfactory answer.
78o
EVERYMAN
ArRiL 4, 1913
JOHN GALSWORTHY ^ ^ ^ By E. Hermann
I.
A CALM, Strong, assured man of sane and judicious
temper — a man who, having found self-expression and
success when L'ttle more than half-way across the
bridge of hfe, looks out upon the world with clear,
keen, appraising eyes, not smugly satisfied, but wisely
contented with his lot — that is one's first impression
of Mr. Galswortliy. It suggests more than a little of
tlie harmonious and detached spirit of Greek wisdom ;
one half divines the wide-eyed onlooker at the game
of life, who sees so much and possibly misses so
much more. But a second look, while it does not alto-
gether belie the first, reveals something far more quick
and palpitant. If he has achieved a wise acceptance
of hfe, he has also maintained a noble rebellion.
Those straight eyes do not only observe and judge ;
they also question and challenge. The truth is, Mr.
Galsworthy is too typically modern to be a man of
single temperament. He is at once a dispassionate
critic and a passionate agonist of life. To an intel-
lectual temper, clear almost to coldness, he weds a
vivid and intense human apprehension of the great
mysteries that yawn beneath tlie feet of life. The
two aspects are indissolubly intertwined in his work,
yet now the one preponderates, and now the other.
When the reflective intellect takes up the cause of the
indignant and compassionate human heart, we get
the blistering invective of " Justice " ; when imagina-
tive insight moulds the mordant intellect to its uses,
we get the heart-shaking drama of " Strife."
II.
Like Ibsen, Mr. Galsworthy is a teacher — a
preacher, if one likes. An acute and sincere thinker,
he has iDrooded patiently and to purpose over the
baffling tangle of influences and ideals which goes to
shape human life and destiny. Sometimes the over-
mastering grip of a moral purpose turns him from the
Socratic wisdom of teaching men as though one
taught them not to a clogging and oppressive
didacticism. "Justice" illustrates alike the strength
and the weakness of this propensity. In a sense, it is
the most powerful thing Mr. Galsworthy has done.
It is a battering assault upon a grotesque and cruel
judicial system — tlie virile, informed, unanswerable
attack of one who was a lawyer before he became a
plaj'wright. For scathing denunciation, grim irony,
relentless truth, it stands unequalled among his plays.
It evokes indignation, protest, nay, sheer horror, with
unerring touch. It is an acted tract, and one is glad
that many of our present-day dramatists are not
ashamed of writing " tracts for the times " : it marks
a much-needed reaction against the intolerable cant of
" art for art's sake." But while its argument is of such
convincing force tliat it induced Mr. Churchill to alter
the prison regulations regarding solitary confinement,
it is still a tract : it is not drama of the immediate,
dynamic, compelling type of " Strife." It does not
grip with the naked touch of reality, it does not flash
its meaning straight upon the soul ; it is trenchant
with irrefutable logic ; it is not quick with life, except
in the last act.
III.
But in " Strife " Mr. Galsworthy stands revealed as
an artist of the great, authentic type. Here is pure
drama, making its vivid, outleaping, human appeal to
all who can still be purged by terror and pity. It
treats of the old, and all but worn-out, subject of the
struggle between Capital and Labour ; and it brings
the commonplaces of that struggle before the play-
goer in such a way that, as he listens, interest springs
up in him, acute and searching — an interest with more
of passion than of curiosity in it Be he red-hot
Socialist or stolid defender of Capital, he suddenly
becomes aware of the supreme human problem behind
the struggle, and is quickened with a wider, nobler
sympathy. It is great art, and one is tempted to say
that because it is great art it is great preaching
also. It bites into the dulled and coarsened con-
sciousness with all the insistence of life.
IV.
All Mr. Galsworthy's work revolves round the twin
pivots of the didactic and the dramatic. His last-
performed play, " The Eldest Son," is perhaps the
least easily classified. It lacks the vital directness of
" Strife " ; it lacks also the single-purposed force of
" Justice." It has tlie sad, ironic comedy, the gripping
actuality, the clean and thought-provoking frankness
which one has learnt to expect from him, but it sup-
plies no really revealing clue to the inner personality
of a man who, with his very first play, " The Silver
Box," leapt from obscurity into the rank of com-
pelling forces. His output has been remarkably wide
in scope, and still more remarkably free from slip-
shodness and eccentricities. He has given us seven
plays of high and distinguished quality. He has
written novels of irreproachable workmanship and
masterly characterisation. He has made notable con-
tributions to essay literature, and his poems have a
quiet and individual charm. And through all of them
there move the critic, the reformer — shall we say
the propagandist, in the most honourable sense of that
term ? — and the creative artist
V.
Mr. Galsworthy very rarely talks about his work.
When he does, he is eminently worth hstening to.
"What then," he asks in the current issue of the
Hibbert Journal, " is there lying at the back of any
growth and development ... in our drama .' In my
behef, simply an outcrop of sincerity. . . . Nothing
because it pays. Nothing because it makes a sensa-
tion. No situations faked. No characters falsified.
No fireworks. Only something imagined and set
down in a passion of sincerity. ... It is not cant to
say that the only things vital in drama, as in every art,
are achieved when the maker has fixed his soul on the
making of a thing that shall seem fine to himself. It
is the only standard ; all the others — success, money,
even the pleasure and "benefit of other people — lead to
confusion in the artist's spirit, and to the making of
dust castles. To please your best self is the only way
of being sincere." That is the very spirit of John
Galsworthy's own work.
VI.
Lucid, clear-cut, unequivocal, Mr. Galsworthy's
style emphatically fits his message. He is one of the
few who can speak tlie truth without rhetoric. He
never tries to make it arresting by means of artifice.
One could not imagine him an acolyte of the obverse,
or a turner of Shavian phrases. Unrestrained and
forcible, .sometimes a trifle hard at the edges, like a
picture by C6zanne, his manner is completely
"natural," and has the dignity as well as the con-
vincing force of nature.- One thing is denied him —
ecstasy. His genius is not a soaring thing, with the
wind in its wings ; it walks the earth with high
seriousness of purpose and unflinching fidelity to hfe.
But genius of the true stamp it is ; and once, at least-^-
in " Strife " — it has achieved greatness.
April 4, 1913
EVERYMAN
781
LIFE IN A LONDON BASTILLE * * *
THOMAS HOLMES part iv.
BY
The voice of the gramophone is not heard in the
Bastille ; never yet have I heard the strains of a
mouth-organ, or the droning of a concextina. If
there is a caged bird, I have not seen or heard it. It
is not exactly a place for melody, for " no lark can sing
to sky so dull and drear."
" You are not troubled very much with mice in this
place ? " I once observed to the " aristocrat." " No,"
she grimly replied ; " there is nothing for them to eat."
No confetti ever adds a touch of colour to the grey-
ness of the broken pavement or brightens the gloomy
portals, for weddings are unheard of The young
Bastillians do not indulge, dare not indulge, in love's
young dream. A courting couple would, I fancy,
make the grey walls burst into mocking laughter. The
clergy fight shy of it ; the rattle of tambourines, the
noisy and oft-repeated chorus of the Salvation Army
detachments never shake the walls or interest the
children ; no revivahst, in strenuous tones, warns the
inhabitants to " flee from the wrath to come " ; no
public-spirited advocate ever chews the cud of intoler-
able anguish when contemplating the sorrows of the
Bastille.
No one but the doctor ever gets mad about it, and he
" would hke to put some dynamite under it and blow
up the whole place." Yes, the Bastille is left severely
alone. Public welfare societies religiously ignore it;
divines of high standing and popularity have made
their fame and their fortunes within a stone's throw
of it, but still the Bastille stands four square, with its
gates and portals ever open !
And it greedily welcomes the poor and the wretched.
It has no restrictions as to the number of children, no
objections to numerous births, and not the slightest
objection to unlimited deaths.
Its capacious maw is ever open, and poor indeed
must the mortals be, with little flesh to chew and few
bones to grind, if the great stomach of the Bastille
refuses them. And, having once got them, it will
not easily let them go, for they verily are captives.
" We can't get out ! " is their pitiful cry ; for the
credentials of a Bastille rent-book never form a pass-
port to the heart of a decent landlord and to decent
rooms — not though the rent-book be full receipted.
In many wretched streets I have seen the miserable
wreckage of miserable " homes " lying on the pave-
jnents, guarded by miserable children, where tenants
had been evicted by the order and with the aid of the
law. I have seen the children " stand by " the house-
hold goods while their father sought the loan of a
barrow and their mother sought a fresh refuge.
Again and again I have heard tenants plead, when
standing before the magistrates, " We have nowhere
to go," when the police have been ordered to see them
ejected with no more violence than was necessary.
But I have seen no broken rubbish lying on the
broken courtyard of the Bastille.
He would be a bold man that essayed to convey
the beds, beddings, etc., belonging to the tenants in
246 down those seventy-four concrete steps, and place
it outside the iron gates.
No! It pays so much better to be lenient on rent
day, and keep them for tenants, than it does to evict
them and lose the rent. The agent is not a hard man.
He is very good, " the aristocrat " told me. Yes, the
arrears of the rent mean fixity of tenants. The agent
knows his business ; nevertheless, the simple Bastil-
lians feel grateful, for " he is so good ! " His good-
ness notwithstanding, I rejoice when I look at the
broken windows of the Bastille. I can see some
practical uses for the broken pavement. I am glad to
think that some of the " suites " are tenanttcss, so far
as humans are concerned, and I am 5till more glad to
think that some of the younger prisoners had pluck
enough and strength enough to utilise broken pieces
of pavement for a legitimate and praiseworthy object.
" More power to them ! " say I. That they may perse-
vere till every window is broken is my heartry wish.
Sometimes I stand and look at those broken windows
till I can imagine captive Bastillians escaping through
them, and almost expect to see strange beings issue
forth, " with their upright hair carved like the image of
fantastic fear," bearing with them children and goods.
But, alas ! there is no general exodus from the Bastille,
though its gates and portals are ever open. It takes
some pluck to enter the Bastille, and some strength to
convey the wreckage of a poor home up those concrete
steps ; but to escape demands greater qualities, quali-
ties which, if once possessed, the air of the Bastille
has probably blasted. So the piteous cry, " We can-
not get out! " is ultimately changed to the still moie
pitiful cry, "We dojiot want to get out!" For the
inhabitants become perfect in their misery, their
environments become natural. The outer world be-
comes too big and vague, so they settle down, with a
deplorable contejitment. For they are let alone, the
Bastille conferring upon its prisoners a larger amount
of freedom than can be obtained outside its walls.
They have the freedom to Hve anyhow, in any
fashion, the freedom to starve if need be, and certainly
the undisputed freedom to die !
Who owns this property, with its rent-roll of more
than ;£'3,ooo, I do not know. I have inquired of the
oldest inhabitants, but they cannot tell me. But the
rents are collected : someone receives the money,
someone is responsible, and it is high time that
responsibility were brought home.
I am told that some years ago these dwellings were
"condemned." They still stand to continue their
work — nay, they seem to have secured a new lease of
life, for some suites of rooms are now being turned
into three single rooms, with a private entrance to each.
It is easy to imagine that life in the Bastille will
grow steadily worse. But what matters, so long as the
rent-roll increases? Are not these single rooms more
remunerative than a suite ? But I would like to know
whether the local authorities have been consulted
about these structural alterations. If not, why not?
In conclusion, let me say that I have given a descrip-
tion of these dwellings so exact that the local authori-
ties who are responsible, if they chance to read these
words, cannot possibly mistake the place described.
But, should they doubt, why, then I shall be very
pleased to personally conduct them to the Bastille, in
the hope that its days may be ended.
VOLUME L OF "EVERYMAN"
Handsomely bound in cloth at the price of 33. 6d., the firs!
volume of Everyman will shortly be ready. Applications ara
already being received, and all those desirous of obtaining the
first of what should prove a long series of interesting volumes
should write to Evervman Publishing Department, Messrs. J. M.
Dent and Sons. Cases for binding can be obtained at 13. 6d.
A complete and detailed index to Vol. i (Nos. 1-26) is now in pre«
paration, and will appear as a Supplement to the first niimbei
of the new volume (No. 27).
782
EVERYMAN
Amul 4, 1913
LITERARY NOTES
The most interesting announcement of the week is
that Messrs. Burns and Oates are to issue immediately
the " Collected Poems " of Francis Thompson, in two
volumes. Like Gray, with whom otherwise he had
little or no affinity, Thompson has gone down to
posterity with a very small folio under his arm. But
his poetry is of such rare and uniform excellence that
he ranks as one of the foremost of post-Victorian
jxDets. "The Hound of Heaven," with its ecstatic
fervour, its sublime imagery, and its wonderful
mastery of expression, is now universally recognised
as one of the great odes in the English tongue.
Thompson's select band of admirers will therefore
welcome this edition of the " Collected Poems."
♦ » ♦ * ♦
Besides the contents of the volume published in
1893, in which Thompson's indebtedness to Crashaw
was plainly discernible, "Sister Songs" (1895), and
"New Poems" (1897), all of which were published
in the poet's lifetime, the " Collected Poems " will
include an equally important body of entirely new
material. The edition has been edited by the poet's
literary executor, and will be much enhanced by
hitherto unpublished portraits of Thompson.
« « ♦ « •
But Thompson was a really notable critic as well
as a true poet. His essay on Shelley, which first
appeared in the Dublin Reviezv, was nothing short of
epoch-making. Indeed, one critic, Mr. George
Wyndham, has characterised it as "the most impor-
tant contribution to pure Letters written in English
during the last twenty years." I am glad, therefore,
to learn that Messrs. Burns and Oates are also bring-
ing out a uniform volume of Thompson's prose,
entitled " Shelley, and Other Essays and Reviews."
The poet in his later years wrote many excellent
reviews for the Athenaum and other literary journals.
A selection of these will find a place in the volume,
together with several essays of a creative character,
not hitherto published.
• • « * »
I note we are to have a bic^raphy of Mr. W. T.
Stead, the editor of the Review of Reviews, who
perished in the ill-fated Titanic almost a year ago. A
man of marked individuahty, a born journalist, and a
distinguished, though not always a safe, guide in
public affairs, Mr. Stead affords promising material
for a popular biography. His family have entrusted
the writing of his career to Mr. Harry Snell, the
Labour and Socialist candidate for Huddersfield.
* » » » #
In the obituary notices of Lord Wolseley not much
attention has been paid to his literary attainments.
Of the four books Ijie wrote, the most notable was a
military manual. I refer to the " Soldier's Pocket-
Book for Field Service." Published some thirty years
ago, it was widely used in the Army, and ran through
many editions. Lord Wolseley also penned volu-
minous studies of Marlborough and Napoleon. From
a military standpoint, both books are naturally inter-
esting and often illuminating, but neither says the last
word on the genius of two of the world's greatest
warriors. Nor is their literary style particularly im-
pressive. Lord Wolseley's concluding volume was of
the nature of an autobiography, and was published in
1903 under the title of "The Story of a Soldier's
Life." It has proved an excellent quany for
journalists during the past few days.
Lady Dorothy Nevill, who died at a ripe age a fe^
days ago, attained distinction late in life as a charm-
ing diarist. Her "Reminiscences," published in 1506,
was one of the most successful books of the season.
Throughout the Victorian era she moved m the
highest circles of society, and knew everybody who
was worth knowing. Disraeli was one of her most
intimate friends. She had, naturally, a ricli store of
reminiscences, and being a woman of fresh and
vigorous mind, she was able to weave a narrative full
of shrewd observation, as well as of Uvely fancy and
quajnt humour. Two subsequent volimies, " Under
Five Reigns " and " My Own Times," were less suc-
cessful, partly because they traversed largely the
same ground as the " Reminiscences."
» « « # *
The Archbishop of Canterbury is to propose the
toast of "Literature" at the annual dinner of the
Royal Literary Fund on May 27th. Dr. Davidson's
literary claims are somewhat slender, being repre-
sented by a rather dull biography of his father-in-law.
Archbishop Tait, and a volume of sermons. Lord
Morley is to reply to the toast, and Lord Curzon
presides. The Royal Literary Fund is administered
by a committee composed chiefly of distinguished
men of letters, who look in large measure to the appeal
made at the annual dinner for raising money to carry
on the work.
» • » * »
One of the best notices I have seen of Mr. William
Hale White, better known as " Mark Rutherford," is
that in the Athenmum. It compresses much illu-
minating criticism into very little bulk. " Mark
Rutherford's style," says the writer, "presents his
thoughts and stories as simply as if it were a hand
extending them to us, and no one can read him
attentively without perceiving that he is an idealist of
the first order. He leaves heaven to other novelists ;
the bright side of his work is essentially the. goodness,
the high-mindedness of his protagonists: it is not a
gate of pearl or even a god saying ' Well done ! '
Hence his novels vex the worldling who has not
succeeded in idealising his worldliness." How true
this is must be apparent to everyone who has read
intelligently Mark Rutherford's stories.
» * « • •
I sliould not like to say liow many critical studies
there are of Tennyson, but I am not far wrong in say-
ing that the number exceeds a dozen. Every aspect of
his poetical achievement has been dissected by com-
petent critics over and over again. But the reading
public is always ready to consider a fresh point of
view, and this we are entitled to expect from a dis-
cerning critic like Mr. R. Brimley Johnson, who has
undertaken to write on " Tennyson and His Poetry "
for Messrs. Harrap's " Poetry and Life " Series. Other
volumes to be added to this series are " Poe and his
Poetr}'," by Prof. L. N. Chase ; and " Horace and his
Poetry," "by Mr. J- B. Chapman.
• • • • •
Among the ever-increasing number of monthly
magazines it is noteworthy that Harper's holds its
own, both in the high level of its matter and in the
stress of competition. The fiction published in its
pages is characterised by a literary style and finish
too often lacking in ephemeral contributions.
Harper's has, in a measure, founded a certain school
of story-writing distinct and apart from the mass of
amorphous fiction which floods the popular periodicals
and caters for a taste at once indiscriminative and
sensation-loving. X. Y. Z.
Arsit 4, 1013
EVERYMAN
783
THE GREEK DRAMA
PROF. J. S. PHILLIMORE
BY
III.— EURIPIDES
I.
It is difficult to give any idea of Euripides' place in
the history of drama without digressing into remarks
on his personality. Disciplined natures like .-^Lschylus
and Sophocles produce masterpieces of objective
beauty behind which we peer curiously for any dis-
coverable secrets about the authors ; but Euripides is
that instinctive egoist the rebellious poet, always
thinking and talking of himself. Like some pene-
trating psychologists of the feminiiae in modern times,
he found (and doubtless made) the matrimonial part-
nership intolerable. An Intellectual is naturally prone
to be a misogynist ; but Euripides, being a misan-
thrope by temper, uses a systematic parti-pris of
glorifying woman as a means for showing his scorn
for man. Men, especially " heroic " men of action, he
is always belittling and ridiculing ; women, if good,
he represents with endearing partiality ; and, if bad,
with a poet's immoral admiration for a great natural
force — hke fire or wind — even when it devastates.
For instance, Jason is the hero of the Argonaut
legend, a hero of romance. Euripides, " assenting
with civil leer," shows us a Jason as spiritually squalid
as an " Anglo-Saxon " exploiting a new country for a
Jewish syndicate ; and throws all our sympathy to-
wards Medea, since, savage witch as she is, the sheer
animal ferocity of the mother who kills her children
to spite their father (she is like the sow which eats
her htter if annoyed), is somehow clean and noble in
contrast with such a politician-missionary-bagman
type as Euripides will have poor Jason to be. Indi-
vidual and gregarious hysterics interest him deeply :
Phaedra stands for the first, the Bacckce are the
examples of the second. This fascinating play shows
him at his likest to Lucretius ; nowhere is there a more
poignant contrast between the lyrical flights of the
poet's imagination and the disillusioned scientific cyni-
cism of his intellect. Woman always gets the best of
it ; that is Euripides' fi.xed principle. To vindicate
Medea, the child-murderess — make Jason a cad ;
when Phaedra procures by a slander the death of her
stepson, whom she has failed to seduce — well, Phasdra
must be made quite irresponsible, and — " Love is a
devil." So, too, in the BacchcB you have Euripides'
ruling passion strong to the last. The men are con-
temptible, as usual — old Cadmus almost a farcical
figure. But Agave! How sublime she is! She
comes home from her Bacchanalian militancies dis-
hevelled and blood-stained, carrying her son's head
(the sisterhood have lynched him, torn him limb from
limb, with Dionysiac raptures, amidst the hills), which
she brandishes as a glorious trophy of the chase.
Cadmus meets her ; and to his senile moans of horror
she replies in this fashion : " What tiresome, disagree-
able things old people are'. I do wish my son were a _
sportsman like his mother. Then he would come and
try his hand at the wild game, with all the chivalry
of Thebes. Instead of that, h^s just a poor anti-
clerical. You ought to talk to him about it, father."
II.
He has been called " the rationalist " ; but that is
only a half-truth. He is a cynic on one side and a
sentimentalist on the other. As a sentimentaHst, his
flash-point of emotion is very low ; as a cynic, his
sneer is often laughterless and shrewish. It is curious
to reflect that it is this point in Euripides' temper
which first brings into drama that critical, ironical
element which has counted for so much.
How much vulgar error have those doggerel verses
of Mrs. Browning's disseminated ! For many people,
the connotation of Euripides' name means merely that
foolish, shapeless quatrain.
Naturally of a recluse, meditative disposition, we
may suppose tliat Sophocles' dominance of the Attic
stage gave him umbrage, and darkened the inborn
tinge of irony and peevishness. He first competed
when he was twenty-five years old, but it was another
fifteen years before he gained a prize. Indeed, he
gained few enough in the fifty years of his play-
writing activity. The cause was in the undoubted
superiority of Sophocles as an artist ; but also in this,
that Euripides was ahead of his times, as intellectuals
will be, for better or worse. Athens was less decadent
and uprooted than he : he was to find his public only
in posthumous renown, a prophet in the general
welter. Somewhat the same mortification befel
Menander, often defeated by a poet whom all
posterity judged his inferior, Philemon.
I"-
We have a larger survival of Euripides' plays than
of either Sophocles or .lEschylus. He first freely
allied Drama with the new power. Rhetoric, which
was more and more to rule the world ; and he re-
mained the favourite poet of Rhetoric. We have
enough to see how unequal he was, and where lay his
greatnesses and pettinesses. Being in opposition, and
having no way to get past Sophocles on the royal road,
consciously or unconsciously he altered the rules, and
eventually made that impossible which he could not
himself excel in doing. The form of Tragedy was
fairly fixed by tradition ; but, while conforming, he
was to disintegrate the Sophoclean unity. Specialisa-
tion must have its way. The musical function of his
chorus becomes a mainly sensuous appeal to the
fancy, dividing and not articulating the action : a mere
entr'acte. The long-spoken prologue, exposing the
subject of the play beforehand, is a clumsy palliative
(clumsy only in itself, for Euripides executes his pro-
logues 'oeautifuUy enough) for imperfect skill in con-
struction. The clever things that come into Euri-
pides' head must not be lost, although they violate
the rules of relevancy and of characterisation. Also,
by choice as well as treatment of subject, he shows
that he is not using an accepted form with loyalty,
but deflecting it, spoiling the tools for his successors.
His use of prologue meant that the moment of real
" tragic " quality, which ^Eschylus had first dis-
engaged, and which Sophocles could make co-
extensive with the whole play, was now narrowed—^
narrowed in range, but intensified so highly by Euri-
pides' skill as psychologist and " subtlety " in rhetori-
cal verse— that he gains from Aristotle the praise of
" most tragical of the poets " ; specifically so, because
his (successful) pieces " end badly."
To keep the shell of a form, while altering the ideas
and the point of view, results in burlesque: not the
broad, merry, grotesque (this is, often enough, a quite
religious mentality), but the slily ironical, the " solemn
sneer " half-masked in flattery. A good deal of
Euripides is mock-tragics. Every literary form which
has something artificial in its conventions may be a^
butt for mockery : once well mocked, it dies. The ,
Epic is only possible in innocence; once come the
784
EVERYMAN
AtRlX. 4, IJIJ
age of mock heroics, and there is no more epic for
that language. By his burlesquing touch, as by his
self-complacency in his own exceeding verbal clever-
ness, Euripides comes near to another great poet, also
bred in Rhetoric — I mean Ovid. And yet with a
great difference of temper ; for Euripides has nothing
humorous about him, and Ovid is always at play.
Intellectualised and sophisticated. Tragedy had yet
other developments to suffer at the hands of this
'■ alutiiniis of Anaxagoras "—as another poet called
him 150 years later— "0/ tart address, hating
laughter, and incapable of a joke, even over the wine ;
and yet all his writing is of honey and sirens all
compact." Let us look at his Helena — a work of his
old age, but some years earlier than the Bacchce. It
has every Euripidean note except the brilliant power
of his Medea and Hippolyiiis. Menelaus, being a
Greek hero, is made out rather a ridiculous poltroon ;
the barbarian prince, being a barbarian, is less
" guyed "—he is merely simple ; Helen, graceful and
pathetic, can do no wrong ; the slave is almost a
comedy slave ; and, lastly, the plot is romantic — not
the fatal working out of something in the situation
and characters that will have its way, but a fanciful
affair of stratagem and elopement, and a dens ex
machina to wind up all.
Tragedy, in the pure Greek sense, died with Euri-
pides : his immense influence broke into new channels
m the next century. His melodramatic and senti-
mental bias determined the whole mood of " Alexan-
drian " poetry ; and the drama, reduced, defined,
lowered in pitch, lost itself for a generation or two,
and then reappeared in the new comedy. Old comedy
left no heir : to match Aristophanes you must wait for
Rabelais. But in the new comedy, sentimental but
humorous, chiefly of manners and types, Greek drama
reformed a new and central stream, which, passing
through Terence, and coming to light again at the
Renaissance, has supplied the abundance of the
modern stage. Melodrama and the drama of psycho-
logical analysis alike throw back to Euripides. Were
he alive now, he would write a clever, excited prose
like Mr. Shaw.
Jt jt jt
BJORNSON IN ENGLISH
"A Gauntlet," produced by Mr. Alfred Wareing in Glasgoiv
It must be insular prejudice which makes such pro-
ductions uncertain of success — some uneasy fore-
boding of the unknown and the disquieting ; some
vague feeling that to assist at their performance in-
volves a plunge into an atmosphere altogether foreign,
intense, and uncomfortable. And yet, were proof
needed that the great regenerating force in modern
drama is Scandinavian in its origin, it is furnished by
such plays as " A Gauntlet " — written at a time when
olir own drama was mere stage journalism, concerned
with superficial mannerisms and conventional senti-
ments. But these Scandinavians were big men, with
a broad outlook and a keen perception of the essen-
tials of life ; and so this thirty-year-old challenge of
Bjornson's comes breaking in on our suffrage-haunted
times with a discussion of radical inter-sex ethics
beside which ballot-boxes and parliaments are the
veriest mechanism.
Women in the mass may protest vehemently
against their exclusion from the franchise, but the
actual effect on the individual is trifling compared to
the upheaval which follows a personal encounter with
the convention — unspoken but powerful — which per-
mits two codes of morality — one for the woman, and
quite another for the man. It is this upheaval which'
forms the motive of Bjornson's play. jMfred Chris-
tensen has sown his wild oats, but to him and to his
father there is nothing unreasonable or unnatural in
his refusal to admit that fact as a bar to marriage witli
Svava Riis. The girl sees otherwise. She has taken
an active part in the social campaign against vice,
and her horror of the unclean makes its intrusion into
her own circle unthinkable and impossible. After her
betrothal to young Christenscn, chance reveals an
intrigue on his part. Her instinctive revulsion, and
the efforts of both families to overcome it, result in a
series of revelations — her own father's faithlessness ;
her mother's long, weary struggle to keep it from her
knowledge ; Mrs. Christensen's cynical condoning of
her husband's lapses — in a word, in the utter destruc-
tion of the girl's conception of the circumstances of
her life. Her revolt is immediate and uncompromis-
ing. All her intimates have taken on a new and
sinister complexion to her eyes, and their arguments
and counter-arguments serve only to accentuate the
complete discord between her standards and theirs.
In Mr. Wareing's production — under the direction of
Mr. H. A. Saintsbury — Miss Ruth Mackay gave a
remarkably effective study of the stricken girl. All
the hopelessness, the turnings here and there in a vain
search for her lost sense of security and liappiness,
were well displayed ; and against this Miss Sybil
Noble as the grey, disillusioned mother stood out in
fine contrast. Miss Gertrude Sterroll's Mrs. Chris-
tenscn displayed a third type with excellent effect.
Cold and blandly cynical, she accepts the whole affair
as inevitable : for her the only way out is tacit accept-
ance and the subservience of right to expediency. The
male parts, too, were well cast. Mr. George Elton's
Mr. Riis, hght, superficial, absorbed in trifles ; Chris-
tenscn, in the person of Mr. Richard Fielding, a man
of the world, with confidence in its judgments and
impatient of sentiment ; old Dr. Nordan, played by
Mr. Saintsbury, compelled by his knowledge of
actuality to argue against his convictions ; and young
Christensen (Mr. Frank Conroy), bewildered by the
wedge driven into his illogical conception of a man's
duty — all worked together to a fine rendering of a
remarkable piece of dramatic art.
And if the curtain falls on an unsolved knot, it is
because only one solution is possible in any rational
system of social ethics — and because that solution,
however honoured in theory, is still disregarded in
practice. The play remains, incisive, thought-
provoking, disturbing, because it is fundamental and
true. Norman W. Duthie.
THROUGH GATES OF SLEEP
Night stole across the spring-kissed upland mead.
Wrapped in her garb of silence : soft and still.
Her tender hand, laid on the furze-crowned hill.
Bowed its gold passion like a wind-bent reed.
She drew a veil o'er the tumultuous white
Of blackthorn sprays, and closed the primrose eyes.
Till nought was living save the calm sleep-sighs
Of happy Nature dreaming of the light
Then the stars wakened, and the long, low call
Of wood-owl, roaming at the midnight hour.
Led on the dawn, and silence grew more deep.
It seemed a shrine for sound more sweet than all —
Your voice that breathed my name ; with magic power
Stealing through sundering space and Gates of Sleep.
W . H.
Aritit 4, tjti]
EVERYMAN
785
MASTERPIECE FOR THE WEEK
William Law's " Serious Call " j» j» j» By Hugh Sinclair
On the surface, Law's " Serious Call " appears as the
classic expression of an austere and somewhat pedes-
trian type of Christianity. It expounds the minutiae
of a religious discipline which has neither the stern
grandeur of monastic severity nor the searching fire
of mystic initiation. Thus it has come about that this
masterpiece has been somewhat cavalierly treated, not
only by rebels against a religious conception which
seems to them " a subterranean conspiracy against
life," but also by lovers of Law's later work, written
.under the influence of " the blessed Behmen." And
it may be granted, without taking one jot or tittle from
the peculiar and abiding merit of the " Serious Call,"
that such later writings as the " Spirit of Prayer " and
the " Spirit of Love," with their flaming mystic passion,
their intellectual strength, and their dignity and elo-
quence of expression, reveal a spiritual genius which
the "Serious Call", only foreshadows. Yet the
" Serious Call " remains one of the few specifically
religious treatises in the language which make an
abiding appeal to all lovers of noble thought and ex-
pression, whatever their religious convictions. It
abounds in convincing logic, practical wisdom, and
shrewd insight. Its style is an unflagging delight. Its
sharp satire and consummate power of characterisa-
tion make tlie student of life and literature regret that
Law did not follow Bunyan into the path of sustained
fiction.
II.
Men of all types and convictions meet in their praise
of this unique treatise. Says the aged John Wesley,
who, be it remembered, had a life-long bitter quarrel
with Law : " The ' Serious Call ' is a treatise which will
hardly be excelled ... in the English tongue, either for
beauty of expression or for justness and depth of
thought." Says Dr. Johnson, in reminiscent mood:
" When I was at Oxford, I took up Law's ' Serious
Call,' expecting to find it a dull book (as such books
usually are), and perhaps to laugh at it. But I found
Law quite an over-match for me, and this was the first
occasion of my thinking in earnest of religion." Says
Gibbon : " Mr. Law's masterpiece is a powerful book.
... His satire is sharp, but it is drawn from his know-
ledge of human life, and many of his portraits arc not
unworthy of the pen of La Bruyire." And, leaving
the Titans of the past, we have Mr. Augustine Birrell
setting Law alongside of Gibbon, and asserting that,
" splendid achievement of learning and industry
though the ' Decline and Fall ' may be, . . . yet in
sundry moods it seems but a poor and barren thing by
the side of a book which, like the ' Serious Call,' has
proved its power ' to pierce the heart and tame the
will.'" jjj
The " Serious Call " is a complete vade mecum to
practical religion, written by one who was not only a
profound and translucently sincere believer in what
he taught, but also a formidable controversialist, a
keen Satirist, and a master of pure, virile English. The
result is a peculiar charm — the charm of "grace
seasoned with salt," so rare and so compelling. And
the genius of the achie\ement lies in its unity. It is
not a case of the meek believer being now and again
swamped by the critic, or of the satirist intruding his
incisive faculty upon the earnest and impassioned
mood of the preacher. Such dualism is the mark of
second-rate work of this type. But in Law the shafts
of satire are always hurled by the white hand ol
sincere and steadfast goodwill, and a very tender con-
science ever holds the critic's pen. There are
religious writers about whom one feels that they
are interesting and acute and pungent, in spite of
their religious habit. Law's interesting quality and
acuteness and pungency are, in a sense, the outcome
of his religion. They were his by nature, of course,
but they received a characteristic remoulding at the
hands of his spiritual personaUty. They were the
clay ; the " new " soul was the potter.
IV.
Very practical and minute and homely are the direc-
tions and precepts of the " Serious Call." Habits of
prayer, of humihty, of simplicity of life, of charity
and kindliness, of early rising, almsgiving, study and
labour are discussed in detail. Common failings are
analysed, homely virtues inculcated. Learned and
ignorant, gentle and simple are included in the range
of these direct and searching exhortations. It is the
book of one whose pastoral soul sees all men alike,
fears none, cares for the least promising, and deals
frankly and specifically with the most intimate
spiritual needs of each.
But it is by his quietly stinging power of characteri-
sation that it makes its widest appeal. Throughout
the " Serious Call " there are scattered imaginary
characters illustrative of the points Law wishes to
enforce, and their demure and restrained, yet uncom-
fortably keen satire and unswerving fidelity to nature
set them among the few perfect things of their kind.
They are etched in with all the delicacy and all the
insistence of the graver's needle, with a hand so sure
and so restrained that the artistry of the modern im-
pressionist writer is crude and fumbling by compari-
son. Take the character of Octavius, for instance —
"a learned, ingenious man, well versed in most parts
of literature, and no stranger to any kingdom in
Europe." Octavius, on recovering from an illness,
solemnly gathers his friends together, and tells them
that age and death are upon him, and he has scarcely
another year to hve. The friends, " expecting to hear
something truly excellent from so learned a man who
has but a year longer to live," hsten intently. " For
these reasons," begins Octavius, "I have left off all
taverns ;. the wine of those places is not good enough
for me in this decay of nature. I must now be nice
in what I drink, . . . and therefore I am resolved to
furnish my own cellar with a little of the very best,
though it cost me ever so much." One is sorry for
the reader who finds nothing to attract him in
Octavius ; or in Mundanus, the man of " excellent
parts and clear comprehension,", who has gone on in-
creasing his knowledge and judgment, but left his
devotions in the same state as when he was only six,
praying now, as an old man, in the little form of words
he used to repeat as a small boy ; or in Negotius,
whose absorption in business kept him alike from vic4
and from virtue ; or in Cognatus, " the sober, regular
clergyman of good repute," whose farmers " hsten to
him with great attention when he talks of the pro-
perest time for selling corn " ; or of the vain and
religious Matilda, the worldly and orthodox Flavia,'
and many others. And througlwut all Law's wc»rk
one is enchanted with a styl^.^iich is explained not
by art but by genius.. .
786
EVERYMAN
ArsiL 4. 1913
THE WOMEN'S PAGE
The Labour Member's Wife j» j* j* By Edith J. Macrosty
Although members of Parliament are drawn
from all ranks of the community, many of them
are very much alike so far as birth and training
are concerned ; Labour members, on the contrary,
emanate from one class only, and most of them
in early years have had to be content with the very
small wage even skilled workmen earn. Like their
associates, they marry young, and therefore their
wives also differ in certain important respects from
Conservative and Liberal dames.
It is no easy matter to gain the suffrages of fellow-
workmen, and those who do must have certain quahties
of heart and mind, in addition to the indispensable
fluency of speech. For the glamour of wealth and the
facilities it gives for purchasing respect the working-
man leader must substitute sterling ability and un-
sullied conduct. The slightest deviation from honesty,
the tiniest scrap of scandal, and the man's chances of
getting into Parliament are ruined for all time. The
suburban clerk may know very little about his neigh-
bours ; the working man knows a very great deal
about the home life of the shopmates among whom
he lives and labours. Genuine neighbourliness is
quickly engendered when there are constant calls for
sympathy and help, while in humble streets the
Leader has an added phosphorescence of publicity.
Consequently, his home must be a model of cleanli-
ness and order, his children must be examples of good
training ; and in the early stages of his career all this
must be done on less money than is usually given to
the working man's wife. The Leader must have books
and newspapers, tidy clothes, possibly money for
fares. These extra expenses are to be met out of a
meagre income without imposing any suffering upon
the household, and the woman who manages that is
exceptionally industrious and capable.
n.
I say woman advisedly ; among the working classes
she always handles the wages. But in the case con-
templated she cannot have even the sinall help usually
accorded by the man. He must keep himself well in
front of a fickle and exacting public — one non-
attendance at a committee may put things, back a
whole year. The Labour Leader's wife, then, has more
responsibility, less leisure, and more work than her
neighbours, for someone must stay and put the chil-
dren to bed, someone must plan and contrive, someone
must pay exclusive attention to those domestic de-
tails which seem of such slight importance, and yet
count for so much in human health and happiness.
Given circumstances such as have been roughly
sketched, the woman who brings her husband out
triumphant must have more than average capacity
and force of character.
in.
When success comes, and conditions are altered,
when children grow up and need less looking after,
when money is more plentiful and work less exacting,
the Labour Leader's wife does not suddenly change
and become selfish and frivolous. Even though her
husband is earning £'400 a year, in addition to any
salary he may get as Trade L'nion official, she will
not fold her hands in idleness, or try to run in the
same road as the capricious childiren of fashion. The
habits of half a lifetime are not so easily set aside.
Nor does she desert old companions. The measure
of her husband's success has been the measure of
her capacity for retaining friends. Therefore the in-
creased income brings with it few radical changes,
perhaps a move into a slightly larger house, a little
more leisure, more books emd pictures, less anxiety
for the future, more money for the children's train-
ing— but seldom, if ever, the complete immunity from
household cares or housework, which even in these
days some foolish women suppose to be the hall-mark
of ladyhood. The Labour Leader's wife remains as
simple and unaffected as when she did her own wash-
ing and cooking, and in many cases she does part of
it still.
IV.
The claims on a Labour Leader's purse are plenti-
ful, and as a rule he is generously inclined. Frequent
journeyings aire necessary, and if, as sometimes
happens, his family remain' in the constituency, he
must have quarters not too far from Westminster.
Often the arrangements are quite primitive — one mem-
ber had a camp bed in his London office — but living
away from home always entails extra expense.
The typical Labour member's wife, then, is domes-
ticated, self-dependent, clever, sympathetic, conserva-
tive in her views on feminism, but strongly in favour
of the enfranchisement of married women — the sort
of woman who makes such an excellent local public
servant when she is partially released from household
cares, and rids herself of a certain shyness and un-
readiness to talk on committees. Conscious of her
lack of theoretical knowledge, she may be rather apt
to undervalue the practical training life has given her,
although on many questions it is easily the more
important.
V.
Recent events have shown that the Labour mem-
bers' wives are going into practical politics, with ex-
cellent results. Hitherto the Labour party has not
gained much advantage from the women within its
ranks. Professing, and indeed desiring, the most com-
plete political equality between the sexes, the men
are rather apt to vote and talk down the women. The
Textile Trade Union, for instance, has as many
women members as men, but it elects few women
officials, and generally only one female delegate. A
similar reproach could have been levelled against the
Independent Labour Party last year. This year it
has improved, largely owing to the new influence
exerted.
One lady from a Northern town assisted to shepherd
the delegates to two Conferences. The first was a
meeting of working women ; the delegates to the
second were all highly educated. My friend said that
at the first Conference she was candle-holder to women
of understanding ; at the second she was nurse to
particularly troublesome infants. The highly educated
woman asked a dozen questions, and misunderstood
the replies ; the working woman asked one, and
quickly comprehended her answer. And this incident
tells far better than any long string of words why the
Labour member is so fortunate in bi'^ wife.
>^i©;:
-*-.r«ft^f>.:=,^
.ArsiL 4, 1913
EVERYMAN
787
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788
EVERYMAN
ArsiL 4, 1913
THE TRIAL OF THE GIRONDISTS > ^ BY
HENRI MAZEL
The twenty-one Girondists who appeared on
October 24th before the Revolutionary . Tribunal
were but the remnant of tlie great party of that name
whicli impersonated the revolution for several
months. This party was the victim of the non-
cohesiveness of its leaders and the cowardice of its
members.
Almost on the eve of its fall, it reunited again at
tlie Convention in 279 voices against 238 ; but it
broke up before the yells of the riotous party, us
leaders abandoned it, and the ultra-revolutionary
minority proceeded to vote for the arrest of twenty-
nine deputies, the leaders of the Girondists. Their
friends could have joined them the next day, and
saved them. They had not the courage. They knew
too well the fate which awaited them.
But as cowardice has never saved anyone, so this
dreaded fate finally overtook them on October 13th,
1793- That day, by a decree of the Convention,
sixty-one were put under arrest, and forty-three
others were brought before the Revolutionary
Tribunal,
Counting the twenty-one persons who were out-
lawed on the 28th of the previous July — a terrible
prescription, which allowed of anyone under this ban
being put to death without a trial — this made a total of
129 names. This number included all the outstand-
ing men of the Girondist party. Of those whose
names were on the two pages, only a few men, and
those of little importance, escaped being put to death.
The only refugee of importance who escaped
was Languinais, who, be it said, v.-as more of a
Royalist than a Girondist.
All the heads of the Girondists died violent deaths,
and the most eloquent of them mounted the scaffold
together, on October 31st, 1793.
The proceedings of the trial lasted seven days, from
the 24th to the 31st October. Hermann was Presi-
dent of the Revolutionary Tribunal, and Fouquier
Tinville Public Prosecutor. These two fanatical par-
tisaTis of Robespierre were made in their turn to pay
the penalty on die scaffold for the part they had
taken in the Reign of Terror.
The hall where the trial took place was the old
Parliament Hall, called the Chamber of Liberty. Not
all the Girondists who appeared before the Tribunal
were celebrated men. Some of them, indeed, played
quite insignificant parts.
The one who was given the place of honour as
cliief conspirator w-as Brissot. He, in fact, would have
been considered the leader of the Girondist party if
that party had been really united.
Alongside of him was the great orator Vergniaud,
and his friend Gensonne, also a Girondist deputy ;
Valaze, the impeacher of Louis XVL ; Fauchet, the
old constitutional Bishop of Calvados ; the ex-
Marquis of Sillery, a great personage at the ancient
Court, whose wiife made her name in literature as
Countess of Genlis.
.Sillery, aged fifty-seven, was the eldest of them.
Nearly all the others were thirty or forty years of
age. The youngest were Boy er-Fonf rede, Ducos, and
Duchastel, who were twenty-six or twenty-seven.
Rineffe, a fellow'prisoner for two days, the day
before their execution described their attitude in the
intervals between the meetings of the Convention.
Brissot he portrayed as grave and tlioughtful, Gen-
sonne as holding commune with himself, Ducos and
Boyer-Fonfrede united by a loving friendship, calm
and natural, and their souls on such planes that it
was impossible to offer them ordinary consolation.
And tlie historians of the revolution have spoken
with touching emotion of the fine young men whose
heads fell under the knife of the guillotine. Parti-
cularly Lamartine, author of " The History of the
Girondists," a work of eight volumes, written in so
highly a poetical and enthusiastic style that it is im-
possible to read certain pages without one's eyes fill-
ing with tears.
Nevertheless, though in no way grudging them the
tribute of deep sympathy, it must not be forgotten
that the majority of the Girondist deputies played an
odious role, both at tJie Legislative Assembly and at
the Convention of 1/93- It was their fault, too, as
well as that of the " Mountainists," that the revolution
started on the fatal path which ended in the Reign
of Terror.
They were the most violent enemies of the Feuil-
lant part}-, that is to say, of the Liberal monarchy,,
which would have saved France from all the Terrorist
horrors, without minimising the victories of the Con-
stitutional Assembly.
They were responsible for the foreign and civil
wars. They paved tlie way for the riots of August
lotli, which overtlirew the throne of Louis XVI.
They permitted tlie September massacres, and did not
attempt to punish the instigators. They concurred in
the King's trial, and in the severe measures taken
against unsworn priests, against the Constitutionalists,
and against the Moderates. In short, they established
the Revolutionary Tribunal, and they were filled with
dismay to see the machine which they had put in
motion about to bring ruin on themselves.
But it is just on this account that their sentence
was one of the most glaring iniquities in history. If
they had been arraigned before a Royalist tribunal,
one could have understood fhe judgment that was
awarded them. Even had they appeared before a
Court wholly non-political, they would have been
accused of many charges, some of them even
criminal.
But it was not for their fanatic Jacobite rivals to
condemn them for actions against the Revolutionaries.
Here the Girondists had reason to resent the accusa-
tions brought against them. But they, on the other
hand, showed too excessive zeal in exaggerating the
part they had played as demolishers, and denied
their actions which savoured of moderation, and, what
was more deplorable, accused and denounced each
other.
The trial lasted for five days, and, to the impartial
public who followed it, it never seemed to advance at
all. The accused did not have any difficulty in refut-
ing their accusers on the charge against revolii-
tionism, nor was anyone able to convict them cf
anything but a hostile attitude against the Mountain,
which was by no means a perilous attitude for the
Republic. And even this did not hold, owing to the
greater number of Girondists renouncing their party,
confessing their past errors, and declaring themselves
entirely Mountainists.
Their adversaries, however, had sworn to have
ArKiL 4, igij
EVERYMAN
789
their heads, and they were men who shrank from
nothing. On the 6th day, therefore, the Convention,
following a motion of Robespierre's, adopted an
enactment by which the President of the Revolu-
tionary Tribunal had the right, when the trial had
lasted more than three days, to ask the jury if they
were sufficiently clear in their own minds, and, on
receiving an answer in the affirmative, to proceed at
once to pronounce judgment. This was raising
murder to the level of a judicial principle.
In virtue of this enactment, the President of the
Jury announced on the following evening that he and
his fellow-jurymen were clear in tlieir minds about
the case. As soon as the Public Prosecutor had pro-
nounced the necessary formula, before any of the
seven counsels could rise to 'give their defence, before
even the President had done the summing up of the
case, the Court rose, and the jury retired into the
Council chamber.
At half-past ten in the evening they returned, and
unanimously declared Brissot and his colleagues
guilty. The prisoners were brought back to the Court,
and heard the verdict of the jury, and saw the Public
Prosecutor rise and protest against the death sen-
tence.
Then some became dazed, others uttered violent
shrieks. The unfortunate ones who had prepared
their defence, and who still held in their hands the
papers they were expecting to read, tore them in
shreds, and threw them to the people. One of them
threw his cap in the air, exclaiming, " I am innocent ! "
Boyer-Fonfrede threw himself into Ducos' arms.
" My friend," he said, " it is I who cause your death."
Ducos pressed him to his heart, replying, " My friend,
take comfort. We will die together ! "
.Sillery, who was suffering from gout, threw away
his crutch, saying, " The sentence of death pro-
nounced against me gives me back all my strength."
Amidst the uproar, one scarcely heard the cry, " I
am dying." It was Valaze, who had killed himself
with a sword, which he always carried, concealed on
his person.
The condemned were hurried out of the trial hall
by gendarmes. Only the corpse of Valaze remained
on the empty benches.
The President of the Tribunal pronounced the
sentence of deatli against the condemned, and
ordered the confiscation of all their estates.
Fouquier-Tinville asked that Valaze's corpse might
be executed along with the other Girondists ; but
Hermann recoiled before this futile atrocity, and the
Tribunal only ordered that the body of the self-
murderer should be taken to the place of execution in
a cart, accompanying those of the other condemned
men, and be buried in the same grave.
The crowd then filed out, away from the shrieks
which followed on the sentence of the Girondists. It
was then half-past eleven at night.
The last night of these unfortunate men was a sad
one. Tradition, which has weaved itself round this
heart-breaking episode in history, tells us of a cheer-
ful repast, at which the twenty-one Girondists are
said to have mutually discussed philosophy and
poetry.
If the poor men did take some nourishment, it was
only to brace themselves up for the fatal hour ; and
if they did exchange words, they certainly did not
e.xchange songs. Several made their confessions, and
the old Bishop Fauchet, after having confessed to one
of them, heard Sillery in his turn. Gensonne cut a
lock off his hair, and gave it to the priest who heard
his confession.
" My father," he said, " you render me a great ser-
vice. I ask a favour of you. It is that you carry this
lock of hair to my wife."
The next day at noon the condemned men mounted
into their carts in the court of the Conciergerie. Their
heads were bare, their hands tied, and they wore
shirt-sleeves.
A fourth cart followed, bearing Valaze's corpse. It
was pouring with rain.
An immense crowd was gathered on the route.
Cries of " Vive la Republic ! " " Down with the
traitors ! " were heard all around. The condemned
replied " Vive la Republic ! "
One of them said prophetically, " Poor Parisians !
We are leaving in your hands men who will make
you pay dearly for to-day's pleasure."
The melancholy cortege took an hour to go from
the Palais de Justice to the Place de la Revolution
(now La Place de la Concorde).
On their arrival at the place of execution, Boyer-
Fonfrede and Ducos embraced one another, and the
others followed their example.
The Marquis of Sillery was the first to mount the
scaffold. On the scaffold he saluted the spectators
right and left, with as much ease as if he were in a
drawing-room. Another followed, and another.
During the waiting time they sang the refrain,
" Death rather than slavery ! " It was the motto of
Francis I.
Some of them at the moment of their death said
some inaudible words
When Vignaud's turn came there was a rumbling
of drums which drowned his voice. In the same way
they had prevented Louis XVI. from speaking on the
scaffold.
The last to be executed was a man called Viger.
The execution lasted thirty-eight minutes.
The end of the executions was greeted by cries,
a million times repeated, of " Vive la Republic ! "
which lasted for more than twenty minutes.
The Girondists had expiated their faults. Their
murderers were not long in following them to the
scaffold.
THE TWO DAWNS
There came faint, trembling whispers from the East,
Voices of grey and silver, pink-lined pearl ;
And flying fast before them o'er tlie sky
Were running messengers, who told the news
To waiting Nature of the feathered world.
Small wings were pruned, small eyes awoke ;
And presently a clarion split the air.
As if it were a sign, a thousand throats
Were heralding the birth of a new day !
The whole sky now was silveil tinged with rose,
A vaulted toof, where gorgeous treasures lay
Unlimited to eyes that love to gaze
On beauty's march. A maiden's charming smile
Lit up the firmament, a smile so frank.
So innocent, that clear-eyed children woke
From pretty dreams and ran to windows bright
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" I have not beauty like those children's eyes ;
I have not purity like their white souls.
I am but colour ; they the highest work
Of God. He paints me on the sky, but they
Are more than pictures ; they are holy works
Where temples stand, and love is heard within.'-'
Carlton Howell.
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THE PHILOSOPHY OF
HAPPINESS
By MRS. HAVELOCK ELLIS.
The art of living, which includes the meaning of love
and the philosophy of happiness, is a subject more
worth while studying than how to attain riches or
even how to fly. The philosophy of happiness wants
more than a philosopher to explain it and to examine
it To state with any degree of certainty whether
happiness is an art or an accident is not an easy task.
To reveal the nature of happiness, one really ought
to be something of a child, in order to tell great
secrets almost unconsciously. Possibly, also, the
problem should be approached only by one who has
merged pain into the redemption of joy. Above all,
one needs, as the interpreter, a divine jester, who is
able to express the subtle connection between the
anguish and gaiety which he at the heart of things,
Slany people say they are happy, but, when the
veils are down, and intimate confessions are made,
we find, if we are philosophers, that most of the so-
called happiness of the world is a vague content or a
resigned fortitude. Real happiness is a glowing,
radiant thing, so radiant that the person who is really
and truly happy within spreads it contagiously, even
if he is at the moment wretched. True happiness has
roots and an inner meaning. It is not an effervescent
thing or a matter of moods. It is an eternal posses-
sion, which no man or woman can actually give or
wholly take away.
The first condition for happiness is never to seek
it. Even the true believer has moments of apparent
atheism on this matter. " Do not hurry — have faith,"
says Edward Carpenter. This should be the text for
the philosopher of happiness.
The second condition for the attainment of happi-
ness is an uncrushable sense of humour. A sense of
humour is a veritable gift from the gods, and saves
the philosophic and the unphilosophic alike from end-
less pitfalls. It is ludicrous to pant for and to seek
what is noi ours, and it is equally ludicrous to waste
time in trying to get what is ours for the asking. By
the asking I mean hterally praying. A mean, selfish
and self-satisfied would-be truce with the Infinite, in
order that we may get our own ends more easily and
quickly, is not real prayer. There is no humour in
that, and certainly no dignity. It is only drab, pesti-
lential selfishness and a lack of faith in destiny. The
only prayer to offer in this matter would be some-
what like this : " Help me to face Life, with happiness
or without it ; sustain my courage, and make courage
a daily habit. Save me from self-seeking, but open
my eyes that I may see and understand happiness if
it should come to me. Put my small will into the
larger will, and increase my powers of joy. If happi-
ness comes not, give me grace to rejoice with either
my brother or my enemy who has received it"
There are a great many people left in the world
with Puritanism in their blood, and there are others
who suffer from, or even cultivate, a sort of spiritual
anaemia which is mistaken for goodness. These
people are afraid of happiness even while they long
for it. They are soldiers of a great gospel, but the
uniform is often too tight for a splendid warfare. The
spiritually suburban seeker for happiness wants it
placed in a six-ounce bottle, and carefully labelled
" righteous and safe," and warranted not to effervesce.
The true mystic knows that joy is a regenerator and
a cleanser.
" We are all in the gutter, but some of us are look-
ArRiL 4, 1913
EVERYMAN
791
ing at the stars," says Vachell. Why so many of us
are afraid of happiness is because we think virtue
consists in sleeping in the gutter rather than in sing-
ing to the stars. Some of us are afraid of not getting
happiness, and we are equally afraid of accepting it,
because we have forgotten that the senses can be as
clean as our prayers and as ardent and as purifying
as the sun. As much danger may he in cold calcula-
tion as in swift spontaneities in these matters. " Love
and do what you like," said St. Augustine. The hap-
piness most people are seeking is that of doing what
they like, forgetting that love seeks not its own. Love
can redeem anything and everything, and never fails.
The philosopher of happiness, who realises happiness
as an art, and not as an accident, knows that perfect
personal joy is the right of every civilised human
being. Charm, abandonment, and all fantastic
beauty expressed in song or dance and passionate ex-
pressions of all kinds, lead us upward and not down-
ward, if we know the philosophy of love as well as
the philosophy of happiness. It is at our peril to-
day, if we allow ourselves to become anasmic spiritual
slugs instead of rollicking children of the Infinite.
In Dr. Garnett's wonderful little book on Love
(" De Flagello Myrteo "), he says : " At Love's high
feasts there are two cups : one never can be drained,
and the other fills itself." He knew the great secret
that a great love is a sacrament, and bread and wine
do not fail at the high altar. This brings us to the
contemplation of an apparently sad side of this ques-
tion of happiness. To some of us, apparently,
whether we seek happiness or not, destiny seejns to
offer no cup at all. For these, the philosopher of
happiness has a special word. The sufferer may
actually be the cup-bearer, and so be a special servant
of the Infinite. We are too foolish yet to realise
whose hand Fate chooses for the offering of the cup
of happiness to her children. Your sorrow and my
sorrow, unbearable as they may appear to us, may
help to mould the cup for another's comfort. Who
dare deny that your loss and my loss may help to
fill that cup for another, even if that other be our rival
or our defamer ? It may be our lot to press the very
grapes for the wine our rival drinks. This may be a
sort of left-handed happiness, but, to the real philo-
sopher, it is happiness, because he knows the " for-
ward ends " of pain, as Hinton so clearly puts it. To
save others is at last as though we had saved our-
selves, and thus happiness of a rare and delicate kind
is found.
If we refuse the first cup of personal happiness, we
pay our price. If we accept it, we have to pay
heaven's price, and that is, that the second cup, filled
to overflowing, shall not only be handed round and
drained dry for the good of others, but be handed
back again and again to be refilled and emptied for
others till death releases us. To everyone who has
been personally happy in the fullest sense, there
comes at one time or another a voice from heaven
about this second draught, this aftermath of happi-
ness. To ignore it is to surrender to the vulgar whine
of the sybarite for excess or \o the self-love of a mere
child of this world. As the second cup is handed to
us, it is a challenge from heaven. If we refuse the
challenge, our last state is worse than the first. To
us much has been given, and we must not spill or
waste the wine or break the cup. Fate's challenge to
those of us who have dared to be gloriously happy
is to go on being happy in the only way possible. The
law is, in this matter, that the personal joy shall lead
to the universal succour. We must not haste, but
neither must we rest, till everyone in the world has a
taste of joy. The only happy person is one who
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radiates even out of personal pain. To be happy is
to know a few secrets that the gods whisper in their
obedient children's cars.
To a few a third cup is sometimes offered, and the
personal and the universal alike are forgotten for a
moment in the cry, " Father, let this cup pass." It
is the cup of wormwood or the sponge with vinegar.
It is the chalice of crucifi.xion, and those who drink
from it are the willing saviours of the world. They
are despised and rejected of men, men of sorrows
and acquainted with grief. They have at last no care
for what the world can give or take away. They are
free from condemnation and free from personal
craving. They have seen the beauty of the whole,
and faced death and suffering. The multitude can-
not recognise them. They stone them and slay their
bodies. The Magdalen and the Judas may call thera
friends, the little children, simple folk, sinners, and
animals are their companions.
Hitherto the chahcc-drinker has been the exception
in the world's history. But there is a distinct change
coming with regard to these things. There is a
fashion even in spiritual matters. The happiness of
the many is now becoming the imperative demand.
The day is not only coming, but is actually here, when
to live in luxury while one human creature lacks
either bread or joy, can only be crucifixion to the
spiritual man or the spiritual woman. To be a
millionaire will soon be more pitiable than to be a
leper, because it imphes extortion, the sweat of
brothers for mean ends, and the gluttony of one at
the expense of many. As it is now almost a disgrace
to be ill, it will soon be a disgrace to be rich or
unhappy.
Happiness is a defmite art and not an accident,
for it is beyond accident, even bej-ond analysis. It is
an art of the inner life, a result of wise cultivation.
It is sometimes bought at a great price, but the pay-
ment is well worth while. It is often pain forged into
peace, and the personal merged into the universal.
Those who have it stand hke children before the
Eternal, content to hold the hands of Life and
Death, knowing that all that happens is meant to
form part of a great picture in which we are the
colours.
CORRESPONDENCE
NATIONAL EDUCATION.
To the Editor of Evzrymxs.
Sir, — To all who are interested in secondary educa-*
tion I strongly recommend a careful reading of the
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ANGLO-GERMAN RELATIONS.
To the Editor of Everyman.
Dear Sir, — ^The very able and conciusivc criti-
cisms of Mr. Austin Harrison's article in your last
Arii}L 4. ifi3
EVERYMAN
793
ihsvte seem to need little addition. It is, how-
ever, often complained that we pacificists are not
practical, and we are living in practical times. Will
you allow me, therefore, to give one or two most
successful examples of the securing of peace by dis-
armament— the Rush-Bagot Treaty, better known as
the arrangement of 1 8 17 for the limitation of naval
force on the boundary lakes between Canada and
America ?
In earlier days these waters had been stained wiUi
the blood of English and Americans. On Christmas
Eve, 1 8 14, the treaty of Ghent was concluded. But
so long as the naval forces were on the lakes, and
continued to sail up and down, there was no assur-
ance of peace ; at any time, as long as those vessels,
armed to the teeth, passed each other in those narrow
channels, there was danger that even a stray shot of
salute might be changed into the roar of battle. Men
of both -countries felt this, and they were wiser in
their day and generation than we are in ours. They
saw that so long as the United States could build
ships to beat the British ones, and the British could
also go on increasing theirs, neither side could afford
to stop. Both sides wished for peace, and to obtain
it they knew that the menaces of war must be
stopped. So they said, "We will try and see what
the effect of lack of preparation for war upon the
lakes will be." An agreement was finally reached,
and the naval ships were reduced until, with the
exception of revenue cutters, the force of the United
States on the Great Lakes has been confined to the
single steamer Michigan, built over forty years ago.
The Governments of both countries have so sacredly
observed this treaty that the United States refused
the request of the managers of the Exhibition at
Chicago, in 1892, to send a naval vessel through the
lakes, and they would only allow a wooden imitation
battleship to be there. Four times during the hun-
dred years that have gone by difficulties between
America and Canada and Great Britain have arisen,
and one of these difficulties, on the Venezuelan
question, was thought to be quite serious at the time.
On all these occasions the question came up on both
sides, " How about the lakes ; there are no ships on
the lakes, and, before taking any hasty action, had
we not better think the matter over ? " And on each
occasion it was decided to arbitrate instead of going
to war. As to the results, I need not do more than
quote Lord Grey's words last December, at the
Mansion House, when he was speaking of the great
celebration to take place on the hundredth anniver-
sary of this agreement. He said, " But the victories
of peace are nobler than the victories of war, and it is
the advent of a greater centenary than that of Brock's
victory that calls us here to-day. On December 24th,
1 9 14, a century of unbroken peace between the
British and the American people will be completed.
Although the boundaries of Canada march with those
of the United States nearly 4,000 miles, not a sen-
tinel, not a cannon, not a fort exists on either side of
this long, this almost invisible frontier to mark the
existence of any mutual suspicion between the two
great friendly peoples. . . . When I was in Canada,
the Secretary of State in President Roosevelt's
Administration came to Ottawa and reminded the
people of the Dominion that, while on the frontier of
Europe armed men jealously watch incursions of
possible enemies, the British and American Govern-
ments agreed, in 1 817, by a simple exchange of notes,
upon the disarmament of the great international
waters between Canada and the United .States."
Let us only compare this example of disarmament
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Fiical Reform — III. -
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Poetry-
Heroes of the Antarctic
The Grey Rock -
A Master of Life
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with the feverish state of panic created in this countrj
by means of meetings and articles in order to heap
up Dreadnoughts, which bring us, instead of security,
more and more scares and panics ! — 1 am, sir, etc.,
March 24th, 1913. S.
To the Luitor of Everyman.
Sir, — While agreeing with part of your corre-
spondent, Mr. W'allis's, able contribution in this
week's issue, viz., that no war is inevitable until
declared, I should give only a very qualified adhesion
to his statement, that the longer war is avoided the
less likely does it become. This does not by any
means always follow, and I am much afraid that, in
the case under review, it would not be as sure of
realisation as we could desire. While I should abhor
war between two kindred nations, witih all its dire
results, I cannot but see, at tlie same time, that, under
certain conditions, it may be unavoidable — that is, if
we are to sustain, or endeavour to sustain, our present
position as a foremost Power. I can understand the
German view to some extent. They wish (and
rightly) to be insured by a big navy from having to
stand aside in a crisis because of our hitherto over-
whelming naval strength, and to protect their fast-
increasing sea-borne commerce. But, at the same
time, there is, I am pretty certain, a strong tendency
of German opinion in the direction of challenging our
ancient predominance at sea, arising altogether apart
from a legitimate desire to safeguard their com-
merce, etc. It is easy to say that the bulk of the
German people do not want war with us ; but what
effective say have they in the matter ? And we know
well enough that in all wars the national spirit of
patriotism comes to the support of the authorities ;
at such times the justice or injustice of the quarrel
gets no real consideration. I am firmly of opinion
that it behoves us (unfortunately) to lose no oppor-
tunity of placing and keeping both our naval and
military forces in a state of preparedness, and of in-
creasing their efficiency if possible. For it is certain
(notwithstanding the views of your correspondent,
Mr. Pyke) that if we once allow ourselves to lag be-
hind in these respects we should not be long allowed
to continue our course unchallenged (not necessarily
by Germany always). It still remains true, though
" pity 'tis, 'tis true," that the best way to avoid war is
to be prepared for it.
The rivalry between Germany and ourselves at sea
was not of our seeking ; it was begun, and continued
in an increasing degree, by Germany. To my mind,
they have long attained to a quite sufficient strength
at sea for tlie protection of their commercial interests
and territories, and have been, and are, building far
beyond necessity in those respects.
To what does this point? As has frequently beeii
stated, the history of Germany, since she became an
effective factor, has been one of aggression, provo-
cation, and ruthlessness, and we should be wise not to
lose sight of this fact and its obvious lessons. — I am,
sir, etc., G. H. DEXTER.
THE CALL OF THE CITIZEN.
To the Editor of Everym.w.
Sir, — The article in your issue of March 21st, by
Lady Frances Balfour, is picturesque v,Titing, but it is,
unfortunately, vitiated from beginning to end by the
fact that she completely ignores the existence of such
a tiling as Suffragette mihtancy. "The gates of
learning," Lady Frances tells us, " have been opened
to women, and they have been treated as beings
April 4, 1913
EVERYMAN
795
capable of using the knowledge lavished on the com-
munity." This has an ironical ring, which the writer
probably did not intend. But it inevitably leads one
to ask, very sadly, whether the present outburst of
monkey-tricks and wild unreason is the result of treat-
ing women as beings capable of using knowledge?
Is the childish and ludicrous idea, that the nation can
be pestered, like a silly old nurse, into doing what
these women think they want, due to the greater
knowledge and freedom extended to them?
Again, Lady Frances remarks, " We have taught
our women their place in the world." Have we?
And is that place in front of pillar-boxes, or on golf
links, or beside other people's houses with weapons of
destruction in their hands? It is strange that Lady
Frances Balfour should not see that what is required
of her and of all constitutional societies of Suffragist
women is the taking of decisive steps to suppress
militancy, which is the great obstacle in the way of
Women's Suffrage. To agitate now for a Bill grant-
ing the vote to women, in the present state of mind
of the great world outside committee rooms, is only
to court failure. Could not Lady Frances Balfour
turn her efforts to the task of securing a real educa-
tion for women, an education that should be both
an intellectual and moral training? The vote would
soon follow then ! — I am, sir, etc., LUMEN.
To the Editor of Everyman.
Sir,— In her article, "The Call of the Citizen,"
Lady Frances Balfour has made out the best case for
Women Suffrage that I have read. I am a strong
opponent of the principle of votes for women, but, in
view of the vast multitude of men who are utterly in-
competent to vote on questions that come up for
decision at election-time, one is bound to sympathise
with educated and responsible women, who look on
helplessly while these untrained and, in many cases,
untrainable minds are allowed to use their electoral
power.
One is forced to the conclusion that to remedy this
absurdity one of two things must be done.
Either a new class of specially qualified plural male
voter should be brought into existence, by granting
an extra vote to those who distinguish themselves in
their educational careers, or else those women who are
similarly qualified should be allowed to exercise the
franchise.
Facilities for free education and free libraries have
been long enough in existence to justify a demand
from electors that they become responsible as such,
instead of, as at present, placing this power for good
or ill in the hands of anyone, irrespective of their
possessing the necessary wisdom for using it.
No thoughtful person can pretend that the serious
questions that have been before Parliament in recent
years have been intelligently sifted by anything like
an adequate proportion of those enfranchised.
The pursuit of pleasure in its various forms has
tended, and is tending to an alarming degree, to unfit
those who are indulging in it for much more than
attending to their daily duties.
An ignorant and indifferent electorate is bound to
have a bad effect on a paid House of Common^, and
nothing would raise the tone of politics so much as
the knowledge that members of Parhament were
l^eing watched by a keenly and intelligently interested
country. Clap-trap would lose its present-day value,
and such cries as "gd. for ^d." would be treated
with the contempt they deserve. — I am, sir, etc.,
Percival H. Frost.
St. Andrews, Bristol.
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CONTENTS OF PART 3.
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Breaking the Clod - - - - Cotman
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THE GLORIOUS FREEDOM OF HALF-
TIMERDOM,
To the Editor of Everyman.
Sir,— In the course of his letter to EVERYMAN, pub-
lished on March 2ist, Dr. Priestman ventures to refer
to "the glorious freedom of half-timcrdom." May I
be permitted to describe the nature of this glorious
freedom? The percentage of physically defective
children among the full-time pupils in my school for
the years iQio, 191 1, and 191 2 respectively worked
out at 6.1, 12.6, and 15.1.
The corresponding percentages ■ for factory half-
time pupils worked out at 57.1, 77.9, and 40.
These results were so astounding that further
inquiry was 'made, and statistics relating to a girls'
school and three mixed schools were obtained for the
same period.
The percentage of physical defect among full-time
scholars for 191 o, 191 1, and 191 2 was found to average
6.6, 7.2, and 5.3 respectively, while for half-timers the
figures averaged 34.1, 29.6, and 39.2.
For all the schools, including 1,000 cases examined,
the percentage of physical defect among full-time
pupils was as follows:— 1 9 10, 6.2; 1911,8.4; 1912,7.1.
For half-timers the figures are: — 1910, 39; 191 1,
35.8 ; 191 2, 38. Only cases of physical defect notified
by the school medical officers for treatment were
taken into account.
Inasmuch as every half-timer employed in the fac-
tory must produce a clean sheet of health before being
allowed to work, it follows that within twelve months
of commencing factory work one-third of the unfor-
tunate children are afflicted with serious physical dis-
ease, and in the majority of cases it was found that the
physical deterioration was most noticeable after chil-
dren had been working six months or more in the
factory.
As a school medical officer, Dr. Priestman will
doubtless reahse the logical fallacy of the "glorious
freedom of half-timerdom " in view of the statistics
quoted.
It is surely a standing menace and disgrace to our
civilisation that the only freedom possessed by the
factory half-timer should be freedom from participa-
tion in the blessings of sound physical and mental
health. — I am, sir, etc., HERBERT LEATHER.
Swinton, Manchester.
MR. MACPHERSON ON G. B. S.
To the Editor of Everyman.
Sir, — Why does not Mr. Macplierson exercise " self-
renunciation " by foregoing the pleasure of criticising
Mr. Shaw, and why is he so " self-assertive " if he does
not approve of self-assertion? He is surely assert-
ing his own convictions. If not, whose ?
The logic of self-renunciation is instant and com-
plete self-effacement and eternal extinction. But in
reality men do but renounce those things they're not
inclined to, and grab whate'er they have a mind to;
but this is not self-sacrifice. Neither is it self-renun-
ciation to withstand unnatural desire, but merely self-
preservation. Self-surrender in one involves usurpa-
tion by another, and both are immoral, though
pitiably prevalent.
The superman is fully himself that he may be more
fully the instrument of the purpose of the universe,
for which he conceives he was created. He is not
sensuous nor self-indulgent ; he seeks neither enjoy-
ment nor happiness, and is the least likely of men to
suffer from emiui.
When Shaw says " Be thyself," he is as " dogmatic "
ArBiL 4, 1913
EVERYMAN
797
as a doctor who will insist that fresh air is an essential
to health. Of course, there are those who will dis-
pute this " dogmatic " medical axiom and seek to sub-
stitute their own doctrinal fads for the said fresh air.
They are such as have no faith in the universal, but
only in the particular ; no faith in man, but only in a
man.
G. B. S., like G. K. C, selects from tradition what
he thinks is in line with future progress, and rejects
the rest, with due regard, no doubt, to Christ's stern
rebuke as to " teaching for truth the traditions of
men." What great reformer but has upset tradition
and created new, to serve for an epoch and be out-
grown ? It is only thus we are " heirs of all the ages'
The wicked Mr. Shaw provides the faithful with
abundant scope for their self-renunciation, their faith,
hope, and charity, and he thereby puts them under a
great obligation ; but, alas ! I fear Mr. M. and Dr.
Kelman do not rise to the occasion. They pursue
him with a lack of " self-renunciation " and a " self-
assertivencss " which would be admirable if it were
not so petulant and unreasoning. Poor Mr. Shaw!
Mr. M. says he never reasons ; G. K. C. accuses him
of " frigidity of logic " ; some sneer at his humani-
tarianism ; others say he is inhuman and cynical ; and
so on and so on. Oh, dear ; oh, dear ! — I am, sir, etc.,
Hornsey, N. E. Derwent.
ESPERANTO.
To the Editor of Everyman.
Sir, — The writer of " A Plea for Esperanto " re-
marks that "to compare a scientific or literary
language to a living organism is merely to use a
specious but misleading metaphor, which has already
done unspeakable harm to the science of philology."
It is true that the metaphor is misused. Some people
seem to draw from it a mystical idea that language is
a tiling in itself, having a separate existence — in a
word, " almost human." But it is wrong to infer that
because the analogy is misused it is unscientific.
The real point, surely, is that language has virtually
no existence at all, unless when considered in relation
to the mind. In this sense, being the reflex and pro-
duct of an organism, it becomes itself organic — can be
acted upon, can grow and develop. Language is a
" part of ourselves," just as a musician might say that
a piece of music he has thoroughly studied has become
part of himself.
The analogy is not unknown in philosophy. It is
an expert view that certain changes in thought are ex-
plainable as a transition from the mechanical view of
things to the organic view of things. In philology, too,
which is more and more devoting itself to the delicate
problems of meaning and syntactical usage, the
analogy has become something of a guiding principle.
That organic change is possible in dead languages
Cand, therefore, in artificial languages like Esperanto)
is easily provable. Latin, after it became a purely
literary medium, as opposed to the popular speech,
changed much in style down to Seneca and then Ter-
tulhan. Sanskrit became " dead" through the influence
of a long series of grammarians ; yet for centuries it
kept on changing in style and expression, though
generally for the worse. In" many ways, of course, it
remained quite fixed.
And, with time, Esperanto, too, would vastly
change, and in multitudes of different directions.
There would not merely be a single nation to reckon
with ; that would secure some consistency in the midst
of change. All the nations of the world would be
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EVERYMAN
AraiL 4, i»ij
involved. The strong prejudices of nations where
their languages are concerned are justly noted by your
contributor. But stronger still are the idiosyncrasies
of temperament and faculty which make one people
tend to express its ideas in a different manner from
any otlier. These would soon make havoc of the sym-
metrical syntax of Esperanto. Moreover, those who
are " literary and scientific," and for whom Esperanto
is specially to cater, are the worst sinners here, for tlieir
tastes and ideas are more individualised. — I am, sir,
etc., S. S. Cherry.
London.
To the Editor of Evervm.4N.
Dear Sir, — I was more than delighted to see your
article in the current number of EVERYMAN on
Esperanto.
Referring to your paragraph IV., I shall not be one
of the readers who will reply that an international
language is an impossible dream, for I have used
Esperanto successfully for a long time, and have never
failed to make myself understood with foreign
esperantists.
There is one experience I would hke to put before
anyone as a proof of the facility in using the language.
Soon after I started the study of Esperanto I com-
menced to correspond with a young French student;
in this manner I taught him shorthand for use
with Esperanto. He knew no shorthand what-
ever before; the whole of the elements of the
subject had to be taught, not merely adapta-
tions, for it to be used with Esperanto. He knew
not a word of English, and I not a word of French,
and, as before mentioned, I had not long commenced
Esperanto ; yet I was able to use that language as a
means of imparting knowledge of a subject without
there once being a misunderstanding. All rules I had
to explain, form exercises for him to work, make clear
any corrections, and there was not one occasion where
any rule had been misunderstood. The whole theory
was completed, and it formed a most interesting corre-
spondence. I think I might say it was a novel test of
what could be done with what people like to call an
artificial language. I should hke to hear of a parallel
case with a national language undertaken at the com-
mencement of its study.
The use of Esperanto with all nationalities at con-
gress times, and when travelling, has now become such
an everyday occurrence that it is not necessary to go
into the matter any further. — I am, sir, etc.,
(Miss) H. E. Bone.
London, N.
PAGANISM AND CHRISTIANITY.
To the Editor of Everyman.
Sir, — I am greatly indebted to Mr. Macpherson for
his article, " Pagan and Christian Ideals." May I
venture to offer some ideas which have been sug-
gested by it?
" Paganism stands for the self-assertiveness and
self-sufficiency of humanity." This is just the thing
that wants saying, and saying often. It seems, how-
ever, that the principle may be pressed a little further.
The Stoic was just as self-centred as the Epicurean, or
the ordinary, everyday pagan, although on a slightly
differe'nt basis. Generally speaking. Paganism stood
for -Self on a basis of sensual enjoyment, and the at-
tempt to escape from such a basis produced the Stoic,
although the escape left him just as self-centred, if
not mcire so.
The Greeks, reared in a Particularist environment,
were naturally a race of thinkers, whereas action was
the characteristic of the Romans. The Greeks con-
structed a theory of Politics, the Romans built a State ;
the former had a theory of Ethics, the latter estab-
lished a code of Laws. '. * . It is perhaps due to this
that the thoughtful Roman, subconsciously moved by
the desire to escape from aforesaid basis, generally
fell back into the Stoic position, which gave him a
definite rule of life.
The principle actuating any man may always more
easily be known by his action than by his words. A
man's intellectual view of life is not necessarily ex-
pressed in his action. Action often does follow
thought, but the process is sometimes reversed, and
the interaction of the two is often difficult to puzzle
out. Looked at from the activistic point of view, the
principle of Stoicism seems to be retirement into self,
a rising to a self-standard of conduct, expressed out-
wardly by pure passivity. Though moving in the moral
plane, such an attitude is no less self-centred than that
of the Epicurean or the ordinary pagan. " How easy
it is to repel and to wipe away every impression which
is troublesome or unsuitable, and immediately to be
all tranquillity." Again, " See how many qualities
thou art immediately called upon to exhibit, . . . and
yet thou remainest voluntarily below the mark "
(Marc. Aur., Med). These expressions hit the centre
of the Stoic life and action, and are they not essen-
tially self-sufficient and self-assertive? In his
thought the Stoic, indeed, acknowledged a superior
existence, the existence of Zeus ; but what did Zeus
become in action ? Either an abstract name for
things in general or an explanation of how things
came to be what they were.
Self-satisfaction and self-dissatisfaction seem to be
different stages in the same line of mental evolution,
the latter being the natural climax to which the former
leads. Nothing is more boring than self, and the
painful ennui of the classical world is one of the most
pathetic things in history. Ennui is always primarily
loss of interest, and when that comes fictitious in-
terests— excitement — must be found. To this was
due the vaporous indulgence in mysteries of the
Eleusinian and Mithraistic type, as to-day are
gambling and extravagant luxury. From this hell of
self (of which Stoicism is but one phase) Christ came
to redeem humanity, that man might die unto self and
live in Him. It is thus that " He who would lose his
life shall find it."
An interesting siddight is thrown by the attitude
of Paganism to Christianity. Pagan philosophy set
out to find for Religion that Unity which was neces-
sary to its very vitality, the Unity which the Poly-
theism of the ancients flatly denied. The Unity
Philosophy arrived at was an abstraction from an
aggregation of concepts, obtained by stripping off
from things their characteristics one by one. A
Unity thus arrived at could be nothing more nor less
than pure Negation (as undifferentiated Unity must
inevitably be) ; when the connotation had expanded
to infinity, the denotation had shrunk to zero. It was
the emptiness of such an ideal, and its absurdity as a
moral force, which made a man's life recoil upon itself.
Into this chaos came the Christian, claiming to have
seized the Reality which the philosophers sought. He
was generally quite a simple person, who had never
passed through the disciplinary course of logic, ethic,
and physic. Yet the fact of his having something
was obvious. His whole conduct and his indifference
to persecution showed it, and the world of thought—
which characterised him as " stubborn " — was
astounded. There was a difference. The Christian
had not got Reahty ; Reality had got him. This the
(Continutd on fage Soo.J
Ami 4, 1913
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EVERYMAN
AlllL 4. OU
philosopher couldn't sec or understand, and the
observed facts irritated him. Marcus AureUus, the
Stoic, the passionless, was — inconsistently enough,
considering his scheme of life — a persecutor of Chris-
tians.—I am, sir, etc., Thos. Sefton.
Dudley.
"THE WORLD UGLY."
To the Editor of Everyman'.
Sir,— Dr. Dearmcr writes well of the ninctcentti
cfentury's legacy of ughncss, and believes habitual
city dwellers live on with "perverted imaginations,
base ideals, and mean instincts. -If Everyman does
not believe this, let him notice what people read in
the train." That is precisely what I did the last
Thursday week " as ever was." Three City men, two
young, one middle-aged, got into my compartment,
sat next each other, and, quite independently of each
other, took the current issue of Everyman from
their pockets to read: Things are bad, biit not quite
so bad as that, after all ; so — cheer up. Dr. Dearmer ! —
I am, sir, etc., J. R. Blanckenhagen.
CHRISTIANITY AND PROGRESS.
To the Eilitor of Every.m.vn.
Sir,— Mr. J. Miller's statement in your columns of
March 7th that " wherever secular ideas are spread as
against religion, we see more liberty, freedom, and
comfort," cannot be passed over unanswered. Modern
history shows that liberty and comfort are not always
to be found under a so-called secular Government.
Since the establishment of the Republic and the
consequent separation of the Church and State in
Portugal, we find that this nation has had to face the
greatest strikes and riots in her history, and also that
the organised system of slavery in her colonies still
goes on unchecked. France has had her national
strikes and riots, her organised bands of hooligans, and
the problem of a declining birth rate. The United States
has been the victim of widespread graft in all its phases.
She has had her share of motor bandits, dynamiters,
and strike riols. China, too soon alas! has had her
share of so-called secular government. The
Cantonese students, who are the self-styled Govern-
ment, and who need the restraining influence of a Yuan
Shi-Kai, are governing China by the precise methods
of their predecessors, and only in name is there a
change. These student statesmen and theoretic
secularists, who are supposed to have the most
modern ideas of democratic government, have
siimmarily executed their " enemies," driven lepers
into pits, atnd imposed bribes — reminding one of the
Inquisition.
The world is largely indebted to Christianity for
its great and good laws, its mine of knowledge and
literature, and its great and good lives. It may be of
interest to your correspondent to know that President
Wilson, who is going to purify the graft-sodden
Government departments of America, bases several of
his election addresses on direct Biblical teaching.
Mr. Miller also states that " science has always
been opposed by tlieologians." This is a very grave
statement, and may have been true in the middle ages
when bigotry was rampant, but is certainly not true
to-day. I could name several ministers of religion
wh6 have distinguished themselves in vario\is
branches of science.
Dispense with your religion, whatever it may be,
and you will certainly have national decadence as a
resijlt.— I am, sir, etc., ROBiN Moi-FATT
Newcastlc-on-Tyne.
BOOKS OF THE WEEK
C.\RXACHi THE Ghost-EixDER (Evcleigh Nash,
6s.) opens well. Here at last, one thinks, is the perfect
ghost story. The setting is admirable, tiie atmosphere
1 charged with a potent suggestion of dread — ^the dread
that lifts the hair ever so slightly as by a wind of
I terror makes the pulse quicken its beat. The first
: story treats of an old chapel, and describes a gruesome
• dagger that, suspended just above the altar, is said to
guard the sacred plate hidden in a secret recess. The
dagger does strange things. Unwelcome visitors —
intruders on the peace of the chapel and its guardian
' ghost — ^are found prone upon the floor, stabbed in the
region of the heart. One gets the genuine thrill at
this, and hurries eagerly from page to page. And
then, alas ! the spell is broken, Mr. Hodgson forsakes
the company of ghosts and goblins, and introduces a
spiritual detective, a rationalistic person, who explains
away the legend, and reduces the mystery of the
chapel to a Maskel)'ne and Devant device. The
murderous weapon is controlled by a spring, released
by pressure on the altar rails. Carnachi unravels the
riddle, cheats the readier of his thrill, and spoils what
.promised to be a rare good study of the super-
Jnatural.
9 9 9
Stories of Australia have a certain family resem-
blance ; it is difficult to meet with a volume that is
not replete with bushrangers, sheep farms, and water
famine. Mr. Alexander MacDonald is original and
arrestive in his latest publication. IN THE LAND OF
Pearl and Gold (T. Fisher Unwin, los. Gd. net) is
freshly written, bearing the marks of first-hand
acquaintance with miners in the outlying districts of
Australia. " The Holding of Pelican Creek " is one
of the best- written stories in the book. The miners
are not of the Bret Harte type; rugged, ilHterate
men, with a fine command of choice invective and a
catholic taste in drink. The author brings them
before you so that you seem to know them personally,
and take a vivid interest in their fortunes. The story
is marked by certain technical touches in relation to
mining ; the author does not labour his knowledge,
but gives a sufftcient number of details to explain the
risk and excitement attendant on wresting mineral
treasure from the earth. We commend the book to all
those who want to read of Australia as it really is.
This is not a collection of fancy sketches ; each story
has the real right ring, and the book is notable not
only for its convincing atmosphere, but for the
simple yet graphic style in which it is written.
9 9 9
There is a light and whimsical touch in the telling
of The Gay Adventure (William Blackwood and
Son, 6s.). Mr. Richard Bird has the art of putting
his reader in a good temper, and the mood being
favourable, one can accompany him throughout his
pleasant and gossipy pages with satisfaction and
amusement. His opening is excellent ; how few
authors understand that in the initial paragraph of a
novel so much is determined. It Is a far cry from
the days of G. P. R. James, who would expend at least
three pages in the description of tlie solitary horse-
man who invariably appeared in the first page of the
romance ; but, though padding as a fme art is at a
discount, the majority of writers have yet to learn'
how to set tlie scene with a few graphic touches.
" Mr. Lionel Mortimer was a young gentleman of few
intentions and no "^private means." The author
(C'OK'li'.U'.d -511 prg! %02.j
•ill.;:.
EVERYMAN
go'i'
IMPORTANT NEW BOOKS.
THE MYSTIC WAY.
A Study in Christian Origins.
By EVELYN UNDERHILL.
Square deny S:o, 12s. 6d. net.
Daily Sexes. — " The book is a beautiful, noble and
interpretive piece of work.''
TOWARDS A NEW
THEATRE.
By EDWARD GORDON CRAIG.
With 40 Detignc for Stage Scenes, accompanied 'Aitb
Critical Notes by the In-.entor.
Square royal 4to, 21s. net.
Daily Telegraph,— " His pictures are like dreams."
RAVENNA.
By EDWARD HUTTON.
THE MOST COMPLETE STUDY OF THIS MABVELLODS
CITY THAT HAS YET APPEAHED IN ANY COUNTBY.
With 10 Illuslraiions in Colour and 30 Line Drawings by
H.^RALD SuND. 10s. Bd. net.
CHAUCER,
By EMILE LEGOUIS.
Translated by L. Lail.woix.
Large crov.n Svo, 5s. net.
Manchester Guardian. — "This small volume has every
right to be acclaimed as the best introduction to Chaucer
which has yet been offered to the -.vorld."
DANTE AND AQUINAS
By Rev. P. H. WICKSTEED.
Crown Svo, 6s. net.
The book aims at giving the student a connected idea of
the general Theological and Philosophical background of
ihe " Comedy," and therefore a keen appreciation of those
distinctive features in which Dantes own personality more
especially reveals itself.
DANTE AND THE
MYSTICS.
By E. G. GARDNER, M.A.
Demy Svo, 7s. 6d. net.
Daily Neu-s.—" Ho brings to this inquiry the rare
combination of qualit cs that it demand.s, vision and scholar-
ship, and that extreme delicacy of touch which makes
possible an orderly marshalling and presentation .of almost
intangible things."
WIN DS OF DOCTRINE.
Studies in Contemporary Opinion.
By Prof. G. SANTAYANA.
Small demy Svo, 6s. net.
Daily News.— "The style of the book is impeccable, and
it contains a charming essay on Shelley."
SONGS AND BALLADS
OF GREAT BRITAIN.
Compiled by E. A. HELPS.
Crown Svo, 4s. 6(1. net.
Standard. — "An inspiring volume— a vivid, fascinating
panorama of the British Empire."
THE DEAN'S HANDBOOK TO
GLOUCESTER CATHEDRAL.
By the Very Rev. the DEAN OF GLOUCESTER.
Small crown Svo, Is. 6d. net.
Morning Post. — "An altogether admirable guide."
SALISBURY PLAIN:
And Its Stones, Cathedral City, Villages
and Folk.
By ELLA NOYES.
Illustrated by DoRA Novr.s. Square medium Svo,
lOs. 6d. net.
NEW NOVELS.
DAISY DARLEY ; or, The Fairy Gold of Fleet Street.
By W. P. RYAN. 6s.
Daily Chronicle. — " This is a rare book ; a really distinguished achievement."
Daily Herald. — " I can confidently recommend it to anyone who can appreciate an Original and delicate piece of work."
THE CHARMING OF ESTERCEL.
By GRACE RHYS, Author of " The Wooing of Sheila," etc. 68.
Times. — "There is breatliless excitement and fun in the tale. The chapter telling how Tamburlaine carries jiis half-dead
master all the way from Dublin to .\rdhoroe without a rest is full of a tremendous galloping movement that is overmastering."
Manchester Guardian. — " Tlie real hero, Tamburlaine, is not a man but a horse, quite the most wonderful horse
of fiction, none excepted."
THE LOST MAMELUKE (Shortly) - • david m. beddoe. en.
TWIXT LAND AND SEA . . . Joseph conrad. 68.
THE CHILDREN OF LIGHT- - - Florence converse. 68.
THE AD VENTURES OF MISS GREGOR Y - perce va l gibbon. 6..
J. M. DENT & SONS, Ltd., 137, Aldine House. Bedford Street, W.C.
8o2
EVERYMAN
ArRiL 4, tsiij
at once arrests the attention and intrigues the interest.
One gets a grip of Uie story through the suggestion of
a phrase, in the same fashion that a half-opened door
reveals the temperament and limitations of the owner
of the room that it discovers. We have not enjo}'ed
a book of such freshness for a long time ; the charac-
terisation is subtle and distinctive, and the whole
stor>- redolent of that humour that is the salt of life.
SSi 9 9
Mr. Hector Fleischmarm has added yet another
move! to the collection of Napoleonic fiction. The
'Emperor's Spy (Eveleigh Nash, 6s.) is as machine-
made as most of the rest ; Napoleon is sketched with
that fatal facility which characterises your exuberant
fictionist, who has no hesitation in selecting the most
notable and distinctive men and women for his 0//.1
pod rid a of sensationahsm. The Emperor is painted
with the crude colouring much in use for the villain
of an East End melodrama. If one be blest or cursed
with an historic sense, the crudity of Mr. Fleisch-
mann's methods as applied to Napoleon sets every
nerve ajar. Buonaparte, according to this romanticist,
habituall}- used the phraseology of a bargee in his
interview's with the ladies of his affections, and be-
haves generally as a bounder and a cad. The whole
thing hangs together solely on the strength of the
central figure, and that figure distorted out of all like-
ness to historic fact, and to the many legends that
Iiave congregated round the memory of the Colossus
of his century'.
® 9 9
The Ch.\rmixg of Estercel (J. M. Dent, 6s.) is
written with a simplicity of style and an appreciation
of colour that lend to it a notable distinction. Certain
passages gem the book and lend an intimate charm.
" Below her the lake shone. In waving lines along its
face the edges of the ripples caught the light, till it
seemed as though rows of diamond lamps were being
lit, bright as the spirit in those eyes that had troubled
her peace." The fantasy is significantly in keeping
with the character of Sabia, one of the central figures
of the romance. A quaint and fragrant creature, with
an illusive jet dominant charm, she serves as an
admirable foil to the other woman of the piece, who
exercises a strong though counter influence on
Estercel, the hero of the romance. He is drawn with
a full appreciation of the qualifications necessary to
the role. He is of splendid appearance and a fearless
rider, and his white horse, Tamberlaine, is as imposing
and almost as interesting as he. It is rarely one finds
an author with the capacity for creating an atmosphere
of bygone days, who at the same time possesses a
talent for vitalising her characters. One gets a
glimpse of Essex, and an echo of the Court of Queen
Elizabeth so vivid and lifelike that one wishes Mrs.
Rhys would write a romance against the background
of the Tudor period, and set the scene in London. The
story told with the charm of " Estercel " should pro\e
as notable a success as this romance of Ulster has
alread}' scored.
® » »
The Fairayeathers (Hodder and Stoughton, 5s.)
sets forth the adventures of a family of four sisters,
the daughters of an old-fashioned doctor in a small
provincial town in Scotland, who dies leaving them
practically penniless. The characters of the sisters
are quite well drawn, particularly that of the elddr
sister, Bella, an unlovable and shrewd person, " with a
trim figure and a small, neat face, a little inclined to
shrewishness." There is a shoddy, vulgar little doctor
of the name of Ludlow, who is in love with the scape-
grace sister Madge, but e^•entuall}' falls into the toils
of the designing Bella, who is anxious to retain the old
house and the " practice " for herself, and finds this the
only way of attaining her desire. Janet is by far the
best of the bunch, and we follow her with interest in
her doings in Canada and the Wild West, where she
" mothers " the child of a lonely widower, and trans-
forms a distinctly bare and uncomfortable " little
shack " into something resembling " the old home."
Mrs. Annie S. Swan has given us an attractive
picture of Canadian life on the whole, and her
portrayal of the little provincial town is very true to
life. Madge and the younger sister, Nancy, also meet
with adventures which are quite worth reading, if
somewhat ordinary ; and on the whole the book is one
to while away a spare hour not unpleasantly.
Mr. Martindale has issued a collection of sketches
slight in form, but written with a dehcacy of treat-
ment and an underlying sense of mysticism that finds
expression in certain eloquent and haunting phrases.
In God's Nursery (Lor^mans, Green and Co.,
3s. 6d. net) the author touches on the border line
between this world and the unseen. The story of
the child's toy, the little painted dog, carries with
it the echoes of bygone ages. The first story
dates back to Pagan times, when a little Prince
of the Egyptians throws down his toy in temper,
is slapped by his mother for the offence, and is,
incidentally, poisoned by a scratch from an iron
ornament that she is wearing. The child dies, and is
buried with the plaything. And a thousand years
later the little mummy, with its grotesque dog, is seen,
and, by its side, a child stands and stretches out its
hand, the same plaint upon its lips, the same cry that
had died upon the little Prince's — a cry for the little
dog ! " Guardian Angels " is a study of cliild life from
a different angle. Jack, a young undergrad., has been
reading the Iliad, and, unlike most of us who for the
first time taste the supreme joy of Homer, he is
affected, not by the pageantry of battle, the gleaming
sword of combat, but by the pathos of the children
sacrificed in the cause of Helen — the world's desire.
His mood is cleverly portrayed ; his meeting with the
two slum children on Hampstead Heath, his instinctive
desire to give tliem a good time, and their enjoyment
of the treat, admirably sketched. Restrained, yet
effective in treatment, and containing passages of
real power, the book should be a literary success.
NOTICES
EDITORIAL COMMUNICATIONS
Communications for the literary department, books for review,
etc., must be addressed to —
The Editor of "Everyman,"
21, Royal Terrace, Edinburgh.
Owing to the very large number of contributions and articles
submitted, it is advisable that all MSS. should be typewritten.
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tances should be crossed London Coi'ntv and Westminstf.r
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Bedford Street, London, W.C.
AntiL 4, 1913
EVERYMAN
803
^^^li
Why did he leave?
Why did Smith so abruptly jump up and bounce
out? Was it impatience or the sudden recollection
of an appointment that must be kept? No! Two
days ago he had sent for the " Clemak " book, entitled
" His First Shave," and it had come that morning. Of
course, he hadn't had time to read it at breakfast —
got up too late! But the little book was useful
during the weary wait at the barber's — and it showed
Smith how to avoid such waste of time in the future.
That's why he jumped up so quickly and left the shop.
Henceforth Smith shaves with a " Clemak."
The " Clemak " is as good as any guinea razor, but
only costs 55. It is beautifully made, easy to manipu-
late, and splendidly efhcient. The seven blades
included in the Outfit are made of finest grade
Sheffield steel, hardened and tempered by a special
" Made as well
and shaves as
well as any
Guinea Razor."
Remember, its a
" Clemak " you want
ifuse Imitations.
electric process. They retain a fine edge, and can
be stropped over and over again.
The "Clemak" is no trouble to clean, is always
ready for use, and lasts a lifetime.
Acquire the "Clemak" habit! Buy a "Clemak"
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a variable, dangerous, time-wasting ordinary razor.
Buy a " Clemak " and every morning you will enjoy
a close, clean, comfortable shave, accomplished in
double-quick time.
Send to-day for the amusing and
informative " Clemak " Book,
HIS FIBST SHAVE." ^
FREE
-FORM FOR FREE BOOK..
Everyman.
To CLEMAK RAZOR CO.,
17, BiLLiTER St., London, E.G.
Please send me gratis, and post free, a copy of your
book," His First Shave," which illustrates in colour the
Clemak Outfits, and also gives useful hints on shaving.
Name .
Address .
Oi^ly id. stamp nectlcv.'. if envelope be not c1os«d. Or postcard will do, od
mentioning EVERYMAN.
CLEMAK
OUTFITS
Complete In case.
Clemak Razor and f /
Seven Blades .. «»/"
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Obtainable from all Cutlers, Ironmongers, Stores, &C., or post free oa receipt of prio«
from the CLEMAK RAZOR CO., 17, Billiter Street, London, E.C [ Works, SheffieU.-^
8o4
.EVE'HYMAN
Arsit. 4. Jji;
The Stamp of Superiority
is on Every Garment.
The MAJOR
("LoadoD Opinoa")
Ellis Dress Suits
and Overcoats.
" "Y'OU will see many dif-
■*■ ferent kinfls of Over-
coats and Uress Suits if jou
f;o to a tatlor who moves with
the fashions and the times.
One such I have in my mind
is Mr. Ellis, of 201, Strand,
W.C. By buying in large
quantities and paying cash for
his cloths, he is a1)le to make
an Overcoat or Dress Suit of
the finest material for much
less than many a tailor in the
West Knd will charge for
exactly the same thing. Mr.
I'illis also scores by having his
clothes made in his cwn
workshops, and by giving his
personal attention to each
cvistomcr."
SPECIULITIBS.
Dress Suit . . 5 gs.
t.^'i\\i lirif.l llHmif;tiniit.)
Double Breasted
Belted Overcoat, 63/-
(iuaraiueeU to fit you and
perfrctly tailored. Other-
"WltM we sh.ill not allo^v
jiui toliccji ilifi i;armeiits.
J. & H. ELLIS, Coat Specialists,
201, Strand, London, W.C. fru.-in,^- I.atv Courts.)
THE
EVERYMAN
ENCYCLOPAEDIA
To be Completed in Twelve Volumes.
VOLUME 3
Now Ready.
EACH VOLUME CONTAINS 640 PAGES
AND MORE THAN 500,000 WORDS.
DAILY TElEfiRAPH.-'-It U not easy to know who
should be congratulated most— the editor, Mr. Andrew
Boyle, on so admirable an achievement, the publishers on
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KVKRVMAN, 1-'kI[>AV, Al'KlL 11, 1913
//M
if U/Ujp^
JEAN JACQUES ROUSSEAU,
NATUS 1712, OBIIT 1778
For CUaractci- Sketch, see page SIS.
8o6
EVERYMAN
April it, 1913
CONTENTS FOR THE WEEK
Portrait of Jean Jacques Rousseau ... .^ .^ ... 805
History in the Making— Notes of the Week 806
Is the Human Brain Degenerating ? — By Hubert Bland ... 807
The Battle of Waterloo. Part I.— By Hilaire Belloc ... 809
The Abolition of the Working Classes. II. — The Path to
Freedom— By L. G. Chiozza Money 810
Dr. Chalmers as Social Reformer — By Hector Macpherson 811
Women at Work. VII.— The Journalist— By Margaret
Hamilton 812
Montaigne and Nietzsche — By Charles Sarolea 814
Sex and the Drama — An Appeal to History — By Arthur
Owen Orrett 815
The Fair Assurance. Poem — By Max Plowman 817
Jean Jacques Rousseau, 1712-1778— By E. Hermann ... 818
Masterpiece for the Week. W. M. Thackeray's " Vanity
Fair "—By John K. Prothero ... 820
"The Bill," at the Royally, Glasgow _ ~. ... 821
Literary Notes 822
The Dog that Lost His Character. A Cautionary Tale —
By H. H. W _ ... 824
Correspondence —
Esperanto .— ...... 826
The Superman .; « 828
Anglo-German Relations .« .^ ,„ ... ... 829
Educational Reform ......— 830
Enterprise in Business ».»..... ... 830
Paganism and Christianity ... ._«.— ... 832
Books of the Week ... ............... 832
List of Books Received ~. ... 834
HISTORY IN THE MAKING
NOTES OF THE WEEK.
THE European situation has once more assumed
a complex and difficult character. Montenegro
— " Europe's refractory child " — has defied the
Powers, and Mr. Chesterton's gibe at the " impo-
tences " gains point once again. In brief, King
Nicholas and his loyal people are not taking the naval
demonstration as seriously as might have been ex-
pected from a nation with a population about as large
as that of the average London borough. The majority
Df thoughtful men are agreed that, whatever sympathy
Britain may have for small and struggling nations, she
must stand by the Concert ; the only difficulty being
the haunting doubt as to whether there will in the end
be any Concert left to stand by. A vague but signifi-
cant note of disharmony has crept into the Ambassa-
dorial deliberations. Between the tone of the London
Conference, which shows a gladdening vmanimity in
following the lead of Sir Edward Grey, and the atti-
tude of Vienna, St. Petersburg, and Paris there is a
by no means negligible difference. When the naval
demonstration and blockade was in question, France
hesitated. It heard behind the official voice of Russia
the more imperious voice of Pan-Slavism. This
cleavage between official opinion and popular national
instinct and sentiment is fraught with peril for the
continuance of the Concert. And it remains true that
official position does not annihilate the private sym-
pathies of even the most loyal statesman.
The reality and growing force of a Pan- Slavic pro-
test against the policy of the Powers was shown in
the second Slavonic demonstration at St Petersburg
last Sunday. To everyone's surprise, the whole
Russian police tradition was contravened on that day.
" I have had a long and exceptional experience with
the Russian police," writes the correspondent of the
Daily Telegraph, " and have never seen them so gentle
and affectionately tender with street demonstrators
before. Not one mounted constable or gendarme was
to be seen." Requiem services were held, not only
for the Slavs killed in the Balkan War, but also for the
Slav victims of Austrian cruelty. A wreath of white
flowers was laid upon the tomb of Alexander II., " the
Emancipator of the Slavs and the Peasants," and a
white banner was displayed, bearing the inscription,
" The Cross on St Sophia."
The problem of how to supply war news without
destroying the secrecy of military operations is the
subject of a timely article by " A Journalist " in the
current issue of the F ortnightly Review. It will be
remembered that some eight or nine years ago, the
weighty appeal of Lord Selborne, in what proved to
be his valedictory speech as First Lord of the
Admiralty, led to the drafting of a Bill which made
it a penal offence for the owner, publisher, or editor
of any newspaper to publish unauthorised information
with respect to military dispositions and movements,
strategic plans, etc., etc. This Bill was shelved, for
the reason that it did not gain the unanimous
support of representatives of the Press — an insufficient
reason, according to our writer, who deals caustically
with the popular objection that such a Bill would cur-
tail the liberty of the Press. He tells the " ass " who
would " get up and quote the Afeopagitica," that " the
real liberty of the Press is not the liberty to publish
news, but to express opinion, and that this latter
liberty would remain absolutely unabridged. The only
liberty of the Press that would be abridged is the
liberty to jeopardise the security of the nation." The
article is not likely to pass unchallenged, as it is diffi-
cult to see how an " opinion " can be stated without ari
appeal to "facts."
The tactics of the militant Suffragists are evoking a
quite extraordinary passion of indignation in America,
to judge by Press comments. The expressions of con-
demnation could hardly be stronger if American
Suffragettes were in question. The New York
American fiercely advocates extreme punishment, the
New York Times taunts the Government with being
afraid of our " wild women," while the New York Sun
declares that if the police lost control and became
brutal the results might stagger humanity, but that,
while humanity would recover, militancy would more
likely not These extracts are typical, and offer an
interesting footnote to the psychology of the freest
and, in a sense, most woman-ridden of nations.
The seventy " lightning strikes " which have lately
interfered with the even tenor of our hotel and res-
taurant life are concentrating tardy attention upon a
class of men whose disabilities are peculiarly galling.
There is something about a waiter's life, under present
conditions, which makes for destruction of manhood,
and this demoralisation applies even more to the sleek
and prosperous head-waiter, whose tips amount to £2,$
a week, and who owns his house and motor-car, than
to the starved and browbeaten assistant, who can hope
for 15s. a week at best. It is high time that the
luxurious diner should know something about the
human automatons, whose obsequious attentions put
him in such a good humour with himself and the world.
But the average patron of hotels has scarcely the
imagination to guess at the places where these men
sleep, the food on which they thrive, and the future
they have to look forward to ; not to speak of the
type of soul that Is requisite to make what they term
an " ideal " waiter in this machine-made age.
AraiL It, 191]
EVERYMAN
807
IS THE HUMAN BRAIN DEGENERATING ?
BY HUBERT BLAND
I.
One may confidently assume, I take it, that nine out
of ten who glance at the question which heads this
column will turn from it impatiently, regarding it as
one of those questions which it is superfluous and
futile to ask because it admits of only one answer.
" How, in the name of evolution," they will say, " can
the human brain be degenerating ? And, anyhow,
where are the signs of degeneration ? Is not the
evolution of the human brain from some vastly lower
form, at this time of day, something more than a
scientific hypothesis — is it not a proven fact? And
is not evolution synonymous with progress, with im-
provement, that is? The improvement, it is true,
may be extremely slow, but still improvement there
must be. There must be ; therefore there is. Each
succeeding generation of mankind^ — at any rate, of
civilised, advancing mankind — in this matter of brain
capacity, may be only the least little bit better than
its predecessor. Still, that little bit better it needs
must be."
That, I think, roughly but accurately expresses
the view of the average, uninstructed person upon
the subject of human evolution. If one may judge
from a good deal that one reads, it expresses also the
view of a not insignificant number of persons who are
not, or at least should not, considering their oppor-
tunities, be uninstructed. By these persons — for the
most part writers on political affairs — human progress,
up to the present moment, to say no more than that,
is taken for granted, and with it is taken for granted
the continuous perfecting of the human brain as an
organism, as an instrument, as a thinking machine.
The object of this brief article is to suggest reasons
for supposing that this view, so commonly held,
■ is a false view, and that so far is the brain of civilised
man, considered as a thinking machine, from im-
proving, that it is and must be subject to a process
of gradual degeneration.
II.
There is no need to waste words in refuting a
possible argument based on the assumption that
evolution is synonymous with progress, or that it is
in any way incompatible with the phenomenon of
degeneration ; any text-book will do that. Any text-
book will make it quite clear to the most uninformed
reader that evolution is a twofold process, and that
at the present, or at any other moment of time, there
are as many organisms reverting towards the simple
and homogeneous as there are progressing towards
the complex and heterogeneous. That is all that pro-
gress in organic evolution means.
If I am asked what evidence I have that the civilised
brain is dCj^enerating, I frankly admit that I have
none whatever. I have none, because none is, or
could be, by the nature of the case, available. If we
could get hold of a thousand boys of tender years,
born in England, say, in the fifth century, send them
to our best preparatory schools, then to our most effi-
cient public schools, and, later on, to our Universities,
then we might, by comparing their failures and suc-
cesses with those of a thousand picked youths born
in our own time, get evidence which would be, if not
convincing evidence, at least evidence of a sort. Un-
fortunately, we cannot do that; and so we must fall
back on the <J priori method — a perfectly sound and
safe method if carefully pursued.
Progressive evolution is not brought about by some
inward impulsion, some mysterious life-force, coming
we know not whence, going we know not whither;
it is the result of certain external conditions. Where,
and for as long as, those conditions are present we
have progress ; when those conditions are withdrawn
we have stagnation or reversion.
Was there ever a time, then, in human history
when the external conditions were favourable to
improvement of the brain .'
III.
There is no need for us to go quite so far back as
the time of our anthropoid and non-human ancestor ;
primitive man will do to begin with. We cannot fix
a definite point at which man ceased to be primitive —
since science recognises no definite hne of demarca-
tion, the lines are invisible — but, at least, we are all
agreed that there was such a being as primitive man,
and that a very hard time of it he had. It was no
easy task to provide enough food for himself, his
mate, and his young family. Food was scarce and
danger everywhere. There was a quite remarkable
equality of scarcity. Most primitive men went to bed
hungry ; dinner was an affair of every three days or
so, and to the eating of it seclusion was necessary to
security ; for equally hungry neighbours were always
around, ready and even eager, to share, by force, the
nest of wild bird's eggs, the cluster of berries, or the
succulent root, which formed the pilce de resistance of
the meal. Lean and ferocious wild beasts abounded.
Then there was the avowed human enemy. Primitive
man might run across him anywhere, and, when he
did, war to the hatchet broke out without diplomatic
preliminaries. There were the forces, too, of inani-
mate nature, almost entirely beyond primitive man's
control. These forces, nearly always inimical, he, in
his individual capacity, was compelled to elude, to
dodge, to circumvent, or at their hands to perish. Of
him, more truly than of any other son of man, may
it be said that he lived by his wits. He stood alone,
with unsheltered head and bare hands, in a hostile
world.
IV.
It is obvious, then, I think, that the primitive
man to whom it occurred to discover or to invent
some tool or weapon — a sharpened flint, or pointed
stick, tlie simplest kind of arrow, or sling, or throwing
spear, or most rudimentary snare— which would
enable him to bring down the flying bird or running
beast, or to entrap the warier or more dangerous foe,
which escaped the neighbour who still sought his food
or defended his life with empty hands, would have
an incalculable advantage over those of his fellows
with less or no inventive faculty. He would live
where they would die. That meant 'more and more
ample food for his offspring, to whom he had trans-
mitted whatever of brain capacity was his ; and that,
in its turn, meant that his offspring would survive, in
conditions to which the less brainy neighbour's chil-
dren would succumb. That extra and deeper brain
convolution which he must have had made all the
difference.
Primitive man lived, as a rule, in caves when there
8o8
EVERYMAN
ArKa II,
1913
were caves to live in ; in tlie roughest sort of shelters
when there were not. The man who had just enough
sense to keep the water from coming through his
roof or the winds through his walls would save his
children from pneumonia. On the other hand, the
absence of that brain-convolution involved extinction
for self and family. It is not too much to say that,
before the dawn of civilisation, before mutual aid had
been added to self-help, the smallest advantage in
brain-capacity did more for progressive evolution of
brain-power than the very greatest advantage can do
to-day.
V.
The moment when improvement in brain-capacity
ceased is impossible to be named with any hope of
accuracy. It was at a different moment among
different races and in different habitats. It came
when the struggle for hfe — actual, individual life —
ceased to be severe enough to ensure actual death
to all those, and to the offspring of all those, who
did not possess that slight advantage. As soon as
mutual aid and co-operation had reached a point when
the children of the comparatively brainless could
reckon on reaching manhood almost as certainly as
the children of the cunningest and most resourceful,
the human brain lost, not the potentiality, but the
actuality of progressive improvement. All that was
left to the human race then was to make the best of
such brains as it had. That it failed miserably to do ;
to do that it is still lamentably faihng.
We hear much of the "struggle for life" — ^the
phrase has become a cliche. In point of fact, in
civilised communities there is no struggle for life, no
struggle, that is, of a sort which secures Hfe to the
cleverer and denies it to the more foolish. It may
be said that, while the uncivihsed world tried hard to
kill men, the civilised world tries hard to keep them
alive. There is, no doubt, a continuous competitive
struggle in society as we know it ; but only by an
extravagant figure of speech can it be called a
" struggle for life" On the lower levels, in the
slums and in the grimy streets, the fight is, perhaps,
actually for bread. But, even so, whether it is the
cleverest who get the bread it is doubtful ; it is more
probably the physically stronger and those who have
the luck. On the higher levels, the competition is for
the luxuries and conveniences, not for the necessaries
of life. It is a scramble for easy-chairs. It is easy
to exaggerate the intensity of the conflict. Daily
observation shows us how small a brain-capacity is
necessary to enable a man to make an income suffi-
cient to marry, within his class, and to rear an over-
flowing family. It requires but a minimum of intelli-
gence to furnish forth your average curate or your
average clerk, and these are the very men who marry
early and reproduce with astonishing rapidity ; while
the circumstance which makes most powerfully
against the progressive evolution of brains is the
practice, yearly more and more common among tliose
whose extra ability has won for them the easy-chairs,
of limiting their famihes within extremely exiguous
limits.
VI.
'A community bent upon developing a higher
class and quality of brain must make arrangements to
breed from its cleverest members and to restrict the
procreation of the feebler-witted. At the present
moment, the man of less than even average intelli-
gence, but with a few hundreds a year derived from
"inherited wealth, has a better chance of marrying
earlier, and thus producing a brood of intelligences
less than average, than the posse»s^)r of the most
capable and highly trained brain who has to rely on
his wits for his breakfast.
Look where you will, in whatever department of
Government administration, public or private, it is
rarely indeed that you will find the ablest at the top.
If there be one thing more than another of which the
future will stand in sorest need, it is scientific inven-
tiveness ; and what is the reward of scientific inven-
tion? More often than not, a pittance or the poor-
house. What step is society taking to bring into
being the inventive brain ? For, let us make no mis-
take on this point, brains must be bred. Education,
even of the very highest, docs not produce superior
brains ; the utmost it can achieve is rightly to develop
such brains as are there already ; it can but work up
the material ; it can do nothing to create it.
It may be that a day will come when civilised
society will set itself to produce superior brains with
the same earnestness of endeavour as it has em-
f)loyed in the production of swift racehorses and pet
apdogs ; when it will replace, by remorseless artificial
selection, the remorseless natural selection of the pre-
civihsed era. That is possible, but not in the least
bkely ; for the whole trend of modern thought is
towards making the environment softer for the
feebler-minded and for those who are wholly incom-
petent to make an improvement in the environment
for themselves. These moral and emotional tendencies
are much more likely to increase than to decrease in
force and volume, and, whatever beneficent sociologi-
cal developments may be hoped for from them, they
are fatal to the progressive evolution of brains.
VII.
Stronger men and women we may get, healthier
men and women we may get, men and women more
highly cultivated, more sedulously trained, more
moral, more compunctious, than those we see about
us now ; but cleverer men and women — assuredly,
these we may not hope for.
For the production of these certain conditions were
essential; these conditions once existed and no
longer exist. Selection, the chief, if not the only,
factor in progressive evolution, is no more. Not even
sexual selection plays a part in the civilised life of
to-day. If most clever men married clever women
and begot large families, something would be done
towards the increase of brain-power, both in quantity
and quality. But they do not ; it is a matter of every-
day observation that they do not. And as for selec-
tion by women, so far as it exists at all, it makes not
for the progressive evolution of brains. In a husband
women demand not a brain but an income, or at least
the prospect of one ; and brains and income, as we
have seen, by no mean§ invariably accompany each
other.
The best we dare hope for is stagnation, and, alas!
we may not hope, with any sort of assurance, even for
that. For advance, nature demands selection, natural
or artificial, and, if that be not granted her, back she
goes. Therefore there can be no sort of doubt that
when, recently, the head master of Eton declared the
human brain to be degenerating, the inexorable facts
of hfe were on his side.
VOLUME I. OF "EVERYMAN"
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will appear as a Supplement to the first number of the n(%
volume (No. 27).
A'i"i "• 'y<l
EVERYMAN
809
THE BATTLE OF WATERLOO > > > BY
HILAIRE BELLOG
The end of Napoleon and the conclusion of the
Revolutionary Wars is associated in the public mind
with the name of Waterloo.
That association is by no means accurate. In so
far as Napoleon failed, his failure was determined by
his loss of the Russian Campaign, involving the whole
of the Grand Army, the great mass of his trained
cavalry, and, of course, his prestige. I say " in so far
as " he failed, because it is evident to the least trained
observer of Europe to-day that Napoleon's effort is
ending not in failure, but in success. Europe is, as a
fact, on. the way — and far on the way — towards its
reconstruction, and the full political result of the
Revolution (of which Napoleon was the soldier) has
certainly been achieved ; for where democracy fails
to-day in Europe, it is not from lack of opportunity,
but from cowardice or stupidity.
Still, the end of Napoleon's enforcement of the
French Revolution was a personal failure, and it was
possible even for an intelligent man in 1 8 1 5 to believe
that the Revolution had failed ; with that apparent
failure is associated, as I have said, the name of
Waterloo.
I propose, within a very short compass, to describe
the main lines of that battle, and to show from what
dispositions it proceeded.
Napoleon had been pursued, after the failure of his
Russian Campaign in 1812, by the united forces of
the Royal houses and the aristocracies of Europe.
Their pursuit was, of course, successful, and in 18 14 he
abandoned his leadership of the French army and of
the French nation, and was given, as a sort of political
prison or place of exile, the island of Elba, off the
Italian coast. From that island he escaped to France
in the spring of 18 15. The army and the people rose
in his favour, and for three months he continued at
their head.
He had, however, very little left with which to retain
his position at the head of the French army and nation.
All the Governments of Europe were marching
against him. They would not hear of leaving him to
reorganise France, for they feared that his genius
would again lead him to conquest. Their united
forces were now, of course, overwhelmingly superior
to his own. It seemed only a question of time for
the advent of these enemies, five or six to one, to
overwhelm him. Napoleon determined, however,
upon a desperate throw. It was only one chance in
many, but it was a chance. This chance was to attack
the vanguard of those who were now gathering to
force him back again upon inevitable defeat through
their superiority of numbers, and through their crush-
ing successes of the preceding years.
While all the other Governments of Europe were
bringing up against him their huge armies, three in
particular — the Prussian, the Dutch, and the English
— had already a considerable body mobihsed and
immediately ready for war, within striking distance
of Paris. Even this vanguard of his enemies came to
double the .force he could bring against it; but
Napoleon imagined that if, by some combination of
chance and genius, he defeated it, his immediate
success might give pause to the much larger reserves
which the other European Governments were bringing
against him, and lead to some sort of compromise. He
determined, therefore, when all his advances for a
peace had failed, to attack this vanguard and try his
PART L
luck against it, although it had very nearly two men'
to his one. He based his hope of success on this :
that this vanguard of the allied Powers, who desired
his destruction (and that of the democratic principles
for which he stood), was, in the first place, stretched
out over one hundred miles of country, and, in the
second place, divided into two distinct commands, each
covering about fifty miles.
This is the first point, which must be clearly seized.
The Dutch, English, and Prussian forces lay in a long
chain of positions along the north-eastern frontier of
France, and that long chain consisted of two separate
halves, under two separate commanders, Wellington
commanding the Dutch, English, and Germans of the
western half, Blucher the Prussians of the eastern
half. These two halves met and loosely joined oppo-
site a town called Charleroi, just beyond the French
frontier. A few miles behind Charleroi are cross-roads
and a village, whose names should be remejnbered -
Quatre-Bras and Ligny ; Quatre-Bras to the north-
west and Ligny to the north-east of the point of
junction. They are four or five miles apart.
Napoleon designed to strike suddenly and secretly
through Charleroi, and split the long hne of his
opponents at the place where the eastern half and
the western half of that long line joined up. He
hoped by thus coming up suddenly and secretly to
defeat each half in detail, or rather the head of each
half. For he meant to appear between them before
the more remote parts of each line could come up in
succour of its head at the joining place. Tiien, when
he had crushed the head of either half, he would push
through between to Brussels, and there issue a pro-
clamation upon the old Revolutionary lines that should
rally local opinion in his favour.
The campaign was of very short duration. Napo-
leon crossed the frontier, and struck at Charleroi on
Thursday, the isth of June, 181 5. He took the
enemy by surprise, as he had designed, but his move-
ment was a little slower than his plan allowed for,
and he did not come to hand-grips until the midday
of the morrow, the Friday, June the lOth.
He was successful in his leading idea of cutting
in between the two halves of the Anglo-Dutch-
Hanoverian-Prussian line, and he was partially suc-
cessful in managing to deal with the heads of each
line only, and not with the whole force.
The eastern, or Prussian half, he tackled in person
at Ligny, just to the north-east of Charleroi ; the
western line his lieutenant, Ney, tackled at Quatre-
Bras, to the west. Of the eastern or Prussian line,
only three-quarters hurried up in time to meet Napo-
leon. Wellington's line was taken still more by
surprise at Quatre-Bras, so that when Ney began
to attack he was at first resisted by a ver}- small bod)%
entirely composed of Dutchmen ; but, as they held
good, reinforcements joined them continually
throughout the day.
At Ligny, against the eastern side of the gap,
Napoleon was successful, but only partially succes^s-
ful, because he could get no reinforcements from Ney
during the battle. Had he had those reinforcements.
'Napoleon woiild have surrounded the Prussians, and
destroyed them altogether. As it was (as we shall
see in a moment), he merely drove them back, and
they retreated in such a direction as to appear again
upon the fiejd of Waterloo. Meanwhile Ney, after
8io
EVERYMAN
AnuL XI, 1913
the Dutch had resisted his first attack successfully,
found himself opposed by an increasing number of
enemies, for the Duke of Wellington had got news
rather tardily ot the French advance, and was be-
ginning to move up his half of the line. Ney, how-
ever, would have won at Quatre-Bras — or, more
probably, the enemy would have retreated before him
— had it not been for an accident of immense import-
ance to history. A whole army corps, under the
command of Erlon, was on its way to support Ney,
when its commander received an order from Napo-
leon to come and help surround the Prussians at
Ligny. Erlon turned off to execute this order, but,
before he got to Ligny, he received a counter-order
from Ney to turn back and help him at Quatre-Bras.
Erlon obeyed this counter-order, but darkness fell
before he could arrive at Quatre-Bras, with the
result that this whole army corps under Erlon was of
no use to Napoleon at Ligny, of no use to Ney at
Quatre-Bras, and might just as well not have been
present in the field at all. The consequence was
that at Ligny (as I have said) Napoleon, though he
defeated the Prussians and beat them back, did not
surround or destroy them. They were free to retreat
in whatever direction they chose. While at Quatre-
'Bras Ney utterly failed to push back his enemy, and
was rather himself pushed back with his inferior
forces.
So much for Friday, June i6th, which really decided
the campaign. The non-appearance of Erlon at
Ligny permitted the Prussians to escape from Napo-
leon. His non-appearance at Quatre-Bras prevented
Ney from pushing back the Dutch, English, and
Germans of Wellington.
(To be continued^
THE ABOLITION OF THE
WORKING CLASSES
IL — The Path to Freedom
By L. G. CHIOZZA MONEY.
How is the industrial State to find not merely an
equilibrium, but a gentlemanly solution of the problem
of Work ?
The Work That Must Be Done — let us keep oiur
minds upon it. Let us not deceive ourselves into the
belief that mere traffic in the products of work, or a
mere routine direction of familiar processes, is a
proper contribution to it. Let us remember that there
is no escape from the growing of food and organic
materials, or from the mining of ores and other
minerals, or from the production of a constant stream
of manufactured products, to maintain and renew the
material fabric of civihsation. Civilisation on its
material side is neither more nor less than the con-
quest of Nature, and the conquest of Nature by Man
entails the continuous performance of work. There
is no escape from the penalty of work consistent with
honourable condlict. The Work That Must Be Done
is the price of continued life for the human species.
A great man said not long ago that it was not the
fault of Nature that people were poor ; I wish he had
spoken truly. If the thing were left to Nature, the
greater part of our population would be dead within
twelve months. The price of the continued existence
in the United Kingdom of forty-five millions of people
and their heirs, executors, and assignees, is, and will
be, the doing of hard work in despite of the forces of
Nature. The very basis of modern British wealth —
coal — is only to be won by hard, incessant, and
dangerous toil.
While men were without science, and that is, of
course, until quite recent days, the majority of men
were necessarily poor, and it needed the collection of
fractions from tlie peasants of a countrj'side to build
up one relatively lich man. The problem to-day is
of a different character. To-day, although it is early
in the life of modern science, mankind possesses
powers of an extraordinary character. The produc-
tion of wealth can now proceed on a considerable
scale, and, as I said at the beginning, it is power pro-
duction which has given us that considerable voliune
of commodities which has built up the modem
" classes," and afforded for many of us a dishonourable
escape from labour.
The Work That Must Be Done is arduous and in-
cessant for a proportion of our people called the
" working classes," because it is not share'd by all those
who are physically able to undertake it. It. may be
asserted without fear of contradiction that if we
assume no material output on the part of any person
under eighteen years of age, an enormous production
of wealth with modern appliances could be made by
the twenty-six millions of adults between eighteen
and sixty-five years of age if all of them, save, of
course, women nilrturing children, slrared between
them the necessary manual work. In a short work-
ing day there could be produced such an improved
and enlarged output of material things that the
problem of material poverty would be solved for
ever. Of course, it is part of the proposition that the
work of these adults should be properly organised and
co-ordinated, and that it should be free from competi-
tive waste and mere trafficking.
But it is important to observe that we should have
thus solved somethmg far greater than the problem
of material poverty ; we should have secured the
Abolition of the Working Classes. To use a cricket-
ing phrase, every player would be a gentleman, and
every gentleman a player. Because of the common
performance of the Work That Must Be Done, that
work would cease to be the lot of a class and the
mark of an inferior. The general gain would exhibit
itself in every activity of life.
I have spoken of organised and co-ordinated work,
words which fill some minds with visions of a social
slavery, in which lives are patterned and moulded by
State institutions, and in which liberty is finally over-
thrown. To these fearful minds I would protest that
it is here and now that Liberty is wanted, and that it
is to a path to a new and hitherto unheard-of Liberty
that I point. Let those prate of liberty to-day who
have as little knowledge of the lives of the industrial
workers of the twentieth century as of the fettered
toilers of the old English common fields. To recon-
cile economic wealth production with the liberty of
the individual we must agree with each other to get
done the Work That Must Be Done by common
agreement, in common decency, and in order, and,
having made tliat simple settlement, which entails the
observance of club rules, the averme is opened to the
gain of Leisure, not by a few. but by all. I doubt
whether, even with Science no further advanced than
it is, more than a five hours' working day on the part
of healthy adults would be required to abofish poverty.
Those five hours of organised work would be the indi-
vidual's contribution to the common stock, leaving
him nineteen daily hours of complete liberty in which
to work or to idle — perchance to produce in the spirit
of the true amateur works of art which could no longer
be the subject of debasing traffic.
I should at least like you to think it over.
April ii, r^tj
EVERYMAN
8ii
DR. CHALMERS AS SOCIAL
REFORMER
It is customary among a certain class of historians to
write depreciatively of the influence of Presbyterian-
ism in Scotland. If Buckle did not set the fashion, he
at least did much to popularise it, and since his day
the superior person, when writing of Scottish Pres-
byterianism, cannot resist a sneer at its narrowness
and intolerance. True, Buckle gives ample credit to
the Church for its resistance to the Erastian tyranny
of the Stuarts, but faithfulness to historical veracity
should have compelled him to do justice to the high
ideal which ever hovered before the minds of the
leaders of the Church of Scotland. Knox, Melville,
Henderson, and the Covenanters were inspired by the
theocratic ideal. With them the duty of the Church
was not limited to tlie salvation of the individual soul ;
^ they were influenced by the Hebraic conception of the
nation as such as well as the individual being conse-
crated to God. Thus we find Knox, in addition to
preaching the Gospel, formulating a great scheme of
national education, and Melville devoting his energies
to the reform and reorganisation of the Universities ;
and when we come to later times the opposition of the
stricter set among the Covenanters to the Revolution
Settlement was dictated by the belief that the idea of
national religion was not adequately conserved. Nor
did the Church neglect social questions. The cause of
the poor was very near its heart, though, owing to the
dramatic character of Scottish ecclesiastical history,
this side of the Church's activity has not received
adequate attention at the hands of historians.
During the reign of Moderatism the ideals of the
Reformers suffered eclipse, and it is significant that it
vi^as only at the time of the ascendency of the Evange-
lical party that an attempt was made to realise the
ideals of an earher day. As a consequence of the
Industrial Revolution and the massing of the popula-
tion into congested centres, the problem presented
itself in an acute form. In face of the problem
Moderatism was powerless. The call for action on
the part of the Church was urgent. The hour had
come and the man. Dr. Chalmers stood forth as the
representative of the theocratic ideal ; he was clearly
in the apostolic succession to Knox and Melville. If
religion in Scotland was to be not sectarian, but
national, Chalmers saw that it must make the cause
of the poor its own, and this thought dictated his
crusade against the heathenism and pauperism of our
large towns. His opposition to the Poor Law arose
from his conviction that the relief of the poor was a
religious duty, and could not be effectively discharged
by legislative machinery. He pinned his faith to
Christian dynamics rather than to State mechanics.
Chalmers did more: by his famous Glasgow experi-
ment he demonstrated the practicability of his ideas.
Before he entered upon his pastorate in Glasgow, the
cost of pauperism in his parish had sometimes
amounted to £\,^oo; he reduced it to about £2t^o.
He reduced the average cost to ;£'30 per i.ocxd,
whereas the average cost of the other parishes in Glas-
gow was about ;{;200, and in many parishes in Eng-
land was upwards of £\fxX) per i,ooo of the popula-
tion. We are told that, "instead of any compulsory
assessment, the voluntary contributions were so abun-
dant as to swell into large balances, which were ulti-
mately applied to the creation and endowment of
schools for the children of the parish." The experi-
ment, which lasted for eighteen years— fourteen years
after Chalmers left Glasgow— proved a complete suc-
cess. In the words of an English Poor Law Com-
missioner in 1833, the essence of the St John's
management consisted in the superior system which
It established. "This personal attention of the rich
to tlie poor seems to be one of the most efficient modes
of preventing pauperism." Under the reign of love
rather than of law, in the opinion of Chalmers,
could the poor be raised out of the abyss of pauperism
and elevated in the scale of being.
In accordance with his theory that Christianity
should embrace and penetrate all departments of the
national life, Chalmers attacked the evils he saw
around him. What we now call the social ^question
was never absent from his mind, and he deat with it
at great length in his " Christian and Civic Economy
of Large Towns." The tendency of the clergy then,
as now, was to limit their energies within purely eccle-
siastical channels, and to put behind them the theo-
cratic ideals of an earlier period. It was characteristic
of Chalmers that he never wavered in his attempts to
counteract this tendency. He appealed to the clergy
in the interests of their high calling to study the
science of Political Economy. It is the neglect of this
study by the clergy, he remarked, that has led econo-
mists to imagine " a certain jxiverty of understapdmg
as inseparable from religious zeal." While giving the
first place to theology, Chalmers recognised the great
value of sociology as a factor in realising the theo-
cratic ideal. It would have been well for society and
the influence of the Church to-day had the clergy
taken to heart the advice of the great Scottish eccle-
siastic. Had Chalmers been able to leave behind him
a band of clergymen imbued with his spirit and
methods, Political Economy might have been pre-
served from the materialism which overtook it. It
was left to Ruskin to protest against the economic
views of the Ricardian school. With them the main
problem of Political Economy was how to buy in the
cheapest market and sell in the dearest, irrespective
of the effect of the transaction on the physical and
moral well-being of the workers. Ruskin raised the
science to a higher plane when he defined wealth as
that which sustains fife, thus giving to the economic
term " value " an ethical interpretation. In this
Ruskin was anticipated by Chalmers, who declared
that the problem of Political Economy is " how to
elevate by means of well-paid industry the general
platform of humble life." In the words of Dr. Harper
in his book on " Chalmers" Contribution to Christian
Economics": "He saw clearly that the health,
strength, and prosperity of the nation do not depend
upon numbers, unless they be well fed and well
housed ; nor upon increase of employment, unless the
employment be remunerating in the sense of produc-
ing things that make for life. ... He perceived
cleariy what many are now beginning slowly to
apprehend, that Christian ethics applied to business
make for a higher social life than is possible under
the severe reign of individualism and unbrotherly
competition." Unfortunately, just when social
problems were demanding the earnest attention of the
Church, there took place the Disruption, and the pro-
blem of Church and Society was driven into the back-
ground by the problem of Church and State. There
are not wanting signs, however, that we are within
measurable distance of a solution of the ecclesiastical
problem ; and when union comes we may expect the
Church, in a real sense the National Church of Scot-
land, will, in the spirit of Chalmers, concentrate its
energies upon the secular as well as the sacred side
of life, and unite the two great factors in national pro-
gress and prosperity, the theocratic and the demo-
Hector Macpherson.
8l2
EVERYMAN
AruL >■, 1913
WOMEN AT WORK By Margaret Hamilton
VII.— THE JOURNALIST
The question of women's employment, with its attendant problems of the rate of wages, hours of
labour, and the inevitable competition with men workers, is a burning one, affecting as it does the
welfare of the entire community. The Editor invites his readers' views on this all-important subject.
Journalism for women falls into three categories,
which overlap and overrun each other. These are the
editorial, the daily, and magazine writing. The last
heading includes that class of contribution required by
the " weeklies " who cater for popular as well as literary
tastes. The most profitable section of this class of
contribution is serial writing. The art of the novel
lends itself peculiarly to the genius of woman. "Obser-
vation and a certain swift capacity for grasping the
essentials of character are pre-eminently feminine
qualities, and nowhere do we find them so strikingly
expressed as in fiction writing. Women hold their own
in this department of hterature, though not perhaps in
the very front rank of creative work. We have not yet
had a female prototype of Dickens or of Fielding;
the canvases on which the greatest artists paint are too
vast, too crowded for the more detailed genius of
woman.
The man sends his hero out into the world and
starts him on the high road of adventure ; the woman
sits by the fire of life or, at the best, glimpses it from a
window. Though the work of the greatest feminine
writers rises to heights of emotional power and
dramatic insight, yet there is and must ever be lacking
in them the larger knowledge of varied interests, of
the curious mixed company of rogues and vagabonds
cheek by jowl with honest, sober citizens that falls to
the lot of man.
It is because of this capacity for detail that of late
years the woman writer has been so largely in demand
by the publishers and proprietors of popular journals.
The Board School called into being a flood of periodi-
cals, cheap not only in price but in the class of litera-
ture they affected. The youths of both sexes, proud
in the possession of a smattering of knowledge, un-
trained in the exercise of discrimination or of taste,
eagerly demanded " something to read," something
which could be absorbed with little trouble and with-
out much thought. The serial form of story, already
familiarised to the public by the memorable monthly
instalments of the " Pickwick Papers " and subsequent
Dickensian masterpieces, became largely in demand.
And first and foremost in the rank of literary com-
petitors woman kept her place.
Nowadays the demand for the swiftly moving serial,
with its inevitable and machine-like sensation, is not
so keen. The popular taste has reverted to a quieter,
more domestic form of story, and with the change the
woman writer is more than ever to the fore.
The essential quality in a successful serialist is the
capacity first to see a picture, and then boldly to
describe it. There is little or no room for psychology ;
your effect must be instantaneous.your emotions simple
and strong. The plot which in the ordinary nature of
things partakes of the nature of a Chinese puzzle, and
is responsible for all sorts of odd and startling things,
need not seriously interfere with the development of
character. The central figure is preferably a young
girl, round whom a net of plot and counter-plot, sensa-
tion and intrigue is woven, until the reader is moved
to tears on her behalf.
Tears and laughter are, indeed, the essential points
of a popular serial.
■' You are treating your heroine too well," said the
editor of a popular weekly to an ardent serialist.
The lady suggested that she had already turned the
poor girl out of her home, accused her wrongfully of
theft, and made her sleep on the Embankment ; but the
editor was obdurate.
" She must suffer," he said with emphasis. " You've
got to make your women readers cry. The girl must
go through it ! "
Unless a serialist can visualise the scenes and people
he or she is describing, the story will fall flat. A novel
written for the book market will pass muster if it be
smartly written, seasoned with epigram, analytical, with
page after page of moral dissection. These attributes
may and do atone for lack of " grip " about the tale,
the absence of emotional crises, the want of conflict,
which is the soul of drama. But the serial has no
room for analyses long drawn out. The story is the
thing, the parts the actors play, their tears, their
laughter, their ambitions, and their fears.
A serial averages in length from 52,000 words to
120,000, and is divided into instalments of from 2,000
to 5,000 words. Each instalment must end in a
dramatic note of interrogation, so that the reader,
racked with suspense, is lured into buying the next
number — and the next. The average price per thou-
sand some few years back was a guinea, rising, as the
serialist became known and secured a particular public,
to thirty shillings or two guineas. Some few writers
there are— men and women — who, supreme in this
particular branch of journalism, secure fancy prices,
but these are not many. Nowadays the price has
fallen, and writers thankfully accept from twelve to
fifteen shillings per thousand words, or even less, in
some cases as httle as five shillings being paid.
Prolific serialists turn out six to seven stories in the
year, frequently writing well over the half million
words. This pace, however, cannot for long be kept
up, and the serialist finds herself " written out," and
must either rest for some time or turn to other depart-
ments of her profession.
And this is where, in many cases, the woman does
not succeed.
A successful free lance in the newspaper world is
dependent on new and arresting ideas, versatihty of
interest, capacity for adapting style to journals widely
divergent. You may be called on to write a love story
on Monday, a dramatic criticism on Tuesday, a poli-
tical article the end of the week. Women, for the
most part, specialise, and, apart from serials, are in
the majority of instances engaged in writing articles
on topics of feminine interest, fashion articles, and
the like. The rate of pay in this class of work is
small and the employment irregular. Those weeklies
that cater specifically for the " home " are usually
edited by women, but their number is not large,
and the staff is limited to two or three. Of late
years women have been increasingly employed on the
big " dailies " and " weeklies," but their work is usually
specified, and is not of the varied interest of the press-
man. Women reporters are not numerous, and the
number of female sub-editors in Fleet Street is
astonishingly small.
A woman who desires to obtain a post on the report-
ing staff of a paper must have the scent for news
abnormally developed, be able to stand long hours of
work and periods of fatigue, and possess indomitable
AHUL II, IJIJ
EVERYMAN
813
courage. Even then the chances are enormously
against her attaining any position of importance on the
reporting side, and the field for her activities in that
direction is increasingly limited.
Literary work of the nature of reviews, criticisms,
and articles is not largely sought by women. They
tend to contribute to the weekly papers of the " snip-
pety " order, and write brightly, cheerfully, and with
consummate ease in a light " titbitian " strain. The
field that gives occupation to a large proportion is
research work. Careful, painstaking, and indefati-
gably industrious, you may find any number of them
in the Reading Room of the British Museum, " devil-
ling " and, in some instances, " ghosting " for literary
lights who, having attained a reputation, are content
to leave the task of gleaning their materials, and in
some instances writing it up, to obscure members of
the profession. Some of the women grow grey in
the course of their long-drawn-out ordeal of weary
years. Having once accepted research work, it is
difficult to turn to other fields. The pay, if small, is
sure and regular, and it needs courage and resource
to face the fact that, for some little time at least,
there is small hope of raising money on journalistic
ventures. For — and this is one of the tragedies of
Fleet Street — for men and women alike it is not
enough to find a subject for a topical article and
write, or even to place, it. There ensues a period of
waiting for publication and payment, during which
time the contributor has to exist. And, though
matters in this respect have definitely improved of
late years, and the number of papers who pay upon
acceptance is increasing, the natural timidity of
woman prevents her, even in such instances, from
pressing her demand.
And this brings me to another point in the career
of a writing woman. It is not the excellence of an
article that ensures its acceptance so much as the per-
sonality of the contributor who offers it for sale. A
woman of my acquaintance, and a most consummate
journalist, wrote a series of disclosures relating to
baby farming of a most startling character. She
called on half a dozen editors before she could induce
one of them even to consider her contributions. She
was of a nervous, highly impressionable temperament,
and found it terribly difficult to combat with the
editorial conviction that the majority of articles by
unknown contributors are not worth considering.
Interviewing friendly celebrities is a department of
Press work eminently suited to feminine capacity,
and the woman generally scores in this respect.
Clever, for the most part, at descriptive, she is ham-
pered in following up the story of a crime or a sensa-
tional happening by her sex, and the fact that her
natural sympathies allow her emotions to colour her
judgment.
Magazine writing requires a longer apprenticeship
than that demanded by the weeklies. Stories aiid
articles for the monthly periodicals call for a certain
finish of technique and a literary style not often met
with in contributions to the more popular type of paper.
There is, indeed, a certain prejudice against " style "
in some of the snippety variety. The effects must be
definite, distinct, and crude black and white, with but
few softening shades, and the relief of humour must
be applied but sparingly. Atmospheric studies and
delicate characterisation are called for by the
American magazines more than the English. A
subtle piece of writing is appreciated in the type of
periodical that still retains something of the tradi-
tion of the New England school of literature — the
school that produced Nathaniel Hawthorne, Edgar
Allan Poe^ and their heirs and inheritors, Walt Whit-
man, and, in some degree, Henry James. Having
arrived at the central idea for the article or story you
propose to put on paper, it is necessary to do one of
two things. Either cast your effort on sufficiently
broad lines to meet the requirements of a certain
section of papers, periodicals, etc., or — and this is a
course infinitely preferable, and one more likely to
ensure definite results — the literary aspirant should
select the paper that most closely appeals to her, and
write the article to meet its special requirements.
It is necessary to remember that an editor is a very
busy person, and that, with the best will in the world,
aided by an ardent desire to discover unknown
geniuses, it is impossible for him to read MSS., how-
ever clever, that are not likely to interest readers of
his paper. Often a clever story, or a brilliant article,
is rejected simply because the author has not thought
out the particular market for which the wares are
suitable. First select your paper, and read, mark,
learn, and inwardly digest its aims, objects, and the
topics best likely to suit its requirements. Then set
to work, and, having written at your best and
brightest, take a pencil and ruthlessly score out
irrelevancies, however brilliant or remarkable. Then
sit down and write it all over again, and, above all,
pay marked attention to the opening and the closing
paragraph of your eff^usion. For by these will the
editor judge you. If you open with a " snap " and
close with a swift, trenchant phrase he may read that
portion that lies between the two extremes, and, if
your " stuff " interests him, he may make an appoint-
ment and call on you. And then, if you are quick
and clever, you will have found the opportunity you
sought, for — and it is important this should be remem-
bered— the editor is as keen for good " copy " as you
are to write it. And, once you have admission to
the columns of a paper, it is your own fault if you lose
your footing.
With this belief firmly in my mind, I would
counsel a woman with literary ambitions to content
herself with writing articles and stories in her
home, and leave untouched the exhausting and
limited field of daily journalism ; and this brings me
back to the point where this article started, that the
most profitable department for women is that of
story writing. Certain papers have fixed rules as tc
their serials. Said an editor once to a new contributor :
" Always remember. Miss Blank, to put your villain in
patent boots, and you zvill let me have plenty of
kisses, won't you .' "
A story is told ' of the editor of a well-known
weekly who commissioned "a religious serial with
a strong bicycling interest," and within my own
experience I have met with directions " to renovate my
hero's finances, and remove him from Purley to Park
Lane," as the aim of the proprietors of the journal in
question was "to elevate the taste of their readers."
The Society of Women Journalists affords its
members much useful general information as to the
standing of papers, the rates of pay, etc., and I would
counsel any aspirant to the writing profession to
join it.
Last, but not least, the amateur should realise the
golden rule that all MSS. should be typewritten, and
that signs of wear and tear through the post should
carefully be removed.
" Keep up your courage," said a kindly editor to a
young aspirant. " Write something every day,
choose your paper carefully, and be prepared to
spend an entire fortune in stamps."
And I can do no better than repeat his advice—
especially in regard to the stamps !
8i4
EVERYMAN
Apbil II, 1913
MONTAIGNE AND NIETZSCHE o. ^ ^ BY
CHARLES SAROLEA
I.
There is a continuity and heredity in the transmis-
sion of ideas as there is in the transmission of hfe.
Each great thinker has a spiritual posterity, which for
centuries perpetuates his doctrine and his moral per-
sonality. And there is no keener intellectual enjoy-
ment than to trace back to their original progenitors
one of those mighty and original systems which are
the milestones in the history of human thought.
It is with such a spiritual transmission that I am
concerned in the present paper. I would like to
establish the intimate connection which exists be-
tween Montaigne and Nietzsche, between the greatest
of French moralists and the greatest of Germans. A
vast literature has grown up in recent years round the
personality and works of Nietzsche, which would
already fill a moderately sized library. It is, there-
fore, strange that no critic should have emphasised
and explained the close filiation between him and
Montaigne. It is all the more strange because
Nietzsche himself has acknowledged his debt to the
" Essays " with a frankness which leaves no room to
doubt.
To anyone who knows how careful Nietzsche was
to safeguard his originality, such an acknowledgment
is in itself sufficient proof of the immense power which
Montaigne wielded over Nietzsche at a decisive and
critical period of his intellectual development. But
only a systematic comparison could show that we have
to do here with something more than a mental stimu-
lus and a quickening of ideas, that Montaigne's
" Essays " have provided the foundations of
Nietzsche's philosophy, and that the Frenchman may
rightly be called, and in a literal sense, the " spiritual
father " of the German.
II.
At first sight this statement must appear para-
doxical, and a first reading of the two writers reveals
their differences rather than their resemblances. The
one strikes us as essentially the sane ; the other, even
in his first books, reveals that lack of mental balance
which was to terminate in insanity. The one is a
genial sceptic; the other is a fanatic dogmatist. To
Montaigne life is a comedy; to his disciple life is a
tragedy. The one philosophises with a smile; the
other, to use his own expression, philosophises with a
hammer. The one is a Conservative; the other is a
herald of revolt. The one is constitutionally mode-
rate and temperate ; the other is nearly always
extreme and violent in his judgment. The one is a
practical man of the world ; tlie other is a poet and a
dreamer and a mystic. The one is quaintly pedantic,
and his page is often a mosaic of quotations ; the other
is supremely original. The one is profuse in his pro-
fessions of loyalty to the Roman Catholic Church;
the other calls himself Anti-Christ.
III.
There can be no doubt that if the characteristics
which we have just referred to belonged essentially to
Montaigne, there would be little afhnity between
the thought of Nietzsche and that of Montaigne.
And it would be impossible to account for the mag-
netic attraction which drew Nietzsche to the study of
the " Essays," and for the enthusiasm with which they
inspired him. But I am convinced that those charac-
teristics are not the essential characteristics. I am
convinced that there is another Montaigne who has
nothing in common with the Montaigne of convention
and tradition. I am convinced that the scepticism,
the Conservatism, the irony, the moderation, the
affectation of humility, frivolity, pedantry, and inno-
cent candour, are only a mask and disguise which
Montaigne has put on to conceal his identity, that they
are only so many tricks and dodges to lead the tem-
poral and spiritual powers off the track, and to reassure
them as to his orthodoxy. I am convinced that be-
neath and beyond the Montaigne of convention and
tradition there is another much bigger and much
deeper Montaigne, whose identity would have stag-
gered his contemporaries, and would have landed him
in prison. And it is this unconventional and real
Montaigne who is the spiritual father of Nietzsche.
It is obviously impossible, within the limits of a
brief paper, to prove this far-reaching statement and
to establish the existence of an esoteric and profound
meaning in the " Essays." I shall only refer to a
passage which is ignored by most commentators,
which has been added in the posthumous edition, in
which Montaigne himself admits such a double and
esoteric meaning, and which seems to me to give the
key to the interpretation of the " Essays " : —
" I know very well that when I hear anyone dwell
upon the language of my essays, I had rather a great
deal he would say nothing : 'tis not so much to elevate
the style as to depress the sense, and so much the
more offensively as they do it obliquely ; and yet I am
much deceived if many other writers deliver more
worth noting as to the matter, and, how well or ill
soever, if any other writer has sown things much more
material, or at all events more downright, upon his
paper than myself. To bring the more in, I only
muster up the heads ; should I annex the sequel I
should trebly multiply the volume. And how many
stories have I scattered up and down in this book,
that I only touch upon, which, should anyone more
curiously search into, they would find matter enough
to produce infinite essays. Neither those stories nor
my quotations always serve simply for example,
authority, or ornament ; I do not only regard them
for the use I make of them ; they carry sometimes,
besides what I apply them to, the seed of a more rich
and a bolder matter, and sometimes, collaterally, a
more delicate sound, both to myself, who will say no
more about it in this place, and to others who shall
be of my humour."
IV.
The real and esoteric Montaigne is, like Nietzsche,
a herald of revolt, one of the most revolutionary
thinkers of all times. And the Gascon philosopher
who philosophises with a smile is far more dangerous
than the Teuton who philosophises with a hammer.
The corrosive acid of his irony is more destructive
than the violence of the other. Like Nietzsche,
Montaigne transvalues all our moral values. Nothing
is absolute ; everything is relative. There is no law
in morals.
" The laws of conscience, which we pretend to be
derived from nature, proceed from custom ; everyone,
having an jnward veneration for the opinions and
manners approved and received amongst his own
people, cannot, without very great reluctance, depart
from them, nor apply himself to them without
applause."
Arsit II, 191]
EVERYMAN
815
There is no absolute law in politics. And one form
of government is as good as another.
" Such people as have been bred up to liberty, and
subject to no other dominion but the authority of
their own will, look upon all other forms of govern-
ment as monstrous and contrary to nature. Those
who are inured to monarchy do the same ; and what
opportunity soever fortune presents them with to
change, even then, when with the greatest difficulties
they ha\e disengaged themselves from one master,
that was troublesome and grievous to them, they pre-
sently run, with the same difficulties, to create
another ; being unable to take into hatred subjection
itself."
There is no law in religion. There is no justifica-
tion in patriotism. The choice of religion is not a
matter of conscience or of reason, but of custom and
climate. We are Christians by the same title as we
are Perigordius or Germans.
V- . ... 4
If to destro}- all human principles and illusions is to
be a sceptic, Montaigne is the greatest sceptic that
ever existed. But Montaigne's scepticism is only a
means to an end. On the ruin of all philosophies
and religions Montaigne, like Nietzsche, has built up
a dogmatism of his own. The foundation of that
dogmatism in both is an unbounded faith in life and
in nature. Like Nietzsche, Montaigne is an optimist.
At the very outset of the " Essays " he proclaims the
joy of life. He preaches the "Gaza scienza," the
" frohliche Wissenschaf t" All our sufferings are due
to our departing from the teachings of nature. The
chapter on cannibalism, from which Shakespeare has
borrowed a famous passage in " The Tempest," and
which has probably suggested the character of
Caliban, must be taken in literal sense. The sa\age
who lives in primitive simplicity comes nearer to Mon-
taigne's ideal of perfection than the philosopher and
the saint.
VI.
And this brings us to the fundamental analogy be-
tween Nietzsche and Montaigne. Like the German,
the Frenchman is a pure Pagan. Here again we must
not be misled by the innumerable professions of faith,
generally added in later editions and not included in
the edition of 1580. Montaigne is uncompromisingly
hostile to Christianity. His Catholicism must be
understood as the Catholicism of Auguste Comte, de-
fined by Huxley, namely, Catholicism minus Chris-
tianity. He glorifies suicide. He abhors the self-
suppression of asceticism ; he derides chastity,
humility, mortification— ever}' virtue which we are
accustomed to associate with the Christian faith. He
glorifies self-assertion and the pride of life. Not once
does he express even the most remote sympathy for
the heroes of the Christian Church, for the saints and
martjTS. On the other hand, again and again he in-
dulges in l3Tical raptures for the achievements of the
great men of Greece and Rome. He is an intellectual
aristocrat. His ideal policy is the policy of the
Spartans — " almost miraculous in its perfection." His
ideal man is the Pagan hero — the superman of
antiquity — Alcibiades, Epamenonda, Alexander, Julius
Cqesar.
As we yeeld Princes all advantages of honor, so we aucthorize
their defects and sooth-up their vices : not onely by approbation,
but also by imitation. All Alexander! followers bare tlieir heads
sideling, as he did. And such as flattered Dionysius, in his owne
presence did run and justle one another, and either stumbled
at, or over-threw what ever stood before their feete, to inferrc ;
that they were as short-sighted or spurblinde, as he was.
Naturall imperfections have sometimes served for commenda-
tion and favoiu. — From Montaigne's Essayei.
SEX AND THE DRAMA
An Appeal to History
By ARTHUR OWEN ORRETT
The production of Ibsen's " Pretenders " in London
raised an interesting question. Is there any future
for the sexless drama? Is this sex-obsession to
permeate our theatres in the future as it has in the
past? Is there no room for plays of which the main-
spring is ambition, or political upheaval, or financial
crisis, or social wrong and economic helplessness?
Have we not had enough of what Philip Madras calls
" this farmyard world of sex " ?
In his book, " The English Stage," Mr. D. E. Oliver,
who in this voices the views of many earnest social
reformers, thinks we have had enough and to spare.
Says he, " The present-day advanced dramatists deal
with real problems, both social and economic, whereas
the Victorian dramatists were content with eternally
ringing the changes upon the theme of wife, husband,
and the other fellow, the usual gamut of sex-dramas,"
etc., etc. As instances of the improvement he gives
Mr. Shaw's "Widowers' Houses," Mr. Galsworthy's
"The Silver Box," "Strife," and "Justice," and Mr.
Granville Barker's " The Voysey Inheritance."
This was written before the arrival of " The Eldest
Son," and Mr. Oliver must now feel inclined to cry
reproachfully to Mr. Galsworthy, " Et tu, Brule!"
With regard to Mr. Shaw, it is only necessary to say
that " Candida," the theme of which is pre-eminently
that of " wife, husband, and the other fellow," is a far
better play than " Widowers' Houses " ; and the same
remark will apply to Mr. Barker's "Waste," as
compared with " The Voysey Inheritance."
So much for Mr. Oliver's particular instances. Now
for his general statement. First, let it be noted that,
by "Victorian dramatists" he must mean the later
ones, as the typical Victorian dramatists, T. W.
Robertson and the like, kept the sex-relations of their
characters rigidly within the four corners of the
Marriage Acts. Excluding the "old gang" of
dramatists and the three I have referred to, the most
notable of the advanced English playwrights of to-day
and yesterday are John Masefield, Stanley Houghton,
Charles McEvoy, St. John Hankin, and Arnold
Bennett. Not one of these could be said to more
than toy with any social or economic problem. Apart
from Miss Baker, the author of " Chains," and a few
well-meaning people like Lady Bell, I can't see that
any dramatic author of to-day, except Mr. Galsworthy,
is concerning him or her self about social problems,
save when those problems are closely associated with
the relations between the sexes.
This sex-obsession in drama is very noticeable in
the case of those who start play-writing after success
in another sphere. Nothing could be more innocuous
than Mr. Jerome's novels ; but when he takes to the
drama he gives us " Esther Castways," purely a sex-
play. Nay, even Mr. Redford, freed from his
diligently performed duty of censoring sex-plays,
immediately celebrates his liberty by producing one
himself.
Of course, the people who demand the discussion
of social and economic problems on the stage are quite
distinct from the other class which raises its vxAce
against the sex-drama ; that is to say, the class which
sighs for the mid- Victorian sanitary drama — healthy,
clean, wholesome, pleasant, and so on.
These sighs, by the way, are not sincere, for this
class of playgoer has left the theatre for good (and
for the theatre's good), and if a new Tom Robertson
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were to arise to-morrow he would have to boil his
stuff down to music-hall-sketch or cinema-scenario
size ; he would not wean the sanitary brigade back
to the theatre were his heroes never so misunderstood,
his heroines never so sweet or so harshly parented ;
no, not even if the kind hearts of his humble characters
were a thousand times more desirable than the most
dazzling coronet that ever adorned the brow of belted
earl.
But let us assume, for the sake of argument, that
these people are in earnest, and that they would really
patronise the theatre if the fare provided were less
"morbid," as they love to call it. The grounds for
their demand are based on a fundamental miscon-
ception. They regard the mid-Victorian stage as
normal in the history of drama, the modern sex-
obsession as an episode. The facts are just the
reverse. Enghsh drama was never squeamish.
Shakespeare certainly was not. Nor were Webster,
Tourneur, Massinger, or Beaumont and Fletcher.
Everyone knows the Restoration dramatists were
not; in fact, that is all the sheep-like British public
does know about them, thanks to Macaulay's
Pharisaical diatribe. If Shakespeare were judged as
Wycherley, Congreve, Farquhar, and Dryden have
been judged — ! But this sort of speculation is
bootless. The Anglo-Saxon mind is not strong on
logic ; it is the type of mind which finds nothing so
absurd as that a person should trouble himself about
a reductio ad absurdum.
To continue. The eighteenth century was siflgu-
larly barren in dramatic writing, though fertile in
great actors, who, be it noted, persisted in producing
and reproducing the plays of that sex-obsessed fellow,
Shakespeare. Towards the close of the century
came Goldsmith and Sheridan. " She Stoops to
Conquer" is a play after the Victorian's own heart;
but the background of the play, Marlowe's distinc-
tion between two classes of women, is— well, not
" wholesome." As for Sheridan, of his two plays that
still live, " The School for Scandal " is a sex-play.
" The Rivals " I will present to the Victorians.
Then came the interlude, and for fifty years the
English stage was in the possession of the sweet and
simple maiden, the manly, but extraordinarily thick-
headed, young hero, the stern parent, the comic, yet
faithful, servant, the unmitigated and generally
immaculate villain, and — most important of all — the
happy ending. It might be called the era of the
sausage-drama, for in whatever condition the,
characters went into the machine, they always came
out the same way — paired-off and prosperous, with
the villain hanged, transported, or penitent. This
was the sort of stuff served up by Dion Boucicault,
Tom Taylor, H. J. Byron, Clement Scott, T. W*
Robertson, Lord Lytton, W. G. Wills, and their
imitators. Would anyone in his senses exchange
these purveyors of nothingness for Pinero, Jones,
Shaw, Barrie, Barker, Galsworthy — or even for a
single one of them ?
Yet all is not well with the art of writing plays.
Our authors have willy-nilly been forced to the con-
clusion that the sex-motive is normal in drama ;
other motives are exceptional. This is because sex-
crises are more abrupt and vivid than any others, and
their effects are more widely diffused ; besides which,
they are almost universal in their appeal, so that they
lend themselves to drama as no other subject can.
Yet how few writers dare to go to the kernel ! They
find all sorts of sex-problems that never existed, and
those that stare them in the face they will not look
at. Take Sir Arthur Pinero; he is a superb crafts-
AfKIL II, 1913
EVERYMAN
817
man, and no writer has been more teachable or amen-
able to progressive influences. It is a far cry from
" Sweet Lavender " to " The Second Mrs. Tanqueray,"
and it is a still farther cry from " The Second Mrs.
Tanqueray " to " Mid-Channel." Yet one cannot help
thinking that Sir Arthur Pinero's view of life is
restricted and conventional, and at times he seems
wilfully blind to difficulties of vast importance. For
instance, when the curtain finally falls on " His House
in Order" we are quite in the dark as to what will
become of the son of Annabel and Maurewarde in the
house of Annabel's husband and his second wife.
Mr. Jones is much worse ; in fact, he is almost
impossible. He jumped from " The Silver King " to
" The Middleman " and " The Triumph of the
Philistines," and then he descended to "White-
washing Julia," "The Heroic Stubbs," and other
negligible and occasionally tedious trifles.
Neither Sir Arthur Pinero nor Mr. Jones has the
courage (or the vision, if you prefer it) of Mr. Shaw.
But even Mr. Shaw's courage (or vision) fails him in
"Candida." He pits Marchbanks against Morell;
but are not Candida's children more important than
either of these? and there is hardly a word of them.
In "The Last of the De MuUins" the late Mr. St
John Hankin treated the problem of illegitimacy with
much apparent boldness, but by making the mother
an exceptionally able woman he burked the issue also.
Mr. Granville Barker faces one aspect of the case in
"Waste," and is promptly censored. Mr. Haddon
Chambers settles the matter with astounding frank-
ness in an otherwise mid- Victorian play, " Passers-
by." But Mr. Galsworthy, who might have thrown
real light on the subject in "The Eldest Son,"
chooses instead to follow Mr. Stanley Houghton's
" Hindle Wakes " in an excursion into the melodrama
of contrariety.
Still, there has been progress. Out of the play that
was ill in every respect came the play that was at
least well made. Out of the well-made play (with a
little assistance, generally unacknowledged, from
Norway) came the pompous tendency play. Out of
the tendency play came the play in which serious
problems were discussed "with nimbleness and wit,"
as one critic puts it The drama of every age and
every nation has treated mainly of sex, and if you
kill the sex-drama the whole art perishes. The only
question is the quahty of this drama. We want a
dramatist in England to-day who will seize the material
at his hand and use it unflinchingly and remorselessly
— but never forgetting the golden rule that in order to
be serious it is not necessary to be solemn.
^^F^ ^^^ ^9^
THE FAIR ASSURANCE.
Shine out, young soul, shine out with burning light :
Let not the craftsman's care thine ardour cool ;
Let art be to thee ever as a tool
Fashioning metal that itself is bright.
To exercise their wits let dullards write;
But, having seen, oh, let no prating fool
House thine imagination in his school,
Shutting the gates of vision on thy sight!
What though the world seem lapt with sluggish greed,
In deepest midnight be thou as the rift
Rayed by the moon when, cloud-pent, she doth
climb.
Yea, this believe : the unborn ages need
That little light 'tis thine alone to lift
High in the unillumined night of time.
Max Plowman.
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ArniL II, 19I3
JEAN JACQUES ROUSSEAU, 171 2-1778
E. HERMANN
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BY
Few students of the " Confessions " and of " Emile "
but have at some time or other — probably many times
—stood before Rousseau's portrait and questioned the
dead face concerning the living soul that baffles our
analysis most when it most nakedly reveals itself. But
the painted features hold no clue to the problem, and
the many critical theories and interpretations which
have gathered round it have left its central darkness
unillumined. Time was when we interpreted Rousseau
in terms of Puritan morality ; to-day we interpret him
in terms of pathological psychology. Once we con-
demned him as a particularly repulsive and moral delin-
quent ; now we study him as a particularly interesting
psychiatric patient. And while the latter view is the
saner and juster, neither of the two covers all the facts.
I.
It does not take a very keen psychological insight
to tell us that Rousseau was a neuropath, that he was
afflicted with a fatal moral astigmatism, that he bore
an unsound mind in an infirm body. But the astound-
ing paradox remains, that out of that warped character
and flawed mind there came thoughts and words that
changed the face of European sentiment and cultiure —
seminal thoughts that fructified in the greatest minds
of every nation ; magic words that touched dead souls
to vital issues. It is true, of course, that there was
" Rousseauism " before Rousseau ; but in him it be-
came articulate and operative. " But that is what you
have proved already," was said to Buffon when Rous-
seau uttered himself on the duty of mothers to nurse
their own children. " Yes," was the answer ; " we all
proved it, but Jean Jacques commands, and is obeyed."
And the secret of Rousseau's compelling power was
not only in the magic of his style ; it lay in that in-
alienable spiritual birthright which a superficial psy-
chology cheerfully classes with neurasthenia and
satyriasis among "pathological phenomena." Within
the tenebrous mesh of warring passions and morbid
tendencies, the spirit of the man moved in a mysteri-
ous way ; and where the mere laboratory-psychologist
is interested in the mesh, the man of spiritual insight
is interested in the triumph of the ensnared spirit, and
reads the enigma in the light of that triumph.
II.
To run over the leading features of Rousseau's life
is to be plunged into mournful wonder that a spirit so
world-moving and enriching should have stained itself
with so many sordid and ignoble deeds. We read of
his petty theft of a ribbon, and his falsely accusing a
young maidservant of the act to the ruin of her
character ; of his leaving a friend and benefactor sick
upon the road ; of his nauseous intrigues with women ;
of his callous abandonment of his own children, and
of many delinquencies more. Our faith m the depth
of his religion is shaken by his calculating "conver-
sion " ; our very sense of pity is dulled by the sordid-
ness of his misfortunes. We see him sitting at his
unhomely hearth, with the brutishly stupid Therese on
one side of him, and her malignantly rapacious mother
on the other, and our compassion is tinged with con-
tempt. We read his sophisticated explanation of his
unnatural act of child-abandonment, and censure is
added to contempt We are alienated and repelled.
III.
But here It were w^ell to stop and remember that we
would be comparatively ignorant of these dishonour-
ing and disillusionising facts but for Rousseau himself.
What other soul has stripped itself naked before us
with such deliberate and appalling thoroughness ? We
may criticise the accuracy of the " Confessions " ; we
may deny Rousseau's veracity. It is not dry life he
gives us : it is life seen through a temperament —
through the singular and cliromalic medium of his soul
— but for that very reason it is life seen with essen-
tially sincere eyes. And, once we have overcome our
natural and (one feels) just repugnance to his incon-
tinent lust of self -communication, we cannot deny this
fundamental sincerity, which glimmers even through
his specious arguments in defence of his abandonment
of his children. For he sets down these arguments
only to refute them in the same breath by repeated
expressions of penitence and remorse. And it must be
remembered that even in this blackest of all his mis-
deeds he stands above many of his contemporaries.
They abandoned their children, and afterwards
exalted their crime into a social theory. He saw it so
heinous that penitence ever burst through his attempts
at extenuation, and he wrote " Emile " — the apotheosis
of parental duty — after he had done the deed, thereby
courting the charge of hypocris}'.
IV.
Sometimes one falls to wondering if Rousseau was
congenitally the degenerate some psychologists make
him out to be. The picture he has drawn of his early
training and his apprentice days justifies a doubt.
What child bom with a preponderance of the sensuous
and emotional could have developed normally imder
a father who sat up most of the night reading emo-
tional and erotic fiction with him, and abandoned him
at the age of eight to fall into even more ignorant
hands 1 If a normal, tough-fibred child could hardly
escape from developing into a liar, a thief, and a vaga-
bond under such conditions, what could be expected
from a boy who came into the world with a congenital
disease and a neurasthenic habit which acutely intensi-
fied certain perilous propensities ? Speculations are
idle here ; but a cocksure diagnosis is still more so.
V.
It remains that a great man must ultimately be
judged, not by the microcosm of his life, but by
the macrocosm of his influence. It was Rous-
seau, the demoralised and distraught, who wrote
the sanest, most original and most influential
treatise on education ever penned — a book which,
so the tale goes, lost the impeccable Kant his
reputation for punctuality, so absorbed was he in
reading " Emile." It was Rousseau who sent the
clarion call of social sentiment from one end of Europe
to the other. Does any man toss in sleepless anguish
because his brother men swarm, star\-ing and im-
sheltered, about his doors ? It was Rousseau who first
forced the age to listen to the cry of the poor. Was he
the storm-petrel of revolution? He was no less the
herald of the Catholic reaction. What great writer of
any nation, from his day till now, has remained un-
touched by his influence .' It would be hard to name
one. The most enigmatic, as well as, perhaps, the
most potent force In the world of modern thought, with
the lovable and the repulsive, the pitiable and the
blameworthy, strangely intermingled In his abnormal
nature, Rousseau stands, above all, as an epoch-maker,
an influence of rarely unparalleled power and range.
Aril ii, i^tj
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ArxiL II, 1913
MASTERPIECE FOR THE WEEK
W. M. Thackeray's "Vanity Fair"
•^ Cf* 0*
By John K. Prothero
One of the giants of the early Victorian age of litera-
ture, William Makepeace Thackeray, attained the
zenith of his powers in "Vanity Fair." The author
himself realised it was his greatest work, and, secure
in the belief of its ultimate triumph, patiently endured
its rejection at the hands of publisher after publisher,
until at the end it was accepted at a price phenomenal
at that time in publishing annals. The novel, from
the point of view of technique, is not so well con-
structed as " Henry Esmond," and there are moments
when the author's " asides " to the reader hamper the
progress of the tale to an irritating extent. But in
spite of minor criticisms, " Vanity Fair " towers above
the rest of Thackeray's writings, and exists as a per-
manent landmark in the field of literature.
Supreme in satire, with a pen that hits off in a phrase
tlie foibles of a fop, the hypocrisies of a sect, in dealing
with simple and unaffected souls Thackeray shows an
unexpected breadth of sympathy and clarity of
vision.
Becky, the brilliant adventuress, outplays Amelia,
sweeping her off the stage by sheer force of vitality, and
the contrast between the vividity of the woman who has
to make her way in the world and the vacillation of
Amelia, who was bom to be looked after, obviously
influences judgment in her behalf. But — and herein
lies that supreme sense of literary justice that charac-
terises your great creative artist — while he permits
you to feel angry, impatient, even bored with Emmy
during her period of prosperity, he shows you the
innate tenderness of the weak yet loyal woman, her
capacity for endurance, her almost inhuman powers of
sacrifice, when, after George Osborne's death, she
goes home to the old father and mother, who have
lost all their money and position, and are reduced to
the pitiable condition of having to keep up appear-
ances on an entirely inadequate income.
Never did any author state the case for two women,
each urged by the most intimate affections, each true
to their ideals, and by reason of their fidelity unable
to do justice to the other. Poor old Sedley, by rash
speculations, has gamed away his fortune, and, his
pride crushed, is thankful for the contributions Amelia
can afford towards the upkeep of the household. The
young widow, anxious for her boy, determined if
possibFe to shield him from the seamy side of poverty,
screws and saves from the modest sum she reserves
from her allowance, eager to buy him clothes and toys,
and to afford him the education she thinks suitable for
his position— the position, poor soul ! she feels the son
of George Osborne is entitled to take — and, in her
humility and devotion, she engenders those faults in
the boy that made his father grow up so vain and
despicable a creature.
And all the time Mrs. Sedley, the wife, watches the
manoeuvres of Amelia, the mother, with anger and
resentment. It is not for herself she grudges the small
luxuries given to George. She has learnt to go with-
out those things that at one time appeared essential
to her comfort. Her bitterness is on behalf of her
husband — the broken man, who risked and lost her
home, but for whom she still has a pitying, a tender,
a passionate affection. Even when she discovers that
the unfortunate Sedley has bartered away the annuity
allowed them by their son Jos, on a mad scheme of
speculation which engulfs him in a worse position than
before, she has no word of blame for any but Amelia.
Why should the boy have fine clothes and pocket-
money when her poor husband has to go without a
pipe of tobacco .'' The situation reaches its climax
when Amelia, lieahsing her family are in even harder
straits than she supposed, sells the shawl that Dobbm,
her faithful lover and devoted friend, gave her in
happier days. She spends a part of the money on
books for George. Mrs. Sedley encounters her in the
passage, the prized volumes in her arms.
" ' Books ! ' cried the elder lady indignantly.
' Books ! when, to keep you and your son in
luxury and your dear father out of gaol, I've sold every
trinket I had — the Indian shawl from my back — even
down to the very spoons ! . . . Oh, Amelia, you break
my heart with your books and that boy of yours, whom
you are ruining, though part with him you will not ! ' "
Hysterical sobs and cries end Mrs. Sedley's speech,
and Amelia, broken in spirit, her power of resistance
snapped, yields to the force of circumstance and parts
with her boy, sends him to his grandfather Osborne,
who from the begmning has decried her, who bitterly
opposed her marriage with his son, and, now that that
son is dead, vents on her all his grief and anger
against fate. She sends her child, knowing he will
hear no good word spoken on her behalf, no plea for
tenderness, no reminder that for him she has sacrificed
so much. And, havuig done this, she makes no word
of complaint, but remains in the narrow home with the
old people, dutiful and sacrificial to the last.
Thackeray's genius responds swiftly to the spur
of dramatic effect. With a few graphic touches he
brings a picture vividly before you — witness his mar-
vellous descriptive of the effect of the first shot heard
in the city of Brussels on the eve of Waterloo : —
" But all of a sudden Isidor started, and the Major's
wife laid down her knife and fork. The windows of
the room were open, and looked southward, and a dull,
distant sound came over the sun-lighted roofs from
that direction. . . . ' God defend us ; it's caimon ! '
Mrs. O'Dowd cried. She started up and followed, too,
to the window. A thousand pale and anxious faces
might have been seen looking from other casements.
And presently it seemed as if the whole population of
the city rushed into the streets."
The concluding phrase carries supreme effect.
Every word falls like the thud of a hammer. One
sees and feels and hears the tramping feet, the white
faces, the seething crowd, urged on with the desperate
speed of frantic and unreasoning fear.
What Thackeray achieves in dealing with a crowd
he does witli equal success in handling those situa-
tions that involve two or three characters only. The
immortal interview between Becky, Rawdon (her
husband), and Lord Steyne is written with consum-
mate skill. No padding here ; each phrase keen,
rapier-like, piercing to the very quick of drama, laying
bare the nerves of the heart and the soul. Like light-
ning he passes from the objective method — wherein
he shows the scene from a spectacular standpoint — to
the subjective, and cuts open Becky's shallow vanity
with a master stroke.
Rawdon, it will be remembered, has come straight
from the sponging house, where, by the connivance of
Steyne, he has been held under arrest. By the help of
his sister-in-law, Lady Jane, he is released, and re-
AfRIL II, I913
EVERYMAN
821
turns to find his wife, ablaze with diamonds, alone in
the house with Lord Steyne. " A little table with a
dinner was laid out- — and wine and plate. Steyne was
hanging over the sofa on which Becky sat. . . . He
had her hand in his, and was bowing over it to kiss it,
when Becky started up with a faint scream as she
caught sight of Rawdon's white face." In the scene
that follows, when Rawdon Crawley triumphantly
vindicates the author's faith in his creation, Becky re-
mains appalled, fascinated by her husband's domina-
tion of the scene. " He struck the peer twice over the
face with his open hand, and flung him, bleeding, to
the ground. It was all done before Rebecca could
interpose. She stood there trembling before him.
She admired her husband — strong, brave, and
victorious."
One of the most poignant touches in the whole of
this wonderful scene is when Rawdon, going through
Becky's desk, discovers a pocket-book full of bank-
notes. " Some of these were dated ten years back,
and one was quite a fresh one — a note for a thou-
sand pounds, which Lord Steyne had given her."
And the husband, remembering all the slights he had
incurred on her behalf, the career that he had sacri-
ficed, the devoted belief and adherence and support
that he had given her, shrinks back from this last most
treacherous blow. She had let him be arrested and
never cared ; suffered him to eat his heart out in a
sordid sponging-house, and not troubled. " You might
have spared me a hundred pounds, Becky, out of all
this— I have always shared with you."
Becky has nothing to say ; she can only repeat her
parrot cry of innocence. " Was she guilty or not .'
She said not ; but who could tell what was truth that
came from those lips, or if that corrupt heart was in
this case pure ? All her lies and her schemes, all her
selfishness and 'ner wiles, all her wit and genius had
come to this bankruptcy."
With a last terrible touch Thackeray drops the
curtain. Becky is left to the care of the French maid,
who was her accomplice, and in Steyne's pay. In all
the world she, who had known so many friends, had
met with such unmerited kindness, had only this
woman to turn to. And the measure Becky had
meted to others was ruthlessly shown to her. " The
woman closed the curtains, and, with some entreaty
and show of kindness, persuaded her mistress to lie
down on the bed. Then she went below and gathered
up the trinkets, which had been lying on the floor
since Rebecca dropped them, at her husband's orders,
and Lord Steyne went away."
The end of Becky is too familiar to be more than
briefly touched on here. A smaller man, a less con-
summate genius, would inevitably have shown us the
adventuress reduced to a pitiable pass. He would
have painted her on a death-bed, racked with hunger,
or shown her in a last spasm of hypocritical repent-
ance. Thackeray was too great for this. A glimpse
of Becky's less prosperous days is shown us in the
description of her foreign lodgmgs, with the bottle of
brandy thrust under the soiled pillow of the untidy
bed, and the plate of beef upon the dressmg-table. But
in the ultimate she returns again, as women of her un-
conquerable vitality and supreme egotism must always
return, to smooth waters, and we catch a last glimpse
of her presiding at a fashionable stall of a charity
bazaar.
Amelia's weakness, her futile grasping at shadows,
the mild but inveterate obstinacy which refused to
recognise her mistakes and hopelessly obscured from
her the realisation of Dobbin's value, is revealed in a
master-stroke. When, after years of vacillation and a
placid acceptance of his generosity, she finally sends
for him, it is almost too late. She has outworn even
tlie fidelity of that generous heart, and all her life one
feels that she is haunted by regret she had not found
out his worth before.
One closes the book with a feeling that there has
been revealed to us such a pageant of emotion —
human endeavour and ambition, human failure and
human love — as is unsurpassed in its strength and
tenderness throughout the whole of English literature.
"THE BILL," BY MRS. GEORGE
CORNWALLIS WEST
Produced by Mr. Alfred If^aremg at the Royalty, Glasgow.
Since " The Bill " is a comedy of politics, written by
a lady whose intimacy with the inside working of both
parties will not readily be questioned, it is inevitable
that it should be judged by standards differing some-
what from those applied to the ordinary play by the
relatively commonplace person. It has something of
the interest of direct revelation, so that there is a spice
of adventure even in its anticipation. We look, per-
haps, for a glimpse of greatness in deshabilli, with
the lurking hope that, if the gods will, there may be a
hint of the imagined feet of clay which we cherish
as a sop to mediocrity.
Of course, Mrs. West makes no startling disclosures.
She does not undertake a critical analysis of our exist-
ing system : she passes no judgment on it, good or
bad. She attempts no examination of politics in the
abstract ; she is content to take the game as she
knows it, and to deal with it primarily in its human
aspect Round John Lamson's Universal Suffrage
Bill she groups the various individuals most closely
interested in its progress ; and her main concern is to
show how the fate of even a great administrative pro-
ject may be bound up with the intimate personal rela-
tions of its originators and its opponents — and that
quite legitimately and naturally.
The play contains a medley of detail affecting
the protagonists in the action, a web of circum-
stance in which coincidence and the rather con-
ventional device of an indiscreet letter have
no small part, and a great deal of sparkling, witty,
and clean-cut dialogue. Even the irrelevancies
have a charm of their own, and are touched in with a
kindly and humorous pen. The characters are natural
and understandable humans ; and the plain man, quite
irrespective of party bias, will take comfort from the
best of Mrs. West's portraits, that of old John Lamson,
President of the Local Government Board — a sturdy,
single-minded Radical, with all the passion and
honesty of deep conviction.
" The Bill " would have been marked as the work
of a clever and sympathetic writer even had Mrs.
West taken refuge in a tiom de guerre. There is no
straining after " greatness " or undue subtlety ; but
the play is always interesting, and is far from a lack
of strong dramatic situations. In short, it has all the
elements of a popular success, and it will be no sur-
prise if the appreciation of Glasgow is repeated in
London.
While it is evident that Mrs. West is con-
scious of many inconsistencies and anomalies in
political life, it is equally clear that she has succeeded
in remaining a convinced optimist, despite all her
dread " inside " knowledge — and many of us will
thank heaven for that! N. W. D.
822
EVERYMAN
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LITERARY NOTES
Professor Edward Dowden's death closes a
career of great literary distinction. Combining sound
and extensive scholarship with a highly developed
critical faculty, Dr. Dowden was for many years held
in high esteem by all who are interested in the serious
side of literature. On whatever subject he wrote, one
might look with confidence for distinction in thought
and expression, spacious culture, and for what
Mathew Arnold called the note of " high seriousness."
But it is as a masterly Shakespearean critic that he has
earned our gratitude most.
« * * » »
Professor Dowden's "Shakespeare, his Mind and
Art," published when he was only thirty-two, is
admittedly one of the most penetrating expositions of
the genius of the dramatist ever penned. Along with
his brilliant " Shakespeare Primer," which ran through
many editions and was honoured by translation into
several foreign tongues, it gave an impulse to Shake-
spearean study which has been felt ever since. It is
not too much to say that no book on Shakespeare has
been written during the last thirty years which does
not exhibit to some extent the influence of Professor
Dowdea
» « « • «
But Dr. Dowden excelled in many directions. His
biography of Shelley is a masterpiece of insight and
painstaking research, and can never be superseded,
while the history of French literature which he con-
tributed to Mr. Gosse's Literatures of the World
series is in certain respects the most satisfactory
survey of the literature of our near neighbours avail-
able to English readers. And in saying this I am not
unmindful of the excellent monographs of Professor
Saintsbury and Emile Faguet. Dr. Dowden also gave
us a number of admirable volumes of literary essays,
and editions of Shelley, Wordsworth, and Southey
which are widely used. Nor ought I to forget his brief
critical biography of the latter poet, one of the very
best pieces of literary work he ever did.
* * * * •
I had occasion to remark some time ago on the
curious fact that many American ambassadors are men
of letters in disguise. Representatives to the Court
of St James have, almost without exception, had some
connection with literature. Dr. Walter Hines Page,
of New York, who succeeds Mr. Whitelaw Reid, is
another notable addition to the list of literary ambas-
sadors. Formerly literary adviser to a well-known
American publishing firm and now member of another,
Dr. Page should worthily maintain the hterary tradi-
tion. Two of the foremost American magazines — the
Forum and the Atlantic Monthly— \\.-a.v& in bygone
years been under his editorial control, and now he
shapes the destinies of the New York World's Work.
One volume also stands to Dr. Page's credit, " The
Rebuilding of Old Commonwealths."
• * * * »
The late Lord Archibald Campbell, brother of the
Duke of Argyll, dabbled in literature and was some-
thing of a poet " Reveries " was the title of a charm-
ing little volume of verse which he published in 1902,
while his devotion to the preservation of the ancient
lore of the Highlands was signalised by a handsome
volume, " The Records of Argyll," which saw the light
in 1885. He was also the author of " Waifs and Strays
of Celtic Tradition," "Notes on Swords from the
Battlefield of Culloden," " Highland Dress, Arms, and
Ornament," "Armada Cannon," "Children of the
April ii, 19x3
EVERYMAN
823
Mist " — rather a miscellaneous assortment, but clearly
showing where Lord Archibald's literary interests lay.
» ♦ » » *
Miss Betham-Edwards, who has given us so many
delightful books, notably those on France and its
people, has recently performed a literary feat which,
if not unique, must be singularly rare. She has re-
vised her first book, " The White House by the Sea,"
for re-issue after fifty-six years. One has difficulty
in crediting the fact that this book, which Messrs.
Collins have just issued in sixpenny form, actually
appeared two years before " Adam Bede." It was
then published by Messrs. Smith, Elder in two
volumes at a guinea. Subsequently the same firm
issued cheap editions at three and sixpence and two
shillings. Then Baron Tauchnitz added " The White
House by the Sea " to his collection, and now the work
has been given a new lease of life in sixpenny form.
* * ♦ « *
This week will witness the issue of the first twenty
volumes of " Bohn's Popular Library " — an old friend
in a new dress. Some sixty years have elapsed smce
Henry George Bohn began the issue at a popular price
of the valuable series of literary masterpieces asso-
ciated with his name. He was the real pioneer of the
movement for publishing good literature at a low
price, and I am glad to learn that the reappearance
of his " Library " is being encouraged in a very prac-
tical way. The publishers intended to inaugurate
their venture a fortnight ago, but so great was the
demand for the first twenty volumes that they were
compelled to postpone the date of publication.
» « * » »
Actors as a rule are rather indifferent authors, but
jf they are distinguished in their art, and write about
it, their books generally meet with a ready sale. I
have just seen the list of contents of a volume which
Sir Herbert Beerbohm Tree is publishing through
Messrs. Cassell. " Thoughts and Afterthoughts "
— rather a felicitous title^consists of a collection of
the accomplished actor's lectures and essays. There
will be many who will wish to read the matured
opinions of Sir Herbert concerning " The Humanity
of Shakesp>eare," "Henry VIIL," "Hamlet— from an
Actor's Prompt Book," " Some Interesting Fallacies
of the Modern Stage," and so on.
* » • • •
There was a time when the publication of a transla-
tion of Goethe's original manuscript of "Wilhelm
Meister " would have created widespread interest,
but that day has long since gone by. Goethe's in-
fluence has appreciably declined in this country since
Carlyle's death, and I doubt if the number of Goethe
enthusiasts in the United Kingdom would fill a
moderately sized hall. Goethe lost the original draft
of his " Wilhelm Meister," and it was not until a year
or so ago that the manuscript was discovered by acci-
dent in Germany. It is this version, which varies
considerably from that with which the reading public
has so long been familiar, that Mr. Heinemann is pub-
lishing next week. The translation has been made
by Mr. Gregory Page.
» » » • *
Lady Hall, whose husband, Sir John Richard Hall,
of Dunglass, has just succeeded his uncle ' in the
baronetcy, is the great-granddaughter of Dr. Duncan,
minister of Ruthwell parish, Dumfriesshire, the
founder of savings banks in Scotland. Lady Hall
some time ago published a monograph on her dis-
tinguished ancestor through Messrs. Oliphant, Ander-
son and Ferrier. X. Y. Z.
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824
EVERYMAN
Aran. II. 1913
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College, 77, Thanet House, Strand, London, W.C,
THE DOG THAT LOST HIS
CHARACTER
A CAUTIONARY TALE
He had always been eccentric. Always, that is to
say, so long as the family had known him. There is
no saying whether his nature may not have received
a warp in early puppyhood, when possible unldndness
may have cut at the root of that faith and confidence
which is the dog's instinct of religion, and so
weakened with a life-long bias the little bundle of
nerves and affection that makes a puppy dog.
When he was something under two he was engaged
as nursery-dog at the Manor House, and after the
first access of nervousness, when he snapped at the
baby, he filled the post with zeal and discretion, being
devoted body and soul to each and every member of
that tumultuous family, and discharging every duty
with punctuality and attention. His two leading
principles were to guard the children and extinguish
fire. He allowed nobody to speak to the family in
his presence, unless they were duly authorised to do
so, and even then with a grudging consent. He would
fuss wildly about a lighted match, and try to jump
on it, dash at a cigar light, and become frenzied when
crackers were pulled. He was faithful, industrious,
and generally amenable, and he was a great friend of
the Brown Brother's. But he hated Parson.
The ground of his objection to this latter was never
clearly ascertained, for the spiritual director of the
parish was accustomed to Spoil and stuff both dogs
and children with equal lack of discretion. The
Brown Brother, moreover, lost no opportunity of
telling Robin that Parson was, in his opinion, a very
respectable man. Whether he disapproved of his
neighbour's views, political or theological, or whether
it was merely prejudice, Robin's objection was im-
movable, and he always tried to bite Parson. When
they met in the road, he would drop behind and attack
him in the rear, or lurk in a ditch till the enemy was
near, and dash at him with injurious epithets and
bared teeth. Or he would lie in wait behind the
laurels of the drive, and spring out with a whoop.
And within doors, where he dared not show violence,
he retired beneath a chair and rolled his eyes.
The Brown Brother — then a mere boy — was a
warm admirer of his wire-haired neighbour, who tried
to teach him ratting, a science at which the Brown
Brother was always an enthusiastic blunderer. They
would trot along the roads during morning walks in
friendly fashion, brown tail and white tail bobbing
side by side, till Robin scented bunnies and led his
young friend off in chase. Then no more would be
seen or heard except distant yelps, until two breath-
less figures reappeared, dishevelled and red-dyed from
the mines, Robin usually with a rabbit, and the Brown
Brother, empty-mouthed, in envious admiration.
The Brown Brother's youthful weakness was for
chasing sheep — not from vice, .but for the fun of see-
ing them scatter. On the occasions when he was
corrected for this habit, he was accustomed — Irish
terrier fashion — to rend the air with his shrieks before
ever the stick descended on his person. If within
earshot at such times, Robin would come down the
Manor House drive like a woolly white cannon-ball,
dash into the Parsonage stables, and fly at his friend's
persecutor with ferocious growls.
The village in general stood rather in awe of him,
and, like other people who do not mind making them-
selves disagreeable, Robin was allowed to play the
tyrant more than was good for him, because it was
Atkil II, 1913
EVERYMAN
825
too much trouble to keep him in his place. Things
may go on like this to the end of a dog's days, with
no more serious results than much swagger on one
side and a little animosity on the other. But Fate
had a future for Robin. The Manor House family
went abroad for six months, and Robin was boarded
out with the coachman, a friend of his and an excel-
lent man. But the children were gone, the only things
that Robin loved whole-heartedly. From this point
began his downfall.
It has been remarked by a great many moralists
that a sense of duty is useful and necessary to the
development of a respectable character. It is, how-
ever, equally necessary that the sense of duty
should be complemented by a just sense of the
owner's place in creation, otherwise damage may
ensue. An ill-balanced character may be over-
weighted by the conviction that the world must go
wrong unless he takes charge, and so come to grief
♦hrough a disproportionate sense of his own import-
ance. So long as Robin had had his nursery duties
to fulfil, he had remained a tolerably respectable
member of society. Once the duties removed, he had
lost his sheet-anchor, and threatened to make ship-
wreck of his fortunes. He cared for nobody but the
children, and had cultivated the habit of rancour till
it seemed as though he could learn to care for nobody
else. Perhaps it was that, hke some injudicious
mortals, he felt indispensable, and wanted to be con-
sidered so, disregarding the fact that in this world
nobody is indispensable. He refused friendship of
any other kind ; his poor little narrow, devoted heart
pined for the children, and would have nothing else.
His grief did not take an heroic form ; he did not
pine and droop ; he only grew crustier and crustier,
and his hatred of Parson and Parson's belongings
became an obsession. His mind seemed to have lost
its spring, as if it were becoming stiffened within the
idee fixe that results in mental overbalancing.
The world has hard ways of teaching. It needs a
generous character to bear some of those bitter dis-
ciphnes without becoming embittered. All things
considered, it is, however, a rare school for character.
But a dog's horizon is of necessity limited, especially
in the case of a family dog who is bound fast to a
small circle by all the ties he knows of honour and
affection. For one week Robin recovered himself.
That was when the youngest girl came for a week
to the Rectory on her way to France. Care was
taken that Robin should not know of her arrival ; but
he knew. He spent the night under her window, and
appeared next morning in the breakfast-room, where
he would have been welcome enough if he had only
chosen to come before. His joy at seeing the child
was indescribably pathetic ; it was not noisy, but
silent and devotional. For that week he even
tolerated Parson. But Molly went away, and Robin
once more snapped, growled, and became morose and
inconsolable. Then he went to the dogs.
He began it by founding the dogs' club, which con-
tinued to annoy the village for more than a year after
Robin was gone. The nature and objects of the club
were not known ; but its methods were these. All
the dogs of the neighbourhood used to forgather at
some meeting-place, by night for choice, and get into
mischief. The melancholy part of it was that all
the most respectable, hard-working dogs in the
parish belonged to it, as well as the few blackguards.
These were the Butcher's cross-grained bobtail, the
Gipsy carrier's dissipated-looking lurcher, the cross-
bred bull terrier owned by the post office, and two
furtive-eyed black-and-white sheep dogs from a
neiglibouring hamlet who were suspected of sheep-
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826
EVERYMAN
Afril It, 1913
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worrying by adjacent farmers. The Brown Brother
did not belong, although he would have given his
stump of a tail to be admitted. But, resolutely as he
endeavoured to fight his way in, he was persistently
black-balled by the members, who were all workmg
dogs, and seemed to despise him as a loafer. Perhaps,
too, he swaggered a little. It was the policeman who
found out about the club. He used to fall in upon
their meetings sometimes by night in outlying parts
of his beat, and he reported Robin as the evident ring-
leader. It caused some amusement until it turned out
to be far from harmless. Dogs, hke certain classes
of humanity, need the control of a higher power. This
relaxed, they break their hearts or get into mischief.
There was a sheep worried, nobody could say by
whom ; more than one turkey on another farm miss-
ing or damaged. Then the climax came with the
awful fate which overtook the churchwarden's dog,
who was shot by his own master, mistaking him for a
strange thief, in the act of crawling through the larder
window with a stolen leg of mutton. After this, care-
ful owners chained their dogs at night. But there
seemed no chance of reform for Robin: After he had
been met one Sunday mommg early, coming out of
the public-house without a collar, and had been
abusive when addressed by the Rector, he came to
wear the air of one who has literally gone to the
dogs. His crowning exploit came when he walked
over to a farm in the next parish, full three miles away,
apparently for the sole purpose of biting the church-
warden (not the owner of the shot spaniel). After
this he seemed to be a canine Ishmael, with his paw
against every man. He was finally condemned as a
public danger and sent away.
His family never came back to their old home.
They went to live in town, where it was considered
impossible to keep a dog. So Robin was given back
to his original owner, and nothing more was heard of
him for nearly a year. At last it came out by
degrees that his temper had grown so unbearable that
his owner had had hini shot. It was a sad ending
to pluck and faithfulness, because it seemed as though
he had deliberately refused help when he was going
under. When Fate had bereft him of all his soul
yearned for, he preferred to go to the dogs.
This is a cautionary tale, and has the inherent
defect of its kind, namely, that they who might benefit
by its moral instruction are precisely those who will
not attend to it H. H. W.
CORRESPONDENCE
ESPERANTO.
To the Editor of Everyman.
Dear Sir, — All who desire an international
auxiliary language will agree with the contributor
of last week's article on this question up to paragraph
eight ; but he then proceeds as though Esperanto is
the only solution of the problem. This is not so. In
1907 an international committee, consisting of
scientists and linguists, after having studied all the
projects for an international language, both old and
new, adopted an improved version of Esperanto which
they named "Ido." This language (Ido) has gained
many adherents, mostly ex-Esperantists.
As Volapiik suffered by comparison with Esperanto,
so does the latter when compared with Ido. It may
be assumed that the final selection of an international
language lies neither with the Idists nor Esperantists.
It will be the duty of an international committee.
April ii, 1913
EVERYMAN
827
appointed by the various Governments, to examine
into and select from these artificial languages the best.
We Idists are content to await that judgment, and, in
the meantime, ask all those interested in the question
to study it for themselves. The fact that there are
more Esperantists than Idists is of no value, as there
were more Volapiikists than Esperantists ; but
Volapiik no longer exists, and Esperanto — well,
eventually the best will win.
An English Esperantist will admit that Esperanto is
not making much progress here, but points to its suc-
cess abroad ; but in Germany and France I found
that the Esperantists there also say, in effect, " Busi-
ness is bad here, but good in England and elsewhere."
This is because every item of news favourable to the
Esperantists is reported in their journals, but the de-
fections from their ranks, and the cessation of group
meetings, are only known locally.
An Ido translation of an article appearing in
Everyman is published in the March number of the
Ido review, Progress. It would be interestmg, for the
purposes of comparison, to see an Esperanto transla-
tion of the same.
I hope that an article re Ido will soon appear in
Everyman, as the question of an international
language is rapidly coming to the front, and it behoves
every man to be conversant with the claims put for-
ward by the partisans of the diverse systems. — I am,
sir, etc., J. WarREN BAXTER,
Hon. Sec, British Idistic Society.
To the Editor of Everyman.
Sir,— I read with great interest your article on
Esperanto in EVERYMAN of March 28th. Personally,
I took up Esperanto as a pastime, and a most fascina-
ting and useful pastime it has proved. I am now
able, after only two or three months' learning at odd
times, to correspond with men abroad who do not
even know the English language, but who are
Esperantists.
It may be of interest to you to know that there is
an Esperanto bank called "La Cekbanko Esperan-
tista." Members of this bank are able to transmit
money to one another in any part of the world by
means of a postcard. In this bank, as in the language
itself, everything is based on purely logical and prac-
tical grounds.
Three weeks ago I sent a friend of mine a little
Esperanto exercise-book, and now he is able to write
to me in very good Esperanto. As every man knows,
this would be an utter impossibility with any other
language.
My advice to your readers is to learn Esperanto
" for fun," and they will find that not only will they
have learnt something useful, but that they will also
have improved their English as well. — I am, sir, etc.,
KOMENCANTO (Ivor Gvvynne Perrett).
London, S.E.
To the Editor of Everyman.
Dear Sir, — Many of your readers will have per-
used with interest the article under the above title in
the current number of EVERYMAN, and as I have
attended several of the international congresses re-
ferred to in Paragraph IX. I trust you will allow me
to testify to the ease with which the international
language, as a means of ordinary conversation, is
understood by people of different nationalities. The
language is phonetic, and the rules for pronunciation
are so simple that it is impossible to detect the
nationality of a speaker from his pronunciation of
Esperanto. I have frequently entered into a conver-
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AruL II, 191]
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sation with a seeming foreigner, and only on ex-
changing cards with a view to future correspondence
have learned that I have been speaking to a fellow-
countryman. The grammar is absolutely without ex-
ceptions, and the language can be learned for pur-
poses of correspondence in a few weeks. — I am, sir,
etc, J. Bredall.
South Croydon,
To the Editor of Everyman.
Sir, — No doubt Mr. S. S. Cherry, in his letter in
Everyman of April 4th, is theoretically correct when
he says that " in time Esperanto, too, will vastly
change, and in multitudes of different directions."
But the important question is, after all. Is such a possi-
bility a matter of practical politics.' The excellent
translations from European classics that have
appeared in Esperanto from the pens of Dr. Zamen-
hof, Dr. Bein ("Kabe"), and other authors — e.g.,
"Marta." "La Revizoro " (Gogol), "La Rabistoj "
(Schiller). " La Faraono " (B. Prus), and " Patroj kaj
Filoj " (Turguenev) — have laid down models of good
style in Esperanto which are closely followed by good
writers, no matter what their nationaUty. Indeed, to
such an extent have these models influenced the use
of the language, that, given a piece of writing by a
mature wielder of Esperanto, it is to all intents and
purposes impossible to detect the nationality of the
writer.
Then, too, the practical resolution taken in 1905, at
the Congress in Boulogne, where the principle was
accepted that, until such time as Esperanto shall have
been officially adopted, no change must be arbitrarily
made in the basis of the language, is a sufficient safe-
guard for a reasonable time.
But, after all, is there any infallible analogy between
" natural " languages and Esperanto > Natural
languages never dit^ start as homogeneous ; and their
exceptions and irregularities are not necessarily cor-
ruptions from a pure pristine source, but very often
forms derived from entirely different sources (e.g., was,
be, is). But the case is otherwise in Esperanto. From
its inception, the language has been virtually without
exception or irregularity. And we may be quite sure
that whatever changes may take place will be kept
within reasonable bounds by that great unifying force
which was the motive of its creation, and which all
other things must subserve — the desire for mutual
understanding. — I am, sir, etc.,
P. J. Cameron,
Hon. Sec, London Esperanto Club,
London. S'- Bride's Institute, E.G.
THE SUPERMAN.
To the Editor of Everym.an.
Sir, — What exactly does your correspondent, E.
Den.vent, mean ? He says : " The superman is fully
himself that he may be more fully the instrument of
the purpose of the universe, for which he conceives he
was created." What does it all mean? Does one
become fully oneself by being self-assertive } Does
self-assertion mean the endeavour to gratify all per-
sonal desire and ambition .' Are all who act upon
the above precept supermen ? Finally, is not the very
act of making oneself the " instrument of the purpose
of the universe " an act of self-renunciation ?
It is really rather futile of Mr. Derwent (or his
master, G. B. S.) to pervert a Christian ideal for the
sake of mocking it. The slightest study will show
that the extent of self-sacrifice demanded by Christ
of His followers is just so much as will enable them
ArxiL II, 1913
EVERYMAN
829
to attain the same ideal heights of spiritual self-
realisation (or self-assertion) as He Himself did ; that
is, to become more Christ-like. The Christian realises
that to be morally and spiritually self-assertive (the
purpose for which he was created), he must practise
self-renunciation where his natural, uncontrolled de-
sires and ambitions are likely to prove a hindrance to
himself or to others.
If Mr. Derwent (for Mr. Shaw) answers my first
three questions with " Yes " and the last with a " No,"
then it appears to me that, so far from being a new
ethic, a new morality, Mr. Shaw's doctrines are the
very principles upon which modern life is conducted,
after removing the hollow, conventional self-deception
which is constantly practised to-day in order to square
it with the higher Christian morality. Granted that
the Shavian morality is more honest than the present
indefensible duplicity, the fact must still be faced
that it would Heave things pretty much as they are.
His system would still leave the unfortunate a prey to
the unscrupulous and the get-rich-quicks. This
surely would be very awkward from Mr. Shaw's point
of view. Does not his advocacy of Socialism involve
the regulation of an individual's self-assertiveness and
involve a certain measure of self-renunciation .' — I am,
sir, etc., H. V. HerwIG.
London, N. • •
ANGLO-GERMAN RELATIONS.
To the Editor oj Everym.an.
Dear Sir, — Permit me once more a few words in
reply to Mr. Dexter's letter in No. 25.
I think this letter is very typical of the average
Englishman's attitude towards this question. " I
abhor war between the two nations, but I believe in
the present state of things (which are nearly worse
than war). It is not our fault." This is the meaning
of his letter in a nutshell.
Mr. Dexter accuses Germany of having been
" aggressive, provocative, and ruthless," and I quite
understand that he feels himself justified in his re-
proach from a purely English point of view. Should
he happen, however, to read German history, he will
be surprised to learn that " Germany has always
wished for peace, and that only England or France
have done something to threaten her." Still another
aspect of the matter he will gather from French his-
tory. It is always the other nation who has started
the mischief. In such a case, I daresay we are not far
out if we take it that the truth lies in the middle, and
the fault with all parties concerned. He asks what
effective say the bulk of the German people have in
the matter. Well, not much of it. But will your
correspondent maintain that it is otherwise here or in
France .' Was the bulk of the English nation in
favour of the South African war ?
If, however, he goes on to say " that in all wars the
national spirit of patriotism comes to the support of
the authorities," I beg to differ, for I flatly deny the
" patriotism " to those who back the authorities in a
"game at war."
In- this case we should rather call it fanaticism.
This pretty quality of the mostly thoughtless masses
of Philistines without backbone is cleverly evoked by
an irresponsible Press in the hands of interested per-
sons, and it is here that the high value of independent
journals like EVERYMAN, etc., comes in.
I should like to add a word about the dreadful
German fleet, which your correspondent thinks " has
long reached a quite sufficient strength for the protec-
tion of the commercial interests and territories," and
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AnoL II, 191J
is built " far beyond necessity in those respects." The
situation is as follows: England is in possession or
controls the chief export markets. The idea of tlie
German Government is, clearly, that if English Im-
perialism closes up these markets for the German
industries, these would be simply paralysed, and there-
fore Germany requires a navy, as an important factor,
which is weighty enough to inhibit her commercial
exclusion.
Mark you, I want to explain, not to justify. For I
am of opinion that an able diplomacy could work more
effectively and much more cheaply.
We cannot get away from the fact that the problem
must be solved on a commercial basis. If, therefore,
diplomacy fails to get at the solution, commercial men
have the duty to make a start in the right directioa —
I am, sir, etc., Ed. SCHMIDT.
London, April 5tli, 191 3.
EDUCATIONAL REFORM.
To the Editor of Everyman.
Sir, — Your correspondent "Student" makes use
of the following expressions : —
" We want a system in which the Church will cease
from troubhng, a system which will not be controlled
by small l6cal bodies composed of men who are, for the
most part, utterly unquahfied to express adequate
opinions on educational needs," etc.
Docs not this point to a grave error in the Act of
1902, viz., the abohtion of the school boards? I know
the argument then employed against the multiplication
of authorities, but in the case of education this will
hardly hold good. It is a question that wants the
undivided attention of all of those responsible for its
management and efficiency. In every civihsed com-
munity there are always a number of men anxious to
take part in public affairs, but to whom the work of
local boards and town councils is not congenial — men
— and women, too — who prefer laying the foundations
of knowledge in the child, and enlightening its mind
and cultivating its brains, to attending to the laying
of the streets, and the lighting of the same, and the con-
struction of the drains, and it was men and women of
this type who formed by far the larger bulk of those
school boards, corporations which, whatever their
shortcomings in exceptional cases may have been, did
their work excellently well, and ought for that reason
alone never to have been abolished. In any new Edu-
cation Act — and God knows one is wanted — the
Government, be it Liberal or be it Conservative, might,
in this respect, make a good beginning by reverting to
the days before 1902. — I am, sir, etc., E. S.
London, March 27th, 1913.
To the Editor 0} Everyman.
Sir, — I would join in the shout of indignation that
is rising over the chaotic condition of educational
affairs.
The fences are broken and the ropes are down, and
the turf is open to be trampled underfoot of all the
clowns and all the beasts that like to roam. What
chance have the nurturers or the nursed? Fine
artists need tranquillity and seclusion to produce hne
results. If the guardians of the teaching fields have
been lax or arrogant in their supervision or have
absconded, if the people have been interfering and
absurd, if the teachers have come to strained relations
and lost their bearings, if the children and the youth
are being twisted and warped and overlain and
chilled, how shall the thing be remedied? There is
only one way. What is the object in view? Is it not
to produce fine plants and flowers and shrubs and
trees ? Very well. It is necessary, first of all, to have
plenty of space and good soil, and a situation not
exposed to cold winds, but open to the sun and well
watered. Is this available? It seems so. Secondly,
the supply of weeds, shoots, cuttings should be care-
fully sorted, the tainted from the untainted, the good
stock from the poor or medium stock. And whose
affair is this? That of the doctors, and the sanitary
inspectors, and the legislators, and the parents. But
is this attainable? Not for a long time, I fear.
Thirdly, there should be a well-regulated, machine-
like, uniform organisation for the handling of the
supply on receipt at the enclosures. And how can
this be? Only by the co-operation and union of all
the different teaching bodies and associations and
federations. But how can such an unwieldy mass be
moved and handled and unified? Only after much
shifting, many words and many conferences. And
who is to do this? This can only be done amongst
the teachers themselves, with the help and guidance
of those legislators who understand them. And are
tliere such men? Some there are, who have been
teachers, and some understand by sympathy and
intuition. And who is to control this great union or
federation? There should be a Minister of Educa-
tion, whose office should rank with the highest offices
in the State, and should be unique, and not a stepping-
stone to something else. Is that all ? No ; in the
fourth place, there should be well-rolled gravel paths
through the fields and plantations, and at the
entrances notice-boards should be placed inscribed
" Smoking strictly prohibited ! " to be observed by
visitors. And is this possible? I hope so. — I am, sir,
etc., F. E. HODDER.
Croydon, Surrey.
ENTERPRISE IN BUSINESS.
To the Editor oj Everyman.
Sir, — With reference to your article entitled
" Enterprise in Business, an Omission in the Socialist
Argument," I would like to point out that not all
Socialists have omitted the important points referred
to in your contributor's interesting article. As one
who is dissatisfied with the present social and
economic conditions, I welcome the honest criticism
set forth as a means of throwing light on the subject.
In a book written a few years ago, entitled "Studies,
Scientific and Social," Dr. Alfred Russell Wallace
deals fully with the problem of enterprise, organisa-
tion, and management in a state of society compatible
with the Socialist argument. In his account of the
co-operative farming experiment at Ralahine, Co. Clare,
in 1831-33, he shows how a community of uneducated
Irish people, under the leadership of their able steward,
Mr. E. T. Craig (who knew nothing about farming),
were able to organise and show considerable ability
in the management of their 600-acre farm, from both a
financial and agricultural point of view.
While admitting that great organising power is
rare, I emphatically deny that organisation and
management must remain the monopoly of an 61ite.
The success of the great co-operative societies in
this country, whose managers are elected from the
members, by the members, for the members, is proof
that organisation and management are not the mono-
poly of an 61ite.
Many of the managers of our great railway com-
panies have risen up from the ranks. In my opinion,
a measure which has contributed largely to the suc-
cess of these gentlemen is the experience that they
(Ccnlinutd on fagc S32.JI
AruL II, 1913
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gained during their sojourn in positions of a lower
degree than that of manager.
Experience would, therefore, be one of the most
important factors in creating organisation and
management. Another point worth consideration is
the fact that nearly all great enterprises had small
beginnings, circumstances which compel one to be-
lieve that the process of evolution should take not a
little of the credit which your contributor believes to
belong to an elite.
With regard to enterprise being an important factor M
in the production of wealth, I admit that it is so ; but "
can anyone prove that in a state of society where the
whole community would have equal opportunity
such a society would be fatal to its existence ?
I might quote the Post Office as being an example
of public ownership in which enterprise or expressed
personahty has not been lacking. Indeed, I venture
to assert that the vital forces which have been at work
in our postal institution, culminating in the present
splendid organisation, are a good example which
private enterprise would do well to imitate. — -I am, ^ir,
etc., A Railway Worker.
Southfields, S.W.
PAGANISM AND CHRISTIANITY.
To the Editor oj Evervm.\n.
Sir, — May I be allowed to correct an error in my
letter on " Paganism and Christianity." The phrase,
"when the connotation had expanded to infinity, the
denotation had shrunk to zero," should, of course, read,
"when the denotation had expanded to infinity, the
connotation had shrunk to zero." — I am, sir, etc.,
Thos, Sefton.
4
(^ 4^ sS*
BOOKS OF THE WEEK
In a Crystal Age (Duckworth, "The Reader's
Library," 2s. 6d. net) Mr. W. H. Hudson has given us «
a purely imaginary picture— aS all such pictures must ^
necessarily be — of the future. Originally published
in 1 887, the book is, as he tells us himself, " coloured
by the little cults, crazes, and modes of thought of tlie
'eighties." The author describes to us how, on regain-
ing consciousness after falling from a great height, he
finds himself encased in a covering of fibrous roots,
from which, however, he with little difficulty is able to
extricate himself. Investigating his surroundings, he
chances on a company of mourners intent on burying
their dead. On enquiry, he explains his position, but
fails to make his hsteners thoroughly understand him ;
they think he is talking in a series of riddles. Anxious
to help him as much as possible, they receive him into
their house. Strange and mystifying are the rules
and orders to which he has to conform, and the tests
and trials he has to undergo in this new existence,
where men dress in artistic and brightly coloured gar-
ments, read and write according to more or less
phonetic rules, accomplish well-nigh impossible feats
and live a Utopian life. The book, which is admir-
ably written, will appeal to all who enjoy the conjur-
ing up of wildly speculative pictures of old Mother
Earth in which she is made to dance to a fantastic
albeit amusing strain.
SS> 9 9
The strange friendship which occasionally springs
up between a child and one of more mature years is
the foundation which Mr. Will Allen Dromgoole has
chosen on which to build his novel. The Island OF
Beautiful Things (Pitman and Sons, 6s.). The
little chap, or " Fighting Mans," as he chooses to call
Apkil It, 1913
EVERYMAN
833
himself, is the medium through which liis " My Mans "
and his " Lady Captain " find this wonderful " Island
of Beautiful Tilings." One cannot help wondering,
however, how a child of six, who can only express him-
self in " baby-language," should possess such maturely
quaint and poetical ideas. The story, in this respect,
suggests the otJier side of the Atlantic. The plot is
slight, but the book contains many good passages.
» 9 »
I'd Venture All for Thee (Eveleigh Nash, 6s.)
is written with a cheery pen and bright descriptive
touches, that conjure up the stirring times of the
rising in favour of the Pretender, 1745. Mr. J. S.
Fletcher is particularly successful in his pictures of the
great white road that stretches from across the border
into the heart of England. Along the great highway
huge droves of cattle are driven in a cloud of dust,
dogs and drovers behind them, and before. One
thinks of the many thousand of head of cattle that
have trodden the path that leads to Smithfield,and the
image is striking and, for a moment, staggering. The
author tells us that, in those days, the days when rail-
ways were not, and transit was expensive and difh-
cult, it was inevitable that the cattle should be shod.
The miles they had to traverse wore out their hoofs,
and it was necessary to call on the local blacksmiths
to supply iron shoes. We dwell on these portions of
the book because they stand out with significance and
strength from the story. The account of Barnaby Fair
is one of the most successful pictures of village life
in those far-off days we have read for some time. The
contrast between that healthy, happy age and the
apathy and discontent rife in our own is cleverly por-
trayed, and one passes from the rustics gaping at the
booths to the affairs of the hero, the last Earl of
.Strithes, with a touch of regret. The interest centres
round this Jacobite nobleman, on whose head a price
is set, and we follow him through scenes of hair-
breadth escapes and thrilling adventures, until at long
last he gains peace, and the love of Freda, a golden-
haired descendant of the Vikings. The story is well
told, graphically written ; but, when curiosity is satis-
fied in regard to Alan, and sentiment no longer
hungers for the union of the lovers, the reader will
linger with pleasurable recollection over the scenes
of rustic life so well portrayed, and the picture of the
great North road, with its vast herds of cattle, a sea
of tossing heads and the clatter of iron hoofs.
Mr. Harold Williams once more takes us into the
region of Harley Street, and we are introduced into
the waiting-room of a physician, called on to pro-
nounce a verdict on the case of Oswald Bouverie. The
latter, we suspect, is suffering from a disease only too
common in a certain section of the community. He
has too much money and leisure, and too little work.
The doctor apparently comes to the same conclusion.
He tells Bouverie that he is "lacking in sincerity,"
and suggests that, generally speaking, the patient has
fooled away his time and energy. His prescription
is simple and convincing. Bouverie is ordered the
" simple life." He must take up his abode in the
country and live with cows and sheep and simple,
kindly people, where existence will narrow down to
essentials, and he will be forced to find out for what
he cares, and just how much. Bouverie follows his
advice, leaves London, and finds a quiet spot. In-
timacy with nature, however, does not awaken his
energy, and he drifts into a backwater where thought
is stagnant and there is no health. Even the in-
fluence of the woman he loves does not rouse him.
A Magnificent Engraving after
LORD LEIGHTON
A FREE GIFT TO PICTURE-LOVING READERS.
Never before has such an offer been
made to "Everyman" Readers.
Aa all the world know>. Lord Leighlon wsa one of the
rrealest artisia of the 19th Century, and hia beaut. ful painting
of "Wedded." which waa exhibited at the Royal Academy.
London, alwaya attracted crowda of delighted admirer* to thia —
one of hin greatest maRterpiecea.
A Beautiful Engraving
as a Gift.
This jiiclure has been
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of their homes. It is a
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Uriginalljr Published at
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choice hand - printed
Engravings, who until
recently were unable to
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Enter.
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pictures or frames,
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competition to enter —
all you have to do is to
fill up the coupon at foot and send it to the Secretary, Oxford
Fine Art Gallery, 63, Baker Street, London, W. (a firm estab-
lished 32 years and enjoying Royal patroua'^e), with a registra-
tion fee of 6d. in stamps or Postal Order to defray the cost of
box and postage per Parcel Posi, on receipt of which the
Engraving will be carelully packed and despatched at once
to your home.
LET IT BE CLEABLY UNDERSTOOD
that the presentation of these delightful exami>les of the
Painter's and Engraver's Art is being made at an enormous
expense, and solely for the purpose of introducing the Illus-
trated Catalogue, wherein an important offer is made of copy-
right Engravings and other pictures at specially reduced prices, '
and to bring the quality of the work to the notice of readers.
UnJtr Kojal Palronat: Est. 32 stars. Ttl. 3127 Mayfait.
(Cotsrighl.) '• WEDULU
By LORD LEIGHTON.
Preaident of the Royal Academy
COUPON
FOR FREE ENGRAVING OF
LORD LEIGHTONS "WEDDED.
To THE OXFORD FINE ART GALLERY. 63, Baker St. London. W.
Sirs,— I accept your offer of a free Engraving of LORD LEIGMTON'S
famous picture. " WEDDKD." I enclosf- Regi-trationFee of 6tl. to del ray
cost of b05 and postage per Parcel Post, and request that the Kngra\ in{; and
your Illustrated Catalogue be sent to me, gratis and post free.
Name „
Address .....; ;
N.B,— If the Illustrated Catalogue oiih is rciuircd. no sl-uDps
;.M.U.4.13. need be sent.
834
EVERYMAN
AfPJL II, 19:
and it is left to Cummins, a simple, unsophisticated
son of nature — with literary ambitions — to open his
eyes. Bouverie, in the feckless fashion of that par-
ticular t\pe of individual, is upset while boating, and,
at the cost of his own life, Cummins saves him. The
gift, secured at such a price, gives Bouverie an awaken-
ing shock, and he sets out, determined to put up a
fight with life, instead of sauntering through existence.
Discovery (Sidgwick and Jackson, 6s.) should go
well. e » »
My-. Edgar Jepson has given us a variety of original
and entirely fascinating children. "Lady Noggs"
captured our hearts long since, though certain of Mr.
Jepson's adipirers, even in face of her piquant lady-
ship's attractions, thought with regret of his earlier
creation, the delightful little girl of "The Passion
for Romance." In his latest book, THE Deter-
IIIXED TWIN'S (Hutchinson, 6s.), he invests the wildest
escapades of Erebus and The Terror with an air of
such simplicity and candour that the enormity of their
scrapes is veiled from sight, and you wish that you
could meet with two such charming vagabonds as he
portrays. The best story in the book is that devoted
to the gentle ar? of " Blackmailing," as practised on a
baronet. The twins request the local personage, Sir
James Morgan, for permission to fish the Grange
water, the Grange being his property, inclusive of ex-
tensive grounds. Permission being .withheld — the
local reputation of the twins was not of the mildest
order — they decide to be revenged on him. The
baronet, as keen, if not as skilful, with the rod as they,
gets tired of fishing his own waters, wherein he can
catch nothing, and poaches on his neighbour's. The
terrible twins see him in the act, and, marching to the
Grange, beard him outright, threatening exposure if
he does not withdraw his prohibition against them.
The baronet succumbs, subsequently makes friends
with the twins, and ultimately marries their mother.
And with this satisfactory conclusion, the book comes
to an end. Written with all the quiet humour charac-
teristic of the author at his best, the story should
achieve as great a success as its predecessors.
® » »
Poison and the dagger and the scents — or rather
the odours of the South — figure prominently in Mr.
Haslette's romance. The SHADOW OF SALVADOR
(Ouseley, 63.). The author is lavish with his descrip-
tives, and occasionally employs epithets strained out
of all relation to the sense in which they are employed.
He falls back after an impassioned flight on outworn
phrases, such as the " sauce of hunger " that makes
plain food and homely fare ambrosia! Salvador is
a man with a fine presence and a reputation that
would make the fortune of a modern pirate. His
adventures are " thrilling " in every sense of the word,
and his capacity for stage-managing the r:emoval oj
those persons who seriously interfere with him un-
rivalled. The book belongs to a phase of popular
fiction overpast, and we would commend the author
to seek simpler themes and less fearsome people.
* 9 9
Stories of South Africa inevitably suggest the
"illimitable veldt" quoted ad nauseam by those
authors who indulged in romances of the Boer War.
Miss Amy J. Baker is to be commended that she deals
with fife, not in the hinterlands of the dark continent,
but of the everyday existence in the towns and
cities of the Colony. She paints the men and
women with a sure touch, noting the influence of
climate and the loosening of social formalities on
character, and working out the modifications thus
induced with care and cleverness. The story needs
the background of the tropics, and while the authoi
of The Impenitent Prayer (John Long, 6s.) con-
fines herself to sketching customs and manners, with
racy glimpses of adventure proper to less civilised
modes of life, she is markedly successful. It is when
she ventures on the troubled waters of emotional
stress and strain that she is less convincing. Her
love scenes are crude, and the proposal of marriage
Lyn Baring receives, written in the style of court-
ship by capture, falls flat and lacks sincerity. At the
same time. Miss Baker possesses undoubted power,
and with care should do good things.
JS J* J^
LIST OF BOOKS RECEIVED
Anderson, a. J. "The A B C of Artistic Photography." (Stanley
Paul, 5s.)
Bird, Richard. "The Gay Adventure." (Blackwood, 6s.)
Dembster, K. E. "Europe and the New Sea Law." (Simpkin,
Marshall, 5s.)
Fetterless, Arthur. "Willie in the Isle of Man." (Blackwood,
6s.)
Gupta, J. N. "The Life and Work of Romesh Chunder Dutt."
(Dent, 2S. 6d.)
Hallard, J. H. "The Idylls of Theocritus." (Rivingtons.)
Healy, T. N. "Stolen Waters." (Longmans, los. 6d.)
Jacobs, Reginald. " Covent Garden." (Simpkin, Marshall, 6s.)
Johnson, Arthur T. "California." (Stanley Paul, los. 6d.)
Knowles, A. C. "Adventures in the Alps.' (Skeffington, 3s. 6d.)
McCarth}', Michael. "Church and State in England and Wales."
(Hodges, Figgis and Co.)
MacAnn, John. ''The Political Philosophy of Burke." (Arnold,
Ss.)
MacDonald, Alex. "In the Land of Pearl and Gold." (Fishet
Unwin, IDS. 6d.)
Miinsterberg, H. "Psychology and Industrial EfiBciency."
(Constable, 6s.)
Manning, W. "Echoes of the Angelus." (Dent.)
Paul, Herbert. "Letters of Lord Acton to Mary Gladstone."
(Macmillan, los.)
Public Morals Conference. "The Nation's Morals." (Cassell.)
Remband, Jacques. " Memoirs of Comte Roger de Damas."
(Chapman and Hall, 15s.)
Sawkins, Mrs. Langfield, L.L.A. "Ladye Berta of Romrow."
(Griffiths, 6s.)
Santayana, G. "Winds of Doctrine." (Dent, 6s.)
Selbie, W. B., M.A., D.D. "Schteier Macher." (Chapman and
Hall, 7s. 6d )
Scully, W. C. "Reminiscences of a South African Pioneer."
(Fisher Unwin, los. 6d.)
Simon, Andr^ L. "In Vino Veritas." (Grant Richards, 2s. 6d.)
To-day, E. "Camp and Tramp in African Wilds." (Seeley,
Service and Co., i6s.)
Underbill, Evelj-n. "The Mystic W'ay." (Dent, 12s. 6d.)
Wason, Robert Alexander. "Friar Tuck." (Grant Richards.;
Whitley, Charles. "Essays in Biography." (Constable, 5s.)
Warrick, John, M.A. "The Moderators of the Church of Scot-
land." (OUphant, Anderson and Ferrier, los. 6d.)
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EVERYMAN
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High Holbom, London, W,C.
Shaving with a
"CLEMAK is
Simple as 'A.B.C.'
No "learning how" — you feel at
home with^he "Clemak"at once.
Never a cut, never a scratch —
just a close, quick, smooth shave
and skin - comfort afterwards.
Acquire the "Clemak" h.ibit—
and add a new pleasure to
your life,
Tiie British-made "Clemak"
is simplicity itself. There are no
screvis, bars or plates to bother
about and nothing to remove
when cleaning. The " Clemak"
is self-aiijusting, and, with the
patent " Clemak " strop, self-
stropping.
The blades are made of the l>est
quality SheaSeld steel, hardened and
lempf^red by electric process. They
retain a tine shaving edge, and can be
stropped over and over again. Tho
razor itself lasts a lifeUnie.
Mrndt an well and sharet at well a*
any zuloea raxar. Remember^ IVt a
"Clemak " you waat.
Obtainable from all Cutlers, Ironmoneere.
Stores, &c., or post free from the Clemak R.^i^or
Co., 17, Billiter St., London, E.C, [ » oris, S/ugltid.]
'P'lJ'C'p ^ copyof Amuslngand Instructive
ritlZilL Booklet, "HIS FIRST SHAVB."
Send Conpon To-day
Or a pottcard will do,
on mentioning this
journal.
Clemak Razor
and Seven C /
Blades ... •>/"
Combination Omflt,
Stropping Ma-
chine, Hide Strop,
with Clemak
and Twelve 1 A /i;
Blades ,.. *"/"
FORM FOR FREE BOOK.
T« CLEMAK RAZOR CO.,
17, BUiiter S ., London, £.0,
Send ma gratis and post free a copy of
" His First Shave " which illnstrates In
colour the Clemak Outfits, and ftiso glTcs
useful bints on shavl. g.
Naue
Adorbss,.
836
EVERYMAN
Aphh. rr, rytj
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